Professional Documents
Culture Documents
Dispute Resolution and Crisis Incident Management
Dispute Resolution and Crisis Incident Management
INTRODUCTION
Restorative justice is an approach to justice in which the response to a crime is to organize
a meeting between the victim and the offender, sometimes with representatives of the wider
community. The goal is for them to share their experience of what happened, to discuss who was
harmed by the crime and how, and to create a consensus for what the offender can do to repair
the harm from the offense. This may include a payment of money given from the offender to the
victim, apologies and other amends, and other actions to compensate those affected and to
prevent the offender from causing future harm.
Restorative justice is a new movement in the fields of victimology and criminology.
Acknowledging that crime causes injury to people and communities, it insists that justice repair
those injuries and that the parties be permitted to participate in that process.
Comparatively, Restorative is a valued-based approach focused on determining harm
resulting from crime, what needs to be done to repair the harm, and who is responsible for
repairing the harm while Retributive is an approach focused on determining what law was broken,
who broke it, and how they should be punished.
Restorative view crime as an act against another person and the community and the
control lies in the community where the community facilitates the restorative process while
Retributive view crime as an act against the State and a violation of law. The control lies in the
justice system and the community becomes a sideline, represented by the State.
Restorative justice views crime as an accountability by both individual and the society and
punishment is not an effective means of changing behavior because it disrupts community
harmony and good relationship. Retributive justice views crime as an individual act and individual
responsibility and the offender should be punished in order to deter crime and change behavior.
On the other hand, Transformative justice is a general philosophical strategy for
responding to conflicts. It takes the principles and practices of restorative justice beyond the
criminal justice system. It applies to areas such as environmental law, corporate law, labor
management relations, consumer bankruptcy and debt, and family law. Transformative justice
uses a system approach, seeking to see problems, as not only the beginning of the crime but also
the causes of crime, and tries to treat an offense as a transformative relational and educational
opportunity for victims, offenders and all other members of the affected community. In theory, a
transformative justice model can apply even between peoples with no prior contact.
It can be seen as a general philosophical strategy for responding to conflicts akin to
peacemaking. Transformative justice is concerned with root causes and comprehensive
outcomes. It is akin to healing justice more than other alternatives to imprisonment.
The analogy is that Restorative Justice are at par with the concept of alternative dispute
resolution and amicable settlement. In this premise, the dispute resolution system under provides
the same perspective - the opportunity of providing freedom of the parties to decide at their own
expense while resolving the dispute. In addition, the use of ADR is an efficient tool and an
alternative procedure for the resolution of appropriate cases while enlisting the active private
sector participation in the settlement of disputes.
Another important milestone in the development of restorative justice is the system of
amicably settling disputes at the barangay level. The system is defined under the P.D. 1508
"Amicable Settlement Act" which provides the purpose of perpetuation and official recognition of
the time-honored tradition of amicably settling disputes among family and barangay members. at
the barangay level without judicial resources that would promote the speedy administration of
justice and implement the constitutional mandate to preserve and develop Filipino culture and to
strengthen the family as a basic social institution.
PART 1
DISPUTE RESOLUTION SYSTEM AND AMICABLE SETTLEMENT
Preliminaries
Alternative Dispute Resolution Act of 2004 came into law for the purpose of promulgating
the prescribe procedures and guidelines for its implementation along with the policy of the state
to promote party autonomy in the resolution of disputes or the freedom of the parties to make their
own arrangements to resolve their disputes; to encourage and actively promote the use of
Alternative Dispute Resolution ("ADR") as an important means to achieve speedy and impartial
justice and to declog court dockets; to provide means for the use of ADR as an efficient tool and
an alternative procedure for the resolution of appropriate cases; and to enlist active private sector
participation in the settlement of disputes through ADR.
Applying the principles governing alternative dispute resolution will provide the opportunity
for the parties involved in to settle the issue in their own expense with the support of the local
community, authorities of the law and responsible social organizations with the aim of restoring
interpersonal relations thereby contributory to the public safety and promotion of peace in general.
Amicable settlement on the other hand, was formally institutionalized in order to help
relieve the courts of such docket congestion and thereby enhance the quality of justice dispensed
by them. In this premise, the context of restorative justice has served to reference the objective
of amicably settling disputes at the elementary level within the Barangay Justice system, primarily
with the objective of restoring personal relations and initiate effort from those that are mainly
affected.
CONFLICT THEORIES
Conflict theories are perspectives in sociology and social psychology that emphasize a materialist
interpretation of history, dialectical method of analysis, a critical stance toward existing social
arrangements, and political program of revolution or, at least, reform. Conflict theories draw
attention to power differentials, such as class conflict, and generally contrast historically dominant
ideologies. It is therefore a macro-level analysis of society.
Karl Marx is the father of the social conflict theory, which is a component of the four major
paradigms of sociology (Functionalism, Conflict theory, Symbolic Interaction and Feminists
Perspective). Certain conflict theories set out to highlight the ideological aspects inherent in
traditional thought. While many of these perspectives hold parallels, conflict theory does not refer
to a unified school of thought, and should not be confused with, for instance, peace and conflict
studies, or any other specific theory of social conflict.
TYPES
Conflict theory is most commonly associated with Marxism, but as a reaction to
functionalism and the positivist method, it may also be associated with a number of other
perspectives, including:
•Critical theory: To unmask the ideology falsely justifying some form of social or economic
oppression—to reveal it as ideology—and, in so doing, to contribute to the task of ending
that oppression.
•Feminist theory: An approach that recognizes women's political, social, and economic
equality to men.
•Post-structural theory: Philosophical and literary forms of theory that both build upon and
reject ideas established by structuralism.
•Postcolonial theory: Is a body of thought primarily concerned with accounting for the
political, aesthetic, economic, historical, and social impact of European colonial rule
around the world in the 18th through the 20th century.
•Queer theory: A growing body of research findings. that challenges the heterosexual bias
in Western society.
•Race-Conflict Approach: A point of view that focuses on inequality and conflict between
people of different racial and ethnic categories.
MODERN APPROACH ON CONFLICT
Charles Wright Mills (1916-1962) an American sociologist, and a professor of sociology at
Columbia University from 1946 until his death in 1962. Mills was published widely in popular and
intellectual journals, and is remembered for several books such as The Power Elite, which
introduced that term and describes the relationships and class alliances among the US political,
military, and economic elites; White Collar: The American Middle Classes, on the American
middle class; and The Sociological Imagination, which presents a model of analysis for the
interdependence of subjective experiences within a person's biography, the general social
structure, and historical development.
Societies are defined by inequality that produces conflict, rather than which produces
order and consensus. This conflict based on inequality can only be overcome through a
fundamental transformation of the existing relations in the society and is productive of new social
relations.
The disadvantaged have structural interests that run counter to the status quo, which,
once they are assumed, will lead to social change. Thus, they are viewed as agents of change
rather than objects one should feel sympathy for.
Human potential (e.g., capacity for creativity) is suppressed by conditions of exploitation
and oppression, which are necessary in any society with an unequal division of labor. These and
other qualities do not necessarily have to be stunted due to the requirements of the so-called
"civilizing process," or "functional necessity": creativity is actually an engine for economic
development and change.
✓ To promote party autonomy in the resolution of disputes or the freedom of the parties
to make their own arrangements to resolve their disputes;
✓ To encourage and actively promote the use of Alternative Dispute Resolution ("ADR")
as an important means to achieve speedy and impartial justice and to declog court
dockets;
✓ To provide means for the use of ADR as an efficient tool and an alternative procedure
for the resolution of appropriate cases; an
✓To enlist active private sector participation in the settlement of disputes through ADR.