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Chorégraphies Statistiques A La Renaissance
Chorégraphies Statistiques A La Renaissance
Chorégraphies Statistiques A La Renaissance
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In the Renaissance there were close similarities between the static choreography of thefor
gardens ofthe nobility andthe movingchoreographiesperformedby the members ofthe c
Theprinciples of order andproportion, the expression ofsplendour, the geometricalforms,
allfundamentalprinciples of both Renaissance court dance and theformalgarden.
patterns in both these art-forms were meant to be viewedfrom above. This close similarit
design principles between the horticultural and kinetic arts existed right through the fifte
and sixteenth centuries and continued into the seventeenth century.
* Earlier versions of this article were presented at the Sydney Society of Literature
Aesthetics Colloquium, Sydney, June 1994 and the Annual Conference of the Socie
Dance History Scholars, Toronto, May 1995. 1 would like to express my thanks to my
league Graham Pont, who first inspired me to look at the formal gardens in Europe.
'Strong, 223.
2Ibid.
'Ibid., 326.
'Ibid., 43.
'Ibid., 34.
'01bid., 70.
"Ibid., 84.
1 2Caroso, 1581 and a second, revised, version in 1600.
"Negri, 1602.
"Coffin, 199 1.
"For a discussion on the problems of dating the fifteenth-century Italian dance trea-
tises, see below in note 39.
16 See McGowan, 1985, 121-207, for an extensive discussion of the French response
to the ideas developed in Italy during the fifteenth century by Leon Battista Alberti and
others and the Italians' resurrection of their imperial heritage.
"McGowan has also edited a facsimile edition of the 1581 production, 'Le Balet
Comique' by Balthazar de Beaujoyeulx. (McGowan, 1982) For more information on the
French court ballets from 1581 to 1643, see McGowan, 1963.
21 See McGowan, 1963, 69-84 for a discussion of the 1610 ballet.
22 Walls, 123. For more information on the dance master's notebook, see Ward,
115-16.
23 Nevile, 1998a. See also Fallows, 1-7.
24 For additional information on the extent of French and Italian influence on Eng-
lish dance practice in the early seventeenth century, see Walls, 110-12 and 221-24. For
information on the presence of the dance treatises of Caroso and Negri in England during
the seventeenth century see, Smith and Gatiss.
Above all, the Renaissance garden was ordered and measured. Throug
was expressed the interaction of the artificial culture created by hum
beings with the natural "culture" created by God. Nature as a reflect
of the cosmic order was seen as inherently ordered, and so in the ga
the art of mankind had to " imitate not only nature's outward appea
but also its underlying order."" This underlying order was understoo
be rendered more perfect by the cultivation of the trees and plants
garden, and in the addition of sculpture, ornaments, water feat
mounds, and grottoes. In the topiary work, labyrinths, as seen
Villa d'Este (fig. 1) and in trellis constructions, natural materia
plants, vines, and trees - were cultivated into geometric figur
spheres or pyramids, or into shapes reminiscent of sculpture like sh
human figures, or into natural shapes like animals. One fifteenth-ce
garden is described as having topiary in the form of "ships, temples,
giants, men, women, dragons, centaurs, putti, various animals and b
jousters, philosophers, a pope [and] cardinals."16 In Giusto Utens's de
tion of the Medici villa at Castello, 27 the steps leading up to the gar
are ornamented with topiary in the shape of vases. Behind these step
hedge topped with a topiary parapet, while at the top of the second,
rower flight of stairs are topiary obelisks. Although the materials u
construct the topiary work, or edifices like pavilions were natural, t
appearance was not.
The overwhelming importance of order in fifteenth- and six-
teenth-century gardens was the characteristic which distinguished them
25 Lazzaro, 8.
21 Ibid., 49.
27 The garden was begun in 1537, though Utens's painting is from 1599.
Vd.
----------
J- 4 4 4
01
T.
FIGURE 1. 9tien e Dup6rac, Vil a d'Este, 1573. (By permis ion of the British
Library, Vil a d'Este, Tivoli, Maps 15.D.28.)
"See Gillies, 34-35 and 166-67. For more details on the interrelationships between
gardens and the theatre, see Adams, 63-73.
29Alberti, 1988, 300.
30 Rylcwert, xvi.
31 Ibid., xviii-xix.
"Ibid., xviii.
"Ibid., xix.
14 For example, in the gardening treatises by Giovanvettorio Soderini, written in the
1580s and 1590s, the author repeats Alberti's words "almost verbatim." Lazzaro, 45.
15 Alberti, 1988, 300.
3'Lazzaro, 44.
3'As Lazzaro has observed the Boboli garden in Florence (begun 1550) resembles the
city plan in Pietro Cattaneo's treatise published in 1554. Ibid., 44.
3'Alberti, 1956.
39It is difficult to date precisely the fifteenth-century dance treatises, as they all exist
only in manuscript form and only one is dated and signed by the scribe. For a summary of
the various theories as to the dates of the dance treatises see Nevile, 1992, 61-67, and
Clough, 241-269. For more detail on the similarities between Alberti's treatise on paint-
ing and the fifteenth-century dance treatises, see Nevile, 1991, 3-12.
In the grand gardens the concern for straight lines and regular gco-
metric shapes extended from the largest design units down to the smallest
components, as can be seen in the detail of the garden at UArnbrogiana.
(See fig. 3.) The beds, which were filled with flowering plants of different
colors and shapes, were divided again into squares, circles, triangles, all
delineated by paths. These paths not only helped to reveal the design
44 Lazzaro, 37.
ml
Starting position of
M2 W2 the dance
M3 W3
Mi -- ----- Wi
Changing
M2 W2
M3 W3
FIGURE 5. D
MI N WI
2
W3
3
2
FIGURE 7. Pattern created by the hay in a straight line along the width of the
hall in DolceAmoroso- Foco.
A Dt M Ct
C
VVoman
FIGURE 9. Floor Track of the b-assadanza Lauro.
In the bassadanza Lauro, the two performers move from one end of the
dance space to the other, with only a few small "excursions to either side"
with the riprese. One should note that two of the four groups of sideways
steps occur in the central circular space, created by the couple taking hands
and walking around each other. Thus half of the sideways movements are
used to reinforce the circle in the middle of the long, straight path.
The patterns of the dances were also designed to be seen from above. At a
ball the dancing took place on the floor of the hall, and often the ladies of
the court were seated on raised platforms along one wall. In the late fif-
teenth and sixteenth centuries when dancing became a common feature
of theatrical performances, the dancing often took place on the floor of
the hall with the king or prince seated on a raised platform to view the
spectacle. When the dances took place out of doors many spectators
watched from the upper-level windows of the buildings around the city
squares. Thus, as in the gardens, the patterns would not be entirely visible
to those on the dance space, especially not to the performers themselves.
The order of the whole would only be visible from above. This was cer-
tainly the case for the Jacobean masque dances as they were performed
not on the raised stage but on the floor of the hall, surrounded on three
"Ibid., 80.
'61bid., 70.
The main difference between the floor patterns in 0 che nuovo mira-
colo and the majority of the social dances is that in the former the action
ha's to take place on a flat plane in front of the arc of seven dancers, with
the focus being outwards in one direction; that is, towards the audience.
The square, or rectangular, patterns in which the focus and interaction
between the performers are inward looking 52 are not present in this ballo.
Many of the social dances for one couple are built around a pattern
of the two dancers facing one anther, one at the foot and one at the head
of the hall. The dancers then parade in front of each other, come together
"For an extended discussion of Cavalieri's ballo, see Nevile, 1998b and 1999.
"One example of a social dance which is entirely built around.these patterns is the
balletto, La Battaglia. (Negri, 257-63) As the name suggests, this dance is a mock battle
for two couples with the women pitted against the men. The floor patterns concentrate
the attention within the square formed by the four dancers, with the movements being
mainly around the perimeter of the square or moving across the interior of the square, ei-
ther diagonally or on one or other of the two axes.
The court dances and the grand gardens of the Renaissance were both
used by princes, popes, and cardinals as expressions of their splendour
and power." The expense and the labor of designing, building, planting
and maintaining these gardens was enor .mous, and thus they were only
available to a few. 51 While small private gardens abounded in Rome as ex
tensions of the indoor living space, 55 it was only "the lavish garden
created for the popes, the cardinals, and the noble families ... that ex
pressled] the intellectual concepts necessary for the consideration of the
garden as a work of art."56
Contemporary descriptions of the princely gardens recognized their
function as a display of the power of its owner. For these visitors the orde
and control exerted over the plant life and over the forces of water in the
fountains and grottoes, and exhibited in the garden were exemplars of th
prince's dominion in other aspects of life. It was as if the "streams respond
"In today's common usage the words "magnificence" and "splendour" are often used
interchangeably. In the sixteenth century, however, there was a distinction made between
them. In the 1490s the Neapolitan humanist Giovanni Pontano wrote two treatises, on
on "Magnificence" and one on "Splendour." In these two treatises Pontano says tha
((magnificence" applies to large, substantial and permanent projects such as houses an
buildings. "Splendour" refers to more transient objects, private collections, furnishings,
clothes, and gardens. For more information on this distinction see Coffin, 1982, espe
cially 213-14. I would like to thank Professor Coffin for pointing out this distinction to
me.
"Comito, 42.
58 Puppi, 50.
5'For one example of how dance functioned in this way in one specific city, see the
study by Teofilo F. Ruiz on the Castilian city of jae"n.
6OMcGowan, 1985, 219.
6Talletti, 272-73.
62 Pont, 1 18. Pont adds in a footnote that one of Plato's words for "uneducated" is
CC achorentos " that is, "danceless" (Ibid., 124).
. . ... .......
FIGURE I 0. Aparterre d
nage,1638. (By permissi
71 Ibid., 8-9.
"Thacker, 145.
73 Coffin, 1991, 174.
74 Figure I I is taken from Kellom Tomlinson's work, The Art ofDancing, which was
published in 1735. The dance is written in a system of notation developed by Pierre
Beauchamp in the latter part of the seventeenth century. The system was first used in
publications by Raoul-Auger Feuillet in his work, Chorigraphie, ou lArt de De'crire la
Danse, published in Paris in 1700. Thus, as was the case with the dance treatises of Caroso
and Negri, the written records of the choreographies notate a practice which had existed
for decades previously.
75 Sparti, 1995.
_U
It
.4f
Azw,,er
i 3 I I Yi
ot 0
6 W- <* 1,
Nk WI
S finwaevAyexlqmll dn""'d
101zl -Minuet.
F.1 F
.z AVV
ell
411--,
3
4.
AI
7 -E;
"When Prince Henry died de Caus moved back to the Continent, where until 1619
he designed and supervised the building of the Hortus Palatinus for his late employer's sis-
ter, Princess Elizabeth,,and her husband the Elector of Palatine. Ibid., 74.
"Ibid., 96, 227 n. 39.
"Ibid., 122.
16 Ibid., 147-49.
87 Ibid., 188.
From Busino's account the main masque dance was based on geometric
figures, and the dances he named for the revels, the Passamezzo, corrente,
canario, and spagnoletta are all found in the Italian manuals of Caroso and
Negri.
If the revels' dances for the 1618 masque appear to have been those
current in Italy in the late sixteenth century, ten years later the fashion
seemed to have swung in the direction of France. In 1628 Bulstrode
Whitelocke was elected to the position of Master of the Revels for the
Middle Temple. In his account of the festivities for the 1628/1629 Christ-
mas season, Whitelocke lists the dances performed.
[I]n the evening the Mr entered the Hall, with about 16 revellers, proper
handsome young gentlemen ... the Mr led them in his bar gowne with a
white staffe in his hand, the musique playing before them. They began with
the old measures, after that they daunced the Branles, then the Mr took his
seat, & the Revellers daunced Galliards, Corantoes, & french daunces, then
countrey daunces till it grew very late.9'
a modo de passamezzi, correnti, canaries spagnolette, et cento altri gesti fatti a pizzego
molto belli. Ballarono finalmente un'alla uolta la spagnoletta con la sua Darna" (Orgel
and Strong, 1.281 and 283). Busino's account and a translation is quoted in full in ibid.,
279-84.
97 Quoted in Walls, 262.
99Negri, 265-66.
"'Arbeau, 123-25.
"'De Lauze, 34.
'O'Garlick, 182.
103 For example in a play called The Varietie by William
tle, the style of dancing at court was definitely French. In
1642, gentlemen are portrayed as walking with turnout: "an
out for brave genty, you call dat a de splay foot." (Cavendis
play and the political climate in which it was performed, se
of the feet while dancing (and walking) assumed a far gre
teenth century in France than it had in the previous centur
principle of dance was the correct manner of walking, a ne
was the turnout of the feet (De Lauze, 27). For a discussion
rect manner of walking in the seventeenth century, see Garl
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