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Biblography Thesis Freya Dawson PDF
Biblography Thesis Freya Dawson PDF
Biblography Thesis Freya Dawson PDF
charge of the general aesthetic of a movie. For the story to take place in, they design the setting and visual
elements. From providing the narrative of the movie through a physical, immersive feel by assigning
locations and scenery with an atmosphere of history, a purpose, a relation to the plot, and signifying
towards the characters' psychologies. In order to convey the ideas of character and story, the use of screen
space is frequently both physically and emotionally crucial. In this essay, I will be investigating how
production design may be utilised within period films and how they create a modern visual language of
nostalgia. It will also highlight the relationship that the audience has to immerse into a visual experience.
There is an ongoing discussion over the value of historical accuracy and historicity in contrast to the
evocation of the atmosphere or ambiance characteristic of such a time period when it comes to production
design for historical movies. By exploring if it's more necessary to convey the spirit of the past than to
replicate it historically, I will continue to investigate it through my graduation project ‘Getaway’ (2023).
The film is set in the late 1950s period and follows the tragic journey a woman goes through after killing
her husband.
The chosen five texts that will help me in this film are as follows:
Barnwell, J. (2004). Production Design: Architects or The Screen. Columbia: Wallflower Press
Carnes, M. (1995). Past Imperfect: History According to the movies. New York City. Henry Holt and
Company.
Dika, V. (2003). Recycled culture in contemporary art and film. Cambridge. Cambridge University Press.
Jameson, F. (1989). Postmodernism, Or, The Cultural Logic of Late Capitalism. North Carolina. Duke
University Press.
amongst a historical recapitulation, outlining where design implements into extensive film history and
how different periods are portrayed on screen. Subsequently, she proficiently amalgamates research
within the history of production design, analysis of films, and empirical understanding towards how
production design takes place on contemporary film sets. From acknowledging the issue of the
controversy within period films and elucidating the question of if a historically accurate replica of the past
is more significant from conveying through the essence of the past, essentially supporting the importance
of a film's texture—how the audience perceives how something appears and feels. Consequently, although
authenticity is important in film, she demonstrates the fact that the production designer's role is more of a
mood or spirit while yet being concerned with accuracy. In essence, we are essentially being made
nostalgic for the past only in terms of visual, aesthetic, and self-indulgent pleasure, rather than in true
historical terms that would require physically experiencing the past. This therefore raises the question of
the purpose of design; whether to prioritise attempting to replicate a historically accurate period in
question, or should it be focused on capturing the atmosphere and essence in spirit of the era.
Spengler's Screening Nostalgia (2009) dissects the abstraction of the past and explores its importance in
both theory and practise. This is achieved through analysing the range of elements that confer to visual
design including props, costume and colour, and how they contribute to the nostalgic aesthetic where both
critical distance and emotion is perceived. In addition to contributing to the appeal of historical films, sets,
props, and costumes are crucial to the development of the historical story. Sprengler examines the subject
via the prism of nostalgia, prepending another layer to the investigation of history on screen. Moreover,
Spengler argues that constructing the aesthetic of past periods in cinema and television through the use of
their distinct visual styles has been done for decades, but labelling this tendency as nostalgic is a more
modern expansion of the definition of the idea. Traditional approaches to historical inquiry and
representation are often clinical and frequently fail to shed light on more private aspects. And as
Sprengler has noted, nostalgia as a film-induced experience may illuminate this and generate an
awareness of the interplay between the past and present awareness of how history and memory function
by highlighting multiple ways of connecting with the past. Moreover, Sprengler’s focus towards the 1950s
history and deception of the 1950s that is portrayed on screen, can ultimately be used towards my
Fredric Jameson presented an influential analysis of our present postmodern situation as seen in
Postmodernism, or the Cultural Logic of Late Capitalism (1989). Captious of our current historical
situation, Jameson described our connection to history at a loss. Postmodern cultural texts, in Jameson's
view, show how a late capitalist society is mired in an unending present that it is unable to historicize. The
civilised theory more accurately represents a notion of history, as opposed to actual historical events, a
simulation of history as Jameson labels “the nostalgia mode” . The “notalgia” mode of films has alluded
to the approaches in which cinematic deceptions in history previously depended on more pop culture
cliches and relying on stylistic conventions rather than acknowledging the conflicts and ambivalence that
took place in the past. Meaning that nostalgia in postmodern film is a re-creation of cultural artefacts
contrary to a delineation of a certain historical period. Jameson exemplifies the postmodern “nostalgia”
film in American Graffiti (Lucas, G: 1974) and expresses it as a perfect example through romanticising
the stylization of the 1950s nostalgia than in the complicated political and cultural context of the real era.
In the chapter The Returned Image of Recycled Culture in Contemporary Art and Film: The Uses of
Nostalgia (2009) Dika investigates films and artwork that employ contrasting historical imagery and
genres through examining whether these conversions can affect an accurate form of displacement and
resistance. Therefore meaning that she doesn’t view nostalgia movies as fresh takes on classic genres.
They are established as reconstructions of the lost or destroyed past, and are now recovered as genres
after a time of deficiency. Reusing prior images, stories, and genres has become a common practice in
contemporary culture. Vera Dika examines works of art and movies that defy the influence of the past as
she investigates this approach from a wide range of critical viewpoints. Rather than being historically
accurate, nostalgia films are historicist, which is why they are forced to refocus their attention on the
visual rather than anything else and to abandon any semblance of the traditional filmic narrative in favour
of magnificent visuals. Dika invokes Jameson's Postmodernism, Or, The Cultural Logic of Late
Capitalism through the view nostalgic films, challenging whether we are to agree that the stories carried
by the nostalgia films are not our own anymore, or can it be suggested to be utilised for more than just
obscuring history.
We may greatly influence how we view the past by watching movies. The portrayal of history's most
significant moments or greatest personalities in cinema is intrinsically linked to those moments or figures.
Examining the connection between cinema and the historical record, Carnes Past Imperfect: History
According to the movies (1995), explores how conventional conception of history is impacted by film
through exploring a collection of articles on historical authenticity. By confronting how much precision
may be compromised while still producing an enjoyable film. It is not essential for a historical film to be
entirely precise for it to be good, but it might be challenging to earn the historian's approval if the
Consequently, this book provides a range of different views from the perception of different people in
presenting history accurately. Therefore contrasting with the previous above books, it makes remarks
about why it is important for precision to be important in historical films, through a discussion between
Foner and Sayles, they both express the fact that audiences have more appreciation towards a film if it
The ability of film to depict the past with total accuracy is limited. At the most fundamental level, the
practicalities of film production, such as the use of characters, clothing, and sets to replicate the historical
narrative, make historical authenticity difficult. Despite historians agreeing that they are realistic, these
qualities simply convey a false perception of the past. The challenge presented by production designers
depends on their capacity to revitalise history. Through attentive set decorating enhancements, one may
express originality and the capacity to revitalise the past. From Getaway (2023) not involving historical
accuracy, it allows more freedom for the creative process, utilising a powerful confluence of elements
with a genuine point of reference to reflect the true essence of the time. This will be achieved by using set
decoration that satisfies the 50s period, yet embellishes the story. By prioritising creative elements, I aim
for my audience to be engaged as opposed to if I was to feature more historical accuracy. To conclude,
through examining the 5 texts, it will enable me to explore the historical elements in production design,
and regarding why in many cases authenticity is abandoned, in addition to architectural norms being
disregarded in order to elicit the desired emotional reaction. As well as the research within the annotated
bibliography is additionally pertinent and helpful to the thesis since it supports the arguments I want to
make, it also emphasises my decision making towards the production design of Getaway (2023) as I aim
Barnwell, J. (2004). Production Design: Architects or The Screen. Columbia: Wallflower Press
Carnes, M. (1995). Past Imperfect: History According to the movies. New York City. Henry Holt and
Company.
Dika, V. (2003). Recycled culture in contemporary art and film. Cambridge. Cambridge University Press.
Jameson, F. (1989). Postmodernism, Or, The Cultural Logic of Late Capitalism. North Carolina. Duke
University Press.
Filmography
American Graffiti. (1974). Film Directed by George Lucas. San Francisco. Lucas Film.