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728 Suicide and Life-Threatening Behavior 38(6) December 2008

 2008 The American Association of Suicidology

Impact of Death by Suicide of Patients


on Thai Psychiatrists
Prakarn Thomyangkoon, MD, and Antoon Leenaars, PhD

The objective of this study was to identify the impact of a patient’s suicide
on psychiatrists in Thailand. A confidential coded postal questionnaire survey was
sent to 320 eligible psychiatrists; with a response rate of 52.18%). The results
showed that 94 (56.28%) of responding psychiatrists had a patient die by suicide,
consistent with high rates found in similar large-scale studies in the United States
and United Kingdom. Less than half (41.5%) of patients had been diagnosed with
schizophrenia, 33% had a depressive disorder, and the others had a wide array of
diagnoses. More than 50% of psychiatrists reported personally experiencing sad-
ness, depression, hopelessness, and guilt; 74.5% reported professional reactions,
most frequently a review of their practice (93.4% reported being more aggressive
in assessment of suicidality). Respondents were diverse in their postvention; 90%
of Thai psychiatrists reported that working through with colleagues was most
helpful. Family and friends helped. A majority (72.4%) of psychiatrists prayed or
did “merit” for the dead patient; 86.8% found it helpful. This finding suggests
that cultural sensitivity may be needed to understand the impact of suicide on
psychiatrists but also to its response.

Suicide in Thailand is low compared to creasing risk factor. The comparatively low
nearby Asian countries (Thomyangkoon, Lee- rate of suicide is highly associated to Thai’s
naars & Wasserman, 2005); the current (2002) Theravada Buddhism (Cooper, 2007; Klausner,
rate of suicide (per 100,000) is 7.8. The ratio 2000, 2002; Mulder, 2001). Thailand’s rate of
of male to female is 3.16:1; the highest rate suicide is lower than other Buddhist coun-
was in young males, aged 25–29. Although tries, such as Japan and the Republic of Ko-
the risk is highly associated to mental disor- rea, that hold to Mahayana Buddhism. There
ders, HIV/AIDS has been identified as an in- is a great difference in the beliefs, views of
life, and religion. Monks in Mahayana Budd-
hism are vegetarian and self-sufficient (e.g.,
Dr. Prakarn Thomyangkoon is with the they cook for themselves); this is not so in
Rajavithi Hospital in Bangkok, Thailand; and Dr. Theravada ways of life. Thai monks are de-
Antoon Leenaars is a psychologist in private pendent on the community; they do not
practice in Windsor Canada.
This research was supported by Rajavithi cook. They are dependent on the villagers to
Hospital. The authors would like to thank Danuta give them food. They cannot ask; the villag-
Wasserman, Supa Malakul Na Ayudhya, Vanpan ers will give food to the monks with respect.
Boonyaprokob, Anon Barinayakanon, Somluk The monks, in return, do “a good practice
Kanchanapongkul, Paritat Watiktinkorn, Somp- and the villagers follow the good action.”
son Tassniyom, Lindsey Leenaars, and Susanne
Wenckstern. Mulder (2001) noted:
Address correspondence to Prakarn Thom-
yangkoon, MD, Department of Psychiatry, Rajav- In a similar sense, a village community
ithi Hospital, Rajavithi Road, Rajathvee, Bangkok may nurture auspiciousness and feel it-
10400, Thailand; E-mail: KARN249@yahoo.com self protected by the strength of merit
Thomyangkoon and Leenaars 729

that is generated and accumulated in rates of patient suicide were not exclusively
the village temple. The discipline of the focused on psychiatrists, a few early ones re-
monks, their chanting and preaching, ported estimates of the frequency of 20–22%
the merit—making ceremonies and the in this group (Kahne, 1968; Litman, 1965);
power vested in the Buddha image: all yet there were also reports that the frequen-
serve to increase the ambience of secu-
cies may be as high as 50% (Binder, 1978;
rity, continuity, and auspiciousness in a
life situation surrounded by potentially Brown, 1987; Henn, 1978). More recent
harmful agents. (p. 30) studies have used large and national repre-
sentative samples of psychiatrists, assessed
It is generally believed that this social the sequelae in greater detail, and used struc-
integration/regulation results in lower sui- tured instruments to measure the impact.
cide rates (Durkheim, 1897/1951; Thom- Following the work of Chemtob and col-
yangkoon et al., 2005). Despite the lower leagues (1988) and Alexander, Klein, Gray,
rates, there has been little study to date on Dewar, and Eagles (2000); we decided to un-
suicide in Thailand and, nothing to our dertake such a study focused on psychiatrists
knowledge, on the sequelae of bereavement in Thailand.
resulting from suicide, despite its adversity To date, the effect of suicide by pa-
(Ness & Pfeffer, 1990). tients on psychiatrists has been studied in
Suicide has been reported to be a fre- Canada, New Zealand, the United Kingdom,
quent crisis and most stressful situation for and the United States (Alexander et al., 2000;
health providers around the world (Bongar & Chemtob et al., 1988; Gralnick, 1993; Kaye
Greaney, 1994; Leenaars et al., 2002). It re- & Soreft, 1991; Litman, 1965; Little, 1992;
sults in substantial and professional effects on Menninger, 1991; O’Reilly, Truant, & Don-
providers. The risk is high for all mental aldson, 1990). There have been no studies in
health providers, but especially so for psychi- Asia; ours marks the first. We conducted a
atrists (Bongar & Greaney, 1994). It has been systematic inquiry into the sequelae of pa-
called an occupational hazard, although there tients’ suicide in a large group of Thai psy-
has been sparse literature on the topic (Git- chiatrists.
lin, 1999). Despite this lack, it is for almost Psychiatric practice in Thailand, like
all psychiatrists an unforgettable event (Hen- other health services, is limited, but also ex-
din, Lipschitz, Maltsberger, Haas, & Wyne- panding. At the time of this study, there were
coop, 2000; Hendin, Haas, Maltsberger, 320 members of The Royal College of Psy-
Szanto, & Rabinowitz, 2004; Kayton & chiatrists of Thailand. The rate of psychia-
Freed, 1967; Litman, 1965; Soreff, 1975). trists to the population of Thailand is 1:
Gitlin (1999) offers a personal case study, 150,000. More than 80% of Thai psychia-
giving insights into therapists’ reactions to trists work in the government sector such as
patients’ suicide, some to the point of psy- general hospitals, mental hospitals, and uni-
chopathology, such as depression and post- versities (but few in the latter). More than
traumatic-stress disorder (PTSD). 55% work in Bangkok and suburban areas
The early research on this topic was (population = 10 million). Services are lim-
largely anecdotal, case study, or personal ited; for example, Srithanya Hospital is the
memoirs. Low mood, poor sleep, and irrita- largest mental hospital and it has only 18
bility, for example, had been identified. De- psychiatrists. The number of psychiatric out-
spite the shortcomings, such as small sample patients is 107,000 per year. Sixty percent of
sizes, these early studies were valuable, espe- inpatients and outpatients are schizophrenics.
cially because of the overall sparcity of stud- Thus, each psychiatrist is responsible for
ies (Chemtob, Hamada, Bauer, Kinney, & many patients. The situation in rural areas is
Torigoe, 1988); yet there are problems in re- even more dire. For outpatients, the duration
liability, validity, and generalizability. of treatment is from 1 day to 180 months;
Although many of the early studies the average is 17.5 months. The frequency of
730 Impact of Suicide on Psychiatrists

visits ranged from 1 to 120 times; the average personal emotional reactions, professional
is 16 times. In the past, only psychiatrists emotional reactions, individual actions and
rather than psychiatric nurses or social work- responses, helpful interactions and activities,
ers treated most of the outpatients. Only in and other issues. The last section was an
the last 5 years or less, outpatient treatment open questionnaire about the depth of im-
has become a team approach, but still not so pact of the suicide. The questionnaire and
in rural areas. Yet it would be accurate to study were approved by the Rajavithi ethic
state that, like much of Asia, mental health committee and confidentiality was assured.
care is developing. One month after the mailing, a thank
you letter was sent to all survey recipients
and a second request was made for question-
METHOD naires, if they did not send it back. We waited
for the questionnaire for another month to
Participants finally determine the sample.

We sent a confidential six-page ques-


tionnaire and a cover letter explaining the RESULTS
nature of the survey, with a letter from the
President of The Royal College of Psychia- Of the original 320 questionnaires
trists of Thailand, to all members of The mailed, 167 were returned, a response rate
Royal College of Psychiatrists of Thailand of 52.18%. Ninety-six (59.28%) respondents
(320 psychiatrists). The questionnaire was were men (mean age = 45.29, SD = 8.96) and
based on a clinician suicide survivor survey 68 (40.72%) were women (mean age = 49.07,
(accessed October 10, 2000, and April 10, SD = 16.20). The age of respondents was be-
2001) from the website of the American As- tween 25 and 83 years old. Ninety-four psy-
sociation of Suicidology and its Clinician chiatrists (56.28%) reported having had pa-
Survivor Task Force. It offers the only pub- tients under their care die by suicide; 65
licly available questionnaire that has been (69.15%) of those psychiatrists were men and
used in the study of the impact of the suicide 29 (30.85%) were women. The age of psychi-
of patients on the health professional (McIn- atrists who had patients die by suicide was
tosh, Talcotl, & Jones, 1999). With permis- between 25 and 79 years old (mean age =
sion to use this questionnaire from the au- 45.37, SD = 11.027). Thirty-seven psychia-
thors, and some question modifications, the trists (39.36%) had one patient die by sui-
questionnaire was translated into the Thai cide; 50 (53.19%) experienced this event
language and checked for the accuracy of between 2 to 8 times, and 7 (7.45%) experi-
translation by three Thai psychiatrists. The enced this event between 10 to 50 times.
questionnaire was composed of five sections. Sixty-four (68.1%) patients were men;
The first section collected personal in- 30 (31.9%) were women. The age of the pa-
formation: age, sex, specialty, number of tients was between 18 and 70 years old (mean
years in psychiatry, and experience of suicide age = 34.41, SD = 12.89). Thirty-four (37.2%)
by patients. If they had an experience of sui- patients had a history of attempted suicide,
cide, they would go on to the next section; 48 (51.1%) patients had no history of at-
otherwise, they stopped. The second section tempted suicide, and the others had unknown
asked about the first suicide patient’s infor- suicide history.
mation: sex, age, diagnosis, previous suicide The standard of diagnosis/reporting of
attempt, and method of suicide. The third mental disorders is the ICD-10 (although
section collected therapeutic data, length of psychiatric education requires familiarity
therapy, status of patient, and frequency of with the DSM classification scheme). The di-
therapy. The fourth section collected clini- agnosed disorders of the patients in this study
cians’ experiences about suicide, such as are shown in Figure 1. Schizophrenia (41.5%)
Thomyangkoon and Leenaars 731

Figure 1. The disorder of suicide patients.

was the most frequent diagnosis, followed by ceased, family, supervisor), relief, and loss of
major depressive disorder (33%) and bipolar patterns of conduct. The highest mean rank-
I disorder (7.4%). ings and more than half above midpoint were
The method of suicide varied, re- observed for sadness/depression/hopelessness
flecting common Thai methods. Thirty-one and guilt. Thirty-three (35.1%) Thai psychi-
(33.0%) patients died by hanging, 18 (19.1%) atrists rated the highest ranking for not ap-
died by jumping, and 11 (11.7%) died by plicable in the item of being suicidal them-
drug overdose. The other patients used fire- selves.
arms (8.5%), insecticide (8.5%), drowning The impact of the patient’s suicide on
(6.4%), and less frequent means. professional emotional areas is shown in Ta-
ble 2. (Q: The most difficult of these profes-
Effects on Personal Lives sional reactions was . . .). In this section, Thai
and Professional Practice psychiatrists gave predominantly the lowest
rating possible (least = 1) to doubt concerning
The impact of the patient’s suicide on professional competence, feared damage to
personal emotional areas is reported in Table reputation/publicity, and fears of lawsuit.
1. (Q: The most difficult of these personal emo- Forty-one (47.3%) psychiatrists rated fear of
tional reactions for me was . . .). Thai psychi- blame by the family in the 3 to 5 range.
atrists gave predominantly the lowest possi-
Effects on Personal Lives
ble rating on a scale of 1 (least) to 9 (most) to
and Professional Practice
the personal reactions of being suicidal them-
selves, disbelief that the death was a suicide, The impact of the suicide on individ-
accident-proneness, anger (toward the de- ual actions and responses is shown in Table 3.
732 Impact of Suicide on Psychiatrists

TABLE 1
Psychiatrist Ratings of Personal Emotional Reactions
1 2 3 4 5 Total 9

1 Disbelieved the death was a


suicide 66 (75) 10 (11.4) 6 (6.8) 4 (4.5) 2 (2.3) 88 6 (6.4)
2 Anger (toward deceased,
family, supervisor) 49 (57.6) 18 (21.2) 13 (15.3) 4 (4.7) 1 (1.2) 85 9 (9.6)
3 Sadness/depression/
hopelessness 14 (15.7) 20 (22.5) 34 (38.2) 14 (15.7) 7 (7.9) 89 5 (5.3)
4 Relief 44 (55.7) 18 (22.8) 15 (19.0) 2 (2.5) 0 79 15 (15.9)
5 Guilt 15 (17.4) 21 (24.4) 27 (31.4) 16 (18.6) 7 (8.1) 86 8 (8.5)
6 Shame 22 (27.5) 30 (37.5) 20 (25) 8 (10) 0 80 14 (14.9)
7 Loss of patterns of conduct 39 (52.7) 27 (36.5) 5 (6.8) 3 (4.1) 0 74 20 (21.2)
8 Accident-proneness 45 (66.2) 19 (27.9) 2 (2.9) 2 (2.9) 0 68 26 (27.6)
9 Suicidal yourself 59 (96.7) 2 (3.3) 0 0 0 61 33 (35.1)
10 Other emotional reactions
(specify)_____ 0 0 3 (23.1) 5 (38.5) 5 (38.5) 13 81 (86.2)

1 = least; 2 = less; 3 = medium; 4 = moderate; 5 = strong; 9 = not applicable

(Q: The most difficult of the above actions/ atrists rated the highest rankings for not ap-
responses for me was . . .). The highest rank- plicable on the item of considered changing
ing of individual actions and responses was their profession.
that Thai psychiatrists persistently reviewed
their actions and actions that they may have Impact of Suicide on Helpful Intentions
missed. On the other hand, Thai psychia- and Activities and Other Observations
trists did not isolate themselves from family/
friends, did not isolate themselves from col- The ratings on helpful interactions
leagues, did not consider changing their pro- and activities is shown in Table 4. (Q:
fession, had not become more conservative Which of the above actions was most helpful
with others, did not turn down referrals of to you?). More than 90% of Thai psychia-
other suicidal patients, nor did they avoid the trists ranked talking to colleagues, talking to
patient’s family. Thirty (31.9%) Thai psychi- family, presenting a formal review, and talk-

TABLE 2
Psychiatrist Ratings of Professional Emotional Reactions

1 2 3 4 5 Total 9

1 Feared blame by the family 22 (26.5) 20 (24.1) 28 (33.7) 10 (12) 3 (3.6) 83 11 (11.7)
2 Feared lawsuit 33 (42.3) 29 (37.2) 10 (12.8) 6 (7.7) 0 78 16 (17.0)
3 Feared censure by colleagues 27 (34.6) 28 (35.9) 14 (17.9) 8 (10.3) 1 (1.3) 78 16 (17.0)
4 Feared damage to reputation/
publicity 36 (45.6) 23 (29.1) 14 (17.7) 5 (6.3) 1 (1.3) 79 15 (15.9)
5 Doubts regarding
professional competence 38 (48.7) 21 (26.9) 16 (20.5) 1 (1.3) 2 (2.6) 78 16 (17.0)
6 Other emotional reactions
(specify)_____ 9 (37.5) 4 (16.7) 5 (20.8) 0 6 (25.0) 24 70 (74.5)

1 = least; 2 = less; 3 = medium; 4 = moderate; 5 = strong; 9 = not applicable


Thomyangkoon and Leenaars 733

TABLE 3
Psychiatrist Ratings of Individual Actions and Responses
1 2 3 4 5 Total 9

1 I persistently reviewed by
actions 2 (2.2) 0 31 (33.7) 30 (32.6) 29 (31.5) 92 2 (2.1)
2 I persistently reviewed by
missed actions 4 (4.3) 1 (1.1) 28 (30.1) 32 (34.4) 28 (30.1) 93 1 (1.0)
3 I became more conservative
with others 43 (66.2) 19 (29.2) 2 (3.1) 1 (1.5) 0 65 29 (30.8)
4 I avoided the client’s family 36 (50.0) 21 (29.2) 13 (18.1) 2 (2.8) 0 72 22 (23.4)
5 I turned down referrals of
others 44 (62.9) 18 (25.7) 7 (10.0) 0 1 (1.4) 70 24 (25.5)
6 I isolated myself from
family/friends suicidal
clients 60 (90.9) 5 (7.6) 1 (1.5) 0 0 66 28 (29.8)
7 I isolated myself from
colleagues 56 (86.2) 7 (10.8) 2 (3.1) 0 0 65 29 (30.8)
8 I considered changing my
profession 51 (79.7) 9 (14.1) 3 (4.7) 1 (1.6) 0 64 30 (31.9)

1 = least; 2 = less; 3 = medium; 4 = moderate; 5 = strong; 9 = not applicable

ing to the supervisor as helpful. The highest DISCUSSION


ranking of most helpful was talking to col-
leagues. We conducted a survey of the effect of
Answers to the other issues are shown death by suicide of patients in a large sample
in Table 5. Eighty-five (93.4%) of the 91 psy- of Thai psychiatrists, one of only three such
chiatrists who responded to this noted that large surveys globally. It was the first in Asia.
they are more aggressive in searching for sui- The response rate of 52.18% was reasonably
cidality among patients since the death; 81 high, higher than an American study, which
(91.1%) rated that they grew as a result of was 46% (Chemtob et al., 1988), but lower
the experience; and 79 (86.9%) accepted that than the response rate of a study in Scotland,
their ability to prevent suicide is limited. We which was 78% (Alexander et al., 2000). Al-
also found that 74 (78.7%) psychiatrists had though some may read this as a low response
learned about the experience of being a clini- rate, previous studies would suggest that this
cian survivor prior to the death, although is not so. Not only cultural factors, but also
only 53 (56.4%) had learned during resi- studies of other tragedies such as homicide
dency training. (Eastman, 1996), with even lower would sug-
There were 77 psychiatrists who an- gest that our rate was acceptable. Further,
swered an open question about the impact of like Alexander and colleagues, we were struck
the suicide. We can classify the answers into by the psychiatrists’ openness, confirming
the following categories: 24 psychiatrists de- that suicide by patients is important to all
scribed elements of sadness, 18 reviewed psychiatrists.
their missed actions, 15 used the experience Our study replicated the findings of
to help other cases, 11 felt guilty, 10 thought Alexander and colleagues in the United
that things were beyond their control, 10 felt Kingdom (2000) and Chemtob and his team
shock, 10 blamed themselves, 2 felt no im- in the United States (1988) that a patient’s
pact, and only 1 feared a lawsuit. suicide is not rare. Although earlier estimates
734 Impact of Suicide on Psychiatrists

TABLE 4
Psychiatrist Ratings of Helpful Interventions and Activities
1 2 3 4 5 Total 9

1 Talking to family/friends was


helpful 2 (2.7) 3 (4.0) 26 (34.7) 19 (25.3) 25 (33.3) 75 19 (20.2)
2 Talking to colleagues was
helpful 1 (1.2) 30 (34.9) 22 (25.6) 33 (38.4) 86 8 (8.5)
3 Talking to other clinician/
survivors helpful 2 (3.1) 7 (10.9) 29 (45.3) 15 (23.4) 11 (17.2) 64 30 (31.9)
4 Attending the funeral was
helpful 8 (15.4) 18 (34.6) 18 (34.6) 3 (5.8) 5 (9.6) 52 42 (44.7)
5 Talking to my supervisor was
helpful 1 (1.5) 5 (7.7) 28 (43.1) 7 (10.8) 24 (36.9) 65 29 (30.8)
6 Utilizing my personal therapy
was helpful 12(30.8) 18 (46.2) 8 (20.5) 1 (2.6) 0 39 55 (58.5)
7 Talking with lawyer was
helpful 21 (53.8) 16 (41.0) 0 1 (2.6) 1 (2.6) 39 55 (58.5)
8 Presenting to a formal review
was helpful 2 (3.1) 3 (4.7) 28 (43.8) 14 (21.9) 17 (26.6) 64 30 (31.9)
9 Presenting in a case conference
was helpful 1 (1.8) 6 (10.7) 20 (35.7) 15 (26.8) 14 (25.0) 56 38 (40.4)
10 Attending professional meeting
was helpful 1 (1.8) 6 (10.7) 21 (37.5) 14 (25.0) 14 (25.0) 56 38 (40.4)
11 Reading materials about the
clinician/survivor experience
was helpful 3 (5.0) 5 (8.3) 31 (51.7) 15 (25.0) 5 (8.3) 60 34 (36.2)
12 Pray/do merit for suicide
patient 2 (2.9) 7 (10.3) 26 (38.2) 22 (32.4) 11 (16.2) 68 26 (27.6)
13 Other helpful activities/
relationships (specify)_____ 2 (28.6) 1 (14.3) 4 (2.4) 7 87 (92.51)

1 = least; 2 = less; 3 = medium; 4 = moderate; 5 = strong; 9 = not applicable

suggested 20%, the current systematic large- had had patients who died by suicide. This
scale studies suggest that over 50% of psychi- compared with 67% in the U.K. study and
atrists can anticipate this event in their career. 51% in the US study. Consistent with the
In our Thai survey, 56.28% of respondents previous studies; we found that many psychi-

TABLE 5
Other Issues

1 2 3 4 5 Total 9

1 I recognized/realized that my
ability to prevent suicide is limited 3 (3.3) 9 (9.9) 35 (38.5) 26 (28.6) 18 (19.8) 91 3 (3.2)
2 I grew as a result of the experience 4 (4.4) 4 (4.4) 36 (40.0) 29 (32.2) 17 (18.9) 90 4 (4.2)
3 I am more aggressive in searching
for suicidality among clients since
the death 1 (1.1) 5 (5.5) 31 (34.1) 26 (28.6) 28 (30.8) 91 3 (3.2)

1 = least; 2 = less; 3 = medium; 4 = moderate; 5 = strong; 9 = not applicable


Thomyangkoon and Leenaars 735

atrists face this crisis several times in their it reflects the reality of care in Thailand. For
career. Unfortunately, we know little about this reason, we also suspect that the rate of
the factors that influence the higher risk of suicide in for those suffering from depression
having patients die by suicide. We suspect is higher in Thailand and much of Asia. Rep-
that in Thailand, the reason why a few psy- lication of these findings is needed to confirm
chiatrists experienced 10 to 50 patients die by our theory.
suicide is the nature of the practice itself; it Hanging was the most common method
is limited and highly associated with patients of suicide by the patients; this corresponds to
diagnosed with schizophrenia, who have a the main method in Thailand (Thomyang-
high risk. The determination of the factors koon et al., 2005). It is probable that the
that result in risk calls for further study, how- main method will differ from country to
ever. country (Leenaars et al., 2000).

Patient Characteristics Impact After Suicide

Seventy-five percent of the suicide Litman (1965) and subsequent reports


cases in our study were outpatients; the rest (Goldstein & Buongiorno, 1984; Kolodney,
were inpatients. Alexander et al. (2000) re- Binder, Bronskin, & Friend, 1979), including
ported that half of their suicide cases were the two large-scale studies in the U.S. and
outpatients, 45% were inpatients, 4% were the U.K., report shock, guilt, grief, and anger
day patients; and 2 died in prison. Chemtob by psychiatrists after a patient’s suicide.
and colleagues do not offer such data; thus, Chemtob et al. (1988) found that the psychi-
further study is warranted, not only about atrists who experienced a suicide noted the
risk, but also why such differences occur. same reactions, but also that they reported
Unfortunately, and as Chemtob et al. posttraumatic reactions, some even reported
(1988) note, they did not obtain data on diag- intrusive thoughts of suicide. Gitlin (1999)
noses, nor did Alexander and his group. We reported his response to a patient’s suicide to
studied this factor and found that different include anger, shame, guilt, isolation, and
patients offer different risks. The weights of fears of both litigation and retribution from
risks in this study are consistent with general the psychiatric community. We found a simi-
risks. It is estimated that about 5% of people lar array of reactions, except Thai psychia-
with schizophrenia die by suicide (Palmer, trists did not report anger frequently. This is
Pankratz, & Bostwick, 2005), the risk is likely a reflection of Thai cultural mores of
higher with inpatients (Hawton & van Heer- not expressing or showing anger (Klausner,
ingen, 2000), and about 2% of people with 2002). Thai psychiatrists also did not show
depression die by suicide (Bostwick, 2000). being suicidal themselves, accident-prone,
Speculatively, we believe that not only in loss of patterns of conduct, or personal relief.
Thailand, but in much of Asia, the rate of Thai psychiatrists, unlike some Western psy-
patients with schizophrenia who die by sui- chiatrists, did not withdraw from seeing sui-
cide is high, compared to Western studies. cidal patients or consider changing profes-
This is associated to the fact that 60% of all sions. In the UK, Alexander et al. (2000)
inpatients and outpatients in care are diag- report that 15% of psychiatrists considered
nosed with schizophrenia. Services are lim- taking an early retirement after the incident.
ited; there are problems with follow-up, Clearly the event can be stocktaking one.
complications with medications, and patients In regard to professional status, both
from rural areas who return to their village Chemtob et al. and Alexander et al. reported
with no after care. There is a great deal of that psychiatrists feared changes to reputa-
stigma associated with mental illness, and tions/publicity and fears of lawsuit, but this
thus we are not surprised that 40% of pa- was very infrequent for Thai psychiatrists.
tients who die by suicide are schizophrenic; Yet, like other countries in the western
736 Impact of Suicide on Psychiatrists

world, about half feared blame from the fam- not be helpful. Thai psychiatrists were more
ily. It is of note that the doctors that feared optimistic, however. We believe from the re-
blame were also more likely to feel guilt. view of the literature and our study, that the
key issues in whether helpful or not are ones
Surviving After Suicide of blame, false assurance, and the like.
Based on the research to date (Lee-
The highest ranked reaction in our naars & Wenckstern, 1998), it has been
study was the persistent review of actions and shown that consultation and review after a
possibly missed actions. Chemtob and Alex- patient’s suicide should be supportive, posi-
ander report a similar reaction; it appears tive, and constructive (e.g., What do you
that the death by suicide is a common stimu- want? What do you need to review about
lus for review of actions. Thus the postven- your practice? What can we all learn? What
tion offers an opportunity for prevention can we do next?). This contrasts with a more
(Leenaars & Wenckstern, 1998). assaultive, overly blaming approach or expe-
Postvention refers to those things rience (e.g., Did you do X? Why didn’t you
done after a tragic event, such as a suicide of consider Y?) that can easily become the tenor
a patient (Shneidman, 1973). Ness and Pfef- of the consultative process under such pro-
fer (1990), in a review of bereavement after fessionally and personally stressful, anxiety-
suicide, pointed out: “With striking unanim- impacting conditions. The psychiatrists in
ity therapists have said that formal and infor- the large-scale studies on three continents
mal consultation with colleagues is one of the (U.K., U.S., and Thailand), in fact, have
most important and helpful activities to take called for a cooperative approach.
in coping with a patient’s suicide” (p. 281). A supportive approach is helpful,
Litman (1965), Hendin et al. (2000), and whether talking to a colleague or having a
many others have reported that working formal review. Gitlin (1999), in his insightful
through the experience with colleagues is an personal account surviving a patient suicide,
adaptive coping strategy. Alexander et al. and says the same. It is probably not so much
Chemtob et al. reported the same in the what is done than how it is done, a basic in
large-scale studies. Thai psychiatrists felt the standards of care.
same; 90% found speaking with colleagues as
most helpful. Thus, it can be stated unequiv- Cultural Sensitivity
ocally, that support from colleagues is para-
mount to survive the suicide of a patient. In On a few cultural notes, first, most of
fact, early education of this fact should be the psychiatrists in Thailand reported, unlike
part of all medical training. those in the U.S. and U.K., that talking to a
Outside of the professional realm, lawyer was not helpful. Since suicide of a pa-
families and friends proved helpful. The Thai tient is rarely seen as a legal mater in Thai-
psychiatrists did not isolate themselves from land (Bongar & Greaney, 1994). Also cultur-
family, did not withdraw, and rather, like pro- ally different, Thai people are strikingly
fessionals, family and friends were experi- spiritual; they believe that praying/doing
enced as helpful. “merit” will help the dead person to go to the
On the other hand, formal inquiries place of peace (Klausner, 2002). Sixty-eight
and institutional responses have been found (72.4%) psychiatrists prayed/did merit for
to be not helpful. Alexander and colleagues their lost patients; 86.8% of them found this
reported that psychiatrists found such re- most helpful. Neither Alexander nor Chem-
sponses unhelpful, often noting a climate of tob noted prayer as a postvention strategy. In
blame. Chemtob et al. noted the same. Hen- Buddhism, the predominant belief, Thai peo-
din and his group (2000), after intensive in- ple believe that to pray/do merit for the de-
terviews of clinicians who experienced a pa- ceased, even by suicide, will help them go to
tient’s suicide, concluded the same: they may heaven.
Thomyangkoon and Leenaars 737

Thailand is perceived as the “Land of that therapists found attending the funeral
smile, let it go.” Thai people believe that helpful. Not only personally and profession-
people who do the good will have the good ally, but also legally (Bongar & Greaney,
done unto them (the reverse is true too). 1994; Leenaars et al., 2002; Markowitz, 1990).
One’s actions will pass on to the next life;
therefore, one will receive the good in the Psychiatric Training
next. As an example of the bad, if one com-
mits suicide, it is believed to lead to condem- The suicide of a patient can impact
nation to kill for 500 lifetimes. Prayer in this one’s practice, often considerably. Eighty-five
context has a therapeutic value; it provides (93.4%) Thai psychiatrists reported that they
comfort. “If an individual is seriously ill, are more aggressive in their scrutiny for sui-
friends and relatives will help him to direct cidality. Eighty-one (91.1%) Thai psychia-
the mind to Buddha and Buddha’s teachings. trists rated that they grew as a result of the
This provides the dying with psychological experience. Seventy-nine (86%) accepted that
comfort by preparing his mind for a good re- their ability to prevent suicide is limited. Pro-
birth” (Cooper, 2007, p. 233). This is true for fessionally, postvention can become a stock-
the person that commits suicide and true for taking event, even providing an opportunity
the survivor of a suicide. for improving one’s skill.
Historically, psychiatric training in sui-
Belief in reincarnation is essential to cidology was poor (Brown, 1987). Chemtob
the Thai view of life and religion, et al. (1988) found that practicing psychia-
which maintains that an individual’s trists do not have formal training in policies
material existence is determined by a and procedures for dealing with the impact
spiritual balance of all of his or her
of a patient’s suicide. Gitlin (1999) stated
good and bad actions (karma) and that
the course of existence, in this life and from his own experience that training pro-
the next, can be changed by making grams should prepare psychiatrists to be fa-
“tham boon” (religious merit). Because miliar with tragic events. This is true for
of the importance of these ‘rites of pas- Thailand and probably for everyone.
sage’ from one life to another, they are
usually as elaborate as a dead person’s Conclusions
relatives and friends can afford. (Cooper,
2007, p. 233) Based on the three large-scale studies
discussed here, we can state that further re-
Thai psychiatrists believe that praying search is needed; we do not know enough
and participating in religious merit, such as about this hazard of being a psychiatrist.
chanting, preaching, and ceremonies, can There are limitations with the current
help patients after death. This action is one nomothetic studies. For example, different
of the traditional healing methods for Thai instruments have been used. The question-
psychiatrists. Like many regions of the world, naire used here at least allows researchers
traditional approaches are integrated into around the world to have access to the same
modern health approaches to wellness in measure; yet, much greater study of the in-
Thailand ( Jenkins, McCulloch, Friedli & strument is needed. Further, these standard-
Parker, 2002). ized studies need to be augmented by in-
Thai psychiatrists were also more depth idiographic studies, such as that of
likely to attend the patient’s funeral; 55.3% Hendin and his group (2000). In fact, Hen-
(52) attended the funeral, whereas Alexander din et al. offer beginning insight into the di-
et al. (2000) reported that only 15% (24) of rection needed not only in the research, but
psychiatrists in Scotland attended the funeral also the praxis (Hendin, Haas, Maltsberger,
(Chemtob et al. offered no information). It is Koestner, & Szanto, 2006). There are few
of note that Hendin et al. (2000) reported such studies in psychiatry that can have an
738 Impact of Suicide on Psychiatrists

impact on us, personally and professionally. ent levels that influence suicide and thus, by
Indeed, we are currently planning a follow- implication, its impact and survivorship (Leach,
up study; we are planning to interview indi- 2006; Leenaars, 2007; Leenaars, Maris, &
vidual psychiatrists using the scheme of Hen- Takahashi, 1997; WHO, 2002). Our study
din and his group. addresses factors beyond the individual; it
To conclude, from the two previous studies the impact of suicide in one culture,
large-scale studies on the impact of suicide Thailand. Although it may have implications
on psychiatrists we knew the following: psy- for the larger region of Asia, there are vast
chiatrists experience a high level of personal differences (Leong & Leach, 2007; WHO,
and professional stress, and suicide by pa- 2002). From an ecological view, we believe
tients has been shown to cause significant im- our study shows that one must, indeed, have
pairment, even posttraumatic distress. Our cultural sensitivity—and this is probably true
study adds the following: suicide by patients for cultural and ethnic groups in the U.S. and
has a personal and profession impact for psy- elsewhere (Leong & Leach, 2007).
chiatrists, probably worldwide (certainly it is The very practice of psychiatry is dif-
true in Thailand.); postvention should be ferent; it is limited in Thailand. This may, in
multifaceted and may include culturally unique fact, be the main reason why so many pa-
aspects such as prayer and doing merit; sup- tients with schizophrenia die by suicide in
port from family and colleagues is particu- Thailand; most of psychiatrists’ patients have
larly helpful; and cultural sensitivity may be such a diagnosis. Of course, such limits in
needed in postvention. service are worldwide ( Jenkins et al., 2002).
On the importance of cultural sensitiv- Yet because the previous research in the
ity, it is critical to understand that suicide is United States and United Kingdom did not
a multidimensional event (Leenaars, 2004; study this factor, we cannot compare patient
Shneidman, 1985; World Health Organiza- characteristics. Suicide may well be different
tion [WHO], 2002). It is an interplay of indi- in different cultures. Although the impact of
vidual, relationship, community, and social suicide may be similar in many ways around
factors. This interplay is sometimes called the world; in Thailand, and by implication,
the ecological model (Bronfenbrenner, 1979; much of southeast Asia, there are differences.
Dahlberg & Krug, 2002; Leenaars, 2007; Thai psychiatrists do not express anger or
Leong & Leach, 2007) (see Figure 2). The withdraw services for suicidal patients. Un-
model simply suggests that there are differ- like U.S. and U.K. therapists, few fear legal

Figure 2. Ecological model for understanding suicide.


Thomyangkoon and Leenaars 739

consequences; yet, in all regions it is a stock- as helping with their own and their patient’s
taking event in one’s practice. Postvention is wellness.
different; Thai psychiatrists are very likely to There are, of course, great cultural dif-
attend the funeral, to pray, and to do merit ferences between Thailand and other mainly
for the patient. This is highly associated to Western cultures; the only region previously
the integration/regulation of its Buddhism. studied. Klausner (2000) stated, “One of the
Theravada Buddhism is not only a way of life most prevalent patterns of social behavior in
and religion, but also a way of psychiatric Thai village society is that of harmonious hu-
practice. Traditional ways are part of the ap- man relationships with one’s fellow villagers
proach. Friends and colleagues are helpful and a concomitant avoidance of overt acts
but so also are the monks. Thai psychiatrists that express anger, displeasure, criticism and
are more optimistic than American and Brit- the like. The ‘cool heart’ is the ideal; the ‘hot
ish psychiatrists; it is the way of the “Land of heart’ is to be avoided” (p. 70). We believe
the smile, let it go.” Worldwide, psychiatrists’ that this is central in understanding the dif-
call for a cooperative approach to postven- ferences between previous results and ours.
tion may be answered in culturally different One must be culture-centered to understand
ways. The Thai psychiatrist prays, but also suicide and the impact of suicide on psychia-
he/she is likely to do so daily. It is perceived trists and people in general (Leenaars, 2007).

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