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ARH315-HoA4-1Early-Period AQUINO
ARH315-HoA4-1Early-Period AQUINO
ARH315-HoA4-1Early-Period AQUINO
The Ifugao houses were usually similar in architectural designs but they differ in decorative details
depending on the tribes. Their houses were harmoniously located with the contour of the rice terraces. The
one-room house of the Ifugao commonly known to them as fale.
Alternative/Associated Names: Ifugao, Amganad, Ayangan, Kiangan, Gilipanes, Quiangan, Tuwali Ifugao,
Mayoyao (Mayoyao, Mayaoyaw)
• The term "Ifugao" is derived from "ipugo" - earth people or mortals or humans, as distinguished from
spirits and deities.
• Southern part of the Cordillera region best known for its rice terraces.
• Aside from their rice terraces, the Ifugaos are known for their literary traditions of the ' hudhud' and the
'alim' .
• The Ifugaos’ highest prestige feasts are the "hagabi", for the most wealthy; and the "uyauy", a feast for those
immediately below the wealthiest.
The Ifugao houses were usually similar in architectural designs but they differ in decorative details depending on the tribes. Their houses
were harmoniously located with the contour of the rice terraces. The one-room house of the Ifugao commonly know to them as fale. The
exterior of the house seems to be nothing but a pyramid resting on four posts, while the interior space is enclosed by slanting walls and
ceiling that appears to be spherical that are formed by the loft.
"OLIANG" Disks
The Ifugao House have three functional levels: the ground floor, the second level for the living quarters and the third level which was used
as the granary. The ground level the posts have wooden discs which was called oliang to prevent rats from entering the house. The
second level or the living area was accessible through a removable ladder. The social affairs, eating, cooking and sleeping are all done in
this area. At the third level there was the patie, it is a shelf that extends from the wallboards outwards to the underside of the roof. It serves
as the storage area and as a structural support to the roof. Inside the house was embellished rows of skulls of animals offered to gods
during their annual rituals and also as a source of pride to the homeowner
1. REFERENCES (TEXTBOOKS)
1.1. REFERENCES 01
1.2. REFERENCES 02
1.3. REFERENCES 03
1.4. REFERENCES 04
1.5. REFERENCES 05
2.1. REFERENCES 01
2.2. REFERENCES 02
2.3. REFERENCES 03
2.4. REFERENCES 04
2.5. REFERENCES 05