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Hadith of The Middle Night (Laylah Al-Nisf) of Sha'ban - Imam Ghazali Institute
Hadith of The Middle Night (Laylah Al-Nisf) of Sha'ban - Imam Ghazali Institute
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The following is an extract from Sayyid Muhammad Alawi Al-Maliki’s Madha Sha’ban? (What is in Sha’ban?),
translated by Talut Dawood. Additional excerpts of upcoming & as-yet unpublished works are available on
IGI’s Patreon.
I N S H A’ B A N , T H E R E I S A N O B L E , G R E AT A N D B L E S S E D N I G H T.
It is its middle night, in which Allah manifests the entirety of His forgiveness and His all-encompassing
mercy. Thus, He forgives those who seek forgiveness and has mercy on those who seek mercy. He also
answers the pleas of the supplicants, grants relief to the a icted, and frees a great number from the Fire. In
addition, sustenance and actions are recorded in it.
The excellence of this night has been mentioned in a great number of Hadiths, none of which are free of
weakness or interrupted chains of transmission. However, the weakness of some of them is very slight.
Despite these weaknesses, Ha z Ibn Hibban has declared some of them to be authentic. We will mention
the most famous Hadiths that are mentioned regarding this night.
On the middle night of Sha’ban, the moon is just past full & has begun to wane
“Allah looks at all His creation on the middle night of Sha’ban. He forgives all people, except the
polytheist or the mushahin (bickerer).”
A mushahin is an evil hypocrite who causes division and stokes the ames of enmity between two people
who love each other.
Al-Bayhaqi narrated a Hadith from Sayyidah ‘A’ishah رﺿﻲ ﷲ ﻋﻨﮭﺎthat the Messenger of Allah ﷺsaid,
“Jibril ﻋﻠﯿﻪ اﻟﺴﻼمcame to me and said, ‘This is the middle night of Sha’ban. In it, Allah frees as
many people as the livestock of Banu Kalb have hairs. However, in it, Allah will not look at the
polytheist, the bickerer, the cutter of family ties, the one who lets his garment hang down below his
ankles (out of arrogance), the one who mistreats his parents, nor the one addicted to wine…’”
“He said, ‘Did you believe that Allah and His Messenger would be unjust to you?’
“He said, ‘Indeed, Allah (Blessed and Exalted is He) descends, on the middle night of Sha’ban, to the
lowest heaven. He forgives more people than there are hairs on the livestock of Banu Kalb.’”
Al-Tirmidhi said, “We only know this Hadith of ‘A’ishah by way of this chain of transmission. I heard
Muhammad [meaning al-Bukhari] declaring this Hadith to be weak because it is interrupted in two places.”
Ibn Majah narrated that Abu Musa al-Ash’ari said that the Messenger of Allah ﷺsaid,
“Indeed, Allah looks [at His creation] on the middle night of Sha’ban. He forgives all His creation,
except a polytheist or a bickerer.”
This is a narration from Ibn Lahi’ah, who had been weakened by some people. He (Ibn Lahi’ah) narrates from
al-Dahhak from Ayman al-Kalbi. Al-Dhahabi said about the latter, “No one knows who he is.”
Al-Tabarani and al-Bayhaqi narrated by way of Makhul, from Abu Tah’labah al-Khushani رﺿﻲ ﷲ ﻋﻨﮫthat the
Prophet ﷺsaid,
“Allah looks at His servants on the middle night of Sha’ban. He forgives the believers, is lenient with
the disbelievers, but leaves people who are bitter to their bitterness until they abandon it.”
This means that He does not forgive them or grant them respite until they leave their bitterness. Al-Bayhaqi
said, “There is a disconnect between Makhul and Abu Tha’labah, but it is a satisfactory mursal Hadith.”
Al-Bazzar and al-Bayhaqi both narrated from Abu Bakr al-Siddiq رﺿﻲ ﷲ ﻋﻨﮫthat the Prophet ﷺsaid,
“Allah descends to the lowest heaven on the middle night of Sha’ban. He forgives everyone except a
polytheist or a man who holds rancor in his heart.”
There is no problem with its isnad, just as al-Ha z al-Mundhiri has mentioned.
Al-Bayhaqi narrated, with a weak chain of transmission, from ‘Uthman b. Abi al-‘As رﺿﻲ ﷲ ﻋﻨﮫ, that the
Prophet ﷺsaid,
“When the middle night of Sha’ban occurs, a caller calls out, ‘Is there anyone who is seeking
forgiveness that I may forgive him? Is there anyone making a request, that I may grant it to him?’
Thus, no one will ask him for anything on that night, except that he will be given it, except a
fornicator or a polytheist.”
That is how it was narrated in the narration of al-Bayhaqi. In another narration, this has been narrated
regarding every night of the year, and it was not speci cally tied to the middle night.
In al-Musnad [of Imam Ahmad], al-Hasan al-Basri (may Allah be pleased with him) is narrated to have said,
“’Uthman b. Abi al-‘As رﺿﻲ ﷲ ﻋﻨﻪpassed by Kilab b. Umayyah, while the latter was sitting in the
gathering of tax collectors. He replied to him, ‘Why are you sitting here?’
“He said, ‘Such and such ruler [meaning Ziyad] has placed me in charge of this.’
“He [‘Uthman] رﺿﻲ ﷲ ﻋﻨﻪasked him, ‘Would you like me to narrate to you something I heard from
the Messenger of Allah ’?ﷺ
“He [‘Uthman] رﺿﻲ ﷲ ﻋﻨﻪsaid, ‘I heard the Messenger of Allah ﷺsay, “The Prophet of Allah,
Dawud ﻋﻠﯿﻪ اﻟﺴﻼم, had an appointed hour of the night in which he would wake his people and say,
‘O, family of Dawud! Stand and pray. For this is the hour in which Allah will answer all supplications,
except that of a sorcerer or a tax collector.’”’ So, Kilab b. Umayyah embarked on his ship and went
straight to Ziyad. He requested to be relieved, so he relieved him.”
Al-Tabarani narrated a similar Hadith in “al-Kabir” and “al-Awsat” with the wording,
“The Prophet ﷺsaid, ‘The gates of heaven are opened in the middle of the night. A caller says, “Is
there anyone supplicating that I may answer him? Is there anyone requesting something that I may
grant it to him. Is there anyone in distress that I may grant him relief?” So, no Muslim supplicates for
anything, except that Allah will grant it to him, except a fornicator that persists in his fornication or a
tax collector.’”
As should be evident, there is no contradiction between these narrations, because the middle night is
included in the general meaning of the narration of Ahmad and al-Tabarani.
Al-Bayhaqi narrated from Makhul from Kathir b. Murrah- a Tabi’I- that the Prophet ﷺsaid,
“On the middle night of Sha’ban, Allah forgives all the people of the Earth, except a polytheist and a
bickerer.”
Al-Bayhaqi also narrated from ‘Ala b. al-Harith that Sayyidah ‘A’ishah رﺿﻲ ﷲ ﻋﻨﮭﺎsaid,
“The Messenger of Allah ﷺstood at night in prayer. He lengthened his prostration until I believed
that he had passed away. When I thought that, I got up and moved his index nger. He in turn
moved it. So, I returned. When he raised his head from prostration and nished his prayer, he
said, ‘O, ‘A’ishah! O, white one! Did you believe that I had broken my promise to you?’
“I replied, ‘No, by Allah, o, Messenger of Allah! Rather, I believed that you had passed away due to
the lengthiness of your prostration.’
“He ﷺsaid, ‘This is the middle night of Sha’ban. Allah (Mighty and Majestic is He) looks at his
servants on the middle night in Sha’ban. He forgives everyone who asks forgiveness, shows mercy
to those who ask for mercy, but leaves the bitter people alone in their state.’”
Al-Bayhaqi said, “This is a satisfactory mursal Hadith. However, it is possible that al-‘Ala heard this Hadith
from Makhul.”
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