Professional Documents
Culture Documents
14-Article Text-25-3-10-20200326
14-Article Text-25-3-10-20200326
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
M. Afifulloh
English Departmen, University of Bangka Belitung
E-mail: afifulloh@mail.ugm.ac.id
ABSTRACT
This paper aims at the description of Dilthey’s hermeneutics concept in the book entitled
“Potensi Perempuan Amerika (tinjauan feminisme)”. This research is qualtative descriptive
research. The data were analyzed by Dilthey’s hermeneutic approach. The result showed that
in understanding and interpreting meaning, there are 3 formulas that can be used as
interpretive methods, namely Erlebnis (living experience), Ausdruck (expression), and
Verstehen (understanding). The experience referred to here is the life history of the author,
everything that was experienced by the director during his lifetime. The expressions are works
written by the author through the language used to voice their desires, opinions and actions.
Understanding is the process of bringing together all the data generated from the process of
experience and expression so that it can draw conclusions. In the research conducted by
Juliasih Kusharyanto, it can be concluded that the three main aspects of the hermeneutics
have been carried out well so that in the end the results of the research are able to provide a
complete meaning from the historical side as well as language expressions that exist in the
storyline of each novel studied.
INTRODUCTION
Hermeneutics is a word relating to the 4). This definition gives us an
compilation of theological, understanding that hermeneutics is a
philosophical and interpretative texts method or principles for finding
such as literary texts. In its history, the meaning or intent of the author in a
term hermeneutics began to be used as work (the Bible). However, in its
a method in the interpretation of the development, the resolution of
biblical scriptures. The Third New hermeneutics is not broad enough to
International Dictionary in Webster, meet the need for meaning so that other
with the concept of hermeneutics is the considerations arise related to the
study of methodological principles of function and role of hermeneutics in
interpretation and explanation; Special some contexts and developments.
study of the general principles of Malbon (1983: 212) said that
biblical interpretation (Palmer, 2016: there are three basic meanings of
58
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
‘hermpneuein’ are: (1) to speak (or 95), defines hermeneutics as the art of
express or say), (2) to explain (or understanding, both to understand texts
interpret or comment upon), (3) to in the form of legal documents,
translate. All three meanings may be religious books, and literary works. So
expressed by the English verb 'to that the definition of hermeneutics is
interpret,' yet each constitutes an divided into two groups, namely the
independent and significant meaning of specific definition and general
interpretation. There are three definition. Special heremeneutics are
meanings of the word hermpneuein produced by general hermeneutics.
namely, speaking or expression, General hermeneutics depart from the
explaining, and translating. These three formulation of all principles of
meanings refer to the English verb ‘to language understanding, then the
interpretation’. But each is an results are utilized by special
independent and significant meaning of hermeneutics. However, for
interpretation. Schleiermacher, the division is still not
In its development, comprehensive enough so there is a
hermeneutics has expanded its more specific division, hermeneutics,
meaning, including the definition of philology, theology and law. Littlejohn
Recoer which states that hermeneutics and Fross in (Sobur, 2014: 241) state
is a transition between abstract that there are three branches of
reflection and concrete reflection hermeneutics, namely interpretation of
(Puspoprodjo, 2015: 111). Boech (in the gospel (explanation), interpretation
Zuchdi and Afifah, 2019: 189) defines of literary texts (philology), and
hermeneutics as the scientific interpretation of human action (social
methodology of the study of what is hermeneutics).
known already as a scientific method Palmer (2016: 95) explains that
study of something that is already hermeneutics is a source of theory that
known. In contrast to Recoer and serves as a support for the tasks of
Boech, Schleiermacher (Palmer, 2016: translators when they begin to interact
59
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
with the original text. In this case, the of study and the contemporary period
theory in question is not partial, but has with broad and general object of study
been collected in a continuous element not only religious texts but social texts,
and will be an important spirit during culture and communication. In this
the meaning of the text. Hermeneutics paper, the writer tried to link this
as an art of understanding also hermeneutic view in a book entitled
automatically acts as an art of listening. "Potensi perempuan Amerika (tinjauan
This means that hermeneutics rests on a feminisme)" by Prof. Dr. Juliasih
general statement of how all utterances Kusharyanto. There are several reasons
can be understood. The situation or underlying the selection of the object of
state of mind arising from the studied study, including the basic assumptions
text will certainly be part of a dialogic that form the basis of analysis in the
relationship. Then each relation will book and the models that are applied
bring up a speaker whose role is to more strongly towards hermeneutics,
construct a sentence or unity of speech namely the reading of literary texts
to represent the thoughts and feelings of through various related sources so that
the listener. The listener's position is the conclusions obtained through analysis
recipient of a series of words through an is the result of the meaning of various
unexplained process. This process is sources of the text.
called an unclear process because it is DISCUSSION
full of secrets and does not give a sign. 1. Wilhelm Dilthey
Schleiermacher called it a hunch that Wilhelm Dilthey (1833 - 1933),
was included in the study of born in the German city of Biebrich.
hermeneutics (Palmer, 2016: 97). Before studying philosophy, he had
Zuchdi and Afifah (2019: 200), studied theology at the University of
stated that hermeneutics as a science of Heidelberg. Dilthey and
interpretation in its development is at Schleiermacher are the two main
least divided into two periods, the figures in developing objective
classical period with theological object hermeneutics or often also called
60
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
61
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
the text based on the merging of the past (living experience), Ausdruck
with the present because the past has a (expression), and Verstehen
continuous relationship with the (understanding). The first concept in
present. Dilthey's theory is Erlebnis (living
How we understand a roman like experience). The word Erlebnis comes
Kuantar ke Gerbang of Ramadhan KH, from the verb erleben which means "to
or a literary work of the Earth of Man experience". Erlebnis (living
by Pramoedya Ananta Toer or other experience) involves the living and
classical works such as Charles contemplation of life experienced by
Dickens, Thomas Hardy, Shakespeare, humans in certain historical periods in
and so on, all can only be done by the midst of certain people's lives, with
dialogue with them to find out what the certain cultures as well, is a
author intends. Even after a few psychological process. Thus, research
hundred years or a few centuries ago, on these expressions involves an
we can still understand the stories in the understanding of the psychiatric
novel. These novels certainly have process that is assumed to accompany
meaning and meaning can only be the birth of cultural expressions (Hadi,
understood if we as readers are actively 2008: 69).
involved and immerse ourselves in the Erlebnis is a term used by Dilthey
inner experiences experienced by the to refer to life experiences. What is
author. Reading is not enough to meant by experience here is not
produce subtle meanings in text. We something that we have experienced.
must compare with other matters He is not a recording of the past before
related to the text and dive into the us as the object of research. Experience,
author's experience through existing for Dilthey (Hadi, 2008: 69), is also not
histories. something that is produced through
Hadi (2008: 92) states that the core reflection and so on. The experience in
of Dilthey's hermeneutics includes the question is the experience of life, where
concept of a triangle, namely, Erlebnis someone is in direct contact with
62
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
63
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
64
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
65
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
also exists in a certain time. But our The problem is how we appreciate or
experience will change and gain a new research the literary work.
dimension through the new horizons Literary work is a description of
that appear in the text to us, and the next life as a result of literary observations
time our experience will really change of life, about life in literary works is
because our understanding of the work artificial life or fiction of the author
also changes. Meaning can be different who usually tells a human story with
forms, however, it is always a form of various problems of life and broad and
cohesion, connectedness or related complex life. Literary works are
power, it is in a context. sourced from the facts that live in
Words, phrases, sentences, society (objective reality) but life in that
paragraphs, chapters, and the whole society is not merely an imitation of
story in a literary work constitute a nature or an imitation of life. Therefore,
unified discourse that can be interpreted understanding literary works is
appropriately from each of the whole impossible to forget the historical
depending on the overall logical background that builds the life process
structure and its scientific, polemical, in the story. Literary work is not a mere
oratoric purpose and so on. Literary writing technique, but it has a set of
work is a unit of discourse which its facts to convey. But the understanding
meaning also depends on logical of the facts must be traced with the right
structure or relations between the method so that the interpretation is also
structures that build it. Literary work, right as close as possible. Hermeneutika
whatever its form, is essentially a view offers a method for the interpretation of
of ideas, ideas, or experiences of the literary works.
author. With this work the author 3. Dilthey’s Hermeneuitcs Concept
intends that the reading community also in Potensi Perempuan Amerika
feels what he is experiencing. Literary (Tinjauan Feminisme) by Juliasih
works can be appreciated or researched. Kusharyanto
66
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
The book entitles Potensi have not been explored and brought to
Perempuan Amerika (Tinjauan the surface. Actualization is a concrete
Feminisme) by Juliasih Kusharyanto is manifestation of the capacity of women
a part of her disertation entitled in work that occupies a strategic
“Potensi Perempuan Amerika dalam position as a messenger, mandate,
Novel Penulis Perempuan Amerika”. moral, or something that the writer
The purpose of the book are to show the intends to convey as part of a social
image of women and reveals the group (Kusharyanto, 2009: 17).
injustices experienced by women in
four works of American women the 3.1. Erlebnis in Potensi
awakening by Kate Chopin (1899), O Perempuan Amerika
Pioners! by Willa Chater (1913), The (Tinjauan Feminisme) by
Age of Innocence by Edith Wharton Juliasih Kusharyanto
(1920), and Vein of Iron by Ellen As explained earlier, Erlebnis
Glasgow (1935). To describe is a living experience that involves
everything related to injustice based on living and reflecting on the life
the question of what, who, why, how, experienced by humans in a certain
and where the injustice occurs, and to historical period in the middle of a
show if there is injustice, it is necessary certain society, with a certain
to examine whether injustice is taken culture. The first thing described in
for granted or there is a process this book is a description of life
awareness of the image of women in experiences experienced by
literary works, including discussing the American women in a certain period
extent to which the process of according to the year in which the
awareness is understood, and then novels were first published. The
actualized by these women. objects of research in this book are 4
In other words, how do they American women's novels published
actualize the potential or abilities and in the mid 19th century until the
strengths that exist in themselves, but early 20th century (1899-1935).
67
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
68
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
69
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
70
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
71
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
72
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
73
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
74
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
75
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
76
P-ISSN 2622-8831
Berumpun Journal: An International Journal of Social, Politics and Humanities Vol. 2 No. 1 March 2019
concluded that the three main aspects of meaning from the historical side as well
the hermeneutics have been carried out as language expressions that exist in the
well so that in the end the results of the storyline of each novel studied.
research are able to provide a complete
REFERENCE
Ahimsa-Putra, H. S. 2009. Paradigma Ilmu Sosial-Budaya-Sebuah Pandangan-.
Makalah Kuliah Umum Paradigma Penelitian Ilmu-Ilmu Humaniora.
Pascasarjana Universitas Pendidikan Indonesia, Tidak diterbitkan.
Hadi, A. 2008. Hermeneutika Sastra Barat dan Timur. Jakarta: Depdiknas.
Hardiman, F. B. 2015. Seni Memahami: Hermeneutika dari Schleiermacher sampai
Derrida. Yogyakarta: PT. Kanisius.
Howard, R. J. 2001. Hermeneutika terj. Kusmana, Bandung: Penerbit Nuansa.
Kusharyanto, J. 2009. Potensi Perempuan Amerika (Tinjauan Feminisme).
Yogyakarta: Gadjah Mada University Press.
Malbon, E. S. Structuralism, Hermeneutics, and Contextual Meaning Source: Journal
of the American Academy of Religion, Vol. 51, No. 2 (Jun., 1983), pp. 207230
Published by: Oxford University Press
Palmer, E. R. 2016. Hermeneutics Interpretation Theory in Schleirmacher, Dilthey,
Heidegger, and Gadamer. (Terjemahan dalam bahasa Indonesia oleh Musnur
Hery dan Damanhuri Muhammed) Hermeneutika Teori Baru Mengenai
Interpretasi. Edisi III. Yogyakarta: Pustaka Pelajar.
Priyanto, S. 2001. Wilhelm Dilthey: Peletak Dasar Ilmu-Ilmu Humaniora. Semarang:
Bendera.
Risman, A. 1981. Metodologi Humaniora Dilthey dalam Jurnal Al-Jami’ah No. 25,
Yogyakarta: IAIN Sunan Kalijaga.
Sobur, A. 2014. Filsafat Komunikasi. Tradisi dan Metode Fenomenologi. Edisi kedua.
Bandung: PT. Remaja Rosdikarya.
Sumaryono, E. 1993. Hermeneutik Sebuah Metode Filsalat. Yogyakarta: Kanisius.
Zuchdi, D. & Afifah, W. 2019. Analisis Konten Etnografi & Grounded Theory
Research dan Hermeneutika dalam Penelitian. Jakarta: PT. Bumi Aksara.
77