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Carlos Cordova Discourse On The Origin of Inequality Among Men Essay
Carlos Cordova Discourse On The Origin of Inequality Among Men Essay
Carlos Cordova
Professor Childress
GOVT 2305.83701
18 July 2022
for having any of the characteristics above. In this sense, it can be positive when it benefits the
individual or harmful when it harms their rights. The discourse on the origin of inequality
between men is a treatise on human nature in civil society. The author inquiries about what
separates people from people and how those inequalities originated in the first place. Then, he
"The first man who, having enclosed a piece of ground, bethought himself of saying This
is mine, and found people simple enough to believe him, was the real founder of civil society.
From how many crimes, wars, and murders, from how many horrors and misfortunes might not
anyone have saved humankind by pulling up the stakes, or filling up the ditch, and crying to his
fellows, "Beware of listening to this impostor; you are undone if you once forget that the fruits of
the earth belong to us all, and the earth itself to nobody." (Rousseau). This is property, a theft
that created and institutionalized inequality among men. Work, and the oppression that results, is
technological change (metallurgy and agriculture) and their influence on human psychology.
Marital love, cooperation, and, in particular, the establishment of gender roles (which subjects
women to men) are sources of inequality. At this stage, if the natural man is being governed by
Cordova 2
necessity, the civilized man of leisure lives in cooperation, and the division of labor frees time
from him. The arts thrive, of course, but human relationships are now based on interest rather
than pity.
According to Rousseau, man is born free and in chains everywhere. He establishes social
classes and conflicts between rich and poor because the owner acts as if the workers own him.
One solution to the property conflict is creating a contract proposed by wealthy people to the
poor to form political associations. Poor people trust that they will be free and safe if they accept
the creation of political culture to preserve their freedom. The following shows that although the
poor man thinks he is free from all conflict, he is submerged in a contract that could bring more
Work Cited
en.wikisource.org/wiki/Discourse_on_the_Origin_of_Inequality_Among_Men/Part_II.