The document outlines the objectives, dynamics, and activities of an upcoming SB3 Cluster Assembly meeting with the theme "Metanoia: A Change of Heart". The objectives are to appreciate the mission of building the Church of the Poor and committing to raise one's own and others' dignity. Dynamics include an activity on empty cups and a talk on building the Church of the Poor. The activity involves groups filling containers with bottles having different sized holes. The expanded talk focuses on understanding the mission and who the poor and needy are, such as the homeless, hungry, orphans, and afflicted. It discusses recognizing their equal dignity, understanding their needs, being their voice, and committing to the mission.
The document outlines the objectives, dynamics, and activities of an upcoming SB3 Cluster Assembly meeting with the theme "Metanoia: A Change of Heart". The objectives are to appreciate the mission of building the Church of the Poor and committing to raise one's own and others' dignity. Dynamics include an activity on empty cups and a talk on building the Church of the Poor. The activity involves groups filling containers with bottles having different sized holes. The expanded talk focuses on understanding the mission and who the poor and needy are, such as the homeless, hungry, orphans, and afflicted. It discusses recognizing their equal dignity, understanding their needs, being their voice, and committing to the mission.
The document outlines the objectives, dynamics, and activities of an upcoming SB3 Cluster Assembly meeting with the theme "Metanoia: A Change of Heart". The objectives are to appreciate the mission of building the Church of the Poor and committing to raise one's own and others' dignity. Dynamics include an activity on empty cups and a talk on building the Church of the Poor. The activity involves groups filling containers with bottles having different sized holes. The expanded talk focuses on understanding the mission and who the poor and needy are, such as the homeless, hungry, orphans, and afflicted. It discusses recognizing their equal dignity, understanding their needs, being their voice, and committing to the mission.
The document outlines the objectives, dynamics, and activities of an upcoming SB3 Cluster Assembly meeting with the theme "Metanoia: A Change of Heart". The objectives are to appreciate the mission of building the Church of the Poor and committing to raise one's own and others' dignity. Dynamics include an activity on empty cups and a talk on building the Church of the Poor. The activity involves groups filling containers with bottles having different sized holes. The expanded talk focuses on understanding the mission and who the poor and needy are, such as the homeless, hungry, orphans, and afflicted. It discusses recognizing their equal dignity, understanding their needs, being their voice, and committing to the mission.
1. For the members to appreciate our Mission in CFC of
“Building the Church of the Poor”. 2. To live out our faith by committing to this great work by raising the dignity of themselves and others.
DYNAMICS
1. Have the group activity “You cannot pour from an empty
cup” 2. Listen to the talk: “Building the Church of the Poor”
ACTIVITY
Needs: 6pcs 1.5 Coke Bottles, 6 Pails, Prices good for 12-15 people
1. Form 6 groups and form a line.
2. Each group will be given a bottle with different holes in it. 3. The objective of the game is to fill a container within a time frame. 4. Group with most filled container wins.
EXPANDED TALK OUTLINE
1. Guide Question: “Do you understand our mission in CFC
and YFC of “Building The Church of the Poor”? How can you help in this great mission of our community?” 2. Anchor Verse: a. Luke 6:20-21 “Looking at his disciples, he said: ‘Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.’” 3. Introduction a. We are all equal in God’s eyes. The community has been blessed by God through the years. From renewing the family to evangelizing the youth, God has shown us how he loved us and how we express our love to him. b. As we push through in our life as YFC’s, we are faced with the reality that there are people who are still in need of a helping hand. People who are still struggling to survive the ever changing world. c. The Church believes that all of Creation is a gift given equally to all of humanity to be shared in such a way that every person has the necessary resources to live a life that reflects their dignity – this includes not just material basics but also opportunities to fulfill ones potential. d. It is the right of every human to be treated in accordance with their innate dignity and society ought to be ordered towards that good. Socio-economic structures which put and keep people in poverty and disadvantage therefore are inherently unjust and require change. e. It is our mission as YFC to bring God’s love to those who need them! We must put into our hearts the mission given to us as YFCs “Young people being and bringing Christ wherever they are.” 4. Who are the poor and needy? a. The Homeless and the Outsiders or The Forgotten It is the basic right of every human being to be in a place where they can feel safe and accepted. It is everyone’s right to have a home where they are shielded from the forces of nature. Yet, in the reality of life, not everyone is given a chance to have a roof over their heads. This also counts people who do not feel safe at their own homes, who have felt outed and rejected at their places of dwelling. There are people who, not only don’t have homes, but no family or people that they can call their own. They are those who are shunned and rejected by society for being unconventional or being different. b. The Hungry Food is a basic necessity. It is what gives nourishment to the body to strengthen us in our daily activities. Yet in our world, hunger is still a predominant problem. Not everyone has access to food, some even to clean water. There are also those who are spiritually hungry, those who do not receive nourishment from the church, and those who do not receive the right to be strengthened by the faith. c. The Orphans and the Oppressed To "oppress" someone means to keep them in subservience and hardship, especially through the unjust exercise of authority. They are the people who are frequently subjected to social injustices, people who are powerless to resist and must accept the treatment they receive. Oppression is harmful wherever and whenever it occurs, but it can be especially difficult to deal with when we are constantly bombarded with stories of violence, discrimination, social justice violations, and suffering on social media and in the news. Harsh actions, such as cheating people, denying them services, or speaking rudely to them, are more obvious signs of oppression. However, there are also subtle oppressions, such as being ignored or disregarded. The abandoned orphans are in need of love and help. These children are experience hardships as when they are not in places that protect them; they are oppressed and taken advantage of. Having no parents or parent figures is traumatic and may make the child mature faster. Every child deserves to play and to be a kid. d. The Afflicted and Suffering i. Suffering from physical sickness People, who are bedridden, those who are unable to help themselves in order to survive. ii. Those suffering from mental health illness These are people who have succumbed to the pain of their poor mental health. People who are in need of support and love as sometimes they find it hard to love themselves. iii. They are the people who are sick or those who are suffering from their disabilities. People who are incapacitated to be able to live for themselves or to support themselves or their families. 5. Building God’s church a. Recognizing them as equals i. We are all equal in the eyes of God. When we share we ought to give our best, not just in our attitudes, but also in the things that we offer to them. ii. Giving them our best makes them feel special and would somehow raise their dignity. iii. We must desire a bright future for them. We must wish that they also enjoy the blessings that we have like a good education and a life with God. We must dream with them and for them. b. Know their needs and be one with them i. How we love the poor is a clear indicator of how we understand God’s love for us. Too often, in misunderstanding God’s love we make the poor the object of our charity, the front cover of our programs, the focus of our grant requests, or the target audience to fill our seats. We make them listen to sermons before we feed them, ask them to join the church before we clothe them. We use them as objects instead of people loved through us. God is love, and by being endowed in his image, as they are, we ought to love them for who they are in God’s kingdom here on earth. It is important to do this because Jesus loved them enough to die on the cross for them. c. Be their voice i. Engage with members of the community in the identification of the root causes of poverty and strategies for overcoming them; be a voice with the poor. ii. Promote positive legislations, policies, and systems that affect the poor, recommend actions on such issues or on potential new opportunities that will benefit the poor. We have means of spreading awareness to different platforms and avenues; a simple share is a click away to a better life for someone, an inspiration post can be cringe but can also be uplifting, or voicing out dissatisfaction will ultimately create awareness. iii. Support community efforts and other advocacy groups or organizations working to eliminate the causes of systemic poverty, as long as the approach is consistent with the teachings of the Catholic Church. 6. Conclusion a. The Gospel, as we grow in its knowledge, is always calling us to see the world from the perspective of the poor, forgotten, marginalized and outcast and to be like Jesus in accompanying them, being in true relationship with them and working for a kingdom where the poor come first. b. The ways our church, our community, serves and loves the poor are not exhaustive. There is one gospel of Jesus Christ, but there is no one way to love our neighbors. c. We are reminded time and again in Scripture that God is on the side of the poor, not because they are superior, but because poverty is an affront to God’s design for us and he stands with and wants justice for those whom the world has discarded and diminished in such a way. d. The CFC-YFC Advocacy promotes positive, progressive, life-altering change that produces good fruit. Let us, followers of Jesus Christ, be the catalyst for facilitating this change by loving, advocating for, educating, and sharing with the poor of this world. 7. Guide Question: a. “Are you willing to open your heart completely to the poor and the needy?” b. Do you understand our mission in CFC and YFC of “Building The Church of the Poor”? How can you help in this great mission of our community?