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Chapter 1-3 (Fix)
Chapter 1-3 (Fix)
INTRODUCTION
1.1 Background
Linguistics is the study of language, how it is put together and how its functions. According
to Yendra (2018) through his book Knowing The Science of Languages, linguistics is a field of
science that studies and learns everything about language starting from function, form, meaning,
value and scientific discourse. Linguistics help us understand the structure of language, how
language is used, the variations of language and the influence of language arround the world have
commonalities in structure, use, acquisition by children and adults how they change over time.
The field of linguistics is concerned with the study of human language as a universal part of
human behaviour and thingking. Based on the definition above it can be concluded that linguistic
is a basis for scientific study of human language. Including sounds, words and grammar rules or
can be defined as the study of language and language is the subject matter of linguistics.
Basically, there are two levels of Linguistic studies, microlinguistics and macrolinguistics.
Microlinguistics is study of the structure of a language system such as phonology, morphology
and syntax. Meanwhile macrolinguistics is study about the relation between language and the
world outside language such as sociolinguistics, psycholinguistics, biolinguistics,
ethnolinguistics, and ecolinguistics (Derni 2008). Ecolinguistics can be divided into two branches,
ecolinguistic critical discourse analysis and language ecology. Ecolinguistics discourse analysis at
showing correlations in discourse between language and ecological phenomena. Language
ecology, this study firstly introduced by Einar Haugen in 1970, language ecology analysis about
the relation between language and environment . Language ecology not only determines spoken
utterances but also written texts.
Ecolinguistics is study about the relation between language and ecology. According to Derni
(2008) ecolinguistics is the study of language is relevant to many other fields of inquury.
Ecolinguistics is the study of language according to the environment it is used in. That is why
language cannot be separated from the environment in which the language is used by its speakers.
Likewise, the speech if certain language will form a speech community a certain environment. As
long as we have the language, we have the culture. As long as we have the culture, we can hold
on the land (Manu Metekingi, maori from whanganui iwi “Tribe”).
Based on the topic of this research, there was one previous study that discussed about
ecolinguistics and the subject is “Correlation of Irires noun towards sago in Tambrauw
Regency” by Syufi, Budiarsa, Satyawati, Simpen (2019). This study focuses about language and
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cultural aspects of Irires community socio-culturally that correlate with sago processing systems
and compound words. The sago lexicon is part of representation of the Irires people's life about
the sago environment. Especially, in its classification there is afes (male sago) and afai (female
sago). It can be concluded that people have a language to reflect their experiences and knowledge
and determine how they see the world. Almost the same as the previous research because, I also
discusses about the classification of the same plant (sago). Although using the same approach, but
the focus of my research is different, in this research I will focus on classification of sago, in
Saifi. Types of ecolinguistics in this research is Language ecology. I’m interested in this topic
especially sago because, the people in my village (Sentani, Jayapura) can classify almost 14 kinds
of sago . That is why I want to do my research in different place, I want to know how the people
in Saifi classify their sago palm in their places. Which is has become the largest sago forest in the
world besides Maranti Regency.
In this study, I use a morphological process and will examine the meaning of classifying
sago in Saifi, South Sorong Regency. The example of morphologycal and meaning process I took
from Mayor (2021) about word“Posai”. “Po” means bird and “Sai” means beautiful , the head
noun “Po” is modifier by “Sai” as a adjective. The bird name “Posai” in Tomolol Villages
means the beautiful bird, because the birds has beautiful feathers.
The language is divided into 8 main dialects and several variants. Dialects and variants in
Tehit are Tehit Jit, Tehit Mbofle with variants Afsya-Neqna and Gemna, Tehit Saifi with variants
Srer and Saifi, Tehit Imyan with variants Imyan and Sfaden, Tehit Sfaryere, Tehit Fkar, Tehit
Sawiat, and Tehit Salmeit, (Flassy,1991).
Saifi sub-district has its capital Kayabo Village, saifi district consists of 9 villages which were
divided from Seremuk district and the addition of one village, namely Botain village which is
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close to the district of Sorong. Most of Saifi sub-districts are in the plans, which are 6 villages, 1
village is on the hillside and 3 others villages are the coast. According to Saifi district statistics
(2018), Saifi is about 931.824 m2 consisting of 749.199 m2 land area and 182.625 m2 sea area.
With population 2.008 people, consisting of 974 men, 1.034 women based on the latest statistic
in 2018.
Picture 1
Saifi is a district located in south Sorong regency, West Papua, Indonesia consisting of 10
villages. According to Saifi distrcit statistics (2018) most of the population is a farmer but the
specific data is not yet available. The available data are from farms with a population of 48 pigs,
295 chickens, and 30 goats. This is the data for one sub-district of saifi, the people is not only
work as a farmers but also civil servants.
Diagram 1
Non-Austronesian
Tehit
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Tehit is a Papuan (non-Austronesian) language belonging to the Toror language group of
western most part of the West Doberai Penisula (Bird’s Head) of New Guinea. As has been
pointed out by Voorhoeve (1975:718) and Wurm (1975:635, 1982:28) in Flassy, the language of
this group has form a language family called “The Bird’s head Family”.
Tehit language is still used, especially for older people or for those who live in
village. This is because the language has been contaminated with the modern world, like
teenagers in general who talk using papuan malay, but is still strong maintaining local
languages. According to Don Flassy, there is dictionary of Tehit language from Tehit-
Indonesia-English (language center publisher, 2009 281 pages). Saifi district also use
Tehit language with “Srer and Saifi” dialects, Saifi is a place this research.
Based on data from the ministry of education and culture Tehit language is
spoken by about 8.500 people and Tehit is a language with 95%-100% difference
precentage, with compared to the surrounding language. The attitudes towards Tehit
language is positive because the speakers communicate this language well with others
and this language is not used during a traditional event, or religious ceremony but
also it used at home with their families in daily activity.
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There are several benefit of this research. First, the readers be able to know based on what
and how do people in Saifi classify sago palms in their area. Second, increase research in
ecolinguistic subject because the research on this subject is still few. Third, as a reference and a
new understanding to the junior level about this subject and the topic.
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CHAPTER II
LITERATURE REVIEW
1.
2.
2.1. Previous Studies
There are several previous studies that were useful and helped this research.
Rizal (2014) wrote a research entitled Subjective And Objective Personal Pronoun In
Saifi Dialect Of Tehit Language. The aim of this research is to find out the subjective and
objective personal pronoun in Tehit language including the form, structure. This research
used descriptive analysis to describe language, this research used morpho-syntax theories to
analysis from and structure in Tehit language. The data collection technique in this research is
by interviews, library and internet research. Location of this research in Sorong Selatan
regency, in Seremuk district, Sisir village. The result of this research, there are two forms
subjective personal of Tehit language : free subjective personal pronoun and bound subjective
personal pronoun. Objective personal pronoun not has bound personal pronoun, there no
distinction between subjective and objective personal pronoun. The subjective personal
pronoun that attach to verb and adjective has function as prefix. What this research has in
common with mine is the language and the location, even though in different villages but still
in the same Sub-District.
Grammar Sketch Of Tehit A Toror Language The West Doberai Peninsula New
Guinea by Flassy (1991). This study explain about the structure of Tehit language in the
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context of language teaching in schools. This research used morphology and syntax theory,
from this research I found the language affiliation of Tehit for my research.
2.2.2.Meaning
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grammatical meaning to analyze what grammatical processes occur in naming sago in
Saifi.
2.2.3.Morphology
Based on some of the definitions above, it can be said that the morphological
process is the process of forming words from basic forms into new words through some
of the processes : Affixation, coinage, back formation, clipping, compounding,
borrowing, blending, accronyms and reduplication. In this research I will use three types
of word formation process in naming sago namely : Affixation, compounding and
blending.
2.2.3.1. Affixation
2.2.3.2. Compounding
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3. Sun (noun) + bathe (verb) = Sunbathe
4. Pick (verb) + pocket (noun) = Pickpocket
5. Hit (verb) + run (verb) = Hitrun
Blending is the fusion of two words into one, usually the first part of
one word with the last part of another, so that the resultant blend consists of
both original meanings. For example :
The word motel used to mean a motel for motorists, smog is used to
mean smoke and fog, and brunch is used to mean a meal taken instead of
both breakfast and lunch. Again, the process of blending does not follow an
extract rule, it is formed according to the speaker’s ease, meaning easy to say
and easy to recall. Here bellow some more examples of blends.
These kinds of accronyms are now used a lot in text messages and
everybody understands their meaning even when seeing them for the first
time. The phrase “by the way” is made into btw and “God blesz you” into
GBU (In morphological analysis : Lumban Raja).
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only reflects how people describe and organism of a natural ecosystem but also relates
to their local culture (Brown, 1977).
In this study, I will focus on the morphologicall process and how the sago naming.
The result of this research will be discussed in chapter IV.
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CHAPTER III
RESEARCH METHODOLOGY
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According to Moleong (2005:186), interviewing is a process of digging in
depth, open, and free information with problems and research focus and is
directed at the research center.
There are several types of interviews in research, email interviews, web
interviews, personal interviews and telephonic interviews. In this study I will use
personal interviews, when were the questions are asked personally directly to the
informants. In this case in interview method is carried out with a list of questions
that have been prepared in advance.
For example :
1. How long have you been working as a farmer in the sago fields?
2. While you are working here, are there certain types of sago ? Or all sago
here is the same types ?
3. How to distinguish the types of sago, does it differ by habitat, forms or its
functions ?
The informants are the people who working in the sago farm.
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REFERENCES
Syufi, Budiarsa, Satyawati and Simpen. (2019). Correlation Of Ireres Noun Towards Sago : An
Ecolinguistic Study. International Journal Of Linguistics, Literature, and Culture, 5(4), 40-50.
Flassy, D. (1991). Grammar Sketch Of Tehit A Toror Language The West Doberai Peninsula New
Guinea (IRIAN JAYA). (Doctoral Disertation), Faculty of Letters, State University of Leiden).
Rizal, (2014). Subjective and Objective Personal Pronoun In Saifi Dialect of Tehit Language. Sarjana
Sastra Skripsi, Fakultas Sastra, Universitas Papua.
Nuzwaty. (2019). Pengenalan Awal Ekolinguistik (1ed). Sastra UISU Press, Medan.
Hornby in Sudaryat (2009). In “Pengertian Makna Menurut Para Ahli”. Accessed on 21 July 2019.
Available : https://www.google.com/amp/s/www.siswapedia.com/pengertian-makna-menurut-
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Durkheim (1912). Brown (1977). Berlin (1973). From Folk Taxonomy To Species Confirmation Of
Acores (Acoraceae). Plant Systematics and Evolution. Accessed on 24 June, 2020. Available :
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