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Critical Reflection 4
Critical Reflection 4
Fathima Nilamdeen
Gender inequality has long been pervasive in India, impacting every aspect of women's lives,
including their participation in religious institutions. In recent years, there has been a growing
awareness and activism around the issue of gender discrimination in religious institutions,
particularly in Hindu temples. Religious institutions have historically been treated separately by
the Indian legal system, frequently being excluded from legal repercussions and contributing to
gender inequity. However, in recent years, Indian women have challenged discriminatory
practices in Hindu temples through lawful means. In "Gods' Homes, Men's Courts, Women's
Rights," Deepa Das Acevedo discusses the tension between religious freedom and gender
equality in India, particularly in Hindu temples. Acevedo explores how the historical treatment
of religious institutions has perpetuated gender inequality and calls for greater collaboration
between religious institutions and women's rights advocates to promote gender justice in India
(Acevedo, 2018). The Sabarimala and Shani Shingnapur cases are highlighted in the article as
crucial triumphs for women's rights. It also emphasises how much effort needs to be made to
ensure gender equality in religious institutions and legal frameworks. The persistent gender
discrimination and exclusion of women from religious institutions, particularly in the Hindu
tradition, highlights the urgent need for greater collaboration between women's groups, religious
The main issue discussed in the article is the gender inequality and discrimination women
face in religious institutions, specifically within the Hindu tradition. Acevedo explores how
women are often excluded from religious spaces and rituals and subject to strict gender roles and
expectations. The author argues that this exclusion has contributed to the marginalisation and
oppression of women within Hindu society and has limited their ability to exercise their rights
and autonomy. In recent years, Sabarimala has been the centre of controversy due to a ban on the
entry of women of menstruating age, which consist of women of the age between 10 and 50
years old, into the temple (CNN, 2019). This ban was based on the belief that Lord Ayyappa is a
celibate deity and that the presence of menstruating women would violate his celibacy since
these women are considered impure (Acevedo, 2018). Sabarimala remains an important
pilgrimage site for millions of Hindus, who visit the temple yearly to pay their respects to Lord
Ayyappa. The exclusion of women from religious spaces and rituals is not just a problem in the
Hindu tradition but is also prevalent in other religions, such as Christianity and Islam. Promoting
the exclusion of women in religious spaces reinforces traditional gender roles and patriarchal
Furthermore, the ban on women's entry to the temple violates women's rights to freedom
of religion and belief. All individuals should be free to practise their religion or belief without
discrimination or restrictions based on gender. In addition, prohibiting women from entering the
temple encourages prejudice and inequality based on gender. It conveys the idea that women are
impure and inferior to men and that their presence in places of worship can contaminate those
places. Banning women from places of worship reinforces the patriarchal social norms that treat
women as second-class citizens and limit their rights and opportunities. Prohibiting women from
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visiting the temple is unquestionably unlawful in accordance with the Indian Constitution, which
promotes the right to equality and prohibits discrimination based on gender. Thus, preventing
women from entering the Sabarimala temple is morally and legally improper. It is crucial to
recognize that such practices only perpetuate gender inequality and reinforce harmful gender
Moreover, the ban on women's entry to the temple has profoundly impacted women's
inequality. This restriction sends a message to women that they are not valued and respected as
equal members of society and that their participation in religious and cultural practices is
unwelcome. The impact of this ban goes beyond the temple itself, affecting women's ability to
participate fully in all aspects of social and political life in India. Undeniably, preventing women
from visiting the Sabarimala temple in India violates their fundamental human rights and
promotes gender inequality. Refusing women into a sacred space becomes the foundation of
patriarchal standards by limiting women's autonomy and choice and propagating negative gender
stereotypes. Recognizing the detrimental effects of such behaviours is working to build a society
that values gender equality and respects the rights and dignity of all people. The Indian
Constitution guarantees the right to equality and the prohibition of gender discrimination. It is
vital to ensure these principles are upheld to advance a just and equitable society.
influence on the development of the nation's identity. Hinduism has a huge impact on the lives of
millions of Indians because it offers a framework for spirituality, morality, and community.As a
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consequence, the restriction on women entering the hindu temple infringes on their right to
freedom of religion and belief since it is a huge part of their identity. Their fundamental right,
which guarantees everyone the freedom to practise their religion or belief without discrimination
banning women's entry to the temple, this right is being violated, and women are being
discriminated against based on gender. While women's groups and activists have made
significant strides in challenging traditional gender roles within religious institutions, there is still
a long way to go in achieving gender equality. Acevedo goes over other significant issues,
"women in India continue to face high rates of gender-based violence, unequal access to
education and healthcare, and discrimination in employment and other areas" (Acevedo, 2018).
More must be done to address issues such as unequal access to education, healthcare, and
communities.
though, that banning women from particular spaces or activities inside these organisations can
significantly negatively influence their possibilities in the social, economic, and political spheres
(Acevedo, 2018). Therefore, finding a solution that respects religious and gender-based rights is
essential. The author suggests that a dialogue between religious leaders, feminists, and legal
experts could help to find a solution that considers both the religious and cultural context of these
institutions and women's human rights (Acevedo, 2018). This approach could involve a more
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rather than relying solely on legal measures. Overall, it is necessary for a more nuanced and
institutions in India. Finding a solution that respects religious and gender-based rights can
promote greater gender equality and social justice in these institutions and beyond.
The issue of banning women from entering sacred Indian temples has been debated for
many years. While some argue that it is a matter of tradition and religious beliefs, others believe
it violates fundamental human rights, particularly women's right to equality and freedom of
religion. It is essential to acknowledge that cultural and religious beliefs play a significant role in
shaping the traditions and practices of societies. However, these beliefs should not be used to
women from entering sacred temples not only reinforces gender stereotypes and discrimination
but also restricts their right to practise their faith freely. Women should have the same rights as
men to access places of worship and participate in religious rituals and traditions.
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Citation
CNN. (2019, January 1). Kerala women form 620 km 'wall' for equality. CNN.
https://www.cnn.com/2019/01/01/asia/india-kerala-chain-intl/index.html
Deepa Das Acevedo, Gods' homes, men's courts, women's rights, International Journal of
Constitutional Law, Volume 16, Issue 2, April 2018, Pages 552–573,
https://doi.org/10.1093/icon/moy039