The document discusses H.P. Lovecraft's short story "The Cats of Ulthar" and his interest in folklore during the 1920s-1930s. It summarizes that Lovecraft combined antiquarian folklore with a rejection of industrial capitalism and preservationist worries about cultural loss. It also provides context about the story's genesis in 1920 from a dream and poem and its publication in an amateur publication that year.
The document discusses H.P. Lovecraft's short story "The Cats of Ulthar" and his interest in folklore during the 1920s-1930s. It summarizes that Lovecraft combined antiquarian folklore with a rejection of industrial capitalism and preservationist worries about cultural loss. It also provides context about the story's genesis in 1920 from a dream and poem and its publication in an amateur publication that year.
The document discusses H.P. Lovecraft's short story "The Cats of Ulthar" and his interest in folklore during the 1920s-1930s. It summarizes that Lovecraft combined antiquarian folklore with a rejection of industrial capitalism and preservationist worries about cultural loss. It also provides context about the story's genesis in 1920 from a dream and poem and its publication in an amateur publication that year.
together “Lovecraft's writings embodied much of the ideology that surrounded the interest in folklore and tradition in the United States during the 1920s and '30s. Motivated by an antimodernist rejection of industrial capitalism and everything that surrounded it including commercialism, mass culture, and immigration, Lovecraft combined an antiquarian interest in folklore and historic material culture with the passions of a preservationist and worries about cultural loss and miscegenation.” The Dreamlands, a mirror version of our world, reachable only through dreams.
The Cats of Ulthar
The Dream-Quest of Unknown Kadath The story had its written genesis in a poem of January 1920 and in a dream. The dream was recalled by Lovecraft in a letter of 21st May 1920. The completed story was first typeset and published in the amateur publication The Tryout for November 1920. • And when he heard these things his sobbing gave place to • […]this old man and woman took pleasure in meditation, and finally to prayer. He stretched out his trapping and slaying every cat which came near to arms toward the sun and prayed in a tongue no villager their hovel; and from some of the sounds heard after dark, many villagers fancied that the manner of could understand; though indeed the villagers did not try • One day a caravan of strange wanderers from the South very hard to understand, since their attention was mostly slaying was exceedingly peculiar. But the villagers did not discuss such things with the old man and his entered the narrow cobbled streets of Ulthar. Dark wanderers taken up by the sky and the odd shapes the clouds were wife; because of the habitual expression on the they were, and unlike the other roving folk who passed through the village twice every year. -> Dark skin and mysterious origins. assuming. It was very peculiar, but as the little boy withered faces of the two, and because their cottage was so small and so darkly hidden under spreading uttered his petition there seemed to form overhead the oaks at the back of a neglected yard. -> echoes of Poe’s shadowy, nebulous figures of exotic things; of hybrid The BlackCat (will be repeated in BlackKitten) creatures crowned with horn-flanked discs. Nature is full of such illusions to impress the imaginative. “He is the soul of antique Aegyptus, and bearer of tales from forgotten cities in Meroë and Ophir. He is the kin of the jungle’s lords, and heir to the secrets of hoary and sinister Africa. The Sphinx is his cousin, and he speaks her language; but he is more ancient than the Sphinx, and remembers that which she hath forgotten.” (The Cats of Ulthar)
“The proud Egypt wherein Pharaoh was Pharaoh
and pyramids rose in beauty at the wish of him who dreamed them bowed down to the cat, and temples were builded to its goddess at Bubastis.” (Cats and Dogs) “In its flawless grace and superior self-sufficiency I have seen a symbol of the perfect beauty and bland impersonality of the universe itself, objectively considered; and in its air of silent mystery there resides for me all the wonder and fascination of the unknown. The dog appeals to cheap and facile emotions; the cat to the deepest founts of imagination and cosmic perception in the human mind. It is no accident that the contemplative Egyptians, together with such later poetic spirits as Poe, Gautier, Baudelaire, and Swinburne, were all sincere worshippers of the supple grimalkin.”
It's Not Easy Being A Spirit of The Air: An Analysis of Ariel's Portrayals in Margaret Atwood's Hag-Seed, Donmar Warehouse's, and Julie Taymor's The Tempest.