Professional Documents
Culture Documents
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Topic Page.no
Part 2 Literature
i. God Sees Truth but waits
ii. Red Red Roses
iii. All the World’s stage
Part 3 Miscellaneous
CERTIFICATE
SUPRIM GHIMIRE
This is to certify that MR SUPRIM GHIMIRE Honestly Completed the practical project work, for the
partial full filament of Compulsory English prescribed by NEB and Submitted at the department of
English, AROMA ENGLISH SECONDARY SCHOOL in year 2079.
Local area woods in Nepal have turned into a fruitful model of decentralized
woodland the executives, engaging nearby networks with the option to
reasonably oversee backwoods and their assets. Before, the Nepali government
was answerable for woods the board, and networks had little say in how the
timberlands were utilized. In any case, during the 1980s, the public authority
perceived the requirement for local area support in timberland the executives,
prompting the production of local area woodlands.
Today, Nepal has more than 19,000 local area backwoods covering roughly 1.7
million hectares of land. The people group woodland program expects to include
networks in timberland protection and the board, guaranteeing the maintainable
utilization of backwoods assets. By furnishing networks with the power and
assets to deal with their woods, the program has assisted with guaranteeing the
insurance of woodland biological systems and biodiversity, and the preservation
of timberlands for people in the future.
Moreover, the local area backwoods program gives networks a kind of revenue
through the supportable reaping of woodland assets. This has prompted the
decrease of destitution and worked on the vocations of networks living close to
backwoods. By furnishing networks with a maintainable type of revenue, the
program has assisted with decreasing their reliance on horrendous exercises, for
example, unlawful logging and land-use transformation.
The people group woods program in Nepal likewise advances orientation balance
and social consideration, empowering the support of ladies and underestimated
bunches in timberland the executives. The program has guaranteed that the
advantages of woodland preservation and the board are shared fairly among all
individuals from the local area.
ACKNOWLEDGEMENT
I would like to Express my Special gratitude to my
teacher MR. Tarapati Dhakal who immensely
supported and provide
me the needful guidance to complete the project
work task.
My Sincere gratitude goes to my family members
Friend and all other who directly indirectly
supported to prepare this
project work task.
Lochan upreti
SUPRIM GHIMIRE
“FOLK TALE”
Once upon a time, there was a small village situated on the outskirts of a dense forest. The
villagers were simple and hardworking people who depended on the forest for their
livelihood. They would often venture into the woods to collect firewood, herbs, and fruits.
One day, a young boy from the village wandered deep into the forest while collecting
firewood. As he was walking, he stumbled upon a tree that was different from the others. It
was much taller and wider, and its trunk was adorned with golden leaves.
Curious, the boy decided to climb the tree to get a better look. As he reached the top of
the tree, he found a hidden entrance that led him into a magical world where he met the
forest spirits.
The spirits were happy to see the boy and invited him to explore their world. They showed
him enchanted gardens, crystal-clear streams, and majestic waterfalls. The boy was amazed
by the beauty of this magical place and spent hours exploring it.
As he was about to leave, the spirits gifted him a magical seed that would grow into a tree
with golden leaves. The boy planted the seed in the village, and soon, a magnificent tree
with golden leaves grew out of it.
The villagers were amazed by the tree's beauty and believed that it was a gift from the
forest spirits. They protected and cared for the tree, and it soon became a symbol of peace
and prosperity for the village.
From that day on, the villagers no longer cut down trees for firewood or any other
purposes. They realized the importance of preserving the forest and living in harmony with
nature. The boy became a hero and a role model for the younger generation, and his story
was passed down from generation to generation as a reminder of the importance of
respecting and protecting nature.
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- Leo Tolstoy
"God Sees the Truth, But Waits" is a short story by the renowned Russian
author Leo Tolstoy. The story is set in the 19th century and tells the tale of a
man named Ivan Dmitrich Aksionov, who is wrongly accused of murder and
is sentenced to 26 years of hard labor in Siberia.
Over the course of his time in prison, Aksionov befriends a fellow prisoner
named Makar Semyonich, a man who initially seems surly and hostile, but
who gradually reveals himself to be a deeply troubled and tormented
individual. Despite his difficult nature, Semyonich and Aksionov form a
close bond, and Semyonich ultimately confesses to Aksionov that he was
the true murderer and that he had framed Aksionov out of jealousy and
spite.
-ROBERT
BURNS
The monologue begins with the assertion that "all the world's a stage",
suggesting that life is a performance and that all human beings are actors
on this stage. Jacques goes on to say that all people are "merely players,"
meaning that they are all acting out their roles in the grand drama of life.
Just as actors enter and exit the stage, so do people come and go in life.
Each person has their own unique story to tell, and they play different roles
at different times.
Jacques then goes on to describe the seven ages of man, which represent
the different stages of human life. The first age is infancy, which he
describes as a time when a person is "mewling and puking" in their
mother's arms. The second age is childhood, a time of "whining
schoolboys" who are reluctant to go to school. The third age is
adolescence, which he describes as a time of "the lover, sighing like
furnace". The fourth age is adulthood, which he says is a time of "seeking
the bubble reputation even in the cannon's mouth". The fifth age is middle
age, which he describes as a time of "the lean and slippered pantaloon,
with spectacles on nose". The sixth age is old age, which he calls "second
childishness and mere oblivion, sans teeth, sans eyes, sans taste, sans
everything". The seventh and final age is death, which he describes as "the
last scene of all that ends this strange eventful history".
It is crucial that we take action to protect the Bengal tiger and its
habitat before it is too late. This requires a concerted effort from
governments, conservation organizations, and individuals around
the world. By supporting conservation initiatives and raising
awareness about the importance of the Bengal tiger, we can help
ensure that these magnificent animals continue to thrive in the
wild for generations to come.
TRIFLES
Dear friends,
I would like to talk to you today about one of the most important
aspects of our lives - health. Health is not just the absence of illness,
but a state of complete physical, mental, and social well-being. It is
the foundation upon which we build our lives, and without it, we
cannot hope to achieve our goals and aspirations.
Taking care of our health should be a top priority for all of us. This
means eating a balanced diet, exercising regularly, getting enough
sleep, and avoiding unhealthy habits such as smoking and excessive
drinking. We should also prioritize mental health by practicing
mindfulness, seeking help when needed, and surrounding ourselves
with positive influences.