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Sources of Spiritual Science - Anthroposophy2
Sources of Spiritual Science - Anthroposophy2
Sources of Spiritual Science - Anthroposophy2
From Anthroposophy
This provides a non-exhaustive overview of some key names in the areas of philosophy, theosophy,
mysticism, hermetics, magic, astrology, alchemy but also art, science and religion including esoteric
christianity. One can include theurgy, paganism, and various branches such as enochian magic or
hermetic qabbalah.
Why this listing of names and sources of different streams? Because ultimately they all come together
and merge in the wisdom where science, art and religion meet. These things have been split up and
separated into different branches but ultimately all have the same roots.
The 100 to 150 key names listed below are mostly all pre-1900, and does not include the large wave of
anthropophists that incarnated next to and after Rudolf Steiner. These well-known names are 'the tip of
the iceberg' of a stream and subsegment of the population consisting of many hundred thousand souls.
Hence, these 100 are to be seen in the same way as how some 40 key names were listed for the
development of the foundation of mineral science in the last 400 years (see Mineral science#Historical
development)
Aspects
• spiritual scientific research with the clairvoyant faculty of 'intuition'; see Clairvoyant research of
akashic records
• lineage:
◦ "St Paul was the first to use the word Theosophy, and used it already in its current meaning as
we do for spiritual science" (1905-06-19-GA090B). The term Theosophy was renewed and
received a foundation with Jacob Boehme (1575 – 1624), and afterwards in the late 20th
century with the founding of the Theosophical Society in 1875 by a.o. Helena Blavatsky (who
wrote Isis Unveiled in 1877).
• Inspiration:
◦ In the 1924 Karmic Relationships lectures, Rudolf Steiner makes various mentions of initiates
inspiring incarnate individuals:
▪ Julian Apostate-Tycho Brahe inspiring Schelling and Froschhammer. See more on
Individuality of Julian the Apostate#.5B1.5D - Individuality of Julian the Apostate and
Wotan - Buddha
▪ Tolstoj inspired by same spiritual power that stood behind the Gothic initiate Ufilas
▪ Charlemagne inspired by Titurel
▪ Ovid inspiring Latini
◦ Furthermore Rudolf Steiner also mentioned the following works were inspired directly by
masters of the White Lodge:
▪ 'The Chymical Wedding of Christian Rosenkreutz' (with anonymous authorship and
Johann Valentin Andreae as the scribe)
▪ 'Isis Unveiled' (1877) by Helena Blavatsky, inspired by Master Rosenkreutz
▪ 'Light on the path' (1885) by Mabel Collins, inspired by Master Hilarion
Regarding the period 1880-1905 one can observe that leadership of the White Lodge was looking for
channels to infuse the new teachings for the age of Michael starting 1879 at the end of the period of
darkness (also known as kali yuga). Especially the masters called Morya and Koot Hoomi came to the
foreground and approached individuals such as Blavatsky, the 'two chelas' (see below), but far more
stories abound (just one example being that of Vsevolod Soloyov, brother of the famous philosopher, in
1884).
Note this was also the time of 'spiritism', see Hints of future etheric force technology#Aspects
• The first major injection of the old wisdom in the new times was channeling through Helena
Blavatsky, either directly or indirectly (behind the scenes, eg A.P. Sinnett, the Mathatma letters,
perhaps even the 'two chelas'). The masters concerned were Morya and Koot Hoomi.
◦ Note: Later also Alice Bailey published information received via masters Djual Khul, and Dion
Fortune from Master Rakoczi and Master Jesus. Sometimes the earthly descriptions sound a bit
funny and all too human to be taken seriously, but then there is a mix with genuine elements
of wisdom, maybe pointing to the difficulties in such channeling.
◦ When erroneous or confusing info was spread such as the Sinnett book Esoteric Buddhism,
reactions came in the form of Harrison's 'Transcendental universe' or Rudolf Steiner who
commented and positioned those sources.
• Also books by anonymous authors popped up, for example written by 'two chelas' or 'three
initiates'. See eg the introduction for the book of the two chelas for background.
• Many souls incarnated that caused a wave of renewal of different ancient traditions in magic or
alchemy or a modern footing (eg Riedel and Dubuis), sometimes also esoteric (eg rune magic by
Spiesberger).
• Certain authors created an amazing volume of books (eg W.W. Atkinson, Sivananda Saraswati, ..),
whereas other books became widespread bestsellers despite their subject matter and the fact the
individuals were not publicly influential (eg Manly Hall, just as earlier Barrett).
• Rudolf Steiner played a central role in this movement, because here the White Lodge had someone
who was clairvoyant from youth ànd had a scholarly training foundation and scientific credentials.
Initially the masters also spoke through Steiner. At times he explicitly said so in certain lectures
(referring to masters Koot Hoomi, Hilarion, Morya), in other instances this left such an impression
that it was reported by others (eg Vreede on the courses on spiritual hierarchies). After Blavatsky,
Rudolf Steiner was able to create a stable movement and into this current many thousands of souls
incarnated. The same can also be said for the larger theosophical movement worldwide that grew
thanks to Annie Besant.
• Note the true masters are usually or always operating behind the scenes and incarnate as
individuals unknown to the world. This was the case for Rudolf Steiner's masters, and the principle
was also explained by Daskalos (see references below) and can be read in or deduced from other
sources.
1870 onwards
• H.P. Blavatsky
◦ works
▪ Isis Unveiled (1875 -> 1877)
▪ The Secret Doctrine (1888)
▪ The esoteric character of the gospels (1887-8)
◦ Note that Helena Blavatsky also produced a lot of material as the editor of the magazine The
Theosophist. Later prolific writers such as
▪ Arthur E. Powell (1882-1969) and
▪ Ernest Wood (1883-1965) worked under Annie Besant (and the much disputed
Leadbeater) to produce more structured and readable materials, mainly based on
Blavatsky's source material (potentially complemented and mixed with less trustworthy
information and/or illustrations from Leadbeater and others). There are many more
theosophists who produced excellent materials, such as a.o.
▪ Gottfried de Purucker (1874-1942) and
▪ Geoffrey Barborka (1897-1982).
• Trevor Barker: 'The Mahathma letters to A.P. Sinnett' (V1 in 1923, V2 in 1926, V3 in 1962, V4 in 1993)
◦ letters written between 1880-1884 by Masters Koot Hoomi and Morya, in total 145 - not
intended to be published
◦ extra info on the Theosophy wiki, 'online version
• Two chelas: 'Man: Fragments of a forgotten history' (1885)
◦ note: 'Theosophy and the occult hierarchy' is article extracted from the above book
• Franz Hartmann (1838-1912)
◦ publisher of the theosophical periodicals Lotusblüten (1893-1900) and Neue Lotusblüten
(1908-1914)
◦ author of many spiritual scientific and theosophical books in German, oa: Magic: White and
Black (1886)
◦ also books on the lives of Paracelsus, Boehme, Jehoshua (Christ-Jesus)
• C.G. Harrison: The transcendental universe (six lectures) (1894)
• Annie Besant: Ancient wisdom (1897)
◦ note: Rudolf Steiner referenced and commented on this book, eg in lectures of 1904-01-26-
GA090A and 1904-02-02-GA090A
• The three initiates: The Kybalion (1908)
also two ladies who channeled theosophy in a peculiar way; mainly in the period after Blavatsky, Besant
(and Leadbeater) had died (so after 1934)
The following are set apart because a clear link with and their explicit statements about the White Lodge.
Steiner and Daskalos were explicit about their Masters.
Each of these four guides was surrounded by or followed by student-teachers following in their footsteps,
examples are:
• Beinsa Douno .. Omraam Mikhaël Aïvanhov (1900-1986), born Mikhail Dimitrov Ivanov
• Franz Bardon .. Rawn Clark
A new science
In this period also various magical and occult orders were started, such as: the Hermetic Order of the
Golden Dawn (1887-1903), Fraternitas Saturni (1926-), The Hermetic Brotherhood of Luxor, Ordo Templi
Orientis (O.T.O.)
Others
1 - Indian sages form a category on its own and do not directly appear in this western stream. However
wise men from India did influenced the western world in various ways: Tagore won the Nobel Prize
literature, Yogananda became famous in the US and spread Kriya Yoga, and then there were the likes of
Paul Brunton, Rene Guenon and others who studied the Indian spiritual masters and teachings.
2 - In the same timeframe additional influences came from (many) others, some names of other teachers
as examples:
Some clairvoyant people had already incarnated before the 'wave of 1879) and written works about
theosophy or magic or the spiritual, but they have been forgotten or moved to the background since:
Pioneers of science
• regarding the rosecrucian spiritual impulse at the start of the 17th century: Note [1] - Historical
perspective - waves and counterwaves in the Discussion area on the Jacob Boehme page
• more info: Impulses from waves of reincarnating souls#Note .5B1.5D - Examples of clusters of
karmically related souls representing an impulse
Listing:
Gnostics
Neoplatonism
•
• Origen of Alexandria (ca. 185 – ca. 253) - Individuality of Daskalos
◦ for Rudolf Steiner on Clemens and Origen, see 1915-12-28-GA165 (as well as 1917-04-24-GA175)
• Plotinus (204-270)
• Lamblichus (ca. 245 – ca. 325)
• Augustine (354 – 430)
• Hypathia (ca. 360 - 415) - Individuality of Marie Steiner [KRI59]
• Pseudo-Dionysius the Areopagite (ca. 500)
• Johannes Scotus Eriugena (815–877)
Period 1000-1400
• Rumi (1207-1273)
• Brunetto Latini (c. 1220–1294) - teacher of Dante
• Thomas Aquinas (1225-1274) - Individuality of Rudolf Steiner [KRI36]
• Ramon Llull (1235–1315)
• Arnaldus de Villa Nova (1240-1311)
• Pietro d'Abano (1257 - 1315)
• Dante Alighieri (1265-1321)
• Thomas a Kempis (1380-1471)
◦ mentioned in GA010, see also Meditation texts#1905-03-16-GA053
• Raymond of Sabunda (or Sabunde, born Ramon Sibiuda) (ca. 1385-1436)
◦ see oa 1924-01-06-GA233A, 1924-08-01-GA237
• 'Paracelsus major' and 'Jacob Boehme major'
◦ see 1924-08-18-GA243
•
School of Chartres
Christian mystics
Greek culture
• Individuality of Hypathia as pupil and teacher in Orphic Mysteries, teacher of Pherecydes of Syros
[KRI59]
• Pherecydes of Syros (ca 580-520 BC, teacher of Pythagoras)
• Heraclitus (ca 540-ca 480 BC)
• Cratylus (contemporary of Heraclitus) [KRI
• Pythagoras (570-495 BC)
• Parmenides (515-450 BC)
• Empedocles (490-430 BC)
• Socrates (470-399 BC)
• Plato (ca 428-348 BC)
• Aristotle (384-322 BC) [KRI36]
• no timings: Orpheus
Sixth century BC
Ancient cultures such as the Egyptian, Persian, Indian, and the same timeframes in Europe, were
characterized by a different type of consciousness, different ways of knowledge management prevailed,
languages were symbolic. Knowledge was transferred verbatim along a lineage of teachers and disciples,
and not put into writing in the way we do today. Wisdom was conveyed in stories that were passed on
through generations.
Today we know these stories as myths, legends, sagas and fairy tales. They are a reflection of ancient
traditions and relate to what we can find in contemporary modern spiritual science. Rudolf Steiner spend
many dozens of lectures reframing this heritage into the spiritual scientific framework of evolution, see
also: Ancient history of myths and legends.
Illustrations
1909-06-04-GA109
For people who are not clairvoyant, it is also a matter of believing information they are told by spiritual
investigators. In 1909-06-04-GA109 this question is addressed:
Many people will say, “The results of clairvoyant investigation are made known to us, but I
myself cannot yet see into the spiritual world. Would it not be wiser if, instead of the results of
investigation being communicated to us, I were told how I can myself develop clairvoyance?
Each individual would then be able to undertake the further development himself.”
Discussion
[1] - Various notes
• For the mainstream contemporary worldview based on mineral science, all the above have to be
placed in the category 'misguided' and pseudo-science. See also worldview wars.
• The choice was made on this website to not use information from C.W. Leadbeater, Alice Bailey or
Dion Fortune, except explicitly mentioned.
In 1904, Steiner has just started lecturing and that year got appointed by A. Besant as the leader for
Germany and Austria. In these early lectures Steiner often commented on works of Helena Blavatsky,
Besant, Sinnett's Esoteric Buddhism, Mabel Collins Light on the path, etc. In these comments he did give a
personal qualification as their thruthfullness or value, and this comments fully fits into that line of other
comments.
Rudolf Steiner quite exceptionally referred to and sometimes spoke highly of certain works, 'validating'
them in a way either explicitly or through qualitative descriptions, of their truthfullness and value.
This book was inspired by Christian Rosenkreutz, before Blavatsky was misguided by certain forces
which caused Cosmic Doctrine and all her later work to deviate from her original mission and become
much more confusing and chaotic
This is a work that was directly inspired by a Bodhisattva from the White Lodge called Master Hilarion.
• 1 - The oldest part, the original thirty rules? These thirty rules from far off Atlantis were
later translated into archaic Sanskrit, and were then written down on ten palm leaves,
having on each of the leaves three of the rules. Then one of the Masters of Wisdom,
known among us as “The Venetian”, when He lived in Alexandria in the third century
A.D., Transcribed them into Greek for the use of His pupils. Among these pupils was
Iamblichus, known to us in His present incarnation as the Master Hilarion.
• 2- The Venetian Master of Alexandria, in transcribing from Sanskrit into Greek, added to
the rules certain introductory remarks and explanations. These form the second element
of the book and are printed in the smaller Roman type.
• Early in the year 1885, Master Hilarion caused this to be written in English through
'Mabel Collins' or 'M.C' .. it fell to her lot to be a channel for a work the Master Hilarion
desired to do for the world through The Theosophical Society. Each rule with its
explanations was presented, in the form of a many dimensional concept, before the mind
of M.C., who, then, in full waking consciousness, but nevertheless under the Master's
guidance, wrote down in English as we have them now.
• 3 - Almost immediately after the publication, Master Hilarion once more gave to the
world through M.C. some additional teaching, explanatory of what He had already
given. This is the third element in the book and is printed in italics. The Master Hilarion's
additions are known as the “Notes”, and for the first edition they were printed
separately; in the second edition the “Notes” were printed in their appropriate places in
the body of the book.
...
Note: There exists another work by M.C. written under the direction of the Master Hilarion,
and reference is made to it by Him at the end of Part I of Light on the Path in these words:
“Regard the three truths. They are equal”. These three truths are in Chapter VIII of Book II of
'The idyll of the white lotus' (1884).
G.R.S. Mead (1863-1933) was very close to Blavatsky as her secretary and joint secretary of the Esoteric
Section of the Theosophical Society. In the theosophical congress of 1902 seemingly Steiner met G.R.S.
Mead (1863-1933) (see eg 'Rudolf Steiner Herald of a New Epoch' by Stewart Easton).
Steiner refers to the Pistis Sophia also in 1916-01-02-GA165 (with an fragment that he puts in context),
reference in 1915-12-29-GA165, and in GA211 (where he makes the link with the spiritual breathing
process). Sease and Schmidt-Brabant, in 'Paths of the Christian Mysteries' expand on the importance of
the Pistis Sophia for Steiner.
1/ Projecting ourselves back in time to the period before Rudolf Steiner started teaching, we can list some
milestones publications from the list above in chronological order, to get a feel for how the major
influences came about. Below are some of the most influential books. The goal is not to be exhaustive,
just to link some key books against the timeline. Note: Hartmann is added as a key theosophical author
but not known in the English speaking world. Kingsford, Harrison are part of the Christian esoteric
stream, to complement the 'eastern theosophical' stream. Also shown are main books by Leo Tolstoj,
Vladimir Soloviev and Rudolf Steiner in this time period.
One can feel oneself into the fact that in this timeframe, souls had been incarnating who were longing for
spiritual science, and the below presents a first 'wave', whereby some books became quite influential or
even bestsellers.
2/ Another way to look at this is that 1879 is when Rudolf Steiner was born, so this happened while he
was growing up. Steiner's comprehensive lecturing in the period 1904-1924 presents a second wave
(resulting also in several hundred volumes of the later published Rudolf Steiner's Gesamtaubsgabe (GA)).
This perspective is important because one thus positions 1877-1879 as one major wave, the period
1904-1924 can be regarded a second one, but it does not stop there. In the 20th century, this continued
with ao the work of Franz Bardon on self-initiation, and the teachings of Beinsa Douno and Daskalos.
However, rather than expecting more teachers to come and hold our hand, it becomes ever more
important for mankind and human individuals on Earth to pick up and create their own from what was
brought and taught. This is related to the aspects of human responsability (see Meaning of Free Man
Creator) and the future Father impulse. One may expect more human initiates to appear 'amongst us'
that act as an inspiration point and guidance for others.
• 1877
◦ Isis unveiled (Blavatsky)
• 1882
◦ The perfect way (Anna Kingsford) - published 1882 New York, 1888 in London
• 1883
◦ Esoteric buddhism (Sinnett)
• 1885:
◦ Light on the path (Mabel Collins)
◦ Man: Fragments of forgotten history ('two chelas')
• 1886:
◦ Magic: white and black (Franz Hartmann)
• 1888
◦ The secret doctrine (Blavatsky)
• 1893:
◦ The kingdom of God is within you is (Tolstoj)
• 1894:
◦ The transcendental universe (Harrison)
◦ The meaning of love (Soloviev)
◦ Philosophy of freedom (Steiner)
• 1896:
◦ Pistis Sophia (George Mead)
• 1897
◦ Ancient wisdom (Besant)
◦ Nature's finer forces - The science of breath (Rama Prasad)
• Spiritual science
• Mystery School tradition
• White Lodge
• The Michaelic Stream
• Rudolf Steiner and the White Lodge
• More sources on the topic of initiation
• Clairvoyant research of akashic records