Professional Documents
Culture Documents
Caitlin Halliday - Crucible C
Caitlin Halliday - Crucible C
Caitlin Halliday
Mr.Smith
A Block
April 13 2023
In both “Civil Disobedience” and “The Crucible”, the texts demonstrate appropriate times
in which one should rebel against the norm but differ in approaches.
In “Civil Disobedience” by Henry David Thoreau, he claims one should rebel against the
norms if you have strong beliefs that the norm is not right. While claiming rebelling is necessary,
Thoreau states, “Action from principle, the perception and the performance of right, changes
things and relations; it is essentially revolutionary, and does not consist wholly with anything
which was” (Thoreau). The phrase “action from principle” means that one should take action
when they deeply believe that change needs to be made. In the case of Thoreau, he did not pay
his taxes to stand up for his belief that no one should allow a government that encourages
slavery. Rebelling against norms is acceptable when what society's moral good is jeopardized.
This is further demonstrated when Thoreau says, “But it is his duty, at least, to wash his hands of
it, and, if he gives it no thought longer, not to give it practically his support” (Thoreau). Having
“washed his hands of it”, Thoreau had no part in supporting the government by any means. He
encourages people to break the law in order to stand up to wrong and take action against the
principle. In this case, not paying his taxes was breaking the law and he hoped it would
influence government change. It’s an individual's duty and right to rebel against norms in order
to enforce a change. According to Thoreau, you should take action against the principle and
In The Crucible, by Aruther Miller, he also demonstrates the idea of rebelling against
Halliday 2
norms through use of John Proctor as he pistons the court. While fighting the court for his wife's
innocence, Proctor says, “She thinks to dance with me on my wife’s grave! And well she might,
for I thought of her softly. God help me, I lusted, and there is a promise in such sweat. But it is a
whore’s vengeance” (Miller 102). Proctor rebelled against the norms of a Puritan society and
beliefs by committing adultery; then further rebels by admitting to it in front of the court. He
admits the truth about him and Abigail as a rebellion against the court. This is further
demonstrated when Proctor refuses to admit to witchery. Proctor signs a confession saying he
committed witchery but soon after argues, “Because it is my name! Because I cannot have
another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the
feet of them that hang! How may I live without my name? I have given you my soul; leave me
my name!” (Miller 133). Proctor again rebels against the court when he signs the confession
sheet, but he then tears it apart while begging for his name. This is a mark against the institution
as Proctor is breaking the law. He is standing up for his beliefs that the system is corrupt and
wrong by trying to stop the machine of government. Aruther Miller uses the character of John
Proctor to rebel against the norms, those being the institution and government. He rebels by
revealing his adultery and refusing to give his name in order to expose the fake witchery in
Salam.
Both Thoreau and Miller believe rebelling against norms is the best way to stand up for
what they believe is right, although they differ on whether working within the system forces
change. In Thoreau’s essay, he explains that petitioning the government isn't an effective way to
rebel, as they can easily deny appeals (Thoreau). He doesn't believe in working within the
system, but rather that breaking the law and going against the government is a more effective and
immediate route. This is because nothing gets done going through the institution as they can
Halliday 3
refuse a request of any kind, in addition to democracy being a slow process with little change
over time. On the contrary, Miller disputes this idea when John Proctor positions the court to
change their minds on whether the girls were lying about witchery. John Proctor works within
the system and does not explicitly break the law. By ruining his reputation in front of the court,
he is able to change the mind of Reverend Hale. Clearly, Miller demonstrates that working
within the system, by petitioning the court, can be an effective way to rebel. Thoreau and Miller
share the core idea about rebelling against norms as the best way for change. Although this
disagrees about the role of the institution in that revolt. Thoreau believes the process of change
will be stopped or extremely slow by petitioning, therefore, breaking the law is a more effective
method. Miller believes that going through the institution can result in change as seen with John
Proctor.
Halliday 4
Works Cited
Miller, Arthur. 2000. The Crucible. Penguin Modern Classics. London, England: Penguin
Classics.
Thoreau, Henry David, 1817-1862. Walden ; and, Civil Disobedience : Complete Texts
with Introduction, Historical Contexts, Critical Essays. Boston :Houghton Mifflin, 2000.
Rubric
Skill Not Foundational Proficient Advanced
Yet
selective or better
developed
Shows evidence of
proofreading