Sunderlal Bahuguna was an Indian environmentalist who led the Chipko movement in the 1970s to preserve forests in the Himalayas. He later opposed large dams like the Tehri Dam through non-violent protests. Inspired by Gandhi, he walked through forests observing environmental damage. The Chipko movement started as villagers hugged trees to prevent them from being cut down. Bahuguna brought greater attention to the movement and received many awards for his environmental and social work before passing away in 2021 from COVID-19 complications.
Sunderlal Bahuguna was an Indian environmentalist who led the Chipko movement in the 1970s to preserve forests in the Himalayas. He later opposed large dams like the Tehri Dam through non-violent protests. Inspired by Gandhi, he walked through forests observing environmental damage. The Chipko movement started as villagers hugged trees to prevent them from being cut down. Bahuguna brought greater attention to the movement and received many awards for his environmental and social work before passing away in 2021 from COVID-19 complications.
Sunderlal Bahuguna was an Indian environmentalist who led the Chipko movement in the 1970s to preserve forests in the Himalayas. He later opposed large dams like the Tehri Dam through non-violent protests. Inspired by Gandhi, he walked through forests observing environmental damage. The Chipko movement started as villagers hugged trees to prevent them from being cut down. Bahuguna brought greater attention to the movement and received many awards for his environmental and social work before passing away in 2021 from COVID-19 complications.
Sunderlal Bahuguna (9 January 1927 – 21 May 2021) was an Indian
environmentalist and Chipko movement leader. The idea of the Chipko
movement was suggested by his wife. He fought for the preservation of forests in the Himalayas, first as a member of the Chipko movement in the 1970s and later spearheaded the anti-Tehri Dam movement from the 1980s to early 2004. He was one of the early environmentalists of India and later he and others associated with the Chipko movement and started taking up wider environmental issues, such as being opposed to large dams. Early life Sunderlal Bahuguna was born in the village Maroda near Tehri, Uttarakhand, on 9 January 1927. Early on, he fought against untouchability and later started organising hill women in his anti- liquor drive from 1965 to 1970. He started social activities at the age of thirteen, under the guidance of Shri Dev Suman, who was a nationalist spreading a message of non-violence and he was with the Congress Party of Uttar Pradesh at the time of Independence. Bahuguna also mobilised people against colonial rule before 1947. He adopted Gandhian principles in his life and married his wife Vimla with the condition that they would live among rural people and establish ashram in village. Inspired by Gandhi, he walked through Himalayan forests and hills, covering more than 4,700 kilometres on foot and observed the damage done by mega developmental projects on the fragile ecosystem of the Himalayas and subsequent degradation of social life in villages. CHIPKO MOVEMENT The Chipko movement started in the early 1970s in Uttarakhand (then a part of Uttar Pradesh) from spontaneous action by villagers to save trees from being cut down by forest contractors. In Hindi, "chipko" literally means "hug", and the movement got this name since people trying to save trees started hugging and Loving onto trees when lumbermen tried to fall those. One of Sunderlal Bahuguna's notable contributions to the Chipko movement, and to environmentalism in general, was his creation of the Chipko's slogan "Ecology is permanent economy". Sunderlal Bahuguna helped bring the movement to prominence through a 5,000-kilometer trans-Himalaya march undertaken from 1981 to 1983, traveling from village to village, gathering support for the movement. He had an appointment with the then Indian Prime Minister Indira Gandhi and that meeting is credited with resulting in Gandhi's subsequent 15-year ban on cutting of green trees in 1980. He was also closely associated with Gaura Devi, one of the pioneers of the movement. ANTI TEHRI DAM PROTESTS Bahuguna played a major role in the anti-Tehri Dam protests for decades. He used Satyagraha methods and repeatedly went on hunger strikes at the banks of Bhagirathi as a mark of his protest. In 1995, he called off a 45-day-long fast following an assurance from the then Prime Minister P.V. Narasimha Rao of the appointment of a review committee on the ecological impacts of the dam. Thereafter he went on another long fast which lasted for 74 days at Gandhi Samadhi, Raj Ghat, during the tenure of Prime Minister H.D. Deve Gowda, who gave personal undertaking of project review. However, despite a court case which ran in the Supreme Court for over a decade, work resumed at the Tehri Dam in 2001, after which he was arrested on 24 April 2001. Eventually, the dam reservoir started filling up in 2004, and on 31 July 2004, he was finally evacuated to new accommodation at Koti. Later he shifted to the capital city of Uttarakhand, Dehradun, and began living there with his wife. LEGACY AND INSPIRATION On September 8, 1983, Pandurang Hegde, an environmental activist from Karnataka, started the Appiko (Kannada for Chipko, "to hug") movement to protest against the felling of trees, monoculture, and deforestation in the Western Ghats, deriving inspiration from Sunderlal Bahugana and the Chipko movement. Bahuguna had visited the region in 1979 to help in the campaign against the proposed Bedthi hydroelectric project. After the Appiko movement started, Bahuguna and Pandurang Hegde walked across many parts of south India promoting conservation of ecology, especially the protection of the Western Ghats, a biodiversity hotspot. This and the broader Save the Western Ghats Movement led to a moratorium on green felling across the region in 1989. While best known as an environmental activist and as a passionate defender of the Himalayan people and India's rivers, Bahuguna also worked to improve the plight of the hill people, especially working women, and was associated with temperance movements and earlier on with struggles against casteist discrimination. Bahuguna died on May 21, 2021 due to COVID-19 complications. Shortly after, he was commemorated by Amul in one of its advertisements. AWARDS 1. 1987: Right Livelihood Award (Chipko Movement) 2. 1981: Padma Shri (Refused) In 1981 Bahuguna had refused to accept the Padma Shri over the government’s refusal to cancel the Tehri dam project despite his protests. 3. 1986: Jamnalal Bajaj Award for constructive work. 4. 1989: Honorary Degree of Doctor of Social Sciences was conferred by IIT Roorkee. 5. 2009: Padma Vibhushan Award by government of India for environment conservation. BABA AMTE: Murlidhar Devidas Amte, popularly known as Baba Amte, (26 December 1914 – 9 February 2008) was an Indian social worker and social activist known particularly for his work for the rehabilitation and empowerment of people suffering from leprosy. He has received numerous awards and prizes. He is also known as the modern Gandhi of India. Murlidhar Devidas "Baba" Amte was born in an affluent Deshastha Brahmin family on 26 December 1914 in the city of Hinganghat in Maharashtra. His father, Devidas Amte, was a colonial government officer working for the district administration and revenue collection departments. Murlidhar Amte acquired the nickname Baba in his childhood. His wife, Sadhanatai Amte, explains that he came to be known as Baba not because "he was regarded as a saint or a holy person, but because his parents addressed him by that name. Amte was the eldest of eight children. As the eldest son of a wealthy land owner, he had an idyllic childhood, filled with hunting and sports. By the time he was fourteen, he owned his own gun and hunted bear and deer. When he was old enough to drive, he was given a Singer Sports car with cushions covered with panther skin. Though he was born in a wealthy family he was always aware of the class inequality that prevailed in Indian society. "There is a certain callousness in families like my family," he used to say. "They put up strong barriers so as to avoid seeing the misery in the outside world and I rebelled against it." Dedicated works Trained in law, he developed a successful legal practice in Wardha. He soon became involved in the Indian independence movement and, in 1942, began working as a defense lawyer for Indian leaders imprisoned by the colonial government for their involvement in the Quit India movement. He spent some time at Sevagram, at the ashram started by Mahatma Gandhi and became a follower of Gandhism. He practiced Gandhism by engaging in yarn spinning using a charkha and wearing khadi. When Gandhi got to know that Dr. Amte had defended a girl from the lewd taunts of some British soldiers, Gandhi gave him the name – Abhay Sadhak (Fearless Seeker of Truth). However one day his encounter with a living corpse and leprosy patient Tulshiram, filled him with fear. Amte,who never feared for anything till that incident and who fought one time with British men to save the honour of an Indian lady and was also challenged by sweepers of Warora to clean the gutters, was quivered in fright on seeing plight of Tulshiram. However,Amte wanted to create a thinking and understanding that leprosy patients can be truly helped only when a society is free of "Mental Leprosy"-fear and wrong understanding associated with disease. To dispel this thinking he once injected himself with bacilli from a patient, to prove the ailment was not highly contagious. In those days, people with leprosy suffered a social stigma and Indian society disowned these people. Amte strove to dispel the widespread belief that leprosy was highly contagious; he even allowed bacilli from a leper to be injected into him as part of an experiment aimed at proving that leprosy was not highly contagious. But Baba Amte and his wife used to prioritise the care and treatment and mainstreaming those affected by the dreaded disease of leprosy and lived amongst the affected and ensured that they got exemplary medical care which ended the scourge of the disease for them. For the rehabilitated and cured patients he arranged vocational training and small-scale manufacturing of handicrafts and got things crafted by them. He struggled and tried to remove the stigma and ignorance surrounding the treatment of leprosy as a disease. Amte founded three ashrams for treatment and rehabilitation of leprosy patients, disabled people and people from marginalised sections of general society in Maharashtra. On 15 August 1949, he and his wife Sadhna Amte started a leprosy hospital in Anandvan under a tree. The leprosy patients were provided with medical care and a life of dignity engaged in agriculture and various small and medium industries like handicrafts. In 1973, Amte founded the Lok Biradari Prakalp to work for the Madia Gond tribal people of Gadchiroli District. Baba Amte also involved in other social cause initiatives like,in year 1985 he launched the first Knit India Mission for peace-at 72 years he walked from Kanyakumari to Kashmir, a distance of more than 3000 miles, to inspire unity among Indian people and organised second march three years later travelling over 1800 miles from Assam to Gujarat. He also participated in Narmada Bachao Andolan in year 1990, leaving Anandwan and lived on banks of Narmada for seven years. Amte devoted his life to many other social causes, most notably the Quit India movement and attempting to raise public awareness on the importance of ecological balance, wildlife preservation and the Narmada Bachao Andolan. The Indian Government awarded Baba Amte with a Padma Shri in 1971. Dedicated works of family members Amte married Indu Ghuleshastri (later called Sadhanatai Amte). She participated in her husband's social work with equal dedication. Their two sons, Vikas Amte and Prakash Amte, and daughters-in-law, Mandakini and Bharati are doctors. All four dedicated their lives to social work and causes similar to those of the senior Amte. Prakash and his wife Mandakini run a school and a hospital at Hemalkasa village in the underprivileged district of Gadchiroli in Maharashtra among the Madia Gond tribe, as well as an orphanage for injured wild animals, including a lion and some leopards. She left her governmental medical and moved to Hemalkasa to start the projects after they married. Their two sons, Dr. Digant and Aniket also dedicated their lives to the same causes. In 2008, Prakash and Mandakini received the Magsaysay Award for Community Leadership. Amte's elder son Vikas and his wife Bharati run the hospital at Anandwan and co-ordinate operations with satellite projects. Anandwan has a university, an orphanage, and schools for the blind and the deaf. The Anandwan ashram is self-sufficient and has over 5,000 residents. Amte later founded "Somnath" and "Ashokwan" ashrams for people suffering from leprosy. GANDHISM Amte followed Gandhi's way of life and led a spartan life. He wore khadi clothes made from the looms at Anandwan. He believed in Gandhi's concept of a self- sufficient village industry that empowers seemingly helpless people, and successfully brought his ideas into practice at Anandwan. Using non-violent means, he played an important role in the struggle for the independence of India. Amte also used Gandhi's principles to fight against corruption, mismanagement, and poor, shortsighted planning in the government. However, Amte never disowned God. He used to say that if there are hundred thousands of universes then God must be very busy. Let us do our work on our own. NARMADA BACHAO ANDOLAN WITH MEDHA PATKAR In 1990, Amte left Anandwan for a while to live along the Narmada River and joined Narmada Bachao Andolan ("Save Narmada") movement one of whose popular leaders was Medha Patkar, which fought against both unjust displacement of local inhabitants and damage to the environment due to the construction of the Sardar Sarovar dam on the Narmada river. DEATH Amte died at Anandwan on 9 February 2008 in Maharashtra of age-related illnesses. By choosing to get buried than cremated he followed the principles he preached as environmentalist and social reformer. AWARDS 1. Padma Shri, 1971 2. Ramon Magsaysay Award, 1985 Citation: "In electing MURLIDHAR DEVIDAS AMTE to receive the 1985 Ramon Magsaysay Award for Public Service, the Board of Trustees recognizes his work-oriented rehabilitation of Indian leprosy patients and other handicapped outcasts."
3. Padma Vibhushan, 1986
4. United Nations Prize in the Field of Human Rights, 1988 5. Rashtriya Bhushan, 1978: FIE Foundation Ichalkaranji (India) 6. Jamnalal Bajaj Award, 1979 for Constructive Work • N.D. Diwan Award, 1980: National Society for Equal Opportunities for the 'Handicapped' (NASEOH), Bombay • Ramshastri Award, 1983: Ramshastri Prabhune Foundation, Maharashtra, India • Indira Gandhi Memorial Award, 1985: Government of Madhya Pradesh for outstanding social service • Raja Ram Mohan Roy Award, 1986: Delhi • Fr. Maschio Platinum Jubilee Award, 1987: Bombay • G.D. Birla International Award, 1988: For outstanding contribution to humanism • Templeton Prize, 1990 [Baba Amte and Charles Birch (Emeritus professor of University of Sydney) were jointly awarded the prize in 1990][4][20] • Mahadeo Balwant Natu Puraskar, 1991, Pune, Maharashtra • Adivasi Sewak Award, 1991, Government of Maharashtra • Kusumagraj Puraskar, 1991 • Dr. Babasaheb Ambedkar Dalit Mitra Award, 1992, Government of Maharashtra • Shri Nemichand Shrishrimal Award, 1994 • Fr. Tong Memorial Award, 1995, Voluntary Health Association of India • Kushta Mitra Puraskar, 1995: Vidarbha Maharogi Sewa Mandal, Amravati, Maharashtra ➢ Bhai Kanhaiya Award, 1997: Sri Guru Harkrishan Education Trust, Bhatinda, Punjab ➢ Manav Sewa Award, 1997: Young Men's Gandhian Association, Rajkot, Gujarat ➢ Sarthi Award, 1997, Nagpur, Maharashtra ➢ Mahatma Gandhi Charitable Trust Award, 1997, Nagpur, Maharashtra ➢ Gruhini Sakhi Sachiv Puraskar, 1997, Gadima Pratishthan, Maharashtra ➢ Kumar Gandharva Puraskar, 1998 ➢ Apang Mitra Puraskar, 1998, Helpers of the Handicapped, Kolhapur, Maharashtra ➢ Bhagwan Mahaveer Award, 1998, Chennai ➢ Diwaliben Mohanlal Mehta Award, 1998, Mumbai ➢ Justice K. S. Hegde Foundation Award, 1998, Karnataka ➢ Baya Karve Award, 1998, Pune, Maharashtra ➢ Savitribai Phule Award, 1998, Government of Maharashtra ➢ Federation of Indian Chambers of Commerce and Industry Award, 1988: FICCI, for outstanding achievements in training and placement of disabled persons ➢ Satpaul Mittal Award, 1998, Nehru Sidhant Kendra Trust, Ludhiana, Punjab ➢ Adivasi Sevak Puraskar, 1998, Government of Maharashtra ➢ Gandhi Peace Prize, 1999 ➢ Dr. Ambedkar International Award for Social Change, 1999, Government of India[4][25][26] ➢ Maharashtra Bhushan Award, 2004, Government of Maharashtra ➢ Bharathvasa award, 2008 ➢ On 26 December 2018, search engine Google commemorated him on his 104th birthday, with a google doodle. HONORARY TITLES 1. D.Litt., Tata Institute of Social Sciences, Mumbai, India 2. D.Litt., 1980: Nagpur University, Nagpur, India 3. Krishi Ratna, 1981: Hon. Doctorate, PKV Agricultural University, Akola, Maharashtra, India 4. D.Litt., 1985–86: Pune University, Pune, India 5. Desikottama, 1988: Hon. Doctorate, Visva-Bharati University, Santiniketan, West Bengal, India 6. Gandhi had conferred on Amte the title Abhayasadhak ("A Fearless Aspirant") for his involvement in the Indian independence movement. Born: Greta Tintin Eleonora Ernman Thunberg 3 January 2003 (age 19) Stockholm, Sweden Occupation: Student, environmental activist Years active: 2018–present Movement: School strike for the climate Parent: Svante Thunberg (Father) Malena Ernman (Mother) Awards: 1. Golden Camera (2019) 2. Fritt Ord Award (2019) 3. Rachel Carson Prize (2019) 4. Ambassador of Conscience Award (2019) 5. Right Livelihood Award (2019) 6. International Children's Peace Prize (2019) 7. Time Person of the Year (2019) 8. Nature's 10 (2019) Greta Thunberg (born 3 January 2003) is a Swedish activist. She is known for her work against climate change, a popular example of youth activism. She started protesting on 20 August 2018, outside of the Swedish Parliament in Stockholm. In December 2018, she attended the UN Climate Change Conference. In the next month, she gave a speech on the World Economic Forum in Davos. She has received many awards. Three Norwegian MPs nominated her for the 2019 Nobel Peace Prize. On 15 March 2019, approximately 14,00000 people around the world, mainly students, protested against climate change. On 24 May 2019, a second major protest took place. In December 2019, Time magazine named Thunberg Time Person of the Year 2019. EARLY LIFE Greta Thunberg was born on 3 January 2003. She is the oldest daughter of Malena Ernman, an opera singer and actor Svante Thunberg. Her grandfather is actor and director Olof Thunberg. At a TEDx speech in November 2018, Thunberg stated that she first heard about climate change at the age of eight, but could not understand why so little was being done about it. At age 11, she had depression and stopped talking. Later, she was diagnosed with Asperger syndrome, obsessive–compulsive disorder (OCD), and selective mutism. She added that selective mutism means that she was speaking only when she needed to and that "now is one of those moments". She further added that the "spectrum" was an advantage "as almost everything is black or white". She said: "I feel like I am dying inside if I don't protest". She hands out leaflets outside the Swedish parliament with the phrase "I am doing this because you adults are shitting on my future." Her father doesn't like that she misses school but says: "[We] respect that she wants to make a stand. She can either sit at home and be really unhappy or protest and be happy". To lower her family's carbon footprint, she insisted on becoming vegan and give up flying. She said she persuaded her parents to give up eating meat by making them feel guilty. "I kept telling them that they were stealing our future." Her mother gave up her international career as an opera singer. Despite invitations to speak at international events, Greta also avoids flying. Thunberg says her teachers are divided in their views about her missing class to make her protest. She says: "As people they think what I am doing is good, but as teachers they say I should stop." A teacher who supports her said: "Greta is a troublemaker, she is not listening to adults. But we are heading full speed for a catastrophe and in this situation the only reasonable thing is to be unreasonable." WORKS In May 2019 Penguin, a British publishing house, published No One Is Too Small to Make a Difference, which is a collection of her speeches. Penguin published Scenes from the Heart, the Thunberg family's story, in August 2018. All earnings from these books will be donated to charity. In the same month, artist Jody Thomas painted a mural of Thunberg on a wall in Bristol. It portrays the bottom half of her face as if under rising sea water.