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The Washington Post and the ‘Anti-Trans’ Slur
Blue-state parents also want a say in education.
By James Freeman
Updated May 8, 2023 2:42 pm ET
PHOTO: PABLO MARTINEZ MONSIVAIS/ASSOCIATED PRESS
Florida parents aren’t the only ones who don’t want a government employee talking to their
8-year-olds about sex. You'd never know it from much national media coverage, but this issue
has great resonance far beyond the Sunshine State.
“Let parents reject politicized instruction in NJ schools” is the headline on an editorial in the
Press of Atlantic City, which notes:
Arecent Stockton University poll confirmed what had been strongly
suggested by events of the past year or so: Two-thirds of New Jersey parents
want more say over what their children are taught in school.
Parents in many school districts have sprung into action in response to state
orders to start instructing grade school students in such politically divisive
and personal issues as sexual identity and gender diversity. A few months into
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the pandemic, the administration of Gov. Phil Murphy quietly ordered schools
to instruct kindergarten through 12 students in chosen views about gender
and sexual orientation.
The Stockton poll found that adults in the blue Garden State overwhelmingly agree with
adults in other states that kindergarten is not a place where adults should be initiating
discussions on sexuality.
Stockton posed a series of questions this way to the adults of New Jersey:
Assuming they are addressed in an age-appropriate way, please identify in
what grade level each of the following topics should be introduced, if at all:
On the topic of “Gender identity and sexuality” only 12% said it should be introduced in
“Elementary (grades K-4).” So even in this blue Northeast state, an overwhelming majority
say they don’t want the subject introduced before middle school and a full 21% of Garden
Staters say their preference is “Never.”
In the sloppy radicalism that passes for much of contemporary media, parents’ reasonable
desire to oversee such instruction is often miscast as some sort of bigotry, even when media
outlets admit that such views are held by most of their readers.
Now along comes a Washington Post report under this headline:
Most Americans support anti-trans policies favored by GOP, poll shows
But of course it’s not just the GOP and the use of the term “anti-trans” is highly tendentious.
One can show respect and compassion to all people while, for example, rejecting more power
for government-run schools to encourage kids to make life-altering decisions.
The Post’s Laura Meckler and Scott Clement write about a Washington Post-KFF poll with the
unsurprising finding that most people regard gender as determined at birth. No doubt many
of the respondents understand the consequences if they stop saying what they believe under
pressure from the progressive left. The Posties report:
While a majority of Americans oppose access to puberty blockers and
hormone treatments for children and teenagers, for instance, clear majorities
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also support laws prohibiting discrimination against trans people, including
in K-12 schools.
Sounds like a tolerant and appropriately careful approach to the issue. So what exactly does it
mean for a policy to be labelled by the media as “anti-trans”? Opposing gender reassignment
surgeries on children and seeking to maintain competitive balance in girls’ sports both seem
to qualify. Most Americans reasonably view such positions as pro-child. The Posties report:
Even among young adults, who are the most accepting of trans identity, about
half said in the Post-KFF poll that a person’s gender is determined by their sex
at birth.
Alyssa Wells, 29, a behavior therapist in Daytona Beach, Fla., who participated
in the Post-KFF survey, said her views have changed on this issue in recent
years as she has learned more, chiefly from Christian podcasts.
“At first Iwas on the side of acceptance, like using the pronouns and stuff,
because I want people to be kind to each other. I don’t want people fighting all
the time,” she said. But she has come to see things differently. “My concern
with transgender is mostly with the children.”
“We can’t vote until we're a certain age, we can’t smoke, drink or whatever,
but we can change our bodies’ anatomy and how it works?” she said. “It just
doesn’t seem like that’s okay to me.”
One hardly needs to listen to Christian podcasts to hold this view.
Cal Faculty Member Makes the Elizabeth Warren Excuse
Martha Ross reports for the San Jose Mercury News:
After Elizabeth Hoover was hired as an associate professor by UC Berkeley in 2020, the
anthropologist was mentioned in the campus media as one of the small but growing number
of Native American scholars who could help make the campus a more welcoming place for
learning and research into Native American history, culture and contemporary issues...
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On Monday, Hoover issued an apology that confirmed what other Native American scholars
and activists had been saying about her for more than a year — that the Ivy League-educated
expert on environmental health and food justice in Native American communities is a White
person who long presented herself as a Native American academic, as she built a high-flying
academic career and gained a position at one of America’s top public universities.
“Lam a White person who has incorrectly identified as Native my whole life,”
Hoover said in a lengthy statement posted on her website. In her statement
and in an interview with this news organization, Hoover said she always
assumed she was Native American because that’s what she was told while
growing up in upstate New York. She said she never knowingly falsified her
identity or tried to deceive anyone. “I’m a human,” she said. “I didn’t set out
to hurt or exploit anyone.”
Yet Ms. Hoover admits that when skeptical questions were raised in the past, she didn’t make
the effort to establish the facts. Ms, Hoover admits in her apology:
Iwas first directly challenged in my Indigenous identity when I began my first
assistant professor job. At the time, I interpreted inquiries into the validity of
my Native identity as petty jealousy or people just looking to interfere in my
life. As such, I allowed my ego to drive my response and answered these
inquiries with my family’s story, rather than doing the proper research for the
correct documentation to unequivocally prove that I was descended from
these communities.
So she’s an academic who chose not to do any research about an issue at the heart of her
academic career? Before Ms. Hoover's recent apology, some skeptics had taken to calling her a
“pretendian,” according to the Mercury News report. But even after acknowledging the
falsehood, it seems that Ms. Hoover is not planning to resign. Ms. Ross reports:
Given Hoover's professional research skills, it makes no sense that she waited
so long to verify a Native identity, said Desi Small-Rodriguez, an assistant
professor in UCLA’s Sociology Department and American Indian Studies
Program and a member of the Northern Cheyenne tribe...” Small-Rodriguez
called Hoovers’s apology “gaslighting” and said: “An average person could get
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away with accepting family lore, but Hoover is PhD from an Ivy League
Institution. It’s totally unacceptable.”
If Ms. Hoover now resolves to pursue an academic career marked by integrity and high
standards of scholarship, perhaps she should consider focusing simply on justice, rather than
“food justice.”
James Freeman is the co-author of “Borrowed Time: Two Centuries of Booms, Busts and
Bailouts at Citi” and also the co-author of “The Cost: Trump, China and American Revival.”
Follow James Freeman on Twitter.
Subscribe to the Best of the Web email.
To suggest items, please email best@wsj.com.
(Lisa Rossi helps compile Best of the Web. Thanks to Ethel Fenig and Tony Lima.)
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