The analytical or positive school of jurisprudence deals with law as it exists currently rather than historically or ethically. It views law as commands from the sovereign state. Main proponents include Jeremy Bentham, John Austin, and HLA Hart. Bentham defined law as signs of sovereign will and rejected natural law. He believed laws should maximize utility. Austin viewed positive law as commands from a political superior. Hart rejected the command theory and argued law consists of primary rules imposing duties and secondary rules conferring powers.
The analytical or positive school of jurisprudence deals with law as it exists currently rather than historically or ethically. It views law as commands from the sovereign state. Main proponents include Jeremy Bentham, John Austin, and HLA Hart. Bentham defined law as signs of sovereign will and rejected natural law. He believed laws should maximize utility. Austin viewed positive law as commands from a political superior. Hart rejected the command theory and argued law consists of primary rules imposing duties and secondary rules conferring powers.
The analytical or positive school of jurisprudence deals with law as it exists currently rather than historically or ethically. It views law as commands from the sovereign state. Main proponents include Jeremy Bentham, John Austin, and HLA Hart. Bentham defined law as signs of sovereign will and rejected natural law. He believed laws should maximize utility. Austin viewed positive law as commands from a political superior. Hart rejected the command theory and argued law consists of primary rules imposing duties and secondary rules conferring powers.
Salmond segregated jurisprudence into three major schools – analytical,
ethical and historical school. The major premise of analytical school of jurisprudence is to deal with law as it exists in the present form. It seeks to analyse the first principles of law as they actually exist in a given legal system. They treat law as a command emanating from the sovereign, namely, the state. This school is therefore, also called the imperative school. Analytical school propounders confined their theories to presently existing laws and does not take into consideration law of the past or the future. Main propounders – 1) Jeremy Bentham 2) John Austin 3) Holland 4) Salmond 5) Gray 6) HLA Hart 7) Kelson
I) JEREMY BENTHAM (1748-1832) – FOUNDER OF
ANALYTICAL POSITIVISM
Divided jurisprudence into expositorial and censorial jurisprudence
Expository or analytical jurisprudence is concerned with law as it is without any regard to its moral or immoral character Censorial Jurisprudence is concerned with science of legislation, i.e. what the law ought to be The function of expositorial jurisprudence is to ascertain what the law is while that of the censorial jurisprudence is to ascertain what the law ought to be. Jeremy Bentham defined law as “an assemblage of signs declarative of a volition conceived by or adopted by the sovereign in the state” Bentham also rejected the natural law theory and co-related law with sovereignty and utility. He was a critic of natural law philosophy. In his view, nature has placed mankind under two sovereign masters, namely pain and pleasure which alone decide as to what man should do or not do. He termed this as ‘hedonic calculus’ which later came to be known as his principle of utility. According to Bentham, only those laws could be upheld which promoted four goals of subsistence, abundance, equality and security. He supported the economic principle of laissez-faire which meant minimum interference of the state in the economic activities of individuals. Bentham propounded the principle of utilitarianism. According to this theory, the greatest aim of legislature is carrying out of the principle of utility (greatest happiness for greatest number of people) Bentham defined utility as the property or tendency of a thing to prevent some evil (pain) or procure some good (pleasure). The task of government according to Bentham, was to promote happiness of society by furthering enjoyment of pleasure and affording security against pain. Bentham’s perception of justice is based on system of values and each society has its own different set of values .i.e., morals. The individuals living in the society have to conform to the set values or norms and rationalise his conduct or behaviour accordingly. If they do not, there would be conflict of justice. CRITICISM- 1) Theory of utilitarianism – fails to balance individual interests with the interest of the community 2) Theory of hedonistic calculus – pain and pleasure alone cannot be the final test of the adequacy of law 3) Overestimating sovereign’s power. There might be biases 4) He is completely against the judge made law 5) Law & morals – completely different. Ignored the contribution of morals in law. 6) Principle of laissez faire – contradicting his own notion of sovereignty.
II) JOHN AUSTIN (1790-1859) – FATHER OF ENGLISH
JURISPRUDENCE
Austin described positive law as the aggregate of rules set by man as
politically superior to men as politically inferior subjects. Confined his theory only to positive law meanings ‘laws properly so called’ as distinguished from morals and other laws which he described as ‘laws improperly so called’ which lacks force or sanction of the State. Four essential attributes of positive law – 1)Command 2)Sanction 3)Duty 4)Sovereignty Austin distinguishes positive law from positive morality which is devoid of any legal sanction. He identifies law with command, duty and sanction. According to Austin, the study and analysis of positive law alone is the appropriate subject matter of jurisprudence – law simply and strictly so called or law set by political superior to political inferior. Austin, accepts that there are three kinds of laws which, though not commands, may be included within the purview of law by way of exception – 1) Declaratory or Explanatory laws – These are not commands because they are already in existence and are passed only to explain the law which is already in force. 2) Laws of repeal – Austin does not treat such laws as commands because they are in fact the revocation of command 3) Laws of imperfect obligation – They are not treated as command because there is no sanction attached to them. CRITICISM – 1) Austin’s view law is command of sovereign is not supported by historical evolution of law when customs played a significant role in regulating human conduct. 2) Austin’s theory does not take notice of laws which are of a permissive character and confer privileges. 3) No place for judge made law 4) Austin’s theory treats international law as mere morality – because it lacks sanction 5) Over emphasized command 6) Inter-relationship between law and morality completely ignored 7) Sanction alone is not the means to induce obedience 8) Indivisibility of sovereignty criticised
III) HLA HART (1907-1992)
According to Hart, law is a system of two types of rules – primary and
secondary the union of which provides key to the science of jurisprudence. Rejects Austin’s view that law is a command. HLA Hart emphasized that primary rules are duty imposing while secondary rules confer power and the union of two is the essence of law. The primary rules which impose duty upon individuals are binding because of the popular acceptance such as the rules of the society while the secondary rules which are power conferring, enable the legislators to modify their policies according to the needs of the society. Secondary rules seek to remedy the defects of the primary rules by 1) introduction of new primary rules 2) repealing/amendment of obsolete primary rules 3) controlling operations of the primary rules 3 major defects of primary rules – uncertainty, static character and inefficiency RULE OF RECOGNITION Professor Hart’s positivism explains the existence of law with reference to the rule of recognition binding force of which depends upon its acceptance. The validity of law is to be tested on the basis of rule of recognition which is similar to Austin’s conception of sovereign. According to him, rule of recognition is the sole rule in a legal system whose binding force depends upon its acceptance. Thus, HLA Hart’s conception of positivism centred around the following considerations – 1. He accepted law as a command as advocated by Bentham and his disciple Austin 2. He believed that analysis of legal conceptions are worth pursuing as distinguished from mere sociological and historical inquiries. 3. The judicial decisions were to be deduced from pre-determined rules without recourse to social aims, objectives, policy or morality 4. Moral judgments cannot be defended by rational argument, evidence or proof; and 5. The law as it is actually laid down has to be kept separate from law as it ought to be.
Hart’s view on Law and Morality
Hart, therefore, asserts that law and morality are complementary and supplementary to each other because people are morally bound/obliged to follow the law. Distinction between Positive Law & Morality Positive law differs from natural law or morality. While the former consists of rules for governance of the outward acts of the mankind while the latter consists of principle of natural rights or wrongs or principles of justice based on reason in the widest sense. The essence of difference between positivism and natural law lies in that the former is based on factual notion of law as it is while the latter sought to study law from philosophical, abstract and ideal angle with reference to morality, reason and conscience, all of which are beyond human power, control and authority. Another distinction between law and morality is that law is meant to regulate external relations between individuals whereas morality regulates the inner life i.e. conscience of man, it not external. CRITICISM – 1. Law & Morality – he said connected only in certain aspects 2. Judge made laws – he didn’t completely acknowledge this freedom 3. Primary & secondary laws – not all laws falls in them only 4. He recognized laws as rules and not as norms 5. He didn’t fully develop any particular head IV) HANS KELSON Kelson separated law from other social sciences. Kelson divested moral, ideal or ethical elements from law and wished to create a ‘pure’ science of law devoid of all moral and sociological considerations. He rejected Austin’s view of ‘law as a command’. He wanted legal theory to be objective. He disregarded justice the notion of justice as an essential element of law. Kelson’s theory of pure science of law which is also known as ‘theory of interpretation’ According to kelson, norm is a rule forbidding or prescribing a certain behaviour. For him, legal order is the hierarchy of norms having sanction and jurisprudence is the study of these norms which comprise legal order. Kelson’s pure theory of law is based on pyramidical structure of hierarchy of norms which derive their validity from the basic norm which he termed as ‘grundnorm’. Kelson considers legal science as a pyramid of norms with grundnorm at the apex. The sub ordinate norms are controlled by norms superior to them in hierarchical order. SALIENT FEATURES OF KELSON’S THEORY – 1. Pure theory of law deals with the knowledge of what law is and it is not concerned about what law ought to be. 2. The theory considers law as a normative science and not a natural science 3. Kelson’s pure theory of law is a theory of norms not so much concerned with the effectiveness of the legal norm 4. It is a formal theory confined to a particular system of positive law actually in operation. CRITICISM - 1. It excludes all references of social facts and needs of the society. Thus, his pure theory of law is without any sociological foundation 2. Kelson’s assertion that all the norms excepting the basic norm (grundnorm) are pure, has no logical basis. 3. The theory is found to be based on hypothetical considerations without any practicability. Not practical to divest law from the influence of political ideology and social needs. 4. Provides no solution for the conflicts arising out of ideological differences 5. Kelson’s account of legal dynamics is inadequate. It ignores the purpose of law