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Quinn Daniels - Crucible C
Quinn Daniels - Crucible C
Quinn Daniels
Mr.Smith
A Block
April 4
Rebelling against the norms of society is an essential part of changing corruption in the
government. Dureau uses his writing “Civil Disobedience” as a way of expressing the
importance of putting your support in what you morally believe in “but it is his duty, at least, to
wash his hands of it, and, if he gives it no thought longer, not to give it practically his support.”
(Dureau) The thought of having a duty to wash your hands of something suggests Dureau does
not want any part of slavery. He is washing his hands of it by not paying his taxes to a
government who supports slavery. Dureau realizes that there are not many effective ways to
disobey a broken government, “It is not my business to be petitioning the Governor or the
Legislature any more than it is theirs to petition me; and if they should not bear my petition, what
more should I do?” (Dureau) Many people chose to disobey by petitioning their issue. However,
Dureau expresses the idea that petitions are not as effective if the government can simply turn it
away and continue to ignore the issue. He believes a more effective form of disobedience would
be simply to object what the government expects of you. By not paying his taxes he is rebelling
In Arthur Miller’s play, “The Crucible”, the girls of the town go on a spiral of lies as a
way of disobeying a corrupt government too focused on God. “Uncle, we did dance; let you tell
them I confessed it - and I'll be whipped if I must be. But they’re speakin’ of witch-craft, Betty’s
not witched.” (The Crucible, 10) Abigail Williams is pleading to her Uncle Parris, begging him
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not to tell the congregation that the girls danced as a way of witchcraft. Unlike Abigail, when
proctor is accused of witchcraft, he does not deny or admit to the crime but instead speaks out
about the brokenness of their community. Proctor exclaims in front of the town, “when you know
in all your black hearts that this be fraud - God damns our kind especially, and we will burn, we
will burn together!” (The Crucible, 120) As Proctor is being questioned of leading the girls to
witchcraft, instead of denying or even admitting, he declares in front of the whole town clear
disobedience of their God. He tries to express to his community the stupidity of these trials, that
the accusation of witchcraft is complete fraud. Not only are the children in the play clearly
The Crucible and Civil Disobedience both have examples of members of a community
rebelling against the norm. Dureau expresses the fact that society may not always be correct.
Change will not happen unless it is started, “Then, I say, break the law” (Dureau). Dureau
expresses the idea of rebelling against the norm by actively breaking laws and refusing to pay
taxes; while Proctor and the girls rebel by creating chaos throughout the town using lies.
Although they have different ways of going about it, both texts show characters rebelling against
the norm. In the crucible, the girls spread lies about witchcraft while Proctor speaks against them
saying none of it is true. As Proctor goes to the court to declare that the girls are lying, Parris gets
concerned, believing Proctor is only there to disobey Judge Danforth and inherently God himself
“he comes to overthrow the court, Your Honor” (The Crucible, 92) In other words, Proctor has
created an extreme challenge for not only Danforth but their entire justice and moral systems as
well. Danforth decides what is and is not but only by the guidance of God. If Proctor is accusing
Danforth of wrongfully convicting innocent citizens of these crimes then Proctor must be doing
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Satan’s work. Both Dureau and Miller show acts of civil disobedience and rebelling against the
norm.
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