‫ﻣﻦ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ‪١٤٣٢/١١/٢ :‬‬ ‫ﻟﻠﺸﻴﺦ‪ :‬ﺩ‪ .

‬ﺳﻌﻮﺩ ﺍﻟﺸﺮﱘ‬ ‫ﺧﻄﺒﺔ ﺍﳉﻤﻌﺔ‪ :‬ﻣﻔﻬﻮﻡ ﺍﳊﺮﻳﺔ ﰲ ﺍﻹﺳﻼﻡ‬

‫ﻣﻔﻬﻮﻡ ﺍﳊﺮﻳﺔ ﰲ ﺍﻹﺳﻼﻡ‬

‫ﺃﻟﻘﻰ ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﺳﻌﻮﺩ ﺍﻟﺸﺮﱘ ‪ -‬ﺣﻔﻈﻪ ﺍﷲ ‪ -‬ﺧﻄﺒﺔ ﺍﳉﻤﻌﺔ ﺑﻌﻨﻮﺍﻥ‪" :‬ﻣﻔﻬﻮﻡ ﺍﳊﺮﻳﺔ ﰲ ﺍﻹﺳﻼﻡ"‪ ،‬ﻭﺍﻟﱵ ﲢﺪ‪‬ﺙ‬
‫ﻓﻴﻬﺎ ﻋﻦ ﺍﳊﺮﻳﺔ ﰲ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﺑﻴ‪‬ﻦ ﻣﻔﻬﻮﻣﻬﺎ ﺍﻟﺼﺤﻴﺢ ﻣ‪‬ﺤﺬﱢﺭ‪‬ﺍ ﻣﻦ ﺍﳌﻔﺎﻫﻴﻢ ﺍﳌﻐﻠﻮﻃﺔ ﳍﺬﻩ ﺍﻟﻜﻠﻤﺔ‪ ،‬ﻭﻗﺪ ﺑﻴ‪‬ﻦ ﺃﻥ ﺍﻹﺳﻼﻡ‬
‫ﻛﻔﻞﹶ ﻟﻠﻤﺴﻠﻢ ﺍﳊﺮﻳﺔﹶ ﺑﺎﻻﻟﺘﺰﺍﻡ ﺑﺄﻭﺍﻣﺮ ﺍﷲ ﻭﺃﻭﺍﻣﺮ ﺭﺳﻮﻟﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪.-‬‬

‫ﺍﳋﻄﺒﺔ ﺍﻷﻭﱃ‬

‫ﺍﳊﻤﺪ ﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ ﺍﻟﺼﻤﺪ ﺍﻟﺬﻱ ﱂ ﻳﻠ‪‬ﺪ ﻭﱂ ﻳ‪‬ﻮﻟﹶﺪ‪ ،‬ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻛﹸﻔﻮ‪‬ﺍ ﺃﺣﺪ‪ ،‬ﺷﺮﻉ‪ ‬ﻟﻨﺎ ﻣﻦ ﺍﻟﺪﻳﻦ ﻣﺎ ﻭﺻ‪‬ﻰ ﺑﻪ ﻧﻮﺣ‪‬ﺎ‬
‫ﻭﺇﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﻭﳏﻤﺪ‪‬ﺍ ‪ -‬ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ ‪ ،-‬ﻓﺄﻗﻴﻤﻮﺍ ﺍﻟﺪﻳﻦ ﻭﻻ ﺗﺘﻔﺮ‪‬ﻗﻮﺍ ﻓﻴﻪ‪ ،‬ﻭﺃﺷﻬﺪ‬
‫ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪ‪‬ﺍ ﻋﺒﺪ‪ ‬ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺻﻔﻴ‪‬ﻪ ﻭﺧﻠﻴﻠﹸﻪ‪ ،‬ﻭﺧﲑﺗ‪‬ﻪ ﻣﻦ ﺧﻠﻘﻪ‪ ،‬ﺑﻠﱠﻎ‬
‫ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﻭﺃﺩ‪‬ﻯ ﺍﻷﻣﺎﻧﺔ‪ ،‬ﻭﻧﺼﺢ‪ ‬ﺍﻷﻣﺔ‪ ،‬ﻭﺟﺎﻫﺪ‪ ‬ﰲ ﺍﷲ ﺣﻖ‪ ‬ﺟﻬﺎﺩﻩ‪ ،‬ﻓﺼﻠﻮﺍﺕ‪ ‬ﺍﷲ ﻭﺳﻼﻣ‪‬ﻪ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻝ ﺑﻴﺘﻪ‬
‫ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ‪ ،‬ﻭﻋﻠﻰ ﺃﺻﺤﺎﺑﻪ ﺍﻟﻐ‪‬ﺮ‪ ‬ﺍﳌﻴﺎﻣﲔ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﺘﺎﺑﻌﲔ ﻭﻣﻦ ﺗﺒﹺﻌﻬﻢ ﺑﺈﺣﺴﺎﻥ‪ ‬ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺳﻠﱠﻢ ﺗﺴﻠﻴﻤ‪‬ﺎ‬
‫ﻛﺜﲑ‪‬ﺍ‪.‬‬

‫ﺃﻣﺎ ﺑﻌﺪ‪:‬‬

‫ﻓﺎﺗﻘﻮﺍ ﺍﷲ ‪ -‬ﻋﺒﺎﺩ ﺍﷲ ‪ ،-‬ﻭﺭﺍﻗ‪‬ﺒﻮﻩ ﰲ ﺍﻟﺴﺮ‪ ‬ﻭﺍﻟﻌﻠﹶﻦ‪ ،‬ﻭﺍﳋﹶﻠﻮﺓ ﻭﺍﳉﹶﻠﻮﺓ؛ ﻓﺈﻥ ﺍﷲ ﻳﻌﻠﻢ‪ ‬ﺧﺎﺋﻨﺔﹶ ﺍﻷﻋﻴ‪‬ﻦ ﻭﻣﺎ ﺗ‪‬ﺨﻔ‪‬ﻲ‬
‫ﺍﻟﺼﺪﻭﺭ‪.‬‬

‫ﻭﺍﻋﻠﻤﻮﺍ ﺃﻥ ﻣﺎ ﺑﻜﻢ ﻣﻦ ﻧﻌﻤﺔ‪ ‬ﻓﻤﻦ ﺍﷲ‪ ،‬ﻭﺃﻧﻪ ﻻ ﻧﻌﻤﺔﹶ ﺃﻋﻈﻢ ﻭﻻ ﺃﺑﻠﻎ ﰲ ﺍﻟﻨﻔﻮﺱ ﻣﻦ ﻧﻌﻤﺔ ﺍﻹﺳﻼﻡ ﻭﺍﻟﺪﻳﻦ ﻭﺍﻻﻧﻘﻴﺎﺩ‬
‫ﻷﻣﺮ ﺍﷲ ﻭﺃﻣﺮ ﺭﺳﻮﻟﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،-‬ﻭﺍﻟﺘﻤﺎﺱﹺ ﻣﻈﺎﻥﱢ ﺭﺿﺎ ﺍﷲ‪ ،‬ﻭﺍﺟﺘﻨﺎﺏ ﻣﻈﺎﻥﱢ ﺳﺨ‪‬ﻄﻪ ‪ -‬ﺟﻞ ﻭﻋﻼ‬
‫‪.-‬‬

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 ‫ﻣﻦ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ‪١٤٣٢/١١/٢ :‬‬ ‫ﻟﻠﺸﻴﺦ‪ :‬ﺩ‪ .‬ﺳﻌﻮﺩ ﺍﻟﺸﺮﱘ‬ ‫ﺧﻄﺒﺔ ﺍﳉﻤﻌﺔ‪ :‬ﻣﻔﻬﻮﻡ ﺍﳊﺮﻳﺔ ﰲ ﺍﻹﺳﻼﻡ‬

‫ﻋﺒﺎﺩ ﺍﷲ‪:‬‬

‫ﻛﻞ ﺇﻧﺴﺎﻥ‪ ‬ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺒﺴﻴﻄﺔ ﻟﻪ ﺃﻣﻨﻴﺔﹲ ﻻ ﺗ‪‬ﻔﺎﺭﻕ‪ ‬ﺧﻴﺎﻟﹶﻪ‪ ،‬ﻭﻻ ﺗﻨﻔﻚ‪ ‬ﻋﻦ ﺃﻥ ﺗﻜﻮﻥ ﰲ ﻣ‪‬ﻘﺪ‪‬ﻣﺔ ﺗﻄﻠﱡﻌﺎﺗﻪ ﰲ ﻫﺬﻩ ﺍﳊﻴﺎﺓ‪،‬‬
‫ﻭﻫﻲ‪ :‬ﺃﻥ ﻳﻌﻴﺶ ﺣﺮ‪‬ﺍ ﻛﺮﳝ‪‬ﺎ ﻋﺰﻳﺰ‪‬ﺍ‪ ،‬ﻳ‪‬ﺘﺎﺡ‪ ‬ﻟﻪ ﻣﺴﺎﺣﺔﹰ ﻭﺍﺳﻌﺔﹰ ﻣﻦ ﺍﳊﺮﻳﺔ ﻭﺍﻻﺳﺘﻘﻼﻝ؛ ﻟﻴ‪‬ﺸﺎﺭﹺﻙ ﻭﻳ‪‬ﺤﺎﻭﹺﺭ ﻭﻳﺄﺧﺬ ﻭﻳ‪‬ﻌﻄﻲ‪.‬‬

‫ﻭﺇﱃ ﻫﺬﺍ ﺍﳊﺪ‪ ‬ﳒ‪‬ﺪ‪ ‬ﺃﻥ ﺷﺮﻳﻌﺘ‪‬ﻨﺎ ﺍﻟﻐﺮ‪‬ﺍﺀ ﻗﺪ ﻛﻔﹶﻠﹶﺖ ﻟﻜﻞ ﻣﺴﻠﻢﹴ ﻫﺬﻩ ﺍﻷﻣﻨﻴﺔ ﻭﺭﻋ‪‬ﺘﻬﺎ ﺣﻖ ﺭﻋﺎﻳﺘﻬﺎ‪ ،‬ﻓﺠﻌﻠﹶﺘﻪ ﺣﺮ‪‬ﺍ ﻋﺰﻳﺰ‪‬ﺍ‬
‫ﻛﺮﳝ‪‬ﺎ ﻻ ﺳﻠﻄﺎﻥ ﻷﺣﺪ‪ ‬ﻋﻠﻴﻪ ﻏﲑ ﺳﻠﻄﺎﻥ ﺍﻟﺸﺮﻳﻌﺔ؛ ﻓﻬﻮ ﺣﺮ‪ ‬ﺻﺒﻴ‪‬ﺎ ﻭﺷﺎﺑ‪‬ﺎ ﻭﻛﻬﻼﹰ ﻭﺷﻴﺨ‪‬ﺎ‪ ،‬ﰲ ﺣﺮﻳﺔ‪ ‬ﻣ‪‬ﻄﻠﻘﺔ ﻣﺎ ﱂ ﻳ‪‬ﺨ‪‬ﻞﱠ‬
‫ﺑﻮﺍﺟﺒﺎﺗﻪ ﲡﺎﻩ ﺭﺑ‪‬ﻪ ﻭﺩﻳﻨﻪ ﻭﺑﲏ ﻣﻠﱠﺘﻪ‪ ،‬ﻭﻣﺎ ﱂ ﻳﻨﺘﻬﹺﻚ ﻣﻦ ﺍﳌﻮﺍﻧﻊ ﻭﺍﶈﺎﺫﻳﺮ ﻣﺎ ﻳ‪‬ﻮﻗ‪‬ﻒ‪ ‬ﻋﻨﻪ ﻫﺬﻩ ﺍﳋ‪‬ﺼ‪‬ﻴﺼﺔ ﺍﻟﱵ ﻳﺘﻄﻠﱠﻊ‪ ‬ﺇﻟﻴﻬﺎ‪.‬‬

‫ﻓﺎﻟﻨﱯ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻳﻘﻮﻝ‪» :‬ﻻ ﺗ‪‬ﺤﺎﺳ‪‬ﺪﻭﺍ‪ ،‬ﻭﻻ ﺗ‪‬ﻨﺎﺟ‪‬ﺸﻮﺍ‪ ،‬ﻭﻻ ﺗ‪‬ﺒﺎﻏﹶﻀﻮﺍ‪ ،‬ﻭﻻ ﺗ‪‬ﺪﺍﺑ‪‬ﺮﻭﺍ‪ ،‬ﻭﻻ ﻳﺒﹺﻊ‪ ‬ﺑﻌﻀ‪‬ﻜﻢ‬
‫ﻋﻠﻰ ﺑﻴﻊ ﺑﻌﺾﹴ‪ ،‬ﻭﻛﻮﻧﻮﺍ ﻋﺒﺎﺩ‪ ‬ﺍﷲ ﺇﺧﻮﺍﻧ‪‬ﺎ‪ ،‬ﺍﳌﺴﻠﻢ‪ ‬ﺃﺧﻮ ﺍﳌﺴﻠﻢ‪ ،‬ﻻ ﻳﻈﻠ‪‬ﻤ‪‬ﻪ‪ ،‬ﻭﻻ ﳜﺬﹸﻟﹸﻪ‪ ،‬ﻭﻻ ﳛﻘ‪‬ﺮ‪‬ﻩ‪ ،‬ﺍﻟﺘﻘﻮﻯ ﻫﺎ ﻫﻨﺎ ‪-‬‬
‫ﻭﻳ‪‬ﺸﲑ ﺇﱃ ﺻﺪﺭﻩ‪ ،‬ﺛﻼﺙ ﻣﺮﺍﺕ ‪ ،-‬ﲝﺴﺐ ﺍﻣﺮﺉﹴ ﻣﻦ ﺍﻟﺸﺮ‪ ‬ﺃﻥ ﳛﻘ‪‬ﺮ‪ ‬ﺃﺧﺎﻩ ﺍﳌﺴﻠﻢ‪ ،‬ﻛﻞ ﺍﳌﺴﻠﻢﹺ ﻋﻠﻰ ﺍﳌﺴﻠﻢﹺ ﺣﺮﺍﻡ؛‬
‫ﺩﻣ‪‬ﻪ ﻭﻣﺎﻟﹸﻪ ﻭﻋ‪‬ﺮﺿ‪‬ﻪ«؛ ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫ﺇﻥ ﺍﻟﺸﺮﻳﻌﺔ ‪ -‬ﻋﺒﺎﺩ ﺍﷲ ‪ -‬ﻫﻲ ﺳﺮ‪ ‬ﺍﻷﻣﺎﻥ ﻟﻀﻤﺎﻥ ﺍﻟﺼﺎﱀ ﺍﻟﻌﺎﻡ‪ ،‬ﻭﻫﻲ ﻣﺒﻨﻴﺔﹲ ﻋﻠﻰ ﺍﻟﺮﲪﺔ ﻭﺍﻟﻌﺪﻝ ﻭﺍﳋﲑ ﺍﻟﺬﻱ ﻳﺄﻣﺮ‬
‫ﺍﷲُ ﺑﻪ ﻋﺒﺎﺩ‪‬ﻩ‪ ،‬ﺗﻌﻮﺩ‪ ‬ﻏﺎﻳﺘ‪‬ﻪ ﻹﺳﻌﺎﺩ ﺍﻟﻨﺎﺱ ﰲ ﺁﺟﹺﻠﻬﻢ ﻭﻋﺎﺟﻠ‪‬ﻬﻢ‪ ،‬ﻭﺃﻥ ﺍﻟﺸﺮ ﺍﻟﺬﻱ ‪‬ﺎﻫ‪‬ﻢ ﻋﻨﻪ ﻟﻴﺲ ﺇﻻ ﻭﻗﺎﻳﺔ ﳍﻢ ﻣﻦ‬
‫ﺃﺫﹰﻯ ﻗﺮﻳﺐﹴ ﺃﻭ ﺑﻌﻴﺪ‪.‬‬

‫ﻭﻟﺬﺍ ﻓﻘﺪ ﲰﺎ ﺍﻹﺳﻼﻡ ﺑﺎﳌﺴﻠﻢ ﺭﻭﺣ‪‬ﺎ ﻭﺟﺴﺪ‪‬ﺍ‪ ،‬ﻋﻘﻼﹰ ﻭﻗﻠﺒ‪‬ﺎ؛ ﻓﻠﻢ ﻳﻀ‪‬ﻊ ﰲ ﻋ‪‬ﻨﻘﻪ ﻏﹸﻼ‪ ،‬ﻭﻻ ﰲ ﺭﹺﺟﻠﻪ ﻗﻴﺪ‪‬ﺍ‪ ،‬ﻭﱂ ﻳ‪‬ﺤﺮ‪‬ﻡ‬
‫ﻋﻠﻴﻪ ﻃﻴﺒ‪‬ﺔ‪ ،‬ﻭﰲ ﺍﻟﻮﻗﺖ ﻧﻔﺴِﻪ ﱂ ﻳﺪ‪‬ﻋﻪ ﻛﺎﻟﻜﺮﺓ ﺗﺘﺨﻄﱠﻔﹸﻬﺎ ﻣﻀﺎﺭﹺﺏ‪ ‬ﺍﻟﻼﻋﺒﲔ‪ ،‬ﻓﺘﻬﻮﹺﻱ ﺑﻪ ﰲ ﻛﻞ ﺍﲡﺎﻩ ﺣﱴ ﺗ‪‬ﻘﻨﹺﻌ‪‬ﻪ ﺑﺄﻥ‬
‫ﺍﻹﻧﺴﺎﻥ ﺇﳕﺎ ﻳﻌﻴﺶ‪ ‬ﻟﻨﻔﺴﻪ ﻭﻣﺘﺎﻉ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﻷﲪﻖ‪ ‬ﻣﻨﻬﻢ ﻳﻌﻴﺶ‪ ‬ﻟﻴﺄﻛﻞ؛ ﻓﺈﻥ ﺍﻟﻌﺎﻗﻞ ﻣﻨﻬﻢ ‪ -‬ﺬﺍ ﺍﻟﺘﺼﻮ‪‬ﺭ‬
‫ﺍﻟﺮﺧﻴﺺ ‪ -‬ﺇﳕﺎ ﻳﺄﻛﻞ ﻟﻴﻌﻴﺶ‪.‬‬

‫ﻭﺃﻣﺎ ﺍﳌﺆﻣﻦ‪ ‬ﺍﻟﺼﺎﺩﻕ ﺍﳌﻮﺻﻮﻝ ﺑﺮﺑ‪‬ﻪ ﻭﺣﺒ‪‬ﻪ ﻭﺧﺸﻴﺘ‪‬ﻪ ﻓﺈﻧﻪ ﻳﺴﺘﺤﻀ‪‬ﺮ‪ ‬ﻗﻮﻟﹶﻪ ﺗﻌﺎﱃ‪ :‬ﺃﹶﻓﹶﺤ‪‬ﺴِﺒ‪‬ﺘ‪‬ﻢ‪ ‬ﺃﹶﻧ‪‬ﻤ‪‬ﺎ ﺧ‪‬ﻠﹶﻘﹾﻨ‪‬ﺎﻛﹸﻢ‪ ‬ﻋ‪‬ﺒ‪‬ﺜﹰﺎ ﻭ‪‬ﺃﹶﻧ‪‬ﻜﹸﻢ‪‬‬
‫ﺇﹺﻟﹶﻴ‪‬ﻨ‪‬ﺎ ﻟﹶﺎ ﺗ‪‬ﺮ‪‬ﺟ‪‬ﻌ‪‬ﻮﻥﹶ ]ﺍﳌﺆﻣﻨﻮﻥ‪.[١١٥ :‬‬

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 ‫ﻣﻦ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ‪١٤٣٢/١١/٢ :‬‬ ‫ﻟﻠﺸﻴﺦ‪ :‬ﺩ‪ .‬ﺳﻌﻮﺩ ﺍﻟﺸﺮﱘ‬ ‫ﺧﻄﺒﺔ ﺍﳉﻤﻌﺔ‪ :‬ﻣﻔﻬﻮﻡ ﺍﳊﺮﻳﺔ ﰲ ﺍﻹﺳﻼﻡ‬

‫ﻳﻘﻮﻝ ﺍﻟﺸﺎﻃﱯ ‪ -‬ﺭﲪﻪ ﺍﷲ ‪" :-‬ﺍﺗﻔﻘﹶﺖ ﺍﻷﻣﺔﹸ ﻋﻠﻰ ﺃﻥ ﺍﻟﺸﺮﻳﻌﺔﹶ ﻭ‪‬ﺿ‪‬ﻌ‪‬ﺖ ﻟﻠﻤﺤﺎﻓﻈﺔ‪ ‬ﻋﻠﻰ ﺍﻟﻀﺮﻭﺭﺍﺕ ﺍﳋﻤﺲ‪ ،‬ﻭﻫﻲ‪:‬‬
‫ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺍﻟﻨﻔﺲ‪ ،‬ﻭﺍﻟﻌﻘﻞ‪ ،‬ﻭﺍﻟﻨﺴﻞ‪ ،‬ﻭﺍﳌﺎﻝ‪ ،‬ﻭﻋﻠﻤ‪‬ﻬﺎ ﻋﻨﺪ ﺍﻷﻣﺔ ﻛﺎﻟﻀﺮﻭﺭﻱ"‪.‬‬

‫ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ‪:‬‬

‫ﻟﻘﺪ ﺗﻮﺍﻃﺄﹶ ﺍﻟﻨﺎﺱ‪ ‬ﻋﻠﻰ ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﳊﺮﻳﺔ ﻭﺍﻟﻜﺮﺍﻣﺔ ﻭﺃﻋﻴﺎﻫ‪‬ﻢ ﻃ‪‬ﻼﺑ‪‬ﻬﺎ‪ ،‬ﻏﲑ‪ ‬ﺃﻥ ﻛﺜﲑ‪‬ﺍ ﻣﻨﻬﻢ ﺳﺎﺭ‪ ‬ﰲ ﻏﲑ ﻣﺴﺎﺭﹺﻫﺎ‪،‬‬
‫ﻭﺍﻟﺘﻤﺴ‪‬ﻮﻫﺎ ﰲ ﻏﲑ ﻣﻈﺎﻧ‪‬ﻬﺎ؛ ﻓﺤﺴِﺒ‪‬ﻬﺎ ﺑﻌﻀ‪‬ﻬﻢ ﰲ ﺍﻟﻠﱠﻬ‪‬ﺚ ﻭﺭﺍﺀ ﺍﻟﺪﻧﻴﺎ ﺑﺰﻳﻨﺘ‪‬ﻬﺎ ﻭﺯ‪‬ﺧﺮ‪‬ﻓﻬﺎ ﻭﺍﻟﻌﺐ‪ ‬ﻣﻨﻬﺎ ﻛﻤﺎ ﺍﳍ‪‬ﻴ‪‬ﻢ‪ ،‬ﺑﻞ‬
‫ﺫﻫﺐ‪ ‬ﺑﻌﻀ‪‬ﻬﻢ ﺇﱃ ﺃﺑﻌﺪ‪ ‬ﻣﻦ ﺫﻟﻜﻢ؛ ﻟﻴﺼﺮ‪ ‬ﻣﻔﻬﻮﻡ ﺍﳊﺮﻳﺔ ﻋﻨﺪﻩ‪ :‬ﺇﻥ ﱂ ﺗﻜﻦ ﺫ‪‬ﺋﺒ‪‬ﺎ ﺃﻛﻠﹶﺘ‪‬ﻚ ﺍﻟﺬﺋﺎﺏ‪ ،‬ﻭﺇﻥ ﱂ ﺗ‪‬ﺠﻬ‪‬ﻞ ﻳ‪‬ﺠﻬ‪‬ﻞ‬
‫ﻋﻠﻴﻚ‪ ،‬ﻭﺇﻥ ﱂ ﺗﺘﻐﺪ‪ ‬ﺑﺰﻳﺪ‪ ‬ﺗﻌﺸ‪‬ﻰ ﺑﻚ!‬

‫ﻭﺃﻥ ﺍﳊﺮﻳﺔﹶ ﻋﻨﺪﻫﻢ‪ :‬ﺃﻥ ﺗﻘﻮﻝ ﻣﺎ ﺗﺸﺎﺀ‪ ،‬ﻭﺗﻔﻌﻞ ﻣﺎ ﺗﺸﺎﺀ‪ ،‬ﻭﺗﻜﺘﺐ‪ ‬ﻣﺎ ﺗﺸﺎﺀ‪ ،‬ﻭﺗﺘﻜﻠﱠﻢ ﻓﻴﻤﻦ ﺗﺸﺎﺀ‪ ،‬ﺩﻭﻥ ﺯﻣﺎﻡﹴ ﻭﻻ‬
‫ﺧ‪‬ﻄﺎﻡ‪ ،‬ﺣﱴ ﻭﻟﻮ ﻛﺎﻥ ﰲ ﺃﻣﻮﺭ ﺍﻟﺪﻳﻦ ﻭﺍﻟﻌﻘﻴﺪﺓ ﻭﺣﻖ‪ ‬ﺍﷲ ﻭﺣﻖ‪ ‬ﺭﺳﻮﻟﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪.-‬‬

‫ﻭﻟﻜﻦ ﺍﳊﺮﻳﺔﹶ ﺍﳊﻘﱠﺔ ‪ -‬ﻋﺒﺎﺩ ﺍﷲ ‪ -‬ﺩﻳﻦ‪ ‬ﻳﺘﺒ‪‬ﻌ‪‬ﻪ‪ ‬ﻋﻤﻞﹲ ﻭﻳﺼﺤ‪‬ﺒ‪‬ﻪ ﲪﻞﹸ ﺍﻟﻨﻔﺲ ﻋﻠﻰ ﺍﳌﻜﺎﺭﹺﻩ‪ ،‬ﻭﺟ‪‬ﺒﻠﹸﻬﺎ ﻋﻠﻰ ﲢﻤ‪‬ﻞﹺ ﺍﳌﺸﺎﻕ‪،‬‬
‫ﻭﺗﻮﻃﻴﻨ‪‬ﻬﺎ ﳌﹸﻼﻗﺎﺓ ﺍﻟﺒﻼﺀ ﺑﺎﻟﺼﱪ ﻭﺍﻟﺸﺪﺍﺋﺪ ﺑﺎﳉﻠﹶﺪ‪ ،‬ﻭﺣﻔﻆ ﺍﳊﹸﺪﻭﺩ‪ ،‬ﻭﺍﻟﺘﺴﻠﻴﻢ ﻟﻠﺸﺮﻳﻌﺔ ﻭﺍﻟﺘﻤﺴ‪‬ﻚ ‪‬ﺎ؛ ﻓﺎﳊﺮ‪ ‬ﻣﻦ ﺁﺛﹶﺮ‬
‫ﺍﻟﺒﺎﻗﻲ ﻋﻠﻰ ﺍﻟﻔﺎﱐ‪ ،‬ﻭﺍﳊﺮﻳﺔﹸ ﺭﺿ‪‬ﺎ ﺑﺎﷲ ﺭﺑ‪‬ﺎ‪ ،‬ﻭﺑﺎﻹﺳﻼﻡ ﺩﻳﻨ‪‬ﺎ‪ ،‬ﻭﲟﺤﻤﺪ‪ - ‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﺭﺳﻮﻻﹰ‪ ،‬ﻭﻗﻨﺎﻋﺔﹲ‬
‫ﺑﺎﳌﻘﺴﻮﻡ‪ ،‬ﻭﺛﻘﺔﹲ ﺑﺎﳋﺎﻟﻖ‪ ،‬ﻭﺍﺳﺘﻤﺪﺍﺩ‪ ‬ﺍﻟﻌ‪‬ﻮﻥ ﻣﻨﻪ‪ ،‬ﻭﻣﻦ ﺫﺍﻕ‪ ‬ﻃﻌﻢ‪ ‬ﺍﻹﳝﺎﻥ ﺫﺍﻕ‪ ‬ﻃﻌﻢ‪ ‬ﺍﳊﺮﻳﺔ‪.‬‬

‫ﻓﻤﻦ ﺣﻘﱠﻖ ﺍﻟﻌﺒﻮﺩﻳﺔﹶ ﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻓﻠﻦ ﻳﻜﻮﻥ ﻋﺒﺪ‪‬ﺍ ﳍﻮﺍﻩ‪ ،‬ﻭﻻ ﺃﺳﲑ‪‬ﺍ ﻷﺣﺪ‪ ‬ﻣﻦ ﺍﻟﻨﺎﺱ؛ ﺣﻴﺚ ﻻ ﲢﻜﻤ‪‬ﻪ ﺍﻟﺸﻬﻮﺓﹸ‬
‫ﻭﻻ ﺍﳌﹸﺼﺎﻧ‪‬ﻌﺔ‪ ،‬ﻭﻻ ﻳ‪‬ﻮﺟ‪‬ﻬ‪‬ﻪ ﻣﺒﺪﺃﹸ‪ :‬ﻛﻢ ﲤﻠ‪‬ﻚ؟ ﻭﻣﺎ ﻣﺮﻛﺰ‪‬ﻙ ﻭﻣﻨﺼﺒ‪‬ﻚ؟ ﻷﻧﻪ ﳛﻤ‪‬ﻞﹸ ﰲ ﻧﻔﺴﻪ ﻣﻌﲎ ﺍﻟﻨﺎﺱ ﻻ ﻣﻌﲎ ﺫﺍﺗﻪ؛‬
‫ﻟﻴ‪‬ﺼﺒﹺﺢ‪ ‬ﺣﺮ‪‬ﺍ ‪‬ﺬﺍ ﺍﻟﺘﺼﻮ‪‬ﺭ ﺍﻹﳚﺎﰊ‪.‬‬

‫ﻓﺈﻥ ﻣﻦ ﺃﺳﺎﺳﺎﺕ ﺍﳊﺮﻳﺔ‪ - ‬ﻋﺒﺎﺩ ﺍﷲ ‪ :-‬ﺃﻥ ﻳ‪‬ﺆﺩ‪‬ﻱ ﺍﳌﺮﺀَ ﺣﻖ‪ ‬ﺍﷲ ﻋﻠﻰ ﻣﺎ ﺃﺭﺍﺩ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ ،-‬ﻭﺃﻥ ﻳ‪‬ﺆﺩ‪‬ﻱ ﺣﻖ‪ ‬ﺍﻟﻌﺒﺎﺩ‬
‫ﻭﻓﻖ‪ ‬ﻣﺎ ﺷﺮﻋ‪‬ﻪ ﺍﷲ ﻟﻪ‪ ،‬ﻓﻼ ﺣﺮﻳﺔﹶ ﰲ ﺍﻟﺘﺤﻠﻴﻞ ﻭﺍﻟﺘﺤﺮﱘ؛ ﻷﻥ ﺍﷲ ‪ -‬ﺟﻞ ﻭﻋﻼ ‪ -‬ﻳﻘﻮﻝ‪ :‬ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﺃﹶﻛﹾﻤ‪‬ﻠﹾﺖ‪ ‬ﻟﹶﻜﹸﻢ‪ ‬ﺩ‪‬ﻳﻨ‪‬ﻜﹸﻢ‪‬‬
‫ﻭ‪‬ﺃﹶﺗ‪‬ﻤ‪‬ﻤ‪‬ﺖ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﻧﹺﻌ‪‬ﻤ‪‬ﺘ‪‬ﻲ ﻭ‪‬ﺭ‪‬ﺿ‪‬ﻴﺖ‪ ‬ﻟﹶﻜﹸﻢ‪ ‬ﺍﻟﹾﺈﹺﺳ‪‬ﻠﹶﺎﻡ‪ ‬ﺩ‪‬ﻳﻨ‪‬ﺎ ]ﺍﳌﺎﺋﺪﺓ‪ ،[٣ :‬ﻭﻳﻘﻮﻝ ‪ -‬ﺟﻞ ﻭﻋﻼ ‪ :-‬ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﻘﹸﻮﻟﹸﻮﺍ ﻟ‪‬ﻤ‪‬ﺎ‬
‫ﺗ‪‬ﺼ‪‬ﻒ‪ ‬ﺃﹶﻟﹾﺴِﻨ‪‬ﺘﻜﹸﻢ‪ ‬ﺍﻟﹾﻜﹶﺬ‪‬ﺏ‪ ‬ﻫ‪‬ﺬﹶﺍ ﺣ‪‬ﻠﹶﺎﻝﹲ ﻭ‪‬ﻫ‪‬ﺬﹶﺍ ﺣ‪‬ﺮ‪‬ﺍﻡ‪ ‬ﻟ‪‬ﺘ‪‬ﻔﹾﺘ‪‬ﺮ‪‬ﻭﺍ ﻋ‪‬ﻠﹶﻰ ﺍﻟﻠﱠﻪ‪ ‬ﺍﻟﹾﻜﹶﺬ‪‬ﺏ‪] ‬ﺍﻟﻨﺤﻞ‪.[١١٦ :‬‬

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 ‫ﻣﻦ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ‪١٤٣٢/١١/٢ :‬‬ ‫ﻟﻠﺸﻴﺦ‪ :‬ﺩ‪ .‬ﺳﻌﻮﺩ ﺍﻟﺸﺮﱘ‬ ‫ﺧﻄﺒﺔ ﺍﳉﻤﻌﺔ‪ :‬ﻣﻔﻬﻮﻡ ﺍﳊﺮﻳﺔ ﰲ ﺍﻹﺳﻼﻡ‬

‫ﻭﻟﻴﺲ ﳌﺨﻠﻮﻕﹴ ﺍﳊﺮﻳﺔ ﻓﻴﻤﺎ ﳜﹸﺺ‪ ‬ﺃﻋﺮﺍﺽ‪ ‬ﺍﻟﻨﺎﺱ؛ ﻓﻘﺪ ﻳﺘﺮﺗ‪‬ﺐ‪ ‬ﻋﻠﻰ ﺫﻟﻚ ﺟ‪‬ﻠﹾﺪ‪ ‬ﰲ ﺍﻟﻘﺬﻑ‪ ،‬ﺃﻭ ﺭﺟﻢ‪ ‬ﰲ ﺍﻟﺰ‪‬ﻧﺎ‪ ،‬ﻭﻻ ﻓﻴﻤﺎ‬
‫ﳜﹸﺺ‪ ‬ﺍﻟﻌﻘﻞ؛ ﻓﻘﺪ ﻳﺘﺮﺗ‪‬ﺐ‪ ‬ﻋﻠﻰ ﺫﻟﻚ ﺟﻠﺪ‪ ‬ﰲ ﺍﳌﹸﺴﻜ‪‬ﺮ‪ ،‬ﺃﻭ ﻗﺘﻞﹲ ﰲ ﺍﳌﹸﺨﺪ‪‬ﺭﺍﺕ‪ ،‬ﺃﻭ ﺗﻌﺰﻳﺮ‪ ‬ﰲ ﺇﻓﺴﺎﺩ ﺍﻟﻔ‪‬ﻜﺮ‪ ،‬ﻭﻻ ﺣﺮﻳﺔ‬
‫ﻣ‪‬ﻄﻠﻘﺔ ﰲ ﺍﳌﺎﻝ؛ ﻓﻘﺪ ﺗ‪‬ﻘﻄﹶﻊ ﺍﻟﻴﺪ‪ ‬ﰲ ﺳﺮﻗﺔ‪ ،‬ﺃﻭ ﻳ‪‬ﻌﺰ‪‬ﺭ‪ ‬ﺍﻣﺮﺅ‪ ‬ﰲ ﻏﺼﺐﹺ ﻣﺎﻝ‪ ،‬ﻭﻻ ﺣﺮﻳﺔ ﻣ‪‬ﻄﻠﻘﺔ ﰲ ﺍﻟﻨﻔﺲ؛ ﻓﻘﺪ ﻳ‪‬ﻘﺘ‪‬ﻞﹸ‬
‫ﻗ‪‬ﺼﺎﺻ‪‬ﺎ‪ ،‬ﺃﻭ ﻳ‪‬ﺼﻠﹶﺐ‪ ‬ﺣ‪‬ﺮﺍﺑﺔﹰ‪ ،‬ﻭﻻ ﺣﺮﻳﺔ ﻣ‪‬ﻄﻠﻘﺔ ﰲ ﺍﻟﺪﻳﻦ؛ ﻓﺈﻥ ﺍﷲ ‪ -‬ﺟﻞ ﻭﻋﻼ ‪ -‬ﻳﻘﻮﻝ‪ :‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺒ‪‬ﺘ‪‬ﻎﹺ ﻏﹶﻴ‪‬ﺮ‪ ‬ﺍﻟﹾﺈﹺﺳ‪‬ﻠﹶﺎﻡﹺ‬
‫ﺩ‪‬ﻳﻨ‪‬ﺎ ﻓﹶﻠﹶﻦ‪ ‬ﻳ‪‬ﻘﹾﺒ‪‬ﻞﹶ ﻣ‪‬ﻨ‪‬ﻪ‪ ‬ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﻓ‪‬ﻲ ﺍﻟﹾﺂﺧ‪‬ﺮ‪‬ﺓ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﺨ‪‬ﺎﺳ‪‬ﺮﹺﻳﻦ‪] ‬ﺁﻝ ﻋﻤﺮﺍﻥ‪.[٨٥ :‬‬

‫ﺐ ﺍﻟﺰﺍﱐ‪ ،‬ﻭﺍﻟﻨﻔﺲ‪‬‬
‫ﻭﻳﻘﻮﻝ ﺍﻟﺮﺳﻮﻝ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪» :-‬ﻻ ﳛﻞﱡ ﺩﻡ‪ ‬ﺍﻣﺮﺉﹴ ﻣﺴﻠﻢﹴ ﺇﻻ ﺑﺈﺣﺪﻯ ﺛﻼﺙ‪ :‬ﺍﻟﺜﻴ‪ ‬‬
‫ﺑﺎﻟﻨﻔﺲﹺ‪ ،‬ﻭﺍﻟﺘﺎﺭﻙ‪ ‬ﻟﺪﻳﻨﻪ ﺍﳌﹸﻔﺎﺭﹺﻕ‪ ‬ﻟﻠﺠﻤﺎﻋﺔ«؛ ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫ﻓﻤﻦ ﺃﺭﺍﺩ ﺍﳊﺮﻳﺔﹶ ﺍﳊﻘﱠﺔ ‪ -‬ﻋﺒﺎﺩ ﺍﷲ ‪ -‬ﻓﻠﻴﻨﻈﹸﺮ ﻣﺪﻯ ﺗﻮﺍﻓﹸﻘﻬﺎ ﻣﻊ ﺷ‪‬ﺮﻋ‪‬ﺔ ﺍﷲ ﻭﺻ‪‬ﺒﻐ‪‬ﺘﻪ‪ ،‬ﻭﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳ‪‬ﺤﺴِﻦ ﺳ‪‬ﻴﺎﺝ‪‬‬
‫ﺍﳊﺮﻳﺔ ﻓﻠﻴﺴﺘﻤ‪‬ﻊ ﺇﱃ ﻗﻮﻝ ﺍﻟﻨﱯ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪» :-‬ﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﻓﺮﺽ‪ ‬ﻓﺮﺍﺋ‪‬ﺾ‪ ‬ﻓﻼ ﺗ‪‬ﻀﻴ‪‬ﻌﻮﻫﺎ‪ ،‬ﻭﺣﺪ‪ ‬ﺣﺪﻭﺩ‪‬ﺍ‬
‫ﻓﻼ ﺗﻌﺘﺪ‪‬ﻭﻫﺎ‪ ،‬ﻭﺣﺮ‪‬ﻡ ﺃﺷﻴﺎﺀَ ﻓﻼ ﺗﻨﺘﻬﹺﻜﻮﻫﺎ‪ ،‬ﻭﺳﻜﺖ‪ ‬ﻋﻦ ﺃﺷﻴﺎﺀ ﺭﲪﺔﹰ ﻏﲑ‪ ‬ﻧﺴﻴﺎﻥ ﻓﻼ ﺗﺒﺤ‪‬ﺜﻮﺍ ﻋﻨﻬﺎ«؛ ﺣﺪﻳﺚﹲ ﺣﺴﻦ‪،‬‬
‫ﺭﻭﺍﻩ ﺍﻟﺪﺍﺭﻗﻄﲏ ﻭﻏﲑ‪‬ﻩ‪.‬‬

‫ﻭﺣﺎﺻﻞﹸ ﺍﻷﻣﺮ ‪ -‬ﻋﺒﺎﺩ ﺍﷲ ‪ :-‬ﺃﻥ ﺍﳊﺮﻳﺔﹶ ﺗﺮﺍﺑ‪‬ﻂﹲ ﻭﺛﻴﻖ‪ ‬ﺑﲔ ﺃﻓﺮﺍﺩ ﺍ‪‬ﺘﻤﻊ ﻭﺃﹸﺳ‪‬ﺮﹺﻩ ﻭﺑ‪‬ﻴ‪‬ﻮﺗﺎﺗ‪‬ﻪ‪ ،‬ﻳﺸﺘﺮﹺﻛﻮﻥ ﰲ ﺍﻟﻮﺍﺟﺒﺎﺕ‬
‫ﻭﺍﳊﻘﻮﻕ‪ ،‬ﻻ ﻳﻌﺘﺪﻱ ﺑﻌﻀ‪‬ﻬﻢ ﻋﻠﻰ ﺑﻌﺾﹴ‪ ،‬ﻭﻻ ﻳﻈﻠﻢ‪ ‬ﺑﻌﻀ‪‬ﻬﻢ ﺑﻌﻀ‪‬ﺎ‪ ،‬ﻭﻻ ﻳﺒﻐ‪‬ﻲ ﺑﻌﻀ‪‬ﻬﻢ ﻋﻠﻰ ﺑﻌﺾ‪ ،‬ﺃﻣﺎﻣ‪‬ﻬﻢ ﻓﹸﺴﺤﺔﹲ‬
‫ﻭﺍﺳﻌﺔﹲ ﻣﻦ ﺍﳌﹸﺒﺎﺣﺎﺕ ﻫﻲ ﻋﻔﻮ‪ ‬ﻗﺪ ﺳﻜﺖ‪ ‬ﻋﻨﻬﺎ ﺍﻟﺸﺎﺭﹺﻉ‪ ‬ﺍﳊﻜﻴﻢ‪.‬‬

‫ﻓﺈﻥ ﺃﺻﺤﺎﺏ‪ ‬ﺭﺳﻮﻝ ﺍﷲ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﱂ ﻳﻜﻮﻧﻮﺍ ﻣ‪‬ﻨﺤﺮﻓﲔ ﻭﻻ ﻣ‪‬ﺘﻤﺎﻭﺗﲔ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻳ‪‬ﻨﺸ‪‬ﺪﻭﻥ ﺍﻷﺷﻌﺎﺭ‪ ‬ﰲ‬
‫ﳎﺎﻟﺴﻬﻢ‪ ،‬ﻭﻳﺬﻛﺮ‪‬ﻭﻥ ﺃﻣﺮ‪ ‬ﺟﺎﻫﻠﻴ‪‬ﺘﻬﻢ‪ ،‬ﻓﺈﺫﺍ ﺃﹸﺭﻳﺪ‪ ‬ﺃﺣﺪ‪‬ﻫﻢ ﻋﻠﻰ ﺷﻲﺀٍ ﻣﻦ ﺩﻳﻨﻪ ﺩﺍﺭ‪‬ﺕ ﲪﺎﻟﻴﻖ‪ ‬ﻋﻴﻨﻴﻪ؛ ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‬
‫"ﺍﻷﺩﺏ ﺍﳌﻔﺮﺩ"‪.‬‬

‫ﲟﺜﻞﹺ ﻫﺬﺍ ﻛﻠﱢﻪ ‪ -‬ﻋﺒﺎﺩ ﺍﷲ ‪ -‬ﻳﺘ‪‬ﺼ‪‬ﻞﹸ ﻣﺎ ﺑﲔ ﺍﻟﻌﻈﻴﻢﹺ ﻭﺍﻟﺴ‪‬ﻮﻗﹶﺔ‪ ،‬ﻭﺍﻟﺸﺮﻳﻒ‪ ‬ﻭﺍﻟﻮ‪‬ﺿﻴﻊ‪ ،‬ﻭﺍﻟﻐﲏ‪ ‬ﻭﺍﻟﻔﻘﲑ‪ ،‬ﺑﻌﻴﺪ‪‬ﺍ ﻋﻦ ﻣﻌﺎﱐ‬
‫ﺍﻟﺪﻳﻨﺎﺭ ﻭﺍﻟﺪﺭﻫ‪‬ﻢ ﻭﺣ‪‬ﻤﺎﻣ‪‬ﻬﻤﺎ؛ ﻟﻴ‪‬ﺮﻓﹶﻊ ﺑﺬﻟﻚ ﺍﻟﺸﻲﺀُ ﺍﻟﻨﻔﻴﺲ ﻭﻳ‪‬ﺨﻔﹶﺾ‪ ‬ﺍﻟﺸﻲﺀُ ﺍﳋﹶﺴﻴﺲ‪ ،‬ﻻ ﺃﻥ ﻳﻄﻔﹸﻮ‪ ‬ﺍﳋﹶﺸﺎﺵ‪‬‬
‫ﻭﺍﳊﹶﺸﺎﺵ ﻭﻳﺴﻔﹸﻞﹶ ﺍﻟﺪﺭ‪ ‬ﻭﺍﳉﻮﻫ‪‬ﺮ‪.‬‬

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 ‫ﻣﻦ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ‪١٤٣٢/١١/٢ :‬‬ ‫ﻟﻠﺸﻴﺦ‪ :‬ﺩ‪ .‬ﺳﻌﻮﺩ ﺍﻟﺸﺮﱘ‬ ‫ﺧﻄﺒﺔ ﺍﳉﻤﻌﺔ‪ :‬ﻣﻔﻬﻮﻡ ﺍﳊﺮﻳﺔ ﰲ ﺍﻹﺳﻼﻡ‬

‫ﻭﻟﻴﺘ‪‬ﻖﹺ ﺍﳉﻤﻴﻊ‪ ‬ﺣﺪﻭﺩ‪ ‬ﺍﷲ؛ ﻓﺈﻥ ﺍﷲ ‪ -‬ﺟﻞ ﻭﻋﻼ ‪ -‬ﻳﻘﻮﻝ‪ :‬ﺗ‪‬ﻠﹾﻚ‪ ‬ﺣ‪‬ﺪ‪‬ﻭﺩ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﻓﹶﻠﹶﺎ ﺗ‪‬ﻌ‪‬ﺘ‪‬ﺪ‪‬ﻭﻫ‪‬ﺎ ]ﺍﻟﺒﻘﺮﺓ‪،[٢٢٩ :‬‬
‫ﻭﻳﻘﻮﻝ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ :-‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺘ‪‬ﻌ‪‬ﺪ‪ ‬ﺣ‪‬ﺪ‪‬ﻭﺩ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﻓﹶﻘﹶﺪ‪ ‬ﻇﹶﻠﹶﻢ‪ ‬ﻧ‪‬ﻔﹾﺴ‪‬ﻪ‪] ‬ﺍﻟﻄﻼﻕ‪ ،[١ :‬ﻭﻗﺎﻝ ‪ -‬ﺟﻞ ﻭﻋﻼ ‪ :-‬ﺗ‪‬ﻠﹾﻚ‪‬‬
‫ﺣ‪‬ﺪ‪‬ﻭﺩ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﻄ‪‬ﻊﹺ ﺍﻟﻠﱠﻪ‪ ‬ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻮﻟﹶﻪ‪ ‬ﻳ‪‬ﺪ‪‬ﺧ‪‬ﻠﹾﻪ‪ ‬ﺟ‪‬ﻨ‪‬ﺎﺕ‪ ‬ﺗ‪‬ﺠ‪‬ﺮﹺﻱ ﻣ‪‬ﻦ‪ ‬ﺗ‪‬ﺤ‪‬ﺘ‪‬ﻬ‪‬ﺎ ﺍﻟﹾﺄﹶﻧ‪‬ﻬ‪‬ﺎﺭ‪ ‬ﺧ‪‬ﺎﻟ‪‬ﺪ‪‬ﻳﻦ‪ ‬ﻓ‪‬ﻴﻬ‪‬ﺎ ﻭ‪‬ﺫﹶﻟ‪‬ﻚ‪ ‬ﺍﻟﹾﻔﹶﻮ‪‬ﺯ‪ ‬ﺍﻟﹾﻌ‪‬ﻈ‪‬ﻴﻢ‪(١٣) ‬‬
‫ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﻌ‪‬ﺺﹺ ﺍﻟﻠﱠﻪ‪ ‬ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻮﻟﹶﻪ‪ ‬ﻭ‪‬ﻳ‪‬ﺘ‪‬ﻌ‪‬ﺪ‪ ‬ﺣ‪‬ﺪ‪‬ﻭﺩ‪‬ﻩ‪ ‬ﻳ‪‬ﺪ‪‬ﺧ‪‬ﻠﹾﻪ‪ ‬ﻧ‪‬ﺎﺭ‪‬ﺍ ﺧ‪‬ﺎﻟ‪‬ﺪ‪‬ﺍ ﻓ‪‬ﻴﻬ‪‬ﺎ ﻭ‪‬ﻟﹶﻪ‪ ‬ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻣ‪‬ﻬﹺﲔ‪] ‬ﺍﻟﻨﺴﺎﺀ‪.[١٤ ،١٣ :‬‬

‫ﺑﺎﺭﻙ ﺍﷲ ﱄ ﻭﻟﻜﻢ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﻧﻔﻌﲏ ﻭﺇﻳﺎﻛﻢ ﲟﺎ ﻓﻴﻪ ﻣﻦ ﺍﻵﻳﺎﺕ ﻭﺍﻟﺬﻛﺮ ﺍﳊﻜﻴﻢ‪ ،‬ﻗﺪ ﻗﻠﺖ‪ ‬ﻣﺎ ﻗﻠﺖ‪ ،‬ﺇﻥ ﻛﺎﻥ‬
‫ﺻﻮﺍﺑ‪‬ﺎ ﻓﻤﻦ ﺍﷲ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺧﻄﺄﹰ ﻓﻤﻦ ﻧﻔﺴﻲ ﻭﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻭﺃﺳﺘﻐﻔﺮ ﺍﷲ ﺇﻧﻪ ﻛﺎﻥ ﻏﻔﱠﺎﺭ‪‬ﺍ‪.‬‬

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 ‫ﻣﻦ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ‪١٤٣٢/١١/٢ :‬‬ ‫ﻟﻠﺸﻴﺦ‪ :‬ﺩ‪ .‬ﺳﻌﻮﺩ ﺍﻟﺸﺮﱘ‬ ‫ﺧﻄﺒﺔ ﺍﳉﻤﻌﺔ‪ :‬ﻣﻔﻬﻮﻡ ﺍﳊﺮﻳﺔ ﰲ ﺍﻹﺳﻼﻡ‬

‫ﺍﳋﻄﺒﺔ ﺍﻟﺜﺎﻧﻴﺔ‬

‫ﺍﳊﻤﺪ ﷲ ﻭﺣﺪﻩ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻣﻦ ﻻ ﻧﱯ ﺑﻌﺪﻩ‪.‬‬

‫ﻭﺑﻌﺪ‪:‬‬

‫ﻓﺎﺗﻘﻮﺍ ﺍﷲ ‪ -‬ﻋﺒﺎﺩ ﺍﷲ ‪ ،-‬ﻭﺍﻋﻠﻤﻮﺍ ﺃﻥ ﺣﻔﻆﹶ ﺑ‪‬ﻨﻴﺎﻥ ﺍﳌﺴﻠﻢ ﻣﻦ ﺃﻋﻈﻢ ﺍﳌﺼﺎﻟ‪‬ﺢ ﺍﻟﱵ ﺩﻝﱠ ﻋﻠﻴﻬﺎ ﺍﻟﺸﺎﺭﹺﻉ‪ ‬ﺍﳊﻜﻴﻢ‪ ،‬ﻭﺃﻥ‬
‫ﺍﻧﺘﻬﺎﻛﹶﻪ ﻣﻦ ﺃﻋﻈﻢ ﺍﳌﻔﺎﺳ‪‬ﺪ ﺍﻟﱵ ﺣﺬﱠﺭ‪ ‬ﻣﻨﻬﺎ‪ ،‬ﻭﻗﺘﻞﹸ ﺍﻟﻨﻔﺲ ﺍﳌﹸﺤﺮ‪‬ﻣﺔ ﺟﺰﺀٌ ﻣﻦ ﺫﻟﻜﻢ‪ ،‬ﻭﰲ ﻫﺬﺍ ﻣﻦ ﺍﻟﻈﻠﻢﹺ ﻭﺍﻟﻨ‪‬ﻜﺎﻳﺔ‪ ‬ﻣﺎ ﻻ‬
‫ﳜﻔﹶﻰ ﻋﻠﻰ ﺑﺸﺮ‪.‬‬

‫ﻭﻗﺪ ﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ‪ -‬ﺭﲪﻪ ﺍﷲ ‪" :-‬ﻭﺇﻋﺪﺍﻡ‪ ‬ﺍﻟﺒﹺﻨﻴﺔ‪ ‬ﺍﻹﻧﺴﺎﻧﻴﺔ ﻏﺎﻳﺔﹲ ﰲ ﺫﻟﻚ"‪.‬‬

‫ﻭﻗﺘﻞﹸ ﺍﻟﻨﻔﺲ ﺍﳌﻌﺼﻮﻣﺔ ﻛﺒﲑﺓﹲ ﻣﻦ ﻛﺒﺎﺋﺮ ﺍﻟﺬﻧﻮﺏ؛ ﻓﻘﺪ ﻗﺎﻝ ‪ -‬ﺟﻞ ﻭﻋﻼ ‪ :-‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﻘﹾﺘ‪‬ﻞﹾ ﻣ‪‬ﺆ‪‬ﻣ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﺘ‪‬ﻌ‪‬ﻤ‪‬ﺪ‪‬ﺍ ﻓﹶﺠ‪‬ﺰ‪‬ﺍﺅ‪‬ﻩ‪‬‬
‫ﺟ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪ ‬ﺧ‪‬ﺎﻟ‪‬ﺪ‪‬ﺍ ﻓ‪‬ﻴﻬ‪‬ﺎ ﻭ‪‬ﻏﹶﻀ‪‬ﺐ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻪ‪ ‬ﻭ‪‬ﻟﹶﻌ‪‬ﻨ‪‬ﻪ‪ ‬ﻭ‪‬ﺃﹶﻋ‪‬ﺪ‪ ‬ﻟﹶﻪ‪ ‬ﻋ‪‬ﺬﹶﺍﺑ‪‬ﺎ ﻋ‪‬ﻈ‪‬ﻴﻤ‪‬ﺎ ]ﺍﻟﻨﺴﺎﺀ‪ ،[٩٣ :‬ﻭﻗﺪ ﻗﺎﻝ ﺍﻟﻨﱯ ‪ -‬ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪» :-‬ﻟﹶﺰﻭﺍﻝﹸ ﺍﻟﺪﻧﻴﺎ ﺃﻫﻮﻥﹸ ﻋﻠﻰ ﺍﷲ ﻣﻦ ﻗﺘﻞﹺ ﺭﺟﻞﹴ ﻣﺴﻠﻢﹴ«؛ ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ‪.‬‬

‫ﻭﻗﺎﻝ ‪ -‬ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ‪» :-‬ﻟﻮ ﺃﻥ ﺃﻫﻞﹶ ﺍﻟﺴﻤﺎﺀ ﻭﺃﻫﻞﹶ ﺍﻷﺭﺽ ﺍﺷﺘﺮ‪‬ﻛﻮﺍ ﰲ ﺩﻡﹺ ﻣﺆﻣﻦﹴ ﻷﻛﺒ‪‬ﻬﻢ ﺍﷲ ﰲ‬
‫ﺍﻟﻨﺎﺭ«‪.‬‬

‫ﻭﻗﺪ ﻗﺎﻝ ‪ -‬ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣ‪‬ﻪ ﻋﻠﻴﻪ ‪» :-‬ﳚﹺﻲﺀُ ﺍﳌﻘﺘﻮﻝﹸ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺁﺧ‪‬ﺬﺍ ﺭﺃﺳ‪‬ﻪ ﺑﻴﻤﻴﻨﹺﻪ ﺗﺸﺨ‪‬ﺐ‪ ‬ﺃﻭﺩﺍﺟ‪‬ﻪ ﰲ ﻗ‪‬ﺒ‪‬ﻞﹺ‬
‫ﻋﺮﺵ ﺍﻟﺮﲪﻦ ﻳﻘﻮﻝ‪ :‬ﺳ‪‬ﻞﹾ ﻫﺬﺍ‪ :‬ﻓﻴﻢ‪ ‬ﻗﺘﻠﹶﲏ؟!«؛ ﺭﻭﺍﻩ ﺃﲪﺪ‪.‬‬

‫ﺃﻻ ﻓﻠﻴﺘ‪‬ﻖﹺ ﺍﷲَ ﺃﻭﻟﺌﻚ ﺍﻟﻈﺎﳌﻮﻥ ﺍﳌﹸﺘﻬﻮ‪‬ﺭﻭﻥ ﺍﻟﺬﻳﻦ ﻳ‪‬ﺼﻮ‪‬ﺑﻮﻥ ﻓﹸﻮ‪‬ﻫﺎﺕ ﺑﻨﺎﺩﻗﻬﻢ ﻭﺃﺳﻠﺤﺘ‪‬ﻬﻢ ﺇﱃ ﺻ‪‬ﺪﻭﺭ ﺇﺧﻮﺍ‪‬ﻢ ﻭﺑﲏ‬
‫ﳎﺘﻤﻌﻬﻢ؛ ﻓﻴﻘﺘ‪‬ﻠﻮﻥ ﻭﻳ‪‬ﺴﺮﹺﻓﻮﻥ ﰲ ﺍﻟﻘﺘﻞ‪ ،‬ﻭﻳﺮﺗﻜ‪‬ﺒﻮﻥ ﺃﺑﺸﻊ‪ ‬ﺍﳉﺮﺍﺋ‪‬ﻢ ﻭﺍ‪‬ﺎﺯﹺﺭ‪ ،‬ﻓﻼ ﻳﺮﻋ‪‬ﻮﻥ ﺣ‪‬ﺮﻣﺔﹶ ﺩﻡﹴ ﻭﻻ ﻣﺎﻝﹴ ﻭﻻ ﻭﻟﺪ‪،‬‬
‫ﻛﻞ ﺫﻟﻚ ﻷﺟﻞﹺ ﻋ‪‬ﺮ‪‬ﺽﹴ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﺯﺍﺋ‪‬ﻞ‪ ،‬ﻗﺪ‪‬ﻣﻮﺍ ﻣﺼﺎﻟ‪‬ﺤ‪‬ﻬﻢ ﻋﻠﻰ ﺣ‪‬ﺮﻣﺎﺕ ﺍﻟﻌﺒﺎﺩ‪ ،‬ﺣﱴ ﻟﻘﺪ ﺻﺎﺭ‪ ‬ﺇﻫﺮﺍﻕ‪ ‬ﺍﻟﺪﻡﹺ ﻋﻨﺪﻫﻢ‬
‫ﺃﻫﻮﻥﹶ ﻣﻦ ﻗﺘﻞ ﺍﻟﺒ‪‬ﻌﻮﺿﺔ‪ .‬ﻭﺗﺎﷲِ ﻭﺑﺎﷲِ؛ ﻓﺈﻥ ﻫﺬﺍ ﳍﹸﻮ ﺍﻟﺒ‪‬ﻮﺍﺭ‪ ‬ﻭﺍﳋﹸﺴﺮﺍﻥ‪ ،‬ﻭ‪‬ﻟﹶﻴ‪‬ﺴ‪‬ﺄﹶﻟﹸﻦ‪ ‬ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘ‪‬ﻴ‪‬ﺎﻣ‪‬ﺔ‪ ‬ﻋ‪‬ﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻔﹾﺘ‪‬ﺮ‪‬ﻭﻥﹶ‬
‫]ﺍﻟﻌﻨﻜﺒﻮﺕ‪.[١٣ :‬‬

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 ‫ﻣﻦ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ‪١٤٣٢/١١/٢ :‬‬ ‫ﻟﻠﺸﻴﺦ‪ :‬ﺩ‪ .‬ﺳﻌﻮﺩ ﺍﻟﺸﺮﱘ‬ ‫ﺧﻄﺒﺔ ﺍﳉﻤﻌﺔ‪ :‬ﻣﻔﻬﻮﻡ ﺍﳊﺮﻳﺔ ﰲ ﺍﻹﺳﻼﻡ‬

‫ﺇﻥ ﺍﻟﻘﺎﺗﻞ ﻣﺴﺠﻮﻥﹲ ﻭﻟﻮ ﻛﺎﻥ ﻃﻠﻴﻘﹰﺎ‪ ،‬ﻣﻬﻤﻮﻡ‪ ‬ﻭﻟﻮ ﺑﺪ‪‬ﺕ‪ ‬ﻧﻮﺍﺟﹺﺬﹸﻩ؛ ﻷﻥ ﺍﻟﻨﱯ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻳﻘﻮﻝ‪» :‬ﻟﻦ‬
‫ﻳ‪‬ﺰﺍﻝﹶ ﺍﳌﺆﻣﻦ‪ ‬ﰲ ﻓﹸﺴﺤﺔ‪ ‬ﻣﻦ ﺩﻳﻨﻪ ﻣﺎ ﱂ ﻳ‪‬ﺼ‪‬ﺐ ﺩﻣ‪‬ﺎ ﺣﺮﺍﻣ‪‬ﺎ«؛ ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬

‫ﻭﻗﺪ ﻗﺎﻝ ﺍﺑﻦ ﻋﻤﺮ ‪ -‬ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻤﺎ ‪" :-‬ﺇﻥ ﻣﻦ ﻭ‪‬ﺭﻃﺎﺕ ﺍﻷﻣﻮﺭ ﺍﻟﱵ ﻻ ﳐﺮﺝ‪ ‬ﳌﻦ ﺃﻭﻗﻊ‪ ‬ﻧﻔﺴ‪‬ﻪ ﻓﻴﻬﺎ ﺳﻔﻚ‪‬‬
‫ﺍﻟﺪﻡ ﺍﳊﺮﺍﻡ ﺑﻐﲑ ﺣ‪‬ﻠﱢﻪ"‪.‬‬

‫ﻭﻋﻨﺪ ﺍﷲ ﲡﺘﻤﻊ‪ ‬ﺍﳋﹸﺼﻮﻡ‪.‬‬

‫ﺃﻻ ﻓﻠﻴ‪‬ﺘﻖﹺ ﺍﷲ ﺍﻟﺬﻳﻦ ﻳﻘﺘ‪‬ﻠﻮﻥ ﺇﺧﻮﺍﻧ‪‬ﻬﻢ ﰲ ﺑ‪‬ﻠﺪﺍ‪‬ﻢ‪ ،‬ﺃﻻ ﻓﻠﻴﺘ‪‬ﻘﻮﺍ ﺍﷲ‪ ،‬ﺃﻻ ﻓﻠﻴﺘ‪‬ﻘﻮﺍ ﺍﷲ‪ ،‬ﺃﻻ ﻓﻠﻴﺘ‪‬ﻘﻮﺍ ﺍﷲ‪.‬‬

‫ﻫﺬﺍ؛ ﻭﺻﻠﱡﻮﺍ ‪ -‬ﺭﲪﻜﻢ ﺍﷲ ‪ -‬ﻋﻠﻰ ﺧﲑﹺ ﺍﻟﱪﻳﺔ‪ ،‬ﻭﺃﺯﻛﻰ ﺍﻟﺒﺸﺮﻳﺔ‪ :‬ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺻﺎﺣﺐ ﺍﳊﻮﺽ ﻭﺍﻟﺸﻔﺎﻋﺔ‪ ،‬ﻓﻘﺪ‬
‫ﺃﻣﺮﻛﻢ ﺍﷲ ﺑﺄﻣﺮﹴ ﺑﺪﺃ ﻓﻴﻪ ﺑﻨﻔﺴﻪ‪ ،‬ﻭﺛﻨ‪‬ﻰ ﲟﻼﺋﻜﺘﻪ ﺍﳌﹸﺴﺒ‪‬ﺤﺔ ﺑﻘﹸﺪﺳ‪‬ﻪ‪ ،‬ﻭﺃﻳ‪‬ﻪ ﺑﻜﻢ ‪ -‬ﺃﻳﻬﺎ ﺍﳌﺆﻣﻨﻮﻥ ‪ ،-‬ﻓﻘﺎﻝ ‪ -‬ﺟﻞ ﻭﻋﻼ ‪-‬‬
‫‪ :‬ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﱠﺬ‪‬ﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﺻ‪‬ﻠﱡﻮﺍ ﻋ‪‬ﻠﹶﻴ‪‬ﻪ‪ ‬ﻭ‪‬ﺳ‪‬ﻠﱢﻤ‪‬ﻮﺍ ﺗ‪‬ﺴ‪‬ﻠ‪‬ﻴﻤ‪‬ﺎ ]ﺍﻷﺣﺰﺍﺏ ‪ ،[٥٦ :‬ﻭﻗﺎﻝ ‪ -‬ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ‪:-‬‬
‫»ﻣﻦ ﺻﻠﱠﻰ ﻋﻠﻲ‪ ‬ﺻﻼﺓﹰ ﺻﻠﱠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪‬ﺎ ﻋﺸﺮ‪‬ﺍ«‪.‬‬

‫ﺍﻟﻠﻬﻢ ﺻﻞﱢ ﻭﺳﻠﱢﻢ ﻋﻠﻰ ﻋﺒﺪﻙ ﻭﺭﺳﻮﻟﻚ ﳏﻤﺪ‪ ،‬ﻭﺍﺭﺽ‪ ‬ﺍﻟﻠﻬﻢ ﻋﻦ ﺧﻠﻔﺎﺋﻪ ﺍﻷﺭﺑﻌﺔ‪ :‬ﺃﰊ ﺑﻜﺮﹴ‪ ،‬ﻭﻋﻤﺮ‪ ،‬ﻭﻋﺜﻤﺎﻥ‪ ،‬ﻭﻋﻠﻲ‪،‬‬
‫ﻭﻋﻦ ﺳﺎﺋﺮ ﺻﺤﺎﺑﺔ ﻧﺒﻴ‪‬ﻚ ﳏﻤﺪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،-‬ﻭﻋﻦ ﺍﻟﺘﺎﺑﻌﲔ ﻭﻣﻦ ﺗﺒﹺﻌ‪‬ﻬﻢ ﺑﺈﺣﺴﺎﻥ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﻋﻨ‪‬ﺎ‬
‫ﻣﻌﻬﻢ ﺑﻌﻔﻮﻙ ﻭﺟﻮﺩﻙ ﻭﻛﺮﻣﻚ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ‪.‬‬

‫ﺍﻟﻠﻬﻢ ﺃﻋ‪‬ﺰ‪ ‬ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ‪ ،‬ﺍﻟﻠﻬﻢ ﺃﻋ‪‬ﺰ‪ ‬ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﺍﺧﺬﹸﻝ ﺍﻟﺸﺮﻙ ﻭﺍﳌﺸﺮﻛﲔ‪ ،‬ﺍﻟﻠﻬﻢ ﺍﻧﺼﺮ ﺩﻳﻨﻚ‬
‫ﻭﻛﺘﺎﺑﻚ ﻭﺳﻨﺔ ﻧﺒﻴﻚ ﻭﻋﺒﺎﺩﻙ ﺍﳌﺆﻣﻨﲔ‪.‬‬

‫ﺍﻟﻠﻬﻢ ﻓﺮ‪‬ﺝ ﻫﻢ‪ ‬ﺍﳌﻬﻤﻮﻣﲔ ﻣﻦ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻧﻔﱢﺲ ﻛﺮﺏ‪ ‬ﺍﳌﻜﺮﻭﺑﲔ‪ ،‬ﻭﻓﹸﻚ‪ ‬ﺃﺳﺮ‪ ‬ﺍﳌﺄﺳ‪‬ﻮﺭﻳﻦ‪ ،‬ﻳﺎ ﺫﺍ ﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ﻳﺎ‬
‫ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪.‬‬

‫ﺍﻟﻠﻬﻢ ﺁﻣ‪‬ﻨ‪‬ﺎ ﰲ ﺃﻭﻃﺎﻧﻨﺎ‪ ،‬ﻭﺃﺻﻠ‪‬ﺢ ﺃﺋﻤ‪‬ﺘﻨﺎ ﻭﻭﻻﺓ ﺃﻣﻮﺭﻧﺎ‪ ،‬ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﻭﻻﻳﺘﻨﺎ ﻓﻴﻤﻦ ﺧﺎﻓﻚ ﻭﺍﺗﻘﺎﻙ‪ ،‬ﻭﺍﺗﺒﻊ ﺭﺿﺎﻙ ﻳﺎ ﺭﺏ‬
‫ﺍﻟﻌﺎﳌﲔ‪.‬‬

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 ‫ﻣﻦ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ‪١٤٣٢/١١/٢ :‬‬ ‫ﻟﻠﺸﻴﺦ‪ :‬ﺩ‪ .‬ﺳﻌﻮﺩ ﺍﻟﺸﺮﱘ‬ ‫ﺧﻄﺒﺔ ﺍﳉﻤﻌﺔ‪ :‬ﻣﻔﻬﻮﻡ ﺍﳊﺮﻳﺔ ﰲ ﺍﻹﺳﻼﻡ‬

‫ﺍﻟﻠﻬﻢ ﻭﻓﱢﻖ ﻭﱄﱠ ﺃﻣﺮﻧﺎ ﳌﺎ ﲢﺒ‪‬ﻪ ﻭﺗﺮﺿﺎﻩ ﻣﻦ ﺍﻷﻗﻮﺍﻝ ﻭﺍﻷﻋﻤﺎﻝ ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ‪ ،‬ﺍﻟﻠﻬﻢ ﺃﺻﻠ‪‬ﺢ ﻟﻪ ﺑﻄﺎﻧﺘﻪ ﻳﺎ ﺫﺍ ﺍﳉﻼﻝ‬
‫ﻭﺍﻹﻛﺮﺍﻡ‪.‬‬

‫ﺍﻟﻠﻬﻢ ﺃﺻﻠ‪‬ﺢ ﺃﺣﻮﺍﻝﹶ ﺍﳌﺴﻠﻤﲔ ﰲ ﻛﻞ ﻣﻜﺎﻥ‪ ،‬ﺍﻟﻠﻬﻢ ﺃﺻﻠ‪‬ﺢ ﺃﺣﻮﺍﻝﹶ ﺍﳌﺴﻠﻤﲔ ﰲ ﻛﻞ ﻣﻜﺎﻥ‪ ،‬ﺍﻟﻠﻬﻢ ﺃﺻﻠ‪‬ﺢ ﺃﺣﻮﺍﻝﹶ‬
‫ﺇﺧﻮﺍﻧﻨﺎ ﺍﳌﺴﻠﻤﲔ ﰲ ﻛﻞ ﻣﻜﺎﻥ؛ ﰲ ﻣﺼﺮ‪ ،‬ﻭﺳ‪‬ﻮﺭﻳﺎ‪ ،‬ﻭﺍﻟﻴﻤﻦ‪ ،‬ﻭﻟﻴﺒﻴﺎ‪ ،‬ﻭﺳﺎﺋﺮ ﺑﻼﺩ ﺍﳌﺴﻠﻤﲔ ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪.‬‬

‫ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺁﺗ‪‬ﻨ‪‬ﺎ ﻓ‪‬ﻲ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﺣ‪‬ﺴ‪‬ﻨ‪‬ﺔﹰ ﻭ‪‬ﻓ‪‬ﻲ ﺍﻟﹾﺂﺧ‪‬ﺮ‪‬ﺓ‪ ‬ﺣ‪‬ﺴ‪‬ﻨ‪‬ﺔﹰ ﻭ‪‬ﻗ‪‬ﻨ‪‬ﺎ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺭﹺ ]ﺍﻟﺒﻘﺮﺓ ‪.[٢٠١ :‬‬

‫ﺳﺒﺤﺎﻥ ﺭﺑﻨﺎ ﺭﺏ ﺍﻟﻌﺰﺓ ﻋﻤﺎ ﻳﺼﻔﻮﻥ‪ ،‬ﻭﺳﻼﻡ‪ ‬ﻋﻠﻰ ﺍﳌﺮﺳﻠﲔ‪ ،‬ﻭﺁﺧﺮ ﺩﻋﻮﺍﻧﺎ ﺃﻥ ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪.‬‬

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