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Fog Line by Larry Gotheim Is An 11-Minute Silent Short Film in Which We Look at A
Fog Line by Larry Gotheim Is An 11-Minute Silent Short Film in Which We Look at A
Maxim Stroeykens
Julian Ross
Cinema: Avant-garde
Avant-Garde Cinema: Larry Gotheim’s Fog Line and the Cinema of Stasis.
The cinema of stasis provided a fresh, though very unorthodox breeze for film in the
1960’s with slow, almost completely still images as a new cinematic subject matter. In this
essay I want to raise Fog Line (1970) by Larry Gotheim as an especially exemplary case of
Fog Line by Larry Gotheim is an 11-minute silent short film in which we look at a
single shot of a garden landscape covered in fog. At first, nothing seems to be happening.
And in fact nothing much will happen, besides a couple of barely visible horses and a single
bird passing the screen. But as the film progresses, the fog gradually clears away. At the 11
minutes timemark the mist covered fields shown at the start of the film have now become
With its static cameraposition and lack of action within the frame, Fog Line places
itself within what film scholar Justin Remes calls “the cinema of stasis” (3). This patient
approach to filmmaking became very popular within avant-garde cinema in the 1960’s
(Remes 4) and produced films where the movement of conventional cinema is replaced by
stillness and boredom. The nearly unmoving film images are often showcased in only one
static shot, as is the case in Fog Line. Many artists took interest in the new movement, most
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notably pop icon Andy Warhol, who made extremely still films such as Empire (1964), an
eight hour shot of the empire state building and Chantal Akerman who filmed La Chambre
The comparison between static films and paintings is a much used one and Justin
Remes notes how the cinema of stasis indeed explored and stretched the boundaries between
different artforms (3). This aspect definitely comes to mind when watching Fog Line. In the
beginning, what we see on the screen may just look like a photograph and the idyllic scenery
reminds one of a realistic painting of nature. Granting cinema the status of a legitimate
artform has been a goal of many avant-garde filmmakers and I believe Gotheim does a great
job of underlining cinema’s closeness to these other visual arts, especially photography. It’s
only when time progresses and what’s on the screen slowly becomes visible, that Fog Line
So, by taking the movement out of movies, static films such as Fog Line bring cinema
closer to other visual arts. At the same time, they point to qualities inherent to cinema in a
very interesting way. Most importantly, the cinema of stasis challenges our existing notions
of what cinema is. When we think about cinema, we tend to think about some form of action.
Be it captivating dialogue, stunt work or just documentation of daily life, movies show
movement. The term ‘motion picture’ really says it all here. Consequently, many filmmakers
and theorists have coined this as the defining quality of cinema: from Rudolf Arnheim to
Germain Dulac, all have claimed that cinema essentially deals with the representation of
Most famous may be the quote of French writer Georges Duhamel, who said the
following about watching films: “I can no longer think what I want to think. My thoughts
have been replaced by moving images” (qtd in Remes 20). Static films do not just take these
definitions of cinema as always moving into question, they absolutely shatter it. By
abolishing filmic action, they provide a space for meditation and invite contemplation from
the viewer. I believe this is definitely the case for Gotheim’s 11 minutes short, more so than
with the hours-long works of someone like Andy Warhol, which are really just a question of
how long someone can endure monotony. And while watching the slow disappearing of fog
may indeed also be very tedious, the lifelike capturing of such a natural event simultaneously
brings a kind of poetic beauty with it. It has a soothing effect, one that surely would have
This is why Justin Remes says that if we had to pin cinema down to one essential
quality ( a reduction of the artform that he actually discourages) it would not be movement
but duration. The one thing that all movies share and other visual arts do not possess, is a
running time (Remes 12). In other words: one may look at a painting of a foggy landscape for
a minute and say he has seen it, but the same could only be said of Fog Line when you watch
it for the entire 11 minutes. Static films, then, are meant to make us aware of the passage of
time, something conventional cinema tends to avoid, instead aiming to absorb the viewer in
its story (Remes 13). In Fog Line we can’t see any mist disappearing between one second
and the other. But gradually we do see a change, and the difference between beginning and
end is like night and day. With its slowly changing landscape, Fog Line puts us face to face
with the fact that time is passing by. What to do with it is in the hands, or rather the mind, of
the viewer.
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structural cinema, adequately described by Adams P. Sitney as a “cinema of the mind, rather
than the eye” (146). Structural filmmakers made complex, formal films concerned with the
question of what the essence of cinema really is. Above all, they were interested in the
materiality of film. In its own way, the cinema of stasis also points to this materiality of the
medium in their films. Remes explains it like this: by showing still objects, the cinema of
stasis reminds us that film rolls are essentially made of still frames. The movement that it
shows us is only an illusion (18). In my opinion, Fog Line highlights this ontology of cinema
exceptionally well. As I’ve mentioned, we can’t see any movement happening from shot to
shot in the film but we do recognize that the fog is disappearing. In this way, Gotheim’s work
reveals that films practically work like advanced flip books, where little changes in paper
drawings look like motion when played rapidly. Or as film theorist Laura Mulvey put it:
“Cinema’s stillness [is] a projected film’s best-kept secret” (qtd. in Remes 6).
Of course, this isn’t all that relevant anymore now films are shot and distributed
digitally. That’s why static cinema is best understood in its original context. These slow
burning film experiments came to the front in a time where the popularity of television was
rising steadily. With moving images now being shown in almost every American household,
they lost that special quality that attracted avant-garde artists when cinema was still a new
medium. That’s why static films should also be seen as rebellious artworks. Films that, in an
age of constant entertainment and fast-cutting action, dwell on the simple marvels of life,
such as a grassy field covered in fog. In this, they do resonate in today's moviemaking: slow
cinema still exists as an alternative to mainstream cinema (de Luca and Jorge 2) where
In this essay I’ve wanted to highlight how Larry Gotheim’s Fog Line is an excellent example
of the many characteristics of the cinema of stasis. Pointing out its closeness to photography
and paintings, all the while using the portrayal of disappearing mist to raise awareness of
cinema’s unique qualities. Giving the viewer a space for relaxation and reflection, as a piece
of art defiant to the fast edge of (tv) entertainment. That there is so much to say about a work
movement.
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Works Cited
de Luca, Tiago, and Nuno Barradas Jorge. “INTRODUCTION: FROM SLOW CINEMA TO
SLOW CINEMAS.” Slow Cinema, edited by Tiago de Luca and Nuno Barradas Jorge,
http://www.jstor.org/stable/10.3366/j.ctt1g09wrj.8.
November 2021.
Remes, Justin. “Introduction: The Filmic.” Motion(less) Pictures: The Cinema of Stasis, New
Sitney, P. Adams. “The Structural Film.” Visionary Film: The American Avant-Garde, 1943-
2000, 3rd ed, Oxford and New York: Oxford University Press, 2002, pp. 347-370.
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