Tafsir

jalalain arabic pdf free download

Tafsir al-jalalayn arabic. Tafsir al quran jalalain pdf. Tafsir jalalayn english pdf.

Tafsir jalalain arab pdf.

Tafsir Jalalain Arabic Pdf Download – Written by Jalal al-Din al-Muhalla, and completed by Jalal al-Din al-Suyuti. Tafsir al Jalalain Arabic Tafseer al -Jalalain – English This Quran exegesis is among the most popular books of Tafseer, especially in the Muslim countries where the Shafie school of Islamic jurisprudence is the form Madhahab. I think this is because the book was written by two prominent scholars of the Shafi school fiqh School of thought. The first
section of this great book was composed by Jalal Al-Din Al-Mahali, who began with the interpretation from Surat Al-Kahf to Surat Al-Nas in addition to Surat Al-Fatihah. Al-Suyuti began to complete the interpretation – Tafseer the part which was not interpreted by Imam al-Mahala. And that was from Surat al-Baqarah to Surat al-Isra. Suyuti started at the beginning of the month of Ramadan in the year 870 AH and finished on the tenth of Shawwal of the same
year.

Al-Mahali’s interpretation tended to be precise and considered, and Al-Suyuti took the same approach, he says in his introduction to the interpretation that he tends to “give a brief-expression by leaving out the lengthy unsatisfactory arguments, and Arabic linguistic related information that could be accessed from Arabic books.” Some great features of Tafsir Jalalain Arabic This great Quran exegesis is concise and precise It focuses on giving the general
meaning of the verse It does not discuss scholarly arguments It does not elaborate stories Focuses on making the Quran as easy as possible It is a portable book It published mostly as simple comments on portable Quran Quick and easy access An many more I will provide two versions of Tafseer al-Jalalain the one is in English which can be download from here and the Other one is in Arabic The one in Arabic can be downloaded from my Arabic website so as the
one English from Openmaktaba website that ca be accessed from the link below The Mutawakkili of As-Suyuti pdf download You're Reading a Free Preview Pages 24 to 46 are not shown in this preview. You're Reading a Free Preview Page 58 is not shown in this preview. You're Reading a Free Preview Pages 70 to 72 are not shown in this preview. You're Reading a Free Preview Pages 84 to 134 are not shown in this preview. You're Reading a Free Preview
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preview. Want more? Advanced embedding details, examples, and help! Tafsir Al-Jalalayn is one of the most significant tafsirs, or commentaries, for the study of the Quran. Composed by two “Jalals”- Jalal al-Din al-Mahalli (d. 1459CE) and Jalal al-Din al-Suyuti (d.

1505CE), Tafsir Al-Jalalayn is generally regarded as one of the most easily accessible works of Quranic exegesis beacause of its simple style and one volume length. For the first time ever Tafsir al-Jalalayn is completely translated into an unabridged, highly accurate and readable annotated English translation by Feras Hamza. This Qur’anic commentary is one of the most popular Tafasir in the Islamic world, perhaps even THE most popular Tafsir. Copies of it are
available in almost every bookshop and library in the Arab and Muslim world. It is by far the shortest and easiest to understand. Consequently, it is invariably read as an introduction to Classical Tafsirs by millions of students and adults who never go further into the subject. It is thus an immensely successful and influential work not just as the classic introduction to Tafsir, but also as the standard reference work for the language of Qur’an. Al-Jalalayn’s two
author’s deliberately summarized, streamlined or simplified the material in order to stay focused on their one overriding aim: to make the literal meaning of the Holy Qur’an completely intelligible in the simplest possible way. Source Download link Read online: Related Articles Copyright © 2017 TUXDOC Inc. About | Contact Us Want more? Advanced embedding details, examples, and help! Want more? Advanced embedding details, examples, and help! Tafsir
al-Jalalayn – Book Sample is one of the most significant tafsirs for the study of the Qur’an. Composed by the two “Jalals” — Jalal al-Din al-Mahalli (d.
864 ah / 1459 ce) and his pupil Jalal al-Din al-Suyuti (d. 911 ah / 1505 ce), Tafsir al-Jalalayn is generally regarded as one of the most easily accessible works of Qur’anic exegesis because of its simple style and one volume length. For the first time ever Tafsir al-Jalalayn is competently translated into an unabridged highly accurate and readable annotated English translation by Doctor.

Feras Hamza.
Doctor Feras Hamza, D.Phil. obtained his doctorate from the University of Oxford (Wolfson College) and is presently Research Associate in Qur’anic Studies at the Institute of Ismaili Studies, London. He is presently at work on a translation of Al-BaydawT’s Tafsir and a monograph on the Birth of the Muslim Afterlife. In the Name of God, the Compassionate, the Merciful: Praise be to God, is a predicate of a nominal clause, the content of which is intended to extol
God [by stating that]: He possesses the praise of all creatures, or that He [alone] deserves their praise. God is a proper noun for the One truly worthy of worship; Lord of all Worlds, that is, [He is] the One Who owns all of creation: humans, jinn, angels, animals and others as well, each of which may be referred to as a ‘world’; one says ‘the world of men’, or ‘world of the jinn’ etc. This plural form with the ya’ and the n0n [sc. ‘alam1n] is used to denote,
predominantly, cognizant beings {0l0 ‘ilm}. The expression [‘alam1n] relates to [the term] ‘sign’ {‘alama}, since it is an indication of the One that created it. The Compassionate, the Merciful: that is to say, the One who possesses ‘mercy’, which means to want what is good for those who deserve it. Master of the Day of Judgement: that is, [the day of] requite, the Day of Resurrection. The reason for the specific mention [of the Day of Judgement] is that the
mastery of none shall appear on that Day except that of God, may He be exalted, as is indicated by [God’s words] ‘Whose is the Kingdom today?’ ‘God’s’ [Q. 40:16] {if one reads it malik [as opposed to malik], then this signifies that He has possession of the entire affair on the Day of Resurrection, or else that He is ever described by this [expression], in the same way as [He is described as] ‘Forgiver of sin’ {ghafir al-dhanb). Thus, one can validly take it as an
adjective of a definite noun). You [alone] we worship, and You [alone] we ask for help: that is to say, we reserve worship for You [alone] by way of acknowledging Your Oneness {tawh1d} and so on, and we ask for [Your] assistance in worship and in other things. Guide us to the straight path: that is, ‘show us the way to it’. This is substituted by: The path of those whom You have favoured, with guidance (from alladhTna together with its relative clause is
substituted by [ghayri l-maghdObi ‘alayhim]) not [the path] of those against whom there is wrath, namely, the Jews, and nor of those who are astray, namely, the Christians. The subtle meaning implied by this substitution is that the guided ones are neither the Jews nor the Christians. But God knows best what is right, and to Him is the Return and the [final] Resort. May God bless our lord Muhammad (s), his Family and Companions and grant them everlasting
peace. Sufficient is God for us; an excellent Guardian is He. There is no power and no strength save in God, the High, the Tremendous. To read more about the Tafsir Al Jalalayn book Click the download button below to get it for free Get Similar Hardcover Book from Amazon Click for Direct PDF Book Download Report broken link Support this Website READ THIS BOOK ONLINE Don't Miss out any Book Click Join OpenMaktaba Telegram group Free Download
Islamic Books, Novels in PDF Format.Download Below Link and Enjoy Free Download Tafsir-Al-Jalalayn in Arabic. If you want to any books please send us comments.InshAllah we will try to solve your problem.All the information and novels/books here are collected from reliable sources and appeared to be working fine. Thanks For Joining Us... Click Here To Download Tafsir-Al-Jalalayn in Arabic Banyak hadits menunjukkan keutamaan Surat Al-Fatihah, antara
lain sebagai obat, jampi, pembacaan hadiah untuk orang yang wafat, bacaan mulia yang diulang-ulang pada setiap rakaat shalat. (Ilustrasi: flickr.com) Banyak hadits menunjukkan keutamaan Surat Al-Fatihah, antara lain sebagai obat, jampi, pembacaan hadiah untuk orang yang wafat, bacaan mulia yang diulang-ulang pada setiap rakaat shalat. (Ilustrasi: flickr.com) Surat Al-Fatihah terdiri atas tujuh ayat. Tetapi ada sebagian orang, salah satunya Amr bin
َ ‫ط اﻟﺬﻳ‬
Ubaid, berpendapat bahwa surat ini terdiri atas delapan ayat. Orang lain lagi yaitu Husein Al-Ju‘fi berpendapat bahwa surat ini terdiri atas enam ayat. Namun, dua pendapat terakhir, kata Ibnu Katsir, adalah pendapat yang tidak umum. 7) ‫ﻦ‬ َ ‫ﻢ وََﻻ اﻟﻀﺎﻟﻴ‬
ْ ِ‫ب ﻋ َﻠ َﻴ ْﻬ‬
ِ ‫ﻀﻮ‬ َ ْ ‫ﻢ ﻏ َﻴ ْﺮِ اﻟ‬
ُ ْ ‫ﻤﻐ‬ ْ ِ‫ﺖ ﻋ َﻠ َﻴ ْﻬ‬
َ ‫ﻤ‬ َ ِ َ ‫ﺻَﺮا‬
ْ َ‫ﻦ أﻧ ْﻌ‬ ِ (6) ‫ﻢ‬
َ ‫ﻘﻴ‬
ِ َ ‫ﺴﺘ‬ ُ ْ ‫ط اﻟ‬
ْ ‫ﻤ‬ َ ‫( اﻫْﺪ ِﻧ َﺎ اﻟﺼَﺮا‬5) ‫ﻦ‬
ُ ‫ﺴﺘ َﻌِﻴ‬ َ ‫ك ﻧ َﻌْﺒ ُﺪ ُ وَإ ِﻳﺎ‬
ْ َ ‫ك ﻧ‬ َ ‫( إ ِﻳﺎ‬4) ‫ﻦ‬
ِ ‫ﻚ ﻳ َﻮْم ِ اﻟﺪﻳ‬
ِ ِ ‫ﻣﺎﻟ‬
َ (3) ِ ‫ﺣﻴﻢ‬
ِ ‫ﻦ اﻟﺮ‬
ِ ‫ﻤ‬
َ ‫ﺣ‬
ْ ‫( اﻟﺮ‬2) ‫ﻦ‬ ِ َ ‫ﻤﺪ ُ ﻟ ِﻠﻪِ َرب اﻟ ْﻌَﺎﻟ‬
َ ‫ﻤﻴ‬ َ ْ ‫( اﻟ‬1) ِ ) Artinya, “Dengan menyebut nama Allah Yang Maha Pemurah lagi Maha Peny
ْ ‫ﺤ‬ ‫ﺣﻴﻢ‬
ِ ‫ﻦ اﻟﺮ‬
ِ ‫ﻤ‬
َ ‫ﺣ‬
ْ ‫ﺳﻢ ِ اﻟﻠﻪِ اﻟﺮ‬
ْ
menguasai Hari Pembalasan (4), Hanya kepada-Mu kami menyembah, dan hanya kepada-Mu kami meminta pertolongan (5), Tunjukilah kami jalan lurus (6), (yaitu) Jalan orang-orang yang telah Engkau beri nikmat kepada mereka; bukan (jalan) mereka yang dimurkai dan bukan (pula jalan) mereka yang sesat (7).” Tafsir Jalalain menyebutkan model penghitungan tujuh ayat pada Surat Al-Fatihah. Tafsir Jalalain yang ditulis oleh Syekh Jalaluddin Al-Mahalli (wafat
864 H) dan Syekh Jalaluddin As-Suyuthi (wafat 911 H) mengatakan bahwa Surat Al-Fatihah terbilang Makkiyyah. Surat ini terdiri atas tujuh ayat. Jika lafal bismillah masuk itungan, maka ayat ketujuh berawal dari lafal shirātalladzīna hingga selesai. Tetapi jika lafal bismillah tidak masuk itungan, maka ayat ketujuhnya berawal dari lafal ghayril maghdhubi hingga selesai.
Kata qūlū seakan hadir di awal surat agar lafal sebelum iyyāka na‘budu menjadi sesuai dengannya karena lafal ini merupakan perkataan hamba, (Jalaluddin Al-Mahalli dan Jalaluddin As-Suyuthi, Tafsirul Qur’anil Azhim, [Beirut, Darul Fikr: tanpa tahun], halaman 2). Kandungan Surat Al-Fatihah Surat ini mengandung makna agung Al-Qur’an. Kandungan Surat Al-Fatihah ini mencakup tujuan asasi Al-Qur’an secara umum, yaitu prinsip dan turunan ajaran agama
yang meliputi aqidah, ibadah, syariah, keyakinan atas hari akhir, keimanan atas sifat mulia Allah, pengesaan dalam penyembahan, permohonan pertolongan melalui doa, permohonan atas hidayah agama yang lurus kepada-Nya, permohonan ketetapan iman di jalan orang-orang saleh terdahulu, dijauhkan dari jalan orang yang dimurka dan orang sesat.
Surat ini juga mengandung kabar umat terdahulu, penglihatan atas tangga kebahagiaan, dan jurang-jurang kesengsaraan, penilaian ibadah atas perintah-Nya, penjauhan larangan-Nya, dan banyak tujuan serta maksud lainnya. Dalam kaitannya dengan surat-surat mulia lainnya dalam Al-Qur’an, Surat-Al-Fatihah layaknya ibu karena ia mengandung prinsip-prinsip asasi semua surat dalam Al-Qur’an sehingga tidak heran Surat Al-Fatihah dinamai juga Ummul
Kitab, (Syekh Muhammad Ali As-Shabuni, Shafwatut Tafasir, [Jakarta, Darul Kutub Al-Islamiyah: 1999 M/1420 H], cetakan pertama, juz I, halaman 24). Abul Fida Ibnu Katsir, ahli tafsir yang bermazhab Syafi’i dalam tafsirnya mengatakan bahwa Surat Al-Fatihah terdiri atas 25 kata dan 113 huruf. Ibnu Katsir menyebutkan belasan nama lain Surat Al-Fatihah, yaitu Al-Fatihah (pembuka Al-Qur’an), Ummul Kitab (induk al-kitab), Ummul Qur’an (induk Al-Qur’an),
As-Sab‘ul Matsani (tujuh ayat yang diulang-ulang), Al-Hamdu (pujian), As-Shalah (shalat), As-Syifa (obat), Ar-Ruqyah (jampi/mantra), Asasul Qur’an (fondasi Al-Qur’an), Al-Waqiyah (pelindung), Al-Kafiyah (yang mencukupi), Suratus Shalah (bacaan shalat), Al-Kanzu (perbendaharaan). Surat Al-Fatihah terbilang Makkiyyah, atau turun di Mekkah.
Surat ini turun setelah surat Al-Muddatsir (Syekh Wahbah Az-Zuhayli, Tafsir Al-Munir fil Aqidah was Syariah wal Manhaj, [Beirut, Darul Fikr Al-Mu‘ashir: 1418 H], cetakan kedua). Ibnu Katsir menjelaskan perbedaan pendapat di kalangan sahabat perihal status makkiyyah dan madaniyyah surat ini. Surat Al-Fatihah terbilang Makkiyyah. Ini pendapat Ibnu Abbas RA, Qatadah dan Abul Aliyah. Ada juga yang mengatakan bahwa Surat Al-Fatihah terbilang
Madaniyah. Pendapat kedua ini dipegang oleh Abu Hurairah RA, Mujahid, ‘Atha bin Yasar, dan Az-Zuhri. Ada lagi yang berpendapat bahwa Surat Al-Fatihah turun dua kali, sekali di Makkah, dan sekali di Madinah. Pendapat pertama lebih dekat pada firman Allah Surat Al-Hijr ayat 87, “Sungguh, Kami telah memberikan kepadamu tujuh ayat yang dibaca berulang-ulang dan Al-Qur'an yang agung.” Wallahu a‘lam. Sementara Abul Laits As-Samarqandi
berpendapat bahwa setengah Surat Al-Fatihah turun di Makkah. Setengahnya lagi turun di Madinah. Tetapi pendapat ini sangat jarang dikemukakan orang. Demikian dinukil oleh Al-Qurthubi. (Ibnu Katsir, Tafsirul Qur’anil Azhim, [Beirut, Darul Fikr: tanpa catatan tahun], juz I, halaman 8). Surat Al-Fatihah mengandung banyak keutamaan antara lain digambarkan dalam hadits berikut ini: ‫ ﺑﻴﻨﺎ رﺳﻮل اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ وﺳﻠﻢ وﻋﻨﺪه‬:‫ ﻗﺎل‬،‫ ﻋﻦ اﺑﻦ ﻋﺒﺎس‬،‫ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ‬،‫ﻦ ﺑﻦ أﺑﻲ ﻟﻴﻠﻰ‬
‫ وﻫﺬا ﻟﻔﻆ اﻟﻨﺴﺎﺋﻲ‬.‫ وﻟﻦ ﺗﻘﺮأ ﺣﺮﻓًﺎ ﻣﻨﻬﻤﺎ إﻻ أوﺗﻴﺘﻪ‬،‫ وﺧﻮاﺗﻴﻢ ﺳﻮرة اﻟﺒﻘﺮة‬،‫ ﻓﺎﺗﺤﺔ اﻟﻜﺘﺎب‬:‫ أﺑﺸﺮ ﺑﻨﻮرﻳﻦ ﻗﺪ أوﺗﻴﺘﻬﻤﺎ ﻟﻢ ﻳﺆﺗﻬﻤﺎ ﻧﺒﻲ ﻗﺒﻠﻚ‬:‫ ﻓﺄﺗﻰ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ وﺳﻠﻢ ﻓﻘﺎل‬،‫ ﻓﻨﺰل ﻣﻨﻪ ﻣﻠﻚ‬:‫ ﻗﺎل‬.‫ ﻣﺎ ﻓﺘﺢ ﻗﻂ‬،‫ ﻫﺬا ﺑﺎب ﻗﺪ ﻓﺘﺢ ﻣﻦ اﻟﺴﻤﺎء‬:‫ ﻓﻘﺎل‬،‫ ﻓﺮﻓﻊ ﺟﺒﺮﻳﻞ ﺑﺼﺮه إﻟﻰ اﻟﺴﻤﺎء‬،‫ﻀﺎ ﻓﻮﻗﻪ‬
ً ‫ إذ ﺳﻤﻊ ﻧﻘﻴ‬،‫ ﺟﺒﺮﻳﻞ‬Artinya, “Hadits lain riwayat Imam Muslim dalam Shahih-nya dan An-Nasa’i dalam Sunan-nya dari hadits Abul Ahwash Salam bin Salim, dari Ammar bin Ruzaiq, dari Abdullah bin Isa bin Abdurrahman bin Abu Layla, dari Sa’id bin
atas. Jibril memandang ke langit dan berkata, ‘Pintu langit ini dibuka, pintu yang belum pernah dibuka sama sekali.’ Satu malaikat turun melalui pintu langit tersebut dan mendekati Rasulullah SAW lalu berkata, ‘Selamat. Berbahagialah atas dua cahaya yang diberikan kepada Anda, anugerah yang tidak pernah diberikan kepada nabi sebelum Anda, yaitu Fatihatul Kitab dan akhir Surat Al-Baqarah. Tiada satu huruf pun yang Anda baca dari keduanya, melainkan
ia akan diberikan kepada Anda.’’ Ini lafal redaksi An-Nasai,” (Ibnu Katsir, Tafsirul Qur’anil Azhim, [Beirut, Darul Fikr: tanpa catatan tahun], juz I, halaman 11). Surat Al-Fatihah memiliki banyak keutamaan. Banyak hadits menunjukkan keutamaan Surat Al-Fatihah, antara lain sebagai obat, jampi, pembacaan hadiah untuk orang yang wafat, bacaan mulia yang diulang-ulang pada setiap rakaat shalat. Wallahu a’lam. Penulis: Alhafiz Kurniawan Editor: Abdullah
Alawi Khutbah Jumat Bulan Syawal atau Pasca-Ramadhan