Professional Documents
Culture Documents
HSC Society and Culture Notes
HSC Society and Culture Notes
PRELIM RECAP
COURSE CONCEPTS
Fundamental Concepts
Persons
Culture
Time
Society
Environment
Power
Authority
Gender
Identity
Technologies
globalisation
RESEARCH METHODS
CONTENT ANALYSIS
Advantages Disadvantages
- Representative sample of all content – - Content overload
generalisation - Time-consuming
- Good coding system can be used - Too many variables (context of film)
multiple times and adapted. - Often mistaken for a thematic study
- Quantitative and qualitative - Disregards context.
- Provide historical insight.
INTERVIEW
One on one between interviewer and interviewed. Structured, semi structured, unstructured.
Advantages Disadvantages
- Insight into thought - Interviewee reluctance to discuss some
- Use of expert opinion topics
- Different types of interview allow for - Recording details and quotes –
some flexibility potential to misinterpret
- Excellent qualitative information - You can influence the answer
- Skills required for unstructured
interview.
OBSERVATION
Watching a recording behaviour within a clearly defined area. Researcher is not part of activity being
observed.
Advantages Disadvantages
- Achievable and accessible - Observer only records what is relevant
- Both qualitative and quantitative - Observer is removed from situation
- Good for shyer researchers - Can be time consuming
PARTICIPANT OBSERVATION
Advantages Disadvantages
- Closer to situation - Time consuming
- More engaging - Ethical implications = to inform group
- Genuine involvement or not inform.
QUESTIONNAIRE
Tool for collecting information beyond the physical reach of the researcher.
Advantages Disadvantages
- Brief - Impersonal
- Access to large people - Can be misunderstood.
- Easy
SECONDARY RESEARCH
STATISICAL RESEARCH
ETHICAL RESEARCH
Promotes trust and comfortability -> info will be more honest and genuine.
Participants must be fully informed and give consent.
Must not be put in awkward situations.
Researcher is honest and open about topic.
Confidentiality/privacy is ensured.
Social and cultural literacy refers to the idea that people should possess a body of knowledge,
understanding skills that allow them to share, communicate effectively, and respect themselves and
others.
To be socially and culturally literate, one must:
Has a sense of personal, social and cultural identity and understands that culture underpins
one’s behaviour, beliefs and values.
Interested in all levels of societal interactions
Empathises and appreciates diversity
Research ethically and effectively
Communicates effectively with diverse groups
woke
Social change is a complex because of the many variables involved. These includes:
TECHNOLOGY
EVOLUTIONARY CHANGE
Small changes that accumulate over time and alter society on a large scale. Like environmentalism
where small eco-friendly changes are made.
TRANSFORMATIVE CHANGE
Dramatic, rapid change. Like technology, social movements, rebellions or revolutions. Like Black
Lives Matter, the Civil Rights Movement
RESISTANCE TO CHANGE
There is a high correlation between the rate of social and cultural change and resistance to that
change. When members feel that change is ‘out of control’.
- Cultural lag (William Ogburn)—cultural ideals cannot keep up with changes in society.
- Culture shock—disorientation of someone subjected to an unfamiliar culture.
- Cultural accumulation—accumulation of cultural beliefs and activities over time.
- Acculturation—social and psychological change resulting from blending between
cultures.
MICRO
Continuity in the Western world – the continuing taboo of women choosing to be childless
Change in the Western World – increase of divorce and the breaking down of the nuclear
family structure.
Continuity in Vietnam – Continuity of culture in family lead to continuity as an influence of
the government
Change in Vietnam – Decision to move to urban areas leads to decline in family influence
MESO
Continuity in the Western world – revitalisation of cultures. For example, Indigenous cultures
in the Darug Nation.
Change in the Western World – increased roles for women in the workplace
Continuity in Vietnam – Continuity of great respect for elders, elders are still considered
Change in Vietnam – More opportunities for jobs, results in individualism
MACRO
MODERNISATION
A process of social change whereby the society becomes technologically advanced and updates
cultural life.
In Vietnam:
- Some effects identifiable due to the increasing modernization in Vietnam is greater
social mobility, economic growth, changing ideals on filial piety and environmental
damages
- The young and those with money benefit greatly from these changes as they have a
brighter and more comfortable future ahead of them.
WESTERNISATION
In Vietnam:
CONFLICT THEORY
Conflict is a natural occurrence in any society. A trigger is needed for change to occur. This trigger
could be population growth, contact with other cultures or changing environmental conditions. Marx
suggested that class caused all social conflict.
Positives Negatives
- Can explain dramatic change - Can’t explain stability or small
change
EVOLUTIONARY THEORY
Suggests society develops in a very steady manner in unilinear pattern over a long period of time.
Positives Negatives
- Can describe change - Suggests change is always good
- Can explain some Western - Society is multilinear not linear.
perspective - A westernised view
Structural changes within society:
- Simple to complex
- Agricultural to industrial
FUNCTIONALIST THEORY
As societies develop, they become ever more complex and interdependent. Like the human body,
institutions depend on each other for a society to continue. Change only occurs due to pressure.
Positives Negatives
- able to explain how societies have - says change only occurs from
moved from simple to complex internal/external change.
- can explain stability - Doesn’t occur conflict
- Social stability
INTERACTIONST THEORY
The way we choose to behave is based on the context of our understanding of our interactions.
Positives Negatives
- Explains micro-level change well - Can not be used for meso or
macro-world
Buddhism
Filial piety
Confucianism: a society based on merit
Chinese Ideology
Ancestor worship
Pre-French which is prior to modernism
Traditional and rural society
The power and widespread acceptance of these traditional and cultural beliefs can be shown by
their acceptance and continuation under a communist government.
There are various levels of authority within the macro level of Vietnam. It goes like:
Politburo (eighteen members where the true political power lies. This is where doi moi is debated)
→ National Assembly (delegates are elected for a five year term, one party communist state) →
People’s communities (provincial, district, commune)
For a large part of the past century, Vietnam was in war for independence, along with
this is the system that reveres the older generation. The mix of the two aspects where
older people who fought for the war are respected and the already established culture
of revere for them explains Vietnam’s political stability.
The Communist Party has relied on this traditional respect in order to maintain their
position of authority.
There were external factors (the emerging global economy), as well as internal forces
(frustration at shitty economy and famine). The factors are a source of tension and only
relying on the continuity of tradition won’t preserve political stability.
These tensions were resolved by the introduction of doi moi, a western style market to
improve the economy.
The Communist party still relies on the power of traditional views to maintain their
authority, but this is weakening as a rapidly increasing population of a generation
without the emotional attachment to the struggle for independence grows.
Despite some liberation, dissent is still not actively encouraged,
Technology has meant that international ideas and pro-democracy is exposed.
IMPACT OF CONTINUITY AND CHANGE UPON THE LIVES OF INDIVIDUALS AND GROUPS IN THE
MICRO, MESO AND MACRO LEVELS OF SOCIETY
FAMILY
Family has formed the corner stone of Vietnamese society and is under the most pressure in modern
family. The government recognises the importance of the role of family as a major combatant of
things like drugs, gambling and commercialism.
the interests and destiny of individuals are rarely conceived outside of the immediate and
extended family
considerations of the family are put before the individual
for example, career choices to ‘save face’ for the family.
Filial Piety
children are taught that they must not forgo their interests for those of their family
also known as hieu thao, is most essential virtue in society
children have the debt of birth, their upbringing and education
love for family extends to the village, where ancestors are buried.
Religious Beliefs
the worship of spirits, with the most important being the souls of ancestors.
Marriage
POPULATION CHANGES
Social Stratification
Progress for some, like women, is good as they get greater equality and autonomy
Progress for some, like old people, is not good since they don’t get the same reverent and
power as before.
HOW HAS ACCESS TO TECHNOLOGIES IMPACTED ON THE RATE AND DIRECTION OF CHANGE?
Social Media is a catalyst for globalisation and westernisation. It has incredibly sped up
change and directs it to the threat of the breakdown of traditional cultural beliefs.
Propaganda to promote filial piety to encourage the continuity of the institution of family
and its values
Employment of doi moi, despite being a change was used to combat social issues of famine
and achieve economic stability. This was to stabilise the institutions that are dependent on
each other.
Doi moi demonstrates functionalist theory by leading to social stability
Technology and industrialisation shifted the traditional values of family and the concept of
filial piety, as the young shift away from traditional values.
This caused a change in the institution of family, especially of farming into industrialised
cities. The change in family lead to impacts to other institutions such as the workforce.
Functionalist theory in regard to the breakdown of traditional family values and the
workplace can be applied in women being needed and present in the workplace.
In this case, change and impact on the interdependence of institutions may be considered
not beneficial to those reluctant to change (like the elderly)
Functionalist theory can be used well in these circumstances of gradual change, but not for
the continual and rapid change within the 21 st century where globalisation and
westernisation are at its peak.
LIKELY CHANGES
Values
Beliefs
Symbols
Customs
Worldview
Ritual
Philosophy
Secularisation
Institutional power
Similarities Differences
- Both produce worldviews that can Belief Systems
produce dramatic conflicting - More organised and can be
worldviews in the population, in distinguished into religious and
turn significantly impacting world non-religious
events - Belief systems can relate to both
- Both stem from a philosophy the intangible (a god)
- Adherents take on a collective - Or the tangible
identity Ideologies
- Both have rituals, and symbols that - Less organised and typically
are key to it. focused on the socio, economic and
cultural ideas
THE NATURE AND ROLE OF SHARED VALUES AND UNDERSTANDING WITHIN BELIEF SYSTEMS AND
IDEOLOGIES AND HOW THIS CREATES MEANING, PURPOSE AND AN IDENTITY FOR INDIVIDUALS
AND GROUPS
Belief systems and ideologies arise from the environment in which people live
These shared beliefs of belief systems and ideologies provide meaning, a sense of
purpose and collective identity for individuals and groups
Belief systems create a sense of cohesion and an atmosphere of understanding for
adherents. It can give meaning by being a sense of justice
A lot of times, they are a response to the physical world
HOW BELIEF SYSTEMS AND IDEOLOGIES EXPRESS VALUES AND BELIEFS AND WAYS OF PERCIEVING
THE WORLD AT THE MICRO, MESO AND MACRO LEVELS
ATHEISM
AGNOSTICISM
A humbler assertion than atheism. More so the assertion of the right to freedom of belief.
Micro: a person not believing in a specific God but going to various churches.
HUMANISM
A world view that regards humanity as more important than any other consideration (macro).
People should be concentrating on what is best for the human community, no one else.
Micro: caring only to produce goods for all of humanity, even if it damages the environment
Meso: someone doing only what is best for their local community
FUNDAMENTALISM
Those who hold to one belief system or ideology as an absolute and refuse to see the validity of any
other position. This can be either religious or non-religious.
Meso: The Amish community being convinced that they are of true teaching.
Macro: The Fundamentalist teaching within the global Christian Church called Iglesia ni Christo that
preaches the gospel of being the ‘true church’
RITUAL EXPRESSION
THE NATURE AND ROLE OF HEIRACHY AND INTERNAL POWER STRUCTURES WITHIN BELIEF
SYSTEMS AND IDEOLOGIES
Hierarchies and internal power structures are integral within belief systems and ideologies as they:
Reinforce authority
Provide clear chain of communication
Set the agenda, tone and teachings of an organisation
Promote continuity of core beliefs and ideologies
Provide structure in how relevant change will be implemented
Has the disadvantage of potentially brewing corruption and institutionalised
discrimination.
The Catholic Church which has the very structured heirachy and internal power
structures where women are historically at the bottom. This had lead to the lack of
rights to women throughout the world, and still in the contemporary as women in
Catholic countries like the Philippines lack the right to abortion and the ability to
divorce.
THE PROCESS OF SECULARISATION IN THE DEVELOPMENT AND EXTENT OF BELIEF SYSTEMS AND
IDEOLOGIES WITHIN AUSTRALIA
More people are comfortable to live their lives without reference to religion or God.
More people have the value that supports free choice
Buddhism was founded in around 560 BCE by the Indian Prince named Siddhartha
Guatama (Buddha) who was dissatisfied with his spiritually barren but wealthy life.
Guatama discovered a growing awareness of human suffering and the need to find a
solution to it when he encountered a sick person, an old person and a dead person.
This awareness of suffering led to the underlying principal of the Four Noble Truths
which provided the reasoning to the cause of suffering.
He left his family to seek enlightenment and after seeing this.
Eightfold Path is derived from the story of the Buddha since Gautama wanted to find a
solution to suffering. The Eightfold Path represents the practical way for people to
overcome the cause of personal suffering and encompass ideas of ethical conduct,
mental discipline and wisdom
He finally reached Nirvana while sitting under the Bodhi Tree after sitting in the lotus
posture in a profound state of meditation.
In this, he realised that nirvana and the solution to suffering should be integrated
through the development of morality, meditation and wisdom.
BELIEFS AND VALUES EXPRESSED AND THE IMPACT ON PERSONAL AND COLLECTIVE
IDENTITY
The Four Noble Truths about Suffering (life is pain, life is full of pain because it is full of
seeking for pleasure, one must overcome suffering by acknowledging it, to overcome
suffering by following the Eightfold Path.
The Eightfold Path is the practical way to overcome the cause of personal suffering. It
includes right views, right resolve etc.
The Five Precepts are the things to refrain from such as causing harm to living things or
the misuse of intoxicants.
The Three Jewels of Buddhism: Buddha himself, Buddhist Doctrine (dharma) and the
Society of monks and nuns (sangha)
Macro The Five Precepts can determine the In Thailand, men are ordained before
ethics that drive a person’s identity. they get married. This is a country wide
These ethics may be reflected in tradition and creates a sense of collective
legislation. culture. Reflects the importance of the
Jewel of the Sangha
The nature of adherents is determined by the host culture of the country. An example of change.
Important Places:
Whilst pilgrimage to these four main centres isn’t a doctrinal requirement, it is significant by creating
collective identity, fosters a spiritual discipline, expresses feelings of devotion and creates a
relationship with the historical figures associated with the pilgrimage site.
Lumbini in Nepal
- Where Gautama was born
Bodh Gaya in India
- The tree where he reached enlightenment
Sarnath in India
- Where he delivered his first teaching
Kusinagara
- Where he died
Important Texts:
Tripitaka
Compilation of Buddhist scriptures written down Pali, an ancient language
Buddha said “Do not be led by the authority of religious texts”
They still canonised him to promote continuity
No teaching revealed by a God
Symbols:
Lotus: Represents the ability to live with wisdom and purity amongst the murky waters
Dharma wheel: the eight spokes represent the Eightfold Path
Bodhi Tree/ Leaf: Represents the potential for individuals to awaken
Sauvastika: Meaning ‘good fortune’ in India as well as the sun and cycle. This symbol faces
anti-clockwise, unlike the Swastika that faces clockwise.
Buddha’s footprint: Reminds individuals that Buddha was also human and gives us the
possibility of enlightenment.
Buddhist flag: The six colours represent all the colours of the aura emanated from the body
Rituals:
Meditation is the main form of ritual
Ordination before marriage in Thailand
Customs:
No formal and specific Buddhist marriage or funeral ceremony, but a monk/nun may take part in
giving a blessing
Stories and myths are viewed as distractions for a person's quest for enlightenment - Most
significant story is the story of how Siddhartha Gautama became the Buddha as it underpins beliefs
and value.
Stories of women’s bad sexuality is important to some monasteries since they create power
structure.
No absolute hierarchy
A monastery has an abbot (head of monastery) and a senior monk. This is because we thrive
on order.
Structure leads to continuity
Culturally (depending on the country), m3n have more power over women
Most monastics and religious leaders are treated with complete reverence in Asia, even if
they are poor.
Buddha is important but did not seek personal power.
Leadership is created by being a teacher of the Dharma
Important people such as Ashoka who was a violent prince who then turned Buddhist is a
good story for Buddhists as a great model.
Important people such as the Dalai Lama’s functions as a source of wisdom and as a spiritual
figure.
Change/strengthen of views
Modification could create conflict, but also a more flexible society
Resistance to Change
ACCEPTANCE AND REJECTION OF BUDDHISM AT THE MICRO, MESO AND MACRO LEVELS
Micro:
Nan Tien temple excursions within schools show growing acceptance of Buddhism in
communities
Rejection as there is a lack of availability of Buddhist temples as opposed to Christian places
of worship
Macro:
Abortion:
No single view on abortion but Buddhism teaches that a life should not be destroyed. Life is
typically believed to start at conception, like Christians.
Decision to abort is highly personal, and again relates to the matter of intention and the
choice to reduce the amount of karma.
Same-sex Marriage:
The Dalai Lama was “OK” with same sex marriage, however he was quite vague with support
as he said it was “up to the country’s law”.
Buddhism’s interpretation of same-sex marriage as it is mainly related to the country of
practice. Some Buddhists may consider it as a breach of the Buddhist precept of “sexual
misconduct”.
War:
Majorly against war due to the principals of peace keeping however in Sri Lanka, Buddhism
has been used as a political vantage to kill the Muslim population.
Climate Change:
Some Buddhists may not care about climate change due to the doctrines of impermanence,
however Buddhist leaders in Australia have called Prime Minister Scott Morrison to act on
Climate Change as it is a moral problem that disproportionately affects poor people.
Current Trends:
Greater activism by Buddhists in social issues such as BLM, Climate Change and women’s
rights.
Diffusion into Western society and its further globalisation.
Probable Directions:
Change its encounter with western countries to avoid the diminished meaning of Buddhists
philosophy
Death of the current Lama will undermine Buddhism’s popularity
Likely Changes:
Probable Continuities:
Greater involvement in social issues will help improve reputability and continuity of
Buddhism by non-believers
Will be important, however growing secularisation may diminish Buddhism’s importance to society
in the near future.
Demand develops and expands due to media, marketing and dissemination processes
Popular culture is directly related to capitalism.
Companies/corporations make a profit from popular culture by marketing and distributing
products and paraphernalia.
These commercial products and paraphernalia give people a means of identifying with that
popular culture. Consumers are able to directly participate in the making of pop culture
The commodification of things is now directly related to the media. The media is a ley
socialising agent to commodification, and ultimately the creating of a popular culture
The increase of globalisation and developments of transport and technologies has made this
global acceptance incredibly fast.
A good example is K-pop which was specifically marketed from the local Korean level to the
international level with specific marketing techniques
Factors Examples
affecting
Access
Age + Older people may be limited to access as they may not be as tech savvy.
Gender There may be a stigma for males and older people to access teen film
targeted to young girls
Class People of low-socioeconomic status may not be able to afford to buy
movie tickets/indulge in streaming
Ethnicity Dub/sub may not be available for foreign audiences/non-english speaking
backgrounds
Location Communities geographically isolated may not be able to access
communication technologies
Institutional Some government restrictions on the type of film made available. For
Power example, Anime movies such as Call Me By Your Name (2017) is banned in
China for homosexuality
Experiences continuity and change – influences society while simultaneously society influences the
popular culture
in the interest of the producer of the popular culture to stimulate change, creating a greater
‘need’ to consume, generating further growth.
For example, the 1985 film The Breakfast Club reflected the 80’s concerns of stereotyping
within teenagers, whilst 2009 film Jennifer’s Body and 1999 Ten Things I hate about you
reflect the punk feminist atmosphere of the time.
If a popular culture is unable to change, evolve or adapt to current circumstances, related
businesses will no longer make a profit.
Now, change of teen film relates to increasing diversity (see To All the Boys I’ve loved
Before).
The biggest surge of teen films begins in the 1950s, when they began to challenge the status
quo and played an important role in the youth revolution.
CONTENT ANALYSIS
Mean Girls (2004) Local ideas of adolescent femininity
The Breakfast Club (1985) Local ideas of the critic of stereotyping
Ten Things I Hate About You (1999) The American punk-feminist themes of
the context were translated into film
and reached the macro level.
The appropriating of The Taming of the
Shrew made these ideas even more far
reaching
The immediate causes of each individual instance of commodification vary very widely.
The commodification of leisure, in the form of film and TV, music and video games, is driven
by the availability of technology that has allowed entrepreneurs to create new tastes and
wants.
The way in which films are advertised, from posters to online advertisements. Digital
consumption of teen films more popular than in person. Paraphernalia associated with teen
films.
Mythology is ideas and beliefs that are created. They have some truth but are usually an
exaggeration of truth. Mythology exists for commercial exploitation.
Teenagers can participate in the fun by projecting their own identity on the fun-loving
protagonist. The mythology of teen movies is part of the suspension of reality. Movies are
escapism.
The coming of age mythology and its perpetuation in almost all teen films is an example of
how teens project themselves into the socially constructed adolescence.
Mythologies create suspension of reality, identity, idealism and inspiration. In a sense,
mythologies either explicitly or subconsciously teach teens on what is to be expected/strived
for.
Myths around teenagers set a social standard and the norms of adolescences and the
expectations of teenage years, so young individuals will turn to teen films in order to gain
insight into the lifestyle. Teenagers may consume teen films as it provides them with
something to believe in or relate to.
CONTENT ANALYSIS
Mean Girls (2004)
The Breakfast Club (1985) The tension between parents and teens
are normalised “Everyone’s home life is
unsatisfying”
The “Athlete” is the heroic gentlemen
at the start
The myth of the outcast projected on
the characters provides teenagers who
feel like outcasts themselves a port of
relatability
Ten Things I Hate About You (1999) The contrast between the brash Kat
and girly Bianca perpetuate the
dichotomies of femininity.
The mythology of the brash feminist is
perpetuated.
CONTINUITIES AND CHANGES TO THE POPULAR CULTURE
Continuities Changes
- Story trope clichés particularly - Increased diversity and critique of
involving love (bad/popular boy in popular culture by an increasingly
ten things I hate about you and socially aware youth causes
mean girls), social hierarchy and increased representation of
rebellion diversity (To all the boys I’ve loved
- America continues to dominate the before) in order to cater to a new
teen film industry market.
- Continuity to be in great demand - Technologies will continue to aid
the globalisation of ideas and its
merging will be present in teen
films.
- Technologies such as streaming
services and social media will be
dominate and change the consume
of teen film (Netflix).
- Changed social values to be
represented with taboo topics to
be spoken
- Increased independence of teens to
consume and be critical of teen
films.
THE CONSUMERS OF THE POPULAR CULTURE AND THE NATURE OF ITS CONSUMPTION
Due to the palatable nature of Teen films, Children, teens, adults, elderly, all genders
and ethnic backgrounds watch can easily watch teen films. However, teen films are
obviously mainly marketed towards teens.
Older teen films like The Breakfast Club (1985) may feel give adults a sense of nostalgia
when consuming teen films as they were teens at the time and related to the ideology
and values presented.
Children and younger teens may primarily consume films such as The Kissing Booth
which has themes that are relatively light.
The nature of teen film’s consumption has significantly changed from simply watching a
film in a cinema perhaps once or twice, to the parasocial interaction of being able to buy
a DVD, or more recently stream a movie to be able to keep re-watching.
Regarding the consumption of teen film, more dramatically we can see the impact of
technology.
Traditionally, myths have taken the form of stories, which instruct and entertain. They
contain moral messages – lessons – which support the existing social order in society.
Heroes and mythology assist the continuity of teen film to be consumed due to these ideals.
Mythologies create a standard/the ideal for the coming of age seen quintessential to
adolescence
Heroes assist in consumption by creating a cult following and as an idol
Media portray heroes and mythologies that teens specifically, however open for all, will
readily consume due to the collective identity and sense of cohesion it creates
CONTENT ANALYSIS
Mean Girls (2004) The mythologies of high school
stereotypes present a collective
identity within each social group where
everyone is more or less included
The redemption arc of each mean girl
means that the plastics are heroes in
their own way. Their comedic portrayal
contains the moral message for teen
girls.
The Breakfast Club (1985) The tension between parents and teens
are normalised “Everyone’s home life is
unsatisfying”
The “Athlete” is the heroic gentlemen
at the start
The myth of the outcast projected on
the characters provides teenagers who
feel like outcasts themselves a port of
relatability
Ten Things I Hate About You (1999) The contrast between the brash Kat
and girly Bianca perpetuate the
dichotomies of femininity.
The mythology of the brash feminist is
perpetuated.
Kat is the hero for being the brash
feminist in the punk feminist
atmosphere of the time, however as
she develops as a character, she shows
the moral lesson of love and friendship.
America currently is the cultural capital to produce teen film, the influence of globalisation
and technologies have thus substantially influenced the consumption and production of this
market.
The domination of America and overall globalisation has led to fears of cultural
homogenisation of the teen film market.
Globalisation means that teen film has been successfully commercialised and consumed
internationally. The American ideals of coming of age and adolescence have been consumed
and perpetuated within other countries, such as Australia. This may influence the
consumption of teen film as teens from other countries may refrain from consuming certain
films that they are not able to relate to.
CONTENT ANALYSIS
Mean Girls (2004) Cult following
The Breakfast Club (1985) Considered a classic
Ten Things I Hate About You (1999) ye
Age: teen films are primarily marketed towards teenagers due to relatability
Class: teen films is mostly consumed by upper- and middle-class teens in western cultures.
Income allow the access that appeals to western consumers. Rich = access
Teen film is mostly consumed in western cultures; makes
Ethnicity: most teen films portray white middle class characters; this lack of diversity may
limit the consumption of teen films by POC. Opposing this is the rise of diverse teen films
such as To All the Boys I’ve Loved, which has met mass success and revere by POC for its
Asian lead. Representation is becoming more and more important for consumption
Gender: teen films largely centre around female protagonists and are thus, typically targeted
to female audiences. This gender bias in marketing and plot lines may discourage males from
consuming teen films.
Location: locations might limit the availability to consume teen films. Locations which
oppose cultural values of America may not wish or may even censor these films.
Sexuality: LGBT+ community is still underrepresented however in the contemporary era, this
community is being represented more and more and films such as Jennifer’s Body (2009) are
gaining mass traction for the queer themes that match the contemporary atmosphere of
queer undertones (contrasting to it flopping back in 2009 when such themes weren’t so
accepted).
CONTENT ANALYSIS
Mean Girls (2004) Gender = the various representations
of girls from being girly to being emo.
Gender is treated in an exaggerated
way almost as a satire
The Breakfast Club (1985) Gender roles are clear. May create
sense of cohesion for those watching.
Also critiques gender
Sexuality and concept of virginity is
critiqued
Ten Things I Hate About You (1999) Kat sexy
THE OWNERSHIP OF THE POPULAR CULTURE AND THE TENSIONS BETWEEN CONSUMERS
AND PRODUCERS
Ownership –
Consumers own the experience and paraphernalia which contributes to the success
Government have ownership through censorship
Actors and individuals have limited ownership due to the ownership by companies and
writers
Media has ownership over advertising and promoting
Companies have ownership over distribution
Films such as Mean Girls and Breakfast club have had micro backlash by consumers against
producers due to the lack of diversity and the stereotypical portrayal of the few POC
characters.
Social demands in relation to these tensions have led to the inclusivity now enjoyed today,
such as To All the Boys I’ve Loved Before with an Asian lead. In this, the ownership by
consumers have led to the control of diversity
Content and classification between the government and producers have led to tensions of
censorship. E.g. Love Simon being banned in China and Given being banned in Malaysia.
Companies/Media and consumers have had tension due to faulty marketing. E.g. The
marketing towards a male audience of the movie Jennifer’s Body have sparked tensions
between the queer/female community due to the faulty marketing which led to its lack of
success back in 2009
THE STAKEHOLDERS AND HOW THEY INFLUENCE POPULAR CULTURE – FAMILY, PEER
GROUPS, MEDIA, MARKETERS, GOVERNMENT
Family –
Family can exert power on the micro level. They can influence what teen films and content is
exposed to their family.
E.g, perhaps a more conservative family would not allow their children to be exposed to
queer based films like Love Simon
Peer Groups –
Marketers –
Government –
Governments can have a large influence on the consumption of a teen film as they
determine what age demographics can view the film and whether the content of a film is to
be shown in a nation.
Control censorship.
Given being banned in Malaysia. Love Simon banned in China
Official Censorship –
Australian Classification Board: has the power to censor movies based on content.
ACB classifies the ratings for each movie and sets a standard in terms of what age group they
deem mature to view a particular movie.
Governments also influence the movies that are screened in their cinemas
May cause conflict between the underrepresented cultures and themes and the
government. Conflict of interests as suppressing freedom of expression/art
May hinder continuity of teen film as a pop culture
Therefore, official censorship plays a vital role in the consumption of teen film as it impacts
whether teen audiences can access a film and the contents portrayed.
CONTENT ANALYSIS
Mean Girls (2004) Mean Girls is rated M in Australia for
mature audiences. This was because of
mature themes such as crude humour,
sexual content, comic violence and
underage drinking. These were themes
gov deemed unacceptable for younger
audiences to consume. Limits children
to watch these and be influenced in a
perceived negative manner
The Breakfast Club (1985) Rated M in Australia. See above.
Ten Things I Hate About You (1999) Rated PG 13. Suggests that these
themes are acceptable, only under the
supervision of an adult. This may be a
micro-world limit access for some
children as they may not want to watch
a movie with their parents.
However, this lower maturity rating
also means that a broader range of
youth are allowed to consume this
media, meaning that this film may
become more involved in their identity
than others.
Love Simon Banned by the Chinese Government for
LGBTQI+ themes. Queer youth in China
are limited in seeing themselves
represented on film, this may create
conflict and struggles within their
identity.
Unofficial Censorship –
THE INFLUENCE OF POWER AND AUTHORITY AT THE MICRO, MESO AND MACRO LEVELS
Accept –
Due to the palatable nature of teen film, its continuity is well assured and relatively well
accepted by a range of groups.
The government: teen films are accepted by the government as they are an export earner
and industry that provides employment
Youth market: accepted as targeted towards teens and often address contemporary issues
relevant to the changing nature of teens.
Media: accepted as a form of popular culture provides economy. In fact, a lot media is
dominated by the teen film industry with heartthrobs such as Noah Centineo being
extremely popular. Netflix producing a stream of teen films
Reject –
Ultimately, the overall changes and variations of the perception of teen films correlates directly with
its rejection and acceptance. This is relationship is in due to the acceptance and rejection of the
social values portrayed within films.
Some perceptions of teen films like Mean girls remain consistent due to a cult following to
groups such as previous teens (millennials)
Culture shock: generation and ethnic gap which create the shock and negative perception to
mainly western teen films. They may not understand why explicit content is included and
feel excluded from understanding.
Teens have a positive perception of teen films as opposed to older people as they have a
sense of understanding and collective identity within the themes and ideas presented within
them.
Teen film, which is often seen as a negative or childish, has been valued in schools with
aspects of curriculum focusing on modern adaptations of classic tests, such as 10 Things I
hate About you which is the appropriation of The Taming of the Shrew
Teen Film’s ability to comment/critique upon controversial topics in a palatable manner has
been recently valued greatly by youths as a more serious approach to social justice issues.
This is seen in Jennifer’s Body’s recent cult following by teen girls for its approach in queer
themes that were previously unrecognised.
The commercialised value of teen films has also been of increasing interest to the marketing
industry and to producers, especially with its growing success on online streaming platforms
such as Netflix.
Ultimately, perceptions and the values of teen film change in relation to the groups readily available
to accept them.
CONTENT ANALYSIS
Mean Girls (2004) Constructs gender through affirmations
of pink=girl
The ditzy blonde, the self-absorbed girl
rivalry over a man
Despite affirming all these gender
stereotypes, it not only passes the
Bechdel test, but also explores
femininity in a positive and developed
manner.
The Breakfast Club (1985) John Bender (the criminal) affirms
stereotypes of masculinity through his
reckless, brash and promiscuous
attitude
Allison Reynolds (the freak) initially
deconstructs gender through her weird
and ‘sexually promiscuous’ personality,
however her makeover at the end of
the film reaffirms femininity and
constructs the ‘goodness’ of being a
feminine girl as opposed to her
previous self.
Brian (the nerd) and Andrew (the
athlete) are foils of each other in terms
of the portrayals of masculinity. The
nerd is lacking masculinity with no
experience with girls, whilst the athlete
is considered the gentlemen who
affirms is masculinity in his chivalry.
Claire (the princess) is the stereotypes
feminine female who is uptight, a virgin
and pushed to be presented as self-
absorbed.
Ten Things I Hate About You (1999) Completely passes the Bechdel test
Kat and Bianca are complete foils of
femininity,
Bianca reconstructs gender by being
the typical, sweet and boy hungry little
sister.
Kat is presented as the angry feminist
who hates men and is not feminine.
She reconstructs gender at the end
when she is in a relationship with a
man.
Part of the appeal of teen film, is that it relates to the audience themselves by reflecting relevant
social values and issues present within their own lives. Contemporary social values includes:
CONTENT ANALYSIS
Mean Girls (2004) Expresses the contemporary values of
sexuality in young girls and its impact
on socialisation.
The taboo of sex is continually
challenged as the mean girls, Cady
Heron and Regina George are hinted at
‘hooking up’ several times.
Sexuality and sex are expressed as
apart of the adolescent experience and
are not shied away from
The Breakfast Club (1985) The limitations and impact of
stereotyping is a key theme of this
movie.
Gender is explored and deconstructed
Each character explores rebellion as
apart of their own development. This is
seen in the athlete who is restricted by
his parents, and rebels against their
expectations.
Ten Things I Hate About You (1999) Kat is an open feminist whose moral
code is continually commented on.
Kat’s rebellion against her family comes
in the form of searching for greater
success.
Sexuality and the sexualisation of
young girls are made clear as Kat and
Bianca are both victim the demand of
sex by a man they trusted.
Jennifer’s Body (2009) Queer undertones between girls are
made without objectification.
Sexual assault is hinted at and is central
to the message of trauma that guides
Jennifer into her ‘eating boys’
THE POSITIVE AND NEGATIVE IMPACT OF THE POPULAR CULTURE ON WIDER SOCIETY
Positive –
Negative –
May encourage teens to limit time outside and recklessly consume paraphernalia
Young people may access teen films not appropriate for their age group. May negative
impact their socialisation
Violent or anti-social behaviours
False sense of reality from romanticism
Dangerous behaviour may be encouraged (e.g. underaged drinking)
May lead to false sense of identity.
THE WAYS IN WHICH THE POPULAR CULTURE HAS CONTRIBUTED TO SOCIAL CHANGE
Positive and negative aspects of popular culture become a part of society. Aspects teen film
demonstrates are:
themes and morals (good vs bad, love and family, peers and friendship groups)
large companies dominating the production of films (Paramount, etc.)
styles of film and characters
Teen Film’s contributed to social change as:
Overall, teen films broaden the acceptance of social change for young people
DETERMINE CURRENT TRENDS AND SUGGEST PROBABLE FUTURE DIRECTIONS FOR TEEN
FILM
Likely Changes –
Specialised industries enter production. E.g. stan, Hulu and Netflix keep making their own
teen films
Greater access due to technology and globalisation. E.g. the introduction of Netflix to
Australians
Increase in more innovative methods of marketing. E.g. BuzzFeed and tiktok
Greater representation of diversity
Probable Continuities –
Themes and morals of loving yourself and self-discovery. E.g. mean girls
American domination of the teen film industry
Character arcs of the gay/POC best friend
Teen film will continue and grow to be increasingly more popular in society in the near future. Teen
film is a booming business with big companies capitalising off of it. As diverse films are more
common, POC will be able to identify and find importance in films that represent their lieves as well.
Social themes will be expressed. Mythologies heroes, contemporary values etc.