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Revelation 5
Revelation 5
Revelation Five
We have taken a new look at that which is recorded in the first portion of the
fourteenth chapter of the Book of Revelation concerning the Lamb which
stood upon Mount Zion and the hundred and forty and four thousand who
were with the Lamb. We see more clearly how this pattern has a direct
relatedness to us in this present time. The consideration in this regard
followed immediately that which was recorded in relationship to the two
beasts: the one out of the sea and the other which arose out of the earth.
At the point where we recognize the absolute necessity of being completely
uncontrolled by any of the influences, any of the methods, presented by
the great red dragon, we are in position to play our part in that which is
essential in the unfolding cycles of the Divine Fulfilment. However, it is
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“These are they which follow the Lamb whithersoever he goeth.” We saw the
meaning of that, in the recognition that the Lamb does not have reference to
any single individual but to the positive expression of the Spirit of God which
needs to find a channel of manifestation on earth. It is true
that specific individual beings provide focalization in relationship to every
aspect of the Spirit of God, but here we are considering the Spirit of God in
relationship to the hundred and forty-four thousand, or to that complete
pattern at any point along the way leading to the place in the outworking
where there are actually one hundred and forty-four thousand individual
human beings included in the Divine instrument on earth. If we are a part of
that which is supposed to be complete at this point we must be following the
Lamb whithersoever he goeth; our individual and collective lives must be a
revelation of the controlled expression of the Spirit of God on earth; and in
this regard it is evident that there must be flexibility, easy movement, in
that following process.
I do not think that the last word has been spoken with respect to anything.
We have certain habit patterns set quite frequently on the basis of what
Uranda once said or what I once said, as though nothing ever changed in the
way of outer circumstance. Action is so often upheld by the statement,
“Uranda said that.” Perhaps he did in relationship to some circumstance back
along the way. There was a pattern established with respect to the Children
of Israel quite a while back that was excellent at that time; it was what was
required; but to try to make it work now would be futile. The principles are
the same but the principles need to find their proper application in
relationship to present circumstances, in relationship to the vibratory pattern
as it is now, taking into account all the factors involved. There is nothing, in
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the outer sense, the same now as it was back there. There is nothing the
same now in this moment as it was five seconds ago. How frantically human
beings endeavor to keep things the same! Sameness seems to give a sense
of security to many.
established does not mean that it is always going to be this way, but if we
accept the pattern as it now is that will permit forward movement to take
place so that it may become, in successive moments, what it should be then.
So often there has been rebellion against accepting the pattern as it is
because the individual judged it to be inadequate. The individual says, “It
should not be this way; it should be some other way that I have in mind.”
We have to start with that which exists and let ourselves be blended into
that, at whatever level that may be, according to the pattern that is there,
and then, following the Lamb whithersoever he goeth we let the movement
take place, we let something new appear. We do not, on the one hand,
endeavor to keep it the way it is; nor, on the other, rebel against the way it
is because it is not the way we think it ought to be. We let it be as it is. We
follow the Lamb whithersoever he goeth, and rejoice in the changes that
come, not judging the changes, but letting them be the way they are,
trusting God, following the Lamb whithersoever he goeth.
“These were redeemed from among men, being the firstfruits unto God and
to the Lamb. And in their mouth was found no guile: for they are without
fault before the throne of God.” Here is the evidence of the fact that they are
without fault before the Throne of God: In their mouth was found no guile.
The serpent at the point of the fall beguiled the woman, and as long as the
self-active mind is controlling there is guile in the mouth of the human being
—that which is not truthful, that which is deceptive, that which increases the
states of delusion. Those who are without fault before the Throne of God
must be perfect, must have allowed the fulfilment of our Master's
commandment, “Be ye therefore perfect even as your Father which is in
Heaven is perfect.”
What of that which is in your mouths? What of the control with respect to
your tongue? Do you ever find that control slipping? Do you ever find your
tongue giving expression to something which, when you stop to look at it,
you recognize immediately is not of God? How adequate is that control? Here
we have that which gives evidence of those who are without fault before the
throne of God—”In their mouth was found no guile.” The Word of Truth finds
expression through their lips. How closely do you watch your words? Are
there words ever spewing forth from your mouths which are the expression
of the dragon? I wonder! How complete is the control governing your
speech? This reveals those who are numbered among the hundred forty and
four thousand: “And in their mouth was found no guile: for they are without
fault before the throne of God.”
“And I saw another angel fly in the midst of heaven, having the everlasting
gospel to preach unto them that dwell on the earth, and to every nation, and
kindred, and tongue and people, Saying with a loud voice, Fear God, and
give glory to him; for the hour of his judgment is come: and worship him
that made heaven, and earth, and the sea, and the fountains of waters.”
This reminds us of some words which our Master spoke in relationship to the
time of the end of the self-active world: “And this gospel of the kingdom
shall be preached in all the world, and then shall the end come.” We have
the angel flying in the midst of heaven having the Everlasting Gospel to
preach unto them that dwell on the earth, and to every nation, and kindred,
and tongue, and people. The preaching of the Gospel is that which precedes
the end of the fallen world of man. The Gospel is the Good News, the
Everlasting Gospel. The Kingdom which is at hand is eternal.
The Gospel: “The Kingdom of Heaven is at hand.” This is the Gospel which
must be preached in all the world, and what makes the preaching of that
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Gospel possible in all the world? An hundred forty and four thousand. But
the preaching of the Gospel begins to appear as there is that in
manifestation, adequately complete, which in the unfolding cycles will
come to the point where there are one hundred forty and four thousand
individual human beings in the pattern. The Gospel of the Kingdom will be
preached in all the world at the point of the manifestation of the complete
instrument for the Divine expression on earth, because that is the point
where the control of the Kingdom can be established on earth in relationship
to the world of mankind, and consequently the world of mankind becomes
aware that it is there. When that is so, obviously the end is very close at
hand. In the twenty-fourth chapter of Matthew, which is the record of our
Master's words when He was speaking of these things, there is this passage:
“Now learn a parable of the fig tree; When his branch is yet tender, and
putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye
shall see all these things, know that it is near, even at the doors.”
[greatcosmicstory.blogspot.com/2020/08/summer-is-nigh-martin-exeter-19-
1987-it.html]
“So likewise ye, when ye shall see all these things.” What things? Our Master
had been speaking about wars and rumors of wars, famines and
earthquakes and all the rest, but these things have been present with
human beings right along. Our Master indicated that not even the Angels of
Heaven knew what the date was, but the Father only. But what was He
pointing to? Let us take a look at the illustration which He gave. “Now learn
a parable of the fig tree; When his branch is yet tender, and putteth forth
leaves, ye know that summer is nigh”—the symbol of the fig tree. Our
Master used the symbol of the Vine. We have considered the nature of the
Tree of Life. At the point where this tree begins to put forth leaves, being yet
tender, is the indication that summer, or the time of fulfilment to which our
Master was pointing, is nigh. So it is not a matter of looking out into the
world, although certain evidences can be observed out there in the world. It
is a matter of looking at the fig tree, the manifestation of the True Vine on
earth. When that begins to appear, and Life begins to move in the branches
of it so that the evidences of that Life begin to appear as the leaves, then
summer is nigh; the point of fulfilment is approaching.
As this takes place there will be certain results made evident in relationship
to that which is working out in the world also, but for those who are unaware
of the fig tree, unaware of the Divine Provision, unaware of the facilities
which God has provided for the salvation of man, the evidences in the world
appear to be of a desperate nature. There seems to be no hope; there
seems to be darkness everywhere; there seems to be only that which
generates fear and which leads to suffering and tribulation. But if there is a
recognition, over against that, of the development of the Pattern of the
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Divine Design on earth which makes possible salvation for the children of
men, then there can be rejoicing with respect to the destructive processes
which may be observed. That rejoicing is not because we wish anyone ill, but
because we recognize that the former things are passing away. So, it is this
putting forth of leaves, the bringing forth of the evidences of life in the fig
tree on earth, that heralds the approach of the end, for it is thus that the
Gospel of this Kingdom begins to be preached on earth.
Our beloved LORD and KING, we thank Thee for the evidences of Thy
provision which we are privileged to behold. Accepting our responsibilities
and moving easily and surely in response to the impulse of the Spirit, we
would let the Gospel be preached through our lives as the evidence of Thy
control is made manifest. We thank Thee that in the situation where we are
we may accept it and let it work in us, governed no longer in any sense by
the dragon but, following the Lamb whithersoever he goeth, we may be
found without guile and perfect in Thy sight, an instrument of adequate
completeness at this time to extend the essential control of the Kingdom into
the world to guide the destinies of mankind. For only as there is that on
earth which is in position to provide a point of government in the world, the
Government of Thy Kingdom, is there any hope for the salvation of the
children of men. Because we recognize these things to be so, we accept that
to which we are ordained in Thy Name, to accomplish Thy works and the
fulfilment of Thy purposes, together with all who will take their places in the
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Divine instrument on earth to Thy Glory, giving Glory to Thee, IN the Christ.
Aum-en.