Uriel

Uriel / j r i l / atau Auriel ( Ibrani : rīʾēl , " El / God is my light " atau Light of God "; Yunani :
Ouriìl ; Koptik : Ouriyl ; [ 5] Italia : Uriele ; [ 6 ] Geʽez dan Amharik : Uraʾēl [7] atau Uriʾēl ) [ 8 ]
adalah nama salah satu malaikat agung yang disebutkan dalam tradisi rabi pasca-
pembuangan dan dalam tradisi Kristen tertentu . Dia terkenal dalam tradisi Ortodoks Rusia
(yang menganggapnya sebagai salah satu dari tujuh malaikat agung utama) dan diakui di
Gereja Anglikan sebagai malaikat agung ke-4. Dia juga terkenal dalam literatur abad
pertengahan esoteris Eropa . Uriel juga dikenal sebagai master of knowledge dan archangel
of wisdom.
 Uriel

Mosaik St. Uriel oleh James Powell and Sons , di Gereja St John, Warminster .

Malaikat Agung

Dimuliakan dalam (Berdasarkan abjad)

Anglikanisme

Kekristenan esoteris

Katolik Timur

Ortodoksi Timur

Folk Catholicism

Oriental Orthodoxy

Rabbinic Judaism

Feast 29 September (Western)

10 October (Celtic Brittany)

8 November (Eastern)

28 July (Ethiopian)[1]

Attributes Archangel; Fire in palm; Carrying a book, a scroll,

a flaming sword, a disc of the sun, and a
celestial orb or disc of stars and constellations;
Holding a chalice (only in Ethiopian Orthodox
tradition).

Patronage Arts,[2][3] confirmation, sciences,[4] poetry,

 judgement
Catholic cult suppressed 745 by Pope Zachary (Latin Church)

In apocryphal, kabbalistic, and occult works, Uriel/Auriel has been equated (or confused) with
Urial,[9] Nuriel, Uryan, Jeremiel, Vretil, Sariel, Suriel, Puruel, Phanuel, Jacob, Azrael, and
Raphael.

In the Secret Book of John, an early Gnostic work, Uriel is placed in control over the demons
who help Yaldabaoth create Adam.[10]

Uriel atau Auriel (pria) / Urielle atau Eurielle (wanita) juga merupakan nama yang diasimilasi
oleh budaya Brittanic Celtic , karena Urielle (abad ke-7), saudara perempuan raja Breton
Judicael , yang mempopulerkan nama itu.

Dalam Yudaisme dan Kristen

Nama dan asal usul

The angels mentioned in the older books of the Hebrew Bible (aka the Tanakh) are without
names. Rabbi Simeon ben Lakish of Tiberias (230–270) even asserted that all of the specific
names for the angels were brought back by the Jews from Babylonian knowledge. Of the
seven archangels in the angelology of post-exilic Judaism, only two of them, the archangels
Michael and Gabriel, are mentioned by name in the canonized Jewish scriptures, in the Book
of Daniel in particular, which is one of the youngest books in the Tanakh.

Raphael features prominently in the deuterocanonical Book of Tobit. The Book of Tobit is
accepted as canonical by the Roman Catholic Church, the Anglican Communion, the Eastern
Orthodox Church, and the Oriental Orthodox Church.
Uriel, right, in the Virgin of the Rocks (Louvre version) by Leonardo da Vinci, 1483–1486.

Where a fourth archangel is added to the named three, to represent the four cardinal points,
Uriel is generally the fourth.[11] Uriel is listed as the fourth angel in Christian Gnostics (under
the name Phanuel). However, the Book of Enoch clearly distinguishes the two angels. Uriel
means "God is my Light", whereas Phanuel means "Turn to God". Uriel is the third angel listed
in the Testament of Solomon, the fourth being Sabrael.

A rare medieval stained-glass panel depicting the Archangel Uriel with Esdras. St Michael and All Angels Church,
Kingsland, Herefordshire.
Uriel appears in the Second Book of Esdras[12] found in the Biblical apocrypha (called Esdras
IV in the Vulgate) in which the prophet Ezra asks God a series of questions and Uriel is sent
by God to instruct him. According to the Revelation of Esdras, the angels that will rule at the
end of the world are Michael, Gabriel, Uriel, Raphael, Gabuthelon, Beburos, Zebuleon, Aker,
and Arphugitonos. The last five listed only appear in this book and nowhere else in
apocryphal or apocalyptic works.

In Christian apocryphal gospels Uriel plays a role, differing between the sources, in the rescue
of Jesus' cousin John the Baptist from the Massacre of the Innocents ordered by King Herod.
He carries John and his mother Saint Elizabeth to join the Holy Family after their Flight into
Egypt. Their reunion is depicted in Leonardo da Vinci's Virgin of the Rocks.

Uriel is often identified as a cherub and the angel of repentance.[13] He "stands at the Gate of
Eden with a fiery sword",[14] or as the angel who "watches over thunder and terror".[15] In the
Apocalypse of Peter he appears as the angel of repentance, who is graphically represented as
being as pitiless as any demon. In the Life of Adam and Eve, Uriel is regarded as the spirit (i.e.,
one of the cherubs) of the third chapter of Genesis. He is also identified as one of the angels
who helped bury Adam and Abel in Eden.

Stemming from medieval Jewish mystical traditions, Uriel has also become the angel of
Sunday (Jewish Encyclopedia), the angel of poetry, and one of the holy sephiroth. Uriel is
depicted as the destroyer of the hosts of Sennacherib.

He checked the doors of Egypt for lamb's blood during the plague. He also holds the key to
the Pit during the End Times, and led Abraham to the west.

In modern angelology, Uriel is identified variously as a seraph, cherub, regent of the sun,
flame of God, angel of the divine presence, presider over Tartarus (hell), archangel of
salvation, and, in later scriptures, identified with Phanuel ("face of God"). He is often depicted
carrying a book or a papyrus scroll representing wisdom. Uriel is a patron of the arts.
"The Angelic Council" ("Ангельский Собор"). Eastern Orthodox Church icon of the "Seven Archangels". From left to
right: St Jehudiel, St Gabriel, St Selatiel, St Michael, St Uriel, St Raphael, St Barachiel. Beneath the mandorla of Christ
Emmanuel are representations of Cherubim (blue) and Seraphim (red).

In the Byzantine Catholic and Eastern Orthodox churches, Uriel is commemorated together
with the other archangels and angels with a feast day of the "Synaxis of the Archangel
Michael and the Other Bodiless Powers" on November 8 of the liturgical calendar (for those
churches which follow the Julian Calendar, 8 November falls on 21 November of the modern
Gregorian Calendar), and is regarded as the patron saint of the arts and sciences.[4] In
addition, every Monday throughout the year is dedicated to the angels. The Anglicans and
Coptic Christians of Ethiopia and Eritrea venerate archangel Uriel. According to the latter, 11
July is his feast day.[16] In the Ethiopian Homily on the Archangel Uriel, he is depicted as one
of the great archangels, and as the angelus interpres who has interpreted prophecies to
Enoch and Ezra, and the helper of both of them. According to the Homily, at the time of the
Crucifixion of Jesus, Uriel dipped his wing in the blood and water flowing from Christ's flank
and filled a cup with it. Carrying the cup, he and the Archangel Michael rushed into the world
and sprinkled it all over Ethiopia, in every place where a drop of blood fell a church was
built.[17][18] Thus Uriel is often depicted carrying a chalice filled with the blood of Christ in
Ethiopian Orthodox iconography.

In Thomas Heywood's Hierarchy of Blessed Angels (1635), Uriel is described as an angel of

the earth. Heywood's list is actually of the angels of the four winds: Uriel (south), Michael
(east), Raphael (west) (serving also a governor of the south, with Uriel), and Gabriel (north).
He is also listed as an angel of the four winds in the medieval Jewish Book of the Angel
Raziel[19] which lists him as Usiel (Uzziel); according to it, this book was inscribed on a
sapphire stone and handed down from Seraph to Metatron and then to Adam.
At the Council of Rome of 745, Pope Zachary, intending to clarify the church's teaching on the
subject of angels and curb a tendency toward angel worship, condemned obsession with
angelic intervention and angelolatry, but reaffirmed the approval of the practice of the
reverence of angels. This synod struck many angels' names from the list of those eligible for
veneration in the church of Rome, including Uriel. Only the reverence of the archangels
mentioned in the recognised Catholic canon of scriptures, namely Michael, Gabriel, and
Raphael, remained licit. In the 16th century, archangel Uriel appeared before the Sicilian friar
Antonio Lo Duca and told him to build a church in the Termini area. Lo Duca told pope Pius IV
about the apparition, the pope then asked Michelangelo to design the church. It is the church
of Santa Maria degli Angeli e dei Martiri, located at the Esedra Plaza.[16]

In the first half of the 11th century, Bulgarian followers of the dualist heresy called
Bogomilism, who lived in the dukedom of Ahtum in present-day Banat, invoked Uriel in rituals.
This is witnessed by Gerard of Csanád, the Catholic bishop of the area after 1028. Uriel was
also named in a small exorcism in the 15th century, reported by Robert Ambelain in Arabic
Astrology on page 18, without indication of date, place of origin etc.: "Conjuro te diabolo per
sanctum Michaelem, sanctum Gabrielem, sanctum Raphaelem, sanctum Urielem".[20]

In Henry Wadsworth Longfellow's Golden Legend, Uriel is one of the angels of the seven
planets. Uriel is the angel of Mars. He is also listed as such in Benjamin Camfield's A
Theological Discourse of Angels (1678).[21]

A scriptural reference to an angel of presence is found in Isaiah 63:9:

In all their affliction he was afflicted, and the angel of his presence
saved them: in his love and in his pity he redeemed them; and he bare
them, and carried them all the days of old.[22]

In Enoch
Uriel is said to have interpreted prophecies to Enoch and Ezra. Panel painting in St Michael and All Angels Church,
Howick.

The Book of Enoch, which presents itself as written by Enoch, mentions Uriel in many of its
component books. In chapter IX, which is part of "The Book of the Watchers" (2nd century
BCE), only four angels are mentioned by name. Those angels are Michael, Uriel, Raphael, and
Gabriel (though some versions have a fifth angel: Suryal or Suriel). However, the later chapter
XX lists the names and functions of seven angels. Those angels are "Uriel, one of the holy
angels, who is over the world and over Tartarus", Raphael, Raguel, Michael, Saraqâêl, Gabriel,
and Remiel.

The Book of the Watchers as a whole tells us that Uriel, Raphael, and Gabriel were present
before God to testify on behalf of humankind. They wish to ask for divine intervention during
the reign of the fallen grigori (fallen watchers). These fallen take human wives and produced
half-angel, half-human offspring called the nephilim. Uriel is responsible for warning Noah
about the upcoming great flood.

Then said the Most High, the Holy and Great One spoke, and sent Uriel
to the son of Lamech, and said to him: "<Go to Noah> and tell him in my
name 'Hide thyself!' and reveal to him the end that is approaching: that
 the whole earth will be destroyed, and a deluge is about to come upon
the whole earth, and will destroy all that is on it."[23]

After judgment has been brought upon the nephilim and the fallen ones (see The Book of
Giants), including the two main leaders Samyaza and Azazel, Uriel discusses their fates:

And Uriel said to me: "Here shall stand the angels who have connected
themselves with women, and their spirits assuming many different
forms are defiling mankind and shall lead them astray into sacrificing
to demons 'as gods', (here shall they stand,) till 'the day of' the great
judgment in which they shall be judged till they are made an end of.
And the women also of the angels who went astray shall become
sirens.' And I, Enoch alone, saw the vision, the ends of all things; and no
man shall see as I have seen."[24]

Uriel then acts as a guide for Enoch for the rest of the Book of Watchers. He fulfills this
capacity in many of the other books that make up Enoch.

In Anglican tradition
Stained glass of archangel Uriel as regent of the sun in the cloisters of Chester Cathedral.

In the traditions and hagiography of the Episcopal and other Anglican churches, Uriel is
mentioned as an archangel. He is recognized as the patron saint of the sacrament of
confirmation. In some Episcopal churches, Uriel is also regarded as the keeper of beauty and
light, and regent of the sun and constellations; in iconography he is shown holding in his right
hand a Greek Ionic column which symbolizes perfection in aesthetics and man-made beauty,
in his left hand a staff topped with the sun.[3] He is celebrated in the Anglican liturgical
calendars on the Feast of the Archangels.[25][26][27][28] The Church of St. Uriel the Archangel in
Sea Girt, New Jersey is a testimony to Anglicans' devotion to Uriel.

The Anglican intercessional prayer to Saint Uriel the Archangel is as follows;

Oh holy Saint Uriel, intercede for us that our hearts may burn with the fire of the Sacred
Heart of Jesus.

Assist us in co-operating with the graces of our confirmation that the gifts of the

Holy Spirit may bear lots o' fruit in our souls.

Obtain for us the grace to use the sword of truth to pare away all that is not in conformity
to the most adorable

Will of God in our lives, that we may fully participate in the army of the Church Militant.

Amen.[29]

The longstanding motto of the University of Oxford, Dominus illuminatio mea ("The Lord is my
light") is a translation into Latin of Uriel's name.

Dalam esoterisme dan okultisme

In Hermetic Qabalah, Uriel's name is commonly spelled Auriel. He is regarded as the

archangel of the North, and of the element of Earth.[30]

According to the teaching of the modern Hermetic Order of the Golden Dawn, Uriel is the
archangel of North and of Earth, and is thus associated with the vegetation of the Earth. In
iconography he is depicted holding stems of ripened wheat and wearing robes of citrine,
russet, olive, and black.[31]

In the modern Essenian esoteric movement, Ouriel is regarded as the archangel of Summer
and the element of Fire.
 Dalam sastra dan budaya populer

Literature
In Milton's Paradise Lost Book III, Uriel, in charge of the Orb of the Sun, serves as the eyes
of God, but unwittingly steers Satan towards the newly created earth. He also fills the role
of fourth cardinal point (see above). Milton describes him as the "sharpest sighted spirit in
all of Heaven." He is also responsible along with Raphael for defeating Adrammelech.

In Ralph Waldo Emerson's poem "Uriel", regarded as a poetic summary of many strains of
thought in Emerson's early philosophy, Uriel is an archangel in Paradise, who upsets the
world of gods by proclaiming relativism and the eternal return.

In George Eliot's Middlemarch, ch. XLI, to Uriel, "watching the progress of planetary history
from the sun, the one result would be just as much of a coincidence as the other".

In Madeleine L'Engle's book, A Wrinkle In Time, Uriel is a fictional planet of the galaxy
Messier 101 with mountains and beautiful flowers.

In L'Engle's novel Many Waters, Uriel is a character, one of the Seraphim.

In Dean Koontz's book Hideaway, Uriel speaks and acts through Hatch, one of the book's
protagonists, to battle the demon Vassago, who "hitched a ride" with Jeremy Nyebern after
he was reanimated.

In Katherine Kurtz's Deryni novels, Uriel appears along with Gabriel, Raphael and Michael at
major rituals in which they are invoked by name as representatives of the four quarters
(Uriel's position is the north, and his colour is green); in some instances the four
archangels seem to be luminous energy beings that give their mortal viewers the fleeting
impression of having wings. Uriel is the angel of death, escorting souls across the line of
life to the afterlife. In Camber the Heretic, the ailing King Cinhil Haldane arranges for a ritual
to bestow arcane powers on his three young sons to help ensure the Haldane succession;
Cinhil dies once the ritual is complete and Uriel stays behind to conduct Cinhil's soul to join
those of his deceased wife and firstborn son.

In Clive Barker's novel Weaveworld, the Scourge declares its eternal name as Uriel. The
major character Shadwell recognizes learning "...of all the angels and archangels by heart:
and amongst the mighty Uriel was of the mightiest. The archangel of salvation; called by
some the flame of God." and "Uriel had been the angel left to stand guard at the gates of
Eden."

Uriel is a character in The Dresden Files book series by Jim Butcher. In Small Favor, Uriel is
a subtle but powerful player in the war with the Black Council and the Fallen/Denarians.
Called the "Watchman", he only reveals himself to the book's protagonist, Harry Dresden, as
a janitor named "Jake". In the novel, Harry receives the power of soulfire and believes that it
came from Uriel. He is also referred to as Heaven's "spook". Uriel also appears at the end of
Jim Butcher's novella The Warrior, which was released as a part of the anthology, Mean
Streets. Uriel appears again in Changes, when Harry Dresden asks him for help, after being
paralyzed from the waist down. Uriel tells him that he cannot help him and that he is
limited to what he has already done. He also tells Harry that Maggie is indeed his daughter,
something that Harry had not been entirely sure of. In Ghost Story, Uriel uses his influence
to offer Harry the opportunity to come back to Earth as a spirit to find out the identity of his
killer. This is not revealed until close to the end of the book, when Uriel also shows Harry
that his friends and family will be okay in his absence. He also shows how Harry was
unduly influenced to take up the mantle of the Winter Knight and redresses this imbalance
by telling him that Mab, the Winter Queen cannot change who he is. At another point in the
book, Uriel briefly shows displeasure when Harry nicknames him "Uri" (omitting "el" (God)
from the phrase making up Uriel's name). Unlike his appearances in Small Favor and The
Warrior, Uriel's form in Changes and Ghost Story is that of a young man with blond hair,
rather than an old janitor. During his appearance in Skin Game, his form is that of an olive-
skinned young man with dark hair. He is not bound by linear time, and is responsible for
protecting Free Will. The author has described the character as a VP of Creation.

In Angelglass by David Barnett, Uriel meddles in Earth's affairs and is cast down to see if he
can "improve" the course of history by personal intervention.

In William J. Clark's novel, Winning the Lottery, Uriel is the guardian angel of the narrator,
and later of his wife and children. He and the other three archangels, Michael, Gabriel, and
Raphael, play an active role in various plot elements, and become a common thread in an
attempt to open a dialog between the Western and the Muslim worlds.

In Richard Kadrey's Kill the Dead, Uriel is one of the original fallen angels and revealed to be
the father of protagonist James "Sandman Slim" Stark.

In Garth Nix's Abhorsen trilogy one of the "nine bright shiners" is named Yrael and appears
as a being of living fire.

In Angelfall by Susan Ee Uriel is shown to be one of the main antagonists of the series, one
of the surviving Archangels vying for the role of Messenger.

In Nalini Singh's romance novel Angels' Blood, Uriel is the target of vampire hunter Elena,
who is hired by the archangel Raphael.[32]

In Scott Alexander's novel Unsong, Uriel is one of the most powerful archangels. He is
responsible for converting the world to run on mathematics, and ultimately fixing bugs in
the source code of the universe when it begins to break down.[33]
Other media
In Haydn's oratorio The Creation, Uriel, voiced by a tenor, is one of the three angelic
narrators, along with Gabriel (soprano) and Raphael (bass).

In the apocrypha of White Wolf Publishing's Vampire: The Masquerade series, Uriel is the
third of the angels sent to Caine, after Caine rejects the offers of redemption from Michael
and Raphael. Uriel offers Caine God's mercy but Caine rejects it for the third time, Uriel then
curses Caine and all his future spawn with a hunger for blood and unliving bodies.

In the video game series Darksiders, Uriel (Voiced by Moon Bloodgood) is portrayed as the
leader of Heaven's armies known as the Hellguard and is depicted as female.

In the TV show Supernatural, Uriel (played by Robert Wisdom) appears in 4 episodes and is
described as a "specialist" when he first appears to series protagonists Dean and Sam
Winchester, prepared to wipe out a town in order to prevent an augur of the apocalypse. He
is later revealed to be attempting to ensure Lucifer's release while killing other angels, but
is killed in a confrontation with the renegade angel Anna Milton. A past version of Uriel
appears in the episode "The Song Remains the Same" when Anna travels back in time to
stop the Apocalypse by killing Dean and Sam's parents before they can have children, as
Michael and Lucifer can only wage their apocalyptic final battle if Dean and Sam will
consent to act as their vessels on Earth. Anna tricks the younger Uriel into helping her
attack the Winchesters, but Uriel is subsequently banished and his memories erased by
Michael, who uses the Winchesters' father John as a temporary vessel.

In the TV show Lucifer, Uriel (appearing in 2 episodes, played by Michael Imperioli) is a

minor antagonist of the main character with the power to understand innate patterns.

In Highschool DxD, the mythological angel Uriel is one of the Four Great Seraphs alongside
Michael, Gabriel and Raphael, being the only Angel who inherited the Flame of God, having
powers to manipulate divine flames.

In the TV series Good Omens, Uriel is played by Gloria Obianyo.

On the SCP Foundation website, one of the proposals for the identity of SCP-001 is an
entity known as the Gate Guardian, an allusion to Uriel.

Galeri
Fresco of archangel Uriel at the Hanging Church in Cairo, 13th century

14th-century Russian mosaic fragment of Uriel

Mosaic of archangel Uriel in Hosios Loukas

Archangel Uriel depicted on Pala d'Oro, St Mark's Basilica, Venice

18th-century Cuzco School painting of Uriel as a warrior angel

Uriel Standing in the Sun by Washington Allston, 1817

Archangel Uriel, fresco at the ceiling by Johann Georg Unruhe from Saint Michael parish church,
Untergriesbach, 1780

Fresco of archangel Uriel at a Russian Orthodox church

Archangel Uriel as the regent of constellations, St Martin in the Bull Ring

Statue of archangel Uriel at the San Miguel Church

Mural of archangel Uriel by Henry O. Walker in Thomas Jefferson Building, inspired by

Emerson's poem Uriel

Statue of archangel Uriel at the Old Cemetery of Paysandú

Carving of St Uriel at St Augustine's, Kilburn

A stained glass window of Uriel in St. Anthony of Padua Catholic Church (Dayton, Ohio)

Uriel as the regent of the sun and of constellations, St Andrew's Church, Chippenham
St Uriel as the regent of constellations, St Mary the Virgin's Church, Lynton

Stained glass of St Uriel at the Church of St James, Grimsby

Stained glass of St Uriel at the Holy Trinity Church, Hull

 Lihat juga

Hierarchy of angels

Homily on the Archangel Uriel

List of angels in theology

St. Uriel's Episcopal Church

Uriel's Machine (linked to archaeoastronomy and 'Genesis flood narrative')

Catatan

1. Bunson, Matthew (2010). Angels A to Z: A Who's Who of the Heavenly Host (https://books.google.co
m/books?id=9hzyxbMUqHoC&q=uriel+28+july+ethiopian&pg=PA103) . New York: Potter/Ten
Speed/Harmony/Rodale. p. 103. ISBN 9780307554369. "In the orthodox churches of Egypt and
Ethiopia, the Christians celebrate July 28 in honor of the archangel Uriel."

2. "Window 33: Archangel Uriel" (https://arts.stpaulswinstonsalem.org/33-uriel/) .

stpaulswinstonsalem.org. Retrieved 3 April 2019. "He is a patron of the arts and the patron saint of
the sacrament of Confirmation."

3. "Christ Triumphant (High Altar)" (http://www.stjohnsmemphis.org/about/murals/christ-triumphan

t/) . www.stjohnsmemphis.org. Retrieved 3 April 2019. "He is the keeper of beauty and light […] He
holds in his right hand a Greek Ionic column which symbolizes perfection in aesthetics and man-
made beauty."

4. "Архангел Уриил" (http://www.temples.ru/iconography.php?TerminID=772) [Archangel Uriel].

www.temples.ru (in Russian). Retrieved 15 May 2019. "Уриил — это небесный огонь, покровитель
тех, кто посвятил себя наукам и искусствам."

5. "The Apocryphon of John" (http://marcion.sourceforge.net/nag-hammadi-library/apocryphon-of-john-

nh2-en.html) . marcion.sourceforge.net. 1 April 2011. Retrieved 12 December 2017.

6. Stanzione, Marcello; Alvino, Carmine (2017). Uriele: L'arcangelo Scomparso (http://www.sugarcoedizi

oni.it/uriele-larcangelo-scomparsomarcello-stanzione-carmine-alvino/) [Uriel: The Lost Archangel]
(in Italian). Milan: SugarCo Edizioni. ISBN 978-88-7198-716-3.

7. Täsfa Mikaʾel Gäbrä Śǝllase (1992–1993). "ድርሳነ፡ ዑራኤል። ግዕዝና፡ አማርኛ። መልክአ፡ ዑራኤል፡ በልሳነ፡ ግዕዝ።
(Dǝrsanä ʿUraʾel gǝʿǝzǝnna amarǝňňa—mälkǝʾa ʿUraʾel bälǝssanä gǝʿǝz, 'Homiliary on [the honour of]
Uriel in Gǝʿǝz, Tigrinya and Amharic—Image of Uriel in Gǝʿǝz')" (https://www.zotero.org/groups/35836
6/ethiostudies/items/itemKey/HSZYDIB5?) . zotero.org. Retrieved 15 June 2019.

8. Tefera, Amsalu; Bausi, Alessandro; Tafla, Bairu; Braukämper, Ulrich; Gerhardt, Ludwig; Meyer-Bahlburg,
Hilke; Uhlig, Siegbert (2018). "A Fifteenth-Century Ethiopian Homily on the Archangel Uriel" (https://jou
rnals.sub.uni-hamburg.de/aethiopica/article/view/1151/1175) . Aethiopica: International Journal of
Ethiopian and Eritrean Studies. 21: 89. ISBN 978-3-447-18045-0. Retrieved 16 June 2019.
 9. Forward Day by Day, August–September–October 2011, p. 61, entry for September 29, 2011.

10. Marvin Meyer; Willis Barnstone (June 30, 2009). "The Secret Book of John". The Gnostic Bible (http://
gnosis.org/naghamm/apocjn-meyer.html) . Shambhala. Retrieved 2022-02-01.

11. Jewish Encyclopedia (http://www.jewishencyclopedia.com/articles/14606-uriel)

12. 2 Esdras 4:1; 5:20; 10:28

13. Book of Adam and Eve

14. Abbot Anscar Vonier (1964). The Teaching of the Catholic Church.

15. 1 Enoch 20:2

16. "The story of Uriel, the 'forgotten' archangel" (http://www.romereports.com/en/2011/11/27/the-story-

of-uriel-the-039-forgotten-039-archangel/) . www.romereports.com. Rome Reports. 27 November
2011. Retrieved 28 October 2017.

17. Böll, Verena, ed. (2004). Studia Aethiopica (https://books.google.com/books?id=mUppV49qw6AC&q=

homiliary+on+uriel&pg=PA440) . Wiesbaden: Otto Harrassowitz Verlag. p. 440.
ISBN 9783447048910.

18. Houlden, James Leslie (2003). Jesus in History, Thought, and Culture: An Encyclopedia, Volume 1 (htt
ps://books.google.com/books?id=17kzgBusXZIC&q=Uriel+cup+christ+blood+ethiopia&pg=PA265) .
Santa Barbara, California: ABC-CLIO. p. 265. ISBN 9781576078563.

19. Sepher Rezial Hemelach

20. Stanzione, Marcello; Alvino, Carmine (2011). "Le attestazioni dirette e accreditate dell'arcangelo Uriele
in ambito cristiano-cattolico". Inchiesta su Uriele: l'Arcangelo scomparso (in Italian). Tavagnacco:
Edizioni Segno. p. 149. ISBN 978-88-6138-407-1. "IV. Attestazione: Uriele invocato in un esorcismo —
Uriele era anche nominato in un piccolo esorcismo del XV secolo, riportato da Robert Ambelain in
Astrologia Araba a pag. 18, senza indicazione di data, luogo datazione ecc: "Conjuro ... Urielem"."

21. Canfield, A Theological Discourse of Angels, Wherein Their Existence, Nature, Number, Order and
Offices, are modestly treated of...

22. Isaiah 63:9 (http://www.biblegateway.com/passage/?search=is%2063:9;&version=9;)

23. 1 Enoch 10:1-4

24. 1 Enoch 19:1-3

25. Lesser Feasts and Fasts, p. 380.

26. Anglican.org website Michaelmas page (http://justus.anglican.org/resources/bio/254.html) .

Retrieved September 15, 2008.

27. St. George's Lennoxville website, What Are Anglicans, Anyway? page (http://www.stgeorgeslennoxvill
e.com/WhatareAnglicansAnyway.dsp) Archived (https://web.archive.org/web/20080926170511/htt
p://www.stgeorgeslennoxville.com/WhatareAnglicansAnyway.dsp) 2008-09-26 at the Wayback
Machine. Retrieved September 15, 2008.
28. Christ Church Eureka website, September Feasts page (http://christchurcheureka.org/documents/Chr
onicleSeptember.pdf) Archived (https://web.archive.org/web/20080511234543/http://christchurch
eureka.org/documents/ChronicleSeptember.pdf) 2008-05-11 at the Wayback Machine. Retrieved
September 15, 2008.

29. "Our Patron Saint" (https://www.urielsg.org/our-patron-saint) . www.urielsg.org. Retrieved 28 August

2018.

30. Case, Paul Foster (1989). The True and Invisible Rosicrucian Order (https://books.google.com/book
s?id=M5-G3QbtAp8C&q=uriel+rosicrucian&pg=PA291) . New York: Weiser Books. p. 291.
ISBN 9780877287094.

31. "Uriel: Archangel of Earth" (https://www.hermeticgoldendawn.org/archangel-uriel.html) .

www.hermeticgoldendawn.org. Retrieved 3 September 2018.

32. "Angels' Blood - Nalini Singh -" (http://busymomsbookreviews.booklikes.com/post/272512/post) .

BusyMomsBookReviews.

33. "Unsong Chapter 3 - Scott Alexander" (http://unsongbook.com/chapter-3-on-a-cloud-i-saw-a-child/) .

Bacaan lebih lanjut

Bamberger, Bernard Jacob, (March 15, 2006). Fallen Angels: Soldiers of Satan's Realm.
Jewish Publication Society of America. ISBN 0-8276-0797-0

Briggs, Constance Victoria, 1997. The Encyclopaedia of Angels: An A-to-Z Guide with Nearly
4,000 Entries. Plume. ISBN 0-452-27921-6.

Bunson, Matthew, (1996). Angels A to Z: A Who's Who of the Heavenly Host. Three Rivers
Press. ISBN 0-517-88537-9.

Cruz, Joan C. 1999. Angels and Devils. Tan Books & Publishers. ISBN 0-89555-638-3.

Davidson, Gustav. A Dictionary of Angels: Including the Fallen Angels (https://books.google.c

om/books/about/A_dictionary_of_angels.html?id=Ed7yHWuTEewC) . Free Press.
ISBN 9780029070505

Ivánka, E. von, "Gerardus Moresanus, der Erzengel Uriel und die Bogomilen", Orientalia
Christiana Periodica 211-2 (1955) (Miscellanea Georg Hofmann S.J.), pp 143–146.

Guiley, Rosemary, 1996. Encyclopaedia of Angels. ISBN 0-8160-2988-1

The Book Of Enoch translated by R. H. Charles D.LITT., D.D. with an introduction by W. O. E.

OESTERLEY, D.D., Charles. H. R, 1917

Longfellow, Henry Wadsworth, 1807–1882. The Golden Legend

Heywood, Thomas, 1634–1635. The Hierarchy of the Blessed Angels

 Waite, Arthur Edward, 1913. The Book of Ceremonial Magic Second Edition of The Book of
Black Magic and of Pacts.

Stanzione, Marcello; Alvino, Carmine (2011). Inchiesta su Uriele: l'Arcangelo scomparso

[Investigation of Uriel: The Lost Archangel] (in Italian). Tavagnacco: Edizioni Segno.
ISBN 978-88-6138-407-1. OCLC 878792290 (https://www.worldcat.org/oclc/878792290) .

Tautan eksternal

Wikimedia Commons has media related to Archangel Uriel.

Jewish Encyclopaedia (http://www.jewishencyclopedia.com/view.jsp?artid=49&letter=U) :

Uriel

Judaism FAQs (http://www.faqs.org/faqs/judaism/FAQ/06-Jewish-Thought/section-14.h

tml) : What about angels, demons, miracles, and the supernatural?

Victor Sensenig, "Always the seer is a sayer" (https://web.archive.org/web/2005101806560

3/http://www.publications.villanova.edu/Concept/2003/Sensenig%20Formatted%20Pap
er.htm) : Themes of seeing in Paradise Lost with Milton's use of Uriel.

Emerson's Uriel (http://www.vcu.edu/engweb/transcendentalism/authors/emerson/poem

s/uriel.html)

Online copy of the golden legend (http://www.hti.umich.edu/cgi/b/bib/bibperm?q1=ABF00

93.0001.001)

Retrieved from
"https://en.wikipedia.org/w/index.php?
title=Uriel&oldid=1070276106"

Terakhir diedit 6 hari yang lalu oleh Moodgenerator