S TRUCTURE C HART FOR Ç R É B H A J A N A - R A H A S YA

The sädhaka engages in the sweet prema-sevä of Rädhä-Kåñëa in the AJ Ä TA-RATI-SÄ DH AKA JÄ TA-RAT I-S Ä DH AKA
manifest Vraja-dhäma throughout the eight periods of the day. In his Performing näma-saìkértana He remembers the pastimes in which
eternal form he attains service in the mood of a gopé. As he performs with faith nullifies ignorance and Rädhä and Kåñëa meet each other.
bhajana of this pair of names, he remembers Rädhä and Kåñëa’s cleanses the mirror-like Under the guidance of Çré Rüpa
The näma-sädhaka, who
meeting in which Rädhékä’s maïjarés serve Çré Yugala by heart. Maïjaré and other vraja-devés,
has taken shelter of mädhurya-
offering tämbüla and so on. he performs mänasé-sevä to
rasa with an exclusive service
mood to Çré Rädhä-Kåñëa Yugala, Rädhä-Govinda in his
Ç
attains the exclusive shelter of Çré ka 8 ceto-d ikñäñöak internally conceived AJ Ä TA- RATI-SÄ DH AKA
k ñ äñöa a - ra t
äm arpa a1 gopé form.
Rädhä’s lotus feet. In other words Çi p äd ëa- By continuously chanting, anarthas are
vä mä
he attains the mood of an intimate a rjan gradually removed and he develops niñöhä.
iñy
associate ( pälyadäsé ) of Çrématé Rädhikä. äçl The seven
exce
am His intelligence becomes fixed and he
saìkértana llen
(7 )
acco t resu begins to develop firm faith in kåñëa-
He also attains the ekädaça-bhävas am rdin lt
ap a n ceto-darp g to s of näma. He cultivates as his ideal the
and the five daçäs. However, the - sn Çik çré-k character, service and goal of Çréla Rüpa
tma
aëa-
sädhaka overwhelmed by vipralambha- ä mär ñäñ åñ
v jan öak ëa- Gosvämé and other pure devotees.
rasa performs näma-saìkértana sar am a1
be :
considering himself devoid of bhakti. na gi
h a ja çrad ns

nä
dhä JÄ TA-RATI-SÄ DH AKA
a-b

ëa

mn
At this time a vision manifests in m

m
pr e

eñe
When he remembers Rädhä and Kåñëa’s

na
yitaà ka 7

äm
Çik
his heart: Çré Rädhä is intensely

da
nim
eternal form, pastimes, qualities and so

ce

ñäñ
eager to meet Kåñëa and,
äñöa

a
vä

to

kär
forth, Their lélä-viläsa manifests as well

öa
täs

-da
following the instruction of niçä

ka 2
Çikñ
i

–
rätr 0 a.m.

i ba
nta as service to Them in these pastimes. He

må

ma on

rpa
Våndä-devé, goes to meet Him

(6)
3:30 -

(1)
pre cti

säd jana- ivåtti

3 :3 6:00

rëä
constantly remembers Lalitä and the

bh rtha-n
ha- perfe

hudh
0-

an
in a bower on the Yamunä’s
yugä
a.m

ë
:0

a-m
h u - k r iy ä
12 .

a
other sakhés and performs service in his

à pü

a
shore. Fully absorbed in

vipral oms of
internal sy bhäv

sa ì g
perfected spiritual body under their

ä
a.m

ä rja n a
thinking of each other, They hare

6:0
amb
e

oña
har e

prä :30 a.m.

mpt
pratipada

:00

0-
kåñë guidance.
search for one another. h r
a

- 12
prad

a
a

8
taù

m
.
8:30 p.m

räm a

har a
räm

kåñ
a

e
ë
kåñ ë a
h are a

ëa
rä m

.m.
hna
ñ
6:0 0 -
He who was formally the

kå
säya

00 a
änandä

ajäta-rati-sädhaka now ha e

rvä
r ä mr e h ar
exter

a ë a v ä g n i-
11:
8:3
AJ Ä TA- RATI-SÄ DH AKA

m
manifests a natural aversion h are

pü
a

0p
bhäsympto
nayan

0-

hä
nal

8:3
He follows the ideal and character

.m
to that which is unrelated to

n iñö
mbu

v a ms

ä
ap na

m
of pure devotees, follows their way

éc e n a
nir ahä-d
Kåñëa. By chanting the holy .
arä yäh

a-m 2)
m
aà g

(5)

3:3 hna p.
madh
d hi

ka 3
name with complete dedication 30 of chanting a fixed number of

(
Çikñ

0-
6:0 0 - 3:

väp
.m.

su n
rounds, offering a fixed number of
-va

to Kåñëa, his heart melts and p.m . 1 1:0 0 a

alad

tåë ikñäñöa
äñöa

obeisances, renouncing material

rdh

becomes extremely soft. Açru,

av

a pi
ka
-açr

bh
pulaka and other añöa-sättvika- enjoyment, and offering prayers and
an

Ç
6

äd
äsa
u-d

r u ci
am

bhävas manifest to the degree of k ti glorifications. With firm faith he

hä

dhümäyita, the smouldering condition. chants the holy name day and night.
yä ra

vid (4)
J Ä TA-RAT I-SÄ DHAKA yä- (3) a-
vad a irav a m
JÄ TA-RAT I-SÄ D HAKA
He remembers Çré Rädhä-Kåñëa’s hü- ù-k aë
meeting. Çré Rädhä becomes
jé v a n
am çreya ä-vitar He remembers the pastimes of Çré
rik
completely delighted upon cand Rädhä and the other gopés when
ay Çik 4
obtaining Kåñëa’s remnants in Kåñëa leaves for cowherding, and
an ñä ñ
öaka äñö aka na
m
d a- Çikñ
through Dhaniñöhä. tan 5 a ja n
the moods of separation they
A J Ä TA-RAT I-SÄ DHAKA
u ja ki na à experience at that time.
a
ì k a ra m na dh
He prays to attain his own
A JÄ TA-RATI -S Ä DH AKA
svarüpa as an eternal servant
Unalloyed bhakti is stimulated
of Kåñëa. Attachment for both
in his heart when he performs
bhajana and bhajanéya is awakened. J Ä TA-RAT I-SÄ DHAKA J Ä TA-RATI-SÄ DHAKA
näma-saìkértana with ruci. He
Continuously chanting, he attains the He remembers the pastime of He chants with great affection and
becomes free from all desires other
inherent mercy of Näma Prabhu and his Rädhä and Kåñëa’s meeting Çré Rädhä-Kåñëa’s pastime of
than the desire to serve Kåñëa.
heart begins to soften and melt. Çuddha- after Kåñëa returns from meeting awakens within his heart.
sattva arises, his taste for näma thickens and cowherding.
the nine symptoms of bhäva begin to manifest.