1) The document discusses how the sublime is produced and discusses terror as producing an unnatural tension in the nerves.
2) Whatever produces this tension can produce a passion similar to terror and therefore can be a source of the sublime, even without an idea of danger.
3) Most of what was previously discussed as sublime relates to things that naturally produce this kind of tension either through the mind or body.
The Bible That is the Holy Scriptures Conteined in the Olde and Newe Testament Translated According to the Ebrew and Greeke by Christopher Barker 1599 [Version 1]
1) The document discusses how the sublime is produced and discusses terror as producing an unnatural tension in the nerves.
2) Whatever produces this tension can produce a passion similar to terror and therefore can be a source of the sublime, even without an idea of danger.
3) Most of what was previously discussed as sublime relates to things that naturally produce this kind of tension either through the mind or body.
1) The document discusses how the sublime is produced and discusses terror as producing an unnatural tension in the nerves.
2) Whatever produces this tension can produce a passion similar to terror and therefore can be a source of the sublime, even without an idea of danger.
3) Most of what was previously discussed as sublime relates to things that naturally produce this kind of tension either through the mind or body.
1) The document discusses how the sublime is produced and discusses terror as producing an unnatural tension in the nerves.
2) Whatever produces this tension can produce a passion similar to terror and therefore can be a source of the sublime, even without an idea of danger.
3) Most of what was previously discussed as sublime relates to things that naturally produce this kind of tension either through the mind or body.
ducing an unnatural tenfion and certain violent emotions of the nerves; it eafily follows, from what we have juft faid, that whatever is fitted to produce fuch a tenfion, muft be produdtive of a paffion fimilar to terror *, and con- fequently muft be a fource of the fub- lime, though it fhould have no idea of danger connected with it. So that little remains towards fhewing the caufe of the fublime, but to fhew that the inftances we have given of it in the fecond part, relate to fuch things, as are fitted by na- ture to produce this fort of tenfion, ei- ther by the primary operation of the • Part 2. fe£t. 2. mind
https://doi.org/10.1017/CBO9781107360495.076 Published online by Cambridge University Press
and B E A U T I F U L . 253 mind or the body. With regard to fuch things as affedl by the aflbciated idea of danger, there can be no doubt but that they produce terror, and adt by fame modification of that paflion; and that terror, when fufficiently violent, raifes the emotions of the body juft mention- ed, can as little be doubted. But if the fublime is built on terror, or fome paf- fion^ like it, which has pain for its ob- ject ; it is previoufly proper to enquire how any fpecies of delight can be de- rived from a caufe fo apparently con- trary to it. I fay, delight, becaufe, as I have often remarked, it is very evident- ly different in its caufe, and in its own nature, from adtual and pofitive plea- fure.
SECT.
https://doi.org/10.1017/CBO9781107360495.076 Published online by Cambridge University Press
The Bible That is the Holy Scriptures Conteined in the Olde and Newe Testament Translated According to the Ebrew and Greeke by Christopher Barker 1599 [Version 1]