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ABCG4203 Politics and Media Module
ABCG4203 Politics and Media Module
ABCG4203 Politics and Media Module
www.oum.edu.my
INTRODUCTION
ABCG4203 Politics and the Media is one of the courses offered at Open University
Malaysia (OUM). This course is worth 3 credit hours and should be covered over
10 to 15 weeks.
COURSE AUDIENCE
This course is offered to all learners taking the Bachelor of Communication
programme. This course aims to introduce learners to the close relationship
between media and politics, and how the media is used to determine trends and
patterns in the political direction of a country. Learners will also learn media
theories which explain the nature of the relationship between politics and the
media.
STUDY SCHEDULE
It is a standard OUM practice that learners accumulate 40 study hours for
every credit hour. As such, for a 3 credit hour course, you are expected to
spend 120 study hours. Figure 1 shows the student learning time (SLT).
COURSE SYNOPSIS
This course is divided into 10 topics. The synopsis for each topic is listed as
follows:
Topic 1 introduces the concepts of media and politics, focusing on the concept of
media and media systems. Theories on media systems are highlighted. Various
concepts in the political system are also discussed to equip learners with
knowledge of the complementary roles of the media and politics.
Topic 2 addresses the relationship between the media system and political system,
from the theoretical and historical perspectives. The topic also describes the nature
of the media and politics in developed and developing countries, including the use
of post-colonial and pluralistic approaches.
Topic 3 discusses the historical perspective of the relationship between the media
and politics in Malaysia. The discussion centres on mass media development and
British colonisation, British colonialism, and the rise of mass media. The role of
mass media during the British colonisation, Japanese occupation, and pre-
independence period are also discussed.
Topic 4 examines the relationship between the media and politics from the
theoretical perspectives of mass society, politics and media; and the concepts of
society, mass society, and mass media. The three theories of media, namely, media
dependency, political economy media theory, and hegemony theory, are also
discussed.
Topic 5 outlines the concept of mediation, media, and politics. The relationship
between mass media, social institutions, and political organisations is also
covered. Among the pertinent areas highlighted are mass mediaÊs function in a
democratic society, mass media and public opinion, mass media and agenda
setting, mass media and political parties, and mass media and non-governmental
as well as governmental organisations.
Topic 6 explains the position of electronic, print, and new media in the political
system. Media, government, and political parties are the main focus of this topic.
Topic 10 discusses the study of media and politics, focusing on methods and
processes to conduct studies on the impact of political information on an audience.
The topic also discusses content analysis with particular reference to the value of
content analysis for the political process.
Learning Outcomes: This section refers to what you should achieve after you have
completely covered a topic. As you go through each topic, you should frequently
refer to these learning outcomes. By doing this, you can continuously gauge
your understanding of the topic.
Summary: You will find this component at the end of each topic. It summarises
various important parts of each topic and helps you to recap the whole topic.
By going through the summary, you should be able to gauge your knowledge
retention level. Should you find points in the summary that you do not fully
understand, it would be a good idea for you to revisit the details in the module.
Key Terms: This component can be found at the end of each topic. You should
go through this component to remind yourself of important terms or jargon used
throughout the module. Should you find terms here that you are not able to
explain, you should look for the terms in the module.
PRIOR KNOWLEDGE
This is an introductory course. There is no prior knowledge needed.
ASSESSMENT METHOD
Please refer to myINSPIRE.
REFERENCES
Berelson, B. R. (1952). Content analysis in communication research. Free Press.
Lasswell, H. D., Lerner, D., & Pool, I. S. (1952). The comparative study of symbols:
An introduction. Stanford University Press.
Macionis, J. J. (2009). Culture, society: The basics (10th ed.). Prentice Hall.
LEARNING OUTCOMES
By the end of this topic, you should be able to do the following:
1. Explain the concepts of media and politics.
2. Describe media systems and their components.
3. Identify four main normative theories and two additions.
4. Discuss the relationship and differences between the normative
theories.
5. Discuss the role of politics and government in the media system.
INTRODUCTION
This topic will introduce the concepts of media and politics. Through the first
discussion, you are expected to understand the meaning of media and media
system. You will also be exposed to various normative theories of the press and its
relationship with the political system. The aim is to equip you with knowledge of
the operations of the press within the political system.
With the advent of the Internet, media can be classified into two:
The term was first developed with the onset of television, which resulted in great
changes in the reception of mass media communication, also influencing the
economic basis of its functioning (Gurevitch et al., 2005). A media system is
composed of institutional structures and final products, which recipients use
directly and frequently as these are addressed to them (newspapers, journals,
radio and TV programmes) as well as entities (such as press agencies and
distributors), with which people are less familiar but which, nevertheless, are
crucial to the functioning of the media system.
A media systemÊs character is dependent upon the primal market or the relations
between media broadcasters, recipients, and the advertising market (advertisers
and advertising agencies) as well as on the secondary market, which includes
connections between broadcasters and media institutions and also the owners of
media entities (Wieslaw, 2009).
The media does not exist in a vacuum and normative theories try to explain how
socio-political structures that surround the media affect its expected roles,
freedom, and accountabilities. This theory explains how media systems behave
when operated by different kinds of government, such as libertarian,
authoritarian, communist, and socially responsible governments. Normative
theories are therefore based on different types of government systems. The media
is important for states to survive and depending on the government of the day,
can be used in the way the government wants to. For example, a government can
use the media as propaganda machinery.
Later additions to the four theories of the press include the development media
theory and democratic participant media theory, which were added by McQuail
(1987). Development media theory talks about audience participation in the media
while the latter focuses on the media as a tool for development.
The authoritarian theory describes a situation where states view mass media as an
instrument at all times. The role of the media is to mainly educate citizens and act
as a propaganda tool for the ruling party.
The main difference between the authoritarian theory and the Soviet-Communist
theory is that while the former allows both private and public media ownership,
the latter only allows public media ownership. Another difference is that while the
authoritarian media is mainly used to maintain societal status quo, a Soviet-
Communist media is often used to bring about societal change. Countries where
the media practise the authoritarian theory include Russia, North Korea, China,
Iran, and Saudi Arabia.
SELF-CHECK 1.1
The public is given a lot of press freedom, and government control over the press
is very much limited, if not absent. However, some restrictions are put in place as
preventive measures against the likely abuse of freedom, such as through libel,
false advertising, and false news. The press is an autonomous body rather than
another arm or extension of the government.
The main role of the press is to help in the preservation and growth of democracy.
Adhering to guidelines and regulations makes the press behave in a responsible
manner. Governments have the right to intervene by censoring information they
deem to be inappropriate for social order.
Audiences are tasked with the duty of being responsible in their understanding of
the things shown in the media. The government cannot simply intrude too much
into the press as it wills.
SELF-CHECK 1.2
As the name implies, the theory relates to the media in developing nations. It
favours journalism that seeks out good news and requires bad news stories to be
treated with caution, as such stories are said to be economically damaging to a
nation in its delicate efforts for growth and change. The main duty of the media is
to fulfil social and political duties; hence, media freedom, while desirable, should
come after national integration, socio-economic modernisation, promotion of
literacy, and cultural creativity.
The development media theory seeks to promote the positive; it takes care and
guards the autonomy of developing nations and places special emphasis on
indigenous cultures. It is both a theory of state support and a theory of resistance
to the norms of competing nations and competing media theories.
According to McQuail (1987) and Folarin (2005), as the press performs its
responsibilities, it should bear the following tenets in mind:
(a) The media must accept and carry out positive development tasks that are in
line with the policies formulated by the political leadership. Freedom of the
press should not be at variance with the economic priorities of the
government and the development needs of the citizenry.
(b) The media should therefore give priority to coverage of areas that touch on
the lives of the people. Media content should be development-driven and
centre on the socio-economic and political lives of the people.
(c) In the overall interest of development, the state has the right to intervene
in media operations through censorship devices, especially when
the activities of the press are not in consonance with the development
objectives of the government.
(d) Mass media should accord priority to politically, geographically, and
culturally contiguous developing countries in their coverage as part of the
holistic strategy for less developed societies.
SELF-CHECK 1.3
The model emphasises the role of the receiver in the communication process
and integrates the receiverÊs rights to relevant information, to be heard as well as
to hear and be shown. Media messages and content should not be affected by
bureaucratic and political control. Instead, the media should exist in respect of the
interests and needs of the recipients and should not be justified in respect of
interests and needs of the media entity.
The media in authoritarian regimes are the mouthpiece of the ruling government.
They operate in a tight and controlled atmosphere. The content of the media is
strictly monitored under an authoritarian regime. A libertarian regime is the
opposite of an authoritarian regime. Under a libertarian regime, the media is free
to operate as there are no restrictions. According to the social responsibility theory,
the media is tasked with operating responsibly and acts as its own watchdog. The
Soviet media theory, on the other hand, is not very different from the authoritarian
theory as both advocate control and restrictions for the media.
ACTIVITY 1.1
The ideal state for the Marxist is no state at all, since any government (whether a
democracy or a dictatorship) is a means for preserving class antagonism. Marx and
Engels (1848) said, „Political power is merely the organised power of one class for
oppressing another.‰
In the Marxist view of human social development, the state evolved at a point in
history when it was necessary for society and it will cease to exist when it is no
longer necessary. It is merely a transitory phenomenon. Engels (1884) said, „The
State is simply a product of society at a certain stage of evolution.‰
Marxists believe that only communism makes the state absolutely unnecessary, for
there is nobody to be suppressed. For Marxists, communism must be established
worldwide in order for Marxists to achieve their political ends. They believe that
at some point in history, the state will fade away completely. If the state exists
anywhere in the world, then classes would still exist as a threat to a completely
classless society.
Capitalism has existed under many forms of government, in many different times,
places, and cultures. Following the decline of mercantile business, mixed capitalist
systems became dominant in the Western world and have continued to spread.
Today, most existing capitalist economies are mixed economies, which combine
elements of free markets with state intervention, and in some cases, with economic
planning.
1.4.3 Monarchy
This is a system of government in which a king or queen rules. The authority, or
crown, in a monarchy is generally inherited. The monarch, or ruler, is often only
the head of state, not the head of government. Many monarchies, such as Britain
and Denmark, are actually governed by parliaments. There are also constitutional
monarchies, which are distinct from absolute monarchies. Malaysia is one of the
best examples of constitutional monarchies.
ACTIVITY 1.2
In theory, an absolute monarch exercises total power over the land, but in practice,
the monarchy is counterbalanced by political groups. These political groups are
from the social classes and castes of the realm, such as the aristocracy, clergy, and
middle and lower classes. Some monarchies have weak or symbolic legislatures
and other governmental bodies that the monarchy can alter or dissolve at will.
SELF-CHECK 1.4
1.4.4 Power
Power and politics go together since it is politics that gives power to the authorities
to run the day-to-day activities. What is politics, then? Politics is the exercise of
power, the public allocation of values, the resolution of conflict, and the
competition among individuals, groups, or states pursuing their interests
(Danziger, 1991).
Power, then, can be said to be the fuel of politics. In other words, the ability to
influence the making of binding decisions is the essence of politics. Power can be
political, economic or military power. Our concern here is political power. Political
power is the control of, or influence on, political decisions. It is the ability to make
or influence political decisions.
The notion that some people have more power than others is one of the
most noticeable facts of human existence. The concept of power is ancient
and ubiquitous. A great number of scholars, from Plato and Aristotle, through
Machiavelli and Hobbes, to Pareto and Weber, devoted much attention to
power and the phenomena associated with it. The word „power‰ and its synonyms
are embedded everywhere in the language of civilised people, often in subtly
different ways (Dahl, 1957).
For even longer, the concept of freedom, or determinism, has been at the root of
philosophy. Freedom has been variously associated with further concepts such as
causation and control, and chaos and confusion. Sometimes, HeisenbergÊs
Uncertainty Principle is invoked to explain how we can have choice: as not
everything is determined, the argument goes, we are free to make decisions
(Barker, 2003).
Power and control go hand in hand. Control emanates from having power. Control
over the masses needs to be exercised as spelt out by the law, failing which, it may
be replaced by anarchy.
In exercising control, the freedom of the people cannot be taken away from them
or trampled upon. There should be a balance between control and freedom in any
political system. The people should be free to carry out their day-to-day activities
as long as the activities are done within the confines of the law. Being free does not
guarantee one the space to cross the line. Similarly, being in control does not mean
abuse of power.
The various arms of the government should work hand in hand to ensure that
power to control the masses is not abused. As the saying goes, absolute power
corrupts absolutely. Likewise, in exercising freedom, individuals should be
mindful of the fact that freedom is not absolute. A citizen cannot simply do what
he or she likes to do. In whatever we do as citizens living in a community, we have
to be mindful of our actions.
The media are the main means of mass communication. Television, radio,
newspapers, and the Internet are regarded collectively as the media. The media
are communication channels through which news, entertainment, education
data, and promotional messages are disseminated.
Later additions to the four theories of the press include the development media
theory and democratic participant media theory, which were added by
McQuail.
In the Marxist view of human social development, the state evolved when it
was necessary and will cease to exist when it is no longer necessary.
Politics is the exercise of power, the public allocation of values, and the
resolution of conflict and competition among individuals, groups or states
pursuing their respective interests.
Power is the fuel of politics. The ability to influence the making of binding
decisions is the essence of politics.
Baptist, E. E., & Hyman, L. (2014). American capitalism: A reader. Simon &
Schuster.
Barker, E. (2003). And the wisdom to know the difference? Freedom, control and
the sociology of religion. Sociology of Religion, 64(3), 285–307.
Engels, F. (1884). Origin of the family, private property and the state: In the light
of the researches of Lewis H. Morgan. Foreign Languages Press.
Gurevitch, M., Bennett, T., Curran, J., & Woollacott, J. (2005). Culture, society and
the media. Taylor & Francis e-Library.
Marx, K., & Engels, F. (1848). Manifesto of the Communist party. International
Publishers.
Siebert, F. S., Peterson, T., & Schramm, W. (1963). Four theories of the press.
University of Illinois Press.
Zimbalist, A., Sherman, H. J., & Brown, S. (1988). Comparing economic systems: A
political-economic approach. Harcourt Brace Jovanovich.
INTRODUCTION
This topic will introduce two important concepts, namely, media system and
political system, and explain how they function in a country. In many instances,
the political system of a country is influenced by the development of its media
system. In a democratic system of government, the media are operated as free
private enterprises. In a more autocratic government, such as in a communist
system of government, the media are operated solely by state enterprises.
However, in recent developments in communist states, there has been a shift
towards private enterprises jointly working with state enterprises in operating
media entities and managing media organisations.
Form Description
Monarchy A political system in which the government is under the control of one
powerful leader.
Democracy A political system in which the government is under the control of the
citizens themselves, or elected representatives chosen from eligible
citizens.
The media system plays an important role in connecting the government with the
people it governs. The survival of a government depends very much on the
support of the people. The media is used to inform people about government
policies and ideologies. At the same time, the media provides feedback from the
people with regard to suitability and relevance of government policies to their
personal development.
Hallin and Mancini (2004) argued that one cannot understand the media system
without understanding the nature of the state political system, which includes:
Hallin and Mancini (2004) describe the relationship between politics and the media
as political parallelism. According to them, political parallelism is the degree to
which the structure of the media system parallels that of the party system.
Parallelism can be found in the ownership of the news media, media content, and
audiences.
authoritarian
libertarian
social responsibility
Soviet communist
Although these four theories have been influential in comparative studies of media
systems, there have also been criticisms levelled at them. The theories put forward
are deemed inadequate to describe the media system especially in developing
countries, many of which had just regained independence after the Second World
War. To overcome this inadequacy, Hachten (1981) put forward a developmental
model of media system.
The media had to respect what the authorities wanted and work according to their
wishes even though it was not under the direct control of the state or ruling classes.
The media could not work independently and their works were susceptible to the
following censorships:
political
military
religious
economic
The authorities could also withdraw their licences. Sensitive issues could not be
published and if allowed, were only published through press releases. This theory
is justified by the belief that the rights of the state are greater than the rights of the
individual. So, the state controls the media, especially in time of emergencies like
wars and conflicts.
The communist theory of mass media came into being along with the concept of
communism proposed by Georg Hegel, Karl Marx, and Friedrich Engels (see
Figure 2.1). Mass media, in MarxÊs view, was supposed to be responsible for the
socialist system of governance while communist media was supposed to help in
implementing social policies. The communist and Marxist government rule and
communist theory of mass communication was used by the then Soviet Union
(Russia) in 1917.
The media are actually owned by the people and operated through the state. Their
purpose is to support the Marxist system and to achieve the goals of the state as
expressed through the Communist Party, especially to build a classless, Marxist
society. This system works best in a closed and tightly controlled media
environment. Now, essentially limited to the PeopleÊs Republic of China, Cuba,
and North Korea, this theory is a spin-off of authoritarianism.
Marx defended the right to freedom of the press, arguing that restrictions like
censorship were instituted by the bourgeois elite (Shambala, 2014). He claimed
that censorship is a tool of the powerful to oppress the powerless.
Marxist Vladimir Lenin, who founded the Soviet state and the Communist Party
newspaper Pravda, called for the media to be „collective propagandists, agitators
and organisers‰ (as cited in Siebert et al., 1963). The 1925 Soviet constitution was
clear: The fundamental purpose of the press was „to strengthen communist social
order.‰
Milton proposed the concept of a free market of ideas, where given vast resources
of information, people will eventually use their rational mind to consume the right
information or find the truth in the information. The theory advocated freedom of
thought and individualism.
Copyright © Open University Malaysia (OUM)
TOPIC 2 RELATIONSHIP BETWEEN MEDIA AND POLITICS 23
There is no control by the authorities and everyone has the right to voice opinions.
There is also no censorship and the government must not hold any power to
control or suppress the media. All people can interpret and decide which
information they need and discover the authenticity of information. The rationality
of human beings enables them to do this.
The press should not restrict any information, even if it criticises government
policies. Though the media has enormous power, abuse of power can be dealt with
legally.
The social responsibility theory is a relatively a new concept which started in the
mid-20th century. Much like the Libertarian theory, it also started in Europe and
took shape alongside the Commission on the Freedom of Press in the US in 1949.
The theory is mostly used in developed countries.
Some of the goals the media is expected to help achieve include the following:
political integration
literacy
economic self-sufficiency
eradication of disease
In the process, it expects the government to provide funds, training, and subsidies
after identification if they have financial or technical difficulties.
SELF-CHECK 2.1
1. What are the major differences between the authoritarian system
and Soviet communist system?
One of the most important and dominant questions in the study of political
communication is how the media aids citizens to become informed voters. The
media is expected to provide sufficient and relevant political information so that
citizens can hold their representatives to account and make informed choices. Yet,
there is considerable uncertainty about whether recent changes in the media
environment are supporting or impeding increased knowledge of public affairs. It
is desirable that the media adequately informs the electorate about public affairs.
News and commentary enable citizens to make informed and effective choices
about the exercise of state power.
The 2020 World Press Freedom Index produced by Reporters without Borders
showed that the top five countries with the freest media are Norway, Finland,
Denmark, Sweden, and Netherlands. The bottom five countries with the most
restricted media are North Korea, Turkmenistan, Eritrea, China, and Djibouti.
The major democratic countries and most developed countries are not necessarily
practising the freest media. The US is ranked 45th while the United Kingdom is
35th. France and Germany, the two most developed countries in Europe, are
ranked 34th and 11th respectively. Japan, another developed country, is ranked
66th.
The World Press Freedom Index showed a decline of 12 per cent in media freedom
from 2013 to 2020. However, the situation is different for Malaysia when the
country registered the biggest rise in the 2020 Index from 101st to 22nd due to the
effects of changes in the government through the polls in 2018. The press freedom
in Malaysia received a breath of fresh air after Prime Minister Najib RazakÊs ruling
coalition suffered a surprising defeat in the 14th General Election in May 2018, its
first defeat in modern Malaysian history. Journalists and media outlets that had
been blacklisted, such as the Sarawak Report investigative news website, were able
to resume working without fear of harassment. The general environment for
journalists became much more relaxed, self-censorship declined dramatically, and
the print media began offering a fuller and more balanced range of viewpoints,
including support for the new ruling coalition, and support for the old ruling
coalition, now in the opposition. The Pakatan Harapan (PH) government kept its
promise to repeal the Orwellian provisions of the anti-fake news law adopted by
the outgoing government. But the authorities still had a draconian legislative
arsenal with which to suppress media freedom, an arsenal that included the
1948 Sedition Act, the 1972 Official Secrets Act, and the 1998 Communications and
Multimedia Act. Under these laws, which need a complete overhaul, the
authorities had strict control over publication licences and journalists could be
sentenced to 20 years in prison on sedition charges. They posed a constant threat
to media personnel, who still could not express themselves with complete
freedom, despite all the progress.
Nevertheless, world press freedom will be determined by the many crises that
threaten the right to freely report independent, diverse, and reliable information.
These converging crises affect the future of journalism: geopolitical crisis (due to
the aggressiveness of authoritarian regimes); technological crisis (due to lack of
democratic guarantees); democratic crisis (due to polarisation and repressive
policies); crisis of trust (due to suspicion and even hatred of the media); and
economic crisis (impoverishing quality journalism). Among the reasons such crises
could threaten the world press freedom are the following:
(a) Health crises, such as the coronavirus pandemic, illustrate the negative
factors threatening the right to reliable information, and are an exacerbating
factor. There is a clear correlation between suppression of media freedom in
response to the coronavirus pandemic, and a countryÊs ranking in the index.
For example, China (177th) and Iran (down 3 at 173rd) censored their major
coronavirus outbreaks extensively, while in Iraq (down 6 at 162nd), the
authorities stripped Reuters of its licence for three months after it published
a story questioning official coronavirus figures.
Generally, discussions on the relationship between politics and the media are
based on three main factors:
The principal American television channels transmit news and current affairs
programmes at the fringe of popular viewing times. In contrast, the principal
channels in several European countries (with the partial exception of Britain)
transmit news and current affairs during peak times.
What can explain the rather large country differences, particularly between the US
on one side and the European countries on the other? There are at least two
obvious explanations, both relating to the way TV is organised. In the US, public
television is weak and under resourced, whereas in Northern Europe, public
television is relatively well financed and still important. No less important,
commercial television in the US is subject to minimal regulation. In Northern
Europe, however, commercial television is incorporated into the regime of public
service (with the partial exception of Britain).
In all countries, except the US, there has been a substantial growth in the total
volume of news and current affairs programmes on leading television channels
from 1987 to 1997. This growth was partly a consequence of the expansion of
daytime provision of news and current affairs content, but it also arose from the
ending of television monopolies and the rise of new general channels, offering
news and current affairs programmes that built large audiences.
The most popular news programme in the US, NBC Nightly News, was watched
by less than 3% of the American population (Aalberg & Curran, 2012). Translated
into market shares, this means 66% of Norwegians watching television at that time
of day were tuned into the public service news. In the US, however, only 12% of
those who watched television at that time were tuned into NBCÊs evening
newscast. This dramatic difference in people watching the news can be seen as a
consequence of differences in political culture, geography, and the way in which
television is organised.
Some nations can influence and control their media greatly. In addition, powerful
corporations are becoming major influences on mainstream media. In some places,
major multinational corporations own media stations and outlets. As numbers of
media outlets increase, the ownership is becoming ever more concentrated as
mega mergers take hold. At the same time, vertical integration gives the big
players even more avenues to cross-sell and cross-market their products for even
more amazing profits. An effect of this though is a reduction in diversity and depth
of content that the public can get, while increasing the political and economic
power of corporations and advertisers. An informed population is a crucial
element of a functioning democracy.
The Chinese media have been held under the control of the Communist Party of
China (CPC) since the establishment of the party in the early 20th century.
However, the practices of political control exerted over the mass media have been
subject to many changes as a result of economic reform and opening up to the
outside world.
ChinaÊs constitution affords its citizens freedom of speech and press, but the
opacity of Chinese media regulations allows authorities to crack down on news
stories by claiming that they expose state secrets and endanger the country. The
definition of state secrets in China remains vague, facilitating censorship of any
information that authorities feel threaten their political or economic interests.
The Chinese government has long kept a tight rein on both traditional and new
media to avoid potential subversion of its authority. Its tactics often entail strict
media controls using monitoring systems and firewalls, shuttering publications or
websites, and jailing dissident journalists, bloggers, and activists.
The Chinese government does not own every media source in China, but its
propaganda department is in charge of censorship of all media content.
Censorship is the active attempt by the party to suppress material that a
production entity plans to compose or has already composed. All the above-
mentioned media function not mainly as vehicles of social communication or as
the voice of different groups but as mouthpieces of the party or as propaganda
tools to promote the official ideology and consolidate the power of the state. Thus,
censorship is vital in this system. On the other hand, the media itself will conduct
self-censorship.
The government reviews and enforces laws related to information flow within,
into, and out of China. The most powerful monitoring body is the Communist
PartyÊs Central Propaganda Department, which coordinates with the General
Administration of Press and Publication and State Administration of Radio, Film,
and Television to ensure that all contents promote party doctrine.
With the emergence of new media, the Chinese government deploys myriad ways
of censoring the Internet. The Golden Shield Project, colloquially known as the
Great Firewall, is the centre of the governmentÊs online censorship and
surveillance effort. Its methods include bandwidth throttling, keyword filtering,
and blocking access to certain websites. According to Reporters without Borders,
the firewall makes large-scale use of Deep Packet Inspection technology to block
access based on keyword detection.
Since the economic reform, the state no longer fully subsidises the media. It has
urged the industry to turn towards marketisation to generate profits to sustain
operations (Nhan, 2008). The PartyÊs „Making Media Big and Strong‰ Policy of
January 2002 aimed to promote the creation of powerful and profitable domestic
media conglomerates under the partyÊs control that were ready for global
competition.
Beyond the role of and challenges during elections, there is a concrete stake for the
media in the political contests, with the chances of improvement or restriction of
press freedom and related issues changing between contesting parties or
politicians.
The media acts as a watchdog of the government and its capacity to provide a civic
forum in which meaningful and serious political debate can take place is often
viewed as the key democratic role of the mass media and journalists. In addition,
the press is a significant mechanism for circulating and exchanging information,
which is vital for the functioning of democracy.
Pluralism refers to diversity in the most general sense. However, the concept
includes a number of aspects and has been interpreted from different perspectives,
and consequently is measured by using many different qualitative and
quantitative criteria. In analysing the concept of pluralism, two perspectives have
to be mentioned: internal and external pluralism.
Internal pluralism reflects how social and political diversity are reflected in media
content. That is, the representation of different cultural groups in the media as well
as divergent political or ideological opinions and viewpoints. Internal pluralism
plays an important role in news and public affairs coverage, and also for public
broadcasting and media landscapes dominated by one (monopoly) or two
(duopoly) players. Governments not only stimulate internal pluralism by
facilitating public service broadcasting, but also by means of financial support
such as grants, press funds, and reduced tax rates.
The media as the fourth estate is expected to play the role of watchdog on the three
branches of government:
legislature
executive
judiciary
SELF-CHECK 2.2
1. How has media censorship evolved from the 19th century to the
21st century?
ACTIVITY 2.1
Discuss and present the workings of the legislature, executive, and
judiciary in the Malaysian context in myINSPIRE. You may refer to
sources from the Internet, journal articles, news articles, and others to
substantiate your arguments.
The emergence of new media has shifted the control of media content from
media organisations, including state-owned media organisations, onto the
consumer. Consumers are now prosumers, as they are involved in producing
and consuming media content.
At the centre of relations between media and political systems, is the citizen.
In a more democratic country, the citizens make a much bigger contribution in
shaping the media-politics relationship. However, in authoritarian
governments, extreme suppression of citizensÊ right to freedom could lead to
backlash against the government through people power.
Aalberg, T., & Curran, J. (2012). How media inform democracy: A comparative
approach. Routledge.
Engesser, S., & Franzetti, A. (2011). Media systems and political systems:
Dimensions of comparison. International Communication Gazette, 73(4),
273–301.
Hallin, D. C., & Mancini, P. (2004). Comparing media system: Three models of
media and politics. Cambridge University Press.
Louise, N. (2020, September 18). These 6 corporations control 90% of the media
outlets in America. The illusion of choice and objectivity. Tech Startups.
https://techstartups.com/2020/09/18/6-corporations-control-90-media-
america-illusion-choice-objectivity-2020/
Nhan, V. L. (2008). Media in China: Methods of state control. The Orator, 3, 36–50.
Shambala. (2014). Tibet seeks the moral stand for freedom of the world and
democracy. http://ireport.cnn.com/docs/DOC-1184699
Siebert, F. S., Peterson, T., & Schramm, W. (1963). Four theories of the press.
University of Illinois Press.
Valcke, P., Sukosd, M., & Picard, R. G. (2015). Media pluralism and diversity:
Concepts, risks and global trends. Palgrave Macmillan.
INTRODUCTION
To understand the development of media and politics in Malaysia from a historical
perspective, we have to look at the historical development of Malaysia as a state.
British intervention in Malaysia can be traced back to the early 19th century
following the establishment of the British settlement in Penang in 1786, in
Singapore in 1819, and in Malacca in 1824. This topic will cover mass media
development and British colonisation, the role of mass media during British
colonisation, mass media during the Japanese occupation, and mass media and
politics in the pre-independence period.
When the Prince of Wales Island Gazette ceased publication in August 1827,
another newspaper, Penang Register and Miscellany, was established by Norman
Macalister McIntyre in 1827. This newspaper was not permitted to use the phrase
„published under sanction and patronage of government‰ under its masthead. It
was also not given the 60 dollar monthly allowance for publishing government
information as was given to the publisher of the Prince of Wales Island Gazette.
Instead, the government paid the newspaper a per line cost of printing although
the publisher was willing to reserve the front page of the newspaper for
government notices and other related matters. Eventually, the government
allowed the newspaper to use under its masthead the phrase. „Government
Notifications inserted in the Penang Register and Miscellany and signed by the
Copyright © Open University Malaysia (OUM)
TOPIC 3 RELATIONSHIP BETWEEN THE MEDIA AND POLITICS IN MALAYSIA: 39
A HISTORICAL PERSPECTIVE
In Malacca, another British settlement, a school teacher named John Henry Moore
submitted an application to publish a newspaper, The Malacca Observer, to the
acting Resident Counsellor in August 1826. The Malacca Observer was given the
licence to publish on the day its application was received by the acting Resident
Counsellor. The publication was subject to censorship by the local authorities.
Among others, it had to submit its proof block for government approval before
printing. About three years into its operation, the newspaper was subjected to a
licensing review when it published an article which the authorities felt did not
reflect an action which was to be taken by the government. The article was about
possible action against the Headman of Naning, who refused to pay agricultural
tax. After much deliberation, The Malacca Observer ceased publication in
October 1829.
During the latter part of the 19th century when the British started intervening in
the Malay states, several newspapers were published. Perak Pioneer and Native
States Advertiser, began to be published in Taiping, the then capital of Perak, in
1894 by Syed Abdol Hassan Ibnay Burhan. They were considered the earliest
newspapers to be published in the Federated Malay States. In Selangor,
J. H. M. Robson started publishing The Malay Mail in 1896 (Roff, 1961).
Ali bin Ghulam and by the Baba Chinese in 1894. It was reported that about
14 Malay newspapers were published at the end of the 19th century. In the Malay
States, Haji Abdul Kadir Setia Raja started publishing the first Malay newspaper,
Seri Perak• in 1893 (Lent, 1978).
Among the earlier English language newspapers was Straits Echo, first published
in Penang by Criterion Press in 1904. At about the same time in the Federated
Malay States, two newspapers, Times of Malaya and PlantersÊ and MinersÊ
Gazette, were published. These newspapers were edited by Silas Penny and
J. A. S. Jennings. In 1915, another newspaper, Malayan Tribute, was published in
Singapore by Lim Boon Huat and A. W. Westerhout. It could be said that the major
role of English newspapers before the Second World War was primarily as
economic journals, meeting the needs of the commercial sector.
During the years 1935 and 1936, there were 25 new newspapers published in the
Malay language. Increasing commercialisation and professionalism in journalism,
combined with affordable price, caused newspapers to flourish. By 1931, with over
one-third of the males being literate, these newspapers and magazines were
widely popular, especially among school teachers and government workers. In
addition to Warta Malaya (1931–1941), prominent Malaysian newspapers in
circulation before the Second World War included Majlis (1931–1941), Lembaga
(1935–1941), and Utusan Malayu (1939–1941).
During the second quarter of the 19th century, two prominent newspapers were
published, which were Warta Malaya (1930–1942) and Utusan Melayu. The
publisher of Warta Malaya was Syed Hussein Ali Alsagoff, a wealthy Arab
merchant. It was edited by Dato Onn Jaffar, who later became a well-known
nationalist who fought for Malayan independence. The other newspapers, Utusan
Melayu and its Sunday edition Utusan Zama, were published in 1932 by Utusan
Press Limited. One of its editors was Yusof Ishak, who later became the first
president of the Republic of Singapore.
The role of Chinese newspapers in the early 19th century was to drum up support
from overseas Chinese on political issues in mainland China between the
reformists and nationalist groups. Among the newspapers published with
financial support from the reformists were Thien Nan Shin Pao (1898–1905) and
Penang Sin Pao (1895–1941). On the nationalist side, they tried to gain support
through Thoe Lan Jit Pao (1904–11906) and Chong Shing Yit Pao (1907–1910).
The development of radio in colonial Malaya did not start until the late 1930s. This
was followed by the efforts of Sir Shenton Thomas, who opened the Studio of
Broadcasting Corporation of Malaya and its transmitter at Caldecott Hill,
Singapore, on 11 March 1937. The British Broadcasting Corporation (BBC) of
Malaya was then taken over by the Straits Settlements and became a part of the
British Information Ministry, better known as the Malayan Broadcasting
Corporation.
SELF-CHECK 3.1
1. What was the main purpose of newspaper publications in the
early days of British colonisation?
The invading Japanese forces used slogans such as „Asia for Asians‰ to win
support from the local Malays. The Japanese worked hard to convince the local
population that they were the actual saviours of Malaya while Britain was
portrayed as an imperialist force that wished to exploit MalayaÊs resources. The
Malay newspapers published by the Japanese were the Malay-language edition of
Penang Shimbun, published in Penang, Berita Perak, Berita Malai, and Semangat
Asia. Abdul Rahim Kajai and Ishak Hj Muhammad were involved in editing Berita
Malai and Semangat Asia, both published by Malai Shaimbun Sya in Singapore.
The two men later on became well-known nationalists who fought British
colonisation of Malaya.
During the Battle of Malaya, Kesatuan Melayu Muda members assisted the
Japanese as they believed that the Japanese would give Malaya independence.
When the Japanese captured Singapore, the arrested members were released by
the Japanese. Mustapha Hussain, the organisationÊs vice-president, and the others
requested that the Japanese grant Malaya independence but the request was
turned down. Instead, the Japanese disbanded Kesatuan Melayu Muda and
established Pembela Tanah Ayer (also known as Malai Giyu Gun or by its Malay
acronym, PETA). Ibrahim was given the rank of Lieutenant Colonel in charge of a
militia comprising 2,000 men.
it became necessary to further enhance and develop radio services. In the early
1950s, broadcasting activities in Malaya were operated from a temporary studio in
Jalan Young in Kuala Lumpur. It later moved to the Federal House, Kuala Lumpur,
in 1956. It was here that broadcasting in Malaysia grew with the establishment of
several stations throughout the country, including in Sabah and Sarawak.
The Japanese invasion and occupation of Malaya lowered the prestige of the
British. The people had seen how the Japanese had defeated the British. Although
the British had fought bravely, they had failed to protect Malaya and prevent the
Japanese from causing hardship, suffering, and fear to the people. The people thus
lost confidence in British protection. During the occupation, the Japanese had
encouraged the Malays to be conscious of the fact that they were the rightful
owners of Malaya. They held some administrative posts during the Japanese
occupation and this made them eager to protect their rights and to govern the
country themselves. They began to develop strong feelings of nationalism which
were not present before the war.
Malay nationalism, which had been brewing since the 1930s, reached its apex after
the Second World War, especially with the suggestion by the British to set up the
Malayan Union in April 1946. The proposed Malayan Union was aimed at
reducing the power of the Malay rulers to only the administration of Malay
customs and Islam. Citizenship would be opened to migrant workers and other
non-Malays who qualified on birth, residential, and other terms. The Malayan
Union awakened political activity and heightened ethnic consciousness and
nationalism among the different ethnic groups in the Malay states and Straits
Settlements.
The Malays saw the Malayan Union as reducing their control over the political and
economic affairs of the country. The British would control the political and
economic policies, and encourage an influx of Chinese and Indian migrant workers
to Malaya. These sentiments were channelled through various newspapers, such
as Utusan Melayu and its weekend edition Utusan Zaman in Singapore, Majlis in
Kuala Lumpur, and Warta Negara in Penang. Utusan Melayu played a prominent
role in creating awareness of the consequences of the Malayan Union among the
Malays and the Malay rulers.
Non-Malays were also prompted to fight for their rights, and organised political
parties such as the Malayan Indian Congress (MIC) and Malayan Democratic
Union, which came under an umbrella organisation called the All-Malaya Council
of Joint Action (AMCJA) headed by a prominent Chinese leader, Tan Cheng Lock.
Among the major English newspapers that survived the Japanese occupation
were the Straits Times, The Malay Mail, and the Straits Echo. While the Malay
newspapers mirrored Malay nationalism, vernacular newspapers became outlets
for non-Malays to protect their interests and be critical of pro-Malay policies by
the British administration. The English newspapers positioned themselves as the
defender of the interests of immigrants in light of the growing force of Malay
nationalism as championed by the Malay newspapers.
SELF-CHECK 3.2
1. What was the role of newspapers during the Japanese
occupation?
ACTIVITY 3.1
Discuss and present the pre- and post-independence scenario of the
media and politics in Malaysia to your coursemates in myINSPIRE.
The media during British colonisation in the 19th and 20th centuries was
mainly about newspapers. Radio did not start in Malaysia until 1930.
The first newspaper was the Prince of Wales Island Gazette, which began to be
published in Penang in 1806. Most of its contents was on commerce and
government information.
Censorship of newspapers in the early days was direct, carried out through
licensing issued by the office of the governor and later through registration of
the printing press.
During the early 19th century, most of the newspapers published were in the
English language, catering to the British administration and commercial
activities. Most of the newspapers were published in Penang, Singapore, and
Malacca.
After the Second World War and with the return of the British, newspapers
became critical of the British administration. The Chinese and Indian
newspapers raised issues related to their wellbeing and possible integration as
citizens of Malaya.
Lent, J. (1978). MalaysiaÊs national language mass media: History and present
status. South East Asia Studies, 15(4), 598–612.
Mohd Safar Hasim. (1996). Perkembangan sistem akhbar di Malaysia sejak 1806.
Penerbit Universiti Malaya.
INTRODUCTION
The relationship between the media and politics is very important in the workings
of a country. Oftentimes, the masses perceive politics as controlling the media,
especially in less democratic countries. However, in democratic countries, the
media has the upper hand. Some still see the relationship as complementary,
whereby the media and the political system work hand in hand. To further
understand the political environment or the space in which the media operates,
and the relationship between the media and politics, especially the power
relationship, we need to be familiar with several important theoretical
underpinnings.
In sociology, „society‰ is the most central term. It is derived from the Latin word
socius, which means companionship or friendship. Aristotle said that, „Man is a
social animal.‰ Man cannot live alone, that is, he always needs the company of
other people.
The role of politics and the media is that of creating balance and harmony. Politics
is responsible for the running of the day-to-day affairs of a country. The media,
meanwhile, helps to convey the information needed for the smooth running of the
government and society at large.
Mass society is any society of the modern era that possesses a mass culture and
large-scale, impersonal, social institutions. A mass society is a society dominated
by a small number of interconnected elites who control the conditions of life of the
many, often by means of persuasion and manipulation (McQuail, 2005). In the late
19th century work of Émile Durkheim, the term was connected with society to
denote a mass of identical, atomistic individuals.
(a) Far fewer people express opinions than receive them; for the community
of public becomes an abstract collection of individuals who receive
impressions from the mass media.
(d) The mass has no autonomy from institutions; on the contrary, agents of
authorised institutions penetrate this mass, reducing any autonomy it may
have in the formation of opinions through discussion.
The art of governance provides internal affairs to the administrative and sovereign
rights to carry on political agenda that would best suit the interests of the political
party and development thrusts for the generation of common welfare to the
society. This validates the electoral promises of public officials on the ability to
influence and persuade the electorate or masses to pursue political platforms. It
serves as the basis to gauge the political performance of those who are elected as
government officials of the state by the masses.
Mass media has evolved significantly over time. The newspaper was the original
platform for mass media. For a long period, the public relied on writers and
journalists at local newspapers to provide them with the latest news on current
events. This was followed years later in the 1890s by the invention of the radio.
The radio became very popular, with families gathering around the radio to listen
to their favourite radio stations about the latest news on politics, social issues, and
entertainment. Later on, the television was invented. As it projected pictures in
addition to sounds, the television became more attractive and quickly replaced the
radio as the most effective platform to reach an audience.
Since the advancement of the Internet, the general public is now able to access
those same news outlets in an instant, with just the click of a mouse, instead of
having to wait for scheduled programmes. Today, the Internet has become the
most relevant form of mass media and one of the main transmission tools for news
outlets.
Media, on the other hand, has been viewed with pessimism as a major agent of
standardisation, alienation, and cause of widespread cultural uniformity. Scholars
like Leavis and Eliot (stated in Brookeman, 1984) perceive the media as a major
threat to an established and elite cultural heritage and civilisation, and as
purveyors of forms of massification, inferior cultures, and standardisation.
SELF-CHECK 4.1
ACTIVITY 4.1
• information processing
• information dissemination
The media dependency theory is one of the first theories which regarded the
audience as an active part of the communication process. The media dependency
theory is expanded from the theory of uses and gratification.
• individual: The media has the ability to satisfy audience needs. People will
become more dependent on the media if it satisfies their needs. Otherwise,
media dependence will become less.
• social stability: The audience reconsider their beliefs, practices, and behaviours
when there are strong social changes, conflicts, riots, or elections, whereby they
will re-evaluate and make new decisions. During this period, media
dependency is dramatically increased because there is a strong need for
information, support, and advice.
• active audience: In the communication process, the active audience choose the
media depending on their needs and other factors such as economic
conditions, society, and culture. If there are alternative sources
of information, support, and advice that fulfil the audienceÊs needs, media
dependency will decrease.
(a) Cognitive
There are five types of cognitive effects that affect an audience.
(i) The first effect is the creation and resolution of ambiguity. Ambiguity
occurs when audiences receive inadequate or incomplete information
about their social world. When there is high ambiguity, stress is
created, and audiences are more likely to turn to mass media to resolve
ambiguity. Ambiguity might be especially widespread during times of
social change or conflict.
(ii) The second effect is agenda setting. Like any other effect, media agenda
setting effects are heightened when an audienceÊs needs, and therefore,
dependency on the media, are high. For instance, if our informational
needs and dependency on the media was high during the invasion of
Iraq in 2003, we would have been more susceptible to agenda-setting
effects, and we would have perceived the Iraq War as the most
important problem.
(iv) The media has the potential cognitive effect of expanding peopleÊs
belief systems. The media can create a kind of enlargement of peopleÊs
beliefs by disseminating information about other people, places, and
things. Expansion of peopleÊs belief systems refers to a broadening or
enlargement of beliefs in a certain category. For example, a constant
flow of information on global warming will expand peopleÊs beliefs
about pollution affecting the earthÊs atmosphere, about cap and trade
and other policies, and about personal contributions to global
warming. These beliefs meet with and are incorporated into an existing
value system regarding religion, free enterprise, work, ecology,
patriotism, recreation, and the family.
(v) The last effect is value clarification and conflict. The media helps
citizens to clarify values (equality, freedom, honesty, forgiveness) often
by precipitating information about value conflicts. For instance, during
the 1960s, the mass media regularly reported on the activities of the
civil rights movement in the United States, presenting conflicts
between individual freedoms (e.g., a businessmanÊs property rights to
deny entry to black people) and equality (e.g., human rights). When
such conflicts play out in the mass media, the value conflicts are
identified, resulting in audiences forming their own value positions.
Such positions can be painful to articulate because they can force a
(b) Affective
Ball-Rokeach and DeFleur (1976) mentioned several possible affective
effects of media that are more likely to occur during times of heightened
dependency.
(iii) The media can affect morale and bring about feelings of alienation. The
degree of positive or negative mass media depictions of social groups
can cause fluctuations in peopleÊs morale. They might feel they belong
to or are alienated from certain groups.
(c) Behavioural
Ball-Rokeach and DeFleur identified two broad categories of behavioural
effects as follows:
Political economy is the study of social relations, particularly power relations, that
commonly constitute the production, distribution, and consumption of resources,
including communication resources (Donsbach, 2008). This approach has a certain
practical value because it calls attention to how the communication business
operates, for example, how communication products move through a chain of
producers, such as from film studio to wholesalers, retailers, and finally,
consumers, whose purchases, rentals, and attention are fed back into new
processes of production.
A more general definition of political economy is the study of control and survival
in social life. Control here refers specifically to the internal organisation of social
group members and the process of adapting to change. Survival, on the other
hand, means how people produce what is needed for social reproduction and
continuity. Control processes are generally political, in that they constitute the
social organisation of relationships within a community, and survival processes
are mainly economic, because they concern processes of production and
reproduction. Political economy has consistently been placed at the forefront of the
goal of understanding social change and historical transformation.
The study of power relations is the basis of the study of media and
communications:
(a) Power and knowledge are closely interlinked.
(b) Power is the means by which certain individuals and groups are able to
dominate others.
(c) Power is potentially or actually part of all social relationships.
(d) Usually, a person who has control also has power.
(e) Media power is exerted by controlling the informational environment,
system of influences, commands, and feedback.
(f) Traditionally, power is vested in editors.
However, in the present world, power could be vested in any of the following:
• interest groups
• advertisers
• audience
• readers
• government
• owners
Outside influences control editorial decisions and could be in any of the forms
mentioned in Table 4.1.
Form Description
Media diversity is when media outlets are owned by a number of persons making
a diversity of opinions a realistic expectation. Democratic governments attempt to
ensure diversity and are cautious of concentration in media ownership.
The questions that need to be asked are: Can the Internet and other new technology
break the hold of media giants? Is the influence of media giants benign or harmful
to democracy and freedom? Is there too much power in the hands of too few?
aims. For Gramsci, this happens when this group exercises control over mass
media, schools, religion, and others. The dominant class forcefully imposes its will
on subordinate classes. However, GramsciÊs use of hegemony is related to his
understanding of power, which is broader and richer than that of realists: a
mixture of coercion and consent.
Gramsci recognised that while this was true in less developed countries like
Russia, it was not the case in Western Europe. Here, the system was maintained
not only by coercion but also through consent. Consent is created and recreated by
the hegemony of the ruling elite in society.
It is hegemony that makes the political, cultural, and moral values of the dominant
group become widely dispersed throughout society and accepted by subordinate
groups and classes as their own. For Gramsci, dominant ideologies are
institutionalised in society as they become the „common sense‰.
Civil society is a network of institutions and practices in society that enjoy some
autonomy from the state, and through which groups and individuals organise,
represent, and express themselves to each other and the state. These include
media, education system, churches, voluntary organisations, and others.
The media hegemony theory attributes wide influence to mass media and is rooted
in Marxist economics and the concept of hegemony. Hegemony is a concept which
states that the ideas of the ruling class in society become the ruling ideas. The
media is seen as being controlled by the dominant class in society and, thus, it is a
tool for that class to control the rest of society. This theory argues that news and
other media contents are designed and shaped to the requirements of corporate
(capitalist) ideology. However, some scholars challenge the belief that media
hegemony brings about ideological dominance.
Altheide (1984) argues that the media hegemony theory has three assumptions:
(a) Socialisation of journalists involves rules, work routines, and orientations
steeped in the dominant ideology.
(b) Journalists tend to cover topics and present news reports that are
conservative and supportive of the status quo.
Thus, the media hegemony theory places power in the hands of media owners and
the status quo. The status quo decides what news report is fit and suitable. Topics
are selected based on the dictates of the power behind media organisations. The
masses have no say in the production of media messages.
SELF-CHECK 4.2
1. Identify three types of media dependency and describe the degree
of dependence.
ACTIVITY 4.2
What do you understand by hegemony? Give your own examples.
Discuss with your coursemates in myINSPIRE.
• The relationship between media and politics is a very important aspect in the
workings of a country. Oftentimes, the masses perceive politics as controlling
the media, especially in less democratic countries.
• The word „mass‰ as used in social sciences refers to a group of people with
common characteristics. It means a body or group of people with more
similarities than differences.
• Mass society is any society in the modern era that possesses a mass culture and
large-scale, impersonal, social institutions. In a mass society, power is vested
in large bureaucracies, thereby leaving people in local communities with little
control over their lives.
• The term „politics‰ relates to citizens, civic, civil and belonging to a state. It
involves the ability to persuade and influence an electorate to provide political
power and authority in the governmental affairs of a state.
• Mass media are the mechanisms that are used to communicate to the general
public. Mass media means technology that reaches a mass and wide audience
(viewers, listeners).
• The media dependency theory states that the more people depend on the
media to fulfil their needs, the more important the media will become to them.
The media will have much more influence and power over them.
• The media hegemony theory attributes wide influence to mass media and is
rooted in Marxist economics. The media is seen as controlled by the dominant
class in society and, thus, is used to wield control over the rest of society.
Brookeman, C. (1984). American culture and society since the 1930s. Schocken
Books.
Macionis, J. J. (2009). Culture, society: The basics (10th ed.). Prentice Hall.
Parsons, T. (1975). Social systems and the evolution of action theory. The Free
Press.
Schiller, H. I. (1986). Information and the crisis economy. Oxford University Press.
INTRODUCTION
This topic intends to equip you with knowledge of the media, its function of
mediation, and its inseparable relation to the world of politics in todayÊs daily life.
You will understand the influence of politics on the media, and vice versa, and also
the role of the media in directing public opinion.
The media has professional agents dedicated to hunting for events or news to be
highlighted to the public and others, based on the degree of independence that the
media enjoys in a given environment. This is because the common man, political
leaders, and other members of the public also get information from similar sources
of information. Even the highest elites, like the president or prime minister, also
turn to the media to find out what is going on around them.
Source: http://www.aljazeera.com
Public demonstrations went on in both China and the Philippines calling on each
government to never give up its claim. Tensions rose high in the region with China
flexing its military muscles and vowing not to accept the ruling. Most probably,
the Association of Southeast Asian Nations (ASEAN) will mediate in order to cool
off the rising tension between the two countries and find a peaceful solution to the
issue. Everyone who is concerned about world politics and news is following this
issue as well as other issues from the media.
The public needs information and knowledge about what is taking place around
the world. Mass media provides this knowledge to the public through various
channels. Today, even illiterate individuals are informed, according to their
analytical capacity, on what is happening in their country and other countries. The
media works as a strong intermediary to inform the public about events which
take place in near and far locations.
The media has more power in areas about which most people are not well-
informed. It has less influencing powers when people are informed because they
can make up their minds and counter argue the points presented in the media. It
will be much easier for them to verify the authenticity of the information given by
the media. Furthermore, the agenda-setting effect is stronger for concrete issues
that are easy to visualise than for abstract issues (Yagade & Dozier, 1990).
The media itself can be influenced by the power of the political elite or government
in setting the public agenda of a given issue. Special interest groups also compete
for a share in this influence. In this respect, there is a concept known as priming,
which is closely related to agenda setting. The news media can influence the
criteria by which political candidates are judged by calling attention to some issues
and ignoring others before the speech of the candidate (Fog, 2013). For instance, in
the case of the Philippines, where the main concern of the public is the dispute
with China over the ICJÊs ruling on the Scarborough Shoal in the South China Sea,
the media might shift direction to economic problems in order to set a new agenda
to divert public opinion away from its previous focus.
ACTIVITY 5.1
1. Explain in some detail how and why politics is said to be
mediatised in the modern world. Give examples.
SELF-CHECK 5.1
1. Explain mediation.
In a parochial society, people are not interested in the political functioning of the
government and the role of the media in directing public opinion is weak. Hence,
national development works freely without much scrutiny. This is because as
mentioned earlier, the media functions as a watchdog on the performance of the
political regime. That function depends on the support it garners from influencing
public opinion that might call the ruling elite into account in terms of wrongdoings
or deliberate poor performance and mismanagement.
It should always be held in mind that the media is not expected to be biased against
the government. Rather, it is expected to influence the opinion of the government
leaders as well. It should also be remembered that the government has a strong
influence on the media, depending on the type of political system that prevails in
the country. This implies that there is a nationwide dialogue between these three
components – the media, the public, and national leaders – on the way national
development moves.
Politically, for instance, there is no doubt that „corruption has a negative impact
on society, particularly in furthering poverty and income inequality‰ (Gupta et al.,
2002). An independent media exposes corruption and corrupt national leaders to
the public. This reduces the level of corruption, which in turn, enhances national
development.
Economically, national leaders, investors, and economic agents also need accurate
information from the media in order to allocate resources for national
development in a proper and timely manner. The government and political leaders
need similar information in order to monitor national economic policies.
ACTIVITY 5.2
1. Is it true that the media has more power in areas where the public
is not well-informed? Explain in some detail whether your answer
is yes or no, and provide examples to support your view.
The media has a very strong influence on political parties. All politicians and
political parties highly depend on the media to gather support for their political
agenda, especially during election campaigns. Since there are two or more political
parties campaigning for power, the public needs to know the messages and
promises of each party in order to choose and vote for a party.
The media delivers the views of each party to the public. It also delivers the
publicÊs views and response to the leaders of political parties for them to act upon
in order to achieve their objectives. The top figures of different political parties
appear constantly in the media to propagate their views and agenda. It should be
remembered that there is not only one press. There are many press media and they
compete against each other. Therefore, one media organisation might favour a
certain party and act as its agent more than it does another.
The time of election is the peak season of commerce when the media makes huge
profits. It is no longer possible to conduct politics today without the media.
Traditionally, the government is divided into the legislature, judiciary, and
executive. Today, many scholars add the media and refer to it as the fourth state
power. This shows how strong and crucial the media is in the political process
across the world. Every political issue is highlighted and discussed through media
channels. But because of the possibility of it being commercialised and controlled
by other forces, some do not yet give the media such greatness as a fourth state
power. This is because it can be manipulated and used by strong agents like
political parties as a tool for their political agenda and interests. In many
democratic or authoritarian countries, media offices and agents are violently
targeted by opponents in dangerous manners that can lead to vandalism and even
murder.
During election campaigns, the leaders of political parties travel to have face-to-
face meetings with the public to propagate their views and policies. However, they
still depend on the media to cover and publicise such meetings and gatherings to
the larger society. Voters outside the country might follow the election campaign
through different media channels. After the political party comes to power and
forms the government, the media continues to play the same roles of informing the
public about the functions of the political leadership. Here, the voters might
monitor and expect the government to fulfil the promises it made before coming
to power.
Many independent issues that need pressing solutions are highlighted in written
reports and publications by NGOs. For instance, the issues of sustainable
development and environmental degradation have become focal concerns for
NGOs that they constantly direct their spotlight on them to push for solutions. In
this regard, mass media helps by further highlighting such issues to the public.
That, in turn, supports NGOs in their endeavour.
The public understands that the democratic system needs NGOsÊ active
participation to make important policies for sustainable development. In turn,
government leaders and other responsible organisations learn from such
awareness and are expected to become actively engaged in addressing issues of
concern for common welfare. Hence, the media and NGOs work towards, or are
expected to complement each otherÊs efforts towards, educating the masses as well
as those holding power at the national and international levels.
In the modern world, most governments have become accustomed to the role of
the media. Governmental organisations turn to the media to educate the public on
their functions or on particular issues to get their support and help, especially in
democratic nations.
On many occasions, the government might allow the media to intervene in all its
activities. If the media exposes certain issues that are sensitive for the government
or any of its organisations, this might cause both parties to be at loggerheads. This
is why some government officials or agents might attempt to punish, censor, or
even sue a media channel or individual for such activities. As such, the
government might work to restrict or regulate the functions of the media, while
the media might call for its freedom and the protection of its agents.
On many occasions, journalists and other media agents have been subject to arrest,
persecution, and assassination. Other media channels have been called into
account by the government and their licences have been revoked. In many non-
democratic countries, such as communist states, the media functions as the
mouthpiece of the government.
ACTIVITY 5.3
SELF-CHECK 5.2
1. Explain the hegemony theory.
• The word media comes from the noun mediation. Today, politics has become
mediatised. This means the media tries to get involved in every political event.
The ICJÊs ruling in the case of the Philippines versus China in the South China
Sea is a good example of mediatisation and the mediation function of the
media.
• The media has more power in areas where most people are not well-informed.
The media has less influencing power when people are informed because they
can make up their minds and counter argue the points presented in the media.
• Both NGOs and the media work together to educate the public on important
issues. NGOs are mostly structured by individuals in society. They represent
different social entities and strive to safeguard public welfare.
Baum, M. A., & Potter, P. B. K. (2008). The relationships between mass media,
public opinion, and foreign policy: Toward a theoretical synthesis. The
Annual Review of Political Science, 11(1), 39–65.
Ericson, R. V., Baranek, P. M., & Chan, J. (1987). Visualizing deviance: A study of
news organization. University of Toronto Press.
Fog, A. (2013). The supposed and the real role of mass media in modern
democracy. http://www.agner.org/cultsel/mediacrisis.pdf
Freille, S., Haque, M. E., & Kneller, R. (2007). A contribution to the empirics of
press freedom and corruption. European Journal of Political Economy, 23(4),
838–862.
Gupta, S. H., Davoodi, R., & Alonso-Terme, R. (2002). Does corruption affect
income inequality and poverty? Economics of Governance, 3(1), 23–45.
Page, B. I., & Bouton, M. M. (2006). The foreign policy disconnect: What Americans
want from our leaders but donÊt get. University of Chicago Press.
Yagade, A., & Dozier, D. M. (1990). The media agenda-setting effect of concrete
versus abstract issues. Journalism Quarterly, 67(1), 3–10.
INTRODUCTION
This topic will provide an overview of mass media with reference to the electronic,
print and new media, and their relationship with politics. Mass media have a
powerful influence on politics. They shape the perceptions that average people
and political leaders hold about the political world. Through the first discussion,
you are expected to understand the meaning of electronic, print, and new media
in general. This topic will also discuss mass media organisations and their function
in the political system, and the ownership of political press by political parties in
Malaysia. The aim is to equip you with knowledge of the relationship between
mass media, the government, and political parties, which is essential for a political
system to function in a democratic country.
Radio also remains a politically influential mass medium in the developed world.
Radio news and current affairs programmes, particularly those of public
broadcasters, continue to play a major role in setting the public agenda. The role
of radio in politics has been to mould public opinion, create political mobility, and
influence political decisions and voting behaviour.
The government, political elites, public, and electronic media influence one
another in a number of ways and on a scale of values. Governments influence the
media by their sourcing of information and by applying different pressures to
achieve and further their political goals.
The top American newspapers, such as the New York Times, Washington Post,
and Los Angeles Times, often set the agenda for many other media sources. In
Malaysia, the situation is not much different. The top Malaysian newspapers, such
as the New Straits Times, The Star, Utusan Malaysia, and Berita Harian, are seen
as the front runners in setting the agenda for discussion and policy.
The influence of print media is therefore significant. Regular readers of print media
tend to be more politically active. Many newspapers, for example, are simply the
voices of political parties. Political parties such as United Malays National
Organisation (UMNO) and Malaysian Chinese Association (MCA) have influence
on particular print media, especially newspapers.
In one sense, however, reporting is not as objective as it used to be, because of the
proliferation of „news analysis‰ stories. Objective or descriptive journalism is
typified by the straightforward reporting of facts. However, print reporters today
are faced with a new reality: they cannot compete with the timeliness of television.
Newspapers are published only once a day, while television can report breaking
news instantly.
Source: https://says.com/my/news/ge14-battle-for-votes
When television advertisements came on the scene in the 1960s, posters moved
from being a way to present a platform to becoming a way to brand a campaign.
The most basic function of the campaign poster is to present an idealised image of
the candidate.
ACTIVITY 6.1
SELF-CHECK 6.1
Compare and contrast the concept and role of electronic media, print
media, and new media in politics.
Normally, the largest media firms are owned by the government or private
families. For example, during the administration of the Barisan Nasional
government until 2018, Media Prima Berhad, the subsidiary media corporation
that controlled several television networks, newspapers, and radio stations, was
linked to one of MalaysiaÊs ruling parties, UMNO.
The Utusan Malaysia newspaper was owned by Media Mulia. Syed Mokhtar
Al-Bukhary's Aurora Mulia acquired a majority stake in Utusan's wholly owned
subsidiary Dilof Sdn Bhd after Utusan temporarily ceased operations on 9 October
2019. During the Barisan Nasional administration, political parties and their
investment companies controlled the major newspapers in Malaysia. For example,
the Utusan Melayu Group was owned by UMNO, published three Malay language
dailies, and had strong ties to the Prime MinisterÊs ruling party at the time. Even
the major English newspapers, The Star and New Straits Times, are owned by
political parties. According to Munsuet (2008), The Star, which has a daily
circulation of 302,658 and 310,950 on Sundays, is owned by the Malaysian Chinese
Association (MCA), a political party in the ruling coalition before the coalition was
rejected during the 14th general election in 2018.
Hence, in the run-up to GE13, both media and online data pointed towards social
media as the platform where online communications of general elections would
likely be transmitted. The countryÊs opposition coalition was credited
with using new media to overcome a hostile mainstream media owned by
establishment political interests to secure a much-improved showing at the polls.
Communication is increasingly two-way, with the public expecting greater
engagement and interactivity with their political representatives. The Internet and
social media have led to unprecedented complexity in the political communication
process in Malaysia.
Media pluralism has become one of the most vital components of a democratic
society, which is a prerequisite for sustainable social and economic development.
However, theoretically, media pluralism does not exist in Malaysia because the
mainstream media is not independent. The press is required to support the policies
of the government and serve the state.
All the media and press acts, the Printing Presses Acts, the Security Offences
(Special Measures) Act (SOSMA), and the Control and Import Acts give the
Ministry of Communications and Multimedia and the censors the authority to ban
imported and domestic materials in Malaysia. There are a few federal laws that
restrict officials from providing journalists with information, unless the
information has an effect on national security or the military.
Inherent to this task is the entitlement of parties and candidates to use the
media as a platform for interaction with the public. Furthermore, the Electoral
Management Body needs to communicate information to the electorate – and to a
variety of other groups, including political parties and candidates.
The numerous ways in which the media ensures democratic electoral processes
generally fall into one of the following types:
ACTIVITY 6.2
1. „Mass media acts as a bridge between the people and the
government‰. Discuss this statement based on the political system
in your country.
Electronic media in the form of television and the Internet are central to politics
today due to their immediate and instant dissemination of political events,
issues, and developments around the clock.
In 2018, the countryÊs opposition coalition used new media to overcome the
hostile mainstream media owned by establishment political interests to secure
a much-improved showing at the polls.
The relationship between mass media and political parties can be divided into
the following: media as transparency mechanism or watchdog, media as a
campaign platform, media as an open forum for debate and discussion or
public voice, and media as a public educator.
Djankov, S., McLiesh, C., Nenova, T., & Shleifer, A. (2001). Who owns the media?
National Bureau of Economic Research.
Gomez, J. (2013). MalaysiaÊs 13th general election: Social media and its political
impact. http://mediamalaysia.net/wp-content/uploads/2013/09/GE13_
Social_Media_James_Gomez-090913.pdf.
Zahiid, S. (2013). Najib: Election 2013 first social media election. The Malaysian
Insider. http://www.themalaysianinsider.com/malaysia/article/najibelection
-2013-first-social-media-election
INTRODUCTION
This topic will explore the role of propaganda through mass media in politics. As
you go through the topic, you will be able to understand what propaganda and
political propaganda are in a political system. We will discuss the influence of mass
media in political propaganda (especially during general elections); how political
communication works, and related theories. The overall objective is to critically
assess the role of mass media in a political setting, in recognition of their
importance in swaying public opinion in favour of the government in power.
The origin of propaganda dates back to the 16th century during the Counter-
Reformation era. It was used by society to propagate their faith. Propaganda has
also been referred to as a no-holds barred use of communication to propagate
specific beliefs and expectations. Its ultimate goal is to change the way and manner
people act. For example, according to the Nazi Germany propaganda division
during the First World War, the secret to a successful propaganda was to simplify
a complex issue and repeat that simplification several times. Figure 7.1 shows a
quote on propaganda by the leader of Nazi Germany, Adolf Hitler.
Source: https://goo.gl/images/EXCTqC
Advertising manipulates people into buying things they never intended to buy for
some illegitimate reason. However, the marketing class will not spend many hours
telling you about the evils of advertising. Rather, you will be informed about the
positive side of advertising in marketing. What you should bear in mind is that
advertisement praises goods while propaganda spreads ideas, and services only
political purposes.
SELF-CHECK 7.1
Whenever politicians speak, what they are trying to do is sell you their favourite
causes, candidates, or programmes. This is how politics works in most cases. It is
how information operation is spread; it is all about selling a programme, product,
or idea to an audience. Political propaganda sometimes contains some kind of
deliberate false information. It could be agreed that „one personÊs propaganda is
another personÊs truth‰.
SELF-CHECK 7.2
7.3.1 Bandwagon
Bandwagon is a persuasive technique and type of propaganda through which a
writer persuades his readers. The writer suggests that the majority agree on
something, so the readers should too. An example is, „Everyone is voting for Ali,
so he is definitely the best candidate for the post.‰
It is about convincing people that everyone else has agreed to a particular cause,
view, or candidate. While listening to a politician or reading a book written by one,
it is often observed that the speaker or writer tries to encourage the audience to
think and act in a particular way because others are doing so, although the
audience may have ideas and beliefs of their own.
A propagandist who uses this approach argues that everyone is doing something
to support a person or cause, in order to convince other people to do the same.
This approach uses phrases such as the following:
• widespread support
The bandwagon approach seeks to attract widespread support from the masses. It
creates the impression that everyone is doing it, everyone has joined the
bandwagon, so you should as well. People by nature tend to be attracted by the
majority as they do not want to be left out. Moreover, it is satisfying to be a part of
a winning team. Everyone wants to be a winner or at least be associated with the
winning team. This is seen in politics and sports e.g., football fans want to be
associated with the winning football team.
7.3.2 Name-calling
Name-calling involves the use of derogatory language or words to negatively
portray an opponent. The use of such names naturally will evoke fear or hatred in
viewers, readers, or an audience. The characteristics of name-calling are that it
involves:
• labelling the target
• using sarcasm and ridicule, e.g., racist, fascist, yuppie scum
Those who use this propaganda technique find a name that trivialises their
opponent and use it at every opportunity, with a smirk on their faces, and the
laughter of their supporters. This goes a long way towards making the opponent
appear stupid, immoral, or otherwise undesirable.
Note how, especially in wartime, the other side is given a whole slew of derogatory
names. In the Second World War, the Germans were called Huns, Krauts, the
Boche, and etc., while the Japanese were called Nips, Japs, Slant-eyes and so on.
7.3.3 Endorsement
Endorsement is used to support a candidate, someone who is respected or liked,
or a particular group. Another name for this is testimonial. During ObamaÊs
presidential campaign, talk show host Oprah Winfrey and many other popular
celebrities in the United States endorsed him. This boosted his acceptance by the
public.
This propaganda technique makes use of virtue words, which is the opposite of
name calling. A person or an idea is linked to a positive symbol, e.g., democracy,
patriotism, or family. This is an act of referring to words or ideas that evoke a
positive emotional response in an audience. In other words, it refers to a statement
that sounds good but in reality, is essentially meaningless. Its characteristics are
vague, and in the form of slogans or catchphrases. For example, during former
US President Barack ObamaÊs presidential campaign, he had this mantra –
„Change we can believe in‰ while former President Bill Clinton and former Vice
President Al GoreÊs mantra was „Putting people first‰.
This technique uses slogans or simple phrases that sound good but provide little
or no information due to the vagueness of the message or the positive connotations
of the words. For example, a politician says, „A vote for me is a vote for peace.‰
The most recent American Presidents were millionaires (Donald Trump was a
billionaire), but you could see that in most cases, they went to great lengths to
present themselves as ordinary citizens. For example, Bill Clinton ate at
McDonald's, Roland Reagan chopped wood, and Jimmy Carter was a humble
peanut farmer.
7.3.7 Fear
The fear propaganda technique plays on deep-seated fears; it warns the audience
that disaster will result if they do not follow a particular course of action. This
technique involves presenting a dreaded circumstance and usually following it up
with the kind of behaviour that is needed to avoid that horrible event. For example,
an insurance company pamphlet includes pictures of houses destroyed by floods,
followed by details about homeowner's insurance.
When used in politics, the fear propaganda technique is meant to scare people into
voting for a particular candidate and not another. Propagandists could instil fear
in you that your way of life is in danger. They could use pictures, sounds, or words
to arouse fear. For example, they could say that the Third World War might break
out. Will it begin in the Middle East?
• Behaviourism
• Freudianism
7.4.1 Behaviourism
Behaviourism was formally founded by John B. Watson in 1913. An animalist,
Watson argued that all human action is merely a conditioned response to stimuli
from the external environment. He coined the term „behaviourism‰. He studied
how a certain stimulus led organisms to make certain responses. Watson believed
that psychology was only an objective observation of behaviour. He believed that
the media provided external stimuli that triggered immediate responses from
humans.
Behaviourism is one of three primary learning theories. Its primary goal is to form
a relationship between a stimulus and a response. The views of behaviourism are
similar to those of the psychoanalytic and Gestalt movements in psychology in the
19th century. In the 20th century, behaviourism was the result of a cognitive
revolution, while in the 21st century, behaviour analysis became a thriving field.
7.4.2 Freudianism
According to Sigmund Freud, the Ego is the rational mind in control. The Id is the
dark side of the self – the egocentric (selfish and self-centred) pleasure-seeking part
of ourselves – that the Ego must struggle to keep in control. The Ego relies on an
internalised set of cultural rules, or Superego, for guidance.
According to this theory, the rational mind is just a facade that is not capable of
resisting messages (McQuail et al., 2005). Evidence of this was the October 1938
incident where H. G. WellsÊ War of the Worlds created panic among radio listeners
who believed that the radio broadcast was true.
ACTIVITY 7.1
How did political propaganda influence your vote in MalaysiaÊs last
general election? Discuss with your coursemates in myINSPIRE.
SELF-CHECK 7.3
used the communication channels of the mass media with the same central
„problems‰ over an extended period, the Nazi government created an
unwarranted and false issue that was clearly their own agenda to exterminate the
Jews. The government-controlled Propaganda Ministry was created by Hitler to
control the national media network in order for him to cement his authority over
Germans and to achieve his personal objective – to control and rule the world.
During HitlerÊs reign, the Propaganda Ministry created films and posters, radio
broadcasts, childrenÊs literature, and other propaganda materials to drive home
HitlerÊs message to his people. This was a great tool for him in the 1930s and served
the Nazis well throughout the Second World War until the propaganda lost its
effectiveness. Figure 7.3 shows a quote from Joseph Goebbels, the Reich Minister
of Propaganda of Nazi Germany.
Source: https://goo.gl/images/CrWAoD
The campaign teams also use a range of social media. During interviews and
debates, the leaders may reveal some sound bites which they hope would be
picked up and broadcast in the nightly prime time news.
According to Lord Tim Bell, an advertising executive who advised former Prime
Minister Margaret Thatcher during her three successful election campaigns,
„People are more likely to receive a message if it is delivered with humour than if
you shout at them‰.
The mass media has great influence to turn the tide for a political party when the
weak points of its opponents are well handled. They tell the electorate the
consequences of the government's weak policies and proffer solutions to the issues
in question, as if they are the ones that have the most practical solutions.
ACTIVITY 7.2
1. What do you understand as the power of mass media? Explain
with examples.
Its main focus is how messages are generated by different political parties and
interest groups and transmitted through direct and indirect media communication
channels.
However, major breakthroughs in the 1990s transformed the Internet into a virtual
world, serving the functions of reference library, post office, and shopping mall.
The major developments included the birth of the World Wide Web (WWW) in
1990 and the launch of other popular web browsers to access information, such as
Mosaic (1993), Netscape Navigator (1994), and Microsoft Internet Explorer (1995)
(Chapman, 2009). Other innovations include mp3 music files, digital telephony,
and many others.
As the use of the Internet spread globally, the globalised phenomenon became
apparent, and many more users around the world came online and became
netizens. Between 1995 and 2000, the total number of Internet users rapidly grew
from about 26 million to 377 million worldwide, a truly explosive increase within
the space of a few years.
It is very clear that political communication through the old media channels is
undergoing a process of fundamental change, which holds both threats and
promises for the future socioeconomic and political development of the people.
Digital networks can broaden and improve access to information and
communication in remote rural areas and poor neighbourhoods. This could
strengthen the process of democratisation and help reduce the endemic problem
of poverty, which is very common in most developing countries.
It is not accidental that in the United States and United Kingdom, where the media
is sometimes guilty of misinformation and disinformation, opinion polls showed
consistently that the vast majority were in favour of the decision making of their
elites during that period of the Iraqi war.
It could be rightly concluded therefore that the role of the media today is not to
make the system more democratic. In fact, one basic function of the media is, as
Chomsky (2002) stresses, to help keep the general population out of the public
arena because if they get involved, they will just make trouble. Their job is to be
spectators, not participants.
The media can also play a crucial role in offsetting democratic rights and freedoms
won after long struggles. This has been the case all along, when there was a clash
between elites and trade unions, or other popular movements. Walter Lippmann,
the revered American journalist, was explicit about this crucial role played by the
media in politics.
even incite people to violence. For example, Hitler used the media to create an
entire worldview of hatred towards the Jews, homosexuals, and even some
minorities, during his time.
Most media professionals determine what their target audience want to see and
hear. In journalism, the common principle is „when it bleeds it leads‰. This means
violent conflicts, not news that hang on dialogue and understanding, make front-
page news. The media covers conflicts rather than dialogue, although it should be
doing the latter. By always covering conflicts, the media distorts reality, which
leads to the erroneous belief among the general public that peace is not pervasive
and is abnormal.
The media, in some cases, finds it difficult to create a balance between countering
and preventing hate speech which can be the private opinion of individuals. The
media should be seen as truthful, fair, and balanced in presenting accounts of
events or situations.
Media events can also be used to promote peace and negotiation, to solve
diplomatic deadlocks, and to create a conducive environment when there are
conflicts between communities, regions, and countries. For example, Studio
Ijambo, which had a team of 20 people consisting of Hutu and Tutsi journalists,
was engaged in producing about 100 radio programmes with the purpose of
promoting peace and reconciling warring factions in the country.
It can be concluded, therefore, that the media plays a very crucial role in society. It
not only influences the public to support positive issues, but also recognises
potential conflict and addresses it before the problem gets out of hand.
ACTIVITY 7.3
1. How has the rise of Internet usage influenced political
participation of the electorate in Malaysia? What are the
implications for Malaysian politics? Discuss with examples.
4. Explain the role of the media in defusing tension in the 1969 race
riot in Malaysia. Please avoid sentiment in answering this question.
Jowett, G. S., & OÊDonnell, V. (2012). Propaganda and persuasion (5th ed.). Sage.
Margolis, M., & Resnick, D. (2000). Politics as usual: The cyberspace „revolution‰.
Sage.
McQuail, D., Golding, P., & Bens, E. D. (Eds.). (2005). Communication theory &
research: An EJC anthology. Sage.
INTRODUCTION
Media and politics is a system where political information and roles are supported
through the mass media. Media tends to be the medium that disseminates
information on political affairs to enable the public to be involved in political and
national life. People rely on the media to keep up with politics and understand the
behaviour of political leaders.
Smeltzer (2008) stated that most of the media in Malaysia may, in fact, directly or
indirectly be owned by members of the ruling party or enjoy the political support
of the economic elites (refer to Table 8.1), and also other main opposition parties
(Kenyon & Marjoribanks, 2007).
Media policies in Malaysia are also under the control of the state government. The
traditional media are said to be government friendly, and allow the government
to have a certain degree of control on media coverage.
UMNO Media Prima Berhad TV3, TV9, TV8, NTV7, HOT.FM, Fly.FM,
New Straits Times, Berita Harian, Harian
Metro
Utusan Melayu (M) Berhad Utusan Malaysia, Utusan Melayu,
KOSMO, Utusan Karya
MCA Star Publications Berhad The Star, Red 104.FM, Suria.FM
PAS Harakah Harakah Daily
DAP The Rocket Rocket
Some common goals of editorials are to inform, educate, and entertain issues
broadcast with reasons and facts for or against something. Journalists today
typically strive to maintain objectivity – presenting a story without bias – but
readers can still choose from among many different media outlets. There are often
distinct differences in the ways different newspapers, television news channels,
and radio networks present news about the same issues.
Presenting oneÊs ideas freely, even through editorial cartoons, may be risky. Lat is
the only Malaysian cartoonist who has produced editorial cartoons depicting well-
known political figures, including Tun Dr Mahathir, and his caricatures are well
accepted and appreciated (Mahamood, 2004; Ujang, 2009).
8.3 CENSORSHIP
Censorship is a global phenomenon. It involves reviewing something and then
choosing to remove or hide parts that are considered unacceptable. Censorship is
often used by a group which wants to control information for personal gain, or to
prevent other people from accessing information that should be available.
Censorship is a process or idea of keeping things like obscene words or graphic
images from an audience.
There is also such a thing as self-censorship, which is when one refrains from
saying certain things or rewords them, depending on who is listening. Self-
censorship is done to prevent annoyance and avoid punishment by powerful
players, such as the government, major advertisers or corporations owning the
news organisations, where there is no outside power to tell them to censor their
work.
Media censorship takes many forms in the way news is delivered. While news
stories are often edited for length, there are many choices that are made to keep
some information from becoming public. Sometimes, these decisions are made to
safeguard a personÊs privacy, while at other times, the aim is to protect media
outlets from corporate or political fallout.
There are different types of censorship. One of the most common criteria for
censorship is the age limit for viewing different media. Sometimes, censorship can
be carried out in the form of a blanket ban on a certain taboo topic. A taboo topic
is defined according to the governing authority in the country.
Violent speeches and derogatory comments about a particular race and religion
should be censored as these incite anger among the masses against the person or
organisation he or she is associated with. Such media tactics are often used by
political parties for selfish means while ignoring the greater good of society. This
can only bring unrest among the masses and disrupt peace in society. Censorship
prevents the public display of disrespect to any individual or community and
promotes political correctness.
For many Malaysian journalists, the real threat does not come so much from
professional sanctions but a learned cautiousness against sackings, unannounced
arrests for „mishandling‰ of information, or in some cases, expensive defamation
actions. Therefore, Malaysian newspapers generally offer a daily diet of general
business news and light social features. Fundamental issues of environmental
degradation, poverty, public corruption, public health, public accountability or
migrant labour are largely ignored (Loo, 2005).
In Britain, although regulatory and stylistic conventions differ from those of the
US, political advertising is central to political communication. Today, of course,
television has been joined by the Internet as a platform for advertising of all kinds,
including political.
Advertising campaigns are capable of influencing public opinion. The 2008 general
election showed how campaigns by political parties became more intense and
creative through advertising. Government and opposition parties competed to
optimise the power of advertising to garner votes for their respective parties. The
government utilised media advertisements to remind Malaysians to „decide
wisely and vote‰ for candidates and parties that deserved to win the election.
ACTIVITY 8.1
Discuss media censorship in Malaysia. Give examples. Discuss your
answer with your coursemates in myINSPIRE.
SELF-CHECK 8.1
1. What do you understand by media ownership, gatekeeping, and
their relationship with political affiliation?
The government and media throughout the world will not always see eye to eye
on ethical and professional issues. By nature, democratically elected governments
expect public and media support for their policies. The press is often the willing
critic. Democracy is better served by either an adversarial press or a consensus-
driven press, depending on cultural perspectives. However, the press should
never be ritually adversarial or habitually cooperative.
The relationship between the Malaysian media and government was borne out of
historical and political necessity. In Malaysia, the democratic government has the
authority to interfere in and control the media. There are ups and downs in the
relationship between the media and government in Malaysia. However, both are
interdependent and there is symbiosis between the two.
(a) Parties
According to McNair (2011), this category of political actors is made up of
like-minded individuals who come together within an agreed organisational
and ideological structure to pursue common goals which reflect the partyÊs
underlying value system or ideology.
trade unions
consumer groups
8.6.2 Audience
The audience can be defined as a market and the programme being presented is
the product offered. Basically, the audience is a group of people who read, listen
to, and watch a variety of media. McNair (2011) states that the target of political
journalismÊs persuasion is the audience.
8.6.3 Media
Media are forms and channels used to convey information or a message to the
public. These include websites operated by established media organisations such
as the BBC, CNN, and Wall Street Journal; blogs and independent sites such as
Wikileaks which are devoted to reporting, aggregating or commenting on political
issues; and social networking sites such as Facebook and Twitter, which allow
Internet users to share information rapidly.
Political journalism in Malaysia was built from the idea that media organisations
are partners and associates of the government. Paradoxically, media organisations
in Malaysia are seen as working together with the government for the good of
society within certain boundaries, such as obeying regulations, commercialisation,
and ownership rules, whilst negotiating for more freedom of the press.
According to Wolfe et al. (2009), front-page coverage, with its dramatically smaller
agenda space, is subject to much higher skew. Compared to full-paper coverage, a
small number of topics often gain a very large proportion of the overall attention.
Similarly, front-page coverage is associated with much greater friction. Because it
has much higher „barriers to entry,‰ front-page attention tends to stay focused on
topics that had been the focus of attention in the previous period.
The power of the news is to set a nationÊs agenda, to focus public attention on a
few key public issues, and it is an immense and well-documented influence. The
front page is traditionally a political medium.
In Malaysia, most of the front-page columns of the New Straits Times and The Star
gave priority to statements made by Barisan Nasional leaders, especially the Prime
Minister and Deputy Prime Minister. The New Straits Times carried positive
reports on Barisan Nasional through headlines like „Barisan Nasional opts for
renewal and the list is ...‰ (21 February 2008), „PM gives report card on Progress
made from 2004–2007‰ (22 February 2008), and „Expansive: BN promises
prudence and accountability‰ (26 February 2008) (as cited in Mohd, 2009).
Editorial boards will often approve candidates in upcoming elections, and reading
the editorials from various newspapers on the same topic can give the researcher
a good sense of the general political leaning of a particular source. Editorials are
usually separated from news reporting so that readers can know when they are
reading a factual news report that tries to be objective and when they are reading
the opinion of the editors of the newspaper.
The editorial page of Malaysian newspapers can easily be found in the editorial
(opinion) section for both the New Straits Times and The Star newspapers. These
editorial pages are usually made up of news that discuss political, economic,
education, health, and public issues.
Prime time news in Malaysia is broadcast from 8pm to 9pm. Prime time news
targets the public after a long busy day at work and broadcasts news that begins
with political issues, issues within the society or community, education, sports,
and finally, world issues.
According to Hosso (2014), both observance and neglect of rules in protocol have
a signalling effect: one can convey a message or an intention or deliver an opinion.
Politicians always need to convey their message in a credible, believable, and
trustworthy way in order to reach their political goals.
SELF-CHECK 8.2
1. Define political journalism.
Media owners are businessmen who become owners of capital, and then found
or co-found a media business and strive to generate economic profits.
Political journalism covers all aspects of politics and political science, although
the term usually refers specifically to coverage of civil governments and
political power.
Front page news is made up of two aspects – space and attention. Front-page
and full-paper newspaper stories tend to be on different topics and have
different characteristics because of the extremely limited space on the front
page.
Deacon, D., & Golding, P. (1994). Taxation and representation: The media, political
communication and the poll tax. John Libby.
Duyile, D. (2005). Writing for the media – A manual for African journalists. Gong
Communication.
Grewal, I. S. (2015, August 4). Regulating political funding. The Star Online.
http://www.thestar.com.my/opinion/online-exclusive/making-
progress/2015/08/04/regulating-political-funding/
Kenyon, A. T., & Marjoribanks, T. (2007). Transforming media markets: The case
of Malaysia and Singapore. Australian Journal of Emerging Technologies
and Society, 5(2), 103–118.
Loo, E. (1995). Nurturing community service news values as the core of Asian-
centred journalism. Seminar on Asian values in journalism. Asian Media
Information and Communication Centre.
Loo, E. (2013). Bridging the cultural gaps in journalism training and education in
Asia. Konrad-Adenauer-Stiftung.
http://www.nielsen.com/us/en/insights/news/2011/what-time-is-really-
primetime.html
http://www.themalaymailonline.com/malaysia/article/public-should-practice-
self-censorship-on-social-media-says-minister
Wolfe. M., Boydstun, A. E., & Baumgartner, F. R. (2009). Comparing the topics of
front-page and full-paper stories in the New York Times. Paper presented at
the annual meeting of the Midwest Political Science Association. Midwest
Political Science Association.
INTRODUCTION
According to some scholars and observers, globalisation began when people began
to travel across the world from one point to another. Thus, globalisation is not new.
For thousands of years, people – and, later, corporations – have been buying from
and selling to each other in lands at great distances, such as through the famed Silk
Road across Central Asia that connected China and Europe during the Middle
Ages. Likewise, for centuries, people and corporations have invested in enterprises
in other countries. In fact, many of the features of the current wave of globalisation
are similar to those prevailing before the outbreak of the First World War in 1914.
However, with the advent of information and communications technology (ICT),
rapid globalisation is occurring due to the enabling role of ICT.
9.1 GLOBALISATION
Although the word „globalisation‰ was not coined until the second half of the 20th
century, the origin of globalisation has been traced back to the period between 1450
and 1500 AD. This period is referred to as the mercantilist period and characterised
by the development of trade in the quest for commercial empires to broaden their
markets (Amiuwu, 2004; Scholte, 2002; as cited in Ugbam, Chukwu, & Ogbo, 2014).
Propelled by advancements in transportation and information technology,
globalisation has practically shrunk the world into one global village (see
Figure 9.1).
Figure 9.1: Globalisation is Turning Everything That is Different Into One Thing
Source: https://www.pinterest.com/pin/502010689686280918/
The process has effects on the environment, culture, political systems, economic
development, and prosperity, and on human physical well-being in societies
around the world. According to Friedman (2000), globalisation is the inexorable
integration of markets, nation states, and technologies to a degree never witnessed
before. The following subtopics will further discuss globalisation and
sociocultural, political, and economic transformation.
Agricultural activities became activities of the few as most of the population are
freed to work in factories, shops, and offices (Giddens, 2013). Cities became greatly
populated, but at the same time, emphasised the anonymity of modern life. The
result was the expansion of industrial technology into military as well as civilian
life and this allowed the sociocultural hegemony of the West to expand at the
expense of other cultures.
In tracing the development of these different types of society, scholars have been
engaged in the study of social change. Change is difficult to define, as everything
changes all of the time. A change becomes significant when there are alterations in
underlying structures and modifications of basic institutions.
cultural factors
physical environment
political organisation
Technological changes promoted rapid change during the modern era leading to
globalisation. Among the constituents and causes of globalisation is the growth in
ICT, most notably the advent of fibre-optic cables and communications satellites.
The impact of this is uneven, but everywhere it is on an upward trajectory.
The flow of information on the large array of fresh produce on offer in the
supermarket, and the constant transportation of the goods have created the
concepts of „food miles‰ and „local produce‰ in eco-debates. A second argument
concerns global culture, a social fact maintained and reinforced by television, the
global economy, „citizens of the world‰, transnational organisations, and
electronic communications.
According to Ogohi (2014), the social aspect is that globalisation has deeply
influenced the social structure of different societies. Every society used to have its
own unique culture with respect to language, social norms, morality, civic sense,
and other aspects. With the advent of globalisation through the aid of technology,
this special capability to influence millions at the same time has challenged the
social institutions of society, mainly the family.
A particular society following its style of living without being much influenced by
Western culture is now seen as uncivilised, which is a very cunningly designed
propaganda of the West to inculcate their culture into the rest of the world and
thereby dominate the globe. Culture links us to our historical past. It determines
peopleÊs behaviour, ways of acting and ways of thinking.
Culture also defines the value system, customs, education, and knowledge of a
people. It is the channel through which knowledge, beliefs, arts, morals, laws,
customs, and other capabilities and habits are conveyed to members of a
community from generation to generation (Bello, 2001).
Culture consists of the values and rules we live by, our ideas of good and evil, our
language, and our religion. However, the sociocultural phenomenon, which gives
people identity, personality, and individuality, has been masked by globalisation.
The hegemonisation of culture by the Western world or rather, by America, is an
obvious attempt to leave the society of southern countries or developing countries,
without identity, individuality, or personality.
The overall effect on us is that we become mindless atoms in the material world.
This perhaps accounts for why some have defined globalisation from a negative
perspective. Aborishade (2002) maintained that globalisation is Western
imperialism, particularly, American imperialism, which seeks to enforce its
hegemony on other nations through threats of economic, political, or military
coercion. To him, globalisation not only deepened inequality between the core and
periphery nations, but also sought to wage unparalleled attacks on the rights and
prosperity of poor nations.
On the other hand, culture is very much an elusive term to define, perhaps because
of its wide scope and broad nature. However, what comes to mind while thinking
of culture is values and norms people have which make them live in a particular
way. It is a way of living in a particular community. It is, therefore, the sum total
of all things that refer to religion, cultural roots, symbols, languages, songs, stories,
celebrations, clothing and dressing, and all expressions of our way of life. It
encompasses food productions, technology, architecture, kinship, interpersonal
relationships, political and economic systems, and all the social relationships that
these entail.
The dynamism of culture casts doubts on the possibility of a global culture. Part of
this dynamism is that each culture has its own personality. The fact that we are all
humans does not mean that we are all the same. To ignore this would mean to
destroy GodÊs own beautiful rainbow made from the many colours of cultural
diversity. But central to globalisation is the idea of a global culture (Guillen, 2001).
However, only a few scholars accept that a global culture is in the making. A
„cultural ideology of consumerism‰ driven by symbols, images, and aesthetics of
lifestyles and self-image – has spread throughout the world and is having some
momentous effects including standardisation of tastes and desires (Guillen, 2001;
Leslie, 1991) which goes a long way to affect culture.
The collapse of the Soviet bloc reintegrated a large number of countries into the
trading community. As global communications overrode ideological control of the
state media, one could argue that globalisation was both cause and consequence
of the break-up of Soviet hegemony.
Globalisation has changed situations in such a manner that the power of the state
is determined by the power of the firm. If the goal of globalisation is a more liberal
exchange of goods, services, labour, thoughts, etc., which in later stages would
make the world uniform, then there would be no space for identity. Globalisation
is not a debate about divergence or convergence, but a dialectical process which
can both integrate and fragment, while creating both winners and losers, especially
in the economic arena.
In line with globalisation, countries must allow the free and unselective operations
of transnational corporations in their economies; open their economies freely and
indiscriminately to imports and concentrate on exporting what they are supposed
to be good at; reduce the role of governments in the economy to that of supporting
the market and private enterprise; and leave the determination of prices of goods,
currencies, labour as well as the allocation of resources to the operation of the
market, which is called the free market or laissez-faire economy.
In light of the above, one can argue that globalisation is primarily not a neutral
process driven by laws and factors of development, such as technology, and
operating outside of human control and agency. Rather, it is a conscious
programme of restructuring international economic and political relations in line
with a particular set of interests (the profit motivations of businesses, especially
the transnational corporations of advanced industrial countries) and vision (belief
in the primacy of the free market and of private enterprise in all processes of
human development) (Fridah, 1998).
ACTIVITY 9.1
Explain the impact of globalisation on the sociocultural, political, and
economic transformation of your country. Discuss your findings with
your coursemates in myINSPIRE.
SELF-CHECK 9.1
It was in the 1960s, with the launch of the first geo-stationary communication
satellite, that transmission became fully global, thus making the globalisation of
communications a unique phenomenon of the 20th century (Thompson, 1995).
News agencies are seen as crucial for globalisation as they are closely tied to the
modernisation of the West and the expansion of communication media since their
appearance in the mid-19th century. They have an important role to play.
International news agencies such as Reuters, Associated Press, United Press
International, and Agence France-Presse (AFP) are seen by media scholars as
having contributed to a global agenda and creating perceptions of the South
(developing countries) as being a place of corruption, political instability due to
government overthrow and disaster for Western audiences.
These four agencies have remained key players that dominate the global
dissemination of news and information, with many newspapers and other media
organisations across the world depending on them for international news.
The advent of the Internet has further made the media very impactful, whereby
news agencies and the press have an online presence thereby furthering the
globalisation agenda of the media system. A media house or press that has no
online presence would be left behind. This is obvious all around us. The media
system in Malaysia also has an online presence making it global.
On 4 November 2008, more than 12 million young Americans selected the person
who made them believe in their abilities to bring about change, the person who
gave them hope, and the person who made them feel united. It was Barack Obama
who won the election and it was young people who were pivotal in helping him
win. The Obama campaign itself was said to draw lessons and inspirations from
the new media tools in the Howard Dean primary campaign in 2004.
Prior to the Obama campaign, Howard Dean was the first to validate the power
of online communities for politics in the new media era. As Dean pointed out,
he learned that politics has to respond to popular demand and move away from
traditional concepts. „You have to build community, not just enable fundraising.
You need to listen, be willing to lead and be willing to be decentralised,‰ he said
(Teachout & Steerman, 2008 as cited in Alexandrova, 2010). As his campaign was
going on, DeanÊs team was turning the one-way political communication path into
a two-way street, benefiting on various levels from citizensÊ desire to act. A lot of
ideas for the Dean campaign came from the grassroots.
In the Malaysian context, the run up to the 2008 General Election saw the
opposition, more than Barisan Nasional, using blogs to attract young voters in
particular. This strategy paid off as for the first time in a General Election, a blogger
turned politician from the opposition won a seat in parliament. This took the ruling
coalition by surprise as it was caught off guard (Ali & Mohd Safar, 2011). From this
development, the political landscape began to change as a result of the increasing
use of new media in politics.
Following the events of 2008, the use of new media in politics became the norm
and in 2013, the Malaysian General Election was dubbed the social media election.
As distinct from the 2008 General Election, where blogs were mainly used, the 2013
and 2018 elections saw the use of social media platforms like Facebook and
Twitter.
The new media has become part and parcel of the political landscape, playing an
important role in political communication. Politicians who are ardent in using new
media stand to benefit in their political communication and campaigns while those
who are still sceptical about social media stand to lose.
SELF-CHECK 9.2
ACTIVITY 9.2
Describe how new media has changed the political landscape and
political communication. Support your answers with examples. Discuss
with your coursemates in myINSPIRE.
The third element of the globalisation dynamic is political change. The conduct
of election campaigns, for example, has a wide-reaching effect, since by using
online campaigns, messages travel across national borders. Using online
campaigns to reach citizens living outside a nation has become the norm.
New media has become part and parcel of the political landscape. Politicians
who ardently use new media in their political communication and campaigns
stand to benefit a lot, while those who are sceptical about social media stand
to lose.
http://www.academia.edu/1526998/Using_New_Media_Effectively_an_Analys
is_of_Barack_Obamas_Election_Campaign_Aimed_at_Young_Americans
Ali Salman, & Mohd Safar Hasim. (2011). New media and democracy: The
changing political landscape in Malaysia. AKADEMIKA, 81(1), 15–21.
Ugbam, O. C., Chukwu, D. B., & Ogbo, D. A. (2014). The effects of globalization on
African culture: The Nigerian perspective. IOSR Journal of Business and
Management, 16(4), 62–71.
Friedman, T. L. (2000). The lexus and the olive tree: Understanding globalization.
Anchor Books.
Nadzri, M. M. (2018). The 14th General Election, the fall of Barisan Nasional, and
political development in Malaysia, 1957-2018. Journal of Current Southeast
Asian Affairs, 37(3), 139-171.
Thompson, J. B. (1995). The media and modernity: A social theory of the media.
Stanford University Press.
INTRODUCTION
This topic will discuss the relationship between the media and politics, research
methods, and evaluation processes. As you go through the topic, you should
be able to conduct an impact study on the effects of political information in the
media on an audience. This topic describes the evaluation process and identifies
two main types of content analysis. You will also look at the value of content
analysis in political communication.
In a democratic society, the media is used by both those in power and the general
public to exchange ideas and opinions. The media continues to be the
main source of information for citizens in any democratic society in both
developed and developing countries.
Mass media has a strong influence on politics and could shape public opinion.
Importantly, the media should fulfil its political role of disseminating unbiased
information, so that the general public could make their own political choices, and
therefore, participate in the national discourse that affects their lives.
In a truly democratic society, the media helps to inform the general public and also
acts as a watchdog for the government. Ideally, mass media should make the
political system more open and transparent by creating an equal playing field for
both politicians and the people to participate in political decisions.
10.1 POLITICS
Politics could be defined as a decision-making process and effort to attain decision-
making positions and resources that could be used to further oneÊs own political
interests (Louw, 2010). For one to gain and retain political power, there has to be
some element of control or authority.
New media has allowed the public more access to political news, thereby avoiding
the barriers they usually encounter, such as control of publishers, editors, and
journalists in traditional media (McPhail, 2002). However, Tay (2000) is of the
opinion that even with new media, many Asian governments minimise or control
the role of the media as a watchdog and an independent check and balance on the
government of the day. In a book entitled, The Emergence of American Political
Issues, Shaw and McCombs (1977) wrote: „The most significant effect of the media
was its ability to organise our world for us. The news media are stunningly
successful in telling us what to think about.‰
test set, Harmony Institute selected the last three years of Oscar-nominated
documentary films. This list provided comparable examples and allowed the
researchers to expand on some of their past work. Through a trial and error
process, they arrived at a score of 1 to 100 (the higher the better) that estimates the
influence of a documentary film over time (Abelson, 2012).
Iyengar (1991) evaluates the effects of news coverage on public opinion and
political choice, saying that, „The framing of issues by television forms the way the
society understands the causes and the solutions to central political problems‰.
Shaw and McCombs (1977) studied the agenda-setting capacity of the news media
in American presidential elections and presented the results in their book, The
Emergence of American Political Issues.
A study by Shotts and Ashworth (2010) from the University of Chicago, United
States, found that a healthy media makes it less likely for those holding political
positions to engage in activities that could tarnish their image. The researchers
constructed a theoretical model in their study, using well-established principles of
the game theory. They found that if the media always produced commentaries on
policy choices, there would be less incentive for politicians to pander since voters
would know which policies were in their interest. This prevents politicians from
pandering and encourages them to take actions that are good for voters without
fear of being criticised by the media.
Most journalists operate under the belief that when it comes to political issues, only
bad news is worth reporting. Therefore, citizens are hardly treated to stories about
how political institutions are functional or how government officials are admirable
public servants. Instead, news media have the tendency to highlight political
misunderstandings, malfeasance, and scandals involving party members (Bennett,
1996).
SELF-CHECK 10.1
1. Why is the media called a kingmaker in politics?
ACTIVITY 10.1
How have technological developments affected the relationship
between the media and politics? Discuss this question in the context of
Malaysian politics. Share your findings with your coursemates in
myINSPIRE.
Source Definition
Stone, Dunphy, Smith Content analysis is any research technique for making
and Ogilvie (1966) inferences by systematically and objectively identifying
specified characteristics within text.
Lasswell, Lerner and Content analysis operates on the view that verbal
Pool (1952) behaviour is a form of human behaviour, that the flow of
symbols is a part of the flow of events, and that the
communication process is an aspect of the historical
process.
Content analysis is a technique which aims at describing,
with optimum objectivity, precision, and generality, what
is said on a given subject in a given place at a given time.
In 1948, Lasswell (as cited in Shoemaker & Reese, 1996) defined media content
analysis as „Who says what, through which channel, to whom, with what effect‰.
According to Berelson (1952), the main purposes of content analysis are to:
During the 1920s and 1930s, media content analysis became a very popular
research methodology for the investigation of movies.
The value of content analysis to the political process is that it should contain
examination of multiple variables (multivariable). In content analysis, the primary
units (variables) are messages expressed as words or phrases. In the coding list, all
the messages considered relevant in the study are listed, whether they are negative
or positive.
The coding list may also include some categories of issues, places or topics and
may also seek to identify important names of certain sources like individuals and
organisations relevant to issues in the messages to be analysed.
However, these two methods differ in some areas. For example, computer content
analysis requires computer files of sample texts for analysis while in human
analysis, physical texts are read and coded by humans (trained researchers).
Computer software is then used to analyse the results just like in a regular survey
research.
Examples of computer programs that are most often used at this stage for database
and storage are SPSS for statistical analysis and Microsoft Excel for the tabulation
of data and calculations. The Excel program is used to generate graphic programs
and charts. Many social researchers and authors, such as Newbold et al. (2002),
claimed that computer media content analysis is irrelevant, and that analysis
should be done manually.
When content analysis is conducted in different languages and across cultures, the
problem of machine coding is most likely to arise. This is because most of the
automated coding systems work only with English texts, and when computer
translations are used, they may not be reliable, except for basic interpretation.
On the other hand, when human coding is used, the software applied in storing
the data and doing the analysis is not that significant to the research. Hence, a very
good reliable program needs to be used. What is more important at that stage is
the methodology applied. Likewise, the training of the coders is important to
ensure that the content analysis is done in accordance with strict criteria.
SELF-CHECK 10.2
1. What is media content analysis?
Weber (1990) defines content analysis as a „research method that uses a set of
procedures to make valid inferences from text‰.
Berger, P., & Luckmann, T. (1967). The social constructions of reality. Doubleday
Anchor.
https://harmony-institute.org/latest/2012/06/27/hi-score-towards-a-new-metric-
of-influence/
Lasswell, H. D., Lerner, D., & Pool, I. S. (1952). The comparative study of symbols:
An introduction. Stanford University Press.
Louw, P. E. (2010). The media and political process (2nd ed.). Sage.
Newbold, C., Boyd-Barrett, O., & Van Den Bulck, H. (2002). The media book.
Arnold.
Riffe, D., Lacy, S., & Fico, F. G. (2005). Analyzing media messages: Using
quantitative content analysis in research (2nd ed.). Lawrence Erlbaum.
Shaw, D. L., & McCombs, M. E. (1977). The emergence of American political issues:
The agenda-setting function of the press. West Pub. Co.
Shoemaker, P., & Reese, S. (1996). Mediating the message: Theories of influences
on mass content. Longman.
Stone, P. J., Dunphy, D. C., Smith, M. S., & Ogilvie, D. M. (1966). The general
inquirer: A computer approach to content analysis. MIT Press.
Tay, S. S. C. (2000). Democracy and the media in ASEAN and Asia. Media Asia,
27(4), 223–227.
OR
Thank you.