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St. John of Salisbury St.

Thomas of Aquinas Dante Marsilio of Padua Machiavelli

Background: Background: Background: Background: Background:


- A bishop - theologian - Favors the imperialist - influenced by aristotle's politics - Renaissance, greatest discovery is
- most typical medieval political government over the papal state - italian political philospher the discovery of "man"
writer - antipapalist - influenced the modern idea of the state
- founded the italian language -church's importance was declining
during the middle age as imperialism
arised

Main Work: Main Works: - Tackled the collapse of Rome Famous Work: Main Works:
- Stateman's Book (Policratus), it On Kingship (De Regno) and the ensuing Feudalism Defensor Pacis/Defender of Peace The Prince, The Discourses
asserts the ecclesiastical over the - authority fell to those who had - devoted to theology
temporal power Definition of Kingship land, replacing the - shows that Jesus did not claim to - Ignores the issue of the end of state
- a regime is ruled justly administration possess any temporal power and so did in extrapolitical (ethical, religious,
Political Doctrine #1 through: - Growth of capitalism and cities the church cultural)
"Ecclesiastical Power above monarchy, aristocracy, polity that were influenced by the terms
Temporal Power" - a regime is ruled unjustly church Types of Governments: - power is an end in itself
through: - Instability of churches Well-tempered/temperate - best, act for ( state means autonomous system of
Theory of Two Swords tyranny, oligarchy, democracy - Dominance of intellectual the benefit of the community, ruled independent values)
- consists of two swords, the - each government has its own activity in churches voluntarily (means is best suited way to acquire
temporal and the spiritual which strengths and weaknesses power)
belong to the church for the proper - monarchy is the best form of Main Work: -Kingly Monarchy
order of society (the sword denotes government, influenced on On Monarchy -Aristocracy Inspirations for 'The Prince"
authority to rule) Aristotle’s choice where -Polity - Cardinal Borgia, for his deceptions
- the prince receives them in the kingship is the ideal form of Three major questions: and perspective
form of authority from the church government. 1. Whether a world Diseased - worst, act out for the benefit - Cesare Borgia, the main inspiration
- the church can depose the prince if - unity of peace is effectively government ruled by a of rulers, ruled involuntarily
he violates the law of God secured by one single wise monarch is necessary for the -Tyrannical Monarch Characteristics of a Prince:
- The ecclesiastical church and the authority, based from the welfare of the - Oligarchy - must above all guard against being
temporal state can co-exist with one christian doctrine where the people? - Democracy hated
another, so as they confine their universe is governed by one - Yes, it is necessary. - built fortress to protect thy self
powers within their own jurisdictions God, so states should be ruled - full potential of people is Means of appointment - be successful to gain best reputation
or domains, through separation of by one individual reached when there is peace -hereditary succesion/elections/force - uphold the majesty of his dignity
powers and checks and balances. as well (the king/monarch). and unity in the universal
government Legislators and Laws Amorality - prioritizing rules of power
Justice and Mercy Obedience - less chance of conflict when - laws are carried out by older men who over morality
- If the prince sees something wrong - one should support whatever there is a higher body that are more experienced with practical
in the society's people, the prince government he chose to have, mediates conflicting states affairs Good and Evil
should annihilate it, but seek to help since it's he who put the - a higher authority will judge Citizens - goodness coincides with efficiency,
it first government in power, so better which state is right or wrong - come together for the benefit of the as goodness is used for assuming
- if mild measures don't work, the obey it community power as the end of politics.
prince rightly resorts to killing - good government is a reward Monarchy is the choice - participates in the civil community in the
for good people, bad - a monarch's reason governs government Machiavelli's virtue
Human Body Analogy/ State as an government is a punishment all actions Rome - manliness
Organism - a monarchy's centralized Is the multitude fit to rule? Christian - humanity, cheerful
- proves the superiority of the Requisites for right to resist government provides the best - those who are vicious must not make acceptance of suffering
ecclesiastical (church) over the tyranny political sovereignty laws due to their ignorance, they might Machiavelli - military valor
temporal power - minor tyranny, some would - jurisdiction is extended to create bad laws
tolerate the tyranny political matters concerning the - laws should be made by the wise, the Morals and Religion
human body - the commonwealth - excess tyranny, people may monarch's states few - pessimistive view as mankind is
feet - workers, no governing depose his power unchangable
authority but are crucial 2. Whether the roman empire Accountability of Rulers - optimist about the future, man is
stomach - finance officers Church and State acquired world domination by - corrected as a subject who has improvable
heart - senate - both are two distinct right? transgressed the law - no religious view, as it is a tool of
head - prince institutions with different Yes. - won't be measured by others influence
hands - soldiers spheres of influence - It is under Roman rule when - grave scandal occurs or - a good christian can't be a leader nor
soul - church - the church is concerned with citizens were relatively secure, ex-communication when the ruler doesn't a statesman
spiritual matters and law, order, and follow the law - choice is between larger and lesser
- Not proposing the complete - the state is concerned with stability were stabilized evil
takeover of the church of the temporal matters - the achievements of rome Church and Coercive Authority
temporal - neither should interfere with proved that they can subject a - the act of ex-communication happens Constant Readiness for War
government, nor recommend a the domain of the other part of the world as a form of coercive authority when men - the only art necessary to a
prince to submit every law to the - the roman empire are resist to obey the decrees, punishments commander is war, be armed at all
approval Kings subjected to Priests supreme, thus they are set to are imposed to those who resist times
of the supreme court of priests - a king needs another spiritual lead and to be governed - ex-communication of louis of bavaria - being disarmed is disgraceful, an
care to direct him to eternal because of their grasp on done by pope john for his policies that ignorant prince is not esteemed by his
Political Doctrine #2 salvation, this care is provided knowledge threatened papal sovereignty soldiers
Prince vs. Tyrant. by the priests, so kings are
subjected to our Lord Jesus 3. Whether the authority of Liberality and Niggardliness
Tyrannicide and how it is justified Christ the emperor derives from - distinguishes virtue from vice
- tyrants should be killed without God/church/pope? - a prince can spend his resources and
reservation because of the ff On Laws - the authority of the emperor is of his subject's
reasons. Eternal law – Gods plan, there derived directly from God
1. for he who takes the sword shall is already the eternal law before instead from a pope or the Curelty and Clemency: Be loved or
perish by the sword your birth. church. feared?
2. the tyrant aims against justice and Natural law – Man’s reason, - based from the dual nature of - one ought to be both feared and
disarms the laws natural instinct man or Two Fold Ends, where loved
3. one saves himself and the (self-preservation, conformity, God gave separate authority to - much safer to be feared than loved
community from injustice when seek society) the church and state to guide - love is held by a chain of obligation,
prosecuting the tyrant Divine law – refers to laws man to these two-fold ends. while fear is maintained by a dread of
- no violation of law is committed written with the divine scripture A. Life on earth punishment
because the tyrant disarmed it at in mind (more on morality) B. Eternal life with God
first Human law – human laws - the empire came first before Ways Princes must keep faith
based and created by human the church was institutionalized - princes who have done great things
Ecclesiastical Tyrants reasoning (e.g., penalizing have little regard for good faith
- priests who seek glory in church, crimes). The end of political 2 methods of fighting:
especially with pursuit of wealth Main Work: organization 1. by law - of man
- much worse than temporal tyrants - Summa Theologica - universal peace and tranquility 2. by force - of beasts
because the church is supreme allow men to achieve perfect - the prince must know how to use
above the state Law and Reason wisdom both man and beast
- law pertains to reason - what is true for a part is true - know how to act like a beast "imitate
Difference between the prince and because law is a form of reason for the whole the fox and the lion"
a tyrant that is promulgated to direct the World Peace through world - fox recognizes traps, lion frightens
- a prince rules in accordance to the choice of man to the common empire wolves
law, while the tyrant rules by force good - universal peace can be
- prince is likened to a deity to be achieved through a temporal
loved, the tyrant to wickedness to be Law and Common Good world monarchy
killed - law is used for particular - monarchy is ideal, one ruler is
matters that aim for the common necessary to rule the entire
Nature and Source of Royal good, which becomes the world for the sake of prosperity
Authority common end using the part-whole principle
- Lord God is the source, whose - different ambitions aside from
absolute power is exercised through Rationality of creating laws monarchy can lead to conflict
the prince, whose rule is supreme - laws have to be just and have Pax Romana
- he who resists the prince's rule, objective principles brought by - tranquility throughout the
resists the ordinance of God reasoning, similar to Cicero's mediterranean states under the
idea on unity of mankind monarchy of Augustus.
Relation of the Prince to Authority - the empire protected and
- law is a gift from God, all men Promulgation governed states and bestowed
should live according to it - essential to the law, for it them political sovereignty under
- princes should live in EQUITY. become a directive means for augustus' centralized
through love of justice and prefer the human action government
good of others before thy self - law is derived from natural law, Church and Empire
which ninds to all humans - abolishment of the idea that
the empire belongs to the
church under the facts:
- the dignity of rome is not the
church would receive
- different foundations. church =
Christ, rome = men
- the emperor owes his entire
being to the empire only
- the church doesn't receive
temporal things like the empire
- the emperor is subject to the
church

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