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Wuolah Free POEMS AND POETS
Wuolah Free POEMS AND POETS
Wuolah Free POEMS AND POETS
LoveOfLess
Literatura Norteamericana Ii
▪ They are sinners, but they don’t feel remorse, so it causes the
destruction of the world.
▪ God’s threatening
▪ Battle of fire: hell
▪ You should be confident that you’re going to be OK! You should
improve your behavior as Christian
▪ Dramatic situation: all this happens in the middle of the night
o 6th, 7th.
▪ Tempest, signs of weakness, they are sleeping: metaphorically because
they feel secure and don’t worry about their Christianity.
▪ PP trying to escape of death: in the moment they see danger, they regret
everything.
th
o 8
▪ Another metaphorical image: the son of God.
▪ Contrast between revengeful God and a Sweet God.
th
o 9
▪ Depiction of death in association with hell: punishment.
o 11th
▪ Not the typical depiction of punishment and salvation, but apocalyptic
tone: punishment for sinners.
o 12th
▪ Mighty God: powerful, revenge will find all sinners.
th
o 13
▪ It is surprising that this is a poem so popular, taking into account that
the depiction of God and my rage anger. (metaphor)
▪ ´flaming eyes`: God himself is the image of Hell -> fire associated with
hell
o 14 , 15th , 16th
th
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▪ Pragmatographia (rhetorical device which consists in the description of
objects and actions): + description of action
o 17th
▪ Death
th
o 18
▪ Reference to fire (constant reference to fire).
▪ Possibility of a word ending in fire: clear connection with hell, in the
context of sun.
▪ God presented as revengeful vs. sweet, mild, merciful God.
● Wife of a minister
● Very religious lady reflected on her composition
● Also, other rinds of poems
● She came to America in 1630 of settlers to Massachusetts Bay.
● One of the first people to arrive in the Colony.
● In 1650, there appeared in London a book, with the title The Tenth Lately sprung in
America (her first volume of poetry).
● America: colony: depending on England: publishing of the book in England.
● Devote wife and mother
● She is the first serious poet of Colonial Americanism
● Respectable poet
● Religious and devotional verse
● Her private life was essentially conventional
● She came to America at the age of around 18
● She married at 17 and emigrated to America
● She lived in the colony until her death
● Mother of 8 children. In her spare time, she wrote.
● Life in a very conventional Puritan way.
● Customary poems.
o The Four Humours
▪ Melancholic, phlegmatic, choleric, sanguine.
▪ Elements, seasons…
▪ Physiology: circulation of blood
▪ Very short extract
▪ 1st tercet: circulation of blood (different topics from traditional)
▪ It was surprising especially when the only topics at the time were
devotional writings.
▪ Maybe, she is metaphorically making allusion to God (Í am the
fountain...`) physiology.
▪ She is really interested in the body works.
▪ She also wrote some elegies
▪ Domestic poems: interesting became of the use of rhetorical devices
o Before the Birth of one of her Children
▪ Domestic poem: more personal, intimate and domestic poetry, not
religious writing.
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▪ She expresses a wish if she dies
▪ Dominating field: love for her husband and children
▪ The poem is entirely for the growth of one of her children
▪ It is also a poem dominated by fear
▪ She has two fears: logical fear of dying and what happens afterwards,
especially to her children. How the new protect them from her fear:
pessimistic tone. Sad hopeless tone.
▪ When you die, everybody’s going to forget you, the tie of marriage will
disappear
▪ She doesn’t want her husband to get another wife way.
▪ Premonition: farewell poem
▪ Tone of elegy
▪ ´Knots untied`: marriage
▪ Urge him to forget the faults she may have
▪ (She asks him to forget and forgive her faculty, but doesn’t say it
directly).
▪ ´Obvious grave`.
▪ We attribute an adjective which have human features (obvious) to a
thing.
▪ Metaphor and personification: hypallage: an attribute of an animate
thing
▪ Not the grave, but the person who contemplates the grave becomes
oblivious.
▪ E.g. Ignorant snow: angry dirt. So, it is a kind of metaphor.
▪ How soon/ how soon: anaphora
▪ Very personal tone
o To My Dear and loving Husband
▪ Typical love poem
▪ The whole poem is based upon superstition ´if ever` (anaphora) :
proleptic clue
▪ Love seen as a supreme power
▪ Similes: her love for him compared to Mines of old, riches of East.
▪ For the idea of religious poetry
▪ References to Europe, God and religion: imagery
o A letter to her husband, absent upon public employment
▪ Public employee, so be away from home for long periods of time
(business trip)
▪ Last line, my love is so intense that it will live after death
▪ She missed him. A letter in the form of a poem
▪ Anaphora and parallelism
▪ This is again a love poem
▪ The imagery here is from the world of sciences in the previous one was
different
▪ More council, more personal and exotic poem: links between you and I
not only by marrying, but also by physical love
▪ How does she achieve this effect?
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▪ Lack of looking particles : asyndeton
▪ Enumeration: ‘head`, ´eyes`, ´life`
▪ Conventional way to do an enumeration is by order of importance
(higher to lower): hypronyms
▪ Progression change ´my joy` (as if the more important thing were ´my
joy`: contrast to religion)
▪ Physical, erotic, missing her husband in a physical way
▪ Simile: compares she and the earth
▪ She was really interested in the world of science
▪ Discovery sun as centre of the universe
▪ Metaphor: she mourns in winter because her sun is away from her
▪ The Earth is cold became there's no sun
▪ Than view those fruits… contemplation of her children
▪ Strange of effect ´mentality at the time`: physical love: product:
children
▪ ´growing breast`: erotic sense
▪ Analogy on simile: the way, the world works ( sun and earth)
▪ Compared to the relation with her husband
▪ Comparison: relationship husband –wife/ summer- Earth
▪ Something similar to which helpful in the other poem
o Verses upon the burning of our house
▪ Copied out of a loose paper 1678
▪ Line 1: calm atmosphere
▪ Destroyer: fire : personification
▪ Same techniques: disaster
▪ Analogy ´The Day of Doom`: simple destruction of the house vs. God
sending it
▪ The dreadful voice is a physical voice here
▪ Dust: the Earth reduced to dust
▪ Poem: an account of the destruction of the house by fire: religious
images, analogy of the end of the world
▪ Liberation of the body: Christian ideals: ´give me strength to overcome
that asking not for the prevention of destruction by but for strength
▪ Dust: religious connotation
▪ We’ll be reduced to dust when we die in the same way that the house
▪ Christian attitude resignation
▪ Verbs in past tense vs. verbs in future
▪ Very strong influence of sir Philip Sidney and the French Su Baztas
▪ Puritan poetry: see the material world and things as temporary nor
permanent
▪ Description of how the house is now vs. real house (house of God,
permanent and eternal home)
▪ ´there’s wealth enough, I need normal`
▪ House as a sign of home/ family/ father: religious connotations
▪ Material possessions vs. religious possessions
▪ Real domestic event: make her nearer to God
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▪ She is not reproaching God but resignation
▪ Not complex metaphor
▪ Couplets: typical nursery rhyme so popular at the moment
Edward Taylor
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▪ If you’d shown repentance, you would have put down the flames
▪ ´Our cheeks were dry and eyes refuse to weep`.
▪ Instead of us, sinners who should be ingoing, it is heaven which is
crying: parallel analogies
▪ Why do they cry!
▪ Dark cheek: the skies are cloudy (raining): dark.
▪ The skies are sick and vomit because affair guilt
▪ (now we’ve to suffer the consequences)
▪ Analogy physical tears vs. tears from the skies
▪ Diction: elaborate
▪ Analogy built upon other analogy
▪ Not so direct
▪ (unlike Bradstreet)
o Upon a spider catching a Fly
▪ One of the miscellaneous poems
▪ God appears in his three kinds of poems as the supreme actor
▪ Much more complicated than Bradstreet: archaisms
▪ Rhyme in the middle: internal rhyme
▪ This doctrine is Puritan but his attitude toward language is not so: it is
transcendental
▪ Imagery: spider- evil / fly- victim (dies) / wasp- saves itself
▪ Hell spider: it is Satan, the devil, evil
▪ Devil: temptation, tuck people.
▪ Analogy: snake and spider, both are represented by Satan
▪ Temptation: not to eat the apple from the tree
▪ Devil: if you eat the apple, you’ll be as powerful as God
▪ Snake: venomous animal: poison
▪ The speaker starts addressing the spider
▪ Purpose: catch a fly
▪ Fly: ´silly fly`, silly Christian, a Christian who isn’t confident, not so
sure about, evil
▪ Cords
▪ All is clue to sin
▪ 2 last stanzas: we have to overcome obstacles in life as temptation
▪ (the wasp didn’t sin, but probably most are going to sin)
▪ Wase: strong Christian
▪ Nightingale: a bird associated with happiness
▪ It is an image of heaven, salvation achieved after overcoming that
▪ But, ´cage`: idea of imprisonment: idea that you’re not the owner of
your life.
▪ This final image is again pernicious
▪ ´The grace to the cord`: link between us and God
▪ There’s always an union
o From the prologue to preparatory meditations, first series
▪ This poem is very typically Taylor’s
▪ Use of metaphors
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▪ It is interesting that many critics have commented upon bigotry is sin,
and it has not really been commented
▪ Use of precious stones
▪ Purpose of the poem: praise God
▪ This poem is about a crumb of dust
▪ Dust is something insignificant vs. all the jewels he talks about
▪ Speaker is the crumb of dust
▪ Crumb of dust vs. the Earth
▪ A crumb of dust is nothing compared to the Earth
▪ Alliteration stanza 1: Of
▪ Synecdoque: part for the whole: hand and per (writer)
▪ The pen is going to be sharpened in previous stones, but this pen is
doing ´blur and blur`, ´jar and jar`
▪ Ever though you have a wonderful pen, it is nothing unless God moulds
it and the scrivener
▪ God: superior maker of everything
▪ Stanza 3: he identifies himself with the ´crumb`.
▪ ´thy praise`: purpose: praise God
▪ Writing about him, compares to him, he’s nothing
▪ Religion and dictation mission in life
▪ Write about him to prove the existence of God
▪ It is God who makes me and allows me to write
▪ Everybody can then see that God exists: ´he's asking for inspiration in
order to be able to fulfill his task
▪ ´I am your crumb`: make whatever you want with me because I am
yours (an instrument at the hands of God: supreme, who controls, rules,
everything; so, devotional, didactic and asks.
▪ He is going to express how God like for people know he is the best
▪ Devotional writing purpose
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● The aversion that Bryant showed towards the poets of the Early Republic is shared by
later poets
● The poems of the era have kept no place in our living literary culture
● Just a few pieces are still anthologized
● We can consider Taylor’s verse more separated from British influence and ready to
establish the take off of genuine America Poetry that the Poetry of the revolutionary era.
● The Poetry of the revolutionary era
● Really influenced by British literature and political idea of the Revolution and Republic.
● Relevant poets (all of them except Trumbull were layers devoted the exercise of law):
Joel Barlow, Timothy Dwight, John Trumbull, David Humphreys, and Philip Keneall.
● They are going to write didactic poetry.
● Aim: not innovative: use the old verse from diction in order to convince people of the
new philosophical thoughts and situation of the country.
● Poetry of imitation.
● Convince people that the revolution was the right thing.
● Philip Keneall was to place his pen in the service of the Revolution, rather than to adapt
politics to the service of poetry.
● All the longer poems of Dwight, Barlow, and Humphrey are secular sermons.
● A poet was not going to recreate the world through his which imagination: he was to
describe on evoke it through diction of generic categories.
● The poet didn’t recreate the world through his imagination: as we could just describe on
evoke it through diction of genera categories.
● Initially believe.
● There is no place for imagination: simply describe the real world: Early Republic Poets.
Joel Barlow:
● The Puritan faith that had shaped the poetry of the first hundred years was destroyed.
● But it might at least equal justice be said that Puritanism had committed suicide. The
very rigor of its self- defense exposes its inner contradictions
● Barlow writes no time in ´The Columbiad` attacking Puritanism. He simply ignores it as
irrelevant. Assuming the natural goodness as the Puritans had assumed his natural
depravity, he placed his hope in Reason, science, and free institutions.
● Reason and freedom are going to be his tools.
o Several stanzas from ´The Columbiad`
▪ This poem can be seen us an inversion of Puritanism
▪ Men have power, they can control then own fate
▪ Language he uses: a language similar to Puritanism but inverting it or
subverting it.
▪ You respect what you can control: whatever can be perceived through
your senses. (You can’t control religion because it can’t be understood).
He bows to every force he can control
▪ Aim: teach the importance of the Republic.
▪ Religious vocabulary but subvert it
▪ Idea of Enlightenment / new Age of Reason ´second birth`. (L1)
▪ By creating a better reality which refers to the Age of Reason, he
discards Puritanism without criticizing it directly
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▪ Second birth: idea of beginning a new life: age of reason: religious
allusion but referring to the Age of Reason, not to faith. It is implied
that Reason is better than religion.
▪ Sense of liberty: whose holy fire…
▪ Light: knowledge
▪ Shader: darkness/ ignorance -> he purges from the get rid of.
▪ Hence rose his ( gods (without capital letter), that mystic monstrous
love (negative adj)
▪ Monstrous love refers to that love from the past. All the things that
framed our mind without noticing it. -> Puritan love
▪ Even though we don’t believe in them (myth), they frame our mind.
▪ You have to believe in that although you don’t have evidence ´blind
`credulity in all dark things (not he credulity but you) : hypallage
▪ Dark things: lack of knowledge, negative connotations. -> Obscurity,
the opposite of knowledge is implied by darkness.
▪ Oppression of the past Puritanism
▪ Reference to that time where there was credulity and faith instead of
reason.
▪ Reason vs. religion.
▪ Analogy: growth and implementation of the Republic as a reality with
the stages of development of the human being.
▪ From infant to manhood and then, maturity
▪ It is going to by reason, by not bellowing things without empirical
evidence.
▪ Soaring with science.
▪ Through science power will be achieved
▪ Reason is used here in a scientific way
▪ Paths unhold… -> we have to discover our country by using God
▪ ´God`: not the Puritan God
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● The publication of Wheatley’s poem on various subjects, religious and moral (1773)
brought her fame, both in England, and the colonies.
● George Washington praised her work
● She really mastered the convention in poetry at all time (her verse really imitative) ->
she was very intelligent.
o On Being Brought from Africa to America
▪ Ignorance vs. knowledge / Africa vs. America
▪ She gets that knowledge from religion in contrast to poets of the Early
Republic
▪ A very unexpected poem for readers: a poem writes by a slave who
feels gratitude for having being slaved
▪ ´pagan land` vs. ´Christian religion`
▪ ´mercy`: interesting (because slaves are forced to go, violent process),
but she regards it as something positive (not reference to something
violent) because it brought her to Christianity
▪ ´benighted soul`: not her mind is ignorant but her soul (religion)
▪ ´Benighted`: overtaken by night or darkness being in a state of moral or
intellectual darkness (ignorance)
▪ Parallel situation: why was she ignorant?
▪ There’s not Christian religion in her country
▪ Parallel situation between skin colors and ignorance (darkness)
▪ Skin colored as ignorant of Christianity
▪ Several references to her skin color
▪ She is grateful for being no more ignorant
▪ It means blank, but with positive connotations.
▪ Sable refers to an animal which was a beautiful color (dark brown or
black)
▪ She applies positive connotations to the black race have. But, a contrast
▪ ´diabolic die`: negative connotations -> two last lines
▪ Question of equality on kind of quality
▪ Ambiguous: she can be addressing them or including they which have
been refined.
▪ Simile: black as Cain (the epidemic of evil)
▪ ´refined`: here conversion to Christian faith
▪ It was ´mercy`: she doesn’t refer to people but as God acting directly
▪ Public function persuasion: Republic of Puritan poetry: although diff
issues, same ´persuading people of the wonders of the Republic/ to
accept the new ideology of the Republic vs. trying to convince people
to be good Christians and follow the Puritan doctrine
▪ Revolution as the right things vs. Puritanism as the right things.
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● Romantic writing looked for exotic setting from the past
● They believed in contemplating in becoming one with the natural world, we’re part of
nature
● Longing for the past that we’re missing, knowledge is accused by looking at nature
● Main authors: A.E.Poe, R. W Emerson (one of the most important representative), H.D
Thoreau, W. Whitman
● Particularities of Dark Romanticism (often conflicted with Gothicism or called
American Romanticism)
● It is a literary subgenre. It is been suggested that Dark Romanticism presents individuals
as prone to sin and self- destruction, not as inherently possessing divinity and wisdom.
● For them, the natural world is dark, decaying and mysterious when it does reveal truth
to man, and revelations are hellish and negative.
● Positivists: only accepts as the time that which can be apprehended by the senses (only
rely on empirical sources of knowledge)
● Transcendentalists: the empirical (external) appearance of things is not reliable since the
withal properties of natural objects are only the extended sign these use as a wrapping to
conceal them spiritual essence.
● Moreover, the material properties are not reliable.
● TRANSCENDENTALISM: a response to the previous movement. Enlightenment
● A reaction to the continuous development of sciences in the 19th century.
● Transcendentalists: platonic view about absolute truth
● They thought that if it not through senses, a man cannot get to the core of ways (real
truth)
● They react against the too formal objective view order
● One among other manifestations which are going to take peace along the 19th
● Line between transcendentalism and non- transcendentalist is difficult
● The geographical area is mainly Boston
● Strong religious background linked to Puritanism, educated people.
● Emerson: he brought Puritan grounds to the Romantic Europe
● Most seminal force of the movement: Emerson
● In his essays the lies the foundations for the establishment of the movement
● Thoreau: presents another figure in the movement
● American transcendentalism: intellectual descendent of Puritanism, very clearly
organized movement.
● Transcendentalism: social, philosophical, literary… movement
● Literary transcendentalism: more important by its ideology than the real achievements
● More easily seen in poetry than in fiction
● Differences between British and American
● Transcendentalism links against objective evidence
● Transcendentalism goes beyond material thing which are undergone to change and
decay. The essence is inside
● Matter vs. Essence (hidden/ wrapped by the matter- we shouldn’t rely on it because it is
corruptible)
● Positivism: this means truth
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o we can only admit as truthful and scientific that which we perceive through our
senses
o religion methodology and metaphysics in any of its possible forms, i.e. every
form of knowledge based upon non- empirical assumptions is false and must be
reflected
o the world is simply a collection of phenomena
● Transcendentalism:
o The world is not a collection of diff phenomena/ as positivists maintain, but a
vast symbol of spiritual or divine message
● For positivism: the only valid method of knowledge must necessarily strong form the
empirical info we can get from the (p.19)
● For positivism: criteria of knowledge, feelings, passions
● For transcendentalism: objective criteria
● Positivist: material reality: e.g. When you go to a dictionary and look up a word
(definition)
● There is no place for feelings or emotions
● Transcendentalist: association with life
● Growth, fertility, organized system, knowledge, family, stability -> evocative material
reality, unwrap objective interpretations and look for the essence
WALT WHITMAN
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o The tree for a transcendentalist is a symbol of man in Earth: stability, family,
growth
o Distinguish Br and Am Transcendentalism
o Thomas Conlyle. From on Heroes, Hero. Worship and the Heroic in history
o Going back to nature and divinity
o Different terminology but basically the same Carlyle from Sartor Resartus
● The prairie- grass dividing
o Image of the prairie- grass
o Vision ´smelling of the grass`
o I want to go beyond that physical reality
o Prairie: symbolize Am society
o Egalitarian society: the look the same but looking closely, they are not the same
community Am society
o Whitman is the poet of DEMOCRACY
o Natural garden parallel freedom
o Language: ´the greatest delight which the fields and woods minister is the
suggestion of an occult relationship between man and the vegetable`
o Ralph Waldo Emerson. From nature
o Positivist: language as a convention (succession of phonemes), language as a
tool for naming things, long contained in dictionaries, grammars…
o Transcendentalists_ ling evocative of spiritual reality, language is an analogical
image of the universe. For theme, language is metaphor
o Whitman wrote an essay titled ´ American Primer`(he talks about his
transcendentalist conception of language)
o Language has been corrupted by men and we have to go back to natural
language
o America doesn’t have language which corresponds to reality because if was
incomplete it from England
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● 1834: moves to Concord, Massachusetts
● 1835: marries Lynian Jackson (an active abolitionist)
● Leader of in a circle of writers and thinkers who lived in Concord, including Margaret
ruler.
● In the 1830 he gave lectures that he afterward published in essay form
● Nature (1836) -> embodied his newly developed philosophy
● American authors to find their own stage instead of imitating the foreign predecessors
● The 1840s were productive years for Emerson: he founded and co- edited the literary
magazine The Dial, and he published the volumes of essays in 1841 and 1844. His 4
children, 2 sons and 2 daughters were born in the 1840s.
● The 1860: he advocated for the abolition of slavery and continued to lecture across the
country
● By the 1870s: the aging Emerson was known as the ´sage of Concord` despite his
failing health, he continued to write, publishing society and solitude in 1870 and a
poetry collection entitled Parnassus in 1874
● Emerson died in April 27. 1882, in Concord. His beliefs and his idealism were strong
influences on the work of his disciple Thoreau and his contemporary Whitman
● His writings are considered major documents of 19th century in American literature,
religion and thought
● Poetry: transcendentalism was about all a remarkable outburst of Romanticism Puritan
background
● Abhorrence of the institution of slavery
● Very active in the question of women’s right
● ´I should vote for every franchise for women…`
The poet
● ´I think that philosophy is still rude and elementary; it will one day be taught by poets`.
The poet is in the right attitude, he is believing; the philosopher, after some struggles,
having only reasons for believing`: the philosophical empirical
● Poetry is not chaos
● The poet is a visionary. The true poet is representative (poetical responsibility)
● The people fairly they hate poetry, and they are all puts and mystics!
● ´the fact… represents beauty. He is a sovereign, and stands on the center. For the world
is not Pain red or adorned
● Beauty essence: he is to large extent the sayer and name
The Rhodora
● Ch1: nature. A man can only be alone in Nature, where in nature, not obstacles between
him and the Divinity
● Part of a perfect whole by being integrated in nature
● The atmosphere is made transparent simple language to express an abstract reality
● We were used to the empirical way of knowledge, so he uses that metaphor from nature
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● The poet: he who has the ability to integrate all the parts, drawing the essence of natural
realities
● Core, essence: Vocabulary used frequently
● Poet: the one in charge of transmitting the message
● Link between humanity and divinity
● He is able to decodify the spiritual reality found in these natural realities
● Chapter IV: language
● Language as the material fact wed to refers to the spiritual reality
● What is beauty? Closets word which suggests it?
● ´language is fossil poetry`32
● Language is the essence physical reality of poetry, so concrete poetry is the essence:
abstract. We cannot comprehend through senses, not empirical proof of that
● 8. Poet as scientist
● 9. Poet as maker of language
● Not everybody can be a poet. Poet as a link with God
● Transcendentalism really has a platonic influence: myth of the cavern
● The essence is not the wrapping/ form, the scholars, but a universal truth
● Beauty as truth (mainly)
● Poet: man of beauty, but that beauty is truth and good
● 1. Power: God, capitalization
● He doesn’t offer clear answer, but hits at it
● So, there is an answer
● ´the self- same power`
● 2. Solitudes, damp, sluggish, black…
● In that traditional gloomy and dim atmosphere, the rhodora which is bloomy appears
● Make the contrast more obvious
● ´orival of the rose`
● Conventionally, rose is associated with love, beauty
● If they are going to enter a competition, the rose is to win
● Rose: epitome of beauty: conventional emblem of beauty
● These two flowers are an emblem of beauty with capital letters (two last lines: we all
part of the whole)
● Integration of everything
● The externalization of beauty by the flower is a symbol of the existence of God.
● Use of natural images: visual meaning
● ´cheapers`: allusion to physical appearance
● ´dialogue`: tell me, dear…
● We should not stop at the physical perception of things, transcendentalism goes beyond
it
● Seeing: double meaning ´physical`, but also knowledge by then contemplation of that
little flower, we are aware of the existence of God
● Rhodora: native American flower -> character of a nation
● Is the rose (England) more important than the rhodora (America)?
● He puts them at the same level because the self- same power put them there: idea of
equality is also interesting.
● Can a positivist educate a poet? Rules artificial
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● Empirical way of knowledge
● Rules: language of positivism
● Demigod: transcendentalism
● Await: away to contrast with the previous tradition/ reaction against the previous
movement conventional poet vs. real poet/ demigod divine character
● Diviner character of the poet vs. distinction to the conventional poet
● ´poets are the children of music`. Music related to spirit
● Tremulous, impressional feelings
● Scientific knowledge vs. impressions
● Poet as interpret, not by touching things but by feelings and passions
● Spirit- touch: decodification of spiritual reality
● Poet as politician, democrat, representative man ´native`
● Fuse the past: democracy
● Line11 : idea of poet as creator -> senses vs. feelings
● Transcendentalism: Rise of democracy. First part of the 19th C
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● The transcendentalists saw nature as the ideal place to decodify the divine message
● Nature really has the clue either spiritual or phantasmagoric (gothic)
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Poe as a Southern Writer.
The important literature of the 19th century. South took 4 basic forms:
POE AS A TRANSCENDENTALIST:
BASIC PROMISE.
1. Length/Extent 100
However, all the characteristics are subjected to the effect. What you have to do to achieve that
effect. So, consider the end of the poem.
A poem basically is successful because it achieves a feeling ” effect”: the emotion it comes. The
effect here is “elevation of the soul”. The poet has to achieve this effect. If a poem is too short, it
would not achieve that effect. If it is too long, it is a succession of mini poem.
2. Province: Beauty.
3. Tone: Sadness
4. Refrain: repetition of a word or a short phrase repeated all over the poem.
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● “Nevermore” find an excuse for the repetition of nevermore: sonority.
● Not feasible to have a human being repeating that word, do he decides to have an
animal (non-human reasoning) Raven.
● Nevermore-Lenore.
● The man realizes that the only word the Raven knows is “nevermore”.
● Self- torture, self-inflicted pain.
● Idea of beauty.
● But he considers they are excessive.
● P.42. “Beauty is not of intellect”. So far, a transcendentalist conception of beauty. He
calls it “ Supernal Beauty”
● Idea of Beauty to the idea of Truth? Not. He does not release the idea of Beauty. He
does not associate truth with beauty or goodness (difference with transcendentalists)
● He is not interested in reaching the true core (essence of things , but in achieving a
certain effect)
● 6 themes but 8 (effect and denouement mentioned before): try to use the terms. Province
instead of theme. Local instead of setting.
The 6 premises help to achieve that effect, and to achieve the effect the 6 are necessary. The
denouement has always to be kept in mind to write a good poem (Lenore is dead and is never
coming back to life)
The Southern poet, like Poe, is supposedly preoccupied with death and fatality and addicted to
the modes of the Gothic and the Grotesque.
However, does he follow his philosophy of Compositor in all his poems? He is written very
short poems.
POE AS A TRANSCENDENTALIST:
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● As a symbol not, as sign. One glances at a Sign only to find out where it is pointing. A
sign is not important in itself, but only as a means to something totally other.
● Something “imagined” or “dreamed”, created by the poet's own mind, something
projected is precisely what Supernal Beauty seems to be in
Poe´s poetry.
● Emerson: a real poet drinks water not wine. The Contemplation of Nature and God is
enough. Poe takes the sign, recreates the sign, but does not go beyond the sign. It is not
a symbol of the sublime, the Creation, God…(What a Transcendentalist poet would
think)
● It takes the sign and recreates it but does not go beyond it, so not a symbol of the
sublime, of God.
1. He despises it.
“Peering eyes”: Empirical method of knowledge. Something perceived through the senses.
Empirical way of apprehending things. Science= “Vulture” (it does not have good connotations,
negative image.
“Dull realities”: scientific knowledge, not evocative, not other possible answer.
“Vulture”: if there is a vulture, there is a corpse. The corpse here would be “the poet's heart”
“Dyana”, “Hamadryad”, “Naiad” (poetry, mythology): have contempt for sciences and reference
of imagination.
● Scientific truth vs. Dreamy imagination: we could take this poem as belonging to
transcendentalism, but we do not find here any traces of the divine, for instance, so it is
not at all. He despises science, whereas in Transcendentalism the poet is a scientist, but
one who goes beyond the scientific method.
TO HELEN (1831)
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● So, Poe is not a transcendentalist although chronologically, he should be one and there
is controversy.
THE RAVEN.
● Sadness
● Refrain
● Lenore as a beautiful woman.
ULALUME
TO …ULALUME. A BALLAD.
1. “Warmer”: the moon seems to be suggesting the speaker to take another wife and have
children (Fertility).
● Edgar and Virginia did not have children because she was very sick, so it can be a
reference to Virginia.
● Get another woman who is warmer and can give children.
● Edgar and Virginia were cousins: so, also the idea of incest can be suggested.
● Impossibility to distinguish dreams from reality. Suggestion of his own soul to forget
Ulalume and his impossibility to do it.
● Name of Ulalume: it is not a name. It probably refers to the Latin word “Ululare” (to
shriek, lament in wail). Last 3 letters replaced with “ume” (pronounced oom)-gloom,
tomb and ghoul (doom).
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● Themes (profound, prolonged sadness)-”death of a beautiful woman! (the most poetical
in the world)Self-torture, self-inflected pain: Climax.
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● Homosexuality.
● Idea of the self (internal and external)
● The prose preface to the 1955 edition of married to the poems both theoretically and
rhythmically, presenting a microcosm of the world of the poems.
● The preface of the 1855 Leaves of Grass is a fundamentally American document with a
promise of the universality that Emerson wanted the ideal poet to attain eventually.
● No distinction between life and art.
● Whitman took more political action than Emerson.
1. Emerson´s notion of the ideal poet as a representative man: “I celebrate myself and sing
myself/ And what I assume you shall assume/celebration of the self…”
2. Emerson´s notion of man´s divinity: “Shall I pray? Shall I venerate and be casemoniches
“when he “find´s) he sweeter.
3. Emerson´s notion of the vatic (prophetic) function of the ideal poet. He is the poet of the
personal religion that has at its heart recognition of the divinity of humankind and the
internship.
4. Emerson's notion of the ideal poet as a kind of filter for the divine: Though me the afflatus
surging and surging through me the current and index….many long dumb voices.
7. Emerson´s caution against the domination of the past. Another of Whitman´s trick, the
substitution of an archaic Indian name like “Paumanok” for the Contemporary English one
“Long Island”, or of the Greek letter “K” for the English “C” (especially in “Kosmos”)
8. Emerson's idea of organic form (Which Emerson really appropriated for Coleridge). He
develops his characteristic free verse long lines, with their strongly rhythmic repetitions and
parallelisms, precisely because that is the pattern that inherited in his vision.
9. Emerson's notion that there should not be restrictions in subject matter. And sex, essentially
absent in Emerson, is the subject to which Whitman most obviously applied Emerson´s license.
No distinction between spiritual and physical love, which included all the practices of physical
love Sex as a natural, motivating human face and a means of human expression. It is not dirty.
The dirt is apart from sexuality. Every human organ, he insists, is: “hearty and clean/Not an inch
or a particle of an inch is vile”, “hugging and loving bedfellow sleep…cat his) side”
10. Emerson's notion that America is the stuff of party. No one but an American could have
written Leaves of Grass.
LEAVES OF GRASS.
● 1855,56,60,67,71,76.
● 1881* (the 2nd Boston edition edited 1881-82)
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● 1882 (published in Philadelphia after* had been declined immortal by the society from
the Suppression of lice )
● 1888
● 1892 (the “deathbed” or “authorized” edition)
● Civil War
● Drum Taps
● Sequel to Drum Taps.
● Sex:
o Enfant d'Adam (Children of Adam)
o Calamus
▪ If the poem is from Calamus, you have to interpret it in sexual terms.
Themes:
● 1. Death
● 2. Love
● 3. Transcendence
● These three things are mingled in his poems.
TRICKLE DROPS
● “Wounds” (L.4)
● Blood
● Pain produced because of a wound which is bleeding.
● Blood: very intimate, very inside of you.
● “Candid: innocent”
● Wound-free-prison.
● Blood in a metaphorical/ symbolic way.
● Blood to free you when you are in prison.
● Release your feelings although it is a struggle.
● It is really as a confession, something very painful which comes from a very intimate
part of you.
● “Stain every page” “blood like ink” (analogy)
● His poetry is going to be his mechanism to confess his real sex.
● “Painful confession”: as if it was writing in blood (painful and comes from the very
inside).
● “Stain”: it has negative connotations. It suggests the idea of sex.
● “Red chops”confession chops.
● Scarlet heat. Sexual connotation.
● “Glisten”, “wet”: sex connotation
● “Ashamed”
● Blushing drops: Painful confession.
● A poem in which he talks about his poetic vision.
● Poetry as a way to confess his real self.
● Poetry as the tool to free from his taboos.
● “In Paths Untrodden” (From Calamus)
● “Untrodden”: more difficult.
● Controversial metaphors: life is a play, life is a journey, love is war, good is up, death is
rest.
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● Death is arrival-death is departure.
● Mainly love.
● Need of Comrades.
IN PATH UNTRODDEN
● The connotations of freedom but especially, because it sings (it is a singer like the poet
himself)
● Reference to the continuation of life: “he-bird”/ “she-bird”
4. Now, introduction of the symbol of the sea. The symbol of the bird merges with it.
● Idea of separation
● Idea of death: identified with the sea. “The solitary guest from Alabama
(he-bird)-Identification to the poetic voice (wander´d alone)
● Both “lore-singers”
● “Bare feet”. More communions with Nature.
● The poet listens to the message of Nature.
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7. The song of the bird.
● Before being a poet, tongue was sleeping. But after decodifying that message, he is
realized that his mission is to be a poet ( hid, sea and bird).
● Here the poetic voice is Emerson.
● Ideal of the transcendental poet.
● He is not going to ignore the message of nature.
● “As I ebb'd with the ocean of life”
● The birth and growth of a poet.
● The poet is going to have a middle age crisis.
● Maturity, questioning, difficulties in decodifying the natural message.
● The poet comes to a beach looking for inspiration (revelation or acceptance he got from
the Whisper of the sea in the previous poem).
● Metaphorically dying (ebbed), metaphorically living (Ocean of life).
● In the previous poem, he had his revelation in the Paumanok´s Shones.
● Not, he feels he has not strength and revisits the plan.
● The message is again looked for in Nature.
● He is contemplating his beloved Paumanok and what can he see? Waste, absence of life.
● He is questioning his identity as a poet. He is talking about the same thing as before, but
in a depressive mood.
● Nature, decodification, role of the poet.
● “Spontaneous: me”
● Spontaneous. Freedom.
● Nature: identification of the poet with Nature.
● One of the most powerful lines in the poem.
● Everything related to Nature is naturally good.
● Why are these sexual taboos in society which oppress us? Idea of the poem.
● Because this is a social convention.
● If nothing in Nature is considered indecent, I ´m part of Nature and my sexuality too.
“Trimmed”: “man-made vs. untrimmed”
● Images from Nature.
● Constant reference to apple-fruit.
● Associated with sex indirect reference to the idea of sex.
● Nature as a source of inspiration.
● Sex: spontaneous, instinctive, similar to the tide of the ocean.
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● River: remember the flow of life.
● On top of the bridge.
● Transcendentalist philosophy.
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● She creates a poetic universe (new conception of the poem unity, use of metaphor is
surprising)
● This offers a contrast with her life (social events)
● Letter: “…I find ecstasy in living- the more sense of living is joy enough” (To
Higginsor, in 1870)
● She belongs (as a poet) not as a person to a much later age, closer to the 20th century
than to 19th century.
● She experimented tirelessly with language:
o Resurrecting old words
o Creating new ones.
o Employing familiar words in surprisingly.
o Unfamiliar context.
● Use of blank spaces and hyphens.
● The Emersonian essence is in her poetry.
● Much more important poet than Whitman.
● Large poetic production (around 18000 poems)
● No mine than 12 poems published diving her life (altered to fit the standards of the
time)
o Short lines.
o Lack titles.
o Slant rhymes-rhyme in which the vowels or the consonants of stress rhyme are
identical.
o Unconventional capitalization and punctuation.
● Speculations with her sexual life.
● She described her father in a warm mother and her mother is suggested to be cold and
grey.
● Good relation with her brother Austin.
● Lavinia and she went to school together for some time (her sister)
● Father tries to stimulate children intellectual development.
● Periods
o Pre-1861: there are often conventional and sentimental in natural (just above 5
poems)
o 1861-1865: Her most creative period-these poems are more vigorous and
emotional. She developed her themes of life and death.
o Post-1866: It is estimated that two-thirds of the entire body of her poetry was
written before this year.
● Major THEMES:
o Flowers of garden.
o The Mater poems.
o Morbidity.
o Gospel poems.
o The Undiscovered Continent.
● Master: a kind of figure which is human but with God like characteristics (idea of
Transcendentalism: divine characteristics)
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● Morbidity: pans reflect fascination with life, but also with death. Not death in dramatic
way, but fascination with the worlds of decaying pre measuring burials, all kind of
death.
● Gospel preoccupation with the teaching of Jesus Christ Poems addressed to him.
● The discovered continent: tangible places you can actually visit. This is often a private
place: recreation of a place you can go if you reside within yourself.
II SHOCKING POEM.
IV TOUCH OF TRANSCENDENTALISM.
V. WALLS AS AN OBSTACLE.
XII
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● The Eyes around: synecdoche (she was not alone, there were people around). Eyes: you
emphasize they were crying.
● “Onset”: it suggests the beginning of something.
● Initially, it seems a contradiction.
● “Last onset”.
● Oxymoronic Contraction: Christian tradition.
● (Beginning of a new life)-the end of a life the beginning of another.
● “Uncertain”: It does not refer to the buzz, but to the people. They do not know to what
will happen.
● Buzz: related to the difficulty or inability to hear.
● So, buzz conveys that uncertainty.
● Between the light and one.
● Christianity: when you see the light, you are dying light at the end of the tunnel. OR.
Being alive vs. dying.
● “Windows”: eyes (you close your eyes and you cannot see).
● “Light”: life, knowledge.
● “I could not see to see”: literally to understood/to know.
● Final loss of consciousness: you stop hearing (buzz) and you close your eyes (loss of
vision)
● Suggestion that there is not after life (“not see to see”): you are supposed to make sense
but you don´t.
● A set of signs which gives us this sense.
VII.
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● Difficulty to fit Dickinson in a particular movement. She is not a transcendentalist but
she is influenced by Emerson.
IX.
● Dialogue.
● “I died for Beauty”
● “I died for Truth”
● They are put at the same level: ”adjoining room”
● “Themselves are one”: Truth equals Beauty. (Beauty equals Truth) (Reference to
Reats).
● Emersonian Beauty: beauty is Truth.
● Death as an excuse to express this idea of truth is beauty, beauty is truth.
● “Moss”: with Death, you lose your identity, your name.
XIII.
● Idea of death.
● How is the topic of death approaches? Death personified as a male force.
● If you don´t stop for death, death is going to stop for you.
● Death: personified as a kind of lover (carriage)
● We are presented what she saw in this kind of journey.Passage of time.
● This is a metaphor: It is not a man but death, but not abstract, but the physicality of
death.
● Life as a journey: death is departure (a departure towards eternity)
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● In that journey, you see the stages of life- Children (childhood), Gazing Grain (Youth)
and Setting Sun (maturity).
● Gossamer: reference to age.
● Time is relative: eternity-Last stanza.
● Final destination- Last stanza.
XV : MY LIFE.
XVII
● Death is inevitable.
● Death by means of a simile with an insect.
● Acceptance.
XVIII
XVI
● “Banish” (Keyword).
● She is trying to express her conscious mind ( psychological approach)
● Dichotomy body and soul.
● Undiscovered continent.
● Acquisition of the mind How can have peace if not by subjugating.
● Consciousness: abdication of the mind, but this is difficult because, we are mutual
Monarch.
● Abstract and enigmatic: Idea of equality in power.
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● “Modernism” how remove, since the literary period it refers to is thought to have ended
in the late 1930s or the early 1940s.
● Word first widely used in Germany in the 1890´s , (the decade which modernism is said
to have appeared)
● Does not refer to the qualities of works of art, it simply suggest a break with the past
(Historian conventions and traditions)
● USA: Truly united in a vast economic pattern.
● Advanced in technology and industrialization difficulty to move onto the 20th century
period of fluidity, of questioning and of experimentation.
● Also a time of disillusion and even cynicism (questioning of the role of the
government…)
● An important effect of the war: the introduction to America of certain European
intellectual influences as; Sigmund Freud, Karl Marx and Sir James Frosen, etc.
● A redaction against Victorian notions of what- literature was and the ways in which it
was to be judged.
● Historical developments (later): The Civil Rights Movement (Martin Luther King) and
The Development of the Television (altered the American mind in the basis ideas).
● The movements for the rights of the black.
● The women's liberation movement.
● The students´and youth rebellion.
● The hippie revolt against America middle class Standards.
● Americans, as opposed to Europeans whose modernist impulses were reactions to or
efforts to break off from, European traditions.
● Is their “breaking” with the past of another kind?
● A brief answer is that our early modernists (Henry James, Ezra Pound, T.S. Eliot,
Gertrude Stein, William Carlos Williams and others) inherited an American Past that
both empowered and constrained them in discerningly different ways.
● Distinction: 2 kinds of poets.
o Poets who kept pretty much to American settings and experiences (who drew
upon techniques developed by their American predecessors (as we have said,
those close to Emerson, Thoreau and Whitman) - Hide Emersonian influence
not to be reflected.
o Poets who engaged (adopted) European Subjects.
● During his most fruitful years, between 1896 and 1916, he suffered a kind of absolute
silence and neglect.
● Lack of readership
● The long years of public indifference damaged him as a poet.
● Considerable success, along with honours and a modest affluence, came to him in the
1920´s.
● Literary achievement is also a matter of success be born at the right time.
● A series of long narrative poems.
● Robinson´s career resembles one of his own ironic and compassionate lyrics based on
the theme of failure, including the failure of success. (“Minister Cheevy”)
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● His finest poems are in part a reflection of his life, and of his troubled family
background.
I. MINISTER CHEEVY.
● Pessimistic attitude.
● Robinson´s life: “Child of Scorn”- because he kept faithful to American traditions.
● “Born too late” (unpopular to the critics)
● “He kept on thinking”
● “Kept on drinking”
● “Grew learn while he assailed the seasons”
● War of Independence: American Revolt. Civil War: 1861-1865
● Metaphor of life, passage of seasons.
● Rebellion against time.
● “Miniver loved the Medici”
● “Khaki Suit”: Military uniform.
● “Medieval grave”: “Clothing”
● Complains about materialist society- “Scorned the gold he sought”
● Defeated, hopeless character.
● A lot of bibliographical references.
● Not just reduced to a lyrical mod, although a lot of short lyric compositions (like short
stories)
II “RICHARD CORY”
● Unexpectant ending.
● Money does not give you happiness.
● Idea about human condition: put a bullet in his head.
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● BECAUSE OF THE LOVE OF A BELOVED ONE.
● The poet tells us he’s not a brute. In fact, he cried like a baby.
● Reference: pronouns, ellipsis, substitution (anaphoric, cataphoric references)
Endophoric: within the text. Exophoric: outside the text.
● We have to understand the poem by means of reference and
● modality (must) obligation.
● THEY: Exophoric reference ( animals, doctors, the jury sentenced to
● death,)
● THEY: Endophoric reference ( the singers, the sexton, the woman. What authority does
a woman have? Lovers? Fortune teller? It is probably women who assist her in her
pregnancy ( in this context these women have the authority)
● “CRIED LIKE A GREAT BABY”: Many women died of childbirth. We expect to hear
the cry of a baby but we don’t hear it. The baby must be dead “ He packed a lot of
things she had made” ( baby clothes) so that he tore down the slaughter-house.
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● “waiting for the light” : revelation (another transcendentalist characteristic. Knowledge
in the sense of understanding.
● Ending: He commits suicide. “calm summer night” “bullet” Contrast, even paradox.
V: “THE MILL”
● The wife waiting for his husband and he’s late. The tea is cold. The fire was dead.
Tenses: it is something that happened before the husband went to his mill and she was
worried about him because he was late. He never comes back.
● MATERIALISM: The millers were bound to disappear because of industrialisation. I
am defeated and I’m going to kill myself. She also killed herself. She contemplates one
of the ways in which she can commits suicide. Industrialisation, factories, cities,etc.
POEMS:
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● A singer everyone has heard. Poet as a singer. “mid-summer”. He puts the emphasis in
the end of the summer. He is a poet of winter and autumn.
● Influenced by Emerson and Transcendentalism.
● “Makes the solid tree trunks sound again”. Natural elements sounds.
● It is the poet who interprets the natural fact in Nature(Transcendentalism).
● He is lamenting that Transc is old fashioned. Imagery which indicates the end of things
(seasons, day).
● “The highway dust is over all”: Industrialisation.
● “dust”: death
● Impossibility to see: Metaphor (Industrialisation). Machinery covers all and you cannot
see the essence.
● “The bird would cease” : The poet would see and be as other poets.
● “Diminished thing”: They do not pay attention to real poetry, transcendentalist poetry.
II “DESSERT PLACES”
● A very Frostian poem. Probably the critics refer to it as insignificant in content. Fear the
speaker has. What is he scared of? Of emptiness, idea of nothingness. Also loneliness.
“benighted snow” It is not the snow. So it reinforces emptiness, fear and loneliness.
Feeling of emptiness and solitude.
● Very typical setting of Frost: Wood. About death. “sleep” “miles”. Life is journey and
death is rest. That path in which life takes place is going to be represented in this poem
as a wood.
● Speaker’s attitude towards death: acceptance as if his time had come.
● “Darkness” “The darkest evening of the year”. Date in which he has decided to die. It
can be read as an attempt to commit suicide. Forest symbolizing death vs. village life
symbolizing light.
● Rhyme scheme: The regularity of the beginning is broken. The impression that
dominates the poem is that he’s tired “I am overtired”. Pressure of an extreme tiredness.
Thinking about going home and sleeping. We have to talk about allegory, images that
appear to their exaggeration. A moment in which he is so tired that he does not know
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whether he’s dreaming or alive. He picks an apple. In his dreams, he sees magnified
apples so not real, hyperbole. Frost is also very fond of paradoxes.
● Idea of destination with an ironic tone. What is generally considered as good may
produce evil.
IMAGISM (1914-1917)
● It is interesting to check that the figure of the poet in Frost is not going to be so specific
and precise as Emerson.
● Imagism is a very short moment and very soon turns into symbolism. It is a Modernist
tendency. Imagism is the most developed Modernist tendency in the USA.
● The imagist poem was an invention of the American and English poets who worked
together in London in 1910.
● 1912: agreement of those principles. T.E. Hulme:
o Direct treatment of the “thing” whether subjective or objective.
o To use absolutely no word that does not contribute to the presentation to the
thing.
o As regarding rhythm: to compose in sequence of the musical phrase, not the
regular metre. It makes poetry closer to actual speech.
● Modernism is a revolting against
o Conventional virtue of the middle class.
o Out reality
o Tradition
Ezra Pound
AMY LOWELL:
Imagists thought of an image as a complete poem and symbolists thought of an image as a part
of the poem. This new poetry has been praised because it was free of what it is called “the
polysyllabic, honey dripping and derivative adjectives that distinguishing the works of most of
their contemporaries, makes 19th century poetry as a whole seem close like the air of a room.
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This is what you have to do in order to write Imagist poetry. “hard and clean” defined.
They lack a dynamic quality. Emphasis on exact word. It relies merely on the surface and rejects
the symbolic qualities.
Why is it so important? The poem is a tool. Very soon Imagism evolved into symbolism. The
importance of the movement is that it became a tool to fight big war. Controversial movement
that breaks with Emersonian tradition.
He was a doctor during his whole life. He wrote poetry in the evening. Initially modelling his
poems after death. He wrote better than he thought he did. He met E. Pound and Hilda Doolittle.
For Williams, poetry must be perceptual and sensational(remember late Emerson) It presents
things in connection with Imagism.
Williams works:
o Short poems: extremely iconic, lyric poems.He wrote about trivial band
ordinary things( The Red Wheelbarrow)
o Long poem. Published in 5 books and in the year of his death 6th volume.
Williams career inspired by Whitman: idea of writing American poetry in
rhythm, topic, diction (great national poetry).
o Short stories, novels and plays. He is best known as a poet but also stories,
novels and plays
o Literary criticism and literary theory. A lot of essays on other writers and also
on literary theory. He talks about distinctive art figures.
o Autobiographical writing. He writes about himself.
POEMS:
Is it a crippled symbolist poem? Is it just a superficial image? The image is very powerful, we
really see it. Curiosity killed the cat
(idiom).
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First stanza: image of a cat. But later curiosity not just a school of painters.
7 Would the speaker eat the plum again if he had the chance?
The plums were delicious, sweet and cold. They were tempting he wouldn’t resist. Maybe what
the poem brings is the idea of temptation. Idea of temptation. The speaker writer a note.
Symbolism of the poem: forbidden fruit (apple). Fruit as an element which produce temptation.
He is not really sorry. He’s eaten them during the night. Mysterious (hidden). Breakfast: first
meal (new day and light). The poems are very important because they have been saved. You
save important things ( money, virginity)
Saving is the middle of the poem and it is just one word so the important of the poem is that it
has been saved. Maybe beginning of married life, temptation, original sin (related with sex).
Young housewife described as doing her duty jobs at her husband house (present time)
Circumscribed to the inside of her husband’s house. She goes out to call the ice cream man.
Then, he compares her to a fuller leaf introducing the idea of sex He passes solitary in his car.
Emerson “Every married man carries in his head the beloved and sacred image of the woman he
has whored.
A woman who has lost her virginity, a woman a man has whored.
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“Noiseless wheels”: The car is not moving but it is actually moving.
Sum up images: Man solitary in his car. He was not to be seen or heard. Lady: she’s moving
around ( erotic connotations)
Metaphorically he is punishing her. Killing her because she is compared to a “fallen leaf” and he
says he “dried leaves”.
V: “QUEEN-ANNE’S LACE”
Queen Anne: a flower. Description of a field. It is compared to the female body. He body not so
“white” because it has been touched (corrupted)
The beginning of life: spring and human life. He helped women to give birth (doctor)
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“It must be abstract” He says it.
His work: For him a poem does not need a meaning like some things in Nature doesn’t have.
He studied literature and poetry at university. He became a successful lawyer. (Harvard, study in
a Law school in NY).
Series of images or motifs in his poetry. E.g.: Use of colours blue (imagination) red( power of
reality) green (Nature).
His poetry is attached to the course of Nature so another image the sun ( cyclical course of
Nature).
For him poetry means redemption. We are going to find some references to transcendentalism
although he is by no means a transcendentalist.
Jar: an inanimate object perceived as if it were animate. “It took dominion”, empowerment of
the jar.
Characteristic of the wilderness: It is wild. It grows free, it is a natural element not touched by
men.
The jar altered that wilderness. The speaker puts the jar there, a man made things and artifice
thing takes dominion of the immensity of wilderness. Metaphor of the jar dominates the poem.
The jar represents confinement.
“The jar did not give of a bird or bush”: It is not natural but artificial creation, a manufacture.
Although it is in the middle of a natural dominion. It is not natural but artificial. Relation to Ode
on a …
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Some critics say that you can interpret this poem without reading
“Ode on a Grecian Urn”. Some say this poem is about something you have read. When he wrote
the poem, Tennessee was beginning to be industrialized.
“Key West”. WS was fond of including geographical references so, references to the sea:
surrounded by it everywhere. One of the most emblematic.
A poem about a girl at the seashore. Poetry is a mirror of Nature, a woman reflecting upon the
sea.
It reminds us of Emerson: The poet as interpreter, reads the poem again to see if he fulfils the
premises. Is he going to perpetuate Emerson’s ideas or subvert them? To begin with it is a SHE.
“After one has abandoned a belief in God. Poetry is that essence which takes its place as life’s
redemption”
“She was the single artificer in the world in which she sang”.
Dichotomy: sea/she. It seems as if she fulfilled the role of a poet in the Emersorian way.
However, he is a modernist and they were against tradition. How? Introducing a she instead of a
he. She does not decode the reality. She does not sing the reality of the world as created by God
but of an alternative reality “of the world in which she sang”. “She say beyond”: it is not the sea
but beyond.
“The sea was not a mask”. He denies there is a reality we have to uncover in order to have
access to the spiritual essence.
“For she was the maker…” She was not the interpreter of the reality given by God but makes it.
“Whose spirit is this?” Emerson. We are not looking for the essence, the spiritual side of things.
Some critics say Ramon Fernandez is a philosopher others it is just a name used for sonority.
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Poetry should resists intelligence almost successfully. He is not one of the poets who favours
interpretation. Is there any conventional metaphor? Yes, Life is a play.
“Change”Avant-garde movements.
“The actor…rightness” The poem is described with the metaphor of an actor who performs a
role.
Modernist feature: Subversion of Transcendentalism. The scene was set (trans). A poetry that
represents the current time.
EZRA POUND:
“A PACT”: All the new is possible because the scene is set. You read against something
because there is a previous tradition that allow us to criticize. He admits that Whitman
was immortal. “one sap and one root”: He’s referring to Emerson (the origin of this).
MARIANNE MOORE:
MURIEL RUKEYSER:
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“THE POEM AS MASK”: Myth of Orpheus. Is she alluding the myth? Rejecting it or
appropriating it? Changing poetry.
Mask: something that covers your identity ( metaphor of the real self).
That mask adopted by the poet: confessional poetry. Rejection of the mask (exposure of the
self).
Breaking the convention of the poet mask: Free from the mask to talk about yourself. She
proposes like a claim for female recognition.
Rejection of mask as male mask and rejection of mythology . It makes poems something more
tangible and open to emotions. .
Traditional conception of poetry. Emersonian ideas and faithful to setting and ideas.
Situation in America constantly changing. Reaction against conventions of the past. Rejection of
the poetry of the past (topics, subject matters, forms).
Literary criticism: New Criticism. Freud, European influences coming into the USA.
Change the perception of literature when it comes to criticism. This was in the first part of the
20th century, from 1945 to the present.
Reactions: against communism. Abandoning the communist cause: Susan Sontag, George
Orwell. Creation of anti-heroes: Tillie Olsen, Marge Piercy.
Poetry after 1945: Movements 50s and 60s. Beats: poetry reading.
Sixth gallery in San Francisco in the fall of 1955 audience, almost all the main beat poets were
in attendance. Allen Ginsberg’s reading of “Howl” was the evening’s dramatic high part.
“HOWL” describes a painful immersion in modern urban life that tortures the sufferer into a
transcendental vision, it turns defeat into sacred experience. Ginsberg returned to the
Whitmanesque conception of poetry as prophet to American poetry. He was an angry, social
prophet. His poem an art of social protest. Drugs, madness, extreme experiences of all kinds
were sought to dislocate ordinary into visionary consciousness.
Jass was invoked as a model for poetic improvisation. Ginsberg’s theory stressed the poem as an
art event. The beat poets combined the mystical, the political, etc. Rejection of standards.
Innovations in style, experiments with drugs etc.
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CONFESSIONAL POETS: Creative act: painful self-exposure, direct expression of urgent
emotion aroused by personal, often extreme experiences. The creative art is going to be a
painful self-experience.
Rejection of the new critical doctrine of the poem as mask. They prefer drawing directly on their
own experiences and true self (brutally, frank self-exposure). Self-inflicted violence is not just a
frequent subject but the very way to creativity for many of these poets.
A poem is not a verbal icon but more like a piece of flesh torn out from the poet’s body. They
explored psychic and physical experiences: madness, suicide, incest, hatred, drugs, surgery,
masturbation, menstruation that were repressed by the reigning poetic decorum.
For women poets to adopt a mask, especially one of male invention, confessional poets assumed
the social self to be alien and dead, and so they sought release of a core self-hidden beneath
social convention.
It is totally successful, the personal is expressed so intimately we can all identify and emphasize.
She committed suicide. Born in Boston. Her brother was born in 1935 and the family moved to
Winthrop. Otto died in 1940 from untreated diabetes complication. Many references to his
father in her poetry.
From a very early age she had always been an inquisitive, bright girl who had a precious talent
for poetry and the rest of the arts.
Proof of her brilliance is that Sylvia was tested for her IQ when she was only 11 and her results
indicated she was a brilliant and unusual girl.
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After Otto’s death, the family moved again and Sylvia attended the local high school and
excelled academically. She was admired by her teachers.
At Smith, she carried an excelling at all her classes but put herself under the enormous pressure
to achieve.
She continued writing poetry through her college years and had several stories published.
Ironically, her summer spent in New York marks the beginning of her psychological spiral.
Her distressing experiences are detailed in her autobiographical novel The Bell Jar (1963). She
found it hard to get along with the other girls and began to feel isolated. To make matters worse
she was refused admission to a writing seminar at Harvard. Sylvia was suffering from a severe
depression and once she returned home, received electroconvulsive therapy. However, the
experience traumatised her and in August, she attempted suicide by overdosing on her mother
sleep pills.
In Cambridge, she met fellow poet and further husband Ted Hughes. The couple married just a
few months after their first meeting and spent their honeymoon in Benidorm. Their life as a
married couple involved taking up some jobs.
Meeting Lowell and Sexton had a profound impact on her poetry as they encouraged her to
write he own personal experience (confessional poetry).
In 1954, they moved back to England where their daughter was born in April.
In October, her first collection of poems was published “The Colossus”. She discovered that her
husband was being unfaithful and she began to write poems every day.
Ironically, the poems that she wrote during those months (winter 1967) are now considered to
be her best and one of the best examples of confessional poetry.
The Colossus (abstract and dark) deals mainly with her experience
o Suicidal thoughts
o Depression
o The loss of her father
o Her married life
o Motherly duties
o Illness, decay.
o Women as perceived by society.
o With recurring images as:
▪ Flowers, Domesticity, Resurrection, Bees, etc.
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