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Memorial On Behalf of The Respondent (Draft)
Memorial On Behalf of The Respondent (Draft)
WRIT JURISDICTION
SHIVANSH
V.
ROSHINI
INDEX OF AUTHORITIES......................................................................................................3
STATEMENT OF FACTS........................................................................................................7
STATEMENT OF ISSUES......................................................................................................10
SUMMARY OF ARGUMENTS.............................................................................................11
ARGUMENTS ADVANCED.................................................................................................13
PRAYER..................................................................................................................................27
A. TABLE OF CASES
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B. TEXT BOOKS
C. JOURNALS
D. DYNAMIC LINKS
www.indiankanoon.org
www.supremecourtofindia.nic.in
https://www.bbc.co.uk/religion/religions/hinduism/hinduethics/organdonation.shtml
The respondent humbly submits this memorial before the Hon’ble Supreme Court , in reply
to the petition filed by the petitioners before this Hon’ble Court. This memorial is a reply to
the petition invoking Articles 32 (right to move the Supreme Court for the enforcement of
Fundamental Rights under Part III of the Constitution) and 139A (Transfer of cases pending
before the High Court(s) to the Supreme Court) of the Constitution of , and sets forth the
facts, provisions of law and arguments to establish before this Hon’ble Court that the claims
are not maintainable.
6. Amit, who was a daily wage labourer met with an accident, and was taken to the City
Government Hospital in the commercial capital city of Nyayasthan and was soon
referred to RLVM Super-Speciality hospital. Amit was diagnosed with traumatic
brain injury and needed a surgery which was estimated to cost around INR 5 Lakh
rupees. His family consisted of his old and ailing mother, uneducated and unemployed
wife and two school going kids. A stranger, met at the hospital, after seeing the plight
of the family advised Mrs. Amit that she can meet the expenses of her husband’s
treatment if she is willing to donate a kidney of hers. Mrs. Amit readily agreed to that
offer as she had no other way to raise the required amount. The stranger introduced
her to another man who offered 5L for her kidney. Both the surgery dates were fixed
and an intended recipient was flown to the hospital from a foreign country.
7. NEETHI, an NGO working locally, came to know about the transactions involved in
human organs, approached the High Court of Nyayasthan for a direction for proper
implementation of the statute as it has failed to prevent commercial transactions in
human organs.
8. A Government Neurologist, Dr. Vasundhara Das filed a Writ Petition in the High
Court of Nyayasthan seeking an order to probe into the certification of brain stem
deaths by the private hospitals in the state. While the matter was pending before the
HC of Nyayasthan, the Government of Nyayasthan issued a Govt. order providing
strict guidelines to be followed by hospitals while certification of brain stem death is
carried on.
9. Meanwhile, a famous playback singer Gautham, was diagnosed with kidney failure
and was admitted in the RLVM Hospital. He was advised for immediate kidney
transplantation. His name was also included in the list of recipients prepared by the
Govt. of Nyayasthan, which would take a minimum of 2 years before getting the
10. High Court of Nyayasthan decided to consider all these matters together. Meanwhile,
Union parliament amended the Transplantation Act laying down the procedure to be
followed for the certification of brain stem death. The amendment also added another
provision that the body of the brain stem dead persons can be used by the State to
harvest the transplantable organs in the most effective way.
11. This amendment led to mixed responses in the society. On the one hand it was argued
that, by harvesting organs from the brain dead persons, the state would facilitate
equitable distribution of human organs thereby ensuring equality. It will also increase
the availability of organs for transplantation. On the other side, it was also argued that
the new amendment takes away the personal autonomy and bodily integrity of the
individuals. It also hurt the religious sentiments of various sections of the society.
12. Peoples Union for Health Rights (PUHR), an NGO working in the healthcare sector in
Ananisthan, approached the Supreme Court of Ananisthan challenging the
constitutional validity of the amendment. Supreme Court of Ananisthan took the
matter in file and called for all the cases pending before the High Court on the same
subject matter.
ISSUE I: Whether the petition filed invoking Articles 32 and under 139A of the
Constitution of Ananisthan is maintainable in the Supreme Court of
Ananisthan?
ISSUE III: Whether the State has violated Article 21 of the Constitution of Ananisthan by
amending the Transplantation of Human Organs and Tissues Act, 1994 and by
failing to protect the right to life of patients, especially those suffering from
end-stage organ failure?
ISSUE IV: Whether the Amendments to the Transplantation of Human Organs Act, 1994
and its allied rules are in violation of Article 25 of the Constitution of
Ananisthan?
I. The petition filed invoking Articles 32 and under 139A of the Constitution of
Ananisthan is not maintainable in the Supreme Court of Ananisthan.
III. The State has not violated Article 21 of the Constitution of Ananisthan by
amending the Transplantation of Human Organs and Tissues Act, 1994 and has
not failed to protect the right to life of patients including those suffering from
end stage organ failure.
IV. The Amendments to the Transplantation of Human Organs Act, 1994 and its
allied rules are not in violation of Article 25 of the Constitution of Ananisthan.
I. The petition filed invoking Articles 32 and under 139A of the Constitution of
Ananisthan is not maintainable in the Supreme Court of Ananisthan.
The two writ petitions filed by the petitioners NEETHI, an NGO working locally,
claiming that commercial transactions were rampant in the State of Nyayasthan; and
Gautham, the end-stage organ failure patient who had been offered a kidney in return
for Rs. 30 lakhs, both these are not maintainable because the Supreme Court is not the
appropriate forum for entertaining these claims. It was held in the case of Khan v.
State of Rajasthan (1972) 1 , that where a statutory remedy was available to the
aggrieved person, the Supreme Court may decline to interfere. This is because the
valuable judicial time must be spared and used for cases where there is an immediate
relief needed, or in appeals where the lower courts had already conducted the trial.
The alternate remedy for illegal dealings in human organs is laid down under Sections
18 and 19 of the Transplantation of Human Organs and Tissues Act, 1994. Moreover,
Section 22 of the Transplantation of Human Organs and Tissues Act, 1994 goes as
follows:
NEETHI approached the High Court of Nyayasthan for proper implementation of the
statute as it believes it to have failed to prevent commercial transactions in human
organs. The prime objective of Transplantation of Human Organs and Tissues Act,
1994 is to prevent commercial transactions in human organs. And it has been success
with regard to that as per the facts. Section 3 of the THOA, 1994 contains the details
regarding the ‘Authority for removal of human organs’, Section 9 lays down the
‘Restrictions on removal and transplantation of human organs’, Section 10 deals with
‘Regulation of hospitals conducting the removal, storage or transplantation of human
organs’, Section 11 states about ‘Prohibition of removal or transplantation of human
organs for any purpose other than therapeutic purposes’, Section 13 lays down the
functions to be carried out by the appropriate authority, details of registration of
hospitals carrying out transplantation are laid down under Sections 14, 15 and 16.
Offences and penalties for violating the provisions laid down under THOA are
contained in Chapter VI. In the presence of such an elaborate Act containing penalty
which can go up to Rs. 1 crore, there is practically zero chance of any commercial
transaction taking place. Hence the allegations of NEETHI are baseless and are not
maintainable.
Subsequent Developments
The writ petition by Dr. Vasundhara Das, a government neurologist, questioning the
procedure of certification of brain-stem deaths followed by the private hospitals of the
State is no more an issue because while the matter was pending before the HC of
Nyayasthan, Government of Nyayasthan issued a Govt order providing strict
guidelines to be followed by hospitals while certification of brain stem death is
carried on. Hence, this petition is also no more maintainable in the Hon’ble Supreme
Court of Ananisthan.
There are stringent procedures laid down under the Transplantation of Human Organs and
Tissues Rules, 2014. Under the Transplantation of Human Organs and Tissues Rules, 2014,
donors and recipients have to be registered on a network which has been termed as Human
Organs and Tissues Removal and Storage Networks. Rule 31 (4) Clauses (d) and (e) lays
down the criteria for prioritizing the recipients, which is as follows:
"(d) all recipients are to be listed for requests of organs from deceased donors, however
priority is to be given in following order, namely:-
(i) those who do not have any suitable living donor among near relatives;
(ii) those who have a suitable living donor available among near relatives but the donor has
refused in writing to donate; and
(iii) those who have a suitable living donor available and who has also not refused to donate
in writing;
State list ---- Regional List ----- National List ---- Person of Indian Origin Foreigner
The State has formulated these rules for ensuring that a reasonable classification is made
based on an intelligible differentia, that of geography, ranging from natives of a State, to
Region, and then the Nation, Persons of Indian Origin and finally, the foreigners. The
objective behind this classification is to protect those potential recipients within the same
territory by giving them required organs on a higher priority basis. It was held in the case of
Purshottom v. Desai (1955)2 that classification on the basis of geography is valid. The fact
that foreigners have been receiving organs by bypassing this sequence3 is unfortunate, yet it
is very rare, as like the averments of the Petitioners, they have been reported in a few
The Human Organs and Tissues Removal and Storage Networks in Ananisthan have been set
up at the National Level (NOTTO) 5 , Regional Levels (ROTTO) 6 and the State Levels
(SOTTO)7. These organizations work hand in hand to ensure that the priority list as per Rule
31 is maintained, and that potential recipients who are in demand for organs are able to
achieve their transplant as quickly and as effectively as possible. This ensures equality
although there is a classification which is reasonable (based on geography) as the recipients
will always have a priority in the State, and region in which they belong. Hence the State is
protecting the right under Article 14, that of equality before law, and equal protection of the
law.
Under Rule 5 of the Transplantation of Human Organs and Tissues Rules, 2014, which lays
down the duties to be followed by medical practitioners in cases where organ transplantation
is to be performed, clauses (e) and (f) are of utmost relevance in the instant case because
these are the duties to be followed when the donors and recipients are not near relatives.
"(e) that in case of a donor who is other than a near relative and has signed Form 3 and
submitted an application in Form 11 jointly with the recipient, the permission from the
Authorisation Committee for the said donation has been obtained;
(f) that if a donor or recipient is a foreign national, the approval of the Authorisation
Committee for the said donation has been obtained;"
Rule 7 deals with the role of the Authorization Committee, sub-sections (2) and (3) are of
utmost relevance here:
"(2) When the proposed donor or recipient or both are not Indian nationals or citizens
whether near relatives or otherwise, the Authorisation Committee shall consider all such
(3) When the proposed donor and the recipient are not near relatives, the Authorisation
Committee shall,-
(i) evaluate that there is no commercial transaction between the recipient and the donor and
that no payment has been made to the donor or promised to be made to the donor or any
other person;
(ii) prepare an explanation of the link between them and the circumstances which led to the
offer being made;
(iv) examine the documentary evidence of the link, e.g. proof that they have lived together,
etc.;
(v) examine old photographs showing the donor and the recipient together;
(vii) evaluate that financial status of the donor and the recipient by asking them to give
appropriate evidence of their vocation and income for the previous three financial years and
any gross disparity between the status of the two must be evaluated in the backdrop of the
objective of preventing commercial dealing;
(ix) ensure that the near relative or if near relative is not available, any adult person related
to donor by blood or marriage of the proposed unrelated donor is interviewed regarding
awareness about his or her intention to donate an organ or tissue, the authenticity of the link
between the donor and the recipient, and the reasons for donation, and any strong views or
disagreement or objection of such kin shall also be recorded and taken note of."
This shows that there are strict rules, which are impermeable and if violated, the discrepancy can be
found from the records. If these rules are violated and organs are transplanted, there is strict
punishment as laid down under Sections 18 and 19, which are follows:
These show that there are no irregularities in the procedure. The procedure is laid down to
ensure equality before law and equal protection of the law as protected under Article 14.
The alleged commercial transactions like in Amit and Gautham’s cases should have been
reported to the Appropriate Authority and cognizance taken. Such instances are illegal and it
is very unfortunate that such transactions have happened. The State will definitely take the
necessary actions to prevent any such commercial transaction from happening in future. Such
illegal activities take place in the State only once in a blue moon and in times of their
occurrence they are reported and legal actions are definitely taken by the State. However,
these cases must be reported to the Appropriate Authority rather than filing baseless writ
petitions such as this instant petition.
The fundamental right to life and personal liberty is a negative right under Article 21 of the
Constitution of India which guarantees that no person shall be deprived of her/his right to life
or personal liberty except as per the procedure established by law 8. It was held in the case of
Maneka Gandhi v. Union of India (1978)9 that the right under Article 21 can be vitiated
only if the procedure established by law is just and reasonable.
The latest Amendment to the Transplantation of Human Organs and Tissues Act, 1994 added
provisions governing the procedure to be followed for the certification of brain death. Under
sub-section (6) of Section 3 of the Transplantation of Human Organs and Tissues Act, 1994,
the procedure is laid down, which is as follows:
"Where any human organ or tissue or both is to be removed from the body of a person in the
event of his brain-stem death, no such removal shall be undertaken unless such death is
certified, in such form and in such manner and on satisfaction of such conditions and
requirements as may be prescribed, by a Board of Medical Experts consisting of the
following, namely:—
(i) the registered medical practitioner in charge of the hospital in which brain-stem death has
occurred;
(iv) the registered medical practitioner treating the person whose brain-stem death has
occurred."
The reason for necessitating the certification of brain-stem death 10 by a Board of Medical
Experts was so that there is no scope of violating with Hence the procedure laid down by the
Amendment is just and reasonable, and does not in any way, violate the right to life under
Article 21.
Widening Role of the State from Negative Police State to Modern Welfare State
In the past, the role of the State was limited to that of a negative police State. The functions
of the State did not extend beyond securing law and order, defence and other essential State
functions. With time, and many other factors including poverty, income inequality and
explosive population growth, the State became gradually responsible for the welfare of the
subjects as well. Health, education and general wellbeing of the citizens became a function of
the State. With respect to health, the State has enacted various statutes and rules with an
object of a procedure established by law.
Gautham, a prospective kidney recipient also present in the list prepared by the government,
pleaded the HC to issue a direction to the State to protect his right to health. ‘Health’ being a
State subject11, the list of recipients prepared by State of Nyayasthan is in furtherance of the
State’s duty to protect the right to health of its people. Rule 31(4)(e) of the Transplantation of
Human Organs and Tissues Rules, 2014 is reiterated once again:
State list ---- Regional List ----- National List ---- Person of Indian Origin Foreigner”
Gautham is native to the State of Nyayasthan. Therefore his name was added in the State List. The
waiting period was shown to be 2 years. The time taken is reasonable because of the large population
Commercial transactions like in Amit and Gautham’s cases are very unfortunate and the State
will definitely take the necessary actions to prevent any such commercial transaction from
happening in future. Such illegal activities take place in the State quite rarely, and in times of
their occurrence they are reported and legal actions are definitely taken by the State.
Hence the role of the State is wide and the State is duty bound to protect the right to health of
the citizens of the country. There is no violation of Article 21 as alleged by the petitioners
because of a well-established procedure by law which is in place and being implemented.
Article 25 of the Constitution of India guarantees the right to freedom of conscience and
the right freely to practice, profess and propagate religion. However, it is subject to
certain restrictions in the interests of public order, morality and health. The restrictions
imposed by Article 25 was again reiterated in the case of T.M.A. Pai Foundation v. State
of Karnataka (2003)13. Freedom of religion would not allow a man to commit human
sacrifice14, even though human sacrifice is sanctioned by some religious creeds(i.e. some
of the Tantras); or to commit an act which is a crime under the law 15; or outrage the
religious feelings of another class, with a deliberate intent16.
Moreover, the right under Article 25 is subject to the provisions of Part III of the
Constitution which includes Article 21, as held in the case of Nikhil Soni v. Union of
India & Ors. (2015)17
There are several references18 which show that religions support organ transplantation.
The notion that a person’s religion does not support organ donation is merely a
misconception.
No religious law completely prohibits persons from donating their organs and tissues 19.
Life after death is a strong belief of Hindus and is an ongoing process of rebirth. This
could be seen as reflecting positively on the concept of organ donation and
transplantation. According to Shaunaka Rishi Das20, most Hindus take the view that after
the soul has departed, the body is no more than a machine, and there is nothing to stop the
parts being shared with others.
As mentioned above, there are many references that support the concept of organ
donation in Hindu scriptures. In the list of ten Niyamas (or virtuous acts) in the Hindu
scriptures, Daan (or selfless giving) is third, and is held as being very significant within
the Hindu faith. That which sustains is accepted and promoted as Dharma (righteous
living). This could also be seen as supporting the idea of organ donation. But, the only
constraint on the idea of organ donation is imposed by the very nature of Dharma. Every
act or intention of anyone should be dharmik. Therefore, it is right to donate organs, only
if the act of donating an organ has beneficial results. The Transplantation of Human
Organs and Tissues Act 1994 contains offences which prohibit commercial transactions
and dealings in human organs. This can be said to be in support of the concept of
dharmikta, or donation.
In Hindu mythology there are also traditions which support the use of body parts to
benefit others. Scientific papers also form an important part of the Vedas. Sage Sushruta
looks at features of organ and limb transplants, and Sage Charaka deals with internal
medicine. The law of Karma decides which way the soul will go in the next life. The
Bhagavad Gita describes the mortal body and the immortal soul in a simple way like the
relationship of clothes to a body21.
“As a person puts on new garments giving up the old ones, the soul similarly accepts new
material bodies giving up the old and use less ones.” - Bhagavad Gita, chapter 2:22
Organ donation is not completely prohibited in Muslim Law. Several Muslim Councils
have supported the idea of organ donation in Muslim Law considering the act as
‘charity.’22
23 MuftiMohammed Zubair Butt, “Organ Donation and Transplantation in Islam” Institute of Islamic
Jurisprudence
Therefore, in the light of the issues raised and arguments advanced, the counsel for the
Respondent humbly prays that the Hon’ble Supreme Court of Ananisthan be pleased to
adjudge, hold and declare:
1) The petition filed invoking Articles 32 and under 139A of the Constitution of
Ananisthan is not maintainable in the Supreme Court of Ananisthan;
2) There are no irregularities in the procedure to be followed in organ transplantation as
laid down in the Amendments to the Transplantation of Human Organs Act, 1994 and
its allied rules, and hence, are not in violation of Article 14 of the Constitution of
Ananisthan;
3) The State has not violated Article 21 of the Constitution of Ananisthan by amending
the Transplantation of Human Organs and Tissues Act, 1994 and has not failed to
protect the right to life of patients including those suffering from end stage organ
failure;
4) The Amendments to the Transplantation of Human Organs Act, 1994 and its allied
rules are not in violation of Article 25 of the Constitution of Ananisthan;
and pass any order that this Hon’ble Court may deem fit in the interest of equity, justice and
good conscience. And for this act of kindness, the Counsel for the Respondent shall duty
bound forever pray.
Sd/-