June Christian Educational Ministries 2023

GO!
with Ronald L. Dart

Therefore go and make disciples of all nations, baptizing them

in the name of the Father and of the Son and of the Holy Spirit,
and teaching them to obey everything I have commanded you.
And surely I am with you always, to the very end of the age.
Matthew 28:19–20

www.BornToWin.net
 Making
Life
Work
Feed My
Lambs
from a sermon by Ronald L. Dart
I wonder how long it took for
Jesus’ disciples to sort out what it
was that he really wanted them to
do. It’s not merely that they were
obtuse. The problem was that the
ideas that Jesus was presenting
to them were absolutely new to
them—Jesus was new wine; and,
in a sense, they were old bottles.
They had become used to their
own brand of Judaism. They were
fishermen and tax collectors.
They were not highly religious
men until Jesus called them,
and at times they had trouble
understanding what Jesus told
them. It took a long time, I think,
for them to sort these things out.
“Jesus then came, and took
bread, and gave to them, and fish
likewise. This is now the third
time that Jesus showed himself
to his disciples, after he was risen
from the dead. So when they
had dined, Jesus said to Simon
Peter, ‘Simon, son of Jonas, love
2) Christian Educational Ministries • June 2023
you me more than these?’ ‘Yes,
Lord; you know that I love you.’
He said to him, ‘Feed my lambs’”
(John 21:13–15).
Now, I’ve heard a lot of
messages about this—that Peter
sort of dodges the question a
little bit; because Jesus uses the
word agapaó [ἀγαπάω, Strong’s
g25] for love, and Peter responds
with phileó [φιλέω, g5368], which
basically is a kind of brotherly love,
and isn’t quite the same thing. In
verse 16, “He said to him again the
second time, ‘Simon, son of Jonas,
do you love me?’ He said unto
him, ‘Yea, Lord; you know that I
love you.’ He said unto him, ‘Feed
my sheep.’ He said unto him the
third time, ‘Simon, son of Jonas,
do you love me?’ [Have affection
for me. He switches to Simon’s
own word at this point.] Peter was
grieved because he said unto him
the third time, ‘Do you love me?’
And he said unto him, ‘Lord, you
know all things; you know that
I love you.’ Jesus said unto him,
‘Feed my sheep.’”
When I read this, I sometimes
wonder if we have the right handle
on our mission. Evangelism is
very high on our list of priorities,
but Jesus’ commission was not so
much to evangelize when you look
at it—at least not to evangelize
in the way that we use the term.
The word evangelize basically
means to spread the good news.
It comes from the word evangelion
[εὐαγγέλιον, g2098], which means
“the good news”; and then turns
it into a verb form, which means
“to good news” everybody, as it
were, or to proclaim glad tidings
or the good news. And so, the
idea is almost as though the
proclamation of the good news
is like an announcement. But if
you go back and actually look at
this, it doesn’t say “evangelize”
in Matthew 28:19–20. “Go ye
therefore, and make disciples of
all the nations, baptizing them
into the name of the Father and
of the Son and of the Holy Spirit:
teaching them to observe all
things whatsoever I commanded
you: and lo, I am with you always,
even unto the end of the world.”
Historically, we have called this
the two-fold commission. The
first commission is to proclaim
the gospel to the world for a
witness, the second commission
is to feed the flock—that is,
to teach the flock (the sheep
of God) once they have come
into the flock of God. Actually,
what if this is not a two-fold
commission? What if this is all
just one statement of commission?
Because a “disciple” is what…?
It’s somebody you teach; it’s a
Merriam–Webster
Evangelism (ih-'van-jә-liz-әm)
1: the winning or revival of personal
commitments to Christ
2: militant or crusading zeal
Evangelism is derived from the Greek
word euaggelion, meaning “gospel”
or “good news.” The verbal forms of
euaggelizesthai, meaning “to bring” or
“to announce good news” occur some
55 times in the new testament.
(Acts 8:4, 25, 35; 11:20)
Normally translated with the
appropriate form of the word “preach.”
Evangelism has to do with the
proclamation of the message of the
good news.
Disciple (di-'sī-pәl)
1: One who accepts and assists in
spreading the doctrines of another:
such as;
a- Christianity: one of the twelve in
the inner circle of Christ's followers
according to the Gospel accounts
b- A convinced adherent of a school or
individual. The condition or situation
of being a disciple, a follower, or a
student of some philosophy, especially
a follower of Christ.
During Jesus’ earthly ministry, and
during the days of the early church, the
term that was used most frequently to
designate one of Jesus’ followers was
a “disciple” (mathētés [μαθητής], 262
times).
BornToWin.net
BornToWin.net (3
 pupil, a student—someone who
comes in, and sits down, and you
explain things, and teach things
to. I want you to make students,
he said, out of all nations. Now,
in the process of turning a person
into a disciple of Jesus, you have
not made that person a converted
person. All they are doing at this
point is learning from him. Jesus,
while he was here on the earth,
had disciples in the hundreds,
perhaps in the thousands—people
who walked up and down the
roads behind him, people who
gathered around wherever he was;
and they said they believed him.
They believed him…up to a point;
and beyond that point, there was
at least one occasion where his
sayings got a little tough for them.
“From that time many of his
disciples went back, and walked
no more with him” (John 6:66).
In Jesus’ words to Peter, “Feed
my sheep”, he said the equivalent
of when he said, “teaching them
to observe all things whatsoever
I have commanded you”, right?
Most Christians would describe
what I’m doing right now as
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4) Christian Educational Ministries • June 2023
feeding God’s sheep. We hear
people say things like, “We get
spiritual food at church.” So we
could argue that this is a different
commission from the first
commission only if you assume
that Jesus’ sheep are to be found
only in the church. Think about
that. You can consider Peter’s
“Feed my sheep” as the second
commission only if you consider
that all of God’s sheep are in the
church. Is that true? Turn back a
few pages to John 10, where Jesus
addresses this question of who his
sheep are. I don’t know that we
really quite have got our minds
around this, because when he
told Peter “Feed my sheep” three
times, the implication of this has
long been drawn in churches in
our tradition as an admonition to
feed the church. It was to help the
church to grow, to get the church
people together. Feed my sheep,
as the church are my sheep.
Well now, who were God’s
sheep before Jesus showed up?
Who were God’s sheep before he
built the church? “Verily, verily, I
say unto you, He that enters not
by the door into the sheepfold,
but climbs up some other way, the
same is a thief and a robber. But
he that enters in by the door is the
shepherd of the sheep. To him the
gatekeeper opens; and the sheep
hear his voice: and he calls his
own sheep by name, and leads
them out” (John 10:1–3).
He calls his own sheep by name.
Now, that is really interesting. I
didn’t know shepherds named
their sheep. But nevertheless, he
says he calls his own sheep by
name. He knows them and leads
them out. Verse 4: “And when he
puts forth his own sheep, he goes
before them, and the sheep follow
him: for they know his voice.”
But where are his sheep? Where
are you going to find them? And
how hard are we expected to go
looking for them? And how do
you know, when you come into
a city, whether God has many
people there or few? Because when
Paul came to Corinth, God told
him to stay there,
work there, “for I
have much people in T hen in the process
going to the world−
this city” (Acts 18:10). when you leave a Born to Win are not the religious
Who were they?
Paul didn’t know. newsletter or a booklet in your are fishermen and tax
Paul had no idea doctor’s or dentist’s office and
whether there would someone picks it up and reads it− probably something
be 100 converts, 200
converts, or 2000 you may feed one of his sheep... rung of society.
converts in this city
when he walked into it. So what
was he supposed to do? Well,
about all he could do is do what
you and I can do, and that’s our
best. We put ourselves in the way
of people, we put the gospel in the
way of people, and we trust that
God’s sheep will know his voice.
But I think we need to understand
that all of God’s sheep are not in
what you and I call “the Church”.
Read on to see what Jesus says in
this particular situation: “‘And
a stranger will they not follow,
but will flee from him: for they
know not the voice of strangers.’
This parable spoke Jesus to them:
but they understood not what
things they were which he spoke
to them. Then said Jesus to them
again, ‘Truly, truly, I say to you, I
am the door of the sheep. All that
ever came before me are thieves
and robbers: but the sheep did not
hear them’” (John 10:5–8).
He is referring to the religious
establishment that rejected him.
You know, the way in which these
men conducted their affairs, the
way in which they accused Jesus
of being demon-possessed [John
7:20; Matthew 12:24, Luke 11:15],
the way in which they condemned
him by calling him illegitimate in
birth [possibly John 8:41], all the
names they called him all this
period of time, establishes these
people as thieves and robbers.
They are not the good shepherds
of the sheep. And he says, in this
particular thing, the sheep will
not hear them; and they’re afraid
of them, and they won’t follow
them. And I think, whenever
you read the New Testament and
you see who the
of
people are that are
drawn to Jesus, they
establishment. They
collectors, who are
close to the lowest
These were not the
authorities; they were not the
religious establishment.
“I am the door: by me if any
man enter in, he shall be saved,
and shall go in and out, and find
pasture. The thief comes not, but
to steal, and to kill, and to destroy:
I am come that they might have
life, and that they might have it
more abundantly. I am the good
shepherd: the good shepherd
gives his life for the sheep. But
he that is a hireling, and not the
shepherd, whose own the sheep
are not, sees the wolf coming, and
leaves the sheep, and flees: and the
wolf catches them, and scatters
the sheep. The hireling flees,
because he is a hireling, and cares
not for the sheep” (John 10:9–13).
Who is the shepherd who cares
for the sheep? It’s Jesus, pure and
simple. There is one shepherd.
And I guess the rest of us, who
many people might call shepherds
of the sheep or pastors of the flock,
really are far better described,
probably, as sheepdogs—the ones
that the shepherd sends running
out there to do a little barking,
to kind of head them back this
way, perhaps; to do something
of that nature. But to say that we
are the Good Shepherd? No. No,
that’s not us. We can see in verses
14–15 that he is the only one who
is the shepherd: “I am the good
shepherd, and know my sheep,
and am known of mine. As the
Father knows me, even so know I
the Father: and I lay down my life
for the sheep.”
And then he says this in verse 16:
....Continued on page 8
BornToWin.net (5
Redefining Evangelism:
The Call for Personal Engagement
Rooted in the Old Testament
by Blake Silverstein
Matthew 28:18–20, commonly
known as the Great Commission,
serves as a rallying cry for Christians,
prompting us to spread the Good
News of the Gospel to all nations.
But what if we’ve misunderstood its
implications? Two primary interpre-
tations emerge: “go and make disci-
ples” and “as you go, make disciples.”
While seeming like a minute linguis-
tic debate, the choice between these
interpretations profoundly impacts
how we approach evangelism and
discipleship. A rich exploration of
the Old Testament’s teachings offers
fresh insights into the Great Com-
mission and reframes our under-
standing of evangelism.
An exploration of the Great Com-
mission must begin with the Old Tes-
tament, where we see the initiation
of God’s universal redemptive plan.
From God’s promise to Abraham in
Genesis 12:1–3 to the prophetic vision
of nations gathering in Isaiah 2:2–4,
the Old Testament consistently com-
municates God’s intention to extend
His blessings beyond Israel, ultimate-
ly reaching every nation.
In the Abrahamic Covenant, God
promises to transform Abraham into
a great nation, with the intention that
“all the families of the earth shall be
blessed” through him (Genesis 12:3).
This covenant lays the groundwork
for God’s mission to redeem every
nation through Israel.
This theme is further emphasized
in the Mosaic Covenant, wherein
God intends for Israel to function as a
“kingdom of priests” and a “holy na-
tion” (Exodus 19:5–6). Israel’s priest-
ly role is one of mediation, serving as
a conduit between God and the other
nations of the world. Israel’s fidelity
to God’s law was intended to bear
witness to God’s greatness, draw-
6) Christian Educational Ministries • June 2023
ing other nations towards worship
(Deuteronomy 4:5–8).
Prophets like Isaiah echo the same
theme, envisioning a future where
nations would gather and worship
the Lord. This ingathering is vividly
captured in Daniel’s prophecy, where
the Son of Man receives dominion
over all nations (Daniel 7:14), mark-
ing the beginning of the ingathering
of people from all tribes, languages,
and nations.
When we understand the Great
Commission in light of this Old Tes-
tament background, the “as you go”
interpretation becomes compelling.
This view understands the command
to “go” as an incidental activity that
naturally accompanies the Chris-
tian’s daily life.
Historically, the Church has
tended to focus on institutional
evangelism, sometimes neglecting
personal evangelism’s importance.
Consequently, lay members often
receive limited training on personal
evangelism. However, an “as you go”
understanding of the Great Commis-
sion invites an emphasis on personal
evangelism.
This call for personal evange-
lism necessitates an understanding
of the various forms it can take. Tra-
ditionally, the Church has empha-
sized mass-evangelism—large-scale
preaching and evangelistic cam-
paigns. While these are essential, the
“as you go” interpretation underscores
micro-evangelism or personal evan-
gelism, where Gospel sharing occurs
in everyday interactions. Additionally,
social evangelism arises as a crucial
form, where personal faith intersects
with societal issues, expressing God’s
love in tangible, impactful ways.
Successful personal evangelism/
discipleship relies heavily on rela-
tionships. Rather than an objective
to be completed or a quota to be met,
evangelism emerges as an organic ex-
tension of genuine relationships. This
understanding is deeply rooted in the
Old Testament model of Israel serv-
ing as a priestly kingdom among the
nations, highlighting the relational
nature of God’s redemptive plan.
Moreover, shifting our focus to
planting and watering—sharing the
Gospel and nurturing faith—offers
a more comprehensive approach to
evangelism. The apostle Paul’s reflec-
tion in 1 Corinthians 3:6–7 provides
a guiding principle: “I planted, Apol-
los watered, but God gave the growth.
So neither he who plants nor he who
waters is anything, but only God who
gives the growth.” This reminds us
that the task of conversion belongs
to God, and ours is to faithfully plant
and water the seeds of faith.
Reassessing our evangelistic ap-
proach involves empowering lay
members to engage effectively in per-
sonal evangelism. This is a significant
shift from the historical focus on in-
stitutional evangelism to individual
evangelism, demanding that we equip
and train church members at all levels.
Training should be designed to
inspire believers to perceive their
daily encounters through the lens of
the Great Commission, promoting
a seamless integration of their faith
into everyday lives. This integration
culminates in a lifestyle that express-
es love for our neighbors, shares faith
stories, invites others into our lives,
and meets practical needs—all while
bearing witness to the transformative
power of the Gospel.
As we equip individual believers
for personal evangelism, it is cru-
cial to maintain a balanced approach
that values mass, personal, and social
Every Believer
evangelism. Each form plays a unique
role. Mass evangelism allows for the
Gospel’s widespread communica-
tion, personal evangelism leverages
personal relationships and individual
influence, while social evangelism op-
erationalizes faith, addressing societal
issues through a biblical worldview.
By revisiting the Old Testament
foundations and the fundamental
principles of the Great Commission,
the Church can ignite a fresh wave
of evangelism marked by relation-
al depth, personal engagement, and
societal impact. In a world craving
authentic relationships and palpable
expressions of love, such an approach
could be revolutionary.
The reinterpretation of the Great
Commission as an “as you go” com-
mand compels us to view evangelism
not as a separate task but as an inte-
gral part of our daily lives. Embracing
this model opens up exciting possi-
bilities for personal evangelism. As
the Church trains and empowers its
members for this mission, we stand
on the threshold of a new chapter in
God’s redemptive plan for the nations.
By integrating this understanding
of evangelism and discipleship into
our daily lives, we stand poised to
affect dramatic change in the world
around us. A redefined, balanced ap-
proach to evangelism offers renewed
hope for the fulfillment of the Great
Commission, as envisioned in the
Old Testament. This transformation
of evangelism is not merely a change
in approach but a return to our roots,
a reclaiming of the relational and per-
sonal essence of our faith. The Great
Commission is not a mandate for a
select few but an invitation for every
believer to partake in the redemptive
work of God—an invitation to “go”,
or rather, “as you go, make disciples.”
BornToWin.net (7
 ...“Feed My Lambs” continued
“And other sheep I have, which
are not of this fold […]” What did
he mean by that? Well, I think
those who heard him make this
statement at the time—his own
disciples sitting around him—
probably thought he meant that
the fold was Israel. And they may
or may not have begun to get their
mind around the fact that Jesus
was not going to be a shepherd
only to Israel—that he intended
to be a shepherd to the entirety
of the world, that he was going to
call sheep from everywhere. And
so he did. But what he is saying is
that he intends to look out to the
entirety of the world.
“I have other sheep that are not
of this fold.” Where are they? I
don’t know. But you see, if you are
going to serve Christ, then you
need to be on the lookout for his
sheep; you need to try to care for
his sheep; you need to go find his
sheep—get up and go off across
the mountains and down the
valleys and over the hills, and look
wherever you can to help him find
his sheep. And he does go on to
say in verse 16: “…and they shall
hear my voice; and there shall be
one fold, and one shepherd.”
Just because we’re out here
wandering around the world with
a whole bunch of other people
doesn’t mean that Christ doesn’t
know who we are, and where we
are, and what we are doing; and
that he isn’t taking care of us like
a good shepherd would; because a
lot of the time the good shepherd
leaves the sheep alone to do the
work of sheep. Well, they eat grass
and they make wool, they make
mutton and they reproduce.
That’s what sheep do. I think God
puts us out here in the world to
learn, to experience, to do, to find
others who are of like mind, to be
able to help him do his work in
reaching out to people wherever
we are. We have our work that we
are supposed to be doing.
We need to understand, at
any given point in time, that no
8) Christian Educational Ministries • June 2023
matter who has got us penned
up, and no matter where we are,
we still belong to one Shepherd.
And I think we also need to
understand that, when we gather
all the Sabbath-keeping, Holy-
Day-keeping people together in
one mystical body of people, that
Jesus would say to us still, “I have
other sheep that are not of this
fold.” And for us to think that we
are all there is—we are the people,
and wisdom will die with us, and
we have the knowledge, we have
the lock on God’s word—we are
making a very BIG mistake.
Peter was told to Feed my sheep.
To me, this is the same thing as
saying, “Go and make disciples of
all nations and teach them to do
all things that I have commanded
you". Then in the process of
going to the world—when you
leave a Born to Win newsletter
or a booklet in your doctor’s or
dentist’s office and someone picks
it up and reads it—you may feed
one of his sheep—they will hear
his voice, and they will know his
voice as he touches their heart and
as he reaches down and begins to
work in their life.
I think when the command
comes out to “Feed my sheep”, we
need to realize he has other sheep
that are not of this fold—sheep
about whom we know very little,
with whom we have had very
little contact—and that the work
to be done for us, and by us, down
through the years that follow is
a lot bigger than any of us ever
would realize. “I have other
sheep that are not of this fold.”
And he seems to be saying—to
me, to Peter, and to all of us—“I
want you to go find them and
feed them.” And in the process of
feeding them, you will actually
save lives; you will actually lead
to people becoming disciples
of Jesus; you will actually cause
people to come to baptism and
eventually to be in the kingdom
of God—people who otherwise
might be lost. Pray about that,
and think about that.
 Around the World

On June 13, 2021, the International Centre for World Peace (ICFWP)
pioneered a historic event by hosting its first virtual reality (VR) experience
within the Virtual House of God, also known as the Millennial Temple. Since
then, we’ve hosted over 20 VR events, immersing participants in a prophetic
vision of the world to come.
The ICFWP is more than just a host for VR events. Our core mission is to
unite God’s people, fostering understanding of His plan for peace at both
individual and universal levels. Our objective is to provide diverse learning
opportunities, connecting the broader body of Christ beyond geographical
boundaries.
We don’t intend to replace local church communities; rather, we supplement
your spiritual journey by presenting a wider variety of Bible teachers.
The ICFWP focuses on the grand narrative of God’s plan, weaving a
tapestry that links God’s holy days, representing different dispensations
of His plan. We explore this story at macro and micro levels, crafting
resources to facilitate your spiritual growth, intellectually and practically.
With the onset of 2023, the ICFWP has expanded its platform to include
Zoom and live YouTube presentations, considering the technical challenges
some brethren face with VR. Elder Carmine Russo from the Church of
God inaugur -ated this sacred year with his Zoom event, “Programmed to
Receive”, which is available on YouTube.
Our shift in event format coincided with the announcement of the impending
shutdown of our VR platform, AltspaceVR (which occurred in March of this
year). As Microsoft pivots to its new Metaverse platform, we remain vigilant
about the evolution of AR (augmented reality) and VR technologies. We
understand the significance of maintaining a presence in the world’s digital
spaces, considering the ubiquity of online human interaction. We eagerly
anticipate the emergence of the Metaverse, or Internet 3.0, and its potential
for unifying God’s people and advancing His Kingdom.
In the interim, we will continue hosting events via Zoom and YouTube. Stay
tuned for this year’s holy day events!
Best, Timothy Stahle, President, ICFWP

www.icfwp.org
BornToWin.net (9
Comments From
Our Listeners
Rachel K.
Kansas City, MO
I don’t know how long the Born
to Win app has been around,
but I recently downloaded it and
am very impressed. It is very
professional and user-friendly.
Bronte
Australia
I just want to commend my
friend Bernard Obbin for his
work, his service for sending
these audios. He’s been sending
them out to me at least one, if not
more, each week for over a year
now, consistently. I just think
that he is highly motivated and
devoted to sending this out, not
only to me but to many people. I
know that he sends them out to
hundreds of people, so he is just
fervent at getting this word out
to everybody.
Tanner C.
TX
The program, Personal Evangelism,
is a great assessment of the
difficulties in evangelizing today.
He (Ron Dart) hits the nail right on
the head!
If you would like to share a
comment, please let us know, we
want to hear from you!

CEM Mission Statement

• First, to share the Gospel of Jesus Christ to the world. (Matthew 28)
• Second, to teach the disciples of Jesus Christ so that they may be
“proficient and equipped for every good work.” (2 Timothy 3:17)
• Third, to teach and train this generation and the next with studies and
programs focused on youth, through the Darts’ special passion, Youth
Educational Adventures (YEA). (Deuteronomy 11:19, Proverbs 22:6)
• Fourth, to bring God’s people closer together, through cooperative
efforts, wherever they may be. (2 Corinthians 5:18)
To this end, we teach the Bible and its Truth, with a goal of helping people make
their own lives work while they are a positive influence and blessing to those
around them. Follow Mr. Dart and CEM @ www.borntowin.net, Facebook,
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BornToWin.net/App About Us
Christian Educational Ministries
(CEM) was founded in November
1995 by the late Ron and Allie
Dart as an independent, non–
denominational ministry to
serve the public and individual
Christians of every kind.
Mr. Dart, was an ordained
minister and evangelist, has
served God through hundreds of
sermons, radio broadcasts, Bible
Studies, and books. His clear,
conversational style brings clarity
and simplicity to difficult Biblical
topics.
Ronald Dart’s radio ministry,
Born to Win, is broadcast around
the world and on the Born to Win
Download website.

Now!
BornToWin.net
The 2023 Plan
Reading, Writing, and Responding
This year we will write Genesis through 2 Samuel, with the exception of
Deuteronomy (as we did that in 2020). We encourage you to read the daily
assignment, handwrite the assigned scriptures, and then respond to those
verses with prayer, meditation, contemplation, and application in your own life.
Jul 1 Exo 27:1–10 Jul 17 Exo 32:12–23
Jul 2 Exo 27:11–21 Jul 18 Exo 32:24–35
Jul 3 Exo 28:1–10 Jul 19 Exo 33:1–11
Jul 4 Exo 28:11–21 Jul 20 Exo 33:12–23
Jul 5 Exo 28:22–32 Jul 21 Exo 34:1–12
Jul 6 Exo 28:33–43 Jul 22 Exo 34:13–24
Jul 7 Exo 29:1–11 Jul 23 Exo 34:25–35
Jul 8 Exo 29:12–24 Jul 24 Exo 35:1–11
Jul 9 Exo 29:25–36 Jul 25 Exo 35:12–23
Jul 10 Exo 29:37–46 Jul 26 Exo 35:24–35
Jul 11 Exo 30:1–13 Jul 27 Exo 36:1–13
Jul 12 Exo 30:14–26 Jul 28 Exo 36:14–26
Jul 13 Exo 30:27–38 Jul 29 Exo 36:27–38
Jul 14 Exo 31:1–9 Jul 30 Exo 37:1–9
Jul 15 Exo 31:10–18 Jul 31 Exo 37:10–19
Jul 16 Exo 32:1–11
If you are interested in our Bible-in-a-Year Reading Plan, visit the link below.

www.borntowin.net/bible-reading-plan
BornToWin.net (11
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Broadcast Christian Educational Ministries
Whitehouse, TX 75791
P.O. Box 560

July Schedule
1st-2nd..........The Courageous Christian 17th.............Christian Origins #25 - 1 Cor

3rd................Above and Beyond [Part 1] 18th.............Christian Origins #26 - 1 Cor

4th................Above and Beyond [Part 2] 19th.............Christian Origins #27 - 1 Cor

5th.............Christian Origins #19 - Thess 20th.............Christian Origins #28 - 1 Cor

6th.............Christian Origins #20 - Thess 21st-23rd...........................Faith in a Box

7th-9th.........................Thy Will Be Done 24th.............Christian Origins #29 - 1 Cor

10th.............Christian Origins #21 - Acts 25th.............Christian Origins #30 - 1 Cor

11th.............Christian Origins #22 - 1 Cor 26th.............Christian Origins #31 - 1 Cor

12th.............Christian Origins #23 - 1 Cor 27th.............Christian Origins #32 - 1 Cor

13th.............Christian Origins #24 - 1 Cor 28th-30th..........................Love and Law

14th-16th.................American Prophets 31st....Renewing the Power to Love [Part 1]

Contact us for FREE copies of these messages.

For help finding a radio station near you call 1–888–BIBLE–44
Listen online @ www.BornToWin.net
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P.O. Box 560
Whitehouse, TX 75791-0560

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