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Ancient India Part-1
Ancient India Part-1
Palaeolithic sites :
Bhimbetka -
Palaeolithic age –
Mesolithic Period (Middle Stone Age)
•Major climate change happened.
•Climate became warmer and more humid.
•Rainfall increased and so more availability of flora and fauna.
•Domestication of animals and plants were seen for the first time.
•Started 12000 years ago.
•First animal to be domesticated was the wild ancestor of the dog.
•Sheep and goats were the most common domesticated animals.
•Hunting and food gathering continued.
•First human colonization of the Ganga plains.
•Microlith have been excavated.
•They are small stone tools that were probably stuck to stones to be used as
saws and sickles
Mesolithic sites :
Major sites:
•Brahmagiri (Mysore)
•Narmada
•Vindhya
•Gujarat
•UP
•Sojat (Rajasthan)
•Bhimbetka
•Godavari Basin
•Sarai Nahar Rai
Neolithic Period (New Stone Age)
•Starting of agriculture
•Moving from nomadic to settled life
•Wheel was discovered.
•Ragi, wheat and horse gram were cultivated
•They knew to make fire
•Knew pottery
•Art was seen in cave paintings of dance
•Also show first intentional disposal of the dead
•Wove cotton and wool to make clothes
•Known the art of making boats
Important sites:
•Inamgaon
•Burzahom (Kasmir)
•Mehrgarh (Pakistan)
•Daojali Hading (Tripura/Assam)
•Hallur (AP)
•Paiyampalli (AP)
•Chirand (Bihar)
•Evidence of houses
Yajur Veda
• It describes the way in which religious rituals and sacred ceremonies should be
performed.
•The name comes from Sanskrit word, yajus, meaning "worship" or "sacrifice,"
and veda, meaning "knowledge.“
•The white "Yajur Veda" deals with prayers and specific instructions for
devotional sacrifices.
•The black "Yajur Veda" deals with instructions for sacrificial rituals.
•It also contains the principles of pranayama and asana practice - Vedic yoga.
Sam Veda
• The Samaveda is compiled exclusively for ritual application, for its verses are
all meant to be chanted at the ceremonies of the Soma-sacrifice.
•In the ritualistic tradition, these verses are sung at those sacrifices in which
Soma- juice with other ingredients is offered to various deities.
• Indra, Agni and Soma deities are mainly invoked and praised but most of the
time these prayers seem to be the invocations for the Supreme Being.
Atharva Veda
• "knowledge storehouse of atharvāṇas, the procedures for everyday life".
•Surgical and medical speculations
•Charms against fever, jaundice and diseases
•Remedy from medicinal herbs
•Spells and prayers to gain a lover, wife
•Speculations on the nature of man, life, good and evil
•Prayer for peace
Upanishads
• "sitting down near the Guru“ – deals
•The Upanishads are commonly referred to as Vedānta.
•Vedanta has been interpreted as the "last chapters, parts of the Veda" and
alternatively as "the object, the highest purpose of the Veda".
•Rig Veda → Aitareya
•Sama Veda → Chāndogya Kena
•Yajur Veda → Kaṭha Maitrāyaṇi Taittirīya and Śvetāśvatara
•Atharva → Prashna Upanishad , Māṇḍūkya and Muṇḍaka
Aranyakas
•The Aranyakas constitutes the philosophy behind ritual sacrifice of the ancient
Indian sacred texts, the Vedas
•"Aranyaka" literally means "produced, born, relating to a forest " or "belonging
to the wilderness". It is derived from the root Araṇya which means "forest,
wilderness".
•Rigveda → Aitareya Aranyaka Kaushitaki
•Yajurveda → Taittiriya Aranyaka Maitrayaniya Aranyaka Katha Aranyaka Brihad
Aranyaka
•Samaveda → Talavakara Aranyaka
Brahmanas
•Rules for performing sacrificial ceremonies.
•Each Veda is attached with several brahmanas.
•Most important one “ satpatha Brahmana” attached to yajur veda.
Vedangas - limbs of vedas
•Shiksha – phonetics
•Kalpa – rituals
•Jyotisha – astronomy
•Vyakaran – Grammar
•Nirukta – etymology •Chanda - Metrics
Purana (Literally means old)
•4th – 6th century.
•Proper brahminical values and practices.
•Speaks about four ages – sathya , treta, dvapara, kali.
Sarga – creation of the world
Pratisarga – re creation of the world
Manvantaras – periods of various manus
Vamsha – genealogies of gods and rishis
Vamshanucharita – text relating to royal dynasties
(suryavamshi/chandravamshi)
Dharmshastra
•Code of conduct.
•4 ashrams
•Bramacharya
•Grihastha
•Vanaprasta
•sanyasa
Upaveda
Upaveda means applied knowledge and are traditional literatures which contain
the subjects of certain technical works.
•Āyurveda: Deals in Medicine and associated with the Rigveda
•Dhanurveda: Deals in Archery and associated with the Yajurveda
•Gāndharvaveda: Deals with Music and Dance and associated with the
Samaveda
•Shastrashastra: Deals with military technology and associated with the
Atharvaveda
Epics
•Ramayana
•Mahabaratha
Classification of Vedic Period
•The period of Vedic Civilization(1500-500 BCE) is divided into two broad parts –
•Early Vedic Period (1500-1000 BC), also known as Rig Vedic Period.
•Later Vedic Period (1000- 600 BC).
Political Organization in Vedic Age:
Early Vedic Age
•‘Kula‘ was the basic unit of political organization.
•Multiple families together of kinship formed a ‘grama‘.
•Leader of ‘grama’ was ‘Gramani‘.
•Group of villages were called ‘visu’, headed by ‘vishayapati‘.
•The highest political and administrative unit was ‘jana‘ or tribe.
•There were several such tribal kingdoms – Bharatas, Matsyas, Yadus and Purus.
•The head of kingdom was ‘Rajan‘ or king.
•The Rig Vedic polity was hereditary monarchy normally.
•There were two bodies- Sabha(council of elders) and Samiti(general assembly
of people).
Later Vedic Age
•Larger kingdoms by amalgamation formed ‘Mahajanapadas or rashtras‘.
•Therefore, the power of king increased and he performed various rituals and
sacrifices to make his position strong like Rajasuya (consecration ceremony),
Asvamedha (horse sacrifice) and Vajpeya (chariot race).
•The kings assumed titles of Rajavisvajanan, Ahilabhuvanapathi(lord of all
earth), Ekrat and Samrat (sole ruler).
•Importance of the Samiti and the Sabha diminished.
Society in Vedic Civilization :
Early Vedic Age
•The Rig Vedic society was basically patriarchal.
•The basic unit of society was ‘graham’ or family, its head was called as
‘grahapathi’.
•Monogamy was practiced while polygamy among royal and noble families was
observed.
•Women had equal opportunities as men for their spiritual and intellectual
development.
•Apala, Viswavara, Ghosa and Lopamudra were women poets.
•Women could attend the popular assemblies.
•No child marriage, sati practice.
•Social divisions were not rigid.
Later Vedic Age
•The Varna system became prevalent- four divisions of society :Brahmins,
Kshatriyas, Vaisyas and Sudras.
•A Brahmin and Kshatriyas occupied a higher position than others.
•Various sub-castes on the basis of occupation emerged.
•Women were considered inferior and subordinate to men now and also lost
their political rights of attending assemblies.
•Child marriages became common
Economic Conditions in Vedic Civilization :
Rise of Magadha
•Location of Magadha was across the upper and lower parts of Gangetic valley,
this was highly adventageous.
•This area had fertile soil, which supported agriculture.
•Rajgir, the capital city of Magadha had reserves of Iron ore readily available.
•There were copper and iron deposits near Gaya.
•Magadha was situated on the highways of trade which contributed to its
wealth.
Three important dynasties : •Haryanka dynasty
•Sisunga dynasty
•Nanda dynasty
Haryanka Dynasty
Bimbisara (558 BC – 491 BC) :
•Son of Bhattiya.
•He ruled over Magadha from 544 BC to 493 BC.
•Contemporary and follower of the Buddha. Was also said to be an admirer of
Mahavira.
•Had his capital at Girivraja (Rajgir).
•Also known as Sreniya.
•Was the first king to have a standing army.
•He started the practice of using matrimonial alliances to strengthen his
political position.
•He had three wives: Kosaladevi (King of Kosala’s daughter and the sister of
Prasenjit), Chellana (daughter of the Lichchavi chief of Vaisali) and Khema
(daughter of the king of Modra, Punjab).
•He followed a policy of conquest and expansion. Most notable conquest by
Bimbisara was that of Anga.
•He had an effective and excellent administrative system. The officers
occupying high posts were divided into three – executive, military and judicial.
Ajatasatru (492 BC - 460 BC) :
•Son of Bimbisara and Chellana.
•He killed his father and became ruler.
•Embraced Buddhism.
•He convened the First Buddhist Council at Rajagriha just after the death of
Buddha in 483 BC.
•Won wars against Kosala and Vaishali.
Udayin :
•Son of Ajatasatru.
•Shifted the capital to Pataliputra (Patna).
•Last of the major Haryanka rulers.
•Succeeded by three kings
•Aniruddha, Manda and Nagadasaka
Sisunaga Dynasty
Sisunaga :
•According to Sri Lankan chronicles, the people of Magadha revolted during the
reign of Nagadasaka and placed an amatya (minister) named Sisunaga as king.
•Was the viceroy of Kasi before becoming king of Magadha.
•Capital was at Girivaraja.
•He annexed Avanti and brought an end to the long rivalry between Magadha
and Avanti.
•Later shifted the capital to Vaishali.
Kalasoka : •Son of Sisunaga.
•Kalasoka shifted the capital to Pataliputra.
•He conducted the Second Buddhist Council at Vaishali.
•He was killed in a palace revolution that brought the Nanda dynasty to the
throne
Nanda Dynasty
This was the first non-Kshatriya dynasty. The first ruler was Mahapadma Nanda
who usurped the throne of Kalasoka.
Mahapadma Nanda :
•He is called the “first historical emperor of India.”
•He murdered Kalasoka to become the king.
•His origins are not clear. As per the Puranas, he was the son of the last
Sisunaga king from a Sudra woman. As per some Jain texts and Greek writer
Curtius, he was the son of a barber and a courtesan.
•His reign lasted for twenty eight years from 367 BC to 338 BC.
•He is also called “Sarva Kshatriyantaka” (destroyer of all the kshatriyas) and
“Ekrat”.
•The empire grew under his reign. It ran from the Kuru country in the north to
the Godavari Valley in the south and from Magadha in the east to Narmada on
the west.
•He conquered many kingdoms including Kalinga.
•The Hathigumpha inscription of Kharavela of Kalinga refers to the conquest of
Kalinga by the Nandas
Dhana Nanda :
•He was the last Nanda ruler.
•He is referred to as Agrammes or Xandrames in Greek texts.
•Alexander invaded North-Western India during his reign; but he could not
proceed towards the Gangetic plains because of his army’s refusal.
•He inherited a huge empire from his father. He possessed a standing army of
200,000 infantry, 20,000 cavalry, 3000 elephants and 2000 chariots. He became
a powerful ruler because of this.
•He is said to be one of the 8 or 9 sons of Mahapadma Nanda.
•He became unpopular with his subjects owing to an oppressive way of
extorting taxes. Also, his Sudra origins and an anti-kshatriya policy led to a large
number of enemies.
•Finally he was overthrown by Chandragupta Maurya along with Chanakya,
which led to the foundations of the Maurya Empire in Magadha.
Invasion by Alexander :
•Alexander crossed the Hindukush Mountains in 327 BC
•spent 10 months in fighting with the tribes.
•He then moved across the Indus where the ruler of Taxila, Ambhi greeted him.
•Alexander asked Porus to submit to him but Porus refused his offer and
decided to fight against Alexander.
•Thereafter, Alexander marched to the banks of the river Jhelum (Hydaspes)
from Taxila.
•Porus lost the battle after fighting with courage and heroism.
•Alexander gave him his throne back after being impressed by his abilities.
•Thereafter Alexander retreated back because his soldiers refused to fight.
Mauryan Empire
(322 – 185 B.C.)
Rulers
•Majority of India was united as a single state by the great founder emperor
Chandragupta Maurya.
•Bindusara - extended the kingdom over entire sub-continent. most powerful
military in ancient India.
•Ashoka - He was a skillful warrior and an able administrator.
Mauryan administration
•Chanakya or Kautilyas Arthashastra explains the kind the of administration
system followed in the Maurya Empire.
•The book has 15 sub-parts which contain 180 chapters.
•This book provides the most important literary source for study of the
Mauryan administration.
The Central Government
•The King was supreme source of all power and authorities with judicial and
administrative powers.
•Mauryan Administration was a very centralized system.
•the council of Ministers was called ‘Mantriparishad’.
•There was a ‘mantriparishad-adhyakshya’ to head the Council, this is similar to
our present Prime-Minister.
Intelligence
•The espionage system - developed and well-spread.
•Two types of spies- ‘Sansthana’ (the stationary) and ‘Sanchari’ (the wandering
one).
•These spies acted as eyes and ears for the King
•The detectives - ‘Gudhapurusha’.
•These agents included people from various segments of society, like,
householders, merchants, ascetics, disciples, etc.
•There were special agents who acted as Poisonous girls called as ‘Vishkanyas’.
Army
•Commander-in-chief - immediately junior to the king- ‘Senapati’.
•The Senapati was appointed by the king.
•The salaries in Mauryan army were paid in cash.
•Their army included six lakh infantry, about 30,000 cavalry, nine thousand war
elephants, eight thousand chariots.
•The Mauryans had a War Council divided into six sub-councils which
formulated policy five sectors of the army – the infantry, the cavalry, the
elephant forces, the chariots, the navy and the commiserate.
•The Mauryans made innovations in field of Navy, Transport and Supply Wings.
Transport
•Transport - separate Department of Road.
•The department decided the width of cattle tracks, chariots, and pedestrians,
were prescribed differently.
•There were also trunk roads managed by the Department of Roads.
•Facilities for travelers were created along the roads, trees on both sides of the
road were planted, Inns or restrooms for the travelling people were constructed
near the roads, care was taken to provide drinking water to travelers by means
of wells and canals.
Revenue Department
•The chief of Revenue Department -‘Samharta’, he was in-charge all revenue
collection.
•The revenues was collected from land, irrigation, customs, shop tax, ferry tax,
forests, mines and pastures,
•license fee from craftsmen, and fines collected in the law courts.
•The value of land revenue demanded fixed at ‘one-sixth’ of the produce.
•Majority of this revenue went to expenditure related to the household of the
king, army, the government servants, poor relief, public works, etc.
Agriculture
•The chief of Agriculture department was known as ‘Sitadhyaksha’.
•Then there was separate irrigation department as well which looked after a
network of canals.
•These canals provided water for irrigation according to land requirements.
THE POLITICAL HISTORY OF THE MAURYAN RULERS
•About his early life, only few things are known. He served as Governor of Ujjain
and also took care of Taxila during his father Bindusara’s reign to help his
brother who was facing revolt.
•It is clear from the buddhist sources that the succession of Asoka was a
disputed one.
•Hewas the first ruler in Indian history who has left his records on engraved
stones.
•His inscriptions are found in India, Pakistan, Afghanistan, Nepal at 47 places.
•His name is found on only the copies of Minor Rock edict I at 1 place in MP and
3 places in Karnataka.
•At every other incription found on ancient highways, he is refered to either as
‘Devanampiya’ or as ‘piyadasi’.
•different scripts have been used on his incriptions. Greek and Aramaic in
Afghanistan; Kharoshti script and Prakrit language in Pakistan; Brahmi script in
prakrit language at other places.
•The most important event of Asoka’s reign was his war with Kalinga in 261
B.C.about which he has mentioned in the Rock edict XIII. This describes in detail
the horrors of war, that deeply disturbed him.
•Under the effect of Kalinga war, Asoka embraced Buddhism by the influence of
Buddhist monk, Upagupta.
•Extent of Asoka’s Empire: Ashoka added Kalinga to his territory.
Asoka’s Dhamma/Dharma (moral law) :
•Although Asoka embraced Buddhism as his religion and took steps to spread
Buddhism, he did not forced Buddhist ideals on his subjects.
•He respected all sects and faiths, this is mentioned in Rock Edict VII. And in
Rock Eddict XII he mentions his policy of equal respect to all religious faiths and
sects.
•After the Kalinga war, Ashoka propagated Dhamma or moral law across his
empire.
•Dhamma was a way of life, a set of principles and a code of conduct that is to
be adopted and practiced by the people at large.
Estimate of Asoka :
•It is said that Asoka was “the greatest of kings” who surpassed Alexander the
Great, Julius Caesar and every other renowned Emperors to have ruled the
world.
•Asoka was true to his ideals.
• He was not a dreamer but a man of practical genius who explained the
relationship between a king and his subjects in a very simple and noble
language.
•He is the only king in human history who apologised to his subjects for waging
a war against them, which caused suffereings.
•His concept of Dhamma is so universal that it is applicable to humanity even
today.
•Therefore, his reign is considered one the “rare and lightening epochs in the
annals of nations.”
•His never imposed his personal belief in Buddhism over his subjects.
Later Mauryas :
•After Asoka’s death in 232 B.C., there were 7 kings within a span of 50 years.
•After him, the Mauryan Empire was divided into two parts – western and
eastern.
•The western part was under the rule of Kunala, Samprati and others.
•The eastern part was governed by Dasaratha, Brihadath and others
•Following the invasions by Greeks, the Mauryan king had lost support from
both army and its people. The last Mauryan king Brihatratha, was assassinated
by Pushyamitra Sunga, his commander-in-chief.