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Culture Documents
History Part 3
History Part 3
History Part 3
INA Agitation
Main Features:
•Had unprecedented high pitch and intensity
•Had wide geographical and social spread
•Penetrated traditional Bulwark of Raj-Government employees and loyalists
•With each day , became purely Indian Vs. British
•Three soldiers put to trial was GuruBaksh Singh Dhillon, Prem Kumar Shegal
and Shah Nawaz
•Defence of INA prisoners in the court was organised by Bhulabhai Desai,
Tej Bahadur Sapru, Kailash Nath Katju, Nehru and Asaf Ali
•INA Relief and Enquiry Committee distributed money, food and employment for
affected
Three upsurges:
•November 21, 1945 in Calcutta over INA Trials
•February 11,1946 in Calcutta over seven-year sentence to an INA officer
•February 18, 1946 in Bombay, strike by Royal Indian Navy Ratings
•Congress did not support these upsurges because of their timing and tactics
Royal Indian Navy Mutiny
RIN Mutiny:
1100 Naval Ratings of HMIS Talwar went on a strike to protest against :
•Racial discrimination
•Unpalatable food
•Abuse by officers
•Arrest of a Rating for scrawling “Quit India” on HMIS Talwar
•INA Trials
•Use of Indian troops in Indonesia, demanding their withdrawl
•Ratings hoisted congress, league and communist flags on the mast of the fleet
•Other ratings also joined in Bombay
•Crowds brought food to ratings and shop keepers invited them to take whatever
they want
Withdrawl of British from India
Election results:
•Congress won 57 out of 102 seats in Central Assembly and got majority in
Madras, Bombay, UP, Bihar, Orissa and Central Provinces and coalition in Punjab
•League won 30 reserved seats in Central Assembly and got majority in Bengal and
Sindh
Why British withdrawl seemed imminent by 1946:
•Success of nationalist forces in struggle for hegemony
•Demoralisation among bureaucracy and the loyalist sections
•Limitations of British strategy of conciliation and repression
•Demands of leniency for INA by army men and RIN ratings revolt
•An entirely official rule was impossible
Main aim of Government policy :
•Graceful withdrawl
•Settlement on modalities of transfer of power
•Post-imperial Indo-British relations
Cabinet Mission:
•The mission reached Delhi on March 24 1946 consist of Pethick Lawrence,
Stafford Cripps and A.V.Alexander
Proposals:
•Rejection of Pakistan
•Grouping of existing assemblies into three sections A,B,C
•Three tier executive and legislature at province, princely states and union level
•Provincial assemblies to elect a Constituent assembly
•Common center for defence, communications and external affairs
•Province to have autonomy and residual powers
•Princely states free to have an arrangement with the successor government or
the British government
•In future, a province is free to come out of the section or the union
•Meanwhile, an interim government to be formed from constituent assembly
Further developments:
•Congress claimed that the grouping was optional while the League thought that
the grouping was compulsory
•Mission decided the matter in the league’s favour
•League followed by Congress accepted Cabinet mission proposals in June 1946
•On July 1946, League withdrew from the plan after Nehru’s press statement and
gave a call for “Direct Action” from August 16, 1946
•September 1946, An interim government headed by Nehru sworn in
•October 1946, League joins Interim government and follows an obstructionist
approach
•February 1947, Congress members demand removal of League members,
League demands dissolution of Constituent Assembly
Atlee’s Statement:
•Prime minister Atlee made an announcement on February 20 1947
•Deadline for transfer of power was fixed at June 30 1948
•Power may be transferred to one centre or in some areas to existing provincial
governments
Mountbatten plan (June 3 1947):
•Punjab and Bengal assemblies to take decision on partition
•Sindh to take its own decision
•Referendum to be held in NWFP and Sylhet district
•Two dominions to be created if partition is to take place with two constituent
assemblies
•Freedom to be granted on August 15 1947
Conclusion:
•Mountbatten plan provided for partition and divested all its powers and control
over Dominions from August 15 1947
•Partition was inevitable because of policies and actions of Muslim league
resulting in political crisis
•British policy of divide and rule
•Official failure in checking the deteriorating communal situation
•Failure of congress in drawing the Muslim masses into the Freedom struggle
•Failure to evolve a suitable strategy to successfully contain communalism
Indian Independence Act 1947
•Based on Mountbatten plan of June 3 1947
Provisions:
•Two dominion states –India and Pakistan
•Separate Boundary commission for Bengal and Punjab by Sir Cyril Radcliffe
•Authority of Crown over Princely states were ceased
•Governor General for Pakistan and India is appointed by the king
•Constituent Assembly is free to make constitution and change any act even the
Independence Act till then ruled under 1935 Act
•Governor General will have adequate power till March 1948
•Civil servants will continue in service
Socio-Religious Reform Movements
Bengal:
Raja Raj Mohan Roy and Brahmo Samaj:
•Called as Father of Indian Renaissance
•In 1814, set up Atmiya Sabha in Calcutta to campaign against idolatry, caste
rigidity, meaningless rituals and social evils like Sati
•He put his faith on Monotheism and Vedanta which is rational
•He incorporated message of Christ in Hinduism
•He supported David Hare’s effort to establish the Hindu College in 1817
•Roy’s English School taught Mechanics and Voltaire Philosophy
•1825, he established Vedanta College teaching Indian and Western Social and
Physical Science
•In 1828, he found Brahmo Sabha, later renamed as Brahmo Samaj
•Agenda of Samaj-to purify Hinduism and to Preach Monotheism
•Agenda was based on twin pillars of reason and Vedas and Upanishads
•He even condemned oppressive practices of Bengal Zamindars
•He did not want to establish a new religion
•His works include the gift to monotheist in 1809 . The percepts of Jesus in 1820
and also translated Vedas and Upanishads into Bengali
•It was later undertaken by Debendranath Tagore and Keshub Chandra Sen
Significance of Samaj:
•It denounced Polytheism and idol worship
•Discarded faith in divine avatars
•Denied the idea that scripture could enjoy the status of ultimate authority
transcending human reason and Conscience
•It has no definite stand on the doctrine of Karma and transmigration of soul
•It criticised Caste system
•It condemned social evils like Sati, Purdah system, child marriage, untouchability
and encouraged Widow remarriage and educational facilities
Prarthana Samaj:
•It was founded in 1863 by Atmaram Pandurang with the help of Keshub
Chandra Sen in Maharashtra
•It emphasised on Monotheism, work rather than faith and on education
and persuasion
•It did not confront with Hindu Orthodoxy
•Four agendas include: disapproval of Caste system
•Women’s education
•Widow remarriage
•Raising the age of marriage for both males and females
•Prominent leaders include M.G.Ranade, R.G.Bandarkar and N.G.Chandravarkar
YoungBengal Movement:
•Henry Vivian Derozio who taught at the Hindu College was the leader and
inspired intellectual trend in Bengal
•The drew inspiration from French Revolution
•Derozio was called first nationalist poet of modern India
•Their ideals include to think freely and rationally, question all authority, love
liberty, equality and freedom, oppose decadent customs and
support women’s rights
•They had limited success due to lack of practicality
Bal shastry Jambekar :
•He attacked brahmanical orthodoxy and tried to reform popular Hinduism
•He started a weekly Darpan in 1832
IshwarChandra Vidhyasagar:
•His ideas were blend of Indian and Western thought
•He believed in high moral values and humanistic principles
•He opened Sanskrit College to Non-Brahmins & imposed Western thought into it
•He helped in legalising Widow Remarriage
•Organised 35 girl’s school in his own expense
•As a Secretary of Bethune School, he was one of the pioneers in
Higher Education for Women in 1849
Student’s Literary and Scientific Societies:
•Also called as Gyan Prasarak Mandalis in Marathi and Gujarati
•Educated Young men organised lectures on popular science and Social questions
Paramahansa Mandali:
•Founded in 1849 in Maharashtra by Dadoba Pandurang
•They believed in one God and breaking Caste rules
•Advocated Widow Remarriage and Women’s Education
Sathyasodhak Samaj and Jyothiba Phule:
•Founded in 1873 , with leadership coming from backward classes
•Aims include-social service, spread of education among women and
lower caste people
•It rejects caste system, socio-economic inequalities and Sanskritic Hinduism
•Phule is the pioneer of Widow Remarriage in Maharashtra
•His works include Sarvajanik Sathyadharma and Gulamgin
Gopalhari Deshmukh:
•Also called as Lokahitawadi advocated Reorganisation of Indian Society on
rational and modern values
•He quoted “if religion does not sanction social reform, then change religion”
The Servants of India Society:
•Founded by Gopal Krishna Gokhale in 1905
•Aim-train national missionaries for service of India and to promote the interests
of Indian people and prepare a Cadre of selfless workers
Social Service League:
•Founded by Narayan Malhar Joshi in Bombay
•Aim-secure better and reasonable conditions of life and work
•He also found All India Trade Union Congress in 1920
The Ramakrishna Movement:
•Teachings of Ramakrishna Paramahansa formed basis of the movement
•Aim-bring into existence a band of monk dedicated to a life of renunciation and
practical spirituality
•Conjunctions with lay disciples to carry on preaching, philanthropic and charitable
works
•Ramakrishna math was founded by himself and completed his first objective
•Second objective was carried out by Swami Vivekananda
•He used to say “service of man is the Service of God”
•His mission was to bridge gulf between paramartha (service) and
vyavahara ( behaviour)
•He declared knowledge without action is useless
•It is a deeply religious body but not a proselytising body
•In 1893 at the Parliament of Religions held at Chicago he stressed for a balance
between spiritualism and materialism
•He never gave a political message
•He is regarded as Spiritual Father of the Modern Nationalist Movement
Dayanand Saraswati and Arya Samaj:
•Formally set up in 1875 at Bombay and later a Lahore against Western influences
•He considered Vedas as India’s Rock of Ages, true and infallible
•He gave the slogan of Go Back to Vedas
•His famous work include Sathyartha Prakash
Seva Sadan:
•By a Parsi reformer Behramji Malabari in 1885
•It took care of women who were exploited and discarded by society
Deva Samaj:
•Founded in 1887 by Shiv Narayan Agnihotri at Lahore
•Emphasised on eternity of Soul, Supremacy of Guru and need for good action
•His teachings were compiled in Deva Shastra
Dharma Sabha:
•Founded by Radhakant Deb in 1830
•It stood for status quo in socio religious matters and opposed abolition of sati
•Though it favoured promotion of western education even for girls
Radhaswami Movement:
•Founded by Shiv Dayal Saheb in 1861
•Believed in supremacy of Guru and company of pious people
•The considered all religions to be true and had no belief in temples
Bharat Dharma Mahamandala:
•All India Organisation of the Orthodox educated Hindus at Varanasi
•Stood for defence of Orthodox Hinduism against the Arya Samajists, Theosophists
and Ramakrishna Mission
•Madan Mohan Malaviya is one of the prominent figure
Vokkaliga Sangha:
•Launched in Mysore in 1905 as Anti-Brahmin movement
Sri Narayana Guru Dharma Paripalana Movement:
•Started by NarayanaGuru Swamy among Ezhavas of Kerala
•They took up issues like:
•Right of admission to public schools
•Recruitment to government services
•Access to roads and entry to temples
•Political representation
Justice movement:
•Started in Madras presidency by C.N.Mudaliar, T.M.Nair and P.Tyagaraja in 1916
•In 1917 it demanded for separate representation for lower castes in the
legislature
Self-Respect Movement:
•Started by E.V.Ramaswamy Naicker
•Aimed at rejection of the brahmanical religion and formalising weddings without
priests
Temple entry movement:
•In 1924, Vaikom Sathyagraha led by K.P.Menon in Kerala demanding throwing
open of Hindu temples and roads to the untouchables
Indian Social Conference:
•Founded by M.G.Ranade and Ragunath Rao
•The conference to be met annually and first session held at Madras in1887
•Venue was same as INC focusing on Social issues
Parsi Reform Movements:
•The Rahnumai Mazdayasan Sabha founded in 1851 for restoration of Zoroastrian
religion to its pristine purity
•Leaders include Dadabhai Naoroji, K.R.Cama and S.S.Bengalee
•Their newspaper used to spread reforms is Rast Goftar( truth teller)
Sikh Reform Movements:
•The Singh Sabha found at Amritsar in 1873
•Two objectives include Western education to Sikhs and countering proselytising
activities of Christian missionaries as well as Hindu revivalists
The Theosophical Movement
•Founded in 1875 by Madame H.P.Blavatsky and Colonel Olcott in United States
•They believed in reincarnation and karma
•Aimed at work for universal brotherhood and to investigate the unexplained laws
of nature
•Annie Besant became president in 1893 in India and laid foundation of the
Central Hindu College in Benaras in 1898
Positive aspects:
•Liberation of individual from fear
•Worship was made a more personal affair
•Cultural roots to the middle classes thus mitigating sense of humiliation and
earned self-respect
•Fostered secular outlook
•Encouraged social climate for modernisation
•Ended India’s cultural, intellectual isolation from rest of the world
•Evolution of national consciousness
Negative aspects:
•Narrow social base and indirectly encouraged mysticism
•Overemphasis of religious, philosophical aspects of culture
•Underemphasis on secular and moral aspects
•Hindus confined to ancient history and Muslims to medieval history increasing
communal consciousness
•Historical process of evolution of composite culture arrested to some extent