Professional Documents
Culture Documents
Igor Prusa - Anti-Heroism (Encyclopedia of Heroism Studies)
Igor Prusa - Anti-Heroism (Encyclopedia of Heroism Studies)
AU1 4 Ambis College Prague, Prague, Czech Republic Your Enthusiasm), and many others. Having a 28
6 Heroic villainy; Transgressive heroism; Villain- art form, elevating their antihero protagonists to 33
2013). 35
9 A popular form of heroism in which morally which people make moral decisions based on their 39
10 flawed protagonists lack heroic qualities while own inner morality, rather than on the official 40
11 the audiences are nonetheless encouraged to feel understanding of what is right and wrong 41
12 with and root for them. (Kohlberg 1981). It is also an Age of Contempt 42
14 In the last three decades, television in particular obsessed with filth and vice while people are more 47
15 has excelled in bringing us shows about morally fascinated by darkness than light. In such setting, 48
16 problematic characters to whom the audiences are the tradition of having a purely heroic central 49
17 drawn despite their darkness. While lacking tradi- character is no more the trend: it is now the anti- 50
18 tional heroic qualities, these characters – at times hero who is the rule rather than exception. 51
19 labeled as antiheroes – may be flawed, immoral, We find antiheroes in film, television, comic 52
20 and destructive, while some of them even resort to books and video games, but also in music, sport, 53
21 violence and murder, but they still have certain politics, and advertising. To be sure, antiheroism 54
22 qualities that the audiences find emotionally relat- is by no means a recent phenomenon: it has been 55
23 able. They include gangster bosses (The with us since the comedies and tragedies of Greek 56
24 Sopranos), serial killers (Dexter), drug dealers theater and has remained a steady feature in 57
58 various types of text throughout the millennia agility). To speak with Raney and Janicke 103
59 (see, e.g., Harms 1965; Adams 1976). Impor- (2013), antiheroes are virtuous-but-flawed, 104
62 hope, ideals, and morals (Lamont 1976). Thus, the Antiheroes speak for those who reject the qual- 107
63 antihero always holds a mirror to the state of ities of modern life (cf. Warshow 1974). They 108
64 society – she/he represents general condition and capture our interest because they capture our 109
65 universal experience of the “troubled man” while moral plight. While offering an aesthetic interpre- 110
66 personifying the chaotic changes of the (post) tation of existence beyond good and evil, anti- 111
69 The morality of traditional hero narratives is cer- conventional villains (e.g., rape, unjustified kill- 117
70 tain: right is right, wrong is wrong. Protagonists ing, crimes against humanity). Antiheroes usually 118
71 are usually the good heroes while antagonists are follow their own code of ethics, such as not to take 119
AU3 72 the evil villains (Aristotle 1995). Justice is always an innocent life and not to get caught (Dexter). 120
73 served: good things happen to good (deserving) This personal code encourages a sort of vigilante 121
74 people while bad things happen to bad people justice while restraining and directing the anti- 122
75 (e.g., Raney 2011; Allison and Goethals 2015). hero’s desire to kill (Liddy-Judge 2013). 123
81 cynicism, and irony. To echo Nietzsche, good and boundary of social acceptability), anomalous 126
82 evil is now an old illusion. The rebellious antihero (i.e., different from what is deemed normal and 127
83 disrupts the binary of good (hero) and evil expected), and liminal (i.e., living on the border 128
84 (villain), transcends the limitations of an all-too- between civilized and uncivilized). Transgression, 129
85 human condition, and embraces an individual anomaly, and liminality are what make the anti- 130
86 morality beyond good and evil – beyond the hero fiction enjoyable (Prusa 2016). Many anti- 131
87 ethos of sincerity, objectivity, and justice heroes, however, do not start as transgressors. 132
88 (Nietzsche 1966; Kohlberg 1981; Hassan 1995). They often embody the popular trope of “every- 133
89 Antiheroes are morally flawed protagonists man”, that is, somebody who is an all-too-human 134
90 whom we are nonetheless encouraged to feel character living his/her mundane life (e.g., Lester 135
91 with and root for (Vaage 2016, xvi). They embody Nygaard in Fargo, Larry David in Curb Your 136
92 deviations from the heroic standards: they are Enthusiasm, Walter White in Breaking Bad, Nar- 137
93 positioned in the grey area of a relativistic moral- rator in Fight Club). The human dimension is 138
94 ity, which makes them partly good and likable, important because it relates the antihero to us – 139
95 and partly evil and repellent. They are neither she/he is the same human being as we are 140
96 heroes nor villains; neither entirely good and (including our capacity for evil). We can feel 141
97 evil; often monster and victim simultaneously. empathy with antiheroes because their actions 142
98 Antiheroes imply a larger message: in this sick have meaning as actions that could be performed 143
99 world, being nasty is necessary, even noble. They by an ordinary human like us (e.g., they want what 144
100 lack traditional heroic qualities (largeness, nobil- is good for their family). Besides, experiencing 145
101 ity, grace, idealism) but they still embody certain the everyman’s actions from his/her perspective 146
102 virtues (intelligence, courage, decisiveness, triggers empathy and moral forgiveness, while a 147
Anti-Heroism 3
148 closer insight into his/her mental and emotional (John Luther in Luther, Jack Bauer in 24, Vic 196
149 state enables identification (Kjeldgaard- Mackey in The Shield, Will Graham in Hannibal). 197
155 between social commitments and individual sen- underwent a certain boundary experience (term 200
156 timents. In other words, they are located at the by Jaspers); they are traumatized and haunted by 201
157 point where self and society meets. The main their past while struggling with inner demons. 202
158 problem of antiheroes is essentially one of iden- Antiheroes are affected by the experience of war 203
159 tity: they search for existential fulfilment and self- and torture (Travis Bickle in Taxi Driver; Jack 204
160 definition while seeking to become someone Bauer in 24), they have a traumatic childhood as 205
161 (Hassan 1995, 59; Gurung 2010). In this search, an abused orphan (Talented Mr. Ripley) or they 206
162 the antihero can be pictured as a sane man trapped witnessed their parents being killed by the mob 207
163 in an insane world (e.g., Yossarian in Catch-22) (Batman, Dexter, Punisher). Further, the despica- 208
164 and deemed abnormal and unadjusted (e.g., ble cop Vic Mackey (The Shield) is a father of two 209
165 Randal McMurphy in One Flew Over the autistic children, the gangster Al Capone 210
166 Cuckoo’s Nest). Many antihero characters are (Boardwalk Empire) has a deaf son, and the son 211
167 leading men who transgress rules, disdain author- of Walter White (Breaking Bad) suffers from cere- 212
168 ity, and behave as they wish (Jay Gatsby, Rick bral palsy. A good example of the traumatized 213
169 Blaine, Han Solo). They include the “bad cops” antihero is the gangster Tony from The Sopranos, 214
170 who either do anything to destroy their opponent who suffers anxiety attacks, struggles with his 215
171 (Dirty Harry, The French Connection), or they psychopathic mother, and has a troubled con- 216
172 misuse their position for personal gain (Bad Lieu- science (Vaage 2016, 46). Spivey and Knowlton 217
173 tenant, Internal Affairs). The antihero story can (2008) demonstrated that almost all antiheroes in 218
174 represent a journey toward power for the sake of comic fiction suffer from some psychological dis- 219
175 power (House of Cards, Godfather), or a journey order, including psychopathy (The Punisher), 220
176 against power for the sake of revolution (V for antisocial personality disorder (Wolverine), schiz- 221
177 Vendetta, One Flew Over the Cuckoo’s Nest). oid personality disorder (Batman), multiple per- 222
178 Real-life gangsters are popular transgressors sonality disorder (Venom), narcissistic personality 223
179 because they symbolize the lawless force which disorder (Judge Dredd), clinical depression (The 224
180 uses violence to upset the social order (Billy the Crow). Even the BBC’s Sherlock is in essence a 225
181 Kid, Jesse James, John Dillinger, Al Capone). highly functioning narcissistic sociopath who 226
182 Especially the 1930s’ gangster films turned dark enjoys the murders. 227
183 criminals into charismatic antiheroes constructed Many traumatized antiheroes have an alter ego 228
184 as an object of sympathy (Public Enemy, Little and lead a double life. While reflecting the Jekyll-- 229
185 Caesar, Scarface). In 1960s, these venerated and-Hyde archetype, they act as undercover crim- 230
186 criminals were treated as popular folk heroes – inals hiding behind the public façade of 231
187 the modern Robin Hoods who steal only from the respectable profession (Breaking Bad, Dexter, 232
188 rich (e.g., Bonnie and Clyde). Even serial killers Mad Men). Walter White is a cancer-diagnosed 233
189 (e.g., Ted Bundy, Jeffrey Dahmer, John Wayne chemistry teacher and drug kingpin; Dexter is a 234
190 Gracy) were since the 1970s rendered as mythic, crime-scene analyst and serial killer; Don Draper 235
191 archetypal antiheroes that provoke feelings of fas- is a successful director in advertising company 236
192 cination, even admiration (Schmid 2015). Other and self-destructive womanizing 237
193 antiheroes are basically “good men”: they are alcoholic. These antiheroes are almost always 238
194 fierce enemies of injustice, but are emotionally driven by some obsession and they take pleasure 239
195 volatile and given to dangerously dark moods from doing something at which they excel: selling 240
4 Anti-Heroism
241 drugs (Breaking Bad), corrupting politics (House values by experience. While functioning in a 283
242 of Cards), killing people (Dexter), cooking people world they know by experience to be irrational, 284
243 (Hannibal), hacking computers (Mr. Robot), rob- chaotic, and absurd, antiheroes may experience 285
244 bing banks (Money Heist), and trading weapons depression, anxiety, and alienation (e.g., Mr. 286
247 Partly motivated by their traumatic past, many ridiculous lie their whole life has been (Breaking 292
248 antiheroes turn to vendetta and vigilantism. They Bad, Joker, Falling Down, Death of a Salesman). 293
249 seek revenge on those who betrayed them, while Often, the antihero rests on victimization: she/he 294
250 reflecting the estrangement from humanity. Hav- is victimized by a shrewd society which prefers 295
251 ing its origins in Hamlet and the Elizabethan manners to values (Hassan 1995). It is usually the 296
252 revenge tragedy, the vengeful protagonist dis- first episode, in which the TVantihero is presented 297
253 covers a violation and retaliates. She/he is less as a victim of circumstance (Breaking Bad), a 298
254 interested in upholding a principle than settling a victim of trauma (Dexter) or a victim of society 299
255 personal grudge (Straw Dogs, The Taxi Driver, (Scarface). Especially the postmodern antihero – 300
256 Falling Down, Natural Born Killers). Essential such as Alex in A Clockwork Orange or Renton in 301
257 to the vigilante ideology is extralegal violence, Trainspotting – is a victim of society and of him- 302
258 personal vengeance, and lynch justice (The Pun- self: he is swallowed by the very society against 303
259 isher, V for Vendetta, Dexter, Kill Bill). These which he rebels (Gurung 2010). 304
260 antiheroes reject traditional ideas about morality The alienated antihero either completely with- 305
261 and violate the basic moral principle (Thou shalt draws from society (and becomes a passive, 306
262 not kill), but still they are admirable and fascinat- introspected nihilist), or she/he “breaks bad” and 307
263 ing to many. Their desire for revenge is often asserts his/her opposition to society (and becomes 308
264 morally justified while violence and retribution an active, violent rebel). The former is represented 309
265 are not discouraged – they are viewed as spectacle by classical nihilist antiheroes such as 310
266 and entertainment. In case of dark antiheroes (e.g., Dostoyevsky’s Narrator in Notes from Under- 311
267 Hannibal), the killing can even be portrayed as a ground who divorces from real life and is morally 312
268 moment of beauty – an intimate moment the anti- rotting in the corner (Dostoyevsky 1994). The 313
269 hero cherishes (Vaage 2016, 95). At any rate, the latter becomes reflected in “dark antiheroes” 314
270 antihero may be vengeful, violent, and criminal, such as the Devil in Milton’s Paradise Lost, the 315
271 but his/her adversaries are always shown as being Joker in Joker, or the Narrator in Fight Club. 316
272 far more evil than he is (Breaking Bad, Dexter, Importantly, dark antiheroes are often transfor- 317
273 The Shield, Justified). Owing to this moral mative heroes: the character starts out as “good” 318
274 comparatism, we perceive our antihero more wor- (normal, average, unattractive) but eventually 319
275 thy of our allegiance (García 2016). descents into “evil” by making increasingly harm- 320
276 Alienation drug kingpin (Breaking Bad); from an army vet- 323
277 One of the reasons that antiheroes are so compel- from a nihilistic everyman to raging rebel (Fight 325
278 ling is that they are voicing the concerns of all Club); from a lonely character to a compulsive liar 326
279 alienated individuals (Liddy-Judge 2013). Anti- (Talented Mr. Ripley), from law-abiding house- 327
280 heroes are in essence existentialists: they believe wife to a criminal mastermind (Ozark), from teen- 328
281 that existence precedes essence, while it is the age thug to a glamorous psychopath (Clockwork 329
282 antihero himself/herself who determines his/her Orange), from insurance salesman to a violent 330
Anti-Heroism 5
331 murderer (Fargo), from a traumatized comedian makes bad choices for the sake of his family, to a 373
332 to a psychopathic killer (Joker), from an anti- “bad man” who acts on his worst impulses. 374
333 terrorist detective to a wanted fugitive (24), and Some antiheroes resort to illegal business in 375
334 so forth. Even the Devil in Milton’s Paradise lost order to secure their family (e.g., The Sopranos, 376
335 is a transformative antihero who moves from the Breaking Bad, Godfather) while others murder 377
336 chief of all angels (Ezekiel 28:12–14) to a tragic and torture ruthlessly for some “greater good” 378
337 rebel exiled from Heaven. (24, Dexter, Hannibal). The antiheroes’ traumatic 379
339 Antiheroes usually possess a certain tragic flaw he witnessed the horrific murder of his mother. 384
340 (cf. the Aristotelian hamartia) that can be their Further, the illegal actions of Walter White 385
341 undoing. Their moral flaws range from simple (Breaking Bad) are partly justified by the fact 386
342 (alcoholism, infidelity, uncontrollable temper) to that he wanted to provide for his family once 387
343 serious (violence, torture, murder). The final, ulti- cancer had taken his life. Similarly, it is easier 388
344 mate fate of the antihero is redemption or death, for us to justify Dr. House who routinely lies to 389
345 while in many cases the redemption itself is death his patients, but he does so in order to save their 390
347 are often devoid of any redeeming traits (Taxi While creating a sense of intimacy with 392
348 Driver, Clockwork Orange, Scarface), while viewers, some antiheroes (House of Cards, Dex- 393
349 some of them even reject the salvation and ter) use voice-over to repeatedly justify their 394
350 God’s presence. These “satanic antiheroes” pro- actions while selling their motives to the viewer 395
351 voke admiration and respect for the grand but evil (see Schubert 2017). Other antiheroes can be jus- 396
352 being (cf. the Milton’s Devil in Paradise Lost, tified by the sheer fact that they actually reduce the 397
353 Goethe’s Mephistopheles in the Faust legends, crime rate by eliminating other criminals (Dexter, 398
354 or Bryan Fuller’s Hannibal). The darkest charac- Hannibal, Death Note). Last but not least, many 399
355 ters even proclaim that if God does not exist, then people readily justify antiheroes because they are 400
356 they are the God (Kirilov in Dostoyevsky’s performed by prominent Hollywood actors. While 401
357 Demons, Caligula in Brass’s Caligula). At any demonstrating the gift for keeping criminal char- 402
358 rate, it is not always easy to recognize if the acters charming, these actors contribute to the 403
359 antihero pays for his/her sins at the end. The iconography of antiheroism: Marlon Brando 404
360 ending of antihero fiction may provide evident (Godfather, Apocalypse Now, Last Tango in 405
361 conclusion (Matrix, Limitless, Constantine, Paris), Al Pacino (Godfather, Scarface, Dog 406
362 Money Heist), but in many other cases the ending Day Afternoon), Clint Eastwood (Dirty Harry, 407
363 is morally ambivalent and open for interpretation The Good, the Bad and the Ugly, The Man with 408
364 (The Sopranos, Breaking Bad, Matchpoint, No Name), Kevin Spacey (House of Cards, Amer- 409
365 Oldboy). ican Beauty, The Usual Suspects), Edward Norton 410
367 Antiheroes break the law, cheat, and even kill (if it Fear and Loathing in Las Vegas). 415
368 means they can succeed) but they always offer Many aforementioned antiheroes appear to 416
369 some justification for their deeds. They either challenge or mock the American Dream 417
370 justify immoral means by moral ends, or they do (McDonogh et al. 2001). Especially since the 418 AU5
371 the “right” thing for “wrong” reasons. On a moral 1960s, antiheroes questioned what the American 419
372 scale, the antihero ranges from a “good man” who Dream is really about (The Good, the Bad and the 420
6 Anti-Heroism
421 Ugly, True Grit, Goodfellas) or they indicated that antiheroes caught or returned to stable work – 466
422 the Dream might be at its core a criminal enter- we want to see how far are they willing to go. In 467
423 prise (Bonnie and Clyde, Chinatown, Godfather). other words, we want to witness the exercise of an 468
424 Finally, some antihero fiction is funny, inten- unrestrained human will. 469
425 tionally or not. Such fiction represents a social Obviously, we are more similar to antiheroes 470
426 satire while employing irony, black humor, and than pure heroes and villains, while some of us 471
427 parody. Following Klapp (1962), antiheroes rep- secretly dream about “kicking ass” just like the 472
428 resent social “fools” whose failures are based on antiheroes do. Antiheroes speak to something in 473
429 inadequacy rather than malice (Dr. House, Pirates us that acknowledges that there is a potential 474
430 of the Caribbean, Big Lebowski, Curb Your monster in all of us. They resonate with us since 475
431 Enthusiasm, The Office). Even the darker antihero we all are good/bad, courageous/terrified, com- 476
432 dramas have strong comedic undertones passionate/ruthless, hero/villain. In their strug- 477
433 (Goodfellas, Natural Born Killers, Fargo, Pulp gles, we see our own struggles. We may look 478
434 Fiction). Interestingly, some antiheroes are fond down at antiheroes and even feel disgust, but in 479
435 of classical music – including Beethoven (A the end we may recognize that the antihero lives in 480 AU6
436 Clockwork Orange), Bach (Hannibal), Tchaikov- us all. 481
439 Conclusion Adams, P.G. 1976. The anti-hero in eighteenth century 483
fiction. In The anti-hero: His emergence and 484
transformations, ed. Lilian R. Furst and James 485
440 The most celebrated antiheroes over the past D. Wilson, 29–51. Atlanta: Georgia State UP. 486
441 decades have taken us deep into the shadiest Allison, S., and G. Goethals. 2015. Hero worship: The 487
442 areas of human psyche. Antihero fiction became elevation of the human spirit. Journal of the Theory of 488
Social Behaviour 46 (2): 187–210. 489
443 a particularly significant aspect of popular culture
Aristotle. 1995. Poetics. London: Loeb Classical Library. 490
444 because it gives voice to ideas beyond good and Barnett, S. 2002. Will a crisis in journalism produce a crisis 491
445 evil. For us, the audiences, moral considerations in democracy? The Political Quarterly 73 (4): 492
450 while character attractiveness is more important New York: Vintage Classics. 498
Fingeroth, D. 2004. Superman on the couch: What super- 499
451 than moral judgement. We spontaneously enjoy
heroes really tell us about ourselves and our society. 500
452 the antihero’s very immorality, or to speak with New York: Continuum. 501
453 Vaage (2016), we are textually manipulated to García, A. 2016. Moral emotions, antiheroes and the limits 502
454 empathize with immoral characters. We do not of allegiance. In Emotions in contemporary TV 503
series, ed. Alberto García, 52–70. New York: Palgrave. 504
455 desire a moral man, but a strong man – a supra-
Gurung, R. 2010. The archetypal antihero in postmodern 505
456 human character who, just like the Godfather, fiction. New Delhi: Atlantic Publishers. 506
457 does what needs to be done, no matter how dis- Harms, R. 1965. The development of the anti-hero in the 507
458 tasteful it is (Fingeroth 2004, 165). This kind of American Novel: 1883–1962. MA thesis, Department 508
of English, Kansas State Teachers College of Emporia. 509
459 protagonist has a license to do things the rest of us Hassan, I. 1995. Rumors of change: Essays in five decades. 510
460 only dream about while offering us a vicarious Alabama: Alabama UP. 511
461 pleasure of accessing something taboo or Kjeldgaard-Christiansen, J. 2017. The bad breaks of Walter 512
462 unknown. Their power prompts fascination: we White: An evolutionary approach to the fictional anti- 513
hero. Evolutionary Studies in Imaginative Culture 514
463 are mesmerized by the antiheroes who crave and
1 (1): 103–120. 515
464 enjoy power while violating boundaries that the Klapp, O. 1962. Heroes, villains, and fools: The changing 516
465 rest of us observe. We do not want to see American character. Englewood Cliffs: Prentice-Hall. 517
Anti-Heroism 7
518 Kohlberg, L. 1981. The philosophy of moral development. Raney, A., and H. Janicke. 2013. How we enjoy and why 540
519 San Francisco: Harper & Row. we seek out morally complex characters in media enter- 541
520 Lamont, R.C. 1976. From hero to anti-hero. In The anti- tainment. In Media and the moral 542
521 hero: His emergence and transformations, ed. Lilian mind, ed. R. Tamborini, 152–169. New York: 543
522 R. Furst and James D. Wilson, 1–23. Atlanta: Georgia Routledge. 544
523 State UP. Rebekah, M. 2019. Redemption or death? The end of the 545
524 Liddy-Judge, Ch. 2013. The television anti-hero. Disserta- Antihero’s story. Hubpages, Apr 10. 546
525 tion, Mary Immaculate College. Schmid, D. 2015. Natural born celebrities: Serial killers in 547
526 Martin, B. 2013. Difficult men: Behind the scenes of crea- American Culture. London: Chicago UP. 548
527 tive revolution. London: Faber and Faber. Schubert, Ch. 2017. Constructing the antihero: Linguistic 549
528 Nietzsche, F. 1966. Beyond good and evil. Prelude to a characterization in current American television series. 550
529 philosophy of the future. New York: Random House. Journal of Literary Semantics 46 (1): 25–46. 551
530 Prusa, I. 2016. Heroes beyond good and evil: Theorizing Spivey, M., and S. Knowlton. 2008. Anti-heroism in the 552
531 transgressivity in Japanese and Western fiction. Elec- continuum of good and evil. In The psychology of 553
532 tronic Journal of Contemporary Japanese Studies superheroes, ed. Robin Rosenberg and Jennifer 554
533 16 (1): 1–30. Canzoneri, 51–64. Dallas: Benbella. 555
534 Prusa, I., and M. Brummer. 2022. Myth, fiction and politics Vaage, B. 2016. The antihero in American television, 2016. 556
535 in the age of antiheroes: A case study of Donald Trump. New York: Routledge. 557
536 Heroism Science 7 (1): 1–39. article 5. Warshow, R. 1974. The immediate experience. New York: 558
537 Raney, A. 2011. The role of morality in emotional reactions Atheneum. 559
538 to and enjoyment of media entertainment. Journal of
539 Media Psychology 23 (1): 18–23.
Author Queries
Chapter No.: 66-1 536376_0_En
AU6 Please provide missing section “Cross-References” Reluctant Hero, Deviance and Heroism, Hybrid
which are references to other entries within this book Heroism, Morally Ambiguous Heroism,
Nietzscheian Heroism in Popular Culture,
that are related to this contribution.
Psychopathy and Heroism, Quixotic Heroism,
Trickster Heroes, The Dark Triad, Vigilantism,
Anxiety and Depression, Stress and Trauma
Note:
If you are using material from other works please make sure that you have obtained the necessary permission from
the copyright holders and that references to the original publications are included.