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09.09.2002, 05:30 AM
Janma rasi Virgo
Planets Sign House Dignity Karaka Aspecting Planets Planet in same sign
5 Sagittarius,Jupiter Saturn
9 Aries,Mars Venus
6 4
Ve 6 Lib 48' Sa 4 Gem 14'
Ma 12 Leo 43'
Su 22 Leo 15'
8 Asc 23 Leo 13' 2
NORTH CHART
5
Ke 19 Sco 10' R Ra 19 Tau 10' R
9 11 1
10 12
Planet Details
Planets Sign House Dignity Karaka Aspecting Planets Planet in same sign
5 Sagittarius,Jupiter Saturn
9 Aries,Mars Venus
Panchang
Panch means five Anga means limbs. Panchanga means the five limbs of the day. Panchanga is
the Indian ephemeris, which takes into account the five sources of energy that support each
day. The essence of the Panchanga is how the Sun and Moon relate to each on a daily basis. The
panchang follows the transits of the Moon, its daily quality as it travels through the zodiac and
the nakshatras and the Moon’s daily interaction with the Sun. The Sun is the Atma, eternal soul,
our connection to the divine and Moon is the Jiva Atma, the living soul, our contact with the
earth. How the mind and the soul interact is the story of the panchang.
Dagdha Rashis
Capricorn, Leo
Birth Panchang
13. Hasta
upto Sep 9, 12:46 PM
Moon in hasta is asking you to develop your higher thinking and use
it to achieve all your desires. But be aware of your ego today, it can
lead to destruction.
Birth Panchang
4. Yoga Yoga
24. Shukla
The yoga is formed by the daily connection between of
the Sun and Moon. The Moon travels 13º 20' away from Yogi Nakshatra
the Sun each day. These 13º 20' sections (similar length 4. Rohini
of a nakshatra) form a yoga. A yoga is a subtle blending
of solar and lunar energies that give special indications Yogi Point
every day. There are 27 such yogas formed and each one 14° Taurus 22' 2"
is linked to a particular nakshatra. Some are malefic in
nature and others benefic. Yogi Planet
Moon
Avayogi Nakshatra
18. Jyeshta
Avayogi Point
21° Scorpio 2' 2"
Avayogi Planet
Mercury
Birth Panchang
5. Karana Karana
Taitila
The Karana is half a tithi. Karna means to take action, to
do. The karanas have the ability to strengthen or mar a Planet Ruled By
tithi. They represent the underlying influences. Karana Mercury
are underlying energies and have to be studied as
subordinate to the tithis not the other way round. Karana Element
are the 6º difference between the Sun and the Moon. Prithvi
They are 60 in all. There are thirty tithis and sixty
karanas. Chakra
Muladhara
D9 Chart
Ju 7 Sco 55'
9 5
Sa 8 Sco 9'
8 6
Ve 1 Sag 15'
Su 20 Lib 21'
Ke 22 Sag 34' R
Asc 28 Lib 58'
10 4
NORTH CHART
7
Ma 24 Can 29'
11 1 3
Me 9 Gem 47'
Mo 18 Gem 56'
12 2 Ra 22 Gem 34' R
Mahadasha Analysis
Moon - 10 Year
10 Feb 1996, 07:59 am - 10 Feb 2006, 07:59 am
Mars - 7 Year
10 Feb 2006, 07:59 am - 10 Feb 2013, 07:59 am
Rahu - 18 Year
10 Feb 2013, 07:59 am - 10 Feb 2031, 07:59 am
Jupiter - 16 Year
10 Feb 2031, 07:59 am - 10 Feb 2047, 07:59 am
Saturn - 19 Year
10 Feb 2047, 07:59 am - 10 Feb 2066, 07:59 am
Mercury - 17 Year
10 Feb 2066, 07:59 am - 10 Feb 2083, 07:59 am
Ketu - 7 Year
10 Feb 2083, 07:59 am - 10 Feb 2090, 07:59 am
Venus - 20 Year
10 Feb 2090, 07:59 am - 10 Feb 2110, 07:59 am
Sun - 6 Year
10 Feb 2110, 07:59 am - 10 Feb 2116, 07:59 am
Arudha Lagnas
Me 17 Vir 45' Ju 14 Can 12'
7 3
Mo 18 Vir 46' A3
A11
6 4
Ve 6 Lib 48' Sa 4 Gem 14'
Ma 12 Leo 43' Lagnas Description
A7 A2
Su 22 Leo 15'
8 Asc 23 Leo 13' 2
AL Arudha Lagna
NORTH CHART
5 A2 Vittarudha Lagna
Ke 19 Sco 10' R Ra 19 Tau 10' R
A6 A8 UL AL A3 Vikramarudha Lagna
9 11 1
A4 Matrarudha Lagna
A9 A4 A5
A5 Putrarudha Lagna
10 12
A7 Dararudha Lagna
12 1 2 3 A8 Kashtarudha Lagna
A3
UL Upapada Lagna
10 5
Ma 12 Leo 43'
Su 22 Leo 15'
Asc 23 Leo 13'
9 8 7 6
1 Sun Ascendant 23° Leo 13" - 3° Virgo 13" 19 Saturn 23° Aquarius 13" - 3° Pisces 13"
2 Capricorn (Saturn) 3° Virgo 13" - 13° Virgo 13" 20 Cancer (Moon) 3° Pisces 13" - 13° Pisces 13"
13° Sagittarius 13" - 23° Sagittarius 31 Mercury 23° Gemini 13" - 3° Cancer 13"
12 Leo (Sun)
13"
32 Scorpio (Mars) 3° Cancer 13" - 13° Cancer 13"
23° Sagittarius 13" - 3° Capricorn
13 Jupiter
13" 33 Pisces (Jupiter) Jupiter 13° Cancer 13" - 23° Cancer 13"
14 Taurus (Venus) 3° Capricorn 13" - 13° Capricorn 13" 34 Moon 23° Cancer 13" - 3° Leo 13"
13° Capricorn 13" - 23° Capricorn 35 Sagittarius (Jupiter) Mars 3° Leo 13" - 13° Leo 13"
15 Virgo (Mercury)
13"
36 Aries (Mars) Sun 13° Leo 13" - 23° Leo 13"
16 Saturn 23° Capricorn 13" - 3° Aquarius 13"
1 Mercury Moon 18° Virgo 46" - 28° Virgo 46" 19 Jupiter 18° Pisces 46" - 28° Pisces 46"
2 Capricorn (Saturn) Venus 28° Virgo 46" - 8° Libra 46" 20 Cancer (Moon) 28° Pisces 46" - 8° Aries 46"
3 Gemini (Mercury) 8° Libra 46" - 18° Libra 46" 21 Sagittarius (Jupiter) 8° Aries 46" - 18° Aries 46"
4 Venus 18° Libra 46" - 28° Libra 46" 22 Mars 18° Aries 46" - 28° Aries 46"
5 Aquarius (Saturn) 28° Libra 46" - 8° Scorpio 46" 23 Leo (Sun) 28° Aries 46" - 8° Taurus 46"
6 Cancer (Moon) 8° Scorpio 46" - 18° Scorpio 46" 24 Capricorn (Saturn) 8° Taurus 46" - 18° Taurus 46"
7 Mars Ketu 18° Scorpio 46" - 28° Scorpio 46" 18° Taurus 46" - 28° Taurus
25 Venus Rahu
46"
8 Pisces (Jupiter) 28° Scorpio 46" - 8° Sagittarius 46"
26 Virgo (Mercury) Saturn 28° Taurus 46" - 8° Gemini 46"
9 Leo (Sun) 8° Sagittarius 46" - 18° Sagittarius 46"
27 Aquarius (Saturn) 8° Gemini 46" - 18° Gemini 46"
18° Sagittarius 46" - 28° Sagittarius
10 Jupiter
46" 18° Gemini 46" - 28° Gemini
28 Mercury
46"
11 Aries (Mars) 28° Sagittarius 46" - 8° Capricorn 46"
29 Libra (Venus) 28° Gemini 46" - 8° Cancer 46"
12 Virgo (Mercury) 8° Capricorn 46" - 18° Capricorn 46"
30 Pisces (Jupiter) Jupiter 8° Cancer 46" - 18° Cancer 46"
13 Saturn 18° Capricorn 46" - 28° Capricorn 46"
18° Cancer 46" - 28° Cancer
31 Moon
14 Taurus (Venus) 28° Capricorn 46" - 8° Aquarius 46" 46"
15 Libra (Venus) 8° Aquarius 46" - 18° Aquarius 46" 32 Scorpio (Mars) 28° Cancer 46" - 8° Leo 46"
16 Saturn 18° Aquarius 46" - 28° Aquarius 46" 33 Aries (Mars) Mars 8° Leo 46" - 18° Leo 46"
Sarvashtakavarga
23 40
27
House Su Mo Ma Me Ju Ve Sa Tot
1 3 2 3 4 6 4 5 27
NORTH CHART
31 35 2 4 3 3 4 5 3 2 24
3 1 5 2 2 5 5 3 23
4 6 3 3 4 5 5 5 31
21 32 25
5 2 3 3 5 2 4 2 21
29 24
6 3 6 4 5 4 5 2 29
7 5 4 4 6 6 4 3 32
8 5 3 3 3 4 4 2 24
24 25 35 40
9 4 5 2 4 3 5 2 25
10 5 4 5 5 7 4 5 35
32 26
11 6 7 5 8 5 4 5 40
SOUTH CHART
12 4 4 2 4 4 5 3 26
29 27 Total 48 49 39 54 56 52 39 337
21 31 23 24
Bhinna Ashtakavarga
Sun
4 4
5 4 5 6
1 6
3
5 4
NORTH CHART
SOUTH CHART
6 5
3 3
2 5 4
3 5
2 6 1 4
Bhinna Ashtakavarga
Moon
3 4
3 5 4 7
5 7
2
4 4
NORTH CHART
SOUTH CHART
3 4
6 2
3 4 5
6 3
3 3 5 3
Bhinna Ashtakavarga
Mars
3 2
3 2 5 5
2 5
3
4 2
NORTH CHART
SOUTH CHART
3 5
4 3
3 4 2
4 3
3 3 2 3
Bhinna Ashtakavarga
Mercury
4 4
3 4 5 8
2 8
4
6 4
NORTH CHART
SOUTH CHART
4 5
5 4
5 6 4
5 3
5 4 2 4
Bhinna Ashtakavarga
Jupiter
5 4
4 3 7 5
5 5
6
6 4
NORTH CHART
SOUTH CHART
5 7
4 6
2 6 3
4 4
2 5 5 5
Bhinna Ashtakavarga
Venus
3 5
4 5 4 4
5 4
4
4 5
NORTH CHART
SOUTH CHART
5 4
5 4
4 4 5
5 4
4 5 5 3
Bhinna Ashtakavarga
Saturn
2 3
2 2 5 5
3 5
5
3 3
NORTH CHART
SOUTH CHART
5 5
2 5
2 3 2
2 2
2 5 3 2
Bhinna Ashtakavarga
Ascendant
2 4
2 3 5 7
6 7
4
3 4
NORTH CHART
SOUTH CHART
5 5
5 4
3 3 3
5 2
3 5 6 2
Bhinna Ashtakavarga
Rahu
5 3
5 5 3 1
6 1
4
2 3
NORTH CHART
SOUTH CHART
2 3
1 4
6 2 5
1 5
6 2 6 5
Bhinna Ashtakavarga
Ketu
2 5
4 3 6 4
5 4
2
1 5
NORTH CHART
SOUTH CHART
3 6
2 2
2 1 3
2 4
2 3 5 2
Prastaraka - Sun
1 2 3 4 5 6 7 8 9 10 11 12 Total
(Ar) (Ta) (Ge) (Cn) (Le) (Vi) (Li) (Sc) (Sg) (Cp) (Aq) (Pi)
Ra Sa Ju Ma Su Me Ve Ke
Asc Mo
Sun 8
Moon 4
Mars 8
Mercury 7
Jupiter 4
Venus 3
Saturn 8
Ascendant 6
Bhinnashtaka of Sun 4 5 6 4 3 4 1 6 2 3 5 5 48
Prastaraka - Moon
1 2 3 4 5 6 7 8 9 10 11 12 Total
(Ar) (Ta) (Ge) (Cn) (Le) (Vi) (Li) (Sc) (Sg) (Cp) (Aq) (Pi)
Ra Sa Ju Ma Su Me Ve Ke
Asc Mo
Sun 6
Moon 6
Mars 7
Mercury 8
Jupiter 7
Venus 7
Saturn 4
Ascendant 4
Bhinnashtaka of Moon 5 4 7 4 2 3 5 3 3 6 4 3 49
Prastaraka - Mars
1 2 3 4 5 6 7 8 9 10 11 12 Total
(Ar) (Ta) (Ge) (Cn) (Le) (Vi) (Li) (Sc) (Sg) (Cp) (Aq) (Pi)
Ra Sa Ju Ma Su Me Ve Ke
Asc Mo
Sun 5
Moon 3
Mars 7
Mercury 4
Jupiter 4
Venus 4
Saturn 7
Ascendant 5
Bhinnashtaka of Mars 2 5 5 2 3 3 2 3 3 4 4 3 39
Prastaraka - Mercury
1 2 3 4 5 6 7 8 9 10 11 12 Total
(Ar) (Ta) (Ge) (Cn) (Le) (Vi) (Li) (Sc) (Sg) (Cp) (Aq) (Pi)
Ra Sa Ju Ma Su Me Ve Ke
Asc Mo
Sun 5
Moon 6
Mars 8
Mercury 8
Jupiter 4
Venus 8
Saturn 8
Ascendant 7
Bhinnashtaka of Mercury 4 5 8 4 4 4 2 4 5 5 6 3 54
Prastaraka - Jupiter
1 2 3 4 5 6 7 8 9 10 11 12 Total
(Ar) (Ta) (Ge) (Cn) (Le) (Vi) (Li) (Sc) (Sg) (Cp) (Aq) (Pi)
Ra Sa Ju Ma Su Me Ve Ke
Asc Mo
Sun 9
Moon 5
Mars 7
Mercury 8
Jupiter 8
Venus 6
Saturn 4
Ascendant 9
Bhinnashtaka of Jupiter 3 7 5 4 6 5 5 5 2 4 6 4 56
Prastaraka - Venus
1 2 3 4 5 6 7 8 9 10 11 12 Total
(Ar) (Ta) (Ge) (Cn) (Le) (Vi) (Li) (Sc) (Sg) (Cp) (Aq) (Pi)
Ra Sa Ju Ma Su Me Ve Ke
Asc Mo
Sun 3
Moon 9
Mars 6
Mercury 5
Jupiter 5
Venus 9
Saturn 7
Ascendant 8
Bhinnashtaka of Venus 5 4 4 5 4 3 5 5 4 5 4 4 52
Prastaraka - Saturn
1 2 3 4 5 6 7 8 9 10 11 12 Total
(Ar) (Ta) (Ge) (Cn) (Le) (Vi) (Li) (Sc) (Sg) (Cp) (Aq) (Pi)
Ra Sa Ju Ma Su Me Ve Ke
Asc Mo
Sun 7
Moon 3
Mars 6
Mercury 6
Jupiter 4
Venus 3
Saturn 4
Ascendant 6
Bhinnashtaka of Saturn 2 5 5 3 5 2 3 5 2 2 3 2 39
Prastaraka - Ascendant
1 2 3 4 5 6 7 8 9 10 11 12 Total
(Ar) (Ta) (Ge) (Cn) (Le) (Vi) (Li) (Sc) (Sg) (Cp) (Aq) (Pi)
Ra Sa Ju Ma Su Me Ve Ke
Asc Mo
Sun 6
Moon 5
Mars 5
Mercury 7
Jupiter 9
Venus 7
Saturn 6
Ascendant 4
Bhinnashtaka of 3 5 7 4 4 2 6 5 3 5 3 2 49
Ascendant
Prastaraka - Rahu
1 2 3 4 5 6 7 8 9 10 11 12 Total
(Ar) (Ta) (Ge) (Cn) (Le) (Vi) (Li) (Sc) (Sg) (Cp) (Aq) (Pi)
Ra Sa Ju Ma Su Me Ve Ke
Asc Mo
Sun 7
Moon 7
Mars 4
Mercury 5
Jupiter 5
Venus 4
Saturn 6
Ascendant 5
Bhinnashtaka of Rahu 5 3 1 3 4 5 6 2 6 1 2 5 43
Prastaraka - Ketu
1 2 3 4 5 6 7 8 9 10 11 12 Total
(Ar) (Ta) (Ge) (Cn) (Le) (Vi) (Li) (Sc) (Sg) (Cp) (Aq) (Pi)
Ra Sa Ju Ma Su Me Ve Ke
Asc Mo
Sun 4
Moon 3
Mars 6
Mercury 8
Jupiter 4
Venus 4
Saturn 5
Ascendant 5
Bhinnashtaka of Ketu 3 6 4 5 2 2 5 3 2 2 1 4 39
Shadbala
Shadbala
Planets Shadbala Sthana Bala Kaala Bala Dig Bala Chesta Bala Drig Bala Naisargika Bala
(rupas)
8 2
Aqu Ju
Can
SOUTH CHART
NORTH CHART
5
10 5
Ke Sa
Sco Ra
9 11 1 Cap Su
Tau
Ma
Asc
Leo
10 12
Sag Ke Lib Mo
Cap Pis Sco Me
Ve
Vir
Detailed Tarabala Table Sun
Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes
Birth and
1 P. Phalguni Ve Su, Asc 10 P. Ashadha Ve Work 19 Bharani Ve Guru, Father Janma
Beginnings
Fortune,
2 U. Phalguni Su Food 11 U. Ashada Su Marriage 20 Krittika Su Sampat
Upasana
brotherhood,
8 Jyeshta Me Ke helper 17 Revati Me Colleague 26 Ashlesha Me Mitra
club
Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes
Birth and
1 Hasta Mo Mo, Me 10 Shravana Mo Work 19 Rohini Mo Ra Guru, Father Janma
Beginnings
Fortune,
2 Chitra Ma Food 11 Dhanishtha Ma Marriage 20 Mrigashira Ma Sa Sampat
Upasana
brotherhood,
8 P. Ashadha Ve helper 17 Bharani Ve Colleague 26 P. Phalguni Ve Su, Asc Mitra
club
Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes
Birth and
1 Magha Ke Ma 10 Mula Ke Work 19 Ashwini Ke Guru, Father Janma
Beginnings
Fortune,
2 P. Phalguni Ve Su, Asc Food 11 P. Ashadha Ve Marriage 20 Bharani Ve Sampat
Upasana
4 Hasta Mo Mo, Me Home, Vehicles 13 Shravana Mo Security 22 Rohini Mo Ra Temple, Arena Kshema
brotherhood,
8 Anuradha Sa helper 17 U. Bhadrapada Sa Colleague 26 Pushya Sa Ju Mitra
club
Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes
Birth and
1 Hasta Mo Mo, Me 10 Shravana Mo Work 19 Rohini Mo Ra Guru, Father Janma
Beginnings
Fortune,
2 Chitra Ma Food 11 Dhanishtha Ma Marriage 20 Mrigashira Ma Sa Sampat
Upasana
brotherhood,
8 P. Ashadha Ve helper 17 Bharani Ve Colleague 26 P. Phalguni Ve Su, Asc Mitra
club
Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes
Birth and
1 Pushya Sa Ju 10 Anuradha Sa Work 19 U. Bhadrapada Sa Guru, Father Janma
Beginnings
Fortune,
2 Ashlesha Me Food 11 Jyeshta Me Ke Marriage 20 Revati Me Sampat
Upasana
4 P. Phalguni Ve Su, Asc Home, Vehicles 13 P. Ashadha Ve Security 22 Bharani Ve Temple, Arena Kshema
brotherhood,
8 Swati Ra Ve helper 17 Shatabhishak Ra Colleague 26 Ardra Ra Mitra
club
Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes
Birth and
1 Swati Ra Ve 10 Shatabhishak Ra Work 19 Ardra Ra Guru, Father Janma
Beginnings
Fortune,
2 Vishakha Ju Food 11 P. Bhadrapada Ju Marriage 20 Punarvasu Ju Sampat
Upasana
6 P. Ashadha Ve Learn 15 Bharani Ve Achieve 24 P. Phalguni Ve Su, Asc Siddhi, Medicine Sadhana
brotherhood,
8 Shravana Mo helper 17 Rohini Mo Ra Colleague 26 Hasta Mo Mo, Me Mitra
club
Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes
Birth and
1 Mrigashira Ma Sa 10 Chitra Ma Work 19 Dhanishtha Ma Guru, Father Janma
Beginnings
Fortune,
2 Ardra Ra Food 11 Swati Ra Ve Marriage 20 Shatabhishak Ra Sampat
Upasana
7 P. Phalguni Ve Su, Asc Slayer 16 P. Ashadha Ve Vanquisher 25 Bharani Ve Sanyasa, Death Naidhana
brotherhood,
8 U. Phalguni Su helper 17 U. Ashada Su Colleague 26 Krittika Su Mitra
club
9 Hasta Mo Mo, Me Protector 18 Shravana Mo Leader 27 Rohini Mo Ra coronation, Goal Param Mitra
Detailed Tarabala Table Ascendant
Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes
Birth and
1 P. Phalguni Ve Su, Asc 10 P. Ashadha Ve Work 19 Bharani Ve Guru, Father Janma
Beginnings
Fortune,
2 U. Phalguni Su Food 11 U. Ashada Su Marriage 20 Krittika Su Sampat
Upasana
brotherhood,
8 Jyeshta Me Ke helper 17 Revati Me Colleague 26 Ashlesha Me Mitra
club
Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes
Birth and
1 Rohini Mo Ra 10 Hasta Mo Mo, Me Work 19 Shravana Mo Guru, Father Janma
Beginnings
Fortune,
2 Mrigashira Ma Sa Food 11 Chitra Ma Marriage 20 Dhanishtha Ma Sampat
Upasana
brotherhood,
8 P. Phalguni Ve Su, Asc helper 17 P. Ashadha Ve Colleague 26 Bharani Ve Mitra
club
Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes Num Nakshatra Lord Planets Attributes
Birth and
1 Jyeshta Me Ke 10 Revati Me Work 19 Ashlesha Me Guru, Father Janma
Beginnings
Fortune,
2 Mula Ke Food 11 Ashwini Ke Marriage 20 Magha Ke Ma Sampat
Upasana
5 Shravana Mo Struggle 14 Rohini Mo Ra Challenge 23 Hasta Mo Mo, Me tests, heart beat Pratyak
brotherhood,
8 P. Bhadrapada Ju helper 17 Punarvasu Ju Colleague 26 Vishakha Ju Mitra
club
A planetary combination producing a long life of affluence. Rules: Formed by Leo, Scorpio, Aquarius or Taurus as
Akhand Samrajya Yoga
Ascendant, making Jupiter rule either the 5th or the 11th house in a natal chart.
You are likely to have healthy organs, take care of your appearance and could be good looking. You have self-respect and
Anapha Yoga may be polite and generous, with a good reputation. You enjoy sense pleasures, and later in life you may opt for a simpler
life. Rules: If there are planets (excepting the sun) in the 12th from moon other than Sun, Anapha Yoga is Formed.
You may experience issues related to your eyesight especially during the night. Rules: Mercury and the Moon should be in
Andha Yoga
the 2nd or the lords of Lagna and the 2nd should join the 2nd with the Sun.
Aputra Yoga This is a general combination denoting birth of no children at all. Rules: The lord of the 5th house should occupy dusthana.
One born under the Ashubha Yoga is lustful, wicked and fed on what belongs to other's Rules: Should the rising sign be
Ashubha Yoga
occupied by the malefic planets, the Yoga produced is termed as Ashubha yoga.
The native having the Yoga will possess many houses and income therefrom Rules: Should the Lagna lord, 9th lord and 4th
Bahu Griha Prapti Yoga
lord be related and posited in quadrants/trines, the Yoga results
You may be well respected by your relatives and friends. Rules: The 4th house or 4th lord should have the association or
Bandhu Pujya Yoga
aspect of jupiter.
You could be happy on account of your brothers who can attain great prosperity. Rules: The 3rd lord, or Mars, or the 3rd
Bhratruvriddhi Yoga
house should be joined or aspected by benefics and otherwise strong.
You are likely to be bold and good looking but could express anger and arrogance. Be careful of leading other in wrong
Chandra Anapha Yoga actions, and of hurting others, including your mother. Rules: When Mars occupies the 12th house from Moon is called
Anapha Yoga.
Pleasant looks, sweet tongued, engaged in virtues deeds, pious, blessed, a poet, kind-hearted, and deeply attached to his
Chandra Buddh Yoga
wife. Rules: Conjunction between Moon and Mercury.
Handsome, Valorous, athletic, argumentative, pious, wealthy, very efficient, blessed with a lovely wife. One born in this
earns fame through his good speech, learning, virtue. It confers upon the native immense wealth, vehicles, lands. Rules:
Chandra Durudhara Yoga
When Venus and Mars occupies the 2nd and 12th house from Moon. When planets other than the Sun occupy both 2 & 12
houses from Moon.
You are bestowed all comforts with this highly beneficial Yoga. Rules: Presence of planets in kendras from the lagna.
Chandra Kalpadruma Yoga
Presence of planets in kendras from the Moon.
It is said that one born under this Yoga could struggle financially and lives on food that is donated by others. Beware of
temptations to engage in adultery. It is said that one born under this Yoga can face challenges in the areas of health,
Chandra Kemadruma Yoga
wealth, marriage, learning and mental peace, and could feel low at times or experience failures or physical illness. Rules:
The 4 house from the Lagna or the Moon occupied by a malefic planet.
The native is very efficient, brave, good in looks, and honored by the ruler. He is learned, and blessed with wife, houses,
Chandra Sunapha Yoga lands, vehicles, quadrupeds and splendor. Rules: When Venus occupies the second house from the moon, the resulting
yoga is called as Sunapha yoga.
The native loses money or is born penniless, for reasonsing not mentioned Rules: Should the 12th house or 12th lord be
Dhana Nasha Yoga
related to the malefics, the native spends his wealth on evil deeds and vice-versa
Dhimantah yoga means supreme intelligence. Rules: Lagna lord should be aspected 3rd lord, 5th lord, or 6th lord also
Dhimantah Yoga
forms Dhimantah Yoga.
You may be abundant and bountiful and may have acquired some wealth. Rules: If there are planets on either side of the
Dhurdhura Yoga
moon, the combination goes under the name of Dhurdhura.
You may be stubborn, daring and have a leadership role of some sort. Rules: Lords of fourth and ninth houses should be in
Kahala Yoga
Kendras to each other and the lord of the Lagna should be strongly disposed.
You may have issues related to hypocrisy. Rules: The 4th house must be joined by a malefic and the 4th lord must be
Kapata Yoga
associated with or aspected by malefics or be hemmed in between malefics.
You could have issues related to baldness. Rules: The Ascendant must be a malefic sign or Sagittarius or Taurus aspected
Khalawata Yoga
by malefic planets.
You could have a beautiful relationship with your mother. Rules: The 1st and 4th houses must have a common lord, or the
Matru Sneha Yoga
lords of the 1st and 4th must be temporal or natural friends or aspected by benefics.
The Yoga keeps the native aloof of love and affection of his mother Rules: Should the 4th house and 4th lord be afflicted by
Matru Sukha Abhava Yoga
the malefics, the Yoga results
This Yoga indicates cancellation of the state of debilitation of a planet. When a Neecha - Bhanga Yoga is present, the
NeechaBhanga Raja Yoga debilitation gets cancelled and is said to produce benefic results. Rules: The lord of the house where the planet is Exalted
(I.e. the Exaltation lord of the planet) is in kendra from the lagna or the Moon.
You could be pure-hearted and you hate secrecy and hypocrisy. Rules: The 4th house must be occupied by a benefic, or a
Nishkapata Yoga
planet in a exaltation, friendly or own house, or the 4th house must be a benefic sign.
You may be an eloquent speaker. You could have a well-proportioned body, take delight in everything, and be wealthy,
Obhayachari Yoga
famous and liked by all. Rules: If planets other than Moon are present on either side of the Sun, Obhayachari is caused.
Pamara Yoga which affects the 5th house, will give the native a miserable living and he will be indiscriminate. He will be liar
Pamara Yoga and a cheat. He will suffer from loss of children or will be childless. He will associate with mean and wicked persons. He will
have no faith in God or religion and will be a glutton Rules: Lord of 5th is in the 6th, 8th or 12th house
This type of persons luck rises outside the place the place of his birth, he will be physically weak. Rules: Rahu is in 10th
Patak Kalsarpa Yoga
house and Ketu is in 4th house and all the planets fall on one side of Rahu/Ketu axis.
The native of these Yogas back-bites or speaks ill about some one to others Rules: Should the Lagna lord be a malefic
Pishuna Yoga
planet or the Lagna be occupied or aspected by the malefics
You may attain a position equal to that of a ruler and could command over royalty. Rules: The dispositor of moon is exalted
or debilitated and should be in a kendra from the Moon or Lagna. Out of the lords of the 11th, the 9th and the 2nd houses,
Raja Yoga at least one planet should be in a kendra from the Moon and Jupiter must be lord of the 2nd, 5th or the 11th house. The
Lagna lord is associating with the lord of the 4th or 5th or 7th or 9th or 10th house. The lord of the 4th house is associating
with the lord of the 5th or 9th house. When placement of Rahu/Ketu in the signs of natural benefic planets.
You have a strong physique, are a king or equal to a king, great in learning, wealthy and could be an expert in
Ravi Ubhaychari Yoga mathematics. You have a balanced outlook and may be blessed with numerous objects of pleasure. Rules: When Mercury
and Jupiter occupy the 2 and 12 houses from the Sun.
You are sweet tongued, handsome and capable of fooling others. Rules: When Mercury occupies the 2nd house from the
Ravi Veshi Yoga
Sun.
Ravi Voshi Yoga You are illustrious and could be a hoarder. Rules: When Jupiter occupies the 12 house from the Sun.
The native will spend on evil deeds and will have a short life. More so, if there be additionally a malefic in the said house.
Sarala Yoga
Rules: 8th lord in the 12th house from Lagna.
Satvika Prakriti Yoga The native will be kind, liberal and Satvika by nature Rules: Should Mercury be with the benefic 3rd lord, the Yoga results
Subhakartari Yoga at birth will make a person longlived, fearless, healthy and without enemies. Rules: When the 12th and
Subhakartari Yoga
2nd from the Lagna are occupied by benefics, the Yoga so formed is called Subhakartari.
The person with Subhavasi Yoga will be renowned, dear to all, and very rich and prosperous. He will be governed and will
Subhavasi Yoga be liked by the king. Rules: The Yoga is known as Subhavasi if any amongst Mars, Mercury, Jupiter, Venus and Saturn is in
the 12th to the Sun.
The person with Subhavesi Yoga at birth will be very good looking, happy, meritorious, valiant, a king and virtuous. Rules:
Subhavesi Yoga
The yoga is called Subhavesi if amongst Mars, Mercury, Jupiter, Venus and Saturn, any of them is in the 2nd to the Sun.
You may have an attractive and smiling face. Rules: The lord of the 2nd should be in a kendra aspected by benefics, or
Sumukha Yoga
benefics should join the 2nd house.
You may have self-earned property and a kingly presence, with intelligence, wealth and a good reputation. Rules: If there
Sunapha Yoga
are planets (excepting the sun) in the second house from the moon, sunapha is caused.
The native amasses money earned by his son Rules: Should the 5th lord and Jupiter be conjunct or aspected by the strong
Suputra Dhanapti Yoga
2nd lord, the above mentioned Yoga results
You may be blessed with a good mannered son. Rules: If Jupiter is lord of the 5th house and the Sun occupies a favourable
Suputra Yoga
position, this Yoga is caused.
Strong, energetic, illustrious, wicked, sinful, aggressive and cruel. The result is of a bilious nature, aggressive, cruel, brave
Surya Mangal Yoga
in combat, with injured body. Rules: Conjunction between Sun and Mars. Sun and Mars are Conjunct in Lagna.
You are efficient and may have education, fame and ordinary wealth. Rules: Location of the Moon in a Panaphara (2, 5, 8,
Uttamadi Yoga (Madhya)
11) from the Sun.
Vahana Yoga You may acquire material comforts and conveyances. Rules: The lord of Lagna must join the 4th, 11th or the 9th lord.
You may entertain feelings of suspicion towards others around you and may have fear of being cheated by them. Rules:
Vanchanachorabheethi Yoga The Lagna is occupied by a malefic with Maandi in a trine: or Mandi is associated with the lords of Kendras and Thrikonas;
or the lord of Lagna is combined with Rahu, Saturn or Ketu.
You are likely to be happy, prosperous and liberal. Rules: Planets other than Moon occupying the 12th from Sun give rise to
Vasi Yoga
Vasi Yoga.
You may acquire plenty of wealth. Rules: If benefics occupy the upachayas (3, 6, 10 or 11) either from the ascendant or
Vasumathi Yoga
from the Moon, the combination goes under the name of Vasumathi Yoga.
You could be a fortunate person, and are happy, virtuous, famous and perhaps have an aristocratic air about you. Rules: If
Vesi Yoga
planets other than the Moon occupy the 2nd from the Sun, Vesi Yoga is formed.
Will be extremely intelligent. He will be fully absorbed in the knowledge of Brahman. He will never deviate from the code of
conduct prescribed by the Vedas. He will be full of good qualities and will always be happy at heart. He will have many
Virinchi Yoga distinguished disciples. He will be sweet and noble in his speech and will be blessed with much wealth, wife and children.
He will shine with spiritual lustre. He will be long lived, will have complete control over his senses and will be revered by
kings. Rules: 5th Lord, Jupiter and Saturn in own, Friends or exaltation signs and occupy Kendra or trikona
Aspects Table
Planets Sun Moon Mars Mercury Jupiter Venus Saturn Rahu Ketu
Ascendant -- -- -- -- -- -- 100 75 25
Sun -- -- -- -- -- -- 100 75 25
Moon -- -- -- -- 25 -- 75 100 --
Mars -- -- -- -- -- -- 100 75 25
Mercury -- -- -- -- 25 -- 75 100 --
Jupiter -- -- -- -- -- 25 -- 25 100
Venus 25 -- 25 -- 75 -- 25 -- --
Saturn -- 25 -- 25 -- 25 -- -- 75
Rahu 25 25 25 25 -- 75 -- -- --
D2 Hora Great Friend Great Friend Great Friend Great Friend Exaltation Neutral
D3 Drekkana Exaltation Enemy Great Friend Enemy Great Friend Own House
D4 Chaturthamsha Great Enemy Enemy Own House Debilitated Great Enemy Own House
D7 Saptamamsha Great Enemy Own House Friends Great Enemy Neutral Friends
D16 Shodashamsha Great Friend Friends Enemy Exaltation Great Friend Neutral
D20 Vimshamsha Great Enemy Neutral Neutral Neutral Debilitated Great Enemy
D27 Saptavimshamsha Great Friend Debilitated Great Friend Neutral Debilitated Friends
D30 Trimshamsha Friends Enemy Great Friend Debilitated Own House Great Friend
Charts Sun Moon Mars Mercury Jupiter Venus
D40 Khavedamsha Enemy Debilitated Great Friend Own House Neutral Neutral
Nakshatra is the original language of the stars that the ancient rishis connected to. To study the
Moon’s movement in the backdrop of the stars gave them an understanding of the deeper
meaning of life. One nakshatra is how long the moon travels in one day. Nakshatra literally
means a star in Sanskrit. A star is a point of cosmic light. Naksha means to get closer and Tra
means to preserve. Moon is the significator of the mind and therefore nakshatra’s prime
connection is with the ebb and flow of the mind.
SAMUDAYA () 1. Ashwini
AADHANA () 2. Bharani
VINASHA () 6. Ardra
MANASA () 8. Pushya
SANGHATIKA () 1. Ashwini
SAMUDAYA () 3. Krittika
AADHANA () 4. Rohini
VINASHA () 8. Pushya
AADHANA () 1. Ashwini
VINASHA () 5. Mrigashira
MANASA () 7. Punarvasu
ABHISHEKA () 9. Ashlesha
Nadi Nakshatras
SANGHATIKA () 1. Ashwini
SAMUDAYA () 3. Krittika
AADHANA () 4. Rohini
VINASHA () 8. Pushya
VINASHA () 3. Krittika
MANASA () 5. Mrigashira
ABHISHEKA () 7. Punarvasu
Nadi Nakshatras
SANGHATIKA () 3. Krittika
SAMUDAYA () 5. Mrigashira
AADHANA () 6. Ardra
JATI () 8. Pushya
MANASA () 2. Bharani
ABHISHEKA () 4. Rohini
Nadi Nakshatras
SAMUDAYA () 1. Ashwini
AADHANA () 2. Bharani
VINASHA () 6. Ardra
MANASA () 8. Pushya
JATI () 7. Punarvasu
MANASA () 1. Ashwini
ABHISHEKA () 3. Krittika
Nadi Nakshatras
SANGHATIKA () 6. Ardra
SAMUDAYA () 8. Pushya
AADHANA () 9. Ashlesha
Navatara takes into account the three groups of nine nakshatras that are ruled by the same
planet and highlights how planets relate to each other in the nakshatra mandala and the
positive and negative relationships they form.
Janma Sadhana
Birth - Janma means birth and usually Accomplishment - Sadhana nakshatras are
refers to the Moon nakshatra and the other 6, 15 and 24. All planets placed in sadhana
two nakshatras that share the same nakshatras do well. They bring
rulership as the janma. Janma nakshatras accomplishments, attainment and
are the 1, 10, and 19 nakshatras. realisation of ambitions.
Sampat Naidhana
Wealth & Prosperity - This nakshatra is Destruction - Naidhana nakshatras are 7,
positive. Sampat nakshatras are the 2, 11 16 and 25 and planets placed in them may
and 20. Planets placed within it bring bring suffering and difficulty. Transits to
prosperity and wealth during their dasha. naidhana nakshatra are especially
challenging for malefics.
Navatara Report
Vipat Mitra
Danger - Vipat nakshatras are 3, 12, and Friend - Mitra nakshatras are 8, 17 and 26.
21. In practice planets placed in vipat All planets placed here are friendly and
nakshatras tend to lose some of their help in the progress of the chart.
power and create obstacles in life.
Param Mitra
Kshema
Great Friend - Param mitra nakshatras are
Prosperity - Kshema nakshatras are 4, 13 9, 18 and 27. This is the nakshatra
and 22. Planets placed here are supported preceding the janma. All planets will be
and their karaka prosper. friendly and supportive.
Pratyak
Obstacles - Pratyak nakshatras are 5, 14
and 23. Planets placed here suffer blocks
according to their karaka or house
rulership.
Navatara Report
Janma Nakshatra is the Nakshatra of your natal moon! Moon represents your mind! The way
your mind works and the depth of your mind can be understood by studying this nakshstra.
Moon is the storehouse of all our karmas! So this is a very important placement!
Your Janma Nakshatra is Hasta Pada in the sign of Virgo
Hasta Nakshatra
You have a strong impact on the people that you are surrounded by but can be abrupt in your
communication with them. You tend to lean on family and friends for support and find it difficult
to get out of these dependent situations. With a natural business mind, you prefer to be your
own boss and your siblings or colleagues may be helpful in your career. Family disputes and
business issues could have some effect in your fortune and career. You have perseverance and
can battle through a significant amount of struggles and obstacles.
Ascendant
Ascendant is a very important position in your birth chart as your entire chart is built based on
the placement of the ascendant! The sign rising on the eastern horizon when you were born is
known as the ascendant! Ascendant is also known as the Lagna or Rising Sign
Ascendant represents us in our purest and highest form. It is like a lens of our personality
through which people see us. It embodies our natural reaction to events, people and life in
general!
Your Ascendant or lagna Nakshatra is Purva Phalguni pada 3 in the sign of Leo.
You have a pleasant relationship with close friends as you are loyal to them and have access to
friends who show you the path. You find happiness in the happiness of others. You are lively and
have a positive nature and could have influence in your community and people around you who
support your endeavours. You could be at the centre of gossip but mostly others respect you.
The reasons of your actions are unknown to others, as you have a tendency to hide your
motives. You will also be very fortunate, with a strong sense of courage to face new challenges.
Lagna Lord
Lagna Lord or Lagnesh is the ruler of your Lagna! In vedic astrology every house is ruled by a
planet! The placement of this planet is very important and can show you where your focus or
drive towards life is! It can also help in assessing your health and vitality!
Your Lagna Lord or the ruler of your 1st house is Sun! And it is placed in the 1st
house in the Nakshatra of Purva Phalguni Pada 3.
So 1st house becomes a very important aspect of your life!
Significance of 1st House
The first house is the most significant house in your horoscope. It represents your very being,
your personality, your general health etc. All the qualities of your soul’s incarnation is present in
this house. It represents your physical body, head, general appearance. Your capacity to enjoy
the pleasures of life and navigate the troubles are seen from this house. It also represents the
power of taking initiatives in life.
Sun
Sun represents your soul, your father, your bosses, your vitality and power! The placement of
sun can show us the true desire of our soul as sun is the natural atmakaraka (Soul Planet) in
vedic astrology!
Sun is placed in 1st house in the sign of Leo and Nakshatra of Purva Phalguni pada
3
You have a pleasant relationship with close friends as you are loyal to them and have access to
friends who show you the path. You find happiness in the happiness of others. You are lively and
have a positive nature and could have influence in your community and people around you who
support your endeavours. You could be at the centre of gossip but mostly others respect you.
The reasons of your actions are unknown to others, as you have a tendency to hide your
motives. You will also be very fortunate, with a strong sense of courage to face new challenges.
Nakshatra Gunas
Guna Indicates the activating motivation of the Nakshatras
Sattva
Sattva is the quality of balance, harmony, goodness, purity, universalizing, holistic, constructive,
creative, building, positive attitude, luminous, serenity, being-ness, peaceful, virtuous. So when
this Guna is prominent the qualities of it prevails to an extent in the universe.
Rajas
Rajas is the quality of passion, activity, neither good nor bad and sometimes either, self-
centeredness, egoistic, individualizing, driven, moving, dynamic.
Tamas
Tamas is the quality of imbalance, disorder, chaos, anxiety, impurity, destruction, delusion,
negativity, dullness or inactivity, apathy, inertia or lethargy, violence, viciousness, ignorance. So
when this Guna is prominent the qualities of it prevails to an extent in the universe.
Nakshatra Gunas
Rajas 33%, Tamas 54%, Sattva 13% Hence Tamas is the most important character of the chart followed by Rajas and
Sattva.
The Doshas represent the energy patterns of the environment which consists of 5 master
elements, or Mahabhutas. All matter and energy in the Universe is made of earth, air, fire, water
and space. When combined in particular combinations, the 5 elements form distinct energy
patterns which are recognized as the 3 Doshas. The Doshas are everywhere, all the time. They
permeate the Universe, our existence and the very fiber of our Being. Everything in the Universe
consists of a unique combination of the three doshas. These elemental patterns influence our
individuality and the predominant pattern (dosha) governs our presence in life.
Vata
Literally translated, Vata means wind. Vata consists of space and air which are
symbolic of infinite possibility, movement and change. Characteristic of high energy,
intelligent people with creative minds, the Vata Dosha promotes mental ability and
harmony. When Vata is balanced you feel, lively, enthusiastic and open-minded. When
out of balance you may experience anxiety, insomnia, dry skin, weight gain, become
rigid in your way of thinking and have difficulty focusing.
Pitta
The Pitta dosha controls digestion, metabolism, and energy production. This is a good
time to have a meal. The primary function of Pitta is transformation. When pitta is
predominant, a fiery nature manifests in both body and mind.
Kapha
Kapha is what makes things stick together, When kapha is dominating you feel
confident and fulfilled. When functioning well, Kapha is a kind, supportive and reliable
person; when out of balance they may lack motivation, gain weight and suffer from
allergies.
Nakshatra Dosha
Tridosha Percentage - Vata 30%, Pita 40%, Kapha 30%. Hence Pita is the most important character of the chart
followed by Vata and Kapha.
Vayu (Air)
Air element corresponds to movement of all sorts, in the body, breath, thoughts, etc. Air is our
higher intellectual and social mind. It is the mind of our philosophies and opinions – our politics
and rationalizations as well as how we relate to others and society as a whole. It is through the
air element the we observe and interact socially with the world and others and form conclusions
about them and ourselves. It is the Air element that will decide whether or not we will eat the
éclair in the window.
Air connects us to the sense of touch. Anything we can feel (with the skin) is touched by Air.
Psychologically Air represents our higher mental capabilities, as well as our conscience and
ethical principles. Prominent planets in Air signs will exhibit a very social nature. They like
discourse and debate. They will take you to the Opera on your birthday. Too much air and one
becomes ungrounded, aloof, dry or sterile. The air signs are: Libra, Aquarius and Gemini
Apas (Water)
Senses / Feeling Specifically to the flow of the senses from the physical body to the outer world
and the emotional connections and impressions made through the senses. Water is also our
receptive emotional mind. It is on this vital level that our energy must connect and receive the
environment in order to satisfy our bodily needs. (Earth) We see a chocolate éclair in the window
of a Bakery and our mouth starts to water.
Water connects us to the sense of taste. Ayurveda says that anything we can taste contains
water.
Psychologically the Water element has to do with our deep emotional bonds, memories and
sensory impressions.Too much water can lead to excessive emotional dependence, escapism
and extremes.
Agni (Fire)
Mind / Focused Action Fire element corresponds to digestion of all sorts – food, mental
impressions, etc. It is also our active emotional mind, our passionate nature and the instinctual
and conditioned / reactive mind. It is the element of fire that digests sensory impressions,
(water) turning them into thoughts that we can use. Otherwise our minds would be just a jumble
of sensory data.
Fire connects us to the sense of sight. Ayurveda says anything we can see is touched by fire.
Psychologically Fire represents our active, desire nature. We literally “burn” to satisfy our
desires. It is fire that makes us “want” the chocolate éclair in the window. Prominent planets in
Fire signs will exhibit an active, bold or aggressive nature. Strong fire types can be the most
inspirational of signs, yet also the most self – centered. They will buy you sexy underwear or
wear them for you on your birthday. Too much fire can lead to excessive anger. The fire signs
are: Aries, Leo and Sagittarius.
Akash (Ether)
"The Space element corresponds to pure consciousness itself. Our awareness. It is the layer of
being beyond the 4 gross physical elements in the astrology chart. It refers to the witnessing
consciousness, that which is able to perceive the thought process (air) and remain unidentified
with it. It is our connection to freedom and the closest to our true Self and our intuitive nature.
Psychologically Space represents an initial freedom from the mind/ body complex. It is through
the element of Space that we perceive the distance between the thinking / feeling mind
substance and the oneness of creation and our connectedness to it. The behavioral archetype is
that of one who is detached in a healthy way, as the observer, the witness. Space is beyond our
physical karma."
Prithvi (Earth)
Earth connects us to the sense of smell. Ayurveda says, anything we can smell contains Earth.
Psychologically speaking the Earth element is our practical nature. Literally being “down to
Earth.”
Prominent planets in Earth signs will be sensual and hands on. They want to be useful and will
work hard. They are practical in expression. They will wash your car on your birthday. Too much
Earth brings stagnation and clinging to form.
Deva (godly) nakshatras are Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Swati,
Anuradha, Revati.
Manushya (Human) nakshatras are Bharani, Rohini, Ardra, Shravana and all the Purva and
Uttara Nakshatras.
Rakshasa (demon) nakshatras are Krittika, Ashlesha, Magha, Chitra, Vishakha, Jyestha, Mula,
Dhanistha, Shatabhishak.
Nakshatra Temperament
Chara nakshatras
moveable or ephemeral. They interact with the world by constantly moving, changing, and
blending into whatever environment they temporarily inhabit. Chara nakshatras evolve quickly
and frequently recreate their forms for circumstantial adaptability. In a fight, they will probably
choose to flee.
Tikshna
sharp, hard or dreadful , brutal, violent and ruthless. They are domineering in their
environments and forceful in their approach to life. They can be impartial to the point of
heartlessness.
Ugra
aggressive, passionate, driven, protective and life-loving. They interact with the world in a pro-
active way and are constantly modifying their surroundings. They can often be forceful, like the
Tikshnas, but their force is warmer and more emotionally charged.
Mridu
soft and tender, highly sensitive. They are artistic, empathetic, intuitive and emotional.
relationships between friends and lovers are given weight here. Mridu nakshatra natives tend to
value sharing and community above all else.
Misra
combine Mridu's sensitivity with Tikshna's ability to destroy unwanted influences. There are only
two Misranakshatras, Krittika and Vishahka, which are interestingly both under the influence of
the fire god Agni. Misra's soft/sharp nature embodies the ability of fire to either warm or burn,
sustain or decay.
Nakshatra Disposition
Planets Ruler of In House Nakshatra & pada Botanical Name of Tree Common Name of Tree
Houses
Every planet has 108 mantras associated with it. And based on your birth chart, a number is
derived and the mantra that is associated with that number becomes your personal mantra.
You can choose the planet based on the day of the week!
Tip - Every hour in a day is ruled by a planet and it is called Hora. You can check the hora of the
current time on the Cosmic Insights App. It is also beneficial to chant the mantra during the hora
of the planet.
Personalized Mantras based on Birth Chart for every planet
Gives similar results of conjunction of Mars and Venus and also Mars and Mercury. It behaves
under the group influence of Mars, Venus and Mercury.
If Mars and Venus then give ghee (clarified butter) or dhoti (cotton cloth worn by men) to a
young Brahmin i.e. if Mrigashira nakshatra falls in Taurus.
If Mars and Mercury then give a red pen or pencil (the outside cover should be red in colour,
the refill can be of any colour) to anyone i.e. if Mrigashira nakshatra falls in Gemini.
Donate blood to a blood bank to help save lives.
Offer a mixture of rice, coconut, milk, sugar and spices at any Shiva Temple.
Nakshatra deities to worship: Soma, Moon God of Nectar. Worshiping Soma (Moon deity) when
Moon transits Mrigashira Nakshatra gives knowledge and good health. Soma can be appeased
by observing fast on a Purnima (Full Moon Day) by doing so he is going to bestow food,
knowledge, effulgence, health and wealth.
Mrigashira people should should also worship Parvati and Moon.
To get the blessings of Mrigashira Nakshatra worship Ber tree (Jujube, Indian Plum) particularly
on Wednesday because it will increase the wealth. It is also good to worship and honor the
following trees / plants: Khair, Khadira, Milmesha and Cutch Tree.
Chant the root mantra “Om Em” 108 times during the lunar transition of this nakshatra to
alleviate afflictions.
Chant Gaytari Mantra: Om Imam Deva Asapatnam Suvadhwam Mahate Kshetraya Mahate
Jyesthyaya Mahate Janarajyayendrasyendriyaya Imamamusya Putramamusyai Putramabhya
Visha Easha Voami Raja Somoasmakam Brahmananaam raja
Mrigashira Nakshatra Vedic Mantra: Om SomDhenu Gwwam SomaAvantuMaashu Gwwam,
SomoVeerah KarmanyandDaati YadatayaVidhya Gwwam, SabheiyamPitram ShravanYom, Om
ChandraMase Namah.
Chakra Meditation with Beeja Mantra Video - youtu.be/Mrigashira.
Wear a 3 Mukhi Rudraksha (power of Trinity – Brahma, Vishnu and Mahesh) is recommended
for increasing self confidence and removing feelings of inferiority. It governs the Swadhisthana
Chakra (Naval Chakra) and helps in digestion and controlling blood pressure.
Wearing bright colours clothes such a silver grey is also recommended.
Nakshatra Remedies
Vishnu Sahasranama stotram has the power to activate the crown chakra and bless us with
Atmajnana (knowledge of the self) and Brahmajnana (knowledge of the brahman). It was
compiled by Sage Veda Vyasa and is part of the Mahabharata. It was narrated by Bheeshma to
Yudhishtra when the latter enquired about the ways to attain moksha (liberation). Each one of
us have a shloka from Vishnu Sahasranama Sthothram, based on our birth chart. On chanting
that shloka everyday, we can attain spiritual and material benefits. Contemplating on that
shloka will help us uncover a lot of secrets about our existence!
Dharma-krit -One who acts Dharma. Though He, as the Absolute Consciousness that illuminates
everything, is beyond all Dharma and Adharma, Sri Narayana exemplifies what is the
righteousness by His own conduct. He is, therefore, called as Dharma-Pravartaka. In the various
incarnations, the Lord has exemplified how the generation should live under the ever-changing
kaleidoscopic pattern of circumstances that play around us at all times.
Dharmee -The Supporter of Dharma; meaning the very Seat of all Dharma. Just as the waves
exist in the ocean; just as the cotton supports the cloth; just as all the ornaments exist in gold-so
Sri Narayana, the Infinite Truth is the very essence and support of the entire universe. Narayana
is the Throne at which all righteousness take their refuge. Without direct reference to Him and
His Glory, righteousness has no meaning; just as law books of a country are empty pages when
the Government falls.
Sat -The Existence in all things and beings is the same ever, and it is All-pervading. The sun
exists; the space between the sun and the earth exists; the ocean and the creatures therein
exist; the physiological organs and their functions, mind and its activities, the intellect and its
agitations -all exist. This Ever-present Principle of Existence is Sri Narayana. That which remains
the same without any change in and through all changes, unaffected ever, same in the past,
present and the future is called in Vedanta as ‘Satya.’ One who has all these natures is called
Sat-Purusha. In the Upanishads, the Supreme Brahman is indicated as ‘Satya’ –“This, O Child,
indeed was Sat.” In the Geeta while describing the Changeless Factor behind the eternally
changing matter, Bhagavan says: “That which is the All-pervading in this world, that alone is
indestructible and no one can destroy it.”
A-Sat -The Conditioned; Limited; the One who appears at this moment as the limited,
conditioned, and therefore confined only to the world of plurality. That which actually is not, but
apparently seems to be there, is called a delusion and this is indicated by the word “ A-Sat.” In
the Vedantic terminology, higher-Self (Param) is ever Immutable and Eternal, while the lower-
Self (A-param) constituted of all the universe of manifested things and beings, is mutable and
ephemeral. Sri Narayana Himself is, in His Apara nature, expressing as the world of the many
that we today recognise around us. Bhagavan Sri Krishna confesses to Arjuna in the Bhagavad
Geeta: “Arjuna, I am at once immortality and mortality. I am both existence and non-existence.”
Ksharam -The Perishing. One who is the very Immutable Self in all things, that appears to suffer
from constant mutation: The changeless-core in the midst of all the changes. All the changeable
and variable things and beings of the Universe play in Him who is the only Substratum and,
therefore, the Immutable Eternal Reality is called here as the Mutable; the changing and the
dying waves are all ever nothing but the changeless ocean indeed.
A-ksharam -Imperishable. In order to recognize the change, there must be a changeless entity
knowing it. If one ornament is to become another, there must be indeed the changeless
consistent gold permanently supporting it all the time. In the same way, there must be a
Changeless Factor which must be the essential core, that holds together the pattern of the
constant changes, which together constitute the play of the universe. This Changeless Factor is
called Narayana. Krishna says in Bhagavat Geeta: “all creatures together constitute the Kshara-
purusha and the Changeless in an creatures is the A-kshara-purusha.”
Avijnaataa -The Non-knower. Here we must carefully understand the term ‘knower.’ The
“knower” of the emotions and thoughts is the Self, imprisoned in the body, mind and the
intellect, and, therefore, functioning as the perceiver, feeler, thinker-called in the Vedanta
Sastra as the “Jeeva,” This individualised personality is the ‘doer’ and the ‘enjoyer’, in the
calamitous world of activities. Sri Narayana is the Pure-Self, who has not been contaminated by
the matter- vestures and their agitated-nature, and the consequent sorrows. Therefore, ‘Vishnu,’
the Pure-Self, is indicated here as Non- Knower (A-vijnaataa), meaning the “Jeeva.”
Vidhaataa -All-supporter .As the final sub- stratum for everything, the Lord supports the entire
universe of living creatures, and nobody supports Him, He alone is His own support. The Lord is
at once the material, instrumental and the efficient causes for the universe of forms.
Krita-lakshanah -One who is famous because of six qualities, such as glory, righteousness, fame,
wealth, knowledge and detachment. Again following the Puranic literature, Sri Narayana is the
one who made on His own bosom the great mark of the feet of Maharshi Bhrigu. In fact from the
standpoint of pure Vedanta, the term indicates the Ever-existing Pure Consciousness which is
the very goal (Lakshana) to be ultimately achieved for liberation. Lakshana also means the
scriptural textbooks and, therefore, the term also can mean He who is the author (Krita) of the
Scriptures (Lakshana).
Based on Janma Nakshatra from
Shravana Nakshatra
Vishnu Sahashranama shloka for your Janma Nakshatra
Meaning
Sadgatih –“The goal of good and noble seekers.” Lord Narayana is the Spiritual Goal to be
reached. “The Good” here means those who know the existence of Brahman, for the Upanishad
says: “If a person knows ‘Brahmaji exists,’ then the wise call him ‘good.”
Sat-kritih –“One Who is full of Good Actions.” Lord Hari is the One Who maintains the rhythm of
creation and the logic of its preservation. Even through His destructive activities, there is
creation only for the sake of the individual and for the good of the world. All His actions are
totally in harmony for the establishment of Peace.
Sattaa -The Lord is the “One without a second,” and, therefore, remains ever the same, without
any differences of genus, species or in Itself.”
Sad-bhootih –“One Who has Rich Glories.” The term ‘Glories’ means wealth, power, happiness
Or “One who has taken different kinds of Incarnations,” exhibiting in all of them the glories of
the Supreme. So immeasurable are the Lord’s Glories that even all these splendours scarcely
reveal His Divine Might. Him, whom even the Devas know not; only the Yogis in meditation come
to perceive His Eternal Glory.
Sat-paraayanah –The Supreme Goal for the “Good” who pursue the path of Truth. Here the
“Good” means those who are the Knowers of Brahman.
Soora-senah –“One who has heroic and valiant armies” The Incarnations as Rama and Krishna
are indicated here in whose armies there were valiant people like Hanuman and Lakshmana,
Arjuna, Bheema and others.
Yadusreshthah –“The Best among the Yadava clan.” The Glory of the Yadavas-Lord Krishna, Who
was an Incarnation of Sree Hari.
Sannivaasah –“The Abode of the Good.” The great souls of realisation come to live in Him, the
Self; drowned in God-Consciousness, they beam out from that Abode their divinity all around.
Bhagavan in Geeta says: “My devotee thus knowing (realising the Truth, the jneyam, seated in
the heart of all) enters into My Being.”
Suyaamunah -One who is attended by the righteous Yaamunas-meaning Gopas who live on the
Yamuna banks. In a metaphysical sense, these Gopas are not the keepers of ‘cows,’ but the
keepers of the sacred milk of Knowledge-Upanishads.
Based on Navamsa Moon from
Shravana Nakshatra
Vishnu Sahasranama shloka to improve relationships
Meaning
Yajnah -One who is of the nature of yajna. All sacrifices are His own forms. He exists as sacrifice
in order to satisfy men and gods. Sruti says that all yajnas are of the nature of Vishnu (Yajno Vai
Vishnuh).
Ijyah -One who is fit to be invoked through yajnas. Lord Narayana is the only one who is being
invoked in all yajnas, even when the devotee particularly invokes any other deity. He, being the
Infinite, all gods are expressions of His own glory and therefore, irrespective of the deity
invoked, all yajnas are worship of Vishnu. In Harivamsa we read a declaration which openly
reveals this truth: “They who worship through holy sacrifices, the devas or the pitris, they
worship indeed the Vishnu, the Self, through the Self.”
Mahejyah -One who is to be most worshipped. One who most certainly is to be invoked in every
ritual because all other devataas invoked during the yajnas can each fulfil the seeker’s desires;
but to invoke Sri Narayana is to invoke the only Power that can supply complete liberation for
the devotee. Therefore, He is the object of great sacrifice.
Kratuh -It is a kind of yaaga wherein there is a pillar to which the sacrificial animal is tied. Since
all sacrifices are offered to Him-the Lord, even Kratuh, a sacrifice with violence inherent in it is
also Vishnu.
Satram -The Lord who protects the good (Sat). In continuation with the previous Kratuh, when
we read this it can also be considered as indicating a particular kind of yajna described as
Satram in our Vedic literature.
Sataam gatih -One who is the refuge (for the good people). One who is worshipped and invoked
by those who wish to liberate themselves from all limitations in life. Gatih in Sanskrit means
both the path and the goal. Thus, through surrendering to the Narayana alone does one reach
Sri Narayana.
Sarvadarshee –“As He is the pure Consciousness in all living creatures, all knowledge in all
beings is illumined by Him. Just as the sun is “the eye of the universe,” so the Consciousness is
the Illuminator of every- thing.
Vimuktaatmaa –“The ever-liberated Self.” The Supreme, though He expresses Himself through
the equipments, He is never conditioned by the matter envelopments through which He
apparently expresses Himself. Just as the waves rise, exist and dissolve in the ocean, the
equipments of experiences rise, play and dissolve themselves in Him.
Jnaanamuttamam –“The Supreme Knowledge of all other knowledges.” The Self is the Supreme
Knowledge, for, without the Consciousness, no knowledge is possible. Taittireeyopanishad
indicates the Self as. “Satyam Jnaanam, Anantam Brahma”
Based on Navamsa Saturn from
Shravana Nakshatra
Vishnu Sahasranama shloka to improve relationships
Meaning
Anuh –“The Subtlest; the All-pervading.” Sree Narayana is the subtle flame-of-life in our bosom,
the Essence from which all life’s activities spring forth. He is called as Anuh because He is in the
centre of even the Subtlest. Bhagavan Himself says: “I am seated in the heart of all-as the core
or Essence in all.”
Brihat -At the same time He is Greater than the Greatest in dimension, He being the All-
pervading. These two may seem paradoxical but the apparent contradiction dissolves into an
illumining experience for the contemplative mind. The Upanishad daringly combines these two
terms to give the students a vague comprehension of the All-pervading Infinitude of the Self.
Krisah –“One Who is lean; subtle; delicate.” Again, this description will be opposed by the next
following one, for herein is a deliberate use of contradictions. The Rishis made an art of
effectively employing terms of contradiction in order to bring the incomprehensible within the
cognition of the students of contemplation.
Sthoolah –“One Who is the fattest; the grossest; roughest.” These two terms are indicating
opposites. Here it is to be understood that the Lord, in His state as Pure Consciousness, is the
subtlest, and He is the grossest in the form of the Universe (Viraat).
Gunabhrit –“One Who supports”- maintains and expresses through the three Gunas. Through
rajas He creates; through Sattva He preserves and through tamas He annihilates. He, as
Consciousness, expresses Him- self through these three textures of vaasanaas.
Mahaan –“The Great; the Glorious; the Mighty.” “One who is not conditioned by the five
Elements- nor by Time and Space. Quite on the other hand, it is He Who is the very Existence in
everything.
Adhritah -None supports Him, but He supports all. Just as the cotton in cloth, gold in ornaments,
mud in pots, He is the supporter of the entire universe. To the devotee who feels the Lord is far
away from him, to contemplate upon Sree Narayana as his very own support will open his heart
to the certainty and plenitude of faith.
Svadhritah –“Self-supported.” When from the previous term we hear that the Self is he ultimate
support of the Universe, the question automatically rises in a rational intellect: ‘what supports
the Self?’ The Lord is “supported” by nothing else other than His own Glory. In the Upanishad, in
answer to a question where the Mighty One abides, the teacher declares, “He abides in His own
Glory.”
Svaasyah –“One Who has an Effulgent Face.” Because He gives to the Vedas their beauty and
charm, He is conceived as brilliantly beautiful, enchantingly fascinating, hauntingly charming.
Praag-vamsah –“One Who has the most ancient ancestry.” The Infinite, the Cause for the
universe and Time itself, is indicated as the ‘Most Ancient’. The term can also mean the
accommodation reserved during a Yaaga meeting where the invitees and guests may rest.
Generally built on the eastern courtyard of the house~ this accommodation is called
‘Praagvamsah.’ Since everything connected with a Yajna or Yaaga is considered as sacred, the
‘Praag-vamsah’ has been used here as a name to indicate Sree Narayana.
Vamsa-vardhanah –“He who multiplies His family of descendents.” The Lord’s family is the
whole Universe of things and beings. Or it can also imply just the opposite as the root Vardh
means ‘the annihilator.’ Narayana is the sacred factor in us, to Whose Feet we turn in all love
and undivided attention, in Whom the world of perceptions, emotions and thoughts merge as a
dream merges into the mind of the waker.
To improve relationships from Ashwini
Nakshatra
Vishnu Sahasranama shloka to improve relationships
Meaning
Maheshvaasah -One who wears or wields the Great Bow called Saarnga.
Maheebhartaa -The husband of Mother Earth. The Sanskrit term for husband is Bhartaa and the
term denotes ‘Supporter’. In the Puranic language we have the description of how the Lord, as
the Great Boar uplifted the earth from the “waters of Deluge.” Viewed from the platform of
philosophy, just as gold is the supporter of all things made of gold, the Infinite Consciousness is
the Essence from which everything has risen. Hence He is the Lord, the Supporter, the Husband
(Bhartaa) of Mother Earth and everything that exists in her.
Sreenivaasah -The permanent abode of Sree. Mother Sree connotes “all Glory and power,
faculties and strength, to be good and to perform creative acts of righteousness”. She is found
to remain never permanently in any bosom. Even saints and sages, in recorded history, have
come to compromise the perfections in them. The only place, where imperfections never enter
to molest the serene essence, is the seat of Eternal Perfection, which is the bosom of Narayana.
Hence Maha Vishnu is indicated as Sreenivaasa –“the Permanent Abode of Lakshmi”.
Sataam Gatih -For the truly virtuous and for all spiritual seekers (Sat-People) He who is the final
Goal. In the language of the Geeta He is the “Paraa gatih”. The term gati is used to denote not
only the goal, but the very movement, as well as the direction and the way. Narayana is the
very Direction, Path, Progress and the Goal for his devotees.
Aniruddhah -One who cannot be obstructed or resisted by anyone. Irresistibly, the will of the
Lord functions in the world of created things-and-beings. Just as in the world of matter, the laws
of nature are irresistible, the Rhythm and Harmony of Truth ever march in their Eternal Logic of
objectless Love and immaculate perfection. Time and tide wait for none. When the sun rises, the
living creatures absorb energy and nothing can obstruct this process. In the presence of the
Self, the worlds of matter must get thrilled into their own independent activities, and in all these
welter of efforts and exertions, achievements and failures, joys and sorrows, the Self is not
involved by the Irresistible Enchantment of His presence, the Gopis seek their own fulfilment in
their own dances. In the Puranas, we find Bhagavan Vishnu taking up in His various Incarnations
different manifested forms and in all of them He was victorious; ever irresistible (Aniruddhah) is
His Might.
Suraanandah -The One who doles out happiness (Aananda) even for the Denizens-of-the
Heavens (Suras). In the Upanishad we have the declaration, that the Infinite Perfection, the Lord
is of the very nature of Absolute Bliss. In the Aanandavallee of Taittireeya Upanishad we find the
arithmetics of Bliss. The Rishi concludes that all joys of the world and heavens-mental and
supramental-are all but flickerings of the Infinite Bliss, which is the Lord Mahavishnu.
Govindah -The word Go in Sanskrit has four meanings: ‘Earth’, ‘Cows’, ‘Speech’ and ‘Vedas’. As
the earth is the supporter of everything that is existing, He, who is the supporter of everything
within the individual, is called Govinda; He, who is the Protector of the Cow’s and played the
part of Gopaala in Gokula, is the very controller of the animal instincts and passions in the
bosom of man; “One, without whom, no speech can ever emerge out of any throat-He being the
very Life in all Creatures” says Kenopanishad; and the Highest Speech is the declaration of Truth
in the Vedas. The Lord Himself is the very Theme and the Author of the Vedas. This great Self is
Mahavishnu.
Govidaam Patih -One, who is the Lord of all ‘seers’ and “Men of Wisdom”. We have already
indicated that Go means Vedas. Govit- Vedavit-those, who have realized the Theme indicated in
the Vedic declaration as the Essential Reality in their Own subjective bosom. They are called the
Seers or Sages. To such Men-of-Wisdom the Self-alone is the Lord and the Master.
To improve relationships from
Shravana Nakshatra
Vishnu Sahasranama shloka to improve relationships
Meaning
Vaikunthah –“One who prevents men from going astray into wrong paths (Vikunthah).” In
Mahabharatha it is mentioned, “I united the Earth with Water, Space with Air with Fire, hence,
the name ‘Vaikunthah’ has come to Me.
Purushah –“One who dwells in all bodies (Puris).” In Brihadaranyaka Upanishad (3-4-1) it is said,
“because He as the first (Poorva) of all of them consumed (Aushad) by fire all sins, therefore, He
is called Purushah.” In short, He is the One Self which thrills all living creatures everywhere at all
times.
Paanah –“One who is the form of ‘Praana’ exits in the body, propels all sense organs to act in
their appointed fields, it is the Lord Vishnu that activates the body as the 5 praanas, is found in
the Vishnupurana. As Praana, He causes movements.
Praanadah –this can mean “One who gives ‘Praana’ or as one who takes away ‘Praana’,
because, the root ‘da’ has both the meanings, ‘to give’ and to break.’ Therefore, Vishnu is the
supreme who gives Praana to all creatures in the beginning of the creation, and He alone is
again the one who destroys all the Praanaas (movements) at the time of the dissolution.
Pranavah –“That which is praised or adorned by even the gods.” There is a declaration of
Sanatkumara, “because it is being worshipped and adorned by the gods, the self is called as
Pranavah. This great reality is indicated in Vedas by the symbol Om and, therefore ‘Omkaara’ is
called as Pranava. Thus the supreme self, ‘Omkaara’ is Vishnu.
Prithuh –“The expanded.” He whose expanse is expressed as the world of infinite forms. In short,
“He who All-pervasive.” Looking at the world, through Puranas, it suggests, “the one who is born
as the king Prithuh, the son of the king vena –for bringing prosperity to the country, is Lord
Narayana.”
Hiranyagarbhah –it is the term used in the Vedanta for the “creator”. He is the expression of the
creative urge of the lord Narayana. “The Golden-egg” means here that from which all the
objective world had emerged out, indicating the creator.” The term thereby suggest that the
entire creative power of the creator is but the expression of the Self, Narayana.
Satru-ghnah –“the destroyer off he enemies.” The lord is the one who annihilates all the
enemies of the gods, meaning, He is the one who destroys all the negative tendencies in all
serious seekers totally devoted to Him.
Vyaaptah –“The Pervader.” The effects can never remain without the Cause; the Cause is
concurrent and inherent in it, effects. And thus, the world that has risen from the Infinite, should
be pervaded by the Infinite. He who thus pervades everything is Narayana.
Vaayuh –“One who in the form of the atmospheric air, sustains all life everywhere.” He is not the
air, but He is the life-giving rower in the air.
Adhokshajah -Mahabharata says, “at no time My vitality flows downwards, and hence, I am
called, Adhokshajah'. The term can also mean, “One who is not available for the powers of the
sense organs to perceive.” Or, it can also mean, “He who remains under both the atmosphere
and the earth as the Supporter of the entire universe.”
For Financial Stability from Ashwini
Nakshatra
Vishnu Sahasranama shloka for financial well being
Meaning
Dharmagup -One who protects the Dharma. In the Bhagavad Geeta the Lord says: “In every
cycle I shall manifest for re-establishing Dharma.”
Dharma-krit -One who acts Dharma. Though He, as the Absolute Consciousness that illuminates
everything, is beyond all Dharma and Adharma, Sri Narayana exemplifies what is the
righteousness by His own conduct. He is, therefore, called as Dharma-Pravartaka. In the various
incarnations, the Lord has exemplified how the generation should live under the ever-changing
kaleidoscopic pattern of circumstances that play around us at all times.
Dharmee -The Supporter of Dharma; meaning the very Seat of all Dharma. Just as the waves
exist in the ocean; just as the cotton supports the cloth; just as all the ornaments exist in gold-so
Sri Narayana, the Infinite Truth is the very essence and support of the entire universe. Narayana
is the Throne at which all righteousness take their refuge. Without direct reference to Him and
His Glory, righteousness has no meaning; just as law books of a country are empty pages when
the Government falls.
Sat -The Existence in all things and beings is the same ever, and it is All-pervading. The sun
exists; the space between the sun and the earth exists; the ocean and the creatures therein
exist; the physiological organs and their functions, mind and its activities, the intellect and its
agitations -all exist. This Ever-present Principle of Existence is Sri Narayana. That which remains
the same without any change in and through all changes, unaffected ever, same in the past,
present and the future is called in Vedanta as ‘Satya.’ One who has all these natures is called
Sat-Purusha. In the Upanishads, the Supreme Brahman is indicated as ‘Satya’ –“This, O Child,
indeed was Sat.” In the Geeta while describing the Changeless Factor behind the eternally
changing matter, Bhagavan says: “That which is the All-pervading in this world, that alone is
indestructible and no one can destroy it.”
A-Sat -The Conditioned; Limited; the One who appears at this moment as the limited,
conditioned, and therefore confined only to the world of plurality. That which actually is not, but
apparently seems to be there, is called a delusion and this is indicated by the word “ A-Sat.” In
the Vedantic terminology, higher-Self (Param) is ever Immutable and Eternal, while the lower-
Self (A-param) constituted of all the universe of manifested things and beings, is mutable and
ephemeral. Sri Narayana Himself is, in His Apara nature, expressing as the world of the many
that we today recognise around us. Bhagavan Sri Krishna confesses to Arjuna in the Bhagavad
Geeta: “Arjuna, I am at once immortality and mortality. I am both existence and non-existence.”
Ksharam -The Perishing. One who is the very Immutable Self in all things, that appears to suffer
from constant mutation: The changeless-core in the midst of all the changes. All the changeable
and variable things and beings of the Universe play in Him who is the only Substratum and,
therefore, the Immutable Eternal Reality is called here as the Mutable; the changing and the
dying waves are all ever nothing but the changeless ocean indeed.
A-ksharam -Imperishable. In order to recognize the change, there must be a changeless entity
knowing it. If one ornament is to become another, there must be indeed the changeless
consistent gold permanently supporting it all the time. In the same way, there must be a
Changeless Factor which must be the essential core, that holds together the pattern of the
constant changes, which together constitute the play of the universe. This Changeless Factor is
called Narayana. Krishna says in Bhagavat Geeta: “all creatures together constitute the Kshara-
purusha and the Changeless in an creatures is the A-kshara-purusha.”
Avijnaataa -The Non-knower. Here we must carefully understand the term ‘knower.’ The
“knower” of the emotions and thoughts is the Self, imprisoned in the body, mind and the
intellect, and, therefore, functioning as the perceiver, feeler, thinker-called in the Vedanta
Sastra as the “Jeeva,” This individualised personality is the ‘doer’ and the ‘enjoyer’, in the
calamitous world of activities. Sri Narayana is the Pure-Self, who has not been contaminated by
the matter- vestures and their agitated-nature, and the consequent sorrows. Therefore, ‘Vishnu,’
the Pure-Self, is indicated here as Non- Knower (A-vijnaataa), meaning the “Jeeva.”
Vidhaataa -All-supporter .As the final sub- stratum for everything, the Lord supports the entire
universe of living creatures, and nobody supports Him, He alone is His own support. The Lord is
at once the material, instrumental and the efficient causes for the universe of forms.
Krita-lakshanah -One who is famous because of six qualities, such as glory, righteousness, fame,
wealth, knowledge and detachment. Again following the Puranic literature, Sri Narayana is the
one who made on His own bosom the great mark of the feet of Maharshi Bhrigu. In fact from the
standpoint of pure Vedanta, the term indicates the Ever-existing Pure Consciousness which is
the very goal (Lakshana) to be ultimately achieved for liberation. Lakshana also means the
scriptural textbooks and, therefore, the term also can mean He who is the author (Krita) of the
Scriptures (Lakshana).
Vishnu Sahasranama shloka for financial well being
Meaning
Dharmagup -One who protects the Dharma. In the Bhagavad Geeta the Lord says: “In every
cycle I shall manifest for re-establishing Dharma.”
Dharma-krit -One who acts Dharma. Though He, as the Absolute Consciousness that illuminates
everything, is beyond all Dharma and Adharma, Sri Narayana exemplifies what is the
righteousness by His own conduct. He is, therefore, called as Dharma-Pravartaka. In the various
incarnations, the Lord has exemplified how the generation should live under the ever-changing
kaleidoscopic pattern of circumstances that play around us at all times.
Dharmee -The Supporter of Dharma; meaning the very Seat of all Dharma. Just as the waves
exist in the ocean; just as the cotton supports the cloth; just as all the ornaments exist in gold-so
Sri Narayana, the Infinite Truth is the very essence and support of the entire universe. Narayana
is the Throne at which all righteousness take their refuge. Without direct reference to Him and
His Glory, righteousness has no meaning; just as law books of a country are empty pages when
the Government falls.
Sat -The Existence in all things and beings is the same ever, and it is All-pervading. The sun
exists; the space between the sun and the earth exists; the ocean and the creatures therein
exist; the physiological organs and their functions, mind and its activities, the intellect and its
agitations -all exist. This Ever-present Principle of Existence is Sri Narayana. That which remains
the same without any change in and through all changes, unaffected ever, same in the past,
present and the future is called in Vedanta as ‘Satya.’ One who has all these natures is called
Sat-Purusha. In the Upanishads, the Supreme Brahman is indicated as ‘Satya’ –“This, O Child,
indeed was Sat.” In the Geeta while describing the Changeless Factor behind the eternally
changing matter, Bhagavan says: “That which is the All-pervading in this world, that alone is
indestructible and no one can destroy it.”
A-Sat -The Conditioned; Limited; the One who appears at this moment as the limited,
conditioned, and therefore confined only to the world of plurality. That which actually is not, but
apparently seems to be there, is called a delusion and this is indicated by the word “ A-Sat.” In
the Vedantic terminology, higher-Self (Param) is ever Immutable and Eternal, while the lower-
Self (A-param) constituted of all the universe of manifested things and beings, is mutable and
ephemeral. Sri Narayana Himself is, in His Apara nature, expressing as the world of the many
that we today recognise around us. Bhagavan Sri Krishna confesses to Arjuna in the Bhagavad
Geeta: “Arjuna, I am at once immortality and mortality. I am both existence and non-existence.”
Ksharam -The Perishing. One who is the very Immutable Self in all things, that appears to suffer
from constant mutation: The changeless-core in the midst of all the changes. All the changeable
and variable things and beings of the Universe play in Him who is the only Substratum and,
therefore, the Immutable Eternal Reality is called here as the Mutable; the changing and the
dying waves are all ever nothing but the changeless ocean indeed.
A-ksharam -Imperishable. In order to recognize the change, there must be a changeless entity
knowing it. If one ornament is to become another, there must be indeed the changeless
consistent gold permanently supporting it all the time. In the same way, there must be a
Changeless Factor which must be the essential core, that holds together the pattern of the
constant changes, which together constitute the play of the universe. This Changeless Factor is
called Narayana. Krishna says in Bhagavat Geeta: “all creatures together constitute the Kshara-
purusha and the Changeless in an creatures is the A-kshara-purusha.”
Avijnaataa -The Non-knower. Here we must carefully understand the term ‘knower.’ The
“knower” of the emotions and thoughts is the Self, imprisoned in the body, mind and the
intellect, and, therefore, functioning as the perceiver, feeler, thinker-called in the Vedanta
Sastra as the “Jeeva,” This individualised personality is the ‘doer’ and the ‘enjoyer’, in the
calamitous world of activities. Sri Narayana is the Pure-Self, who has not been contaminated by
the matter- vestures and their agitated-nature, and the consequent sorrows. Therefore, ‘Vishnu,’
the Pure-Self, is indicated here as Non- Knower (A-vijnaataa), meaning the “Jeeva.”
Vidhaataa -All-supporter .As the final sub- stratum for everything, the Lord supports the entire
universe of living creatures, and nobody supports Him, He alone is His own support. The Lord is
at once the material, instrumental and the efficient causes for the universe of forms.
Krita-lakshanah -One who is famous because of six qualities, such as glory, righteousness, fame,
wealth, knowledge and detachment. Again following the Puranic literature, Sri Narayana is the
one who made on His own bosom the great mark of the feet of Maharshi Bhrigu. In fact from the
standpoint of pure Vedanta, the term indicates the Ever-existing Pure Consciousness which is
the very goal (Lakshana) to be ultimately achieved for liberation. Lakshana also means the
scriptural textbooks and, therefore, the term also can mean He who is the author (Krita) of the
Scriptures (Lakshana).
For Financial Stability from Shravana
Nakshatra
Vishnu Sahasranama shloka for financial well being
Meaning
Sadgatih –“The goal of good and noble seekers.” Lord Narayana is the Spiritual Goal to be
reached. “The Good” here means those who know the existence of Brahman, for the Upanishad
says: “If a person knows ‘Brahmaji exists,’ then the wise call him ‘good.”
Sat-kritih –“One Who is full of Good Actions.” Lord Hari is the One Who maintains the rhythm of
creation and the logic of its preservation. Even through His destructive activities, there is
creation only for the sake of the individual and for the good of the world. All His actions are
totally in harmony for the establishment of Peace.
Sattaa -The Lord is the “One without a second,” and, therefore, remains ever the same, without
any differences of genus, species or in Itself.”
Sad-bhootih –“One Who has Rich Glories.” The term ‘Glories’ means wealth, power, happiness
Or “One who has taken different kinds of Incarnations,” exhibiting in all of them the glories of
the Supreme. So immeasurable are the Lord’s Glories that even all these splendours scarcely
reveal His Divine Might. Him, whom even the Devas know not; only the Yogis in meditation come
to perceive His Eternal Glory.
Sat-paraayanah –The Supreme Goal for the “Good” who pursue the path of Truth. Here the
“Good” means those who are the Knowers of Brahman.
Soora-senah –“One who has heroic and valiant armies” The Incarnations as Rama and Krishna
are indicated here in whose armies there were valiant people like Hanuman and Lakshmana,
Arjuna, Bheema and others.
Yadusreshthah –“The Best among the Yadava clan.” The Glory of the Yadavas-Lord Krishna, Who
was an Incarnation of Sree Hari.
Sannivaasah –“The Abode of the Good.” The great souls of realisation come to live in Him, the
Self; drowned in God-Consciousness, they beam out from that Abode their divinity all around.
Bhagavan in Geeta says: “My devotee thus knowing (realising the Truth, the jneyam, seated in
the heart of all) enters into My Being.”
Suyaamunah -One who is attended by the righteous Yaamunas-meaning Gopas who live on the
Yamuna banks. In a metaphysical sense, these Gopas are not the keepers of ‘cows,’ but the
keepers of the sacred milk of Knowledge-Upanishads.
Vishnu Sahasranama shloka for financial well being
Meaning
Sadgatih –“The goal of good and noble seekers.” Lord Narayana is the Spiritual Goal to be
reached. “The Good” here means those who know the existence of Brahman, for the Upanishad
says: “If a person knows ‘Brahmaji exists,’ then the wise call him ‘good.”
Sat-kritih –“One Who is full of Good Actions.” Lord Hari is the One Who maintains the rhythm of
creation and the logic of its preservation. Even through His destructive activities, there is
creation only for the sake of the individual and for the good of the world. All His actions are
totally in harmony for the establishment of Peace.
Sattaa -The Lord is the “One without a second,” and, therefore, remains ever the same, without
any differences of genus, species or in Itself.”
Sad-bhootih –“One Who has Rich Glories.” The term ‘Glories’ means wealth, power, happiness
Or “One who has taken different kinds of Incarnations,” exhibiting in all of them the glories of
the Supreme. So immeasurable are the Lord’s Glories that even all these splendours scarcely
reveal His Divine Might. Him, whom even the Devas know not; only the Yogis in meditation come
to perceive His Eternal Glory.
Sat-paraayanah –The Supreme Goal for the “Good” who pursue the path of Truth. Here the
“Good” means those who are the Knowers of Brahman.
Soora-senah –“One who has heroic and valiant armies” The Incarnations as Rama and Krishna
are indicated here in whose armies there were valiant people like Hanuman and Lakshmana,
Arjuna, Bheema and others.
Yadusreshthah –“The Best among the Yadava clan.” The Glory of the Yadavas-Lord Krishna, Who
was an Incarnation of Sree Hari.
Sannivaasah –“The Abode of the Good.” The great souls of realisation come to live in Him, the
Self; drowned in God-Consciousness, they beam out from that Abode their divinity all around.
Bhagavan in Geeta says: “My devotee thus knowing (realising the Truth, the jneyam, seated in
the heart of all) enters into My Being.”
Suyaamunah -One who is attended by the righteous Yaamunas-meaning Gopas who live on the
Yamuna banks. In a metaphysical sense, these Gopas are not the keepers of ‘cows,’ but the
keepers of the sacred milk of Knowledge-Upanishads.
To Improve Your Health from Ashwini
Nakshatra
Vishnu Sahasranama shloka to improve your health
Meaning
Maheshvaasah -One who wears or wields the Great Bow called Saarnga.
Maheebhartaa -The husband of Mother Earth. The Sanskrit term for husband is Bhartaa and the
term denotes ‘Supporter’. In the Puranic language we have the description of how the Lord, as
the Great Boar uplifted the earth from the “waters of Deluge.” Viewed from the platform of
philosophy, just as gold is the supporter of all things made of gold, the Infinite Consciousness is
the Essence from which everything has risen. Hence He is the Lord, the Supporter, the Husband
(Bhartaa) of Mother Earth and everything that exists in her.
Sreenivaasah -The permanent abode of Sree. Mother Sree connotes “all Glory and power,
faculties and strength, to be good and to perform creative acts of righteousness”. She is found
to remain never permanently in any bosom. Even saints and sages, in recorded history, have
come to compromise the perfections in them. The only place, where imperfections never enter
to molest the serene essence, is the seat of Eternal Perfection, which is the bosom of Narayana.
Hence Maha Vishnu is indicated as Sreenivaasa –“the Permanent Abode of Lakshmi”.
Sataam Gatih -For the truly virtuous and for all spiritual seekers (Sat-People) He who is the final
Goal. In the language of the Geeta He is the “Paraa gatih”. The term gati is used to denote not
only the goal, but the very movement, as well as the direction and the way. Narayana is the
very Direction, Path, Progress and the Goal for his devotees.
Aniruddhah -One who cannot be obstructed or resisted by anyone. Irresistibly, the will of the
Lord functions in the world of created things-and-beings. Just as in the world of matter, the laws
of nature are irresistible, the Rhythm and Harmony of Truth ever march in their Eternal Logic of
objectless Love and immaculate perfection. Time and tide wait for none. When the sun rises, the
living creatures absorb energy and nothing can obstruct this process. In the presence of the
Self, the worlds of matter must get thrilled into their own independent activities, and in all these
welter of efforts and exertions, achievements and failures, joys and sorrows, the Self is not
involved by the Irresistible Enchantment of His presence, the Gopis seek their own fulfilment in
their own dances. In the Puranas, we find Bhagavan Vishnu taking up in His various Incarnations
different manifested forms and in all of them He was victorious; ever irresistible (Aniruddhah) is
His Might.
Suraanandah -The One who doles out happiness (Aananda) even for the Denizens-of-the
Heavens (Suras). In the Upanishad we have the declaration, that the Infinite Perfection, the Lord
is of the very nature of Absolute Bliss. In the Aanandavallee of Taittireeya Upanishad we find the
arithmetics of Bliss. The Rishi concludes that all joys of the world and heavens-mental and
supramental-are all but flickerings of the Infinite Bliss, which is the Lord Mahavishnu.
Govindah -The word Go in Sanskrit has four meanings: ‘Earth’, ‘Cows’, ‘Speech’ and ‘Vedas’. As
the earth is the supporter of everything that is existing, He, who is the supporter of everything
within the individual, is called Govinda; He, who is the Protector of the Cow’s and played the
part of Gopaala in Gokula, is the very controller of the animal instincts and passions in the
bosom of man; “One, without whom, no speech can ever emerge out of any throat-He being the
very Life in all Creatures” says Kenopanishad; and the Highest Speech is the declaration of Truth
in the Vedas. The Lord Himself is the very Theme and the Author of the Vedas. This great Self is
Mahavishnu.
Govidaam Patih -One, who is the Lord of all ‘seers’ and “Men of Wisdom”. We have already
indicated that Go means Vedas. Govit- Vedavit-those, who have realized the Theme indicated in
the Vedic declaration as the Essential Reality in their Own subjective bosom. They are called the
Seers or Sages. To such Men-of-Wisdom the Self-alone is the Lord and the Master.
To Improve Your Health from Shravana
Nakshatra
Vishnu Sahasranama shloka to improve your health
Meaning
Vaikunthah –“One who prevents men from going astray into wrong paths (Vikunthah).” In
Mahabharatha it is mentioned, “I united the Earth with Water, Space with Air with Fire, hence,
the name ‘Vaikunthah’ has come to Me.
Purushah –“One who dwells in all bodies (Puris).” In Brihadaranyaka Upanishad (3-4-1) it is said,
“because He as the first (Poorva) of all of them consumed (Aushad) by fire all sins, therefore, He
is called Purushah.” In short, He is the One Self which thrills all living creatures everywhere at all
times.
Paanah –“One who is the form of ‘Praana’ exits in the body, propels all sense organs to act in
their appointed fields, it is the Lord Vishnu that activates the body as the 5 praanas, is found in
the Vishnupurana. As Praana, He causes movements.
Praanadah –this can mean “One who gives ‘Praana’ or as one who takes away ‘Praana’,
because, the root ‘da’ has both the meanings, ‘to give’ and to break.’ Therefore, Vishnu is the
supreme who gives Praana to all creatures in the beginning of the creation, and He alone is
again the one who destroys all the Praanaas (movements) at the time of the dissolution.
Pranavah –“That which is praised or adorned by even the gods.” There is a declaration of
Sanatkumara, “because it is being worshipped and adorned by the gods, the self is called as
Pranavah. This great reality is indicated in Vedas by the symbol Om and, therefore ‘Omkaara’ is
called as Pranava. Thus the supreme self, ‘Omkaara’ is Vishnu.
Prithuh –“The expanded.” He whose expanse is expressed as the world of infinite forms. In short,
“He who All-pervasive.” Looking at the world, through Puranas, it suggests, “the one who is born
as the king Prithuh, the son of the king vena –for bringing prosperity to the country, is Lord
Narayana.”
Hiranyagarbhah –it is the term used in the Vedanta for the “creator”. He is the expression of the
creative urge of the lord Narayana. “The Golden-egg” means here that from which all the
objective world had emerged out, indicating the creator.” The term thereby suggest that the
entire creative power of the creator is but the expression of the Self, Narayana.
Satru-ghnah –“the destroyer off he enemies.” The lord is the one who annihilates all the
enemies of the gods, meaning, He is the one who destroys all the negative tendencies in all
serious seekers totally devoted to Him.
Vyaaptah –“The Pervader.” The effects can never remain without the Cause; the Cause is
concurrent and inherent in it, effects. And thus, the world that has risen from the Infinite, should
be pervaded by the Infinite. He who thus pervades everything is Narayana.
Vaayuh –“One who in the form of the atmospheric air, sustains all life everywhere.” He is not the
air, but He is the life-giving rower in the air.
Adhokshajah -Mahabharata says, “at no time My vitality flows downwards, and hence, I am
called, Adhokshajah'. The term can also mean, “One who is not available for the powers of the
sense organs to perceive.” Or, it can also mean, “He who remains under both the atmosphere
and the earth as the Supporter of the entire universe.”
To Connect with your Soul Planet from
Ashwini Nakshatra
Vishnu Sahasranama shloka of your soul planet
Meaning
Raamah –“That which revels in every form or that in which all Yogins in their meditation revel. In
Padmapurana, it is clearly defined, “in Him, who is Eternal Bliss, Pure Consciousness, and
Endless, the Yogins revel.” Therefore, by the term ‘Raamah’, the Supreme Self is indicated. The
term can also mean “One who has a compelling charm about Himself. He who is the most
Handsome.”
Vi-raamah –“He in whom the creatures rest; The Abode of perfect rest”, having reached which,
there is no return into the realms of experiences. That state is called Viraamah. Some
commentators recognise in this term a meaning as, “He (Isvara) in whom the world of plurality
merges during the deluge.”
Virajah –“Passionless.” “One who is not associated with the agitations (Rajas) of the mind.” The
mind gets agitated when it identifies with the sense-objects of the world outside. The Atman, the
Self, in its Pure Nature, has no such identifications, and, therefore, He is recognised as
‘passionless.’
Maargah –“The path.” There is no other way to know Him. For complete liberation, there is no
way other than realising the Self, Sree Narayana.
Neyah –“The Guide”, the “Conductor.” He who guides and ultimately takes the seeker to the
Reality is Lord Narayana, the Saguna Brahman. Through surrender to Narayana, the devotee
develops the integration within and when fully integrated, he becomes the meditator and
through meditation, the Highest is achieved. Therefore, Vishnu is indicated here as the
“Conductor.”
The term can also mean “One who is fit to be conducted to the Highest.” The individual-ego .is
that which tries to realise its own real nature, the self. The very individuality (Jiva) who is fit to
be led towards the gateway to the Higher Consciousness is the One that has removed its false
attachments and is held in animated joy, in meditation. In essence, such a jiva is nothing other
than the Supreme, and, therefore, the Supreme is thus called as the Jiva.
Nayah –“One who leads.” When such a true devotee slowly and steadily gains his detachments
from the outer world he moves himself more and more into the Higher and Subtler states of
Consciousness. The one who leads such a seeker is again the grace of the same Self-Atmabala.
A-nayah -If the ego is led by the Lord (as Naya) to the Highest, then when once the Supreme
State is reached, It has none to lead or guide It. The Lord guides all, but there is none to guide
Him. This is because He is All- pervading and, therefore, He needs no guide to lead Him to
Himself, as He is everywhere at all times.
Veerah –“The Valiant.” One who, by His prowess; creates the fear in the minds of the Rakshasas.
Saktimataam-sreshthah –“The best among those who have power.” All powers that are
available, have been classified under three types: the power-of -Knowledge (Jnaana-Sakti), the
power-of-Desire (Icchaa-Sakti) and the power-of-Action (Kriyaa-Sakti). All these powers are
expression of the Self in the intellect, in the sub-conscious mind and in the physical body,
respectively. Naturally the Self is the best among all other kinds of powers inasmuch as, all
powers are expressions of this Great Self.
Dharmah -This term is used in Hinduism in thousands of different shades that, to the early
student, the meaning of this term is lost in confusion. Dharma of a thing is that because of
which the thing is, without which the thing is not.” This term, Dharma, has, therefore, been
translated as “the Law of Being” -the Dharma of the Sun is light; the Dharma of the Fire is heat,
the Dharma of Sugar is sweetness. What then is the Dharma of the individual? The essential
Dharma of the individual can only be the self, because, without which is the individual cannot
exist, and the individual’s expressions, physical mental and intellectual, are all expressions of
the self through the equipment in Him. Thus “Dharma” means the only self in all individuals.
This is essential Dharma in anything is that which supports the things and, therefore, the self
which is essence everywhere, is considered as the very one which supports everything.
Dharma-vid-uttamah –“One who is the highest among men of realisation.” All those who know
the Reality are knower among all knowers of the self.
To Connect with your Soul Planet from
Shravana Nakshatra
Vishnu Sahasranama shloka of your soul planet
Meaning
Udeernah –“The Great Transcendent.” He is the Infinite beyond all finitude, beyond all
limitations and change, and therefore, beyond decay. Transcending all equipments of our
experiences, as the Self in all, Sri Narayana revels as the Immutable Transcendental Reality, the
sole substratum for the entire universe of forms and actions.
Sarvatah-chakshuh –“One Who has eyes everywhere.” Geeta declares Truth, the Pure
Consciousness, as “Hands and legs everywhere, eyes-face-mouth everywhere.” Vishnu, as the
Consciousness, is the One Self That sees through all eyes in the world, hence He, through all
eyes, sees everywhere at all times. If He is not, the eyes are blind; when He is the indweller. The
eyes then see-therefore, all eyes are only His.
Aneesah –“One Who has none to lord over Him.” The Supreme Lord is He. Mahanarayana
upanishad says, “None rules over Him.”
Saasvata-sthirah –“One Who is ever Eternal and Stable”-never changing, thus permanent
(Eternal) and ever-the-same (Stable). The body changes, the mind modifies, the intellect grows
into new dimensions-but the Consciousness that illumines them all with Its Light of Knowledge is
ever-the-same through childhood, through youth, in middle years and old-age. It is the
Changeless throughout, hence Eternal and ever-the-same with- out any change.
Bhoosayah –“Resting on the Earth” is the word-meaning of this term, so it may signify One Who
rested on the shores of the ocean, on His Way to Lanka- referring to Sri Ramachandraji. Or, one
who slept (on) the Earth-meaning the Lord is Bhoo-Pati, the Husband of the Mother Earth. Or, its
intention may also be: “One in whom the world rests” at the time of dissolution.
Bhooshanah –“One Who adorns the world”: physically with the infinite beauties of His Creation;
emotionally He gives love and other finer instincts, and intellectually He is the One behind all
great, noble and beautiful thoughts which have enriched human life, history and culture. Lord
Narayana, in His various Incarnations, has also glorified the world.
Bhootih -One who is the Pure “BE”-ness or Existence. “ Bhooti” also means Glories (Aisvarya), so
He is One Who is the treasure-house of all Glories.
Visokah -Narayana is sorrow-less; grief- less. He is the Self, transcending all matter vestures. At
the body-mind-intellect level there are agitations and so there are sorrows. He is beyond them
all, so He, as the Absolute Reality, is indicated as All-Blissful. Disturbances of sorrow or grief can
never molest His nature of Infinite Bliss--ever contented, ever desire-less.
Soka-naasanah -The destroyer of all sorrows for His devotees. One who lifts the suffering ego-
sense out of its meaningless identification with the changing, pain-breeding, equipments and
gives it the true wisdom of Its Divine Nature. To those who truly worship “To them I shall be, err
long, a Saviour from the Ocean of Samsar”, promises Lord Krishna in the Bhagavat Geeta.
All divisional chart and nakshatras
Charts Ascendant Sun Moon Mars Mercury Jupiter Venus Saturn Rahu Ketu
D1 Rashi Purva Phalguni, Purva Phalguni, Hasta, Magha, Hasta, Pushya, Swati, Mrigashira, Rohini, Jyeshta,
Pada 3 Pada 3 Pada 3 Pada 4 Pada 3 Pada 4 Pada 1 Pada 4 Pada 3 Pada 1
D2 Hora Pushya, Pushya, Magha, Purva Phalguni, Magha, Ashlesha, Purva Magha, Magha, Magha,
Pada 4 Pada 4 Pada 3 Pada 4 Pada 2 Pada 4 Phalguni, Pada 3 Pada 3 Pada 3
Pada 1
D3 Drekkana Ashwini, Ashwini, Dhanishtha, Mula, Shravana, Anuradha, Vishakha, Ardra, Chitra, Revati,
Pada 3 Pada 3 Pada 1 Pada 3 Pada 4 Pada 3 Pada 1 Pada 2 Pada 2 Pada 4
D4 Chaturthamsha Krittika, Purva Uttara Jyeshta, Uttara Vishakha, Vishakha, Ardra, Jyeshta, Rohini,
Pada 2 Bhadrapada, Bhadrapada, Pada 2 Bhadrapada, Pada 3 Pada 3 Pada 4 Pada 1 Pada 3
Pada 3 Pada 4 Pada 3
D7 Saptamamsha Shravana, Uttara Ashada, Pushya, Vishakha, Pushya, Ashwini, Jyeshta, Punarvasu, Uttara Hasta,
Pada 1 Pada 3 Pada 3 Pada 3 Pada 1 Pada 3 Pada 1 Pada 3 Bhadrapada, Pada 2
Pada 4
D9 Navamsha Vishakha, Vishakha, Ardra, Ashlesha, Ardra, Anuradha, Mula, Anuradha, Punarvasu, Purva
Pada 3 Pada 1 Pada 4 Pada 3 Pada 1 Pada 2 Pada 1 Pada 2 Pada 1 Ashadha,
Pada 3
D10 Dashamsha Revati, Uttara Anuradha, Mula, Vishakha, Ashlesha, Mula, Pushya, Pushya, Shravana,
Pada 2 Bhadrapada, Pada 2 Pada 3 Pada 3 Pada 2 Pada 3 Pada 3 Pada 3 Pada 1
Pada 3
D11 Rudramsa Purva Phalguni, Magha, Mrigashira, Bharani, Rohini, Mrigashira, Purva Uttara Chitra, Ashwini,
Pada 1 Pada 2 Pada 1 Pada 2 Pada 2 Pada 4 Ashadha, Bhadrapada, Pada 3 Pada 1
Pada 1 Pada 4
D12 Dvadashamsha Krittika, Krittika, Bharani, Uttara Ashada, Ashwini, Purva Purva Ashlesha, Purva Punarvasu,
Pada 4 Pada 1 Pada 1 Pada 2 Pada 1 Ashadha, Ashadha, Pada 2 Ashadha, Pada 1
Pada 3 Pada 3 Pada 3
D16 Shodashamsha Magha, Ashlesha, Chitra, Purva Hasta, Jyeshta, Ashlesha, Shatabhishak, Ardra, Ardra,
Pada 4 Pada 3 Pada 3 Bhadrapada, Pada 2 Pada 1 Pada 1 Pada 1 Pada 1 Pada 1
Pada 2
Charts Ascendant Sun Moon Mars Mercury Jupiter Venus Saturn Rahu Ketu
D20 Vimshamsha Uttara Purva Purva Phalguni, Purva Phalguni, Ashlesha, Shravana, Purva Vishakha, Purva Purva
Bhadrapada, Bhadrapada, Pada 1 Pada 1 Pada 3 Pada 2 Phalguni, Pada 2 Ashadha, Ashadha,
Pada 4 Pada 2 Pada 1 Pada 4 Pada 4
D24 Chaturvimshamsha Shatabhishak, Dhanishtha, Chitra, Mrigashira, Uttara Ardra, Shravana, Anuradha, Swati, Swati,
Pada 4 Pada 1 Pada 3 Pada 4 Phalguni, Pada 2 Pada 2 Pada 3 Pada 2 Pada 2
Pada 3
D27 Saptavimshamsha Uttara Ashada, Mula, Jyeshta, Uttara Vishakha, Dhanishtha, Ashwini, Dhanishtha, Mula, Ardra,
Pada 1 Pada 1 Pada 4 Bhadrapada, Pada 3 Pada 1 Pada 2 Pada 1 Pada 3 Pada 1
Pada 4
D30 Trimshamsha Mrigashira, Ardra, Revati, Purva Ashadha, Revati, Uttara Purva Ashwini, Uttara Uttara
Pada 4 Pada 1 Pada 2 Pada 3 Pada 2 Bhadrapada, Bhadrapada, Pada 3 Bhadrapada, Bhadrapada,
Pada 1 Pada 2 Pada 1 Pada 1
D40 Khavedamsha Vishakha, Hasta, Vishakha, Uttara Hasta, Krittika, Uttara Hasta, Jyeshta, Jyeshta,
Pada 3 Pada 4 Pada 4 Phalguni, Pada 4 Pada 1 Ashada, Pada 3 Pada 1 Pada 1
Pada 1 Pada 2
D45 Akshavedamsha Punarvasu, Rohini, Ashwini, Purva Shatabhishak, Uttara Dhanishtha, Ardra, Purva Purva
Pada 2 Pada 1 Pada 2 Bhadrapada, Pada 4 Ashada, Pada 4 Pada 2 Ashadha, Ashadha,
Pada 4 Pada 4 Pada 3 Pada 3
D60 Shashtiamsha Ardra, Bharani, Swati, Hasta, Purva Phalguni, Anuradha, Jyeshta, Shatabhishak, Pushya, Shravana,
Pada 2 Pada 1 Pada 3 Pada 1 Pada 1 Pada 3 Pada 1 Pada 3 Pada 3 Pada 1
Ganesha associated with your Nakshatras
Just remembering the name of the Ganesha with your awareness on the
Muladhara Chakra (Base chakra) will help you imbibe the energies of Lord
Ganesha!
Sun in Purva Phalguni pada
Urdhva Ganapati
Kalhaara Shali Kamalekshuka Chapa Bandanta Prarohakagadi Kanakojwalangaha
Alinganaodhatakaro Harithangashtaya Devya Karotu Shubhaha Murdhva Ganadhipo
Mey
Jyotirlingam in Sanskrit means the pillar of light; it signifies energy vortexes where Lord Shiva is
worshipped. There are twelve Jyotirlingam's in India, each one associated with one of the twelve
zodiac signs. The report will find your personal Jyotirlingam (Atma Lingam) out of the twelve,
and its location, where your soul can connect to the universal energy more!"
Jyotirlingam based on your Birth Chart Report
There are many ways to calculate it, we have used the zodiac sign placement of your
Atmakaraka (significator of your soul) in your D9 (9th Divisional) Chart.
Tithi is represented by the planet Venus and the Water (jala) element.Analyzing the tithi we
are born with will help in understanding our relationships, love life, marriage etc.
Tithi
Shukla Tritiya - 3rd Waxing Lunar Day
Desire of Tithi
7th from the 1st House House which is the 7th House Aquarius (Air Sign, Fixed Sign)
Tithi Bija
Cancer (12th House, Water Sign) Planets in Cancer - Ju
Note
Tithi Bija is advocated by Pandit Visti Larsen and it is used to understand the manifestation of
the desire that is brought forth by the Tithi.Tithi Bija in Dusthana houses may create problem
in relationships.
Tithi Group
Jaya (Akaśa)
Tithi Devata
Gauri
Tithi Goddess
Nityaklinna
Tithi Attributes
Kala pusha(nourisher)
Element ether
Planet Mars
Guna rajas
Yogini southeast
Vowel i
With ether as Her element, the energy of Goddess Nityaklinna is sweet and gentle like the rain
descending from the skies to nourish the earth. Goddess Kameshwari gave us inspiration on
Pratipad tithi; Bhagamalini Devi gave us confidence to manifest and give birth to it in the
world; and Goddess Nityaklinna is the one, who is now nourishing it and making it grow. She
blesses us with the power of sustenance.
The energy of Devi Nityaklinna is sweet like the energy of the mother. This is why this lunar
day is most often associated with Shiva and Gauri, Goddess in Her motherly form, and Shiva in
His form of Divine Father – both bringing nourishment to our home and family. It is said in
Agni Purana that Shiva and Parvati got married on Tritiya tithi. Form of Shiva connected to
this lunar day is Umaskanda, which is Lord Shiva seated on a throne with His wife in Her
motherly form of Uma (“the giver of light”) and Skanda or Kartikeya, their Divine son and
commander of gods (often associated with Mars) seated between them as their child. Tritiya
tithi is, indeed, the best day to take care of our family, home and household. However, as Mars
is co-ruler of this lunar day, Goddess also reminds us, that similarly like building home or
giving birth to children requires lots of effort and sweat, so nourishing and sustaining our
relationships requires lots of conscious effort from our side. On Her day, Goddess Nityaklinna
inspires us to make this conscious effort and awaken inside of ourselves the qualities of
nourishment, regardless of potential obstacles or nervousness that can appear between us and
the other person in the relationship – which is symbolised by Kartikeya seated between Shiva
and Uma.
Kartikeya represents the potential of friction or fight that may appear between the partners or
friends on Tritiya tithi, but he also stands for the power to fight for the relationship, as well as
the ability to be more diplomatic, understanding and compromising, when it’s needed. After
all, it is Kartikeya, who as a child manifested six heads to pacify six Krittikas, his step mothers,
who were fighting over which one of them is the best mother. Similarly, sometimes, in order to
maintain the relationship, an impossible solution must be found and an additional effort must
be made.
Goddess Nityaklinna also has a lot to do with our sensitivity – both in its positive and negative
meaning. Interestingly, on 6 December 2017, Krishna Tritiya, when I was reviewing this
chapter once again, my Gurudev wrote this beautiful message:
“There are two types of sensitivity: one is of awareness and the other is of being unaware. The
first one is connected with life, with being sensible and sane. The second one is connected
with ego (body-mind identification) and with sensations.
Sensitivity is the ability to respond, however, mostly people are sensitive only when it comes to
their ego or material gain, and insensitive when it comes to life and responsibility. When the
ego is pleased with sensations, one feels good, but when the ego is hurt by somebody else's
ego, then one feels bad. It is wrong to think that the ego responds. In reality, the ego never
responds. The ego reacts. It reacts because body-mind identification is basically
unconsciousness, and accordingly, there is a lack of sensitivity.
More life, more sensitivity; less life, less sensitivity. And what suppresses the inner inherited
sensitivity in man? Egoism and a mind filled with selfishness, greed, and arrogance. Such is
the state of someone due to lack of sensitivity. One like this needs sensations, meaning
stimulus, in order to feel alive, to feel life. But through stimulus of any kind, one can become
only more dull and more dead, since stimulus is the way to spend the life energy, vitality, life
force.
What is the solution? Meditation, becoming meditative, opening the heart, and serving and
contributing to life. Through meditation, one regains one’s own sensitivity and sensitivity
grows as the meditation deepens. Through opening the heart, one moves from selfishness and
logic towards inclusiveness and intelligence. Through serving and contributing, one moves
from egoism and selfishness towards unity. All this increases the sensitivity, because, finally,
sensitivity is the degree of awareness, as the definition says. That is why becoming more
aware means increasing the sensitivity. Ultimately, sensitivity is union with the whole life.”
Interestingly, the syllable of Sri Vidya mantra connected to Goddess Nityaklinna is i, the
syllable of Divine sustainer, Vishnu. The very same syllable is also the swara of third lunar day.
The yogini connected to Her is Ahamkara-karshini, “the one attracting all ego”. Goddess
Nityaklinna helps us to rise above our ego and to choose to sustain through nourishment and
forgiveness, rather than to destroy. Similarly, our sensitivity sometimes can sustain, either
through nourishing or protection (bright side of Mars’ energy) or destroy (shadow side of
Mars).
In our energy body, svadhishthana chakra or sacral chakra is mostly influenced during Shukla
Tritiya, while throat chakra or vishuddha is influenced on Krishna Tritiya. Svadhishthana
chakra is the element of water, which resonates with the name and qualities of Nityaklinna
Devi, while vishuddha chakra is conneced to element of ether, which is the same as the
element of this lunar day.
Svadhishthana chakra is also our most personal chakra. Svadhishthana literally means “one’s
own private place” or “one’s own personal power”. As Goddess Nityaklinna is mostly
connected with the moisture of our emotions and element of water, as well as svadhishthana
chakra, the biggest weakness of people born on Tritiya tithi (as well as a weakness, which can
emerge on the surface of our consciousness during that day) is taking things too personally
and getting a bit too emotional about the external drama of life. One of the most important
things that all the people born on Tritiya tithi need to consciously work on, is how to take
things less personally and overcome their emotional insecurity.
Meditation with Goddess Nityaklinna
Hue red
Number of heads 1
Number of eyes 3
Number of hands 4
Garments red
Tantraraja describes Goddess Nityaklinna as beautifully red, adorned with red clothes and
smeared with red sandalwood paste. Beads of sweat on Her forehead shine like pearls and Her
crown is adorned with half-moon. Being so, She reflects the intense qualities of the Mars (red
color and drops of sweat) and the Moon (pearls and half-moon) at the same time, reminding us
that motherly energy does not require only the nourishing energy of the Moon, but also the
strength of Mars. After all, if we have a look at the world of Nature, mothers are always the
ones that need to be the strongest of all in order to protect their children. This is why
overprotective behaviour can be also a shadow side of people born on this lunar day.
Goddess Nityaklinna has four hands. Two of Her hands are holding pasha (noose) and ankusha
(goad), symbolising control over our likes and dislikes, raga (passion) and dwesha (repulsion).
Lower right hand is showing the gesture of abhaya mudra (fearlessness), while lower left hand
is holding a drinking cup, symbolising the Divine nectar, soma. Again, just with these two
hands, She reminds us that on the path of Love and compassion, we need to abandon our likes
and dislikes, as well as be fearless (abhaya mudra) and sweet (drinking cup) at the same time.
Courage and inner gentleness are equally important, and combine together in Her image.
Nityaklinna is also the Goddess of all liquids, as well as intoxication. For a material person a
cup in Her hand can stand for intoxicating liquids, while for a yogi it represents the nectar of
spiritual ecstasy experienced in deep meditation, when the Self is melting in Divine Love. She
represents growing above our ego and all the frictions of our lower self. This is why in Shukla
paksha the music interval She would form with the Sun would be already major second, and
minor seventh in Krishna paksha – two music intervals, which are already much more
harmonious than those represented by Kameshwari Devi or Bhagamalini. Mother Nityaklinna,
with Her sweet, nourishing energy, heals all the frictions and opens us for transforming power
of forgiveness, to bring more harmony and Love into our lives.
In Agni Purana it is said that Shiva and Parvati got married on Tritiya tithi. Their marriage was
an extraordinary one, as, in reality, it was a symbolic marriage between heaven and earth,
human and Divine.
Highest Goddess had incarnated on Earth as a human being, daughter of Himavan, king of the
mountains. Her name was Parvati. Since very young age She was attracted to Shiva, which
was not very pleasing to Her parents. Shiva, although being the Lord of all, was well known to
be an ascetic, covered with ash from cremation grounds, with matted locks, always detached
from the world and immersed in meditation – not the type of groom you could imagine for you
daughter. But Parvati didn’t give up. She went deep into Himalayas and had performed Her
penance there to achieve Shiva as Her husband. And Shiva accepted Her.
During their wedding, however, not everything went exactly as planned. Lord Shiva, being
always innocent and very simple, came to the wedding in His normal outfit as a yogi – with
matted locks, covered with ashes and a garland of skulls. When Parvati’s mother saw Shiva in
such a terrible outfit, she fainted. Only after efforts from Parvati’s side she managed to
convince her mother that outer form is not what attracts her in her future husband, but rather
the purity of his soul. Parvati also managed to convince Shiva to appear in a beautiful form,
suitable for a bridegroom, just for Her wedding, for the sake of Her family.
There is a beautiful message hidden behind this story, revealing that for the sake of uplifting
our relationships, always some efforts must be taken and some compromises must be accepted
– as even God Himself needed to make some effort and compromise in order to establish a
relationship. This is why Shiva and Parvati are said to be the ideal couple, and with their two
children, Ganesha and Kartikeya, they are said to be ideal family as well. Although each of
them is completely different, there is always mutual love, respect and peace between all of
them. Although Shiva is a yogi and God, while Parvati incarnated as human, Shiva respected
Parvati’s humanity and Parvati respected Shiva’s divinity. Although Shiva is riding on a bull,
while Parvati in Her form as Durga Devi rides on a lion, who are natural enemies, both animals
live together in peace on Kailash, Shiva’s abode. Similarly, although Kartikeya, Shiva and
Parvati’s son rides on a peacock, who is a natural enemy of snakes, it doesn’t harm snake
wrapped around Shiva’s neck. And the snake never harmed a mouse, who is a vahana of
Ganesha. That is a true message of Goddess Nityaklinna: respect all, love all and live in peace
with all, regardless of the outer differences. See the unity of everything. Goddess Nityaklinna
strongly inspires us towards unifying things, rather than dividing them.
Numerology : 3
Tritiya tithi is the third lunar day and so it is connected to number 3. There are three gunas:
rajas, tamas and sattwa. Three modes of nature and three modes of action: creation,
sustenance and destruction, represented by trimurti of Brahma (the creator, rajas guna),
Vishnu (the sustainer, sattwa guna) and Shiva (the destroyer, tamas guna). As number three is
so closely connected to the way we are taking our action in the outer world, so it is also
connected to our third house in Vedic astrology: house of our efforts, relations and speech.
Our action itself is Shakti. This is why we have three shaktis: iccha shakti (the power of will),
jnana shakti (the power of wisdom) and kriya shakti (the power of action). Interestingly
enough, even the weapon of Kartikeya, who is so connected to Mars (co-ruler of Tritiya tithi, as
well as the planet naturally connected to number 3 and third house in Vedic astrology) is
called shakti.
3 is also a very mystical number, symbolising unity. As much as number 1 stands for “I”,
number 2 stands for “you” and “me”, number 3 represents the unity of “I”, “you” and “we”.
The possibility of “we” appears for the first time here, bringing a possibility of seeing the
underlying unity of the universe. This is also why Lord Shiva as well as many forms of Goddess
have three eyes, symbolising their awakened state of consciousness. In kriya yoga tradition we
say, that with two eyes man can see only the duality, but when the third eye (the energy center
between the eyebrows) awakens, we start to perceive unity. This is why number 3 is also
associated with Agni in Vedic tradition. Left eye of Shiva is said to be the Moon, His right eye
the Sun, and third eye is Agni or Divine fire.
Southeast direction, in Vastu, is connected to fire element – and fire can be both nourishing
and destructive. Be it fire of passion, fire of warmth or fire of transformation, it is always
essential in sustaining a relationship. This is why Southeast is the most important direction in
Vastu, when it comes to relationships. Whenever this direction is misbalanced in our home, it
will bring troubles and fights in our relations. This is why in Kalachakra (the cycle of
destruction) Southeast direction is ruled by Mars, while in Digchakra (the cycle of creation)
Southeast is ruled by Venus. It reveals to us, that in order to overcome the destructive, fiery
qualities of Mars in our relationships, we need to be more centered in the heart (Venus).
Goddess Nityaklinna is reminding us the very same thing on Tritiya tithi and inspires us to give
some extra nourishment and attention to our relationships on that day.
Interestingly, Southeast corner in Vastu is also connected to Parashurama incarnation of Lord
Vishnu (as Parashurama is also connected to Venus). Parashurama was also born on Tritiya
tithi, which is very symbolic.
Parashurama was a very “short-tempered” incarnation of the Lord, who manifested mostly to
purify the earth from the negative influence of egoistic kshatriyas (warrior caste). He bathed
the entire earth in blood (quite literally), by killing 21 generations of kshatriyas, whose
corrupted behaviour was causing misbalance in the world. At the end of life, however, he
retired back to Himalayas, to spend the rest of his life on tapasya or penance – as well as to
“atone” for the “sin” of killing so many people. He “realised” that violence is never the way. It
is very touching to see that even God Himself needed to “atone” for his “sins” (even if done for
a righteous cause), to show the proper way of conduct to all the people. At the end of his life,
Parashurama understood, that forgiveness and compassion is the only true way to balance any
evil in the world – as no matter how much blood you shed, it won’t change the consciousness
of people. Similarly, all people born on Tritiya tithi must reach this level of realisation and
enrich their short-tempered nature with compassionate and forgiving qualities of Goddess
Nityaklinna, as this will greatly improve all their relationships. It is of highest importance for
them to control their anger and abstain from violence in any form, so their “softer” qualities
may awake.
The inner space of the square is also occupied by shaktis with the names: Madavila (“amorous
play”), Mangala (“auspicious one”), Manmathartha (“wealth of Cupid”), Manasvini (“intelligent
one”), Moha (“delusion”), Amoda (“perfume” or “delight”), Manamayi (“made of mind”), Maya
(“illusion”), Manda (“slow one”) and Manovati (“mindful one”).
It is the most feminine and nourishing lunar day, which makes everything grow. No wonder
that one of the most celebrated lunar days in Hindu calendar is Akshaya Tritiya – a very
special day in a year: Tritiya tithi combined with Sun and Moon at their exaltation points. It is
said that during such a day, whatever we do or whatever we will invest our life energy into, it
will always keep growing and will never diminish in the future. It will be always sustained and
supported. This is why often in India people are buying gold on that day. The very same day is
also birthday of Lord Parashuram.
Two rashis, which are of great importance for all Tritiya tithi natives are Aries and Libra. Aries
is the mulatrikona sign of planetary lord of this lunar day (Mars, tithi pati kshetra), while Libra
is the sign opposite to it (tithi pati kshetra paksha), which is the sign revealing, where are we
heading in life. As Tritiya tithi is so strongly connected with all relationships in our life, no
wonder that it is reflected in the sign of Libra: the sign of finding the right balance, freedom,
love and respect in all our relationships. Any planets present in Libra or in angles to it will
additionally reveal the way we will seek and form our relationships in life.
Additionally, in Shukla paksha sign of Pisces becomes more energised on Tritiya tithi (which
reveals more peaceful nature of Shukla Tritiya natives, whose main objective is simply having
peaceful and loving relationships), while in Krishna paksha sign of Virgo becomes more
energised - which is why Krishna Tritiya natives will be a little bit more calculative sometimes
in their relations. Due to what they need to work a little bit more consciously on uplifting their
relationships and bringing into them more “moisture” of sensitivity.
Tithi shunya rashis or the signs, which are made “fruitless” by Tritiya tithi, are Capricorn
(ruled by cold Saturn) and Leo (ruled by burning Sun), signifying two extremes, which are
detrimental for any relationship: either being to coldhearted or too hot-headed. Unless these
signs are occupied by Rahu or Ketu, or unless its lords (Sun or Saturn) are placed 3rd, 6th, 8th
or 12th house from ascendant or Moon, or are retrograde, or in conjuction with malefic planet,
or, lastly, in nakshatras of Rahu or Ketu, these two signs and houses ruled by those planets
won’t bring good results for the native. In such a case these signs must be strengthened (by
strengthening their lords) to bring good results. Shunya planets do produce good results,
however, when they transit 3rd, 6th, 8th or 12th house from from ascendant or Moon.
Sadhana for Goddess Nityaklinna
Goddess Nityaklinna is pleased with red sandalwood paste and water, as well as avoiding salt
on Her lunar day (especially during the month Phalguna, March- April). Meditating close to a
water body is very much recommended on that day. To connect with Her on a deeper level,
you can either do a meditation of sitting on Her lap, as given by my Gurudev (described in
Chapter 24), or colour Her yantra and meditate on it, facing Southeast. For your sadhana you
can use one of the two mantras below or one of the affirmations. There are couple of more
advanced mantras for worship of Goddess Nityaklinna in Tantraraja, but they are not supposed
to be recited without a guidance of a Guru.
Agni Purana also advises to worship Supreme Goddess Lalita on third lunar day and reveals
that Tritiya tithi in Shukla paksha in the month of Caitra (April-May) is the dearest to Her.
Tritiya tithi is also very auspicious in the month of Margashirsha (December-January). It is
called Atma-tritiya or “tritiya of the soul”. Whoever worships Divine Mother on that day is
going to be blessed by Her with material and spiritual wealth.
Mantras
oṁ aiṁ hriṁ śriṁ iṁ nityaklinnayai namaḥ oṁ aiṁ hriṁ śriṁ iṁ puṣayai namaḥ
Spirituality
Atma Karaka
Sun
Devatas
Ishta Devata Sign Virgo
Maharishi
For Ascendant māṇḍava
Placement of Badhakesh
Leo
Jata Graha
Moon, Mercury
House 1 8° Leo 13' 10" 23° 13' 10" Leo Purva Phalguni - 3
House 5 8° Sagittarius 13' 10" 23° 13' 10" Sagittarius Purva Ashadha - 3
House 7 8° Aquarius 13' 10" 23° 13' 10" Aquarius Purva Bhadrapada - 1
Planet Longitude Lon. Speed Latitude Lat. Speed Distance Dist. Speed
Moon 168.771 deg 15.099 deg/day 4.351 deg -0.654 deg/day 0.0024 AU 0 AU/day
Mars 132.721 deg 0.636 deg/day 1.14 deg -0.001 deg/day 2.6501 AU -0.002 AU/day
Mercury 167.755 deg 0.519 deg/day -3.422 deg -0.122 deg/day 0.8232 AU -0.015 AU/day
Jupiter 104.214 deg 0.197 deg/day 0.405 deg 0.002 deg/day 6.0191 AU -0.009 AU/day
Venus 186.807 deg 0.794 deg/day -3.825 deg -0.12 deg/day 0.5467 AU -0.008 AU/day
Saturn 64.241 deg 0.057 deg/day -1.287 deg -0.001 deg/day 9.1961 AU -0.016 AU/day
Planet Tithi
Gemini - Perform Japa and offer perfume to the divine (chandan, etc).
Privitriya Drekkana Chart
Ma 12 1 2 3
5 1
' Ma Asc
Su
4 2
Mo
Asc 11 4
Me
Su
Ra
6 12
Ke
SOUTH CHART
Ju
NORTH CHART
3
10 5
7 9 11 Mo
Me
Ra
9 8 7 6
Ve Ke
Sa Ju
8 10 Ve
Sa
Planet Sign Drekkana number
When Planets are placed in certain houses, they feel extremely weak and deprived of energy to
give any benefic results.
D9 Navamsha Rahu
Karakamsha Rahu
Ascendant - Ascendant (Lagna) is in the sign of Leo (Simha) in Purva Phalguni Nakshatra Pada
3
Sun - Sun (Surya) is in the sign of Leo (Simha) in Purva Phalguni Nakshatra Pada 3
Moon - Moon (Chandra) is in the sign of Virgo (Kanya) in Hasta Nakshatra Pada 3
Mars - Mars (Mangal) is in the sign of Leo (Simha) in Magha Nakshatra Pada 4
Mercury - Mercury (Buddha) is in the sign of Virgo (Kanya) in Hasta Nakshatra Pada 3
Jupiter - Jupiter (Guru) is in the sign of Cancer (Karka) in Pushya Nakshatra Pada 4
Venus - Venus (Shukra) is in the sign of Libra (Tula) in Swati Nakshatra Pada 1
Saturn - Saturn (Shani) is in the sign of Gemini (Mithuna) in Mrigashira Nakshatra Pada 4
Rahu - Rahu (Dragon's head) is in the sign of Taurus (Vrishabha) in Rohini Nakshatra Pada 3
Ketu - Ketu (Dragon's Tail) is in the sign of Scorpio (Vrishchika) in Jyeshta Nakshatra Pada 1
Lords of Houses
1st House (Sun) - First House Lord is Sun and Sun is in the First House.
2nd House (Mercury) - Second House Lord is Mercury and Mercury is in the Second House.
3rd House (Venus) - Third House Lord is Venus and Venus is in the Third House.
4th House (Mars) - Fourth House Lord is Mars and Mars is in the First House.
5th House (Jupiter) - Fifth House Lord is Jupiter and Jupiter is in the Twelfth House.
6th House (Saturn) - Sixth House Lord is Saturn and Saturn is in the Eleventh House.
7th House (Saturn) - Seventh House Lord is Saturn and Saturn is in the Eleventh House.
8th House (Jupiter) - Eighth House Lord is Jupiter and Jupiter is in the Twelfth House.
9th House (Mars) - Ninth House Lord is Mars and Mars is in the First House.
10th House (Venus) - Tenth House Lord is Venus and Venus is in the Third House.
11th House (Mercury) - Eleventh House Lord is Mercury and Mercury is in the Second House.
12th House (Moon) - Twelfth House Lord is Moon and Moon is in the Second House.
Karakas
Chart Planet
D2 Mars, Jupiter
D3 Venus, Saturn
D4 Venus, Saturn
D6 Ascendant, Sun
D7 Saturn
D10 Jupiter
D20 Mars
D24 Mercury
D45 Saturn
Bhava Vargottama
Chart Planet
D3 Sun
D5 Sun, Saturn
D6 Sun
D7 Sun
D9 Sun, Venus
D10 Sun
D11 Sun
D16 Mercury
D20 Rahu
D27 Sun
D40 Moon
Astronomical Data
Planet Longitude Latitude Velocity Declination AverageSpeed Rise Set Magnitude
Sun 142° 15' 45.33" 0° 0' 0.42" 0° 58' 17.9" 5° 27' 40.45" 98.6 05:22 17:46
Moon 168° 46' 17.38" 4° 21' 3.54" 15° 5' 55.26" -0° 59' 41.26" 114.6 07:26 19:40
Mars 132° 43' 16.81" 1° 8' 23.11" 0° 38' 10.5" 10° 8' 31.79" 121.4 04:41 17:19 1.80
Mercury 167° 45' 18.68" -3° 25' 18.84" 0° 31' 7.53" -7° 45' 18.77" 52.6 07:13 18:51 0.38
Jupiter 104° 12' 48.66" 0° 24' 17.59" 0° 11' 47.88" 18° 37' 49.22" 236.7 02:34 15:41 -1.86
Venus 186° 48' 24.22" -3° 49' 30.86" 0° 47' 37.78" -15° 17' 53.65" 80.5 08:37 19:50 -4.65
Saturn 64° 14' 26.28" -1° 17' 14.52" 0° 3' 25.52" 22° 8' 18.73" 169.9 12:57 23:34 0.12
Dhan Aswi
Shat P.Bha U.Bha Reva 08 Ju 50, 08 Bhar
9. Best 12 Sa 44 Ra 07 19 Me 47
Friend 1. Birth 2. Wealth 3. Problems 4. Prosper 5. 6. Favour
Obstacles
Dhan Shat P.Bha U.Bha Reva Aswi Bhar
ii 4. 5. 9. Best a
Prosper Obstacles 6. Favour 7. Suffer 8. Friend Friend 1. Birth
Shra Shra Krit Krit
rii g s d ch l u
8. Friend 3. Problems 2. Wealth 7. Suffer
Abhi Abhi Rohi Rohi
kh ai Aq Pi Ar lri a 19 Ra 10 14 Su 24
7. Suffer 2. Wealth 3. Problems 8. Friend
U.Ash U.Ash Mrig Mrig
j Cp ah Fri(4,9,14) o Ta v 04 Sa 14 9. Best
7. Suffer 2. Wealth 4. Prosper Friend
P.Ash P.Ash Thu Sun, Tue Ardr Ardr
bh Sg (3,8,13) Sat (5,10,15) (1,6,11) Ge k 13 As 12
6. Favour 1. Birth 5. Obstacles 1. Birth
Mula Mula Puna Puna
y Sc am Mon, Wed au Cn h 29 Ve 39
5. Obstacles 9. Best (2,7,12) 6. Favour 2. Wealth
Friend
Jyes Jyes Push Push
19 Ke 10 n e Li Vi Le lrii D 14 Ju 12 11 Ma 19
4. Prosper 8. Friend 7. Suffer 3. Problems
Anur Anur Ashl Ashl
ri t r p T m uu
3. Problems 7. Suffer 8. Friend 4. Prosper
Anur Anur
ri t r p T m uu
3. Problems 7. Suffer
Swat Hast
Ashl Ashl Vish 06 Ve 48 Chit 18 Mo 46,
i 5. 17 Me 45
8. Friend 4. Prosper 6. Favour Obstacles 4. Prosper 3.
Problems
Sarvatobhadra Chakra (Sun - 27Nvalues)
Purva Phalguni Purva Phalguni Hasta Magha Hasta Pushya Swati Mrigashira Rohini Jyeshta
Ascendant Purva Phalguni -- 1:1:~ 3:1:- 9:3:+ 3:1:- 7:3:- 5:1:- 4:3:+ 3:3:- 8:1:+
Sun Purva Phalguni 1:1:~ -- 3:1:- 9:3:+ 3:1:- 7:3:- 5:1:- 4:3:+ 3:3:- 8:1:+
Moon Hasta 8:3:+ 8:3:+ -- 7:3:- 1:1:~ 5:3:- 3:1:- 2:3:+ 1:3:~ 6:1:+
Mars Magha 2:1:+ 2:1:+ 4:1:+ -- 4:1:+ 8:3:+ 6:1:+ 5:3:- 4:3:+ 9:1:+
Mercury Hasta 8:3:+ 8:3:+ 1:1:~ 7:3:- -- 5:3:- 3:1:- 2:3:+ 1:3:~ 6:1:+
Jupiter Pushya 4:1:+ 4:1:+ 6:1:+ 3:1:- 6:1:+ -- 8:1:+ 7:3:- 6:3:+ 2:2:+
Venus Swati 6:3:+ 6:3:+ 8:3:+ 5:3:- 8:3:+ 3:3:- -- 9:2:+ 8:2:+ 4:1:+
Saturn Mrigashira 7:1:- 7:1:- 9:1:+ 6:1:+ 9:1:+ 4:1:+ 2:2:+ -- 9:3:+ 5:2:-
Rahu Rohini 8:1:+ 8:1:+ 1:2:~ 7:1:- 1:2:~ 5:1:- 3:2:- 2:1:+ -- 6:2:+
Ketu Jyeshta 3:3:- 3:3:- 5:3:- 2:3:+ 5:3:- 9:2:+ 7:3:- 6:2:+ 5:2:- --
Mrtyu Bhaga
D4 Mercury The lord of the sign of exaltation of the debilitated planet is in a kendra to Lagna or Moon.
D5 Mercury The lord of the sign of exaltation of the debilitated planet is in a kendra to Lagna or Moon.
D5 Mercury The lord of the sign of debility of the debilitated planet is in a kendra to Lagna or Moon.
D5 Saturn The lord of the sign of debility of the debilitated planet is in a kendra to Lagna or Moon.
D6 Saturn The lord of the sign of exaltation of the debilitated planet is in a kendra to Lagna or Moon.
D9 Sun The lord of the sign of exaltation of the debilitated planet is in a kendra to Lagna or Moon.
D9 Sun The lord of the sign of debility of the debilitated planet is in a kendra to Lagna or Moon.
D10 Moon The lord of the sign of exaltation of the debilitated planet is in a kendra to Lagna or Moon.
D10 Moon The lord of the sign of debility of the debilitated planet is in a kendra to Lagna or Moon.
D27 Moon The lord of the sign of debility of the debilitated planet is in a kendra to Lagna or Moon.
D30 Mercury The lord of the sign of exaltation of the debilitated planet is in a kendra to Lagna or Moon.
D30 Mercury The lord of the sign of debility of the debilitated planet is in a kendra to Lagna or Moon.
D30 Saturn The lord of the sign of debility of the debilitated planet is in a kendra to Lagna or Moon.
D40 Moon The lord of the sign of exaltation of the debilitated planet is in a kendra to Lagna or Moon.
D40 Moon The lord of the sign of debility of the debilitated planet is in a kendra to Lagna or Moon.
D45 Jupiter The lord of the sign of debility of the debilitated planet is in a kendra to Lagna or Moon.
Planetary Friendships - Relationship
Graha Sun Moon Mars Mercury Jupiter Venus Saturn
- Ati-Mitra (Great Sama (Neutral) Mitra (Friend) Ati-Mitra (Great Sama (Neutral) Sama (Neutral)
Sun
Friend) Friend)
Ati-Mitra (Great - Mitra (Friend) Sama (Neutral) Mitra (Friend) Mitra (Friend) Mitra (Friend)
Moon
Friend)
Sama (Neutral) Ati-Mitra (Great - Sama (Neutral) Ati-Mitra (Great Mitra (Friend) Mitra (Friend)
Mars
Friend) Friend)
Ati-Mitra (Great Ati-Shatru (Great Mitra (Friend) - Mitra (Friend) Ati-Mitra (Great Mitra (Friend)
Mercury
Friend) Enemy) Friend)
Ati-Mitra (Great Ati-Mitra (Great Ati-Mitra (Great Sama (Neutral) - Sama (Neutral) Mitra (Friend)
Jupiter
Friend) Friend) Friend)
Sama (Neutral) Sama (Neutral) Mitra (Friend) Ati-Mitra (Great Mitra (Friend) - Sama (Neutral)
Venus
Friend)
Sama (Neutral) Sama (Neutral) Sama (Neutral) Ati-Mitra (Great Mitra (Friend) Sama (Neutral) -
Saturn
Friend)
Planetary Friendships - Natural Relationship
Graha Mitra (friendly to) 'Sama (neutral to)' Satru (enemy to)
Title Description
6 4
Ve 6 Lib 48' Sa 4 Gem 14'
Ma 12 Leo 43' 11 4
Su 22 Leo 15'
8 Asc 23 Leo 13' 2
Ju 14 Can 12'
SOUTH CHART
NORTH CHART
5
10 5
Ke 19 Sco 10' R Ra 19 Tau 10' R
9 11 1 Ma 12 Leo 43'
Su 22 Leo 15'
Asc 23 Leo 13'
9 8 7 6
As1 Taurus
As2 Gemini
As3 Cancer
As4 Aquarius
As5 Aquarius
As6 Scorpio
As7 Libra
As8 Scorpio
As9 Sagittarius
As10 Pisces
As11 Virgo
As12 Scorpio
Chandra Arudhas
6 4
Ve 6 Lib 48' Sa 4 Gem 14'
Ma 12 Leo 43' 11 4
Su 22 Leo 15'
8 Asc 23 Leo 13' 2
Ju 14 Can 12'
SOUTH CHART
NORTH CHART
5
10 5
Ke 19 Sco 10' R Ra 19 Tau 10' R
9 11 1 Ma 12 Leo 43'
Su 22 Leo 15'
Asc 23 Leo 13'
9 8 7 6
Am1 Gemini
Am2 Cancer
Am3 Aquarius
Am4 Aquarius
Am5 Scorpio
Am6 Libra
Am7 Scorpio
Am8 Sagittarius
Am9 Pisces
Am10 Virgo
Am11 Scorpio
Am12 Taurus
Sensitive Points
Sthula Revati
Kantaka Ashwini
5
Aqu Ju 14 Can 12' (D1)
SOUTH CHART
Ke 19 Sco 10' R(D1) Ra 19 Tau 10' R(D1) Ma 24 Can 29'
Ju 7 Sco 55' (D9) (OC) (D9) (OC)
9 11 1
Sa 8 Sco 9' (D9) (OC) 10 5
Ve 1 Sag 15' (D9) Ke 19 Sco 10' Ve 6 Lib 48' (D1) Me 17 Vir 45' (D1)
(OC) R(D1) Su 20 Lib 21' (D9) Mo 18 Vir 46' (D1)
Ke 22 Sag 34' Ju 7 Sco 55' (D9) (OC)
R(D9) (OC) (OC) Asc 28 Lib 58'
Sa 8 Sco 9' (D9) (D9) (OC)
(OC)
Amsha Tulya Rashi
7
Aqu Ma 24 Can 29'
Cap Ma 24 Can 29' (D9) (D9)
SOUTH CHART
Ju 14 Can 12' (D1) (OC) Ju 14 Can 12' (D1)
11 1 3 (OC)
10 5
9 8 7 6
Ve 1 Sag 15' (D9) Ju 7 Sco 55' (D9) Su 20 Lib 21' (D9) Me 17 Vir 45' (D1)
Ke 22 Sag 34' Sa 8 Sco 9' (D9) Asc 28 Lib 58' (OC)
R(D9) Ke 19 Sco 10' (D9) Mo 18 Vir 46' (D1)
R(D1) (OC) Ve 6 Lib 48' (D1) (OC)
(OC)
Aditya of House