QURAN TRANSLATE

WORD BY WORD

‫الرجيم‬ ‫الشيطان‬ ‫من‬ ‫باهلل‬ ‫أعوذ‬

stoned, cursed, devil, demon, from, of, some of, with, by, in I take refuge, I
fiend God take protection
damned of, since, then

           ‫بســـم‬
Sustainer of word/ For, due to, Praise be The most Gracious- by-in-
Name
Lord of the worlds/ Lord for the sake All praise-thanks- merciful beneficent- Allah with-
-noun
creatures To Allah commend-admire compassionate of

           
We Ask for seek / help We thee alone / thee Judgment/ religius, Master,
/ aid / assistance/ worship/ do/ thou (alone) . faith, creed – requital - day king,
support we serve only you recompense owner

            
Not / You bestowed Those on/ those The Straight/ upright, Guide , show,
To/on /upon/ Way / path / Us
other /you favored upon/ who on erect/ correct/ right/ direct , lead,
unto (them) course (we)
than (grace/ blessing) /upon whom righteous honest keep

       

Who go/gone astray / And nor/not/ Those who
who lose the way Do not/ don’t Enger /Earned wrath

             
Those who To In it , at,
Those /for guida Doubt / This
believe fear/coutious/ God- not The book
who nce on, suspicion (That)
fearing within

          
that which/ Provided/ given And Steadfast /
Spend out/ Unseen/
by which/ by- ,bestowed, from perform/
spend / prayer secret,
in what/ in blessed, that, Of establish /
distribute invisible
that which endowed what keep up

           
To / for/ And by And Sent
Those / Assure / Before
/on /upon hereafter, life which down /
these are believe/affirm you
/above after death, /what revealed

          
Same, Disbelieve, Verily,certainly, Prosper / sucsses Their
equal rejected doubtless, indeed Lord
            
Their heart on set a seal They wiil not Do not or you-Warm, whether
believe /frightened

           

great Torment covering/dimn Eyes/ eye hearing
/funishment ess /clossed sight

            
And they are Last day We believe/ we say/speak Who Mankind
not have faith /tell/ people

         
They not realize Themselves, But / except And Those who believe Deceive / beguile
/perceive / unaware their person, /though /believers
/apreciate their soul /although

            
Because- painful punishment increased Than - disease, illness,
they were therefor sickness

           
We are only, infact, They say On the Do not make mischief / said / told When, They tell a lie -
verily,surely /they reply earth/land do not spread- to them whenever their lies /false
couse corruption

         

And but The corrupters be aware, be careful, better Reformers /
/spread disorder /the understand /of a surety peacemakers/ make
ones make mischief /undoubtedly /verily peace

            
Foolish-pools- What- Shall like, as,
insolent- stupid we believe aslike
person

       

Nay, surely
Know
beware

           
We are
indeed you /
really with Their evil, They are
We believed They meet
you shaitans alone
/definitely
with you
           
Trespasses Prolong,
/transgressions leaving, Mocks /ridicules Mockers / jesting /mocking We only With you
/insolence lets

        

Profited / profitless Astraying Buy/Bought/ bartered/ They will Wander
/ straying traded/purchased bindly

         
A fire kindled The one The as Their example / Guided ones They are not Their commerce/
who/ of likeness likeness / trade/ traffic/
one who parable bargain/ transaction

          
Leave /leaving / Took away What in arround Lighted Then
In darkness Their light
left them Tekes away him, when

   ,        
a rain laden, They can not see ,they
They Will / shall not return
rainstorm, Like, or Blind dumb deaf could not see, unable to see
abundant rain

         
Their Thrust / put / The cloud /
In their ears lightning thunder darkness
finger become/ press heaven/ sky

          
ever round
Unbelievers/ Fear of death/ dread
Take away/ /surrounds The sound
almost rejecters/ of death / fearing
snatches away /Encirclink/ thunderclap
disbelievers death
encompassed

             
They Whenever/
Become Shines/ light/
Willed And if stand still They walk every time / Their sight
darkness flash
as often as

           
Indeed/ truly
Take away-
powerfull Over everything /really / Their vision certainly
/ deprived
certainly

         
So That you/
-has created you who Your lord Adore/ worship O ye
haply you
           
As- As-Resting Made / will fear, mindful,
canopy place appointed righteous, God-fearing

            
as Then do not set up to
As a Brought / Water
Rivals, Allah, so do not assign For fruits With it
Provision produced [rain]
equals Allah,

          
Woshiper/ slave/ As to that/
unto reveal You/ ye are And if know While you
servant of what

          
Your witnesses/ Like thereof
From beside/apart/ By one Produce/
You are if Helper / And call Like It
other than chapter/surah bring/
supporter similiar

          
Fuel whose Than fear Can never do it You Can not do True/ truthful

        

Announce/ give the good Unbelievers/
prepared Rock / stones Human being
news/ give glad tiding disbeliever

          
Every time/ From flow gardens Do good work/ do righteous
The rivers that
whenever underneath work

              
As fruit They are
To it And given That/what
provision provided

            
Ebide / forever pure spouses likeness

            
Than as for/ as Above it Mosquito / Similitude/exam To advance Ashamed / disdains/
to/ whereas gnat ple/parable / Use loath

          
The true That it is

             
many By it Allah means/ What
 Mislead desire / inten could

          
Evildoers/Transgressor /
after covenant break
rebellious

          
Cut Ratifying / convirmation/
The land corrupt To join ordered contracting
Asunder

        

The loser

          

           

           

            

            

          

          

            

           

          
          

         

          

         

           

           

           

          

          

         
          

            

        

         

         

          

         

         

            

          
        

          

     