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    Kakoliris G. O J. Derrida Kai I Apodomisi Tis Dytikis Metaphysikis1

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    Dim S

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    KE®AAAIO 1 4 O JACQUES DERRIDA KAI H ATIOAOMHZH THz AYTIKHX META®YZIKHZ I. Kaxoksons 14.1 O AOQTOKENTPIZMOX KAI H META®Y2ZIKH THE TAPOYLIAL Ttupwva. we rov Jacques Derrida (Zax Nregwrd, 1930-2004), vorogta ms nerapvavns efvar orev ovvdedenevy Ke TH BvoTmMATIA 1} , © omotos «ind tov Hirer «ng to XEyxeA (mEQVeAVTES HGMOTEL CUTS TO AGuLTVETS), chic exiong, TEE ANS Ta. GeUVOHEViAG dgLE THs LoTORKAS THS LETAPLOLAs, a6 ToVs TOOGWAEAMHOLS (ug To XduvtEyHE — aMEdWGE MéVEE GTO hGyO TY RaTEYO ani ms cajOeuas ev yévew» (IID, o 14). Evtds camig ms tatogias, 1 year} ovary: noniad vroBipdtera neu anabetcen eo a6 m «edac» gory). Pa tov Derrida, o omotog o€ auté to onpteto axohovdei tov Martin Heidegger (Magri Xéuvte- 7HeQ), AUTY 1] KoyOXEVTELZ} 1 PovOXEVTQLIY peTapUaLAY GUVE ETL ILE TOV LOTO- 0126 KADOQLO,S TOV Vorjatos Tov Etvan wc ragovatas. Ztupova je tov Heidegger, ax6 tov Haguevidn, tov Hadtave zat werd, to Etvau voetrat wg pict aha) evoryra, ue whajQens naAgQowac orov ecard ms neecceyonyy ¥ Eve HepEhio.' Zv- ompaieés pogpés avto¥ tov ZADOQLPOY eivat «1 RAQOVOLa TOV mEcyPatoS cag veer oto PAE MEL g EOS», N RAQOVATE «Ws «VsEdTEEN> H «AGEN», 1] , 1] «TAQOVOIA. TOV Cogito GTO GUTS TOU», ] Govern ON Hf 1 UTOZEIEVIASTTEL (ITT, 0. 29-30). “Evvores, Sms ov- ofa, cajera,, xorayarn|, owvdéovtar neu HewenGvoveat oTHY avEcANyn jas Gqte- ong magovatac. H avatrfman me adajGeras (avtegrrayavopérne ms aafBevas “Ms wrogias) dev anorehel magd atvohO EMyNGV TOV «aToPLETOUY OMY ENaVE- MON Ts MAQOUVOLAS»’ To «téhOsy avs Ms avatrfmons Fray evra y TAQOvOKE (AIP, 6. 26, 93). Hrorogia ms werapuornys, o6ppove pe tov Derrida, dev avethaypdvera to * Bi. 10 xe(uevo tov II. Oavand, «Heidegger: To Eivat, 0 xodv0, 1 waropta» arov agévra tOuo. 227 228 Yona TAQe USvO Paoer THs TaQovatas. FV auTy THY RaQddoon, xd Vonua Eyer éva Oeuehwo, 10 ono{o axoTEhet wa dyteon TaQovate., Pra tov Mhdtava, ya nagdderye, avt6 to Depéhto evan ot 1dées, yo. tov Jean-Jacques Rousseau (Zay-Zax Povass) eéveu ta xé0n, eves yva toy Edmund Husserl (Evtouvt Xov- egh) eva 1 ovvetdnon, Avty 1 «sxLgovour oTov eaVtS THs KcET@YWYH VOrHa- Tos BvyZQOTEL HUTS TOV BELOYHLE Va EXPQGOOUHEE {LEGW THE YhoaaLArs as Ex Popes Het KaTE HUTS TOY TESKO divet VnHaL GE av} THY EXPOLE cyLeco. Kau SI- MLobyTIAG, LOOKS VE RQOIMODETEL Hat GLO MEQ aT HUT (HELL BUYER a fortior’ yoo’ va. xQ0iinoVETEL Eve GbaTHNAL a6 onnECa). Pua tHY LaTOQKEL Ts HE- TapVLOLAIs, 1] «LGaa Pari» PoCoxETaL mo xovTG GE AUT] MY AQotaa oToV eMUTS TMS RETAYOYH VorLATOS GF OXEoH HET YOA. H Pov) pégetat va EEO opantter my eyyirra tov opAoGtos UAOKEULEVOU OTOV EUUTS TOL, THY GEO at majgn xagovaia THs avveEtSnans oTHY (ue M ovvEtdnon. Os yhapugd negrygdper avery my avttanty o Koonjs Haxayuigyns, «6,11 oro AGyo etvau 1iK0S, Pony, Kaktd, nvOF, Stay acgver ty Hoge THs Yeas Magdotcons, Stay netagéoetca om oxy Ms yoaUENNs GeAias, ato YOO MS EYYOCUpIIS TOV hE Eewy, perakhdoaera ae venos yodpc, wehavi, aunmy» (Temaywsigyns, 1975 6. 133). Fa rov Agiororéin, aagammger o Derrida, ot rigor nov xagéyovtet asd aH Geovy (ra eV Ty Gerry) etvau TA OHUPoha Tov YuRLAGy xaraorGaeeor (sabrjua- Ta ts wuyris), EVO OL YOUEVES LEEEIS Evan Te THUPOAA THY AEEEwV TOV ExME- [xovtaL (| MEOPEQOVTEA GLOM|AG) ATS MH Hey IID, 6. 27-8). Aga. y POT, OS TAQayWYSs TOV AQGTOY GUUPhOW, EXEL pia Gon OVGUHdOUS Hau GLENS EY- yommras we ty Woy. Pa tov Derrida, avn n eyyimrta, n magovata me avver- dyon¢ oto eavts Ts, Tov oT GeLvoHEVoLoyia Tou Husser! avyzgotet TH don TMs avtoMABeLas (10 «axovw-tov-eUUTS-Wov-ve-jhGeL»),’ EENYEL yLaTt Gor OL peraquarzot xaBoguopot ms ahyBeLas, «crespa xaL exeivos OV pag Oupiter o Heidegger né ga and 1 werapvorxy ovtodeohoylar, eivar agexdgiotor «ats To 26y0 (HP, 0.21). H yoa@py Ext vrOTNOEL AAS To BVO Ts PLROGOGLAIS TAQadoONs A6yO Hg Agutoréhns, eof eopuqveias, 1633-5. * 0 Derrida evednupevet my axxodsunjon ms xovaeodaaic Souns THe coToRaBEtas oro H pry xau To painduevo (1967). * Zxuporve ue tov Derrida, ro povoyouqias ovomper youpris xar Tov «avapddhur, nov ts avthet x6 10 KeetUvLAs vince differe. H différance axoxguotadhsver to ye7Ov6s Gu cts ov Tehuxd auprivetar va duapaves a6 va (dia ta xetueva ms LETApVOLAs WOW “TMs AOS MARIs TOVG, EVAL STL, EVeVTLE GTIC AVEAMIdES MQOATEHELES THY LeTCUpU- ovady ovyyecpéov Tovs var DepEhaOUV To Vn}LE oTHY MAQOVGKA, To VOnpict StE- neta a6 diapood xan aovota. H oxéiyn Ms «diflérancen, dmc xa n xaiveeyne- Quavy oxéipn tov Even, coxophéner oro vo. umoygappie Gui umdgyer xcint TQSTEEO x6 THY RaQOVOLa nov AaQapE VEL GaneNTo ad T WETA@VOLE: StL CETOVGLeL KHL 1 dtagogd 641 wSvo dev ovmarowy athés nagexxhoeis ax6 my nagovate xe mY TAUTSTITE GAG aToTEhObY doovs SVaTSTHTEs TOUS daUNG, ENCONS, HAL GQOUS A dvvarsrytas jas achums mAQovatas Hf TaUTsTHTUS. Hugdranaa.n différance Eg- ETAL Va. OVOLEGEL KAU Ver KaETLATH}GEL MEQLGGSTEQO ELLoGACOTIAES lal GELOE aS xetoovoniies, dmc eiven autés tov Nietzsche (Nitae), tov Freud (gsvvt), rov Husserl, rov Heidegger, 1 tov Levinas (AeBuvas), tov oxo 1 vrequtiavy| cexo- dsunon vmigée xAngovopos, xcu OL omo(es QWav ev NEgeL Ge SidaTAGH We TY Slams magovoias. “Evas e605 va. exe&nyjooupe my différance xavovtas ZOHAN Ts HELOLOYL- xfs MoopAneetunyis etveu péow Ts veEQLTLaVys ELLoamaaTIzoTOMHaNS THs BolL- nig yhoooohoy(us tov Ferdinand de Saussure (Degvtvay ve Zwatig) (1857- 1913) zou ratitega. tov xaoQLapOt tov onpE(aV ws avbaigeroD eau diapoorot Teatov Saussure, to yAwaord onpeto «evever byt évee Mocyper new Ever SOHC, Och he ree Eee Kcu ee axOVOTIRA] ELAGVEEr Ff aveioTOUZAL éveL «mpKALvSHEVO> (Signifié) nav ve. «omatvov» (signifiant) (Saussure, 1916, 6, 100, 101). Avagonyviovtas to deONS avequeca omy anLacta. Za TO ceveupeQdHEVO, o Saussure atonaxgriverat cand Hy #ALOL7} BEML TOV ONECOV TOV Bewget Sty LEC, 1 EVVOLE, TO VENNCL vadoyowv avesdoryta ad tis MéEeIs. Ta ompeta dev onnatvouy uéow ms EyYe- voris tous ox€ons He Eve avapegsuevo (Eva averxe(evo, éva ov, Eva ovuBay, ada), COAG hayPavovy T onnaata toVs dragogied, dnhady} wEaw ms Béon]s TOS Ge wer cavatda. vonwartvAdsy Hau GorvrtixGy dapoQGy (7. tO Bfuce happaver my pacia tov a6 m dtapogE TOV ANG t0 Eioal, Eivau, Eiuaote, Eioaote v0 Ste * H differance éye1 weragoaotet ora eined ard tov Kuory Maxayiboyn ox d1agaod, 6100 10 «0» feu aveixaraotade a6 10 sur» xara Tov (O10 Todo OV TO € THs difference Eyet aveixaTaTTAbEE cx 10 a mys différance, uct avrimaréataan n oie uévo duapdzeraL athe dev axotyerat, Macha aevrd, 1 x0} avTy «ogbooyoagta arazia xov e1odyer o Haxayioyns ory eldaree yheboaa dev Finan aQxery, a va avade etm deriteon omuaaia tn: differance, at ts «avapoohicr. O Tubeyos Gapdxhas uerapoder ty differance ws «avapaidnern diapood» 1 «duotaqevor, Adyw tov du exheixer axd ty elanvon} yhdaoa exeivy 9 2€8y ov Ba evaoudtove zat tis d¥o onwaotes THE differance, xabuic xc ™ 4 axovduern youpia} diaqogd aveucaa oro e ms différence zat t0.a te différance, exhéEaue va agrjompie 19 AéEn agercigqaotn, 2110 a6 TM BLAHOLE TOV [LE To LaALKO0, zodoWo, xéroLWO, t.hx.). ‘One< 0 (105 0 Saussure aveupé ger, «ory yiéoua dev undgxouv nagd p6v0 diapogés» (Saussure, 1916, 0. 159). Emuthgov, autés or duupogés dev axotehovy diaqooes aveipeca oe Gewxoris 6govs, dnady} evened oe nQoIinGQZovaEs tavTSMTEs, SdT «oT YAO- oa undgzovy diapoges 209% GooUs BetIXOvG» (Ibid.). H ydoou dev Eyer ove Wées CAG ovtE neALFZOUS TOV Ha TEOiMIQKEY OTO yhOGOHES GoM, CAC "GVO drapoges vornarinés ner diapoges PoVNTTLAES TOV MOOEQZOVTAL AIS ATE TO O- oma na €ZOvV VOW GVO GE cevTS. Ay Guus jee onpeuvspevy évvoie. onpatver USvo oto BaOUS zoV eyyodgperat oe ma edvotda ¥ ovoTperiAd xouzvibr Supa, tre, ytov Derrida, dev efveu x0- 1€ naQOLIGG GTOV EAVES THE KAU YLELTOV EGUTS THE, DEV UVIETE MeL EIQHI| MeIQOU- Gia, 1 onofa Ba NaQENE [UTE [VO TOY EUUTS THs (O, 6. 44). Q¢ Ex TOLTOY, 1, SOI Tou onptetou eiven mavTa oneLdEnEvn CUTS Sueupoge. HAL yuy-AQOVOKE, AUTS TO Ma- Or tov drapogev nov avyxQoTel TH VoNHATUA| TavTSTITE EVES oMMEtOV eyYORpO- rag TavT6yQOVE GTO EGUTERIAS MS MH DLaKPORG HAL T Hy-AAQOVOKEE (étOL Gate ve naBioraran Svaxegss ver yheqie TREY Yea TaLTSMTA [Le THY AAQAdoOLCLAY EvvOLEL tov Gyov), TEQLyQdpETEL a6 tov Derrida pe tov veoyeapLans differance, GxoVt0 «en tus difference €er avexataoradel and 10 «a». H différance etvauy aveeyxater ovvOrjxn Ts EvvOLOAS HONS xeUI THE imagENc TH LEEW we TETOLWV. ‘OmM< 0 Derrida dyjsver, «evan R6yo me différance nov 9 xian ms GnnaaLodsynang eC- vat equenip (MP, 0.75). Kae «xagsv» arorye(o ae ever yhwaor2s avr tor ona VeLpe 10 va avapégeren diapogtad oe Eva Gio OrOLsEtO Hat, ws ex TOLTOL, Dev ef- van nore to (10 maQSy. Me «un MY Evvorc, to one! ever UTS OV O Derrida — daveitopevos tov 6g0 ax6 tov Emmanuel Levinas — ovopder «iyvog» («trace»), Eva nagsv, to ono(o dev Exe uM get Tage USvO Ws Eve (VOS MaQSYTOS.” To maL- Osy ovyxooresren ard Eve dieUpOOLAS dixTVO ANS égYN, GOV TO DidoTNEL AVGuEGEL ara oToufeta me QLyQdepeTeA eng «noTaVop Ato LHQO>, «Biay{cguoy» (espacement) aL y OOWLA Stapogd ceveqteac ora orOLECe eg «ZQOVORoIan» (temporilisation). Autés tis 60 duapogerinés Saordoers Ts oNLAALOAGYNONG, dyAady avnf mys ELSI? HAL AUT} Ts «{QovoroMHans» EoxeTaL va avaTEYaceLy differance. “Exon, différance, we my Evora tov diagé ger, onpatver du. nce etveu Srompogev2s nd Het GO, HOU LOT GUTS TOV TOGO ENAEQLEZEL [MeL erQLZEH SUTTAGH TOV evel~ Eger T6a0 ato Sidomna Tov LeogiCer Ta SLapégovta ane(e peTaEH toUs doo x01 O10 dudaor pe. TOV dtavoryercu evtds Tov oNECoV, Adis aUTS dev tevEitereL pe TOY EAUTS TOV (aepoU TO (Sto xADOgIEeraL NEw ME BLaPOgds «Ad Eve. hho ON- ne(o). H différance wg avapdddo, exipoadivo, uetadéro yoovned, Ee we xoovieA didotaAOy TOV avapEgeTEL Ge WE GUVE ZG. avapadGpeVH ExT QOH yf Tha}Qoon nagovatac. Qs ex torrtov, x40E anpieto dopetten a6 differance, n OO(a TaVT6{00- © Hequaadrega ye ty évvo.e tov igvous orov Levinas xeu Derida, 9p. Housy.0s, 2003, 0. 124-6. KE@AAAIO 231 232 va moomber xa avapddAer mY mapovata. Qc tErOLA, AGB] «ws duapogd xa ave fod}, n différance xadiard duveen| my nagayor Tov diaxpogay eves anoTgéreL av- 16s Tig SueUPORES AA6 TO Ve. LELOQOBY VL EVAL AETSAUTE MAQOTGES BTOY ECLUTS TOV. H ompacote dey etveu xovdevee cardhvra xagovou omy Yhsaoa. ahd evra URE Tat Ge Evee E{Og ONLAHOLOYLAT|S dLOAGOHONS (1 evaBoix|s) TOV magepsodCLet to onueto and to va oupméoet we TOV eaUTS TOU GE jue ATHY OSHS TeebTLONS. H differance eiven y MQOKTEBEOH THs EWWOLOAGYHONS, 1 TOO’TSHEAH TOV maLZVLLO¥ avaqeon ae cures uc drapogés Lois HeTmoris SQoUS. Tasha curd, n différance dev pxoged ve. Deogn der xarayayy| ata wy diapogdy eneLdy} 1 (1a. Evo mS narceyoriis UTOdYAGveL wwe. Hoey Aagovotas. QotdOO, 54} WGVO PLASGOGOL AAS THY avadkTL2y Magddo«n (1.x, Tallis, 1988) Ghd non xdtOLOL TOV dudREWTELL UAE QOS TOV Derrida HeMQobY ayLEga TH do- [Wf Yoooohoyla tov Saussure ws ja. BUOLE AQOBANLATHA| QOGEYyLON aT ‘yhehaoa, 10 VEnjLa HADWis xaL TH OXEaH TOUS [Ne TOV x6q}H0 (7t.4, Critchley, 2005, 0. 25). H down} yhoaaohoyta. tow Saussure umfgée onpeevtvey, iduattega yee mY av- Oownodoyia tov Claude Levi-Strauss, my avéyveoan tou Freud ax6 tov Jacques Lacan (Zam Aandy) xa us efaugeninés hoyouezvuads Han nOhuLopUnes avaoers tov Roland Barthes (Poddvt Macigr). AbAG 1 YovyEN TQGOANYN Ms SOMLAY|C YO cohoyias aatd tovs aganévn atoxaorés dev OdNYEL aveeyAAOTLAE oTHY MELQUdOZY 6t 1, BEoH TOV Saussure 0s To VEnHe. omy Yoo eiven aToxAeoTIHE BEpeL dta- ods efvaL OOH: StL TO «ASuxIvOr efvaA «ASunivOr ExEIdy SEV ELVA «TRE, exQdawor ¥ .’ ZvvijOuns, Sraw xdno10s het St. S60 TQGypaTe evan peas Tovs Hrapogennd evvoet Sui Eva and avtd eer TOVAGLLOTOY HUE LETHTAL TOV TO dido dev Exery Ot EVE porgdtovean amgrpuig Hs Cres LTH TES Etveu QUO TIA Eeyoga (m.7, do (Dua wera tovs BALA). Vm xegiatwoy tov Saussure, eévar mQopavés Gt AT TH OTLYUy OV «ATH yhoaoa UREQZOVV biapogEs zwols Goovs Getxoric>, ov Ewvores dev jLTOQOBY va. SteUPEQOLY HETAEL TOUS He KcEVEVEL CATS TOUS nagandven déo tedxoUs. Ownc, eves o Saussure hée Sti ot Ewwores ompatvouy pe 10 va. drapegovv WeTARG toVvs, dev AéeL as SragEgowy. Qc axoréheope. avnfg ms codperas, etvar hoyiad va UNdgKOUV xEézTOLOL TOV HEOQOBY AQOPAN}EETLZA MY medodean ts differance ans tov Derrida ato dguee ms dopwarig yhaoaohoyias tov Saussure. 14.2.1 Harodonnttxy avéyvoon Le ave(Hean pe xdo10Ug axyyho-apegaavoris avedwvtno's pLoaSGoUs TOV gaiverau va miotevouy omy duvatétyta timagens plas tuatas yhisaoac OV OL ” BéPata, ba a9éze1 va ovwpurjoorse {ue Tov Saussure dri 10 xOxxWv0 dev avtimgoowmerer ja WEA Soouévy ad x01, ut Dev atorehel to cwuetépinto exriawme suas aqeerd porns moayuatixdrHTAs, 0 tm BiéxOVW je TOV io Todo hes OF yhéSauEs, xaBIAs eu Gu dev propel HéétOIOs va aUIAABEL T chia 10 xdxx00, av dev ovddiper Ty dlawpood Tov xOxxWOV a6 ra dAdeL oupere. uxogotae va anchid&er tm pLLocogta aad ta. deive Ms HETapVOLAYs, 0 Derrida Bewget dur uc TétoLe AAGdQAEH ATS TH LETCEQLOLAY Dev EiveH EMLATH EPO Dev dtaOEroupe ja yaaa, 1] ono{e. Ber ray axadAaypEvny aad peraqpvorees tQOIA0- (goers, new evtds Ms OnoLas Oa wROQOKGE va. aQUQHDOES Evas jn HETAPLOLAGS A6- os (0, 0. 34). O Derrida ovppeve( too pe tov Ludwig Wittgenstein (Aowvepiy, Buryxevoraw), 0 onoos yodepet, «Mia eixdvar jas xgatovoe ayndhorous. Ket dev progovaaue va Byovjte Ew a6 cumiy, yuett PoLoxdtary wECL OTH YhioGKe jes xan Yoon gpouate va. pas THY exavadaypaver advadmytar (Wittgenstein, 1953, § 115, 6. 76) 6a0 xa je tov Nietzsche, 0 onotos vroomorter Gut «dev jt0- QodpE va ahRAEOUpe ta Wo ExpQCeN|c jas xara RowAnon» (Nietzsche, 1911, § 625, 0. 296). Qs ex toritov, dns © Derrida nagamget oro «H Soyn, ro ompeto xa To MeUAZVEd. NETE OT AYO THY EMLETHY TOL aVvOQdimov» (1966), «ev Eyer xevE- va. vonwa V axopedyoupe Ts EvvoLEs TMs HETAPUOLAN, YA Va ZAOVCaOLILE TH [Le- raqpuarar: dev SadEroupe xeyLiaL yoo — nee TYTN xaU navever EEG YO — Evy no05 av MY TOOLa: dev efven Svar va EXPEOOUHE KAKA ATOKA oxevaotuny [destructrice] mestcay stow var jy etveu averynanatAd eveceyHLEvT] OT Hogg, MH LoyLa nau te UAdQONTE aLTNaTe AUTO axgLBus TOV ToOTETaL VoL aquptaBrynjoet.» (FA, 6. 436).* Exot, otov wagugtos tov Michel Foucault (Moe. owns), oto H corogta ts Toéas (1961), Gu eMzerger ver yooper my LaTORLA TS toKhag, byt oT YhGOOA TE hoyvag, OTH YaHaGA THE WuZLaTQLAs TOV Odi}yNOE THY TOE OTH GLOMH, GALE auprivovtas THY TEAM Var [WAH}aEL yu TOV EaUTS THs (Foucault, 1961, 0. vii), 0 Derrida 6a avtutetver oto «To Cogito xa n taroota ms rg€hac» (1963) 6u1 efvan adtvato yi omoLovdy{rore LoTORLAS Va. aod oGaEL axd TOV HAELOTS, HeTAPYOLES retHho TIS TaENS TOV A6yOU. Pict Tov Derrida, «dev undg- et Aovgeros ‘aos nov ver pry xQLBEL ote GOOLEE TOV To AGyo (ev yévEL)» (TA, 6. 20). Movo pea «oto 26y0 jrTOQOUHE va. SrapagruEnOowpe evavTIE. oto AGyo» (ibid) (Kagaydiuos, 2001), (Kaxodvons, 2005). Evtostoic, xagd my aryuahoota ms yAdoous a6 Tm perapvarny, o Derrida Botoxer evtds tov xeyrEevov TIC HeTapLOLA|s AaQdSooNs Te aTtyjoITeL, Te. CPN [eS In) everycryymg om petaquarel eeQSrATa TOU «bev efvea aAEOV cUTH| ME KAQOV- vias adhd aun} m¢ différance» (Derrida, 1968a, 0. 202). H axod6unon detyver srt 0} Baan tov « (O, 0. 17). O (tos 0 Derrida get dnddaer Su, Gray evorfyceye agyindTy AéEN déconstruction (anod6ptyon) 10 1967, axxéBiene om teTdPQaan Tov Sov Destruction (aoxata- oxevii)’ xc Abbau (axx0814Q0Qmon) tov Heidegger (Derrida, 1979, 0. 116-9). O Heidegger e(e Znowomoujoe tov 60 Destruktion oto Eva xa xosvos 10 1927 (oro vroxepahaio pe titho «To péhnpot jas aoxoraoxeviis [Destruktion] ms Lorogias ms Ovtodoyiasr) 5x1 He To hatwoyevés Tou VnHa TS KaTAOTLOGIIS Hh “US EXINDEVLONS, GAAG We THY EvVOLE TOV StLEMLOLOG, Ts asToGYVAQHOAS HONE, Tis duddvans tov iKypaToROMMEVOV OTQMHGTO xe TQOAPEGEOV TOV EMGwQET- TRAY AAG TH HETAPLOLEY TaQadoOH «Tdven oTIS AQZEYOVES ENLTELQLES, Z4QH OTIS onoves xaroodHONEAY 1 TOTOL x EGEEHE OdNYNTHOL xABOELGHOK TOV Biv» (Heidegger, 1927, 0. 22). To venue 6x. me xaraatQogyis ¥ TOV ExpNdEVIOHO’, ah da Ms aToovvaguohs mons, TOV diaptehopors, SuaTmaetra xau TOV vrEQUTLEVS 6Q0 ms déconstruction, 6xov we THY eLaAyer THs BVAKAPAs -con- otoV ZalivtEyHE- Qtav6 6go Destruktion expodceren nadstega, ToVAgLOTOV ate YaRAAG, 1 TEGOE- on tov Heidegger (efi. Derrida, 1987, 0. 387-93). “Onors, jue tov Derrida, n xaivteyneuavy uae opaon ms metaquavaig», das un} aroxqvotaddverat otis Evvores tg Destruktion Ha Ts Abbau, dvargezer Tov HivSvo TENZG VEL EMAUQGOEL GUTS TOV TESuELTEL va. aTOdONNOEL. OWS 0 Derrida nagamget oro «Ta réin tov avOgdnov» («Les fins de ’homme») (1968), 1) xaiveeyneQuavy oTQaTH YUE] MaQa}LEvEL eMLUMIs, GT PAGS OV EmZergeC pre €E0d0 a6 TH HETEEPYOLAT KeU [EL ATOdS NOH THE HETEPLALATS ZOEts OVGLEOTAG va. cAddter xeQly, ), xeiyevo to onoio aozohettar pe THY aveyvnan tov Aglotoréhy) cats TOY Heidegger, o Derrida xagamget 6 «un6 jue. ogLapEvH Ewoue, 1 axoxaTAGKELY [destruction] me peraqvovaris xagapéver péoa omy HeTapvaLAr, xabloTAVEAS cath mo ontés ts agyés tg» (MP, a. 54). Ho ovyxexouréva, o Derrida vxoom- orter 6t1 n Evvore tov 7Q6vou row o Heidegger emOvpiet ver aveira&er omy cave oroUgn cupeds} Evora ov nQOxeLveETAL aT MH HETEEPLOLAY AAQapEVEL peTApLOL, * Magdto xow 0 Navayétns Oavaads ax001de1 otov xagdvta tduo tov gaiveeyxeotavs 600 Destruktion xc acxoddunon, Oewootue exiBephnueyy tn werdg odor tov wx acxoxacraaxery, yu va tov diaxotvouue a6 10 vregITIay6 tov avtiotorz0. O Kworiis Haxayisoyns wetagodter to Destruktion ug xaraatoogpy ev 0 Tuigyos Paodxhas ae axoovvbean. dist Ea uae Lo DepeMdovg, mo xaBOAUANs, orttdreons Evvoras Yosvou aaviiuer arous nad’ eauts x6QOUE cu TIC SuvaETSMTES ME HETAPYOLAIE EVVOIOASYN- ons: (MP, 6. 162). Avni n orgamyvay etveu averagaris, epsaov «n andy mocetLA MS yhioous exaveyxaiiard aévaa ty “Vea” neQLOZH Ot MhEoV Macs EdaCpOS>. “Exot, evs 9 xQciT «orQamHy WA», vy} tov Heidegger, 086 avayvogtter dui na- vei eivan averyxaopévos var aytiajoet ta Uae. La THY aTOdSHNOH EVs OQLAPE VOU EvvowohoyiZ08 omodoyU|NETOs a6 To Guo to OMOdS We, Adu TOV AAQUPREAELY devreQH oTQEMYUA, NAQSKA. CUTa aAOTUYLavEL Va aATLIGBEL «mY ceveryHeUGTTEL ang “ahhayiic me QuOy Hs”, MOGyHa OV ONG AQAA CTA ws REL eLTeKETIAS aS ‘my detitegn oTQaMyLU. Qc ex ToLTOV, «yj EMAOYY] avdpEoa. ae aUTEs TIs bLi0 og- (é¢ eexodG mang dev jeToet vee etveu ath xaL povadvap». O Derrida rgoréaae wa «véa yocupr», 1] ono(e Oar MQEREL VEL «paver nat va. oUVUGAvEL cUTE Te 50 noriBa axod6unong» (MP, 0. 163). H un dvvar6myta mag Wedous aTddQaoys ad TH HeTAqLOLE Has UTOZOE- vet, o6ppove we Tov Derrida, o€ uc exipovn Stawovy evtds THs, Ge ja xQLTLAH emave&€raon Ms torovias Ms HeTAPLOLErs, Ge Eva ovvexés Eavadiapaond mE (TA, 0. 447), xpaxcvay x0u, mag €xet ez 086, 0 Derrida ovowdter «ctodspmorp. O Derrida avekaupaver ver avayeron Get je my maQadooy Ms duTUA|s WETEPYOL- ais O10 546 THE MEDIO, pe TO dvAd Tg MYO, AKG SueyeEaov pas Srevgvperys xe ertoomactrxonompevns Ewouas yoagris ov wetapuavay Sev wOQEL ve EAE Y- Bev wucis yocupris nou «dev exmyyditer ma. and Eva Koyo xa eyxcuvrciter my aso- xoraaxeuy| [destruction], 6x my xatedécpion, cA MY aTOGTOMETOM, THY azt0- d6qNOy Shov tov anLaMGy xoV my TOVs Five o Kb yO (IIT, 0. 27). Tuomds Ms axodountunis aveyvooons evan, agxLed, va. neETAOT|OEL e}UPav| TH peragvoval Sop) eves xemevou. Zug avayvidaes nov avahayPaver xard m de- eaetta tov 1960 x01 1970, © Derrida defyver dtu 10 puhoaogins ne{uevo avyEgoter- tat and egagyings buadiks avuOEoEIS (a7. TaUTSTTA/dLAORA, OWMA/YOapH, evtdclextdc, dvdgashywvatxa, pion/xohmopds, ahG/x0x6 x.)at.), SrtoV diverter TQOVEMO OToY Evay Soo ME cevTCBEANs (ceUTOL OV yETICETOL [Ne WL KeeCCEYOY LAY, «xagovaiar), evs 0 GiAOs 6Q0s VORA Os RAQHYWYOS TOU TECTOL, «ng TO UAODdEE- orego, Exton [Ehos TOV avtAVETIAON Cetyous. Em JUVE eu, y aodopnti%y} aeveeyveon emmevtosiveraa Ge exe(ver Ta onpLe(a TOV KEILEVOU TOV dev [LTOQOTY VoL evoopaTnboty omy «peTapLaLA THE AAQOVALEEy, ciAAd SeCZvOUV va THY aATOdIOg- KE@AAAIO 235 236 yavsvowy, avaderzvGovtas je didn Loyvay, 1 omota dev etvau carn} ms wagado- crng petaqvarars. B6jupove je tov Derrida, éva. petaqpuars xe(jevo dev efveu OTE «OMOLOYEVes», «TAUTGONHO HE TOY EUUTS TOU Hf «sTOTE dev nUQIAgHECTOL aAS- dura and peraupvoinés vmo0EoEIgy” ev Oh(yoIs, Eve. xe (HEV dev OYMAETTEL MévTEL he THs ONOMEVES TQOHEGEIS TOV. Make pe TO (Derrida, 1992, 0. 53). Tho ovyxexoutévar, o toZveropds tov Derrida e¢vat dt. to jetapvarns xe{UEVO dev pxOQEL Va dLoMQHGELTO PaALvOLEVLAG 6vOQO avapEdE Ge nde Cevyagr avnbenxdy SQuv (mx, (ate/dmiyTAQLO, Evtds/exTs, %.Az.) Os anoréheoua tov yeyov6rtos Sun YAWOGLAY NAGLE dtERETAL ad BLapoga non evapora (differance). Kade pood nov évac wetapuads avyyoapens anoretgd- Tat va. OHOILOMONaTEL wee cyeplonuy Evvoree (sL, 10 GaQuaXOY HO avamA yaa) 4 et duadveaj evriBeon (-y, oACayyQaup) nEVO até Tov Ever onACLaRS THs HS- do, aoya yf Yorfyood, Ady ts «tapogUigr cvyxQSMaNs tov avTIBETHABY doo, dNAadi mE xaQOVaLas TOV (yous tov Evds 6QOV orOV Ghhov, Za 1 Gdn omBAGKeL mys Oct epperviotel oro AQOGH}MO, Ya. VEL GTOIZELGGELTO KEIHEVO, TAQG TIS avTiOE- tes mEOOLOEIS TOV OvyYQUpER TOV. H aOR Ts differance magovordcera va Egy Cera axdpata ad wOvy THs OTe xe(HEVa THE PLAOOPLA|S TAQadOONS EvavTE ous Qntd exaeqoaopeves mQOPEaEIs TaN GvyyQUpEwN ToVs. Ero Meol yoaupatoloyiac, ovo vaoxepahavo je titho «Ye ooh. Zama Me- 063ou», 0 Derrida nagcemger det n cerodounntvAy} aveyvooon eyxaOiorcereu aveqe- 001 G€ autd ov 0 vyyeampéas xQoriBeTUL yf ), yda- di aveipeca oF Huts nov «xcerEvBivE EGE OTO RE(HEVE TOU Kat GE UTS TOU dev aTevOsvet, Onhady] Ge CUTS TOV TQOMINTEL ANS TO HEipEVO RAE TH HEANOH TOV. Avni 1 arsotaon, 1 EY LN, To Gvoryqe, eGven HEL TOV 1] cATOdORNTHAY aveyvOOH moenet va «ragdyer» (IIT, 6.272-3). Parva wroo€aet, Suns, va. to MagKyEL, AO- dopntua} aveyvoon Oa meget Edita va avamagayeL aut xov o ovyyoapéas eOdheL-ve-rED, NOGyHeL MOV ameuTE mY UROTENA| THE GE HLaaLLEs EVaRAQEEVOY- x€s aveeqvnounts ngaxnaés, Um ove ere, y nagadoorazy ¥ asoxgusroyougt- 20} aveeyvooy (dyRady} y avaxagaywyy ¥ o (Glendinning, 1999, 6. 81), tote, eves jee této1eL aveCanyyn xaMLOTE ecpLeTH THY aTO- d6umon Ms Ovyyeaunis ¥ xELEVUAs TQSBEONs, naALOTE avépuery T Stadt AAOKL TOV EQMIVELTIXON Ms TQOTLOQLTHON. ModovGu o Derrida motever Gui xavévas EQUNVEVTIXGS RADOQLONGS SEV jXOQEL Va aIypahoriaeL TH dtaox0Qd (dissémination) ms onnantag - ja. diaaz094, 9 onofa e6veu «pn cevaryeayLyIH OTHY stohvonpiicr (MP, 0. 392) ~¥, we SQovs THs dopLe|s Yhoooo}oyias Tov Saussure, AQT «1 TAUTGMTA TOV NHALVSHEVOD HE TOY EUUTS TOV aTOXOKATETAL KA ETO romitetar advaxona (IIP, a. 89), 0 ios perayerrcerca amy rQd&y m ovyyocupt- 2a} MELEVUIA| TQSDEOH (to «AEher-veLsto» TOV ZEILEVOU) «ng NETL TOV jTOQEL VoL mQoadioguertes pe oagyvera. Dovencss, y anodsynon paiveraa va Sréevaar oats mY magddo&y xeu cvtuparizy SopLxy averyRaLdTyTaL tt o ZAHOQLOHSS THE OMBEOCAS evds Zemevou Oa mQErEL va Eivan tTavTszQova aTABEQSS (eGSaoV ZuQis TH dUVA- rémyra. tnagEns mwas oraVEgr|s onnaoias dev Oa uMioxe Hat OVyREXQILEVO, YUL va ctodounBet) xeu corabris (yuc ver puroget va. umdoSer aTodsprHon). Av, Swans, Eva netuevo eiven «révec rfonp deQnypévo and m différance, tre Sev UXOQOuHE ya Beagioounte du Shot. xetyever Kau Shy oxE Ym elven eEUQAA|s «axooTAHEQo- mompévar, nagd va emmrévorpie oT raOEQsmTE TOVs, YLcL VEL Ta «aRoaTADEQO- oujoouner xarémwy (Kaxoisens, 2004);" O Derrida yogiter to devtego enizedo 1 uotiBo ms arodountuars averyvoons — TY «evegy 6 eguyvetar rj TY axodspnon TMs nemLeVU|s H OVYYOCELAIs TQdOE- ans - Ge S80 does. UMY KOGTH PaaH diver To SvonA «avtLaTeOpY> [renversement], “Exot, av, nagadetypectos x4Qw, Rooxsuaote avtpéroror te Ever xe(fevo nov to AQOTIAE EVO EMYELEHNE TOV AQOWDEL My OWACG, KeCOVEYGYTAS oto mhavovo ms tegagyuais Svadvais avtDeans avaueoc omy ONAL ZEAL M YOO HH, N AQT xEvOH Oa. Efvau VEL evTLETEEpOULE AUTH] THY LEQax{a, Va EOKHE exeiver Ta onpe(a. GTO KEKEVO TOV EvaYTIG OMY TQSHEGH TOV GLYYECKpEK TOV vIO- amocovv ro xooPad.apa ms yOagrs. O oxoMds Ms debtEONS PaoNE - TOV o Derrida ovopdter «petardmanp [déplacement] - eivau va. eprodtoet my nahic ayrideon va eynotaotabe( rad, Coto xeU pe ce aeveaTQap LEH [Logmpr. ExomSs “Ms aTOdS MONS EfveA Va AGEL REQE AAS TO LETAPYALAS OBaTHUC EVVOLOAGYHONS ct CUTS QT ODE TEL Le EICLA evEdLOgYVOOH TOU EvvoLoLOyLAON EdTOV LEO “Ing ExaveEyTOUE|s TOV VEOU (AQOVOMLOBZOL) QOL, jLe TH VEa dLELQULEVH TOL WOg- PH OT GH TOV GvETIWATOS. AUTSS 0 VES GOK EVAL «I ATOPAGLGIOS» " Bx nodimms dyews, Ba ucxogotios xaveic va ojegovrjaet ue tov Derrida dtt suc ogiouéyn e1yevI20} dou, xagdu arabe oy, efvar ev dvvdqies anoorabegoronjanyin: que arabegdenta dsv axrorehel pia sovyisryrees (Derrida, 1990, 0. 279). Prod, eiveu éivra duvardv va Poeboty arorzeia oe Eva Hel ev0 OV va axoatabegor oii to xooTIBEKeVO ExIZeionud TOV. Hlagdha caved, avtigaan oTnY egterravon mm acxoddunons evraniterai oxo yeyords 6x1 o Derrida exucakeivat rows idtovs axeipis Adyous yu mp acxoddunon acs oguowé rn KeUtevon{c dourjc Ov Ba canédetay THY éx01a oTAvEOS- ytd rys. KE@AAAIO 237 238 («indécidable») ¥ «averixortos (xard ja din petapoaatin| exdozii) and m cxomid tov TaMot ned(OV Tov duAdIAGY avHPEGEOY EtOL Gove va. ty [eTOQEL VEL arog qon ber ahEov and aUT6 (5.4, 10 «ixvOs», TO OTO{O EtvaN REL TAQSY HaLATOY" 10 «PAQHAKOY>, TO OMOL0 EtveA HAL Layee Hex OMAN TIIQLO® TO «cLVETAQUIO», TO onto evar xat tedvagHa xan EdeWpn HO «upEvas», 0 OnOL0S EbvEAL HAL TO HEOd ato éw). Aurés ot «vées 1m) aropaotoytes “évvores”» avatéxovtan oT OUHETOvEN, TH maf Sop nov emPaALETL aad THY LEOGO XUAN SuAdLA} hoyuA} Ms PLLoGopUAS cevtiBeons, emdeveviiovtas jot didn «Aoyvary, 9 omoie éxet xeeTamtEaTEL Ka cETO- shevorel ad MY lorogia. ms HETaPLOLAs Hau MY OMO(a. 0 Derrida ovopdter «ho- ya} ms avardneoneatixsentas [logique de la suppémentarité]» (IIT, 0. 369)."" Ev6 1 Svadvay Aoyvay AapPdver yoou aveneoa ota QUE Evds dracevETInOD «eC Te...£CTED, 1 KN] CETOPAOLOYN hoyLA TC avazAnQaMaTLAST|TUS arOTE}EC TH Ov- Cevetvn) hoyun| tov «xau...xcu», 9 omOLa,, Spt Ovo aQvEtTaL, CAE xeu astodiogya- over tmy xaauey Svadve} oxen. Or Benedusders vopor Ms Svadtas hoyvars eC van , To onO{o Ha UMjOXE Ew ed 2eiOe oHoTNC OHELoY Ka, TO OTOKO, xazTOLE TLYI, «Bet EOETE Ever LABHOVLATT.- 26 TEQHE OTHY RaQaTOUAy a6 on}LELo Ge onpLEo» (Derrida, 1967, 0. 88), dnhady} 0a. €Oere Ever Qua om avatiimon TOV adnDOL voriueetos. AUTs, hoItdy, vou Coupe Gu efvar 0 0906s TOdaOs Ya Va AETAVOHGOUPLE MY KEETATEACATMENLEY ANS toVs «xamorigy avexyvebaTES TOV grjan TOV Derrida «Aev undgyet timoTa ext xemtevour (IID, 6. 274). B6upave we tov Derrida, 1 ovyxexqutévy podon «dev on- naiver Gu Cha ta avapeodueva avaorérhovran, ta aovorinaate Hf eyzAECovtaL Ge Eva BiPhCo, 6mung ROAAOL EZouv LaZueLaTet y Exouv uNdQEEL aoxerd aepeers ve m- oteviouy ¥ pe zovv nampyooraet Gui motEvo. ALG dui xdBE avapegspevo, Shn y Qaeyueerrxdyte. €Ze1-m Sopn EvGs Srapogrnos fvous, Ha Sui xEeTOLOS SEV UTOQEL Vor Avape QETHL GE CUTS TO “MAYHATIXG” TAG NGVO ETS jas EQNNVEUTLAIS euaeigtas. H tehevtata ovite axopéget onpiaota ovte THY UTOBETEL TAQ WSVO GE tee xivqon Stapoguaris evarpogundmytas.» (Derrida, 1990, 6. 273). Ze peydho négos tov mo TOsopatOV EoyOU TOV, Bocoxounte tov Derrida va aavacriget évvores, Sag 1, PIALCL, 0 VEHNOs, 1 SrxcLOGRIVN, To d«QO, n PLAOEEViCL, 0 HOOHOMOMTONS Hen CVYZGONOM, ye Va avape goer nortUAd Ge avyxEXgIEVeL mohitmoxowwovind mhaiova. H anoxéhuym me hoytais dons nov Sémer tig uAS dtegetvnon Ewores avvifdas jas PEOVEL aVTINETOTOUS [LE [IN aTOPaaKoyLES dvadmdmytes H duTAG xaTyoQOvpEVA. Ero Le Siécle et le Pardon, o Derrida die- urditan «Te onpeatver Steev y zAnQovomid eumegréyer uc evtohy tavtdyzgova di- my eu evtupertunii>. H avttpaon éyxertau oto 6u1 avvurdozovy Tavtszoovee y axatmon yla jua dvev doov avypAgnon tow evd0U wg EvéyOU xaL y ROW avE- Iapyn Sten ovy_SQnon ce EEE va diveran e—pSaoy Lyrecren Kau vd doors We- Tapeheras xaL avayveQuans tov LGoUS ex UEQOVS TOV EVSzov. H Héay tov Derrida, 9 onofa avtmyovoe Sho xu mo duvatd ta TeheUtcia dexaIAEVTE LOSVIEL THs Conjs tov, etvan Gut y UTEVHUVY OMIT SEGo xa ATdGacy ovviotataL om drangoypdrevoy avapeca ce utes tis do aavuP(Pactes adAG xoL adLAYGoL- ores anaunjaets. KE@AAAIO 239 240 BIBAIOIPA®IA LYNTOMOTPA®IED TA J. Derrida, H yeagy xa n dtagogd, og. K. Taxayubgyng, Exdéoeis Kateevim, Adijver, 2003, © J. Derrida, O¢aetc, urqo. T. Mxétceios, M.€0gov, Arive, 2006, MP J. Derrida, Marges de la philosophie, Les Editions de Minuit, Hagia, 1972. IIT J. Derrida, Heor yeauparohoyiag, urpg. K. Haxaywsoyns, Exddoes Fvcion, Abijva,, 1990. EENOPAQLEH Abel, L., «Jacques Derrida: His “Difference” with Metaphysics», Salmagundi, Xet- jag 1974, 0. 3-21, 1974, Critchley, S., «Derrida’s Influence on Philosophy... And On My Work», German Law Journal, 10.6, ag. 1, 6. 25-29, 2005. Derrida, J., (1979) L'Oreille de Vautre: Textes et débats avec Jacques Derrida, ex, C. Levesque and C. V. McDonald, Vib Editeur, Mévroec, 1982. Derrida, J., Psyché, Magia: Exdéaets Galilée, 1987. Derrida, J., Limited Inc., Exdsoe1g Galilée, Hagia, 1990, Derrida, J., Acts of Literature, Routledge, Aovdivo, 1992. Foucault, M., Folie et déraixon: Histoire de la folie a V'age classique, Plon, Hagiat, 1961. Tallis, R., (1988), Not Saussure. A Critique of Post-Saussurean Literary Theory, f° éxoan, MacMillan, Aovatvo, 1995, Wood, D., Deconstruction of Time, Humanities Press International, Inc., N. T¢éo- ai, 1989, EAAHNOPAQLEH Derrida, J., (1967a), H povy xau 10 gauduevo, wrpg. K. Hasceywsoyns, Exd6oe's Odxde/Muxor Agxtos, Atrive, 1997. Derrida, J., Mdrovos paguaxeia, wipe. X. TP. Adtos, Exdéaeis Ayea, AOrive, 1968. Derrida, J., (1968a), «H Différance», Meguodixs Moijon, w6y, 27, AvoSn-Kaho- xatiQt 2006, 0. 61-78 (ct pEQOS) & Tey, 28, DAvEmMQO-Xemcivars 2006, 6. 201-216 (B’ w€Q05), 2006. Derrida, J., (1972), Oéoe1c, yupg. T. Maéttehos, Th€0gov, AOrivar, 2006. de Saussure, F., (1916), Mabyjuara Fevwajs Fhuaootoyiac, wre. ®. A. Anootohs- novhos, Exddacis Haxatyjon, Adrjva, 1979, Kaxodsigns, I, O Zax Nreued nou n axodountin avdyvwan, Exddoeis Exxge- nes, A@rvar, 2004, Kaxodvong, F., «Pov zou Nregowtd: H avéyvoon ws aoxcuohoyta yj ws aso- doumon;», Heqvod.x6 Hoiyon, wey. 25, Avorsy-Kakoxciot 2005, 6. 48-62, 2005. Kagayéi.0g, M., «M. Foucault, J. Derrida: Cogito nau lotogia rns roghag» ovo ‘Bowes uetaguooogias, Ricceur, Foucault, Derrida, Jankélévitch, Popper, Habermas, TEOgov, Adriva, 2001. Maveidys, H., «

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