Professional Documents
Culture Documents
1 Corinthians 14
1 Corinthians 14
1 Corinthians 14
Discussion Questions
Outline:
a)The speaking of tongues should have meaning, that when understood can
build people up) (6)
e)Be zealous for spiritual gifts in order to edify the church (12)
c)If there is no interpretation no one can understood or agree with what you
said (16)
f)Everyone must accept this teaching from Paul as a commandment from the
Lord (36-38)
Discussion Questions:
Name all the ways that the Corinthians were abusing the gift of tongues (They
were not interpreting it. They were speaking it in order to exalt themselves. It was
often just babbling and gibberish without meaning, not real tongues. They didn’t
have any meaning or purpose when they spoke. They weren’t speaking to edify the
church. Several of them were speaking at once and the church was turning into a
place of confusion.)
If all gifts are for the building up of the body, but tongues edified only oneself,
how could that even be a gift? (4)
Doesn’t verse 5 go against what Paul taught in chapter 12 that every person has a
different gift for a unique purpose?
If tongues can be interpreted, what does this tell us about the gift and its use? (1. It
had to have been a real language.)
If tongues was for edifying, what does this tell us about the gift and its use (It
couldn’t have been gibberish or random words as that doesn’t edify. It must have
been like preaching/praying/worshiping in a foreign language so that when it was
interpreted people would be edified.)
What is Paul’s point in verses 7-10 (Tongues must have meaning and be clear, not
gibberish. The point is to communicate.)
Why does one’s spirit pray, but their mind is unfruitful if they pray in a tongue?
(Because the original speaker cannot understand what they are saying. Therefore
this is not for personal use.)
Should you say “Amen” every time someone prays? (No, only if you can
understand them and they pray correctly. That is the implication here.)
Why was this primarily for unbelievers? (Because if it is teaching and prophesying
in another language it is mostly a waste of time to speak in another language and
then translate it when it would be easier and faster just to teach in the original
language. But if unbelievers were present, it could be a miraculous sign to them of
God’s power.)
Why does Paul say that tongues if for unbelievers and prophecy is for believers,
but then in verses 24-25 seem to say the exact opposite?
What are the specific rules for tongues? Why? If tongues still does exist today,
would these rules need to be followed?
What are the rules for women speaking in the church? Why? Is this discrimination?
What does Paul say about those who refuse to listen to his commands in these
areas?
Cross-references:
Ephesians 4:12 – The purpose of gifts was the building up of the body.
Titus 2:3-5 – Women can teach the younger women and children.
Teaching Points:
Love should be pursued as the greatest mark of all believers. But that in no way
means that spiritual gifts are not important. They are also to be desired, but used
with love. We need to understand that the Corinthians were greatly abusing the gift
of tongues. What they were practicing was often actually very different than the
actual gift. MacArthur calls it the counterfeit gift.
In many cases they were speaking gibberish, a fake language in order to show their
spirituality. This practice was greatly influenced by the pagan religions who also
practiced speaking an ecstatic speech supposedly to their gods and with supposed
mysteries that only a few elite could understand. It seems that the Corinthian
church’s use of tongues was influenced by this gibberish/babble so that the real gift
of tongues was substituted for the counterfeit.
Regardless, prophecy was superior to this and even to the correct use of tongues.
Notice that prophesy is not only predicting the future like most people think. The
Old Testament prophets spoke a lot of messages and only a small percentage was
actually predicting the future. Prophecy was simply speaking God’s message to the
people, making the will of God known. It was acting as a messenger/spokesman
for God in order to exhort, console, and edify.
4 No real gift is for exalting oneself. They are all for edifying the body. Therefore
it is clear that the Corinthians in mind in this verse were not using the real gift, but
rather deceived by a counterfeit. The real gift of tongues still edifies others and
builds up the church by acting as a sign and being used as a teaching tool.
On the other hand, this section shows clearly what real tongues are. Real tongues
are real languages speaking real words with real meaning to teach people. It is not
just random words in another language, but it is using another language to
teach/exhort/prophecy etc. Every language has meaning and tongues also have
meaning. They are not to confuse or impress or for show. They are in order to
communicate. Verse 12 makes this clear and also shows us that a purpose of
tongues is to allow people to communicate when without it they would be like
barbarians to each other. Therefore I believe the gift of tongues is something like a
temporary rolling back of the curse at the Tower of Babel to allow communication
as a sign that will let more people to hear and believe the words of God. And just
like with English or Chinese, when you speak a language, you don’t speak random
words, but you speak sentences in order to convey a thought to others.
13-18 Tongues must be interpreted. Another way the Corinthians were abusing
them was speaking them in the midst of church services without any interpretation.
This caused confusion. No one understood what the speaker was saying (even the
speaker himself probably). It is not profitable to the speaker or to the church if no
one can understand it. The mind and spirit need to worship in conjunction. If there
is no understanding, true worship is not taking place. Also, gifts are for the
building up of the church and not for oneself. So tongues is not helpful if an
individual uses it in their own communion with the Lord. It is to be demonstrated
in a public place with interpretation so everyone can understand and worship the
Lord together.
On a side note, Paul makes it clear that it is ridiculous to say “Amen” if you don’t
know what is going on. Our “amen” is like giving support and agreement.
Therefore we should understand and agree with what is being said if we are to say
“amen”.
In case anyone thought Paul was harsh on tongues because of jealousy that he
didn’t have, in verse 18 he tells them that he did speak in tongues more than all of
them. There is no specific record of Paul doing this, but he must have. And he must
have practiced it in accordance with the rules he laid down. This is to say that
proper use of tongues was still good and proper, but not as desirable as prophecy.
The Corinthians who thought they had it and thought they were so great, should be
humble and realize it is not the supreme spiritual gift.
In the Bible there are some signs to belief and there are some signs confirming
unbelief. Tongues seems to be the latter. When the Jews saw/heard this gift it
confirmed them in their unbelief. It was something like God’s
condemnation/judgment upon them. Because they rejected Christ, the gospel was
taken to the Gentiles. These “tongues”, actual non-Jewish languages, were a
judgment on the Jews unbelief and further evidence of God turning to the Gentiles.
This seems to be a general truth where most Jews who witnessed tongues were
confirmed in their unbelief, but a few chosen saw it as a sign and believed. The
nation as a whole was rejected, but a few were chosen.
Prophecy, on the other hand, was very beneficial and tended to help people believe
and repent of their sin. Whatever is the exact meaning of these verses, the main
meaning is clear and that is that prophecy is superior to tongues and therefore the
Corinthians should not exalt the gift of tongues above all others or become prideful
in their use of it.
The chief principle is that all things are done for edification and that all things
should be done in an orderly fashion. There should be no confusion or chaos in the
church. God is an orderly God. The universe that He made is orderly and the
church should be too. So should our homes, our schools, etc.
Rule for tongues – Only one can speak at a time. The most in one service that can
speak is three. There must always be an interpreter or they need to be quiet.
Basically, it should be orderly and tongues-speaking should not take over a service.
Rules for Prophecy – Very similar to the ones for tongues. Only two or three can
speak. They should take turns. The other prophets should judge what they say to
see if it is correct. If one who is seated has a sudden revelation from God the one
who was talking should give the floor to that person. Prophecy must take place one
by one.
Rules for Women – They are not to teach men or exercise authority over men in
the church; that includes in small local fellowships. They should not ask questions
in public. This could create confusion and disorder in the service, besides being a
mask for teaching men. They are to be in submission. Apparently women were
disrupting the church services and making them even more chaotic.
36-38 – Paul knew the Corinthians wouldn’t want to listen to his commands and
sarcastically asks if they are the final authority. The answer is no. The word of God
didn’t go through them. It went through the apostles. This is His will. It needs to be
followed. Everyone had to listen to it and obey it because it was God’s command.
If they didn’t recognize the command, they were not to be recognized either. It is
very serious to toss out God’s commands. We can’t just pick and choose. We have
to follow all of them. The spiritual would not reject it. The spiritual would accept
it.
39-40 – Paul’s conclusion is that there is nothing the matter with tongues, but
prophecy is better. Finally, everything should be done in a proper and orderly
manner. God is a God of order, not chaos.