ِ‫اعتِقِادِِأِئِمِةِِالـحِدِيث‬

Workbook
The Creed of the Imāms of
Ḥadīth

Authored by
Abu Bakr Aḥmad al-Isma’īli
[d: 371h]

Translated by
Abul Abbaas Naveed Ayaaz

Publisher
Madeenah.com

eMail
admin@madeenah.com

madeenah.com
 workbook-itiqad-aimmat-al-hadith

Electronic Edition - Version 1.00 Monday 28th November, 2022

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‫ادةِ َربِ ِه‬ ِ ‫فَمن َكا َن ي رجو لَِقاء ربِ ِه فَ لْي ْعمل َعم اًل ص‬
َ َ‫اِلاا َوََل يُ ْش ِر ْك بِ ِعب‬ َ َ ْ َ َ َ َ ُ َْ َ
‫َح اد ا‬
َ‫أ‬
{So whoever hopes for the meeting with his Lord, let him work
righteousness and associate none as a partner in the worship
of his Lord} [ 18:110]
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 Notes

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 ِّ
ِ:ِ‫ِقال‬،ِ‫ِأخَبناِالَّشيفِأبوِالعباسِمسعود ِبنِعبدِالواحدِبنِمطرِالـهاشِم‬:ِ‫قالِابنِقدامة‬
________________________________________________________________________________________________
ِِّ ‫َِعِبنِِمـحمدِِالـجرج‬
:ِ‫ِقال‬،ِ‫ان‬ ِ‫أنبأِأبوِالـحسن ي‬
________________________________________________________________________________________________

:ِ‫ِقال‬،ِ‫أنبأِأبوِالقاسمِحـمزةِِبنِِيوس فِالسهِم‬
________________________________________________________________________________________________

ِِّ ‫ِأنبأِأبوِبكرِأحـمدِِبنِِإبراهيمِاإلسماع‬
________________________________________________________________________________________________
:ِ‫ِقال‬،ِ‫يل‬
________________________________________________________________________________________________
Ibn Qudāmah said,
________________________________________________________________________________________________
“ash-Sharīf Abu al-`Abbās Mas`ūd
________________________________________________________________________________________________
Ibn `AbdulWāḥid Ibn Matar al-
Hāshimī informed us:
________________________________________________________________________________________________

________________________________________________________________________________________________
Abul Ḥasan ‘Ali Ibn Muḥammad al-
Jurjāni informed us:
________________________________________________________________________________________________
Abul Qāsim Ḥamza Ibn Yūsuf as-
________________________________________________________________________________________________
Sahamī informed us:
________________________________________________________________________________________________
Abu Bakr Aḥmad Ibn Ibrāhīm al-
________________________________________________________________________________________________
Ismā`īli said:
________________________________________________________________________________________________

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 ]ِ‫[أِصِولِِالِعتِقِادِِعِندِِأِهلِِالـحِدِيث‬
________________________________________________________________________________________________
‫ي‬
________________________________________________________________________________________________
ِِ‫ِاإلِقرِارِِبِاللِِومِلِئِكِتِه‬:ِِ‫السنِةِِوالـجِمِاعِة‬
ِ ِِ‫اِعلِمِواِرِحِنِاِاللِِوإِيِاكِمِأِنِِمِذهِبِِأِهلِِالـحِدِيثِِأِهل‬
ِِّ ِ‫ِوماِصِحِتِِبِه‬،ِ‫ِوقِبِولِِمِاِنِطِقِِبِهِكِتِابِِاللِِتِعِاىل‬،ِِ‫وكِتِبِهِِورِسِلِه‬
________________________________________________________________________________________________
ِِ‫الروايِةِِعِنِرِسِولِِاللِِﷺِِلِمِعدِل‬
ِّ ِّ
________________________________________________________________________________________________
‫ي‬
ِ‫ِمِضمِونِاِلِـهِمِِالـهِدِى‬،ِِِ‫والسنِة‬
ِ ِِ‫ِإِذِِكِنِواِمِأمِورِينِِبِ ِاتباعِِالكِتِاب‬،ِ‫عِنِمِاِوِرِدِِبِهِوِلِسِبِيلِِإِىلِرِدِه‬
________________________________________________________________________________________________
ِِ‫ِمِـحِذِرِينِِفِِمِـخِالِفِتِهِالفِتنِة‬،ِِ‫ِمِشهِودِاِلِـهِمِبِأِنِِنِبِيِهِمِﷺِيِهدِيِإِىلِصِاطِِمِستِقِيم‬،ِ‫فِيهِمِا‬
________________________________________________________________________________________________
.‫والعِذِابِِالِلِم‬
________________________________________________________________________________________________
________________________________________________________________________________________________
[The fundamental beliefs
according to Ahl al-Ḥadīth]
________________________________________________________________________________________________
Know, may Allāh have mercy on us
________________________________________________________________________________________________
and you, that the Madhhab of the
Ahl al-Ḥadīth, Ahlus Sunnah wal-
________________________________________________________________________________________________
Jamā’ah:
________________________________________________________________________________________________
Affirming and believing in Allāh, His
________________________________________________________________________________________________
angels, His books and His
messengers.
________________________________________________________________________________________________
Affirming what the Book of Allāh has
________________________________________________________________________________________________
spoken of, and the narrations which
have been authentically conveyed
________________________________________________________________________________________________
from the Messenger of Allāh ‫;ﷺ‬
there is no way for them to alter
________________________________________________________________________________________________
what has been mentioned and nor
any path for them to reject it.
________________________________________________________________________________________________
This is because they were ordered
________________________________________________________________________________________________
with following the Qur’ān and
Sunnah. There is a guarantee of
________________________________________________________________________________________________
guidance for them in both [the
Qur’ān and Sunnah]; testified for
________________________________________________________________________________________________
them is that their Prophet ‫ ﷺ‬guides
________________________________________________________________________________________________
to the straight path; they have been
warned that opposing [the Qur’ān
________________________________________________________________________________________________
and Sunnah] brings tribulations and
a painful punishment.
________________________________________________________________________________________________

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 ِّ
]‫[القولِفِالسماءِوالصفات‬
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ٌ
ِ‫ويعتقدونِأنِاللِتعاىلِمدعوِِبأسمائهِِالـحسَنِوموص وف ِبصفاتهِِالِتِسَّمِووص فِبهاِنفسه‬
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ِ‫ِوأ نهِعز‬،ِِ‫ِبلِاعتقادِكيف‬،ِ‫ِويداهِمبسوط تانِيِنفقِكيفِيشاء‬،ِ‫ِخلقِآد مِبيده‬،ِ‫ووص فهِبهاِنب ِييهِﷺ‬

________________________________________________________________________________________________
________________________________________________________________________________________________
ِ‫ِفإنِاللِتعاىلِانتَهِمنِذلكِِإىلِأنهِاستوىِلَعِالعرش ِولمِيذك ر‬،ِِ‫ِبلِكيف‬،ِ ‫وج لِِاستوىِلَعِالعرش‬
________________________________________________________________________________________________
.‫كيفِكنِاستِواؤه‬
________________________________________________________________________________________________
[Their statement regarding the
________________________________________________________________________________________________
names and attributes]

________________________________________________________________________________________________
They believe: Allāh, the Most High,
is invoked by His beautiful names,
________________________________________________________________________________________________
and He is described according to
His attributes which He named and
________________________________________________________________________________________________
described Himself with and His
Prophet ‫ ﷺ‬described Him with.
________________________________________________________________________________________________
He created Ādam with His hand,
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and His hands are extended. He
________________________________________________________________________________________________
spends as He likes, without [us]
believing “how” (i.e. without us
________________________________________________________________________________________________
giving it a description), and that He,
the Exalted and Majestic, arose
________________________________________________________________________________________________
above the throne, but He did not
mention how His ascension was.
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 ‫ي‬
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]‫الربِوبِيِة‬
ِ ِ‫ص‬ِ ِ‫[ذِكرِِبِعضِِخِصِائ‬
ٌ
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ِ‫الِلِـمِا‬
ِ ِ‫ِلِكِنِهِفِع‬،ِ‫وأِنِهِمِالِكِِخِلقِهِوأِنشِأِهِمِلِعِنِحِاجِةِِإِىلِمِاِخِلِقِِوِلِمِعَنِِدِعِهِِإِىلِأِنِخِلِقِهِم‬
________________________________________________________________________________________________
.ِ‫يِشِاءِِويِـحكِمِِمِاِيِرِيد‬
________________________________________________________________________________________________
.‫ِوالـخِلقِِمِسؤِولِونِِعِمِاِيِفعِلِون‬،ِِ‫لِيِسأِلِِعِمِاِيِفعِل‬
________________________________________________________________________________________________
________________________________________________________________________________________________
[A mention of some exclusive
aspects of His Rubūbiyyah]
________________________________________________________________________________________________
________________________________________________________________________________________________
He is the owner of His creation; He
originated them not due to a need
________________________________________________________________________________________________
from what He created; there is
nothing which necessitated Him to
________________________________________________________________________________________________
create them, however He does
whatever He wishes and rules as He
________________________________________________________________________________________________
wants.
________________________________________________________________________________________________
He is not questioned regarding what
________________________________________________________________________________________________
He does, however creation is
questioned about what they do.
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 ________________________________________________________________________________________________
]‫[إِثبِاتِِأِسمِاءِِاللِِالـحِسَنِِوصِفِاتِهِالعِل‬
ٌ
ِ‫ِوسِمِاهِووِصِفِهِبِهِاِنِبِ ِييه‬،ِ‫وأِنِهِمِدعِوِِبِأِسمِائِهِالـحسَنِومِوصِوفِِبِصِفِاتِهِالِِتِِسَِّمِِووِصِفِبِهِاِنِفسِه‬
________________________________________________________________________________________________

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ِ ٌ ِ‫قصِأِوِع‬
ِ‫يب‬ ِ ٌ ِ‫ِولِيِوصِفِِبماِفيهِِن‬،ِِ‫ِلِيِعجِزِهِشِ ٌِءِفِِالِرضِِوِلِفِِالسِمِاء‬،ِِ‫عِلِيهِِالصِلِةِِوالسِلم‬
________________________________________________________________________________________________
ٌ
.‫ك‬ ‫ل‬
ِ‫نِذ‬
ِ ‫ِع‬
ِ
________________________________________________________________________________________________ ‫عاىل‬
ِ ‫ت‬
ِ ِ ‫ل‬
ِ ِ
‫ج‬ ‫و‬
ِ ِ ‫ز‬
ِ ‫هِع‬
ِ ‫ن‬
ِ ‫إ‬
ِ ‫ِف‬،
ِ ِِ
‫ة‬ ِ‫أِوِآف‬
________________________________________________________________________________________________
[Affirming the beautiful names of
Allāh and His lofty attributes]
________________________________________________________________________________________________
He is invoked by His beautiful
________________________________________________________________________________________________
names and described by His
________________________________________________________________________________________________
attributes which He named and
described Himself with, and His
________________________________________________________________________________________________
Prophet ‫ ﷺ‬named and described
Him with; nothing in the earth nor
________________________________________________________________________________________________
heavens render Him unable.
________________________________________________________________________________________________
He is not described with deficiency,
imperfection or suffering, for indeed
________________________________________________________________________________________________
He, Exalted and Majestic, is above
that.
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
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 ]ِ‫[إِثبِاتِِصِفِةِِالِدِين‬
________________________________________________________________________________________________

________________________________________________________________________________________________
ِِ‫ِإِذِِلِمِيِنطِق‬،ِِ‫ِبِلِاعتِقِادِِكِيفِِيِدِاه‬،ِِ‫ِويِدِاهِِمِبسِوطِتِانِِيِنفِقِِكِيفِِشِاء‬،ِ‫وخِلِقِِآدِمِِعِلِيهِِالسِلمِِبِيِدِه‬
ِ‫ي‬
________________________________________________________________________________________________
ِِ‫ولِالطولِِوالعِرضِِوالغِلِظ‬ ِِ‫ِوِلِيِعتِقِدِِفِيهِِالِعضِاءِِوالـجِوِارِح‬،ِِ‫كِتِابِِاللِِتِعِاىلِِفِيهِِبِكِيف‬
________________________________________________________________________________________________
ِّ ِّ
ِ‫ِفإنِهِِ{لِيسِِكِمِثلِهِشِ ٌِء}ِتِبِارِكِِوِجهِِرِ ِبنِاِذِي‬،ِِ‫والقِةِِونِوِهِذِاِمِـمِاِيِكِونِِمِثلِهِفِِالـخِلق‬
ِ
________________________________________________________________________________________________
.ِ‫الـجِلِلِِواإلِكرِام‬
________________________________________________________________________________________________
ِِ‫ولِيِقِولِونِِإِنِِأِسمِاءِِاللِِعِزِِوجِلِِغريِاللِِكِمِاِيِقِولِِالـمِعتِلِةِِوالـخِوِارِجِِوطِوِائِفِِمِنِأِهل‬
________________________________________________________________________________________________
.ِ‫الِهوِاء‬
________________________________________________________________________________________________

________________________________________________________________________________________________
[Affirming the attribute of the two
Hands]
________________________________________________________________________________________________
Allāh created Ādam with His
________________________________________________________________________________________________
hand(s); His hands are extended
and He spends as He wishes,
________________________________________________________________________________________________
without believing how His hands
________________________________________________________________________________________________
are like. This is because the Book
of Allāh, the Most High, did not
________________________________________________________________________________________________
specify the description of His
hands; nor is it believed regarding
________________________________________________________________________________________________
Him that He has limbs, organs and
body-parts; nor height, width,
________________________________________________________________________________________________
heaviness, slenderness or the likes
of these that are found in creation.
________________________________________________________________________________________________
This is because {There is nothing
________________________________________________________________________________________________
like unto Him}, blessed be the
Face of our Lord, the Possessor of
________________________________________________________________________________________________
glory and majesty.
________________________________________________________________________________________________
They do not say: the names of
________________________________________________________________________________________________
Allāh, the Exalted and Majestic, are
[created] besides Allāh - as the
________________________________________________________________________________________________
Mu`tazilah, Khawārij and other
groups from the people of desires
________________________________________________________________________________________________
believe.
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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 ]ِ‫[قِولِـهِمِفِِصِفِةِِالوِج هِِوالسِمعِِوالِصِِوالعِلمِِوالقِدرِةِِوالَكِم‬
________________________________________________________________________________________________

ِِ‫ِلِلَعِِمِاِيِقِولِِأِهلِِالزِيغِِمِن‬،ِ‫ويِثبِتِونِِأِنِِلِِوِجِهِاِوسِمعِاِوبِصِاِوعِلمِاِوقِدرِةِِوقِوِةِِوع ًّزاِوَكِمِا‬
________________________________________________________________________________________________
ِّ
________________________________________________________________________________________________
ِ166ِ:‫ِ{أنزلِبعلمه}ِالنساء‬:ِ‫ِوقال‬27ِ:‫ِ{ويبَقِوج هِربك}ِالرحن‬:‫الـمِعتِلِةِِوغِريِهِمِولِكِنِكِمِاِقِالِِتِعِاىل‬
________________________________________________________________________________________________
ِ10ِ:‫ِ{لِلَفِالعزةَِجيعا}ِفاطر‬:ِ‫ِوقال‬255ِ:‫ِ{ولُِييطونِبَشءِمنِعلمهِإلِبماِشاء}ِالقرة‬:ِ‫وقال‬
‫ي‬
________________________________________________________________________________________________
ِ}‫ِ{أولمِيرواِأنِاَّللِاذليِخلقهمِهوِأشدِمنهمِقوة‬:ِ‫ِوقال‬47ِ:‫ِ{والسماءِبنيناهاِبأيد}ِاذلاريات‬:ِ‫وقال‬
________________________________________________________________________________________________
58ِ:‫ِ{إنِاَّللِهوِالرزاقِذوِالقوةِالمتني}ِاذلاريات‬:ِ‫ِوقال‬15ِ:‫فصلت‬
________________________________________________________________________________________________
________________________________________________________________________________________________
[Their statement regarding the
attributes of His Face, Hearing,
________________________________________________________________________________________________
Seeing, Knowledge, Ability and
________________________________________________________________________________________________
Speech]

________________________________________________________________________________________________
They affirm: He has a face, hearing,
sight, knowledge, ability, power,
________________________________________________________________________________________________
majesty and speech – contrary to
what the people of deviation
________________________________________________________________________________________________
amongst the Mu`tazilah and others
say, rather as He the Most High,
________________________________________________________________________________________________
said

________________________________________________________________________________________________
{And the Face of your Lord will
remain} [55:27]
________________________________________________________________________________________________
{He has sent it down with His
________________________________________________________________________________________________
Knowledge} [4:166]
________________________________________________________________________________________________
{And they will never encompass
anything of His knowledge
________________________________________________________________________________________________
except that which He wills} [2:255]
________________________________________________________________________________________________
{To Allāh belongs all honour,
________________________________________________________________________________________________
power and glory} [35:10]

________________________________________________________________________________________________
{With power did We construct
the heaven} [51:47]
________________________________________________________________________________________________
{Do they not see that Allāh, Who
________________________________________________________________________________________________
created them was greater in
strength than them} [41:15]
________________________________________________________________________________________________
{Verily, Allāh is the Sustainer,
________________________________________________________________________________________________
Possessor of power, the all-
Mighty} [51:58]
________________________________________________________________________________________________
________________________________________________________________________________________________

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 ________________________________________________________________________________________________
:‫ِكِمِاِقِالِِتِعِاىل‬،ِِ‫فِهِوِِتِعِاىلِِذِوِالعِلمِِوالقِوِةِِوالقِدرِةِِوالسِمعِِوالِصِِوالَكِم‬
________________________________________________________________________________________________
ِ}‫ِ{حَّتِيسمعِلَكمِاَّلل‬:ِ‫ِوقال‬37ِ:‫ِ{واصنعِالفلكِبأعينناِووح ينا}ِهود‬:ِ‫ِوقال‬39ِ:‫{وِلصنعِلَعِعيِن}ِطه‬
________________________________________________________________________________________________
ِ‫ِ{إنماِأمره ِإذاِأرادِشيئاِأنِيقولِلِكن‬:ِ‫ِوقال‬164ِِ:‫ِ{وَكمِاَّللِموَس ِتكليما}ِالنساء‬:ِ‫ِوقال‬6ِ:‫اِلوبة‬
________________________________________________________________________________________________
82ِ:‫فيكون}ِيس‬
________________________________________________________________________________________________
________________________________________________________________________________________________
So He, the Most High, possesses
knowledge, strength, power, sight
________________________________________________________________________________________________
and speech, as He the Most High,
said:
________________________________________________________________________________________________
{In order that you (Mūsa) be
________________________________________________________________________________________________
brought up under My eye} [20:39]
________________________________________________________________________________________________
{And construct the ship under
Our eyes and with Our
________________________________________________________________________________________________
Revelation} [11:37]
________________________________________________________________________________________________
{So that he may hear the Word of
________________________________________________________________________________________________
Allāh (the Qur'ān)} [9:6]

________________________________________________________________________________________________
{…and to Mūsa, Allāh spoke
directly} [4:164]
________________________________________________________________________________________________
{Verily, His Command, when He
________________________________________________________________________________________________
intends a thing, is only that He
says to it, "Be." - and it is} [36:82]
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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]ِ‫[إِثبِاتِِالـمِشِيئِة‬
________________________________________________________________________________________________
ِ:‫ مِاِشِاءِِاللِِكِنِِوِمِاِلِِيِشِاءِِلِِيِكِونِِكِمِاِقِالِتِعِاىل‬:‫ويِقِولِونِِمِاِيِقِولِِالـمِسلِمِونِِبِأِسِهِم‬
________________________________________________________________________________________________
30 :‫{وماِتشاءونِإلِأنِيشاءِاَّلل}ِاإلنسان‬
________________________________________________________________________________________________

________________________________________________________________________________________________
[Affirming the will of Allāh]
________________________________________________________________________________________________
They say what all the Muslims say:
________________________________________________________________________________________________
whatever Allāh willed, happened,
and whatever He does not will,
________________________________________________________________________________________________
does not happen, just as He said

________________________________________________________________________________________________
{And you cannot will unless (it
be) that Allāh wills} [81:29]
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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12

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]ِ‫[عِلمِِالل‬
ِّ
________________________________________________________________________________________________
ِِ‫ويِقِولِونِِلِسِبِيلِِلِحِدِِأِنِِيِـخرِجِِعِنِعِلمِِاللِِوِلِأِنِِيِغلِبِِفِعلِهِِوإِرِادِتِهِمِشِيئِةِِاللِِولِأِنِِيِبِ ِدل‬
________________________________________________________________________________________________
.ِ‫ِفِإِنِهِِالعِالِمِِلِِيِهِلِِولِيِسهِوِوالقِادِرِِلِيِغلِب‬،ِِ‫عِلمِِالل‬
________________________________________________________________________________________________

________________________________________________________________________________________________
[The Knowledge of Allāh]
________________________________________________________________________________________________
They say: there is no way for
anyone to escape from the
________________________________________________________________________________________________
knowledge of Allāh, nor can a
________________________________________________________________________________________________
person overcome the will of Allāh
through his own actions and wants;
________________________________________________________________________________________________
nor can he alter the knowledge of
Allāh, for He is the all-knowing who
________________________________________________________________________________________________
does not become ignorant nor
________________________________________________________________________________________________
forgets; He is the all-able and can
never be overcome.
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
13

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]ِ‫[القِرآنِِلَكِمِِالل‬
________________________________________________________________________________________________
ِِ‫ِوإِنِمِاِكِيفِمِاِتِصِفِِبِقِرِاءِةِِالقِارِئِِلِِبِلِفظِهِِومِـحِفِوظِاِف‬،ِِ‫لَكمِِاللِِغِريِِمِـخلِوق‬
ِ ِِ‫ِالقِرآن‬:ِِ‫ويِقِولِون‬
________________________________________________________________________________________________
ِ‫ي‬
.ِ‫ِغِريِِمِـخلِوق‬،ِِ‫ِمِكتِوباِفِِالـمِصِاحِف‬،ِِ‫ِمِتلِ ًِّواِبِالِلسِن‬،ِِ‫الصدِور‬
________________________________________________________________________________________________
.ِ‫ومِنِقِاِلِبِـخِلقِِاللِفظِِبِالقِرآنِِيِرِيدِِبِهِِالقِرآنِِفِهِوِِقِدِقِالِِبِـخِلقِِالقِرآن‬
________________________________________________________________________________________________
________________________________________________________________________________________________
[The Qur'ān is the speech of
________________________________________________________________________________________________
Allāh]

________________________________________________________________________________________________
They say: the Qur'ān is the speech
of Allāh and it is not created. No
________________________________________________________________________________________________
matter how a person recites and
pronounces it; whether it is
________________________________________________________________________________________________
memorised in the chests, recited
upon the tongues or written in the
________________________________________________________________________________________________
Muṣḥaf - it is still not created.
________________________________________________________________________________________________
Whoever says that the
________________________________________________________________________________________________
pronunciation of the Qur’ān is
created, intending by this the
________________________________________________________________________________________________
Qur’ān – he has said the Qur’ān is
created.
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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14

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 ٌ
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]ِ‫[أِفعِالِِالعِبِادِِمِـخِلِوقِ ِةِلل‬
ٌ
________________________________________________________________________________________________
ِِ‫ِوأِنِِالل‬،ِِ‫ِوإِنِِأِكسِابِِالعِبِادِِكِهِاِمِـخلِوقِ ِةِلل‬،ِِ‫ويِقِولِونِِإِنِهِِلِِخِالِقِِلَعِِالـحِقِيقِةِِإِلِِاللِِعِزِِوجِل‬
________________________________________________________________________________________________
‫ي‬
ِِ‫ِكِمِاِقِالِِاللِِعِز‬،ِِ‫ِوِلِعِذر‬،ِِ‫ِلِحِجِةِِلِـمِنِأِضِلِهِاللِِعِزِِوجِل‬،ِِ‫لِمِنِيِشِاء‬
ِ ِ‫يِهدِيِمِنِيِشِاءِِويِض‬
________________________________________________________________________________________________
149ِ:ِ‫ِ{قلِلِلَفِالـحجةِالالغةِفلوِشاءِلهداكمِأجـمعني}ِالنعام‬:ِ‫وجِل‬
________________________________________________________________________________________________
30ِ-ِ29ِ:‫{كماِبدأكمِتعود ونِ*ِفريقاِهدىِوفريقاِحقِعليهمِالضللة}ِالعراف‬
________________________________________________________________________________________________
ِّ
179ِ:ِ‫{ولقدِذرأناِِلهنمِكثرياِمنِاِلنِواإلنس}ِالعراف‬
________________________________________________________________________________________________
________________________________________________________________________________________________
[The actions of people are
________________________________________________________________________________________________
created by Allāh]

________________________________________________________________________________________________
They say: There is no real
[absolute] creator except Allāh, the
________________________________________________________________________________________________
Exalted and Majestic, Whatever
people attain and earn, all of it is
________________________________________________________________________________________________
created by Allāh.
________________________________________________________________________________________________
Allāh guides whoever He wills and
misguides whoever He wills; there
________________________________________________________________________________________________
is no excuse for a person whom
Allāh has misguided, nor any
________________________________________________________________________________________________
justification, as Allāh the Most High
________________________________________________________________________________________________
said:

{With Allāh is the conclusive

________________________________________________________________________________________________
argument; had He willed, He
________________________________________________________________________________________________
would indeed have guided you
all} [06:149]
________________________________________________________________________________________________
{Just as He first brought you into
________________________________________________________________________________________________
being, so shall you be brought
into being [on the Day of
________________________________________________________________________________________________
Resurrection], a group who were
guided, and a group deserving of
________________________________________________________________________________________________
misguidance…} [07:29].
________________________________________________________________________________________________
{And surely, We have created
many of the jinn and mankind for
________________________________________________________________________________________________
Hell} [07:179]
________________________________________________________________________________________________
.

________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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22ِ:ِ‫{ماِأصابِمنِمصيبةِفِالرض ِولِفِأنفسكمِإلِفِكتابِمنِقبلِأنِنَبأ ها}ِاحلديد‬
‫ي‬
________________________________________________________________________________________________
ِ‫ِاللغِة‬
ِ ِ‫ِبِلِخِلفِِف‬-ِ‫ومِعَنِِ{نَِبِأِهِا}ِأِيِنِلِقِهِا‬
________________________________________________________________________________________________
ِ}‫ِ{احلمدَِّللِاذليِهداناِلهذاِوماِكناِِلهتديِلولِأنِهداناِاَّلل‬:ِ‫وقِالِِمِـخَبِاِعِنِأِهلِِالـجِنِة‬
________________________________________________
43ِ:‫العراف‬
________________________________________________________________________________________________
ِ31ِ:‫{أنِلوِيشاءِاَّللِلهدىِاِلاسَِجيعا}ِالرعد‬
________________________________________________________________________________________________
‫ي‬ ‫ي‬
119ِ-ِ118ِ:‫{ولوِشاءِربكِِلعلِاِلاسِأمةِواحدةِولِيزالونُِمتلفنيِ*ِإلِمنِرح مِربك}ِهود‬
________________________________________________________________________________________________
________________________________________________________________________________________________
{No calamity befalls on the earth
________________________________________________________________________________________________
or in yourselves except that it is
in a Book, before We bring it into
________________________________________________________________________________________________
existence} [57:22]

________________________________________________________________________________________________
The meaning of {before we bring
it into existence} is: “creating it” -
________________________________________________________________________________________________
without any linguistic difference.
________________________________________________________________________________________________
He said, informing about the people
of Jannah,
________________________________________________________________________________________________
{All praises and thanks be to
________________________________________________________________________________________________
Allāh who has guided us to this,
________________________________________________________________________________________________
and never could we have found
guidance, were it not that Allāh
________________________________________________________________________________________________
had guided us} [07:43]

________________________________________________________________________________________________
{Had Allāh willed, He could have
guided all mankind} [13:31]
________________________________________________________________________________________________
{Had your Lord willed, He could
________________________________________________________________________________________________
have made mankind one nation,
but they will not cease to
________________________________________________________________________________________________
disagree – except for the one
whom your Lord shows mercy
________________________________________________________________________________________________
to} [11:118]
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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 ‫ي‬
________________________________________________________________________________________________
]ِ‫والَّشِبِقِضِاءِِالل‬
ِ ِِ‫[الـخِري‬
________________________________________________
ِ‫ِلِيِملِكِونِِلِنفِسِهِم‬،ِِ‫ِأِمضِاهِِوقِدِرِه‬،ِِ‫ويِقِولِونِِإِنِِالـخِريِِوالَّشِِوالـحِلوِِوالـمِرِِبِقِضِاءِِمِنِِاللِِعِزِِوجِل‬
ِّ
________________________________________________________________________________________________
ِ ِ‫ِلِغَِنِلِـهِمِعِنهِِف‬،ِِ‫ِوِإِنِهِمِفِقِرِاءِِإِىلِاللِِعِزِِوجِل‬،ِِ‫ضاِولِنِفعِاِإِلِِمِاِشِاءِِالل‬
.ِ‫ِكِوِقت‬ ًِّ
________________________________________________________________________________________________

________________________________________________________________________________________________
[Good and evil are by the decree
________________________________________________________________________________________________
of Allāh]

________________________________________________________________________________________________
They say: Good and evil, and the
pleasant and bitter is all by the
________________________________________________________________________________________________
decree of Allāh, the Exalted and
Majestic. He made it occur and
________________________________________________________________________________________________
decreed it. They (people) do not
possess the ability to harm nor
________________________________________________________________________________________________
benefit, except as Allāh wills.
________________________________________________________________________________________________
People are ever in need of Allāh,
________________________________________________________________________________________________
and there is no sufficiency for them
[without Him] at any time.
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
17

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 ‫ي‬ ‫ي‬
________________________________________________________________________________________________
]‫النيا‬
ِ ِِ‫[الّنولِِإِىلِالسِمِاء‬
ِ
‫ي‬
________________________________________________________________________________________________
.‫النيِاِلَعِِمِاِصِحِِبِهِالـخَِبِِعِنِرِسِولِِاللِِﷺِبِلِاعتِقِادِِكِيفِِفِيه‬
ِ ِِ‫وإِنِهِِعِزِِوجِلِِيِّنِلِِإِىلِِالسِمِاء‬
________________________________________________________________________________________________
[Descending to the lowest
________________________________________________________________________________________________
Heaven]
________________________________________________________________________________________________
They say]: He, the Exalted and
Majestic, descends to the lowest
________________________________________________________________________________________________
Heaven, as has been authentically
________________________________________________________________________________________________
narrated from the Messenger of
Allāh ‫ ﷺ‬but without believing “how”
________________________________________________________________________________________________
[He descended].
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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]ِ‫[رِؤيِةِِالـمِؤمِنِنيِِرِبِهِمِفِِاآلخِرِة‬
ِ‫الرؤيِةِِمِنِِالعِبِادِِالـمِتِقِنيِِللِِعِزِِوجِلِِفِِالقِيِامِةِِدِونِِ ي‬
________________________________________________________________________________________________
ِِ‫النياِووِجِوبِهِاِلِـمِنِجِعِل‬ ِ‫ويِعتِقِدِونِِجِوِازِِ ي‬
________________________________________________________________________________________________
ٌ ِّ ٌ ٌ
23ِ–ِ22ِ:‫ِ{وج وه ِيومئذِناضةِ*ِإىلِربهاِناظرة}ِالقيامة‬:ِ‫اللِِذِلِكِِثِواباِلِِفِِاآلخِرِةِِكِمِاِقِال‬
________________________________________________________________________________________________
ِّ
15ِ:‫ِ{لَكِإنهمِعنِربهمِيومئذِلمحجوبون}ِاملطففني‬:ِِ‫وقِالِِفِِالكِفِار‬
________________________________________________________________________________________________
‫ي‬ ‫ي‬
ِ ‫ري‬
ِ ‫نِغ‬
ِ ‫م‬
ِ ِ ‫ك‬
ِ ‫ل‬
ِِ‫وذ‬ِ. ‫ني‬
ِ ‫وب‬
ِ ‫حج‬
ِ ‫ـ‬‫م‬
ِ ِ‫نه‬
ِ ‫اِع‬
ِ ‫يع‬
ِ ‫م‬
ِ ‫ـ‬ ‫واِج‬
ِ ‫ن‬
ِ ‫هِك‬
ِ ‫ون‬
ِ ‫ر‬
ِ ‫مِلِي‬
ِ ‫ه‬
ِ ِ
‫ك‬ ِ‫ون‬
ِ ‫ر‬
ِ ‫ف‬
ِ ‫مِوالك‬
ِ
________________________________________________________________________________________________‫ه‬
ِ ِ ِِ‫فِلِوِكِنِِالـمِؤمِنِون‬
‫ك‬
.ِ‫مِلَعِمِاِيِشِاءِِهِوِِبِلِكِيف‬
ِ ِ‫اعتِقِادِِاِلِجسِيمِِفِِاللِِعِزِِوجِلِِولِاِلِحدِيدِِلِولِكِنِيِرِونِهِِبِأِعيِنِه‬
________________________________________________________________________________________________
________________________________________________________________________________________________
[The believers seeing their Lord
________________________________________________________________________________________________
in the Hereafter]

________________________________________________________________________________________________
They believe: The pious
worshippers of Allāh can see Him
________________________________________________________________________________________________
on the Day of Resurrection, but not
in the Dunya. And that Allah has
________________________________________________________________________________________________
guaranteed this for the one whom
Allāh has made that a reward for in
________________________________________________________________________________________________
the Hereafter, as Allāh said:

________________________________________________________________________________________________
{Some faces that day shall be
shining and radiant, looking at
________________________________________________________________________________________________
their Lord} [75:22-23].
________________________________________________________________________________________________
He also said regarding the
disbelievers,
________________________________________________________________________________________________
{Nay surely, they (the evil-doers)
________________________________________________________________________________________________
will be veiled from seeing their
________________________________________________________________________________________________
Lord that Day} [83:15]

________________________________________________________________________________________________
If the believers and disbelievers
were all unable to see Him, all of
________________________________________________________________________________________________
them would [come under the Āyah]
of being “veiled”.
________________________________________________________________________________________________
[They believe this] without believing
________________________________________________________________________________________________
in a Jism (a body consisting of
connected limbs, organs and body-
________________________________________________________________________________________________
parts) for Allāh, the Exalted and
________________________________________________________________________________________________
Majestic, and without applying a
limit to Him. However they shall see
________________________________________________________________________________________________
Him, the Exalted and Majestic, with
________________________________________________________________________________________________
their eyes, in which ever way He
wills, without ascribing a description
________________________________________________________________________________________________
to this.

________________________________________________________________________________________________
19

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 ]ِ‫[حِقِيقِةِِاإلِيمِان‬
________________________________________________________________________________________________
ٌ ٌ ٌ
ِِ‫ِومِنِكِثِتِِطِاعِتِهِأِزيِد‬،ِِ‫ِيِزِيدِِبِالطِاعِةِِويِنقِصِِبِالـمِعصِيِة‬،ِ‫لِومِعرِفِ ِة‬
ِ ِ‫ولِوعِم‬
________________________________________________________________________________________________ ِ ِ‫ويِقِولِونِِإِنِِاإلِيمِانِِق‬
________________________________________________________________________________________________
.‫إِيمِاناِمِمِنِهِوِِدِونِهِِفِِالطِاعِة‬
________________________________________________________________________________________________
[The reality of Imān]
________________________________________________________________________________________________
They say: Imān [consists of]
________________________________________________________________________________________________
statement, action, and knowledge;
it increases through obedience and
________________________________________________________________________________________________
decreases through disobedience.
________________________________________________________________________________________________
Whoever performs more acts of
obedience, his Imān is greater than
________________________________________________________________________________________________
the one who is less than him in acts
________________________________________________________________________________________________
of obedience.

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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]ِ‫[قِولِهِمِفِمِرتِكِبِِالكِبِريِة‬
ِّ
________________________________________________________________________________________________
ِ،ِِ‫ِلِوِِارتِكِبِِذِنباِأِوِذِنِوباِكِثِريِة‬،ِِ‫لِإِىلِقِبلِةِِالـمِسلِمِني‬
ِ ِ‫ويِقِولِونِِإِنِِأِحِداِمِنِأِهلِِاِلِوحِيدِِومِنِيِص‬
________________________________________________________________________________________________
ِ‫ِفِإِنِهِلِيِكفِرِِبِه‬،ِِ‫ِمِعِِاإلِقِامِةِِلَعِِاِلِوحِيدِِللِِواإلِقرِارِِبِمِاِالتِمِهِوقِبِلِهِِالل‬،ِِ‫صِغِائِرِِأِوِكِبِائِر‬
________________________________________________________________________________________________

________________________________________________________________________________________________
.‫ويِرجِونِِلِِالـمِغفِرِة‬
48ِ:‫ويغفرِماِدونِذلكِلمنِيشاء}ِالنساء‬...{ِ:ِ‫قِالِِتِعِاىل‬
________________________________________________________________________________________________

________________________________________________________________________________________________
[Their statement regarding a
person who commits a major sin]
________________________________________________________________________________________________

________________________________________________________________________________________________
They say: If an individual from the
people of Tawḥīd, who prays
________________________________________________________________________________________________
towards the same Qiblah of the
Muslims, if he commits a sin or
________________________________________________________________________________________________
many sins, minor or major, but
remains upon the Tawḥīd of Allāh,
________________________________________________________________________________________________
accepts what is required and this is
accepted from him by Allāh, such a
________________________________________________________________________________________________
person does not disbelieve [by this
major sin] rather forgiveness is
________________________________________________________________________________________________
hoped for him.
________________________________________________________________________________________________
He, the Most High, said:
________________________________________________________________________________________________
{…He forgives anything less
________________________________________________________________________________________________
than that (i.e. Shirk) for whoever
He wills…} [04:48]
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
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]‫[حِكمِِتِارِكِِالصِلِةِِعِمدا‬
ٌ
ِ‫ِفِكِفِرِهِجِـمِاعِ ِة‬،ِِ‫ِواختِلِفِواِفِِمِتِعِ ِِّمدِيِتِركِِالصِلةِِالـمِفرِوضِةِِحَِّتِِيِذهِبِِوقِتِهِاِمِنِغِريِِعِذر‬
________________________________________________________________________________________________

________________________________________________________________________________________________
ِِّ ِ‫لِـمِاِرِوِيِِعِنِِاِل‬
ِ‫ِ"مِنِتِرِكِِالصِلةِِفِقِد‬:ِ‫ِ"بِنيِِالعِبدِِوبِنيِِالكِفرِِتِركِِالصِلةِ" وقِول‬:ِِ‫بِﷺِأِنِهِقِال‬
________________________________________________________________________________________________
."ِ‫كِفِرِ"ِوِ"مِنِتِرِكِِالصِلِةِِفِقِدِبِرِأِتِِمِنهِِذِمِةِِالل‬
________________________________________________________________________________________________
ِّ ٌ
ِ‫ت‬ ‫ك‬ ‫ر‬‫ِت‬‫ن‬ ‫{إ‬ :‫لم‬
ِ ‫الس‬
ِ ِ‫يه‬
ِ ‫ل‬
ِ ‫ع‬
ِ ِ ‫ف‬
ِ ِ
‫وس‬ ‫ي‬
ِ ِ ‫ال‬
ِ ‫اِق‬
ِ ‫م‬
ِ ‫ِك‬،ِ‫ا‬
ِ ‫ه‬
ِ ‫ـ‬‫اِل‬
ِ ‫د‬‫اح‬
ِ ‫اِج‬
ِ ‫ه‬
ِ ‫ك‬
ِ ‫ر‬
ِ ‫نِت‬
ِ ‫م‬
ِ ِ‫ك‬
ِ ‫ل‬
ِ‫ذ‬
ِ ‫ب‬
ِ ِ‫يد‬
ِ
________________________________________________________________________________________________ ‫ر‬‫هِي‬ ‫ن‬ ‫أ‬ ِ‫م‬ ‫نه‬
ِ ‫م‬
ِ ِِ
‫ة‬ ِ‫وتِأِوِلِِجِـمِاع‬
.ِ‫ِتِركِِجِحِودِِالكِفر‬37 :‫ملةِقومِلِيؤمنونِباَّلل}ِيوسف‬
________________________________________________________________________________________________
________________________________________________________________________________________________
[The ruling of a person who
________________________________________________________________________________________________
abandons Ṣalāh purposely]

________________________________________________________________________________________________
They differ with regards to a person
who intentionally leaves the
________________________________________________________________________________________________
obligatory Ṣalāh until its time
passes, without a valid excuse.
________________________________________________________________________________________________
A group [amongst the scholars]
________________________________________________________________________________________________
pass a judgement of Kufr on such a
person.
________________________________________________________________________________________________
This is due to what has been
________________________________________________________________________________________________
narrated from the Prophet ‫ﷺ‬:
“Between a person and Kufr
________________________________________________________________________________________________
(disbelief) is the abandoning of
________________________________________________________________________________________________
Ṣalāh.”

________________________________________________________________________________________________
And his statement: “Whoever
abandons Ṣalāh, has
________________________________________________________________________________________________
disbelieved” and “Whoever
abandons Ṣalāh, has freed
________________________________________________________________________________________________
himself from the protection of
Allāh him.”
________________________________________________________________________________________________
Another group interpreted [the
________________________________________________________________________________________________
above narrations] that they refer to
a person who abandons Ṣalāh
________________________________________________________________________________________________
rejecting its obligation, as Yūsuf
(‘alayhi asl-salām) said,
________________________________________________________________________________________________

________________________________________________________________________________________________
{Verily, I have abandoned the
religion of a people who do not
have Imāan in Allāh…} [12:37]
________________________________________________________________________________________________

________________________________________________________________________________________________
Rejecting its obligation is the Kufr.

________________________________________________________________________________________________

________________________________________________________________________________________________
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]ِ‫[أِقوِالِِأِهلِِالعِلمِِفِِالفِرقِِبِنيِِاإلِسلِمِِواإلِيمِان‬
‫ي‬ ٌ ٌ
ٌِ ‫وقِالِِكث‬
________________________________________________________________________________________________
ِ‫ك‬
ِ ِِ‫ِإِذِاِذِكِر‬،ِ‫ِواإلِسلمِِفِعلِِمِاِفِرِضِِلَعِِاإلِنسِانِِأِنِيِفعِلِه‬،ِ‫ل‬ ِ ِ‫ولِوعِم‬
ِ ِ‫ِإِنِِاإلِيمِانِِق‬:‫ريِمِنهِم‬
________________________________________________________________________________________________
ِ‫ِالـمِؤمِنِونِِوالـمِسلِمِونِِجِـمِيعِاِمِفرِدِينِِأِرِيدِِبِأِحِدِهِمِا‬:ِ‫ِفِقِيل‬،ِِ‫اسمِِلَعِحدتهِمِضمِوماِإِىلِاآلخِر‬
________________________________________________________________________________________________
‫ي‬
ِِ‫ِاإلِسلمِِواإلِيمِان‬:‫ريِمِنهِمِقِالِوا‬ ٌِ ِ‫ِوكِث‬.‫الكِوِعِمِهِم‬
ِ ِِ‫ِوإِنِذِكِرِِأِحِدِِالِسمِنيِِشِمِل‬،ِِ‫مِعَنِِلِمِيِرِدِبِاآلخِر‬
________________________________________________________________________________________________
ٌ
85ِ:ِ‫ِ{ومنِيبتغِغريِاإلس لمِديناِفلنِيقبلِمنه}ِآلِعمران‬:ِ‫ِقِالِعِزِِوجِل‬،ِ‫د‬
________________________________________________________________________________________________ ِ ِ‫وِاح‬
ِ‫ِ{فأخرج ناِمنِكنِفيهاِمنِالمؤمننيِ*ِفماِوج دناِفيهاِغريِبيت‬:ِ‫ِوقِال‬،ِِ‫فِلِوِأِنِِاإلِيمِانِِغِريِهِلِمِيِقبِل‬
________________________________________________________________________________________________

36ِ-ِ35ِ:ِ‫منِالمسلمني}ِاذلاريات‬
________________________________________________________________________________________________

________________________________________________________________________________________________
[The statements of the scholars
________________________________________________________________________________________________
regarding the difference between
“Islām” and “Imān”]
________________________________________________________________________________________________
Some of them said: “Imān” refers to
________________________________________________________________________________________________
statements and actions whereas
“Islām” is doing what is obligated
________________________________________________________________________________________________
upon a person to do, this is when
________________________________________________________________________________________________
each name is mentioned alongside
the other.
________________________________________________________________________________________________
It was said regarding the [names]
________________________________________________________________________________________________
“Mu’minūn” and “Muslimūn”, each
name has a distinct meaning which
________________________________________________________________________________________________
is not contained in the other name.
However if only one name is
________________________________________________________________________________________________
mentioned, the meaning is inclusive
of both names.
________________________________________________________________________________________________
Many of them said: “Islām” and
________________________________________________________________________________________________
“Imān” are one [in meaning]; Allāh,
the Exalted and Majestic said:
________________________________________________________________________________________________
{Whoever chooses a religion
________________________________________________________________________________________________
other than Islām, it will not be
accepted from him} [3:85]
________________________________________________________________________________________________
If “Imān” had a meaning different
________________________________________________________________________________________________
from “Islām”, it would also be
________________________________________________________________________________________________
rejected.

________________________________________________________________________________________________
He said:

________________________________________________________________________________________________
{So We brought out from therein
the Mu’minūn. But We found not
________________________________________________________________________________________________
there any household of the
Muslimūn except one (i.e. Lūt
________________________________________________________________________________________________
and his two daughters)} [51:36]
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ِِ‫ومِنهِمِمِنِذِهِبِِإِىلِأِنِِاإلِسلمِِمِـختِصِِبِالِستِسلمِِللِِوالـخِضِوعِِلِِوالِنقِيِادِِلـحِكمِهِِفِيمِاِهِو‬
ٌِ ِ‫مِؤم‬
________________________________________________________________________________________________
:ِ‫ِكِمِاِقِال‬،ِ‫نِبِه‬
________________________________________________________________________________________________
14ِ:‫{قالتِالع رابِآم ناِقلِلمِتؤمنواِولكنِقولواِأسلمناِولماِيدخلِاإليمانِفِقلوبكم}ِاحلجرات‬
________________________________________________________________________________________________
ِ‫م‬ ‫اك‬ ‫د‬‫ِه‬‫ن‬ ‫ِأ‬‫م‬ ‫ك‬ ‫ي‬‫ل‬ ‫ِع‬ ‫ِ{يمنيونِعليكِأنِأسلمواِقلِلِتمنيواَِعِإسلم كمِبلِاَّللِيم ي‬:ِ‫وقال‬
‫ن‬
________________________________________________________________________________________________
ٌ
.‫لِلِـمِنِقِالِهِمِاِواِحد‬
ِ ِ‫ِوهِذِاِأِيضاِدِل‬17ِ:ِ‫لْليمان}ِاحلجرات‬
________________________________________________________________________________________________

________________________________________________________________________________________________
Among [the scholars] are those
who were of the view that “Islām” is
________________________________________________________________________________________________
specific to submission to Allāh,
humility towards him and
________________________________________________________________________________________________
obedience and compliance to His
command which a person has Imān
________________________________________________________________________________________________
in.
________________________________________________________________________________________________
He said, {The Bedouins say: "We
believed (Imān).” Say: "You
________________________________________________________________________________________________
believe not but say, ‘We have
surrendered (in Islām),' Imān has
________________________________________________________________________________________________
not has not yet entered your
________________________________________________________________________________________________
hearts} [49:14]

________________________________________________________________________________________________
And He said, {They regard it as
favour upon you (O Muḥammad
________________________________________________________________________________________________
‫ )ﷺ‬that they have entered into
Islām. Say: Do not mentioned
________________________________________________________________________________________________
your Islām as a favour upom me,
however it is Allāh has conferred
________________________________________________________________________________________________
a favour upon uou that He has
guided you to Imān} [49:17]
________________________________________________________________________________________________
This is also a proof for whoever said
________________________________________________________________________________________________
both terms are the same [in
meaning].
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
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]ِ‫[الشِفِاعِةِِوالـحِوضِِوالـمِعِادِِوالـحِسِاب‬
________________________________________________________________________________________________
ِِ‫ِوأِنِِالشِفِاعِة‬،ِ‫ويِقِولِونِِإِنِِاللِِيِـخرِجِِمِنِِاِلِارِِقِومِاِمِنِأِهلِِاِلِوحِيدِِبِشِفِاعِةِِالشِافِعِنيِِوبرح ته‬
________________________________________________________________________________________________
.ِ‫ِوالـحِسِابِِحِق‬،ِِ‫ِوالـمِعِادِِحِق‬،ِِ‫ِوالـحِوضِِحِق‬،ِِ‫حِق‬
________________________________________________________________________________________________
[Shafā’ah (intercession), Ḥawd,
________________________________________________________________________________________________
the Promised Day and
accountability]
________________________________________________________________________________________________
They say: Allāh will take out from
________________________________________________________________________________________________
the Fire a group of people from the
people of Tawḥīd by the Shafā’ah of
________________________________________________________________________________________________
those who intercede and His mercy.
________________________________________________________________________________________________
[They say:] Shafā’ah is real, the
________________________________________________________________________________________________
Ḥawd is real, the Promised Day is
real and the accountability is real.
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
25

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 ِّ
________________________________________________________________________________________________
]‫[تِركِِالشِهِادِةِِلِحِدِِمِنِِالـمِوِحِدِينِِبِالـجِنِةِِأِوِِاِلِار‬
ٌ
________________________________________________________________________________________________
ِ‫ب‬
ِ ِ‫ِلِنِِعِلمِِذِلِكِِمِغِي‬،ِِ‫وِلِيِقطِعِونِِلَعِِأِحِدِِمِنِأِهلِِالـمِلِةِِأِنِهِِمِنِأِهلِِالـجِنِةِِأِوِمِنِأِهلِِاِلِار‬
________________________________________________________________________________________________
ِِ‫لَعِمِاذِاِيِمِوتِ؟ِأِِلَعِِاإلِسلمِِأِمِلَعِِالكِفرِ؟ِولِكِنِيِقِولِونِِإِنِِمِنِمِاتِِلَع‬
ِ ِِ‫ِلِيِدرِون‬،ِ‫عِنهِم‬
________________________________________________________________________________________________
ِ‫ِ{إنِاذلينِآم نواِوع ملوا‬:‫ِلِقِولِِتِعِاىل‬،ِِ‫ِفِهِوِِمِنِأِهلِِالـجِنِة‬،ِِ‫اإلِسلِمِِمِـجتِنِبِاِلِلكِبِائِرِِوالِهوِاءِِواآلثِام‬
________________________________________________________________________________________________
ِّ
ِ}‫ِجزاؤه مِعندِربهمِجناتِعدن‬-ِ‫ِولِمِيِذكِرِِعِنهِمِذِنبِاِ{أوَلكِهمِخريِالَبية‬7ِ:ِ‫الصاحلات}ِالينة‬
________________________________________________________________________________________________
ِّ
ِِ‫ِاتبِاعِِلِرِسِول‬، ِ‫ِِومِنِشِهِدِِلِِاِلِ ي‬8ِ–ِ7ِ:‫الينة‬
ِ ِِ‫ِفِإِنِهِمِيِشهِدِونِِلِِبِذِلِك‬،ِ‫بِﷺِبِعِينِهِِوِصِحِِلِِذِلِكِِعِنه‬
________________________________________________________________________________________________

.‫اللِِﷺِوتِصدِيقِاِلقول‬
________________________________________________________________________________________________

________________________________________________________________________________________________
[Not testifying for any specific
individual from the people of
________________________________________________________________________________________________
Tawḥīd that he will enter into
Jannah or the Fire]
________________________________________________________________________________________________
They do not: affirm with certainty
________________________________________________________________________________________________
regarding any person from the
religion that he is from the
________________________________________________________________________________________________
inhabitants of Jannah or from the
inhabitants of the Fire, because this
________________________________________________________________________________________________
is from the knowledge of the
unseen, and nobody knows what
________________________________________________________________________________________________
the person died upon, whether it
was upon Islām or upon Kufr.
________________________________________________________________________________________________

________________________________________________________________________________________________
However they say: any person who
dies upon Islām, having avoided
the major sins, desires (Bid’ah) and
________________________________________________________________________________________________
sins, he is from the inhabitants of
________________________________________________________________________________________________
Jannah. This is due to His saying,
the Most High:
________________________________________________________________________________________________
{Verily, those who believe and do
________________________________________________________________________________________________
righteous good deeds…}

________________________________________________________________________________________________
and he did not mention sins
regarding them.
________________________________________________________________________________________________
{…they are the best of people,
________________________________________________________________________________________________
their reward with their Lord is
Gardens of Eternity} [98:7-8]
________________________________________________________________________________________________
________________________________________________________________________________________________
However, any person for whom the
Prophet ‫ ﷺ‬specifically testified [that
________________________________________________________________________________________________
he will enter into Jannah or the
Fire], they affirm that for him -
________________________________________________________________________________________________
specifically - following the
Messenger of Allāh ‫ ﷺ‬and in
________________________________________________________________________________________________
attesting to his statement.
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]ِ‫[عِذِابِِالقَِب‬
ِّ
________________________________________________________________________________________________
:‫ِوِإِنِشِاءِِعِفِاِعِنهِِلِقِولِِتِعِاىل‬،ِِ‫ِيِعِ ِذبِِاللِِمِنِِاستِحِقِهِإِنِِشِاء‬،ِِ‫ويِقِولِونِِإِنِِعِذِابِِالقَِبِِحِق‬
________________________________________________________________________________________________
ًّ ًّ
46ِ:‫{اِلارِيعرض ونِعليهاِغدواِوع شياِويومِتقومِالساعةِأدخلواِآلِفرع ونِأشدِالعذاب}ِاغفر‬
________________________________________________________________________________________________
ِّ
ِ ‫د‬
ِ ‫ش‬
ِ ‫واِأ‬
ِ ‫ب‬
ِ ِ
‫ذ‬ ِ‫َشِدِونِِمِاِبِينِهِمِاِحَِّتِِإِذِاِقِامِتِِالقِيِامِةِِع‬
________________________________________________________________________________________________
ِ‫فِأِثبِتِِلِهِمِمِاِبِقِيِتِِ ي‬
ِِّ ِ‫النيِاِعِذِابِاِبِالغِدِ ِِّوِوالع‬
ِ‫يفِعِنهِمِكِمِاِكِنِِفِ ي‬
.‫ِالنيِا‬
________________________________________________________________________________________________ ِ ِ‫العِذِابِبِلِِتِـخف‬
________________________________________________________________________________________________
[The punishment of the grave]
________________________________________________________________________________________________
They say: The punishment in the
grave is real. Allāh punishes
________________________________________________________________________________________________
whoever is deserving of it - if He
________________________________________________________________________________________________
wills, and if He wills he pardons the
person. This is due to His saying,
________________________________________________________________________________________________
the Most High:

________________________________________________________________________________________________
{The Fire, they are exposed to it,
morning and afternoon. And on
________________________________________________________________________________________________
the Day when the Hour will be
established (it will be said to the
________________________________________________________________________________________________
angels): "Cause Pharaoh’s
people to enter the severest
________________________________________________________________________________________________
torment"} [40:46]
________________________________________________________________________________________________
He affirmed for them a punishment
in the morning and evening but not
________________________________________________________________________________________________
what is between the morning and
evening – and this is as long as the
________________________________________________________________________________________________
Dunyā remains, and then when the
________________________________________________________________________________________________
Day of Resurrection occurs they will
be [further] punished with a severe
________________________________________________________________________________________________
punishment without any relief like
the Dunyā.
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
27

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 ِ‫ِيِعِنِِقِبلِِفِنِاءِِ ي‬124ِ:‫ِ{ومنِأعرض ِعنِذكريِفإنِلِمعيشةِضنكِ}ِطه‬:ِ‫وقِال‬
________________________________________________________________________________________________
ِِ:ِ‫ِلِقِولِِبِعدِِذِلِك‬،ِ‫النيا‬
________________________________________________________________________________________________
124ِ:‫{ونَّشه ِيومِالقيامةِأعَّم}ِطه‬
________________________________________________________________________________________________
ِِ‫ِوِفِِمِعِايِنِتِنِاِالِهِودِِواِلِصارِىِوالـمَِّشِكِنيِِفِِالعِيش‬،ِِ‫بِنيِِأِنِِالـمِعِيشِةِِالضِنكِِقِبلِِيِومِِالقِيِامِة‬
________________________________________________________________________________________________
ِ‫الرزقِِفِِالـحِيِاةِِ ي‬
ِِ‫النياِلِوِجِودِِالمَِّشِكِنيِِف‬ ِِّ ِِ‫الرِغِدِِوالرِفِاهِةِِفِِالـمِعِيشِةِِمِاِيِعلِمِِبِهِأِنِهِِلِمِيِرِدِِبِهِِضِيق‬
________________________________________________________________________________________________
.ِ‫ِوِإِنِمِاِأِرادِِبِهِِبِعدِِالـمِوتِِقِبلِِالـحَِّش‬،ِ‫سِعِةِِمِنِأِرزِاقِهِم‬
________________________________________________________________________________________________

________________________________________________________________________________________________
And He said,
________________________________________________________________________________________________
{Whoever turns away from My
remembrance verily, for him is a
________________________________________________________________________________________________
life of hardship} [20:124]

________________________________________________________________________________________________
This is before the passing away of
the Dunyā, due to His saying after
________________________________________________________________________________________________
that

________________________________________________________________________________________________
{and We shall raise him up blind
on the Day of Resurrection}
________________________________________________________________________________________________
[20:124]
________________________________________________________________________________________________
Allāh clarified that the {life of
hardship} is before the Day of
________________________________________________________________________________________________
Resurrection, and we can see from
________________________________________________________________________________________________
the Jews, Christians and Mushrikūn
that they live a life of affluency and
________________________________________________________________________________________________
wealth so they have not tasted
________________________________________________________________________________________________
hardship in provisions, because
there are many people of Shirk who
________________________________________________________________________________________________
have an abundance of provisions –
so the intended meaning is after
________________________________________________________________________________________________
death but before the gathering [on
________________________________________________________________________________________________
the Day of Resurrection].

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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]ِ‫[سِؤِالِِمِنكِرِِونِكِري‬
________________________________________________________________________________________________
:‫ويِؤمِنِونِِبِمِسأِلِةِِمِنكِرِِونِكِريِِلَعِِمِاِثِبِتِِبِهِالـخَِبِِعِنِرِسِولِِاللِِﷺِمِعِِقِولِِاللِِتِعِاىل‬
‫ي‬
________________________________________________________________________________________________
‫{يثبِّتِاَّللِاذلينِآم نواِبالقولِاثلابتِفِاحلياة ي‬
ِ‫ِالنياِوفِاآلخ رةِويضلِاَّللِالظالمنيِويفعلِاَّللِما‬
________________________________________________________________________________________________
.‫ب ﷺ‬ ِِّ ِ‫ِومِاِوِرِدِِتِفسِريِهِعِنِِاِل‬27ِ:‫يشاء}ِإبراهيم‬
________________________________________________________________________________________________
________________________________________________________________________________________________
[The questioning of Munkar and
Nakīr]
________________________________________________________________________________________________
________________________________________________________________________________________________
They believe: in the questioning of
Munkar and Nakīr, according to
________________________________________________________________________________________________
what has been authentically
narrated from the Messenger of
________________________________________________________________________________________________
Allāh ‫ﷺ‬, along with the saying of
Allāh the Most High,
________________________________________________________________________________________________
{Allāh will keep firm those who
________________________________________________________________________________________________
believe, with the firm word in the
worldly life as well as in the
________________________________________________________________________________________________
Hereafter. He will cause the
wrong-doers to be misguided,
________________________________________________________________________________________________
and Allāh does what He wills}
[14:27]
________________________________________________________________________________________________
________________________________________________________________________________________________
[According] to the explanation of
this [Āyah] from the Prophet ‫ﷺ‬.
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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29

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 ِّ
________________________________________________________________________________________________
]ِ‫ِالين‬
ِ ِ‫[تِركِِالـخِصِومِاتِِوالـمِرِاءِِف‬
________________________________________________________________________________________________
ِ‫ِ}ماِيادلِفِآياتِاَّللِإل‬:ِ‫ِلِقِولِِاللِِعِزِِوجِل‬،ِ‫ويِرِونِِتِركِِالـخِصِومِاتِِوالـمِراءِِفِِالقِرآنِِوغِريِه‬
________________________________________________________________________________________________
4ِ:‫اذلينِكفروا}ِاغفر‬
________________________________________________________________________________________________
.‫يِعِنِِيِـجِادِلِِفِيهِاِتِكذِيبِاِبِهِاِواللِِأِعلِم‬
________________________________________________________________________________________________
________________________________________________________________________________________________
[Abandoning quarreling and
disputing regarding the religion]
________________________________________________________________________________________________
________________________________________________________________________________________________
They see that: Quarreling and
disputing regarding the Qur’ān and
________________________________________________________________________________________________
other than it are to be avoided. This
is due to the saying of Allāh, the
________________________________________________________________________________________________
Exalted and Majestic:

________________________________________________________________________________________________
{None disputes the Āyāt of Allāh
except those who disbelieve}
________________________________________________________________________________________________
[40:04],

________________________________________________________________________________________________
Meaning: arguing about it as a
means of rejecting and disbelieving
________________________________________________________________________________________________
in it - and Allāh knows best.
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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]ِ‫[خِلفِةِِالـخِلِفِاءِِالرِاشِدِين‬
________________________________________________________________________________________________
ِِ‫ِثِمِِخِلفِةِِعِمِر‬،ِ‫ِبِاختِيِارِِالصِحِابِةِِإِيِاه‬،ِ‫ويِثبِتِونِِخِلفِةِِأِبِِبِكرِِرِضِِاللِِعِنهِِبِعدِِرِسِولِِاللِِِﷺ‬
________________________________________________________________________________________________
ِِ‫ِثِمِِخِلفِةِِعِثمِانِِرِضِِاللِِعِنهِبِاجتِمِاع‬،ِ‫بِعدِِأِبِِبِكرِِرِضِِاللِِعِنهِِبِاستِخلِفِِأِبِِبِكرِِإِيِاه‬
________________________________________________________________________________________________
ِّ ِِ‫ِثِمِِخِلفِة‬،ِِ‫الشورِىِ وسِائِرِِالـمِسلِمِنيِِعِلِيهِِعِنِأِمرِِعِمِر‬‫ي‬
ِ‫ن‬ ‫ع‬
ِ ِ ‫نه‬
ِ ‫ع‬
ِ ِ‫الل‬
ِ ِِ‫ض‬ ‫ر‬
ِ ِ‫ب‬
ِ ‫ال‬
ِ ‫ِط‬
ِ ‫ب‬
ِ ‫أ‬
ِ ِ‫بن‬
ِ ِِ
‫َع‬
________________________________________________________________________________________________
ِ ِِ‫أِهل‬
ِ‫ِعِمِارِِبنِِيِاسِِوسِهلِِبنِِحِنِيفِِومِنِتِبِعِهِماِمِنِسِائِرِِالصِحِابِةِِمِعِِسِابِقِه‬:ِ‫بِيعِةِِمِنِبِايِعِِمِنِِالِدِرِ ِيِّني‬
________________________________________________
.‫وفِضلِه‬
________________________________________________________________________________________________
[The caliphate of the Rightly-
________________________________________________________________________________________________
Guided Caliphs]
________________________________________________________________________________________________
They affirm: the caliphate of Abu
Bakr (radiaAllāhu ‘anhu) after the
________________________________________________________________________________________________
Messenger of Allāh ‫ﷺ‬, this was
________________________________________________________________________________________________
affirmed by the Ṣaḥābah choosing
him; then the caliphate of ‘Umar
________________________________________________________________________________________________
after Abu Bakr (radiaAllāhu ‘anhu),
this was affirmed by Abu Bakr
________________________________________________________________________________________________
appointing him; then the caliphate
of ‘Uthmān (radiAllāhu ‘anhu),
________________________________________________________________________________________________
which was by consensus of the
Shūrah counsel, and then the
________________________________________________________________________________________________
acceptance of the remaining
Muslims, and it was initiated by the
________________________________________________________________________________________________
command of ‘Umar (radiaAllāhu
‘anhu).
________________________________________________________________________________________________
After [the caliphate of ‘Uthmān] was
________________________________________________________________________________________________
the caliphate of ‘Ali Ibn Abī Tālib
________________________________________________________________________________________________
(radiaAllāhu ‘anhu). This was by
way of Bay’ah (pledging allegiance)
________________________________________________________________________________________________
from those who witnessed the
Battle of Badr [such as] ‘Ammmār
________________________________________________________________________________________________
Ibn Yāsir, Sahl Ibn Ḥanīf and the
________________________________________________________________________________________________
other Ṣaḥābah – in addition to his
seniority and virtue.
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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]‫[الـمِفِاضِلِةِِبِنيِِالصِحِابِة‬
________________________________________________________________________________________________
ِ‫ِ{لقدِرض ِاَّللِعنِالمؤمننيِإذِيبايعونكَِتت‬:ِ‫ِلِقِول‬،ِ‫ويِقِولِونِِبِتِفضِيلِِالصِحِابِةِِرِضِِاللِِعِنهِم‬
________________________________________________________________________________________________
18ِ:‫الشجرة}ِالفتح‬
________________________________________________
100ِ:‫{والسابقونِالولونِمنِالمهاجرينِوالنصارِواذلينِاتبعوه مِبإحسانِرض ِاَّللِعنهم}ِاِلوبة‬
________________________________________________________________________________________________
ِِ‫ِولِمِيِوجِبِِذِلِك‬،ِِ‫ومِنِأِثبِتِِاللِِرِضِاهِعِنهِلِمِيِكِنِمِنهِِبِعدِِذِلِكِِمِاِيِوجِبِِسِخِطِِاللِِعِزِِوجِل‬
________________________________________________________________________________________________
ِ‫ِفِل‬،ِِ‫ِفِمِنِكِنِِمِنِِاِلِابِعِنيِِمِنِبِعدِهِمِيِتِنِقِصِهِمِلِمِيِأتِِبِاإلِح سِان‬،ِِ‫لِلتِابِعِنيِِإِلِِبَِّشِطِِاإلِح سِان‬
________________________________________________________________________________________________

.ِ‫مِدخِلِِلِِفِِذِلِك‬
________________________________________________________________________________________________
[The difference in virtue between
________________________________________________________________________________________________
the Ṣaḥābah]
________________________________________________________________________________________________
They say: the Ṣaḥābah
‘anhum) are more
________________________________________________________________________________________________
(radiaAllāhu
virtuous [than others], due to His
________________________________________________________________________________________________
saying

________________________________________________________________________________________________
{Verily, Allāh was pleased with
the believers, when they gave
________________________________________________________________________________________________
you the pledge of allegiance
under the tree} [48:18]
________________________________________________________________________________________________
{And the foremost to embrace
________________________________________________________________________________________________
Islām amongst the Muhājirūn
(those who migrated from Mecca
________________________________________________________________________________________________
to Madīnah) and the Anṣār (the
inhabitants of Madīnah) and
________________________________________________________________________________________________
those who followed upon
goodness, Allāh is pleased with
________________________________________________________________________________________________
them…} [09:100]
________________________________________________________________________________________________
Those for whom Allāh affirmed His
________________________________________________________________________________________________
pleasure, there will not occur from
them that which necessitates the
________________________________________________________________________________________________
anger of Allāh, the Exalted and
Majestic, upon them. This also
________________________________________________________________________________________________
applies to those who came after
________________________________________________________________________________________________
them but with the condition of
{upon goodness}; so those who
________________________________________________________________________________________________
came after the Ṣaḥābah, but they
insult them, they are not {upon
________________________________________________________________________________________________
goodness} and they do not enter
________________________________________________________________________________________________
into that virtue.

________________________________________________________________________________________________

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]ِ‫[قِولِـهِمِفِيمِنِيِبغِضِِالصِحِابِة‬
ٌ
________________________________________________________________________________________________
ِ:ِ‫ومِنِاغِظِهِمِكِنِهِمِمِنِِاللِِفِهِوِِمِـخِوفِِعِلِيهِِمِاِلِشِءِِأِعظِمِِمِنهِـِيعِنِالكفرِـِلِقِولِِعِزِِوِجِل‬
________________________________________________________________________________________________
ٌ
ِ‫ومثلهمِفِاإلْنيلِكزرع ِأخرجِشطأهِفآزره ِفاستغلظ‬...{ِ‫}ِإىلِقول‬...ِ‫{ُممدِرس ولِاَّللِواذلينِمعه‬
________________________________________________________________________________________________
‫ي‬
29ِ:‫فاستوىِلَعِسوقهِيعجبِالزراعِلغيظِبهمِالكفار}ِالفتح‬
________________________________________________________________________________________________
.ِ‫فِأِخَبِِأِنِهِِجِعِلِهِمِغِيظِاِلِلكِفِرِين‬
________________________________________________________________________________________________

________________________________________________________________________________________________
[Their statement regarding a
person who despises the
________________________________________________________________________________________________
Ṣaḥābah]
________________________________________________________________________________________________
Whoever is bitterly angry about
their status with Allāh, such a
________________________________________________________________________________________________
person is feared for i.e. disbelief [is
feared for him], since there is
________________________________________________________________________________________________
nothing more severe than this, due
________________________________________________________________________________________________
to His saying, the Exalted and
Majestic:
________________________________________________________________________________________________
{Muḥammad ‫ ﷺ‬is the Messenger
________________________________________________________________________________________________
of Allāh} to His saying {…and their
description in the Injīl is like a
________________________________________________________________________________________________
seed which sends forth its shoot,
then makes it strong, and then
________________________________________________________________________________________________
becomes thick and it stands
straight on its stem, delighting
________________________________________________________________________________________________
the sowers, that He may enrage
the disbelievers with them}
________________________________________________________________________________________________
[48:22]
________________________________________________________________________________________________
So He informed that He made them
(the Ṣaḥābah) a source of
________________________________________________________________________________________________
bitterness and anger for
________________________________________________________________________________________________
disbelievers.

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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ِ55ِ:‫ِ{وع دِاَّللِاذلينِآم نواِمنكمِوع ملواِالصاحلات}ِاِلور‬:ِ‫ِلِقِولِِاللِِعِزِِوجِل‬،ِ‫وقِالِواِبِـخِلفِتِهِم‬
________________________________________________________________________________________________
ِِّ ِ‫فخِاطِبِِبِقِولِِ{منكمِ}ِمِنِنزلتِِاآليِةِِوِهِوِِمِعِِاِل‬
ِ‫ِ{ليستخلفنهم‬:ِ‫ِفِقِالِِبِعدِِذِلِك‬،ِ‫بِﷺِلَعِِدِينِه‬
ِّ
________________________________________________________________________________________________
ِّ
ِ‫فِالرض ِكماِاستخلفِاذلينِمنِقبلهمِولمكَنِلهمِدينهمِاذليِارتَضِلهمِولب ِدِلهمِمنِبعد‬
________________________________________________________________________________________________
55ِ:‫خوفهمِأمناِيعبدونِنِلِيَّشكونِبِشيئا}ِاِلور‬
________________________________________________________________________________________________

ِّ
________________________________________________________________________________________________
ِ ِِ‫فِمِكِنِِاللِِبِأِبِِبِكرِِوعِمِرِِوعِثمِان‬
ِِ‫ِآمِنِنيِِيِغزِونِِولِيِغزِونِِوِيِـخِيفونِالعِدِو‬-ِِ‫ِوِعِدِِالل‬-ِِ‫الين‬
________________________________________________________________________________________________
.‫ولِيِـخِيفِهمِالعِدِ يِو‬
________________________________________________________________________________________________
And they affirmed their caliphate,
________________________________________________________________________________________________
due to the saying of Allah, the
Exalted and Majestic,
________________________________________________________________________________________________
{Allāh has promised those
________________________________________________________________________________________________
among you who believe, and do
good deeds…} [24:55]
________________________________________________________________________________________________
He addressed them with His saying
________________________________________________________________________________________________
{among you} i.e. those who are
present now and those people with
________________________________________________________________________________________________
the Prophet ‫ ﷺ‬and upon His
religion, and then He said after this:
________________________________________________________________________________________________
________________________________________________________________________________________________
{that He will certainly grant them
succession to upon the earth, as
________________________________________________________________________________________________
He granted it to those before
them, and that He will grant them
________________________________________________________________________________________________
the authority to practice their
religion, that which He has
________________________________________________________________________________________________
chosen for them (i.e. Islām). And
He will surely give them in
________________________________________________________________________________________________
exchange, after their fear, a safe
security [provided] they worship
________________________________________________________________________________________________
Me and do not associate
anything [in worship] with Me}
________________________________________________________________________________________________
[24:55]
________________________________________________________________________________________________
So Allāh strengthened the religion
through Abu Bakr, ‘Umar and
________________________________________________________________________________________________
‘Uthmān, as was the promise of
Allāh; so they invaded and were not
________________________________________________________________________________________________
invaded , they struck fear into their
________________________________________________________________________________________________
enemies and were never frightened
by their enemies.
________________________________________________________________________________________________
________________________________________________________________________________________________

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:ِ‫وقِالِِعِزِِوِجِلِِلِّلِينِِتِـخِلِفِواِعِنِنِبِ ِيهِفِِالغِزوِةِِالِِتِِنِدِبِهِمِِاللِِعِزِِوجِلِِبِقِول‬
________________________________________________________________________________________________
ًّ
ِ‫{فإنِرج عكِاَّللِإىلِطائفةِمنهمِفاستأذنوك ِللخروجِفقلِلنَِترج واِمِعِأبداِولنِتِقاتلواِمِعِعدوا‬
________________________________________________________________________________________________
83ِ:‫إنكمِرض يتمِبالقعود ِأولِمرةِفاقعدواِمعِاْلالفني}ِاِلوبة‬
________________________________________________________________________________________________

________________________________________________________________________________________________
:ِ‫ِأِنزِلِِاللِِعِزِِوجِل‬،ِ‫فِلِمِاِلِقِواِاِلِبِِِﷺِيِسأِلِونِهِِاإلِذنِِفِِالـخِرِوجِِلِلغزوِِفِلِمِِيِأذِنِِلِـهِم‬
ِّ
________________________________________________________________________________________________
ِ‫{سيقولِالمخلفونِإذاِانطلقتمِإىلِمغانمِِلأخذوه اِذروناِنتبعكمِيريدونِأنِيبدلِواِلَكمِاَّللِقل‬
________________________________________________________________________________________________
15ِ:‫لنِتتبعوناِكذلكمِقالِاَّللِمنِقبلِفسيقولونِبلَِتسدونناِبلِكنواِلِيفقهونِإلِِقليل}ِالفتح‬
________________________________________________________________________________________________
He, the Exalted and Majestic, said
________________________________________________________________________________________________
regarding those who remained
behind from the Prophet ‫ ﷺ‬in the
________________________________________________________________________________________________
battle that Allāh called them to:
________________________________________________________________________________________________
{If Allāh brings you back to a
party of them [the hypocrites],
________________________________________________________________________________________________
and they ask your permission to
________________________________________________________________________________________________
go out [to fight], say: "Never
shall you go out with me, nor
________________________________________________________________________________________________
fight an enemy with me; you were
pleased to sit on the first
________________________________________________________________________________________________
occasion, so remain sitting with
those who remain behind} [09:83]
________________________________________________________________________________________________
So when they met the Prophet ‫ﷺ‬,
________________________________________________________________________________________________
and they were requesting
permission to go out and fight the
________________________________________________________________________________________________
enemy, he did not allow them.
________________________________________________________________________________________________
So Allāh, Exalted and Majestic,
revealed:
________________________________________________________________________________________________
{Those who remained behind will
________________________________________________________________________________________________
say, when you set forth to take
________________________________________________________________________________________________
the war booty, "Allow us to
follow you," They want to change
the words of Allāh. Say: "You
________________________________________________________________________________________________
shall not follow us; thus Allāh
________________________________________________________________________________________________
has previously." Then they will
say: "Rather, you envy us."
________________________________________________________________________________________________
Rather, they do not understand
except a little} [48:15]
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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ِ‫ِ{قلِللمخلفنيِمنِالع رابِستدعونِإىلِقومِأوِلِبأسِشديدِتقاتلونهمِأوِيسلمونِفإن‬:‫وقِالِِلِـهِم‬
ِّ
________________________________________________________________________________________________
16ِ:‫تطيعواِيؤتكمِاَّللِأجراِحسناِوإنِتتولواِكماِتولتمِمنِقبلِيعذبكمِعذاباِألما}ِالفتح‬
________________________________________________________________________________________________
________________________________________________________________________________________________
ِِ‫ِوبِقِِمِنهِمِفِِخِلفِةِِأِب‬،ِ‫واذلِينِِكِنِواِفِِعِهدِِرِسِولِِاللِِﷺِأِحيِاءِِخِوطِبِواِبِذِلِكِِلِـمِاِتِـخِلِفِواِعِنه‬
________________________________________________________________________________________________
ِِ‫بِكرِِوعِمِرِِوعِثمِانِِرِضِِاللِِعِنهِمِمِاِأِوجِبِِلِـهِمِبِطِاعِتِهِمِإِيِاهِمِالِجرِِوبِتِكِِطِاعِتِهِمِِالعِذِاب‬
________________________________________________________________________________________________
ِ‫ِفِإِذِا‬،ِ‫ِإِيذِانِاِمِنِِاللِِعِزِِوِجِلِِبِـخِلِفِتِهِمِرِضِِاللِِعِنهِمِولِجِعِلِِفِِقِلِوبِنِاِغِلِِلِحِدِِمِنهِم‬،ِِ‫الِلِم‬
________________________________________________________________________________________________
.ِ‫ثِبِتِتِِخِلفِةِِوِاحِدِِمِنهِمِِانتِظِمِِمِنهِاِخِلفِةِِالِربِعِة‬
________________________________________________________________________________________________

________________________________________________________________________________________________
And He said to them,
________________________________________________________________________________________________
{Say to those who remained
________________________________________________________________________________________________
behind from amongst the
Bedouins: "You shall be called to
________________________________________________________________________________________________
fight against a people given to
great warfare, then you shall
________________________________________________________________________________________________
fight them, or they shall
surrender. Then if you obey,
________________________________________________________________________________________________
Allāh will give you a fair reward;
but if you turn away as you did
________________________________________________________________________________________________
turn away before, He will punish
________________________________________________________________________________________________
you with a painful torment."}
[48:16]
________________________________________________________________________________________________
Those who were present during the
________________________________________________________________________________________________
time of the Messenger of Allāh ‫ﷺ‬,
they were addressed with these
________________________________________________________________________________________________
Āyāt when they remained behind,
some of them lived during the
________________________________________________________________________________________________
caliphate of Abu Bakr, Umar and
Uthmān (radiaAllāhu ‘anhum) and
________________________________________________________________________________________________
obeying them would earn for them
a reward, and opposing their
________________________________________________________________________________________________
obedience would bring a painful
punishment.
________________________________________________________________________________________________
This was a proclamation regarding
________________________________________________________________________________________________
their caliphate – may Allāh be
________________________________________________________________________________________________
pleased with them.

________________________________________________________________________________________________
May Allāh not place in our hearts
any malice towards anybody
________________________________________________________________________________________________
amongst them. If one of their
caliphate is established, all four
________________________________________________________________________________________________
caliphates were in place.

________________________________________________________________________________________________
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________________________________________________________________________________________________
]‫كِإِمِامِِمِسلِمِِبِ ِراِكِنِِأِوِفِاجِرِا‬
ِ ِِ‫[الـجِمِعِةِِخِلف‬
ِّ
________________________________________________________________________________________________
.ِ‫كِإِمِامِِمِسلِمِِبِ ًِّراِكِنِِأِوِفِاجِ ًِّرا‬
ِ ِِ‫ِخِلف‬-ِ‫ِالـجِمِعِةِِوغِريِهِا‬-ِِ‫ويِرِونِِالصِلة‬
________________________________________________________________________________________________
ِِ‫ِمِعِِعِلمِهِتِعِاىلِبِأِنِِالقِائِمِنيِِيِكِون‬،ِ‫فِإِنِِاللِِعِزِِوجِلِِفِرِضِِالـجِمعِةِِوأِمِرِِبِإِتيِانِهِاِفِرضِاِمِطلِقِا‬
________________________________________________________________________________________________
.ِ‫اِلِّدِاءِِلِلجِمِعِةِِدِونِِأِمر‬
ِ ِ‫ِوِلِأِمرِاِب‬،ِِ‫ِولِمِِيِستِثِِوِقتِاِدِونِِوِقت‬،ِِ‫مِنهِمِالفِاجِرِِوالفِاسِق‬
________________________________________________________________________________________________
________________________________________________________________________________________________
[Jumu`ah behind every Muslim
Imām (ruler), regardless of
________________________________________________________________________________________________
whether he is righteous or
openly disobedient]
________________________________________________________________________________________________
They believe: Ṣalāh – Jumu’ah or
________________________________________________________________________________________________
otherwise – is valid behind every
Muslim Imām, whether he is
________________________________________________________________________________________________
righteous or openly disobedient.
________________________________________________________________________________________________
This is because Allāh, the Exalted
________________________________________________________________________________________________
and Majestic, obligated Jumu’ah
and ordered for it to be performed.
________________________________________________________________________________________________
This is an unrestricted obligation.

________________________________________________________________________________________________
He legislated this whilst knowing
that those who establish Jumu’ah
________________________________________________________________________________________________
include people who are openly
________________________________________________________________________________________________
disobedient and sinful, yet He did
not exclude one time from another
________________________________________________________________________________________________
time, nor did He exclude a
command to call to Jumu’ah from
________________________________________________________________________________________________
another command.
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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]ِ‫[الـجِهِادِِمِعِِالِئِمِةِِوإِنِكِنِواِجِوِرِة‬
ِ‫ِول‬،ِِ‫حِوالعِطفِِإِىلِالعِدل‬ ‫ي‬
________________________________________________________________________________________________
ِ ِ‫العِءِِلِهِمِبِالصِل‬
ِ ِِ‫ِويِرِون‬،ِِ‫ِوإِنِكِنِواِجِوِرِة‬،ِ‫ويِرِونِِجِهِادِِالكِفِارِِمِعِهِم‬
________________________________________________________________________________________________
ِ،ِِ‫ِويِرِونِِقِتِالِِالفِئِةِِالِاغِيِةِِمِعِِاإلِمِامِِالعِادِل‬،ِِ‫ِولِالقِتالِِفِالفِتنِة‬،ِ‫يِرِونِِالـخِرِوجِِبِالسِيفِِعِلِيهِم‬
________________________________________________________________________________________________
.ِ‫ِشطِهِمِفِِذِلِك‬
________________________________________________________________________________________________
ِ ِ‫إِذِاِكِنِِووِجِدِِلَع‬
[Jihād with the rulers even if they
________________________________________________________________________________________________
are oppressive]
________________________________________________________________________________________________
They believe: that Jihad is fought
________________________________________________________________________________________________
with such rulers, against the
disbelievers - even if they (the
________________________________________________________________________________________________
rulers) are oppressive,.

________________________________________________________________________________________________
They believe: Du’ā should be made
for their rectification, and that they
________________________________________________________________________________________________
turn towards justice.
________________________________________________________________________________________________
They do not believe in rebelling
against them with swords, nor
________________________________________________________________________________________________
fighting to sow discord, rather they
________________________________________________________________________________________________
consider it correct to fight with the
just ruler against the oppressive
________________________________________________________________________________________________
rebels - if they are present and the
________________________________________________________________________________________________
conditions are met.

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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]ِ‫[دِارِِاإلِسلم‬
________________________________________________________________________________________________
ِّ
ِِ‫اِلدِاءِِبِالصِلةِِواإلِقِامِةِِظِاهِرِين‬
ِ ِِ‫ِمِاِدِام‬،ِِ‫ويِرِونِِالِارِِدِارِِاإلِسلِمِِلِدِارِِالكِفرِِكِمِاِرِأِتِهِالـمِعتِلِة‬
________________________________________________________________________________________________
.‫وأِهلِهِاِمِـمِكِنِنيِِمِنهِاِآمِنِني‬
________________________________________________________________________________________________
[The land of Islām]
________________________________________________________________________________________________
They consider the land to be a land
________________________________________________________________________________________________
of Islām and not a land of Kufr as
the Mu`tazilah believe. This is as
________________________________________________________________________________________________
long as the call (Adhān) and
________________________________________________________________________________________________
Iqāmah for Ṣalāh is proclaimed
publicly, and people are able to
________________________________________________________________________________________________
safely establish Ṣalāh.
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
39

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]ِ‫[أِعمِالِِالعِبِادِِلِتِوجِبِِلِـهِمِِالـجِنِةِِإِلِِبِفِضلِِالل‬
‫ي‬
________________________________________________________________________________________________
ِ‫صِبِهِمِا‬
ِ ِ‫ِإِلِِبِفِضلِِاللِِورِحِـمِتِهِالِِتِِي‬،ِِ‫ِوإِنِعِمِلِِأِيِِعِمِل‬،ِ‫ويِرِونِِأِنِِأِحِدِاِلِتِـخلِصِِلِِالـجِنِة‬
________________________________________________________________________________________________
ِ‫ِفِإِنِِعِمِلِهِِلِلخِريِِوتِنِاولِِالطِاعِتِِإِنِمِاِعِنِفِضلِِاللِِاذلِيِلِوِلِمِِيِتِفِضِلِِبِهِعِلِيهِِلِمِيِكِن‬،ِِ‫مِنِيِشِاء‬
________________________________________________________________________________________________
ِ‫د‬‫ح‬ ‫ِأ‬‫ن‬ ‫ِم‬ ‫م‬ ‫ك‬ ‫ن‬ ‫ِم‬ ‫َك‬ ‫اِز‬ ‫ِم‬ ‫ه‬ ‫ت‬ ‫ح‬ ‫ر‬‫ِو‬‫م‬ ‫ك‬ ‫ي‬ ‫ل‬ ‫ِع‬ ‫ِاَّلل‬‫ل‬ ‫ض‬ ‫ِف‬‫ل‬ ‫و‬ ‫ل‬‫{و‬ ِ:‫الل‬
ِ ِ‫ال‬
ِ ‫اِق‬
ِ ‫م‬
ِ ‫ِك‬،
ِ ٌِِ ِ‫لِحِدِِلَعِاللِِحِجِ ٌِةِولِع‬
‫ذر‬
________________________________________________________________________________________________
ِّ
ِ‫ل‬ ‫ِإ‬‫ان‬ ‫ط‬ ‫ي‬ ‫ِالش‬ ‫م‬ ‫ت‬ ‫ع‬‫ب‬ ‫ت‬ ‫ِل‬ ‫ه‬‫ت‬ ‫ح‬‫ر‬ ‫ِو‬‫م‬ ‫ك‬ ‫ي‬ ‫ل‬ ‫ِع‬ ‫ِاَّلل‬‫ل‬ ‫ض‬ ‫ِف‬‫ل‬ ‫و‬ ‫ل‬‫{و‬ ِ ِ21 ِ:‫اِلور‬
________________________________________________________________________________________________ ِ} ‫اء‬ ‫ش‬ ‫ِي‬‫ن‬ ‫ِم‬ ‫ِّك‬ ‫أبداِولكنِاَّللِيز‬
‫ي‬
105ِ:‫ِ{يتصِبرح تهِمنِيشاء}ِالقرة‬83ِ:‫قليل}ِالنساء‬
________________________________________________________________________________________________
________________________________________________________________________________________________
[The actions of a person do not
guarantee him Jannah except by
________________________________________________________________________________________________
the grace of Allāh]

________________________________________________________________________________________________
They believe: No person is
guaranteed Jannah regardless of
________________________________________________________________________________________________
any action performed, except by the
grace and kindness of Allāh, and
________________________________________________________________________________________________
His mercy, which He specifies for
whoever he wants.
________________________________________________________________________________________________
________________________________________________________________________________________________
A person performing good deeds
and acts of obedience, is only due
________________________________________________________________________________________________
to the grace, kindness and mercy of
Allāh. Had Allāh not shown him His
________________________________________________________________________________________________
grace, nobody would have any
excuse or justification in front of
________________________________________________________________________________________________
Allāh, as He said:

________________________________________________________________________________________________
{And had it not been for the grace
of Allāh and His Mercy on you,
________________________________________________________________________________________________
not one of you would ever have
been pure from sins. But Allāh
________________________________________________________________________________________________
purifies whoever He wills} [24:21]
________________________________________________________________________________________________
{Had it not been for the grace and
mercy of Allāh upon you, you
________________________________________________________________________________________________
would have followed Shaytān
except a few of you} [4:83]
________________________________________________________________________________________________
{But Allāh specifies with His
________________________________________________________________________________________________
Mercy whoever He wills} [2:105]
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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]ِ‫[تِقدِيرِِاآلجِال‬
ِّ
________________________________________________________________________________________________
ِ‫لكِ ي‬
ِِ‫حِمِـخلِوقِِأِجِلِِهِوِبِالِغِهِفِإِذِاِجِاءِِأِجِلِهِمِلِيِستِأخِرِونِِسِاعِة‬ ِ ِِ‫ويِقِولِونِِإِنِِاللِِعِزِِوجِلِِأِجِل‬
________________________________________________________________________________________________
ِِ‫ولِيِستِقدِمِونِِوِإِنِمِاتِِأِوِقِتِلِِفِهِوِِعِندِِانتِهِاءِِأِجِلِهِالـمِسَِّمِِلِِكِمِاِقِالِِاللِِعِزِِوجِل‬
________________________________________________________________________________________________
154ِ:ِ‫ىلِمضاجعهمِ}ِآلِعمران‬ ٰ ‫{قلِلوِكنتمِفِبيوتكمِلَبزِاذلينِكتبِعليهمِالقتلِإ‬
________________________________________________________________________________________________
________________________________________________________________________________________________
[The decreeing of people’s
lifespans]
________________________________________________________________________________________________
They say: Allāh, the Exalted and
________________________________________________________________________________________________
Majestic, has specified the lifespan
of every created being, that they will
________________________________________________________________________________________________
reach, and when their prescribed
time comes they cannot delay it for
________________________________________________________________________________________________
an amount of time nor hasten it.
________________________________________________________________________________________________
If a person dies or is killed, it is at
________________________________________________________________________________________________
the end of the prescribed time, as
Allāh the Exalted and Majestic said,
________________________________________________________________________________________________
{Say: "Even if you had been in
________________________________________________________________________________________________
your homes, those for whom
death was decreed would
________________________________________________________________________________________________
certainly have gone forth to the
________________________________________________________________________________________________
place of their death,"} [03:154]

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
41

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]ِ‫[الرِازِقِِالل‬
________________________________________________________________________________________________
ِ‫وإِنِِاللِِتِعِاىلِِيِرزِقِِكِِ ي‬
ِ‫ِوِهِوِِيِضمِنِهِاللِِلِـمِنِأِبقِاه‬،ِِ‫حِمِـخلِوقِِرِزقِِالغِذِاءِِاذلِيِبِهِقِوِامِِالـحِيِاة‬
________________________________________________________________________________________________
ِِّ ِِ‫ِوكِذلِكِِرِزق‬.ِ‫ِوِهِوِِاذلِيِرِزِقِهِمِنِحِللِِأِوِمِنِحِرِام‬،ِ‫مِنِخِلقِه‬
.‫الزينِةِِالفِاضِلِِعِمِاِيِـحيِاِبِه‬
________________________________________________________________________________________________

________________________________________________________________________________________________
[Allāh is the sustainer and
________________________________________________________________________________________________
provider]

________________________________________________________________________________________________
Allāh, the Most High, provides for
every living being. He sustains
________________________________________________________________________________________________
them with nourishment by which
their life is sustained; He
________________________________________________________________________________________________
guarantees this for every being who
________________________________________________________________________________________________
He wants for it to remain; His
provisions are either from Ḥalāl or
________________________________________________________________________________________________
Ḥarām. Additionally, He sustains
________________________________________________________________________________________________
them with adornments which are
above what they require to live.
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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 ]‫[اللِِخِالِقِِالشِيِاطِنيِِووِسِاوِسِهِم‬
________________________________________________________________________________________________

ِِ‫ِوأِنِِالشِيطِان‬،ِ‫ويِؤمِنِونِِبِأِنِِاللِِتِعِاىلِخِلِقِِالشِيِاطِنيِِتِوِسوِسِِلآلدِمِ ِيِّنيِِويِـخدِعِونِهِمِويِغِ يِرونِهِم‬

________________________________________________________________________________________________

________________________________________________________________________________________________
.ِ‫يِتِخِبِطِِاإلِنسِان‬
________________________________________________________________________________________________
[Allāh is the Creator of Shayātīn
________________________________________________________________________________________________
and their whispers]
________________________________________________________________________________________________
They believe: Allāh, the Most High,
created Shayātīn who whisper to
________________________________________________________________________________________________
the humans, deceiving and
________________________________________________________________________________________________
deluding them, and that Shaytān
affects and causes people to fall
________________________________________________________________________________________________
[into sins].
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
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 ِّ
________________________________________________________________________________________________
]ِ‫[السحرِِوالسِحِرِة‬
ِ
ِِّ ِِ‫ِوأِن‬،ِِ‫ِالنيِاِسِحرِاِوسِحِرِة‬
ِ‫وأِنِِفِ ي‬
________________________________________________________________________________________________
ٌِ ِ‫السحرِِواستِعمِالِِك‬
ِِ‫ِنِافِعِاِضِارِاِبِغِري‬،ِِ‫ِمِعتِقِدِاِل‬،ِ‫فرِمِنِفِاعِلِه‬
________________________________________________________________________________________________
ِ.‫إِذنِِالل‬
________________________________________________________________________________________________
[Magic and Magicians]
________________________________________________________________________________________________
There exists in this world, magic
________________________________________________________________________________________________
and magicians; and that magic is
pursued by a person committing
________________________________________________________________________________________________
actions of Kufr, believing in it, and
believing other than Allāh can bring
________________________________________________________________________________________________
benefit and harm.
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

________________________________________________________________________________________________
________________________________________________________________________________________________

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]ِ‫[مِـجِانِبِةِِالِدعِة‬
‫ي‬
________________________________________________________________________________________________
ِِ‫َبِوالعِجبِِوالـخِيِانِةِِوالِغلِِوالغتيالِِوالسِعِايِةِِويِرِون‬
ِ ِ‫ويِرِونِِمِانِبِةِِالِدعِةِِواآلثِامِِوالفِخرِِواِلِك‬
________________________________________________________________________________________________
.‫ِفِالقِولِِفِيهِِلِيسِِبِغِيبِةِِعِندِهِم‬،ِ‫كِفِِالِذِىِوتِركِِالغِيبِةِِإِلِِلِـمِنِأِظهِرِِبِدعِةِِوِهِوِِيِدعِوِإِلِهِا‬
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________________________________________________________________________________________________
[Avoiding Bid’ah]
________________________________________________________________________________________________
The believe in: avoiding Bid’ah,
sins, pride, arrogance, self-
________________________________________________________________________________________________
amazement, deception, treachery,
killing and dishonesty, causing
________________________________________________________________________________________________
corruption and slander of people.
________________________________________________________________________________________________
They believe in: withholding harm
________________________________________________________________________________________________
from others and abandoning
backbiting except for a person
________________________________________________________________________________________________
whose Bid’ah has become known
and he calls to it. Speaking about
________________________________________________________________________________________________
such a person is not considered
________________________________________________________________________________________________
backbiting by them.

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 ‫ي‬
________________________________________________________________________________________________
]ِ‫[تِعِ ِلمِِالعِلم‬
‫ي‬ ِّ
________________________________________________________________________________________________ ‫ي‬
ِِ‫ِوسِمِاعِِسَِنِِالرِسِول‬،ِ‫ِوالـجِدِِفِِتِعِ ِلمِِالقِرآنِِوعِلِومِهِوتِفسِريِه‬،ِِ‫ويِرِونِِتِعِ ِلمِِالعِلمِِوطِلِبِهِمِنِمِظِ ِانه‬
________________________________________________________________________________________________ ‫ي‬
.ِ‫ِوطِلِبِِآثِارِِالصِحِابِة‬،ِ‫ﷺِوجِـمعِهِاِواِلِفِ ِقهِِفِيهِا‬
________________________________________________________________________________________________
[Learning knowledge]
________________________________________________________________________________________________
They believe that: knowledge
________________________________________________________________________________________________
should be learnt and sought from its
________________________________________________________________________________________________
correct sources; that a person
should be diligent in learning the
________________________________________________________________________________________________
Qur’ān, its sciences and Tafsīr;
listening to the narrations of the
________________________________________________________________________________________________
Messenger ‫ﷺ‬, collecting them,
________________________________________________________________________________________________
learning their understanding, and
seeking the Āthār (narrations) of
________________________________________________________________________________________________
the Ṣaḥābah.
________________________________________________________________________________________________

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 ‫ي‬
________________________________________________________________________________________________
]ِ‫فِعِنِِالصِحِابِة‬
ِ ِ‫[الك‬
________________________________________________________________________________________________
‫ي‬
ِِ‫ِويِكِلِونِهِمِفِيمِاِجِرِىِبِينِهِمِلَعِِاِلِأِويِلِِإِىلِالل‬،ِ‫ِوتِأِ ِولِِالقِبِيحِِعِلِيهِم‬،ِ‫والكِفِِعِنِِالوِقِيعِةِِفِيهِم‬
________________________________________________________________________________________________
________________________________________________________________________________________________
.ِ‫عِزِِوجِل‬
[Refraining from speaking [bad]
________________________________________________________________________________________________
about the Ṣaḥābah]

________________________________________________________________________________________________
They refrain from: mentioning
anything bad about the Ṣaḥābah
________________________________________________________________________________________________
and ascribing evil to them.
________________________________________________________________________________________________
Whatever occurred between them,
________________________________________________________________________________________________
they leave its interpretation to Allāh,
the Exalted and Majestic.
________________________________________________________________________________________________

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 ‫ي‬
________________________________________________________________________________________________
]ِ‫الصِ]حِابِة‬
‫فالِـعِجِنِمِاعِة‬ ِ ِِ‫[الكِوم‬
ِ‫[لِز‬
________________________________________________________________________________________________ ‫ي‬ ‫ي‬
ِِ‫الل‬
ِِ‫ىلِمر‬
ِ‫ِوال‬،
ِ‫مِلَعِالـِاِلِخِأِريِويِلِِإ‬
ِِ‫ِعِمِل‬
ِ‫ىِبِفِينِه‬
ِِ‫ِوالسِرِِع‬،
ِ‫مِفِيمِاِج‬
ِ‫كِـلِمِونِلبِهِس‬
‫ِويِوال‬،ِ‫م‬
ِ‫يهَِّشِب‬
‫واللِـم‬
ِ‫يحِِع‬
ِ‫أكِل‬
ِ‫القِب‬ ِ‫ِوتِأِفِيِول‬،ِ‫م‬
ِ‫ِالِـم‬ ِِ‫واِلِيهعِ ِفف‬
ِ‫يعِِةِِف‬
‫اعِة‬
ِ‫الوِق‬
ِ‫ومِِعِالـنِِجِم‬
‫والكِزِف‬ِ‫مِعِِل‬
ِّ
________________________________________________________________________________________________
ِِ‫ِثِم‬،ِِ‫ِواإلِعرِاضِِعِنِِالـجِاهِلِنيِِحَِّتِِيِعِ ِلمِوهِمِويِبِ ِيِّنِواِلِهِمِالـحِق‬،ِِ‫وفِِواِلِهِِعِنِِالـمِنكِر‬ .ِ‫عرِل‬
ِ‫بِعِالزِـِمِوج‬
________________________________________________________________________________________________
.‫اإلِنكِارِِوالعِقِوبِةِِمِنِبِعدِِالِيانِِوإِقِامِةِِالعِذرِِبِينِهِمِوِبِينِهِم‬
________________________________________________________________________________________________
________________________________________________________________________________________________
[Remaining with the Jamā’ah]

________________________________________________________________________________________________
[They remain] with the Jamā’ah.
They remain dignified in terms of
________________________________________________________________________________________________
eating, drinking and their clothing;
they strive to do good, to encourage
________________________________________________________________________________________________
others upon goodness and forbid
As for women, it is not permissible
evil.
________________________________________________________________________________________________
for them to visit graves; the Prophet
‫ ﷺ‬cursed females who visit graves.
They turn away from [replying to
________________________________________________________________________________________________
Also, it is feared there will be Fitnah
and arguing] with the ignorant, until
and a lack of patience due to them
________________________________________________________________________________________________
they teach and clarify the truth to
visiting. Similarly, it is not
them. After this there is censure
________________________________________________________________________________________________
permissible for them to follow the
and punishments – after
funeral procession to the graveyard
________________________________________________________________________________________________
clarifications and making excuses
because the Prophet ‫ ﷺ‬forbade
between them.
them from doing so.
________________________________________________________________________________________________
________________________________________________________________________________________________
The funeral prayer, however,
whether it is performed in the
________________________________________________________________________________________________
Masjid or anywhere else, is
________________________________________________________________________________________________
legislated for both men and
women.
________________________________________________________________________________________________
This is the last of what has been
________________________________________________________________________________________________
compiled here.
________________________________________________________________________________________________
O Allāh, send peace and
________________________________________________________________________________________________
salutations on Muḥammad, his
family, and his Companions.
________________________________________________________________________________________________
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]ِ‫[وِجِوبِِلِزِومِِمِذهِبِِأِهلِِالـحِدِيثِِالفِرقِةِِاِلِاجِيِة‬
ٌ ٌ
ِِّ ِِ‫هِذاِأِصل‬
________________________________________________________________________________________________
ِ‫ِاذلِينِِلِمِتِشِنِهِمِبِدعِ ِةِولِمِِتِلبِسِهِمِفِتنِ ِة‬،ِِ‫ِواعتِقِادِِأِئِمِةِِأِهلِِالـحِدِيث‬،ِِ‫الينِِوالـمِذهِب‬
________________________________________________________________________________________________
‫ي‬
.ِ‫وِلِمِيِـخِ ِفواِإِىلِمِكرِوهِِفِِدِين‬
________________________________________________________________________________________________

________________________________________________________________________________________________
.‫فتمسكواِمعتصمنيِبـحبلِاللِجـميعاِولِتِفِرِقِواِعِنه‬
________________________________________________________________________________________________
[The necessity of abiding by the
________________________________________________________________________________________________
Madhhab of Ahl al-Ḥadīth, the
saved sect]
________________________________________________________________________________________________
This is the core foundation of the
________________________________________________________________________________________________
religion and the Madhhab, it is the
creed of the Imāms of the people of
________________________________________________________________________________________________
Ḥadīth, those who have not been
disgraced by Bid’ah, nor been
________________________________________________________________________________________________
deceived by Fitnah; and they do not
________________________________________________________________________________________________
hasten to that which is disliked in
the religion.
________________________________________________________________________________________________
So be firm in holding on to the rope
________________________________________________________________________________________________
of Allāh, united, and do not depart
from it.
________________________________________________________________________________________________
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 ِِ‫ِوجِعِلِهِمِالفِرقِة‬،ِ‫وِاعلِمِواِأِنِِاللِِتِعِاىلِأِوجِبِِفِِكِتِابِهِمِـحِبِتِهِومِغفِرِتِهِلِـمِتِبِِعِِرِسِولِِﷺِفِِكِتِابِه‬
________________________________________________________________________________________________
ِ‫ِ{قلِإنِكنتم‬:ِ‫بِاللِِعِزِِوجِل‬ ِ ‫ِفِقِالِِعِزِِوجِلِِلِـمِنِِادِعِِأِنِهِيِـحِ ي‬،ِِ‫اِلِاجِيِةِِوالـجِمِاعِةِِالـمِتِبِعِة‬
________________________________________________________________________________________________
33:‫َتبونِاَّللِفاتبعوِنُِيببكمِاَّللِويغفرِلكمِذنوبكم}ِآلِعمران‬
‫ي‬
________________________________________________________________________________________________
ِّ
.‫ِوعِصِمِنِاِبِاِلِقوِىِمِنِِالزِيغِِوالضِلِلِةِِبِمِ ِنهِورِحِـمِتِه‬،ِِ‫نِفِعِنِاِاللِِوإِيِاكِمِبِالعِلم‬
________________________________________________________________________________________________

________________________________________________________________________________________________
Know that Allāh, the Most High, has
guaranteed in His Book, His love
________________________________________________________________________________________________
and forgiveness for those who
follow His Messenger ‫ ﷺ‬and He
________________________________________________________________________________________________
made them the saved sect and the
Jamā’ah who are to be followed.
________________________________________________________________________________________________

________________________________________________________________________________________________
He, the Exalted and Majestic, said
to the one who claims He loves
________________________________________________________________________________________________
Allāh, the Exalted and Majestic:

________________________________________________________________________________________________
{Say (O Muḥammad ‫)ﷺ‬: "If you
[truly] love Allāh, then follow me,
________________________________________________________________________________________________
and Allāh will love you and
forgive you your sins…} [03:31]
________________________________________________________________________________________________
May Allāh benefit us and you with
________________________________________________________________________________________________
knowledge; may He preserve us
through Taqwa from deviation and
________________________________________________________________________________________________
misguidance, by His kindness and
mercy.
________________________________________________________________________________________________

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