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Arthur Keaveney - Lucullus, A Life-Gorgias Press (2013)
Arthur Keaveney - Lucullus, A Life-Gorgias Press (2013)
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ISBN 978-1-60724-078-5
Second
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Table of Contents.....................................................................................v
Preface......................................................................................................vii
Preface to the Second Edition...............................................................ix
1 Lucius Licinius Lucullus and the Luculli .....................................1
2 Master and Pupil............................................................................21
3 The Politic Man .............................................................................43
4 The Consulship..............................................................................67
5 Confronting the king: the war with Mithridates......................99
6 Confronting the king: the war with Tigranes.........................135
7 The Life of a Sponge?.................................................................175
8 ‘… retired Leisure that in trim gardens takes his pleasure’...195
9 Lucius Licinius Lucullus and his age ........................................225
Appendix 1 ............................................................................................245
Asia 81–79 ....................................................................................245
Appendix 2 ............................................................................................255
When did the Third Mithridatic War begin?...........................255
Postscript ...............................................................................................287
Bibliography ..........................................................................................311
Index.......................................................................................................325
v
PREFACE
vii
viii LUCULLUS, A LIFE
ian and Dr J. Madden who answered queries while the work was in
progress and Mr R. Seager who kindly read through the whole
manuscript when it was completed. A version of part of Chapter 8
was read to the 1991 AGM of the Classical Association at Warwick
University and benefited, I believe, by some comments then.
I owe an especial debt to Dr Tracey Rihll for preparing the
maps and my wife Jenny and Dr Anderson for help with the
proofs. Finally, I should like to mention Rebecca Edwards and
Hilary Joce of Darwin College Secretariat who braved my hand-
writing to produce the typescript.
For the rest, suffice to say that this book is the sole responsi-
bility of the undersigned.
Arthur Keaveney
Darwin College
University of Kent
at Canterbury
PREFACE TO THE SECOND EDITION
In this second edition the text of the first has been reproduced
without alteration. I have however added a postscript which re-
examines certain problems and issues and tries to take account of
recent scholarship on Lucullus. For help in making this possible I
have four people to thank. Angela Faunch of the Inter-Library
Loan Department of the Templeman Library obtained much mate-
rial for me. Charles Young advised on IT matters. Kirsty Corrigan,
combining swiftness and accuracy, produced the final version. Ver-
ity Irvine gave invaluable aid with proof reading and indexing.
Rath Dé orthu go léir.
Arthur Keaveney
University of Kent
November 2008
ix
1 LUCIUS LICINIUS LUCULLUS AND THE
LUCULLI
In every land and under every clime nobles have shown the great-
est pride in their ancestry. The Romans are no exception to this
rule. The Julii Caesares, for instance, unblushingly declared that
they were descended from the goddess Venus herself. The Luculli,
with more modesty, but no more truth, spoke of a certain Lucullus
who as a king of Illyria led his people into Italy in the distant past
where they eventually became the nation of the Paeligni, inhabi-
tants of the centre of that country. So far as we are concerned,
however, the first historical L. Licinius Lucullus is a man who was
curule aedile in 202. Learned opinion in ancient Rome and in our
own day holds that his name ‘Lucullus’ is a diminutive of ‘Lucius’.
This latter signifies ‘born at dawn’.
The Licinian gens to which the Luculli belonged was plebeian.
Other members included the Calvi, the Murenae, the Nervae and
the Crassi. The word Licinius is believed to derive from the Etrus-
can lecne (‘curving’ or ‘slant’) which first came into Latin as the ad-
jective licinius. We hear for instance of licini boves or oxen with horns
which slanted upwards. During the fifth and part of the fourth cen-
tury the Licinii played a fairly prominent part in Roman public life.
Towards the middle of the fourth century, however, they suffered
an eclipse that lasted for some hundred years. The revival of their
fortunes towards the last quarter of the third century was largely
due to the Crassi and the Luculli.
Aside from the curule aedile we have noted, the Luculli gave
the world two tribunes of the plebs, one in 196 and another in 110.
An M. Lucullus was praetor peregrinus in 186, the troubled year of the
Bacchic conspiracy. Scholars are undecided as to how exactly our
Lucullus is to be fitted into the family tree. One school believes
that his grandfather L. Licinius Lucullus (cos. 151) was the son of
that Lucius who was curule aedile in 202. Others take the view that
1
2 LUCULLUS, A LIFE
asked for these back he was told by Lucullus that this was impossi-
ble as they were now dedicated to the goddess.1
This man’s son, the father of our Lucullus, and himself a
Lucius was born about the year 144. He married—and again we
can only give an approximate date—in or around 119. His bride
was a Caecilia Metella who, as her name suggests, was sprung from
the Metelli, then one of the most powerful families in Rome. Of
the political advantages this woman conferred on her husband we
shall speak in a moment. Of the lady herself all we know is that she
was said to be a bad woman, and we may anticipate our story a lit-
tle by observing that she was not to be the last such to cleave to the
house of the Luculli. Both this generation and the next seem to
have had an infinite capacity for contracting unhappy marriages.2
ity that, thanks to his connections (see further below), his praetorship in
104 (MRR 1.559) was probably suo anno or very near it. Likewise the date
of marriage is inferred from the birth-date of his sons (see next note).
For Metella see Plut. Luc. 1. I see no need to detect in this tale a dou-
blet of Lucullus’ own unhappy marriages, for which see ch. 3. Of Metella
Antonelli (1989) p. 8 says, ‘possiamo desumere che fosse bellissima anche,
perché, in generale, solo le donne belle e affascinanti sono sottoposte
continuamente alle prove della tentazione e quindi solo a loro, più facil-
4 LUCULLUS, A LIFE
Two sons were born of the match: Lucius, our subject, whose date
of birth may, in spite of that uncertainty which has plagued us in
tracing the family tree, most likely be assigned to 118, although
some would favour 117; and Marcus who we know for certain was
born in 116.3
Lucullus père was elected to the praetorship in 104. As I
hinted a little earlier, he may have owed something of his success to
his wife’s family. Metella was the daughter of one consul, Metellus
Calvus (142) and the sister of two others, Metellus Delmaticus
(119) and Metellus Numidicus (109). With members of a family like
that commending a man to the voters his path to office would
surely be broadened and smoothed.4 Lucullus was either praetor
urbanus or peregrinus and as such would normally be expected to
carry out his duties in the city. An emergency, however, led to his
being despatched to the south where a slave rebellion had broken
out in what can only be described as romantic circumstances. A
young eques from Capua called Vettius had fallen in love with a
slave-girl. Being impoverished, he could not immediately pay the
mente che alle altre, capita di non superarle’—a comment which is very
Italian, very imaginative and very flawed in its psychology.
3 Marcus held the aedileship suo anno in 79 (Plut. Luc. 1 with
price asked for her freedom. He was, however, able to obtain her
on credit and promised to pay by a certain day. When that arrived
he was still unable to meet his obligations but continued to receive
an extension of the period of grace. But when that too ran out Vet-
tius’ position was no better and the only solution he could come up
with was to have recourse to arms. Kitting himself out with a dia-
dem and a purple robe and surrounding himself with lictors, he
first led his slaves against his creditors and then spread the rebel-
lion further afield.
Eventually he built a fort on a hill near Capua and by welcom-
ing fugitive slaves he increased his force to 700. The Romans took
this matter very seriously. They had not forgotten the horrors of
the First Slave War in Sicily, although it had ended some thirty
years before, and moreover they had witnessed recently rebellion
like that of Vettius at Nuceria and Capua. So Lucullus was despat-
ched to put things to rights. At first the strong insurgent position
baffled him but then he was able to induce Vettius’ principal ally to
desert and was, in consequence, able to make short work of those
who remained.5
In truth this war was little more than a scuffle in a cornfield
but now Lucullus received a commission that would test his talents
a little more. What has since become known as the Second Sicilian
Slave War had just broken out and, like the first, was on a grand
scale. So Lucullus was sent out with augmented forces, in order to
put it down. The rebel leader, a man called Salvius, had assumed
the name ‘Tryphon’ together with the pretensions of a king. His
court was established at a town called Triocala (Caltabellotta?) and
it was for this place that Lucullus headed. Battle was joined some
distance away. For a time the issue was doubtful, but at last the
slave army turned and fled. The survivors took refuge in Triocala.
Lucullus, at first, made an attempt to take the town but to no avail.
6 Diod. Sic. 36.8–9; Flor. 2.7.10–11 with Freeman (1892) pp. 327–9;
Dumont (1987) pp. 248–52; Vogt (1974) pp. 56–9; Bradley (1989) pp. 66–
79. There is probably no need to assume with e.g. Münzer RE ‘Lucullus’
no. 103 that Florus has mistakenly reversed the order of the governors.
He seems to be offering a summary which is not necessarily chronologi-
cal. Nor, despite Scardigli (1989) p. 326 n. 3, does he accuse Lucullus of
indolence.
LUCIUS LICINIUS LUCULLUS AND THE LUCULLI 7
7 The enigmatic text is De Vir. Ill. 62. Other sources are Plut. Luc. 1;
Diod. Sic. 36.9; Cic. 2 Verr. 4.147—despite Hinard (1980) p. 208 n. 63,
this last passage does not establish Lucullus’ guilt but rather illustrates the
scrupulosity of Metellus, which can also be seen in App. BC 1.29–31. For
the family relationship of the Servilii Badian (1984a) pp. 59–62 is funda-
mental. On the charge Lucullus faced see Keaveney (1982d) p. 113 n. 8.
There is no need to assume that the feud (see below) between the Luculli
and the Servilii predated this incident, as Hinard (1980) p. 205 does.
8 This is certain (cf. n. 16) even if there is disagreement as to when
11 Plut. Mar. 30–1 with Badian (1964) p. 171. See further ch. 2.
12 See further n. 35 below and ch. 2.
13 Cic. Acad. 2.1, Brut. 222 (with Douglas ad loc.); Tac. Dial. 37; Plut.
Luc. 1, 33. For memory see Auct. ad Herr. 3.28ff. In the Acad. passage
Cicero is clearly anxious to praise Lucullus’ oratory at the expense of his
military exploits but at the same time he could hardly have hoped to get
away with a complete fiction, cf. Badian (1984b) pp. 303–4. Besides the
case we are about to discuss we know of another in which the brothers
were involved. For this see Gruen (1971) pp. 54–5 and next note for its
chronological significance.
LUCIUS LICINIUS LUCULLUS AND THE LUCULLI 9
early 90s when it may even mark the brothers’ debut in court.14
What seems to have happened is that they picked the year when
Servilius was quaestor and levelled at him a charge of using public
funds for illegal purposes. In Roman law this was held to be perduel-
lio or treason.15 Great excitement was aroused by the proceedings
14 Cic. Acad. 2.1; Plut. Luc. 1 with Badian (1984b) pp. 301–6 (the
and eventually things got completely out of hand. Both sides had
brought their supporters to the court and these set upon each
other, with the result that several deaths and injuries resulted from
the affray. The forensic performance of the Luculli was much ad-
mired but, nevertheless, Servilius was acquitted.16
A consideration of the differing reactions that this episode
awoke throws a considerable light on the Roman character. To be-
gin with we may look at the high-minded. They said it was the duty
of the public-spirited to take action when they saw evildoing in
public life. The absence of a public prosecution service in Rome
was more than made up for by the presence of a large number of
lofty-minded prigs.17 However, it was well known that this sort of
thing might wear another aspect and one that would seem to us to
be less commendable. It was a plain fact of Roman public life that
quarrels between members of the nobility were often carried out
through the medium of the courts. A charge was devised or utilized
to bring embarrassment or ruin on an opponent. So it followed
that a man must needs know how to attack or defend himself. As
Plutarch tried to explain to his Greek readers, an early start was
desirable in order to gain valuable experience and the whole busi-
ness could be likened to a young hunting dog fastening himself on
a wild beast.18 With a cluck of disapproval the Anglo-Saxon would
no doubt apply the good Italian term of vendetta to the behaviour
Comp. Ag/C. Gracch. 5). He uses dhmosi/a| in the sense, ‘at the public ex-
pense’ (Them. 10, C. Gracch. 5). Thus, putting the two together we get ‘he
was doing wrong at the public expense’ which I take to mean not that he
was stealing money (kloph/) but that he was applying it to some unlawful
purpose. The two magistrates most likely to do this were quaestors and
aediles. They were the only ones who could be prosecuted in office and
the most probable charge would be perduellio (Greenidge (1911) pp. 99,
106, 181, 208–16). Given Servilius’ suggested career, I would suspect he
was now quaestor rather than aedile.
16 Badian (1984b) p. 303 attempts to date the trial by trying to find a
political context for the riots but I would agree with Lintott (1968) p. 186
that such a context is not really necessary for it, and Cic. Prov. Cons. 22
would seem to support this view. The rioting is surely evidence of the
bitterness of the feud (see below) rather than of anything else.
17 So Quint. 12.7.3–4. See Cic. De Offic. 2.49–50 for the circumstances
19 It was one of the types of prosecution that Cicero (n. 17) deemed
honourable.
20 Epstein (1987) p. 93; Hinard (1980).
12 LUCULLUS, A LIFE
21 For the background see ch. 2 and Keaveney (2005a) pp. 45–63,
117–27, (1984b) p. 128, (1982b) pp. 154–60, (1983c) pp. 65–8. I accept
Badian’s identification of Servilius—(1984b) pp. 304–5—but not all of his
deductions therefrom. In my view, the absence of Servilius’ name from a
proscription list cannot be brushed aside nor can we assume that every
enemy of Sulla in 88 was a Marian. Likewise he need not necessarily have
vanished from sight. He could be the Servilius of Lic. 20F or one of the
two in MRR 2.72. The source for Vatia’s reconciliation is Cic. Prov. Cons.
22; the occasion my own deduction, cf. Epstein (1987) pp. 12–17.
22 Grandfather and father: App. Iber. 51 with the remarks of van Oot-
their lives and it is, therefore, not straining credulity to suggest that
this was in part, at least, the result of their being thrown back on
their own resources in their mid-teens.25 They did not, of course,
want for friends and we shall be introducing them at the appropri-
ate points in the narrative. Since most of Lucullus’ life was given to
public service they will naturally mostly appear in a political con-
text. Mention may be made here, therefore, of one friend who,
throughout his long life, shunned public affairs. I speak of T. Pom-
ponius Atticus who is best known as the friend of Cicero but was
also the friend of Lucullus who was for a time the heir presumptive
of his uncle Caecilius.26 Outside Rome the Luculli seem to have
enjoyed a measure of influence in the south and in Sicily which
may have been a legacy of their father’s activities in those areas.
Their influence was certainly able to win the poet Archias the citi-
zenship of Heraclea (Policoro). In Sicily a leading man of Calacte
(Caronia Marina) Eupolemus was a client of the Luculli and, as a
token of respect, followed his friend in the Third Mithridatic War.
We also hear of Lucullus paying a courtesy call to Panormus (Pal-
ermo) at one time, which might just be taken as evidence of some
kind of Lucullan influence there too.27
There is a certain temptation to suggest that once the elder
Lucullus disappeared from the scene the so-called wanton Metella
took charge of the household and, turning herself into something
along the lines of Cornelia, the mother of the Gracchi, carefully
oversaw the education of her sons. The temptation must be re-
sisted. We already know that Lucullus himself was almost of age
when his father was exiled and so he, and not his mother, would be
head of the household. Moreover, at this stage the education of the
two sons would be well advanced, and it must be remarked it was a
good education. Lucullus, it was said, was equally at home in Latin
and Greek literature. Sulla himself paid tribute to his Latin style
ing of apud see Reid (1899) p. 45, and for hospitium see Badian (1958) pp.
11–13. In this instance the connection did Eupolemus little good. Panor-
mus: Cic. Ad Att. 1.19.10—it may be, of course, that Lucullus simply
wanted to visit Atticus.
14 LUCULLUS, A LIFE
Social War see Rawson (1985) p. 26. The dogmatism of Crawford (1978)
p. 205 and n. 75 carries less than total conviction. See also Villoresi (1939)
pp. 30–1. If, as Horsfall (1979) p. 79 suggests, Romans had mastered the
Koine but still found Classical Greek difficult then Lucullus’ achievement
becomes all the greater since it is like enough he would choose a Classical
model for his work.
31 Plut. Luc. 42; Cic. De Fin. 3.7–8; Isidore 6.5.1. The use of this late
of the Pro Arch. tells against the suggestion of Reid (1899) p. 81 that Ar-
LUCIUS LICINIUS LUCULLUS AND THE LUCULLI 15
was born in Antioch in Syria and was at this time about 16 years of
age. He was a kind of touring teenage prodigy who had won con-
siderable fame for himself with recitals at festivals in the Greek
world and in the process been awarded the citizenship of Tarentum
(Taranto), Rhegium (Reggio Calabria) and Naples. Some poems in
the Greek Anthology have been doubtfully attributed to him but
his major works have all perished. The loss to literature is not, per-
haps, all that great. His speciality seems to have been poems cele-
brating his patrons and their deeds. He was also renowned for his
facility in producing extempore verses on a given theme and then
producing alternative versions on the same subject.33
This kind of thing was much in demand in Rome and Archias
had no shortage of customers. He remained faithful, however, to
his first patrons, the Luculli, even unto old age and when he be-
came a Roman citizen he took the name ‘Licinius’.34 And he ac-
companied both brothers on their travels. When, at some stage in
the 90s, M. Lucullus served on the staff of the governor of Sicily,
Archias went with him and it was on their return journey that the
pair made the visit to Heraclea that resulted in Archias acquiring
the citizenship of the place. It was on the basis of this particular
citizenship that Archias was able in turn to claim Roman citizen-
ship in 89 under the provisions of the Lex Plautia Papiria.35 Al-
chias acted as tutor to the Luculli brothers. Nor does Pro Arch. 4 contra-
dict Pro Arch. 5 as he thinks. Some believe Archias would have arrived
while Lucullus père was still in Sicily
33 Cic. Pro Arch. 4–5, 18. Reid (1899) p. 39 does not believe Archias
could have received the citizenship of Rhegium and Naples but see what
is said in Pro Arch. 10.
34 Cic. Pro Arch. 5–6.
35 Cic. Pro Arch. 6–8. For the reading ‘M.’ in 6 see Reid (1899) p. 79.
106.
38 Cic. Acad. 2.4, 11, 61; Plut. Luc. 28, 42; Aelian VH 12.25. Conven-
tionally (cf. e.g. Dillon (1977) pp. 53–4) it is assumed Antiochus fled to
Rome in 88 to escape Mithridates’ forces. There is no evidence for this
and it does not fit well with Lucullus’ departure for the east in the spring
of 87—Keaveney (2005a) p. 68. An earlier date for the flight from Athens
sits better with the latter and indeed with the turmoil in the city in the
years preceding 88, a turmoil in which the philosophical schools were
embroiled, cf. Badian (1976) pp. 511–14. Indeed, Cicero Acad. 2.4 does
not rule out the possibility that Lucullus met Antiochus in Greece itself.
Rawson (1985) p. 81 talks of a journey Antiochus made to Sicily but this
appears to be a confusion with Archias’ trip there.
LUCIUS LICINIUS LUCULLUS AND THE LUCULLI 17
39 Acad. 2.10–62.
40 Cic. Ad Att. 13.12.3, 13–.19.5, 16.1; cf. also Ad Att. 13.13.1 and
Reid (1885) pp. 32–5, 47 n. 9, 48–51.
41 Van Ooteghem (1959) p. 27; Reid (1885) p. 32. Sometimes those
who held such views may be said to slightly overstate their case. For in-
stance in Crawford (1975) p. 205 we read that ‘Lucullus’ real philistinism
can be inferred from Cicero’s desperate protestations to the contrary’. A
useful antidote to this latter will be found in the judicious remarks of Gel-
zer col. 412.
Plutarch’s debt to Cicero is obvious, cf. Reid (1885) p. 33 n. 8 and
Jones (1982). Other factors of course also come into play in forming his
portrait. As a philosopher Plutarch was anxious to see in Lucullus a fellow
philosopher and as a Platonist he liked to believe that Lucullus too aimed
at the Beautiful (Luc. 1). See Wardman (1974) pp. 211–20 and Adam
(1908) pp. 386–7.
18 LUCULLUS, A LIFE
pp. 123–4.
45 This was certainly the view a century later, cf. Tac. Agric. 4.
46 Reid (1885) p. 33 n. 9 emphasizes this point.
47 This seems to have been particularly true of Hortensius, cf. Reid
(1885) p. 44. Compare the Tudor gentleman. He was well educated and
given to writing courtly verse. Cultivated and devoted to literature, he
nevertheless took his philosophy at second hand, cf. Einstein (1962) pp.
163–6, 277–85, 336–40 and Keaveney and Madden (1992).
LUCIUS LICINIUS LUCULLUS AND THE LUCULLI 19
40–5.
57 Pliny NH 14.96. See Petrochilos (1974) pp. 75, 82 n. 5.
2 MASTER AND PUPIL
1 On the Social War see Keaveney (2005) and Brunt (1988) pp. 93–
143. The latter is a revision of a JRS article (1965) and in it the author
reaches conclusions similar to mine on a number of questions. It is possi-
ble to exaggerate perhaps the evil effects of the war, as in Keppie (1984)
p. 70.
2 Plut. Luc. 2; ILS 60; Polyb. 6.19.1. For length of service and its non-
fulfilment see Keaveney (1980b) pp. 171–3 and Keppie (1984) pp. 33–4.
On the office in general: Suolahti (1956) pp. 35–57, 140–1, 160–2.
21
22 LUCULLUS, A LIFE
3Keppie (1984) pp. 39–40; Harris (1971) pp. 13–14, 31, 36, 39–40.
4Plut. Luc. 2. For the events of 89 see Keaveney (2005a) pp. 41–44
and (2005) pp. 151–61. Like many others, e.g. Villoresi (1939) p. 34, I
assume Lucullus actually served under Sulla, although Plutarch does not
say so. This would be the most natural way for Sulla to form an opinion
as to his worth. Once this is accepted a glance at Keaveney (2005) pp.
210–11 will show how the rest of the reconstruction falls into place: since
tribunes could serve for longer than a year (Suolahti 1956 p. 39) and since
times were desperate it is quite possible Lucullus had also seen service in
90.
MASTER AND PUPIL 23
soon showed that the latter’s judgement was shrewd and that he
had made no mistake. In all the vicissitudes of the coming years
Lucullus never once wavered in his loyalty and steadfastness. Even
when asked to perform tasks such as the collection of the Asian
revenues in 84 which he obviously found distasteful he complied
without a murmur. Moreover, given the age difference and the con-
trasting personalities of the two men, I do not think it far-fetched
to suggest there was something of the master and the pupil about
their relationship, with the older and stronger leaving his impress
on the younger and weaker.5 Sulla had by now reached his political
maturity and since Lucullus in his later career shows he held many
of the former’s principles it is not, I think, rash to suggest that he
had taken them directly from their author, even after due allowance
is made for the possibility that two men of optimate outlook would
naturally and independently gravitate towards the same political
position. Again, in joining Sulla’s staff, Lucullus was attaching him-
self to the man who, along with Marius, could claim to be the
greatest general of the day and here once more we may detect that
general’s influence on Lucullus. It was, however, exercised in a
more subtle fashion than in the political sphere. Lucullus, after ob-
serving Sulla in action, seems to have deliberately chosen a style of
generalship diametrically opposite to that of his friend. In Sulla’s
campaigns we detect a great urgency. He is ever anxious to bring
the enemy to battle and when confronted with a fortified town his
first instinct is not to lay siege but to attempt to storm it forthwith.
In Lucullus’ greatest campaign there is but one major pitched battle
and he emerges as a great master both of the war of attrition and of
siege craft. Unfortunately for his young friend there was one skill
which Sulla was unable to teach Lucullus: the management of men
by love rather than fear.6
In the very next year Lucullus was to give a spectacular dem-
onstration of his loyalty. This, of course, was the bustling and trou-
It should be noted that Lucullus’ entrée to Sulla’s circle in the first place
may owe something to his being a first cousin to Sulla’s wife Metella, cf.
van Ooteghem (1959) p. 18.
24 LUCULLUS, A LIFE
7 For the events of this year see Keaveney (1983c) pp. 56–77.
8 Cic. Pro Arch. 5, Acad. 2.1; De Vir. Ill. 74; ILS 60 with MRR 1.555 n.
2, 3.121 and Greenidge (1911) p. 213.
9 Badian (1964) pp. 153, 220; Keaveney (2005a) pp. 45-63 and see
10 For what could happen to you if you killed a Roman official see
Cic. 2 Verr. 1.67–76.
26 LUCULLUS, A LIFE
11 Plut. Sulla 11, Cim. 1–2; App. Mith. 29; Obsequens 56 with Keave-
ney (2005a) p. 203 n. 7 and MRR. 2.15, 3.35; Syll 3 no. 743; IGRR vol. 4
nos. 701, 1191. I once believed that Paus. 1.20.4 referred to a skirmish
between Lucullus and Archelaus but I now accept that it is only a garbled
account of the campaigns of 86. I also divided Sura’s campaigns between
88 and 87, but Sherwin-White (1984) pp. 132–4 has shown they may be
accommodated in 88 alone. I see no reason however to accept his views
on the fleet, cf. Keaveney (1981a)—and my sequel to the encounter with
Archelaus—(2005a) p. 68—still seems valid.
The dating of the incident in Plut. Cim. 1 has given rise to disagree-
ment. I believe the key lies in finding a time when Lucullus would have
both the motive and the authority to take troops away from Chaeroneia,
which was usually under the jurisdiction of the governor of Macedonia
(see Butler and Cary (1979) pp. 83–6). Hence the date adopted in the text.
The date of 74 tentatively proposed in the Loeb edition fails to meet ei-
ther of these two criteria, as does that of Gelzer col. 980 who places it
MASTER AND PUPIL 27
during Lucullus’ journey home in 80. Further, his belief that Roman sol-
diers are not attested at Chaeroneia before mid-86 (Plut. Sulla 16) is con-
tradicted by App. Mith. 29. It has also been suggested (cf. van Ooteghem
1959 p. 37 n. 3) that the incident be located in early 86 when Lucullus was
setting out to gather a fleet(see below). However, it is doubtful if troops
were then billeted in such a perilous position and even more doubtful if
they could be spared, cf. Keaveney (2005a) pp. 70-71.
12 Plut. Luc. 2 with Keaveney (2005a) pp. 70–71. The coins minted
13 Plut. Luc. 2; App. Mith. 33, cf. Mith. 24–7; Cic. Acad. 2.4, 11, 61
with Keaveney (2005a) pp. 68–73, (1984a) p. 119; Sherwin-White (1984)
pp. 125, 264; Sands (1908) pp. 165–70; Antonelli (1989) p. 54. I would not
agree with Villoresi (1939) p. 40 that the mission had some kind of propa-
gandistic objective.
14 Plut. Luc. 2; Strabo 10.4.9 with Ormerod (1978) pp. 210–12, 225–6.
From App. Mith. 56 I infer that no active aid was offered to Lucullus here.
30 LUCULLUS, A LIFE
(1978) pp. 208–12; Romanelli (1943) pp. 27–46; Sherwin-White (1984) pp.
255, 263; Dillon (1977) pp. 61, 79; Laronde (1989) p. 1011.
17 See further ch. 4 and app. 2.
MASTER AND PUPIL 31
All of this must have taken time and so we are entitled to ask
why Lucullus chose to indulge his altruistic tendencies at a time
when Sulla’s perilous plight would seem to have made it imperative
he be about his proper business. This is particularly pertinent be-
cause the Cyrenaeans do not appear to have been in a position to
offer him any worthwhile assistance.18 The most likely explanation
is that his sojourn here was an enforced one. He did not come
seeking ships but a convenient bolt-hole on the road to Alexandria.
Once having been safely ensconced in that hole, he discovered that
the operations of the Pontic navy rendered it perilous to venture
forth again and so he determined to employ his enforced leisure
usefully. What happened next is in harmony with this reading of
the situation. When Lucullus did eventually take to the sea once
more he was attacked by the pirates and lost most of his ships, al-
though he himself escaped safely to Egypt.19
It was probably about the beginning of summer when Lucul-
lus came to Alexandria to be met with what was literally a royal
welcome. The Egyptian fleet went forth to meet him decked in the
livery normally reserved for the arrival of a king. He is unlikely,
however, to have been in ignorance of what lay behind this pom-
pous display. The position of the king Ptolemy Soter II was a very
delicate one indeed. He had come to the throne for the second
time in 88 after chasing out his rival, Ptolemy Alexander I. The
latter had died soon after during an attempt to regain his throne
but not before leaving something for his rival to worry over in the
form of a will bequeathing Egypt to Rome. To complicate matters
further this man’s son (the future Ptolemy Alexander II) was at this
moment in the hands of Mithridates. Self-evidently both sides had
a handle ready for use against the king should he make the wrong
move. At the moment, it was true, the Romans did not seem to be
in any state to claim their inheritance. Sulla was totally engaged in
Greece, and at Rome itself a civil war had just ended which had
resulted in the installation of a regime bitterly hostile to him. To
give aid to Sulla then would be tantamount to an invitation to a
20 Plut. Luc. 2–3; App. Mith. 23; Cic. Acad. 2.11, 61 cf. MRR 1.539,
3.141–2; Bevan (1927) pp. 320–41; Badian (1967); Braund (1983) contra
Villoresi (1939) p. 42; van Ooteghem (1959) p. 28. Plutarch speaks of a
summaxi/an which might be a formal foedus amicitiae. It could be the one
mentioned in Jos. AJ 14.250 but neither its date or the identification of
the Ptolemy there is certain, cf. Sands (1908) pp. 169–70. Cimma (1976) p.
241 n. 137 thought it was Alexander I, but her further suggestion—that
this alleged favouring of his enemy by Rome conditioned Soter’s attitude
now—seems unlikely. Otto and Bengtson (1938) pp. 159–60 suggest that
Memmius may have been on an official mission to conclude a treaty. If
none existed then Sherwin-White (1984) pp. 262–5 is surely right to insist
that Rome’s long association with Egypt would be sufficient to lead her to
expect aid from that quarter anyway. See also the remarks of Bulin (1983)
pp. 24–6.
Despite Plutarch, Soter was not a meira/kion (van Ooteghem p. 28 n.
1) and he lived long enough to discover he had made a mistake on this
occasion.
21 See further in text and next note.
34 LUCULLUS, A LIFE
the affairs of Greece. Not only had Athens fallen, but Sulla had
utterly destroyed Mithridates’ forces in two great battles. There was
now no need for desperate haste. A second winter’s storms need
not be braved and so Lucullus took up his winter quarters here.22
With a Rhodian squadron added to his numbers, Lucullus
judged, in the spring of 85, that his fleet was now sufficiently large
to allow him to rejoin Sulla. But he also determined that on the way
he would do Mithridates a damage.
His first landfall was at Cnidus (Tekir) in Caria and there he
induced the inhabitants to abandon the king and join him. Continu-
ing on his journey northwards he next put into Cos. This place had
willingly gone over to Mithridates when he first invaded Asia but
had saved its Roman residents from the massacre that followed.
Now it gladly imitated the example of Cnidus. With these new allies
Lucullus next made an assault on Samos, only to meet with a re-
verse. Although the island had, before the war, enjoyed the status
of a friend and ally of Rome the inhabitants at this point seem to
have chosen to support the royal garrison and Lucullus was beaten
off. After this the Cnidians and the Coans went home but Sulla
characteristically remembered the services of the latter at least
when he gave them their freedom the following year.23
Despite this diminishing of his forces Lucullus pressed on to
achieve further successes. When, in the previous year, it became
22 Plut. Luc. 3; App. Mith. 56 with Ormerod (1978) pp. 198–9 and
Bevan (1927) p. 334. No source actually says Lucullus lifted the blockade
of Rhodes but it is an obvious inference from the sequel (see text). Lucul-
lus’ voyages self-evidently extend over two years but no source informs us
of the dividing-line between the events of 86 and 85. However, since win-
ter was near by the time he got to Cyprus, now seems the logical time and
place for him to winter. On Greece see further below. It was probably
now, rather than earlier (contra e.g. van Ooteghem 1959 p. 29), that Lucul-
lus gathered ships from Pamphylia—an action which may have inspired a
revolt against Mithridates in Termessus (Bruns7 p. 94).
23 Plut. Luc. 3. On Cos see Sherwin-White (1978) pp. 138–40. Cnidus
may have been set free by Sulla but this is not certain: see Keaveney
(2005a) p. 193. Pre-war status of Samos: Magie (1950) 1 p. 115 and Sher-
win-White (1984) pp. 235–6. I follow the latter’s (p. 243) plausible deduc-
tion from Plutarch as to what happened to Lucullus there. Despite Or-
merod (1978) p. 212, the pirate attack on the place (App. Mith. 63) is
probably later.
MASTER AND PUPIL 35
24 Plut. Luc. 3. As the tyrant was firmly in control when Lucullus ar-
rived it seems best to assume that the earlier revolt which took place just
after the battle of Chaeroneia (Oros. 6.2.8; App. Mith. 46–8) had been
suppressed. There seems to be no need to follow McGing (1986) p. 127 in
postulating he had been imposed before the rebellion or Magie (1950) 1
pp. 225–6 in putting that rebellion in the autumn of 86. The later status of
Colophon is not clear, cf. Keaveney (2005a) p. 193.
25 Plut. Luc. 3; App. Mith. 25; Greenidge and Clay p. 179. See Keave-
own operations. If the king were to fall into their hands then the
great battles of Chaeroneia and Orchomenus in which Sulla had
smashed the monarch’s power in Greece would appear as nothing
beside such an exploit.
Lucullus, however, would not yield to temptation and flatly re-
fused to have anything to do with Fimbria. As a result Mithridates
was able to get away to Mytilene in Lesbos. Lucullus has sometimes
been castigated for this since it would seem that had he joined
Fimbria there was a good chance that between them the pair might
have brought the career of one of Rome’s most redoubtable foes to
an abrupt end.26 However, in at least one respect, Lucullus’ deci-
sion, it seems to me, does him great personal credit. He had justi-
fied Sulla’s faith in his steadfastness and loyalty. He was simply not
prepared to upstage someone who was both his commander and
his friend by making common cause with a deadly enemy. Indeed,
this conspicuous loyalty must have led him to regard Fimbria with,
at the very least, considerable distaste since the latter had reached
his present position by murdering his own commander.
But, over and above such personal considerations, there is a
wider issue in question here. Sulla’s march on Rome in 88 had di-
vided the Roman world. Some agreed with the consul that he had
acted perfectly correctly in putting down tyrants; others held that
he had acted unlawfully and should be tried for what he did. And
when Sulla’s opponents, with Cinna at their head, came to power
they soon showed what they thought by declaring him a public en-
emy. Sulla, for his part, ignored the decree and continued to act as
a proconsul. Because of the Mithridatic War the issue lay in abey-
ance but now, with the king on the verge of defeat, both sides be-
gan to think about renewing the contest. Was it Sulla or was it the
Cinnans who represented legitimate authority in the state? Was the
hostis decree to be rescinded or not? When no satisfactory answer
to this question could be found by peaceful means both sides ulti-
mately went to war over the issue. In Lucullus’ refusal to aid Fim-
bria we can see the battle-lines already being drawn and we have
here a foreshadowing of the struggle to come. If we accept, as in-
27 Plut. Luc. 3; App. Mith. 52; Oros. 6.2.10. Of the motives attributed
to Lucullus in the text, the first two are found in Plutarch. The third is my
substitution for his further remark that some kind of divine providence
intervened to stop Lucullus now so as to reserve Mithridates as an oppo-
nent for later—a notion which could be true but probably should not be
allowed to find its way into serious modern historical writing. Orosius
puts a hostile construction on Lucullus’ third motive. Fimbria: Keaveney
(2005a) pp. 85, 87, 91, 92, 103, 118, 189; Magie (1950) 1 pp. 222, 226–8.
Sulla’s position: Keaveney (1982b) pp. 155–6.
28 Sources: Plut. Luc. 3; App. Mith. 56. Damagoras: App. Mith. 25;
29 Plut. Luc. 4; App. Mith. 56. According to Appian, Sulla had only got
33 Plut. Luc. 4, 20; Cic. Acad. 2.1; App. Mith. 63; ILS 8772 with Magie
(1950) 1 p. 238. Cf. Keaveney (2005a) pp. 93-94. ILS 805 from Delos
erected by Greeks and Romans in Lucullus’ honour probably dates from
this period. A mutilated inscription from Delphi (SEG I no. 153) may also
honour Lucullus, cf. van Ooteghem (1959) p. 20 n. 2. Lucullus recoined
the money but no specimens have been found (Magie 1950 2 p. 1118 n.
19).
34 Keaveney (2005a) p. 190.
MASTER AND PUPIL 41
like culprits had suffered. On the other hand, since they were sur-
rendering on terms, the Mytileneans might have avoided the plun-
dering, the demolition of city walls, the loss of territory and the
selling into slavery which so many other places had undergone. But
whatever it was that was on offer, it failed to impress the townsfolk
and Lucullus was obliged to proceed against them with his forces.
They, in a show of defiance, met him in open battle and were duly
worsted. The Romans then put the town under siege. However,
when his enemies showed no sign whatsoever of yielding Lucullus
decided to employ a ruse. In broad daylight he sailed to Elaea
(Kazikbağları) which lies on a gulf off the mainland a little to the
south of Mytilene. From here he slipped back again and waited in
ambush near the city. One would have imagined that, as Asiatic
Greeks, the Mytileneans would have bethought themselves of what
had previously happened in the neighbourhood on a famous occa-
sion when a besieging army appeared to withdraw leaving a gift in
its wake. But apparently not, for they took the bait that was offered
them. Baying for the loot which the abandoned Roman camp
seemed to offer they sallied forth in a disorderly mob, only to have
Lucullus fall upon them. He captured a great number and killed
five hundred who had sufficiently collected their wits to make a
resistance.35
There can be little doubt that this was a heavy blow to
Mytilene but the city was still not disposed to give in and soon af-
terwards events elsewhere ensured it would have a respite.
Murena’s campaign against Mithridates had not, to say the least of
it, gone well and before he could repair the damage an envoy ar-
rived from Sulla, about the middle of 81, bidding him desist from
attacking one who was about to become an ally of Rome. Murena
had no option but to comply. Early in the next year Murena’s suc-
cessor, C. Claudius Nero, arrived in the province and so he was
35 Plut. Luc. 4, cf. n. 30 and App. Mith. 61. I proceed from the as-
sumption that Lucullus would settle financial matters (his main task) be-
fore dealing. with what was an isolated case of defiance. Since he was not
as harsh as Sulla we may assume he also took some time over them—
another trait which would commend him to the provincials. Hence the
suggested date in the text for the start of hostilities. With his mild ap-
proach compare Pompey’s restoration of the town’s freedom in 62 (Magie
1950 1 p. 365).
42 LUCULLUS, A LIFE
1 Cic. Rep. 1.1–12, De Offic. 1.71–8 with Taylor (1949) pp. 25–8;
Wiseman (1985) pp. 3–8. The ideal was revived in the Renaissance, cf.
Einstein pp. 189–90 and Keaveney and Madden (1992).
2 The Cicero passages cited in n. 1 acknowledge this fact of life.
43
44 LUCULLUS, A LIFE
volved struggle and competition with one’s peers who sought the
same goal. Rome was a fiercely competitive society and any man
who wished to make his way in public life there had, in essence, to
do two things. He had, first of all, to make himself pleasing to the
sovereign people, for they were the ones who would elect him to
office and pass any laws he cared to bring forward. Second, a man
had to cultivate his fellow nobles. Political friendships would have
to be formed with those who possessed power and influence and
were prepared to use them on his behalf. In other words, the Ro-
man noble soon discovered that everyday politics had its own me-
chanical processes and, if he wished to succeed, he had better learn
how to apply those processes. Like any politician anywhere, he rec-
ognized where the sources of power lay and shaped his behaviour
on that recognition.3
Finally, we have to remember that a Roman politician could
be confronted with issues on which opinion divided. Then the no-
ble would, no doubt, be swayed by diverse considerations: the urg-
ing of his political friends, the possible consequences of his deci-
sion for his own career and, we may say, the intrinsic merits of the
question being debated. The validity of this thesis has sometimes
been questioned but it will readily admit of proof. For instance,
when, in 91, the younger Drusus announced his legislative pro-
gramme a clear majority of the senate supported it because they
believed it would be beneficial to the house. But support was not
unanimous, for there were those who opposed the tribune from
the start. In some cases this opposition was based on the belief that
the proposed laws held real political dangers; in others it sprang
from personal enmity. Eventually, in an atmosphere of increasing
rancour and bitterness, these men were able to persuade a majority
of the senate to their way of thinking and Drusus’ laws were abro-
gated. It could, of course, be argued that this instance was excep-
tional but, in fact, we do have abundant evidence of cases where
less dangerous issues such as the allocation of provinces or the
granting of triumphs gave rise to sharp differences of opinion.4
3See Gelzer (1969) pp. 54–138; Millar (1984) pp. 9–14, (1986) pp. 1–
11; Wiseman (1985) pp. 3–19; North (1990); Keaveney (2005) pp. 76–92.
4 Keaveney (2005) pp. 87–92 and Millar (1984) pp. 14–16.
THE POLITIC MAN 45
5 Plut. Luc. 4.
6 Val. Max. 6.2.8; Keaveney (2005a) p. 128; Seager (1979) pp. 8–13.
46 LUCULLUS, A LIFE
no real problems about his leaving Asia even as early as 82. His
main work there was done and he could reasonably claim he had
been a pro-quaestor for far longer than was usual. But instead of
making an early bid he elected to postpone his candidature until his
brother came of age so that they might both hold office together.
This gesture, we are told, was pleasing to the people and both
brothers were elected aediles for 79.7
The minor magistracy of the aedileship had charge of the
maintenance and improvement of roads, bridges and public build-
ings. Aediles were also required to regulate the markets and super-
intend both houses and taverns. They had a tribunal of their own
to deal with those who transgressed their ordinances. No doubt it
would be noted in the appropriate quarters how well or badly a
man carried out these tasks. But it was not really their essential but
unexciting duties that drew attention to these magistrates. Rather, it
was a further obligation they had to fulfil: that of giving games. In
April there were seven days of these in honour of Cybele, known
as the Ludi Megalenses. September saw games in honour of Jupiter
which lasted for fifteen days. These consisted of three elements:
chariot races (circenses), animal hunts (venationes) and theatrical per-
formances (scaenici).
The proper mounting of these games was of considerable im-
portance for it was by means of them that an aspiring young politi-
cian showed his respect for the Roman populace. The people ex-
pected that any man who was contemplating suing for higher office
should provide them with a suitably splendid entertainment. If he
wished to be taken seriously later on then he had better take them
seriously now. Stinginess at this stage would be remembered. It is
true that some who did reach high office could boast that they had
made only a modest outlay during their aedileship or had not both-
ered to seek that office at all. But these were dangerous precedents
to adopt as a pattern and men like Mamercus Livianus served as an
awful warning of what might happen if one did follow them. He
refused to stand for the aedileship although he was known to be a
rich man and he paid for his contumely when he forfeited the con-
sulship. Thus, the received wisdom was: court the people during
7 MRR 2.83, cf. Keaveney (2005a) p. 164, ch. 1 n. 3, ch. 2 above; An-
tonelli (1989) p. 78; Badian (1983).
THE POLITIC MAN 47
8 Cic. De Offic. 2.54–9 (plainly in two minds about the practice of buy-
ing popular favour); Val. Max. 2.4.6; RE ‘aedilis’; Greenidge (1911) pp.
208–12; Gelzer (1968) pp. 32–8; Scullard (1981) pp. 41, 182–3; Taylor
(1949) pp. 30–1.
Broughton’s doubts (MRR 3.31) about the interpretation of De Offic.
2.59 seem misplaced. The contrast Cicero draws is between those who
were successful sine ullo munere and himself with an exiguus sumptus. It is to
this contrast that the phrase in hoc quoddam modo refers rather than to his
failure to reach the censorship.
9 The munus quaestorium of De Vir. Ill. 74 is probably a garbled refer-
ence to these games, cf. Gelzer col. 373 and van Ooteghem (1959) p. 19
n. 3. On the stage machinery see Beare (1963) pp. 284, 300–2.
48 LUCULLUS, A LIFE
Finances: Booty was certainly gained at Mytilene (Plut. Luc. 4). See
further the observations of Scardigli (1989) pp. 293–4, although I do not
agree with her view that Cic. Pro Flacc. 85 refers to Lucullus’ first Asian
service. It surely refers to grateful provincials during his governorship.
10 MRR 2.86; Keaveney (2005a) p. 144.
11 Cic. Acad. 2.1. The first view is that of Badian (1964) p. 141 and
Gelzer col. 381, the second that of Sumner (1973) p. 114. Badian (p. 154
n. 9) supports his thesis by claiming that privilegia were illegal. However
privilegia appear to be laws harmful to the individual, cf. Cic. De Leg. 3.44,
De Domo 43. There seems to be no prohibition on laws beneficial to an
individual as, for instance, in the case of that which recalled Cicero from
exile (MRR 2.200).
THE POLITIC MAN 49
to pass a law which would allow him to become praetor in the very
year he would have expected to have done had he held the aedi-
leship at the date he was first entitled to do so.12
Early in the year of his praetorship (78) Lucullus lost his
friend and patron when Sulla died in his villa at Puteoli (Pozzuoli).
After his will was opened it was found to contain a last expression
of his friendship for Lucullus. The latter was named as the guardian
of his young children, Faustus and Fausta. At the time of his death
Sulla had been working on his Memoirs and these he dedicated to
Lucullus with the remark that his young friend would be better able
than himself to give them an aesthetically satisfying form. Yoked to
this pleasing compliment was a typically Sullan piece of advice:
above all else put your faith in the messages the gods send in
dreams. At the appropriate point in our narrative we shall see what
Lucullus made of this counsel. As regards the editorial injunction
he seems to have interpreted it in the way he was most probably
meant to: not as a sacred duty laid on him by a dying man but sim-
ply as an elegant salute to himself. Sulla, in making his request, was
likely to have been no more sincere than Caesar was later when he
said his Commentaries were not history but the raw material for
history and Lucullus was no doubt perfectly aware of this. Thus we
learn that the last book of the Memoirs left unfinished at Sulla’s
death was completed by his freedman Epicadus but we hear noth-
ing about Lucullus meddling with what Sulla himself had written.
However, if Sulla’s will is of considerable interest for what it
contains it is of equal interest for what it does not contain: the
name of Pompey. The Romans expected a man to make honour-
able mention by name of all those whom he regarded as his friends
in his last testament. Consequently, those who had thought them-
selves to be numbered among a man’s friends and now, at this late
date, found they had been mistaken were not just hurt but regarded
the omission as an insult. Given Sulla’s character there can be no
12 David and Dondin (1980) pp. 206–8 believe Cicero’s phrase (Acad.
13 Plut. Luc. 1, 4, Sulla 6, 38, Pomp. 13; Suet. De Gramm. 12, Aug. 66;
Cic. Phil. 2.40–2, Brut. 262. See Peter, pp. CCCXX–CCCXXII; Pascucci
(1975) pp. 294–6; Keaveney (1982d) pp. 128–37, (1979) pp. 54–5; Valgig-
lio (1975) p. 245 n. 1 who holds Sulla gave Lucullus his Memoirs to use as
a source; Adcock (1956) pp. 10–13.
THE POLITIC MAN 51
14 Plut. Luc. 4—a passage that well illustrates Plutarch’s often under-
valued capacity for psychological insight, cf. Keaveney (1982d) pp. 134–5.
To call Lucullus Sulla’s ‘political heir’ is probably going too far, cf. ch. 4.
There is nothing here analagous to, say, Cic. De Orat. 1.25. For a different
view see Antonelli (1989) pp. 80–1. Sullani: Keaveney (1984a) pp. 144–9;
Seager (1979) pp. 12–13.
52 LUCULLUS, A LIFE
who is believed to have been tribune at the time, passed by. When
Lucullus failed to rise from his seat as a mark of respect to the
other’s standing, Glabrio had his chair broken in pieces. Evidently
believing himself to be in the wrong, Lucullus meekly accepted this
reprimand and he, together with his colleagues, continued with his
business standing.16
Demonstrations of this sort, with or without the smashing of
chairs, are not rare in Roman history. Several instances are well
attested where a magistrate (not always a tribune), believing that the
dignity of his office has not been accorded the respect that is its
due, has forcefully brought home to the offender the necessity for
a change of attitude. There may, in Glabrio’s case, have been an
element of personal animus. He certainly had little reason to love
Sulla, who had forced him to divorce his wife so that she might
marry Pompey, and the hatred thus engendered is like enough to
have been extended to embrace one of Sulla’s leading henchmen. It
may also be that Lepidus’ contemporary call to restore to the tribu-
nate the powers Sulla had taken from it had emboldened someone
who is habitually described as sluggish to bestir himself for once
and insist upon the dignity of his emasculated office. But whatever
motives impelled Glabrio to act as he did the matter definitely
ended there and had no further repercussions. Later, indeed, Lucul-
lus was to have other unpleasant dealings with Glabrio but, on this
occasion, with the reprimand administered and accepted, there was
no more to be said or done. The incident stands in stark isolation
and has no connection with the other issues of the day.17
Broughton (MRR 3.121) wonders if a man like Acilius would have held
the tribunate at a time when it led nowhere (see ch. 4). Cic. Brut. 239, in-
voked by David and Dondin, which describes him as negligent and slug-
gish, might seem to answer this objection even if he was behaving here
with uncharacteristic energy. For a tentative suggestion as to another way
around the difficulty see next note.
17 David and Dondin (1980) pp. 202–5. Their discussion of the
of the motives for his behaviour stated in the text. On Glabrio see further
Hayne (1974).
18 Cic. Acad. 2.1; De Vir. Ill. 74. Plutarch’s silence probably indicates
19 Dio 38.41.1. David and Dondin (1980) pp. 205–9 argue that Lucul-
ment is dubious.
23 Cic. Acad. 2.1–2, cf. Schol. Gron. p. 320 St.
THE POLITIC MAN 57
backdrop but it was then, I believe, that the fate of the Roman re-
public was sealed.26
On one thing the Sullan oligarchy were virtually unanimous.
Surviving proscribed men like Sertorius would, for obvious rea-
sons, receive no quarter. The sons of those others whom Sulla had
proscribed were not to enjoy their full civil rights either. Should
such men hold office then they would inevitably attempt to recover
their lost properties. Sulla had done his work well in this depart-
ment. By distributing his enemies’ estates to his followers he bound
them to himself and ensured they would not admit unwholesome
elements back into public life.27
Yet, for all of that, the Sullan oligarchy seems to have gone in
fear of what might emerge from among its own numbers. Ever-
present before them was the possibility that someone judged sound
and respectable and admitted to public life by Sulla might imitate
the general’s example and mount a coup d’etat. The heterogenity of
the Sullani carried dangers with it. Ex-Marians were particularly
feared as being mere time-servers of doubtful loyalty, and such
fears were wholly justified in the case of Lepidus. Before he was
destroyed he had unveiled most ambitious designs: restoration of
the powers of the tribunate, re-introduction of corn doles and res-
toration of confiscated land to its previous owners. In short, he
aimed at the total abolition of the Sullan system.28 And the uneasi-
ness did not go away after that. Caesar, who owed his life and his
career to an act of grace on the dictator’s part, had never made any
secret of his enmity to the Sullan system. So when, in 65, as aedile
he began gathering gladiators ostensibly for a show, the senate took
fright and set a limit on their numbers.29 Most famous of all the
12.
60 LUCULLUS, A LIFE
move to seize power was made, but men must have looked uneasily
over their shoulders and bethought themselves of Pompey’s former
master, Sulla. They certainly did so in 62, for upon Pompey’s return
from the east many thought mistakenly that he would imitate the
old dictator. All in all, as we survey these incidents it is not impos-
sible to believe that Pompey’s subtle pressure played some part in
getting him what he wanted.34
Undoubtedly Sulla was responsible for giving Pompey’s career
its initial impetus and was also to blame for turning his head by
hailing him as ‘imperator’ and ‘Magnus’ and permitting him to tri-
umph. But the dictator also seems to have realized that he had cre-
ated something that ran clean contrary to his own ideal of a state
where no man might have excessive power and that something
would have to be done to smother it. It is certainly not without
significance that, after his triumph in 81, Pompey never received
any further public employment so long as Sulla lived.35
We are probably on safe ground if we say that no matter what
conditions were like in the 70s a man of Pompey’s ambitions and
abilities would have sooner or later emerged into public life once
more. As it happened, it was chance, and chance alone, that facili-
tated Pompey’s career and determined the shape it would take. We
may say it was this chance too which played a large part in the de-
struction of the Roman republic. It is very easy to understand why
the consuls of 77 should decline the dangerous honour of the
Spanish command. The Romans had a strong traditional memory
of the horrors of the Spanish wars of the previous century and
anybody might hesitate to pit himself against the inhospitable ter-
rain and an enemy like Sertorius.36 But, nevertheless, their refusal
and the refusal of anybody else to go revealed a situation of which
the Romans themselves were acutely aware: by chance it had hap-
pened that there was at this time a lack of military talent in the
state. A situation had arisen which a man might foresee but not
legislate against and there was but one remedy.37 Pompey might be
potentially troublesome but Sertorius was definitely dangerous.
There was really no option but to confer a special command on the
young man. In taking this decision only the dimmest can have been
unaware of what it implied. Pompey might rid them of Sertorius
but there would be a price to pay. He would be helped further on
that road which lead to the pre-eminence he craved. But neither
now nor later were the senators prepared to let him have that posi-
tion.38 The senate was ever ready to use his talents but not to re-
ward them. Now it is very easy for a historian, armed with the
deadly weapon of hindsight, to lecture the dead on what they ought
or ought not to have done in a given situation but we may, per-
haps, be permitted one observation. In hardening their hearts
against Pompey the oligarchy had erred greatly.39 Their attitude
eventually drove him into the arms of Crassus and Caesar to form
the First Triumvirate, and few will deny that out of that there came
directly civil war.40
We may now return to our narrative of Lucullus’ career and
one of the things we shall be considering is the part he played in
defending Sulla’s constitution, which, as we have just seen, was in
some danger. We do not know how long Lucullus spent in Africa.
We are thus either at liberty to assume that he returned to Rome in
76 and remained quiescent for a year before embarking on an elec-
toral campaign for the consulship or instead we may choose to be-
lieve that he was not free of provincial duties until 75 and that he
began his canvass immediately on his return. One circumstance
might favour the second alternative. If Lucullus were in Rome it is
unlikely that either his ambitions or the political situation would
have allowed him to be quiet for a whole year.
But if the date of Lucullus’ return to Rome is disputed the
date of his consulship is secure. In 75 he was elected to the consul-
37 Cic. Pro Font. 42, Leg. Man. 27. It must, of course, have been obvi-
ous even earlier. We may recall that the unwarlike Catulus had Pompey as
a ‘special assistant’ when dealing with Lepidus.
38 Seager (1979) pp. 23, 28.
39 Opposition in the senate to the lex Gabinia was ‘almost universal’,
41MRR 2.100.
42Seager (1979) pp. 33–5.
43 See ch. 4.
44 Keaveney (2005a) pp. 186-87, (1984a) pp. 138–9, 147–9; Gruen
(1966); Badian (1964) pp. 212–14. Gruen (1974) p. 124 makes two perti-
nent observations about Cotta: there is no evidence of dissension between
him and Lucullus during their consulship and the competition between
them for gloria in Asia has no political significance. See further ch. 4.
THE POLITIC MAN 63
45 Plut. Luc. 1, cf. the speakers in Cic. Acad.; Seager (1979) p. 165;
Cic. Pro Mil. 73. The approximate date is arrived at by comparing Varro
with Plut. Luc. 21 and MRR 2.96. Its significance has not always been
recognized, cf. van Ooteghem (1959) p. 44 n. 1. See also app. 2.
64 LUCULLUS, A LIFE
have just spoken, was well known for his stubborn self-regard and
his jealous fostering of the dignity of his clan. In politics he was
perceived as being a man of fickle loyalties whose primary alle-
giance was to himself. But, without doubt, the most colourful of
the lot was P. Clodius. He early showed signs of instability and his
reputation was to be besmirched with the imputation of incest. By
deliberate and avowed choice he chose the way of the demagogue,
a choice that eventually led to his death in a brawl on the Via Ap-
pia.47
Such was the family into which Lucullus married. As I hinted,
almost invariably matters of this sort among the Roman nobility
were arranged with a view to the political advantages which would
ensue. The bond thus forged would, it was hoped, result in the
members of the two houses working together in public life. Nor is
it difficult to detect such a consideration at work here. The stature
of Lucullus, a plebeian noble, would have a number of cubits
added to it as a result of an alliance with an ancient patrician family,
even if some of its members were eccentrics. But, if we look at the
matter dispassionately, we must conclude that the Claudii stood to
reap greater benefit from the alliance than Lucullus did.48 Upon his
death the elder Appius had left his large family in straitened cir-
cumstances and so when Lucullus came to seek Clodia’s hand he
magnanimously forbore from looking for the customary dowry.
Indeed, the younger Appius in after-times would jokingly remark
that until Lucullus resigned Clodia’s portion to him he could not
afford to serve mulsum (honeyed wine) at home but could taste of it
only when he scrounged it in other people’s houses. In modern
times he would doubtless have said he never drank cognac unless
somebody else was paying for it.49
with Gruen (1974) p. 98 n. 41 that Syme (1939) pp. 20, 23 has ‘perhaps
unduly stressed’ the family’s marriage alliances.
49 Varro RR 3.16.1–2 with Gelzer col. 406. Some (cf. Loeb note ad
loc.) seem to have taken Appius seriously. On dowries see e.g. Hopkins
(1983) p. 77 and Gardner (1986) pp. 98–9.
THE POLITIC MAN 65
50 Gelzer (1969) pp. 110–12 and Taylor (1949) pp. 67–8. Note also
what was said above (pp. 46–47) about the aedileship.
51 Tertia married Q. Marcius Rex (cos. 68) and the other Clodia was
the wife of Q. Metellus Celer (cos. 60), cf. Wiseman (1969) pp. 53–9.
52 In my view Dixon (1983) pp. 102–3 may perhaps overstate her
case. Compare Shackleton Bailey (1960). See also Hopkins (1983) pp. 84–
6. I can see no reason why the dulce and the utile cannot combine.
4 THE CONSULSHIP
1 Sources: Plut. Luc. 5, Pomp. 20, Sert. 21; Sall. Orat. Pomp. Cf. Holmes
(1923) p. 378. The best discussions of this episode are Ward (1977b) pp.
35–41 and Seager (1979) pp. 19–20. What I owe to them and where I
dissent from them will, I trust, be clear in what follows. For the Spanish
background see Spann (1987) pp. 108–20.
2 Cf. Sall. Orat. Cott. 6.
3 Seager (1979) p. 19 n. 50 describes Ep. Pomp. 10 as ‘obscure’. To me
it brings out far better than Plutarch what we may guess Pompey’s mes-
sage to have been: he was a victim of circumstance and it was through no
wish of his own that he was going to do what he said he would. See fur-
ther below.
67
68 LUCULLUS, A LIFE
enquire why Pompey had been allowed to get into such a mess in
the first instance. To answer this second question first: Rome was,
at this time, faced with a financial crisis and a famine brought about
by her foreign wars and the activities of the pirates in the Mediter-
ranean.4 In short, there was very little money to spare for Pompey.
That, however, is only half an answer. If it were possible now to
scrape together what was needful, why was the scraping not done
earlier, especially since Pompey’s plight was well known for some
time? We can, I think, detect the malign influence of Pompey’s
enemies at work here.
To suggest that they deliberately withheld supplies in order to
bring about his destruction is a palpable absurdity. He was one of
the commanders duly appointed by the senate to prosecute the war
and his enemies, no less than he, fervently wished to see the cam-
paign brought to a successful conclusion with an end made of Ser-
torius. At the same time, it is not difficult to imagine a situation
where they would view with equanimity Pompey’s failure to distin-
guish himself and that they might work towards the objective of
the chastisement of youthful arrogance. Metellus Pius, the other
general in Spain, was sounder politically and it would be all to the
good if he were to gain the major part of the credit for winning this
war.5
Unfortunately, things had been allowed to go too far. There
can be little doubt that what Pompey said about his position and
about what would flow from it was perfectly true. Already a sea-
soned general, he would surely know when a position had become
untenable and when retreat was necessary.6 At the same time we
may suspect there was an element of bluff in what he said. Quite
simply, Pompey was exercising, once more, his talent for brink-
manship. A military situation was being exploited for the benefit it
Plut. Pomp. 20 with Spann (1987) pp. 135–6, but I doubt very much if they
could be held responsible for this present state of affairs.
6 The Loeb editor takes Ep. Pomp. 6–7 to mean Pompey would retire
7 Cf. ch. 3.
8 Spann (1987) pp. 147–8.
9 On the view of Twyman (1972) p. 851 that Lucullus and Pompey
11 For Lucullus’ attitude to Cisalpine Gaul see Plut. Luc. 5. When Sall.
Hist. 2.98M speaks of a possible loss of laus by Lucullus I suspect he had
some such scenario as this in mind.
12 For what it is worth, his legal position would probably be secure.
Being forced out of one’s province (as he claimed) could hardly be said to
be a breach of the Lex Cornelia de maiestate (Keaveney 2005a pp. 141-42).
Generals usually disbanded their armies on returning to Italy but this was
not compulsory, cf. Keaveney (1982d) p. 129; Seager (1979) p. 22. We
should also remember that Pompey was, anyway, ever a man to overlook
niceties, cf. Seager (1979) p. 16.
13 Dignitas (Sall. Hist. 2.98M) could as a result be lost. An obvious
the state.15 Apart from the disruption that might ensue from
Pompey’s return he obviously regarded it as unacceptable that the
forces of the legitimate government should be driven from Spain.
To be worsted by a bandit and a renegade would constitute an in-
tolerable affront to the majesty of Rome. Hence, Lucullus laid aside
his enmity for Pompey. And when he put his proposals to the
house he found a majority of a like mind. Those who out of indo-
lence or malignancy had been unwilling to send Pompey supplies
now showed the greatest enthusiasm for doing so.16
One other excursion that Lucullus may have made into the
domain of imperial policy may be mentioned here. Some believe
that the problems of Cyrene had become ineradicable and intracta-
ble and that Lucullus’ new constitution had failed to bring any re-
lief. Thus, so the argument runs, he now (74) urged the senate to
take up the legacy of some twenty years before and annex the
place, since that would be in its best interests. The senate was will-
ing to listen. We have just seen that Rome’s financial position was
shaky and this, in turn, had led to a food crisis, which we shall, in
due course, illustrate by reference to a famous and dramatic inci-
dent. Plainly, there was need of new areas to exploit in order to
bring some amelioration in the situation and so the senate went
ahead and erected Cyrene into a province. Neat and tidy this recon-
struction of events may appear but the reader should bear in mind
two words of warning. Though plausible, Lucullus’ intervention is
purely hypothetical. It is the kind of behaviour we expect of the
man but it is nowhere mentioned in the sources. Further, the an-
nexation may not have taken place at all in 74 for there is good
reason for assigning it to 75.17
ness of the latter’s dating see app. 2. See also Oost (1963) pp. 19–21 and
Laronde (1989) p. 1011. In Badian (1958) p. 140 Lucullus’ intervention is
taken for fact but see (1965) p. 119.
Because Lucullus needed the aid of Cethegus to obtain the Mithrid-
atic command (see below) Oost doubts if he had sufficient influence to
sway the senate in this matter. But Cethegus only became decisive when
72 LUCULLUS, A LIFE
there were sharp divisions and, if Lucullus really did play a part now, as in
the case of Pompey’s supplies, there is likely, given the circumstances, to
have been near unanimity.
18 Keaveney (2005a) pp. 140–41. For a different view see Hantos
places for some of them in his colonies. After all, traditionally such
foundations had been used to siphon off excessive and potentially
dangerous numbers. Indeed, so far from reducing the number of
the plebs Sulla actually increased it. A body of 10,000 slaves of the
proscribed was manumitted and, given the name of Cornelii, dis-
tributed among the tribes. The idea seems to have been that, mind-
ful of their origin, these men would have a wholesome and re-
straining influence on those whom they were set among. But the
Cornelii proved to be a grave disappointment. They vanish almost
as soon as they appear and play no discernible role in the politics of
the 70s. The supposition must be that when it came to confronta-
tion they opted to identify with the class to which they now be-
longed rather than sally forth as loyal clients of those who had
made of them freedmen.19
Now, it can be claimed that, however badly it worked out in
practice, the creation of the Cornelii was, in its basic theory at any
rate, a reasonable scheme, but the same can hardly be said of Sulla’s
abolition of the system whereby a ration of corn was sold cheaply
to the people. Even his loyal followers recognized this and the
events of the years immediately after Sulla’s death brought out
clearly the wisdom of having such a system and paid tribute, it may
be said, to the foresight of Caius Gracchus, who first devised it.
With the state guaranteeing storage and regular distribution the
vagaries in supply, so common in the ancient world, had less of an
impact. People ate regularly and when people eat regularly they are
less likely to give ear to agitators. Sulla’s measure, on the other
hand, simply ensured that when hunger came the plebs would rebel
against his system.20
In sum, Sulla left the plebs virtually untouched. They re-
mained what they had always been: a large and volatile body who, if
conditions were right, could be stirred to action by a skilled hand.
The dictator had hammered the tribunate but the people’s rever-
ence for the office had not diminished one whit. The tribune was
existence in 65 but dissolved in the next year, see Treggiari (1969) p. 171.
20 Keaveney (2005a) p. 141; Rickman (1980) pp. 161–6; Garnsey and
Rathbone (1985).
74 LUCULLUS, A LIFE
their officer and, at the right moment, they could be relied upon to
respond to a call to restore to him his full powers.21
Conventionally, the bar on advancement from the tribunate to
further office is seen as one of the most effective clauses in Sulla’s
tribunician law.22 The able and ambitious would shun this magis-
tracy, leaving it to become the preserve of the sluggish and the me-
diocre. Yet the history of the tribunate after Sulla reveals a para-
doxical situation: so far from ensuring tranquillity this ordinance
merely emboldened certain people to seek confrontation. To put it
simply: a man facing political extinction at the year’s end was not
likely to worry over-much about his actions or their consequences.
He would see no reason for ingratiating himself with the great since
their power and influence would not be deployed to secure his ad-
vancement. Indeed, the only hope of such advancement lay in hav-
ing the restraints placed on tribunes removed and so it was entirely
natural he should want to work towards that end. If he were suc-
cessful then obviously he had much to gain and, if he were not, he
had little to lose.
Sulla, in fact, was scarcely dead when the call for repeal was
heard. The tribunes of that year (78) divined that Lepidus would be
their man. At first he refused their request to have full tribunician
powers restored but then as his own position became more ex-
treme, he relented and included this item in his programme. His
eventual squashing may have disappointed, but it did not deter.23
Two years later the tribune L. Sicinius demanded that ex-tribunes
be allowed to stand for higher office and directed tirades at the
consuls, Cn. Octavius and C. Scribonius Curio, who were num-
bered among Sulla’s staunchest supporters and formed part of that
circle of Sullani to which Lucullus belonged. True to his reputation
as a noted wit, Sicinius likened Curio to one Busbaleius, a famous
actor of the day who was popularly supposed to be crazed. Curio
does not appear to have found this particularly funny and he was
21Marshall and Beness (1987) pp. 361–2; PereIli (1982) pp. 231–6.
22See e.g. Gruen (1974) p. 188; Thommen (1989) p. 26.
23 Lic. 33–4F; Sall. Orat. Phil. 14; see Holmes pp. 367–8 and Marshall
and Beness (1987) p. 365. We may recall (ch. 3) the effect Lepidus may
have had on Glabrio.
THE CONSULSHIP 75
24 Cic. Brut. 216–17; Sall. Orat. Mac. 8, 10, Hist. 2.23–7M; Ps.-Asc. 189
St.; Quint. 11.3.129; Val. Max. 9.14.5; Pliny NH 7.55.
Gruen (1974) p. 24 n. 52 seems to miss the point about Curio’s re-
semblance to Burbuleius. Sicinius’ fate is mysterious. Sall. Orat. Mac. 8 says
he was circumventus est and that (10) Curio ad exitium usque insontis tribuni
dominatus erat. I would not agree with Thommen (1989) p. 27 n. 44 that he
was killed—a tribune’s sacrosanctity even now was not to be lightly ig-
nored. Gruen thinks exitium might mean ‘political destruction’ but it is
difficult to see why Curio would encompass this since it would automati-
cally come at the end of the year. I take circumventus est to refer to a verbal
clash during the year (see further on Lucullus below) and exitium to be a
loose reference to a successful prosecution after the tribunate as in the
case of Opimius (see below)—a view hesitantly shared by Marshall and
Beness (1987) p. 367.
76 LUCULLUS, A LIFE
But it was too late. By now yet another flaw in Sulla’s ar-
rangements had revealed itself. He seems to have overestimated the
Roman nobility’s capacity for facing down the mob. When a man
such as Lepidus stood outside the law and had recourse to arms
there was, in one sense, no problem. The senate might dither and
hesitate, at first, but having time at their disposal the fathers even-
tually steadied their collective nerve and took the steps necessary to
deal with the threat. But with a mob on the streets of Rome time
was not given for reflection and in consequence hesitancy and fear
were not always overcome. Despite his own experiences in 88
when Marius and Sulpicius intimidated the senate, Sulla does not
seem to have taken this factor into consideration. At best, he seems
to have hoped that his senate would model itself after, say, those
who had crushed the Gracchi. If that was what he thought, then
the present instance showed his calculations to be awry.
The consul Cotta cracked. His late experiences on the Via Sa-
cra had thoroughly unnerved him and he resolved to placate the
mob. With the enthusiastic backing of Opimius and the support of
the people he passed a law removing the ban on tribunes standing
for other offices. Under any circumstances the Sullans would have
been enraged by such a bill but in the present instance they were
incensed beyond measure. Up until now they had no reason to
suppose that Cotta was anything but one of themselves. Exiled by
the Varian commission, he had been brought back to Rome by
Sulla. Owing his political life to the dictator, he had been at one
with those who sought to defend his ordinances until the day he
resolved to put the advantage of the moment before what they
conceived to be the greater and more lasting good.25
25 Asc. 66–7C (=Sall. Hist. 2.49M), 79C; Sall. Hist. 2.44–6, 48M, Orat.
Cott., Orat. Mac. 8; Ps.-Asc. p. 255 St.; Cic. 2 Verr. 3.215 with Keaveney
(1979) p. 457 n. 187, (1984a) pp. 147–8; Seager (1979) pp. 18–19; Marshall
and Beness (1987) pp. 368–9; Thommen (1989) pp. 228–9; Lintott (1968)
pp. 175–203. The long and pedestrian discussion of Malitz (1972) yields
small profit.
The connection between bread riot and political reform, needlessly
denied by Thommen (1989) p. 27 n. 44, is examined in detail by Virlouvet
(1985). For the French Revolution see e.g. Rudé (1972) pp. 112–27. We
need not press the analogy so far as to postulate that Sulla intended a pacte
de famine! While I believe their general point to be correct I think that Mar-
THE CONSULSHIP 77
shall and Beness p. 363 draw too fine a distinction between the political
and economic aspects of these moments of crisis.
The need for an external stimulus such as that observable here ex-
plains why the earlier attempts of Lepidus and Sicinius to achieve reform
were unsuccessful. One final observation: if, as some think, a tribune
could exercise his intercessio against a bill then it is strange the Sullans could
not find a suitable tool to deploy against Cotta.
26 Cic. 2. Verr. 1.155–7; Asc. 66–7C, 78C; Ps.-Asc. p. 255 St. In my
view Marshall and Beness (1987) pp. 369–70 misunderstand the sig-
nificance of the abrogation of Cotta’s other laws. See further below.
78 LUCULLUS, A LIFE
part caused the recent food shortages and also against Mithridates
had become imperative. Wars on this scale are best fought when
there is concord at home. That is to say, we can detect here the
same statesmanlike outlook that informed Lucullus’ dealings with
Pompey. Quinctius was not to be dissuaded, however. But he then
discovered that, as sometimes happens, the mild-mannered can,
when provoked, prove to be most formidable opponents. In the
present instance Lucullus deployed his oratorical powers to the full
and showed himself to be more than a match for his adversary.
Clad—to the delight of connoisseurs of the Awful—in a long pur-
ple gown reaching to his ankles, the flashy tribune called from the
rostrum for magisterial reform only to have Lucullus answer with
equal vehemence as he refused to yield anything. In the judicial
sphere Quinctius fared no better. He managed to extract from the
senate a senatus consultum directing Lucullus to investigate his allega-
tions of bribery. The latter, however, simply refused to execute the
warrant and there the matter lay. For this year, at least, there would
be no further changes in the constitution.
Modern historians, however, tend to emphasize that Cotta’s
law of the previous year had, in fact, made it inevitable that Sulla’s
other ordinances would eventually be repealed. The question of
inevitability might, ultimately, be left to the theologian but the his-
torian will, at least, want to know how Lucullus and his friends
viewed the situation. Unfortunately, our sources do not say and
thus all we can do is propound two differing hypotheses, each of
which could be possible. It may very well be that the Sullani saw
Lucullus’ successful defence of the established order as a kind of
turning-point in their fortunes. Thanks to the pusillanimity of Cotta
something had been yielded but no more would be given away. The
Sullani had shown they were strong enough to resist any further
assault. In some quarters a less sanguine view could have been
prevalent. The failure to repeal Cotta’s measure showed clearly how
weak the friends of Sulla really were. Sooner or later there would
come an attack that would prove fatal. Lucullus’ success did no
more than offer a respite. But, despite their acknowledging the
truth of this observation, all the instincts of these men would for-
bid them to follow Cotta and his example into simple craven sur-
render. They would never make a public declaration of their weak-
ness. Though recognizing their cause to be doomed, they would
preserve face by defending it to the last.
THE CONSULSHIP 79
27 Plut. Luc. 5, cf. Luc. 2 and 7; Sall. Orat. Mac. 11; Ps.-Asc. p. 189 St.;
Cic. Pro Cluentio 110, 136–7 with app. 2 (i); Seager (1979) p. 18; Gruen
(1974) pp. 28, 33–4; Oost (1963) pp. 20–1; Thommen (1989) pp. 159–60,
163, 225–6, 229.
On the theme of Rome’s domestic problems as a hindrance to her
foreign policy see app. 2 n. 91 and further below. The pirates’ connections
with Mithridates (see below) furnished yet another reason for proceeding
against them.
28 See Burckhardt (1988) pp. 159–77.
80 LUCULLUS, A LIFE
29 See ch. 2; Keaveney (1983b) pp. 185–7; Glew (1981) pp. 109–20.
Two observations: Mithridates’ discontent with the peace of Dardanus
came earlier than Glew seems to think (Plut. Sull. 23) and the reasons he
assigns for Cicero’s laudatory remarks on Murena (p. 128) are not per-
haps, completely convincing. For a different and, I believe, more plausible
explanation see app. 1.
30 Keaveney (1981b) pp. 200–1.
31 App. Mith. 67. On senatorial practice with regard to embassies see
Sulla’s action.
82 LUCULLUS, A LIFE
the man who, in 88, had perpetrated those massacres that, in view
of their scale, we now call the Asiatic Vespers. Nor did Mithridates
himself do anything to help his case. His recent attempts to evade
his obligations under the treaty were nothing more than the latest
in a series of cheap frauds and transparent devices that he, over the
years, had attempted to foist on Rome. Nobody likes to be thought
a fool, and a Roman senator, with his ingrained sense of his own
worth, was likely to be hurt more than most if he believed some-
body so regarded him. Hence the fathers seem to have reasoned
that there was little point in concluding a treaty, of whose provi-
sions they did not approve anyway, with a man whose attitudes had
not changed and who would, in consequence, be expected to break
it at the first opportune moment.
Although, by this refusal, the senate had not just annoyed
Mithridates but seriously provoked him, it did not set out to war on
him. The king himself tells us why33 and although he can hardly be
called a totally unbiased witness what he says sounds perfectly rea-
sonable. Some years later he told the king of Parthia that only their
problems elsewhere prevented the Romans from attacking him.
Readers of this chapter so far will not quarrel with that analysis.
The unfolding of events reveals for us what Roman policy was.
Because of their preoccupations in other places, they were content
simply to watch Mithridates and do nothing so long as he made no
overt threat. But the moment he showed signs of becoming aggres-
sive then, no matter what engagements there were elsewhere and
no matter what the cost, he would be met with firmness.
For his part, the king of Pontus reacted with fury to the news
of the rebuff his ambassadors had suffered. For him, this was an
act of treachery made even worse by the hollow excuse which
cloaked it. Like many crooked people, Mithridates lacked a sense of
irony and so he indulged in feelings of moral outrage and indigna-
tion when he discovered that others could employ against him the
kind of cheap diplomatic trick he himself had used in the past. But
thinking oneself to be in the right has never been a guarantee of
security and Mithridates was acutely aware of the peril in which he
stood.34 Sooner or later there would be war with Rome and he had
best be ready for it.
To this end, therefore, he completely overhauled his army.
Profiting by his bitter experiences in Greece he now formed a force
on the Roman model. Gone was the gilding and the glitter, gone
too was the raucous multilingual indiscipline of yesteryear which
had fared so ill at the hands of Sulla. In their place there came so-
ber, well-drilled units. A search for new allies led to marriage-
alliances with Cyprus and Egypt. These, in the event, proved to be
of little practical worth but alliances with tribes such as the
Scythians and Taurians of Asia and the Sarmatians and Thracians
of Europe brought useful recruits to the ranks. Nor did the king
neglect old friends. Once more he approached the pirates and
added these, who had been so useful in the past, to the numbers of
his host.
But the most striking of all Mithridates’ alliances was forged in
75. In that year he despatched two Roman renegades, L. Magius
and L. Fannius, to Spain. These had served in Fimbria’s army35 but,
upon their commander’s death, had thrown in their lot with Mith-
ridates. Now through their agency a pact was made between the
Pontic king and Sertorius. Mithridates was to send a fleet and
money to Spain. In return, Sertorius despatched to him one of his
officers, M. Marius, to aid in training the new model army. He also
acknowledged that Mithridates might have a free hand to do as he
would with Bithynia, Paphlagonia, Cappadocia and Galatia. An
agreement of this sort needs little gloss. By aiding Sertorius after
this wise, Mithridates intended to exacerbate Roman troubles in
another part of the world. And he would only have done this if he
intended to exercise shortly the rights Sertorius conferred on him
in his own area. What it was impelled Mithridates into this alliance
and, it has to be said, eventually war was no secret either in 75. For
some time it had been common knowledge that the childless Ni-
comedes IV of Bithynia, ignoring the claims of a pretender, was
going to leave his kingdom to Rome. As Mithridates had twice in
34 Ever before his mind must have been the thought that it was his
hostis status that gave Murena his excuse for attack, cf. Keaveney (2005a)
pp. 161-62.
35 See ch. 2.
84 LUCULLUS, A LIFE
the past chased this same Nicomedes out of the place it is, I think,
legitimate to infer that he believed he had as much, if not more,
right to it than the Romans. Such then was the position of Bithynia.
Both great antagonists laid claim to it and whoever yielded to the
other on the issue was not only conceding him territory but was
doing so at the expense of his own loss of face.36
So we can now see precisely why from the start of 74 Lucullus
was preoccupied with the question of the Mithridatic command.
Like everybody else in Rome he knew that the events of 75 could
have but one outcome—war—and he determined to lead it. Hence
the problems posed by Pompey and Quinctius had to be solved in
a fashion that would leave him free to bid for the command when
it was put on offer. Thereafter events moved with great rapidity.
Mithridates had not the slightest intention of backing off from con-
frontation. From the summer of 75 right through the winter of
75/74 preparations for war went ahead apace. The barbarian allies
in Asia and Europe now received requests to join their master. In
Pontus itself munitions were manufactured and down came forests
to build a fleet. Along the route this invasion was to take supply
depots were set up. Yet, for once, the Romans were way ahead of
Mithridates and moved before his preparations were complete.
Early in 74 Nicomedes died. Even though it was yet winter the
36 App. 2; Glew (1981) pp. 121–30; McGing (1986) pp. 136–45; Sher-
win-White (1984) pp. 159–62; Spann (1987) pp. 99–104; Scardigli (1971)
pp. 252–8; Cimma (1976) pp. 204–7. Some specific points may be men-
tioned. On Mithridates’ earlier sharp dealing see Keaveney (1980a) pp.
154–7. His barbarian allies will be found in App. Mith. 69, 119. For the
pirates see Ormerod (1978) pp. 212–20. Because Cicero tells us Fannius
and Magius bought the boat in which they travelled to Spain in 79 (2 Verr.
1.87) this has led to difficulties since it appears to clash with App. Mith. 68
which unequivocally puts the treaty in the year before war—compare, for
example, Glew p. 126 n. 69; Scardigli p. 255 n. 100 and McGing pp. 137–
8. Yet the difficulty is probably more apparent than real. Cicero actually
says the pair sailed ad omnes populi Romani hostes ab Dianio ad Sinopen. In
other words, a number of voyages to Roman enemies in the years 79–75
would seem to be suggested. Sertorius was not the only ally the duo se-
cured for Mithridates. As part of Mithridates’ great diplomatic drive they
may well have called on some of the peoples in App. Mith. 69. Later, we
may observe, Mithridates made more of the claims of the Bithynian pre-
tender than he did of his own (Ep. Mith. 9).
THE CONSULSHIP 85
37 App. Mith. 69–70; MRR 2.98 with app. 2, especially the section on
east but any possibility that this would bring him into conflict with
Lucullus was removed when it became known that the senate in-
tended to send two commanders to deal with Mithridates.
The lesser of the two would go to Bithynia with a fleet. There
he would replace Juncus and defend the new province against
Mithridates’ attack. That task would be considerably lightened by a
further senatorial decision, namely, to wage an offensive war on the
Pontic king. L. Octavius, the governor of Cilicia, had just died, so
whoever succeeded him would be given also the province of Asia
and the command of the war. In essence what Lucullus and Cotta
had to do now was quite straightforward. Under the Lex Sempronia
of Caius Gracchus their provinces had been designated before their
election in the previous year. This, of course, was before it was re-
alized there would be war with Mithridates. So, Lucullus, as we
know, had received Cisalpine Gaul. What Cotta held we cannot say
but obviously it was not an eastern province. Therefore, the two
would have to approach the senate, be relieved of their current
provincial commands and receive charge of Cilicia and Bithynia.40
The execution of this design did not prove to be easy, how-
ever. Many men, we are told, sought the Mithridatic command.41
As we have no names this might seem to cast a doubt over the ac-
curacy of this statement. But hesitancy is needless. The lengths to
which Lucullus had to go to beat it off is proof enough that the
challenge was real indeed.42 Anonymity, in fact, probably means
simply that those who contested with Lucullus were of small tal-
ent.43 The situation now was rather different from what it had been
a couple of years before when nobody could be found to go to
Spain. Then the men of small merit reasoned that whatever might
be gained there in the way of booty would be little recompense for
the rough treatment Sertorius would hand out. Now, although no-
body will have thought of Mithridates as an easy opponent, the
wealth of Asia must have seemed to some enough to make it
worthwhile taking him on, and since there is no direct correlation
between ability and political influence it is perfectly possible that
44 See below.
45 See ch. 5.
88 LUCULLUS, A LIFE
46 Plut. Mar. 40; App. BC 1.60, 62, 80; Val. Max. 9.2.1. Antonelli
48 Cic. Parad. 5.40 and further below. Cethegus’ influence was con-
fined to the senate—so (rightly) Twyman (1972) pp. 852–3, 860–1 against
Taylor (1949) p. 70.
49 Cic. Brut. 178. See Gelzer (1969) pp. 70–101, 110–23. Taylor’s sug-
gestion, (1949) p. 70, that Cethegus may have resorted to organized brib-
ery is unfounded, cf. further n. 51. Acceptance of gifts may betoken greed,
not need, or it may simply indicate that the recipient is an uomo di rispetto.
50 See Bonnefond-Coudry (1989) pp. 595–654.
90 LUCULLUS, A LIFE
51Cic. Brut. 178 (cf. De Leg. 3.41) with Gruen (1974) pp. 162–3, 175–
7, 189–99, 201–5; Keaveney (2005a) p. 145; Gelzer (1969) pp. 75–6, 103–
4; How (1926) p. 92; Bonnefond-Coudry (1989) pp. 655–76. When
Pompey entered the senate he had a handbook of procedure prepared for
his use: Seager (1979) p. 27. This is testimony not only to the complexity
of those procedures but also to the great man’s desire not to put himself
under obligation to another.
Meier (1966) pp. 180–1 points out the relevance of Cic. De Orat.
3.136 to our view of Cethegus, but I cannot agree with him that mastery
of procedure and control of a bloc of votes are two separate sources of
power.
THE CONSULSHIP 91
ing that he was unlikely to escape, he gave him this worthless coun-
sel. Others took a more benign view and declared it to be the best
possible advice that could be given under the circumstances and
the one that would put the most wholesome construction on
Staienus’ action. Wherever the truth may lie, one thing is beyond
dispute: we catch here a glimpse of Cethegus wielding his influence
over one of the lowly.52
To find an occasion on which Cethegus deployed his foot
soldiers to decisive effect we do not have to look far. In this very
year (74) M. Antonius was given a special command against the
pirates. However, he only obtained this because the consul Cotta
and Cethegus joined forces and used their combined influence to
obtain it for him.53 The lesson was obviously not lost on Lucullus
and, as we saw above, he determined to make an ally of Cethegus.
But here a further twist enters our narrative. The pair were open
enemies. We may be sure Lucullus, like the good Sullan that he
was, shared to the full that general hatred and mistrust felt for late
converts to the cause, like Cethegus. Our ancient authority also
supplies us with a second and more personal reason for dislike.
Lucullus thought Cethegus to be a fairly disgusting sort of person
because of his sexual habits.54 Ironically, it was precisely those hab-
its that enabled him to win Cethegus’ support.
52 Cic. Pro Cluent. 84–5 with Gruen (1974) pp. 201–2. A number of
points require comment: (a) Cicero does not state as a fact that Staienus
applied to Cethegus, merely that it was widely believed that he did. The
existence of such a belief, however, is significant. (b) The words improbi-
tatem versari in republica nollet accord ill with the general modern view of
Cethegus as a rascal and with Cicero’s description of him elsewhere
(Parad. 5.40) as not being probatissimus. (c) Why Cethegus was believed to
hate Staienus and see him as an adversarium is not clear. The suggestion of
the Loeb editor that they were rivals for the aedileship (cf. Pro Cluent. 69)
seems unlikely. I would tentatively suggest he feared Staienus’ ambition
and ability (Brut. 241).
53 Ps.-Asc. p. 259 St. Cf. MRR 2.101.
54 Plut. Luc. 5. For the probable basis for Balsdon’s hint, (1974) p. 53,
55 Plut. Luc. 6 is our sole source for this episode. It is very difficult to
give her a background. She might be connected with the Praecius known
to Cicero (Ad Fam. 7.8.2, 14.5.2, Ad Att. 9.9.4, 6.9.2)—see Shackleton
Bailey (1976) pp. 61, 126.
56 For Roman prostitutes (classy or otherwise) see Wiseman (1987)
tion of Clodia as a whore. See Balsdon (1974) pp. 54–5. Her exact status is
as elusive as her background (n. 55). Most likely she was a docta puella, for
which see Balsdon p. 56, and might once have been an entertainer, cf.
Gardner (1986) pp. 246-48. She must have been on a par at least with
Volumnia, actress and mistress to the great, whose presence at a dinner-
party once shocked Cicero, cf. Balsdon p. 53. No doubt her enemies
would have liked to see her wind up among the ruined women of Sall.
Cat. 24.3–4 but there is something of the Fulvia (Cat. 23) about her.
58 Scardigli (1989) p. 350 n. 74.
59 As Scardigli (1989) p. 350 n. 75 observes, a further piece of evi-
dence (cf. chs. 1 and 2) for the wealth of the Lucullan family.
THE CONSULSHIP 93
ply joined the existing alliance (n. 53) of Cotta and Cethegus and that
when Cotta pressed the senate (Plut. Luc. 6) he knew he could enjoy the
support of Lucullus and Cethegus.
61 To the selection of views in van Ooteghem (1959) p. 54 n. 6 add
frey Howe the Guardian (14 Nov. 1990, p. 1) reported, ‘Some Tories
blamed Lady Howe, “That speech took Elspeth 10 minutes to write and
Geoffrey 10 years to deliver,” said one minister.’
THE CONSULSHIP 95
p. 324.
69 MRR 2.581. For the view that Lucullus and Murena may have been
Marian governor of Africa but then he would surely have been barred
from public life. See Hinard (1985) p. 85.
75 MRR 2.129. Possibly an L. Marcius. Crawford (1974) no. 363
99
100 LUCULLUS, A LIFE
7) and would also square ill with Sherwin-White’s suggestion (p. 166) that
they had been in Cilicia. Further, when Lucullus’ command was taken
from him the Fimbrians claimed they had enlisted only for the duration of
his campaign, cf. ch. 6. The assumption made by McGing (1984) p. 16
that Lucullus could not move while restoring discipline is not necessarily
correct.
2 Most familiar to the English reader as Scutari.
CONFRONTING THE KING: THE WAR WITH MITHRIDATES 101
102 LUCULLUS, A LIFE
3Plut. Luc. 7–8; Sall. Hist. 3.23–4M; Memnon 27.2, 7–8 (Jacoby 3B
pp. 355–6); App. Mith. 71; Liv. Ep. 93; De Vir. Ill. 74; Oros. 6.2.13;
Eutrop. 6.6.2; Cic. Pro Mur. 33. Cf. McGing (1986) pp. 143. 145–6, and
Holmes (1923) pp. 403–4. Although the latter dates Lucullus’ decision to
abandon the attack on Pontus to the time when Cotta’s defeat became
known, it seems to me just as likely to have happened when news of the
invasion of Bithynia came in. In this respect it should be noted that Oro-
sius says Marius was despatched against Lucullus before the defeat at
Chalcedon (see below), which would seem to indicate it was already
known he was on his way.
4 Scardigli (1989) p. 359 n. 102 suggests the object was a meteor.
CONFRONTING THE KING: THE WAR WITH MITHRIDATES 103
5 Plut. Luc. 8 with van Ooteghem (1959) pp. 69–70. For Oros. 6.2.13
see n. 3 above. Liv. Ep. 94 seems to refer to all events from the defeat of
Cotta to the start of the siege of Cyzicus. Sherwin-White (1984) p. 168 n.
37 believes that Memnon 28.1 (Jacoby 3B p. 386) probably refers to these
encounters. Lucullus’ strategy: Sherwin-White pp. 166–8.
6 Plut. Luc. 9; Sall. Hist. 3.27M with Hasluck (1910) pp. 178–9. When
our sources (ILS 60; De Vir. Ill. 74) speak of Lucullus’ relief of the siege
of Chalcedon they mean Mithridates withdrew at his approach. On this
point van Ooteghem (1959) p. 69 n. 2 is to be preferred to Gelzer col.
386.
7 ‘An imposing mountainous mass . . . roughly triangular in shape’
and advantages of Cyzicus and from the narrative of the siege. Although
they were thwarted, the lineaments of his plans, as we shall demonstrate,
are clearly discernible in those events. Note also the remarks of McGing
(1986) pp. 146–7; Sherwin-White (1984) pp. 166–9; Magie (1950) 1 p. 326.
App. Mith. 73 emphasizes the importance of the corn-store (for which see
Strabo in n. 9) but, so far as I am aware, only Hasluck (1910) p. 179
among moderns recognizes this.
11 Plut. Luc. 9; Strabo 12.8.11. See Hasluck (1910) p. 48.
12 Eumachus: App. Mith. 75; Oros. 6.2.18; Liv. Ep. 94 with Magie
the siege (Oros. 6.2.13) and thus there is no time for a fresh expedition
until now. In view of what we know of Eumachus’ movements Sherwin-
White’s views, (1984) p. 166, of Mithridates’ strategy may require modifi-
cation.
13 From Memnon 29.5 (Jacoby 3B p. 358) we hear of the return of
these ships but not their setting-out. I follow Magie (1950) 1 p. 326, 2 p.
1207 n. 11 since the hour of Mithridates’ greatest triumph is the logical
time and the gesture is in harmony with the indulgence of Marius. Sher-
win-White (1984) p. 170 n. 40 does not appear to have considered these
factors. Reinach (1895) p. 314 puts the despatch just after the victory at
Chalcedon.
14 Hasluck (1910) p. 48: ‘the single narrow approach . . . is possibly to
faith. The Fimbrians did have a reputation for unruliness and once
more, before the siege was out, they gave Mithridates reason to
believe they might defect. Moreover, in following Magius’ advice,
Mithridates may well have reflected that since the Roman had once
been these men’s officer he might reasonably be expected to divine
their mood correctly.16 Yet, even when we acknowledge these cir-
cumstances we cannot, I feel, escape the conclusion that Mithri-
dates had made a colossal blunder. What made it a fatal blunder
was his failure to remedy it even though he had time to do so. Lu-
cullus, it was true, was now in an impregnable position but he had
not built siege works or drawn his encirclement tight. Thus, with
his numerically superior forces, it was possible for Mithridates to
burst out and should Lucullus try and stop him it would go hard
with him, something he himself had already realized. Instead, Mith-
ridates chose to gamble. Food would now no longer be available
from the mainland but supplies might yet be brought in by sea,
even at the cost of diverting to transport work a fleet intended for
war in the Aegean. Winter would, of course, put a stop to this too
but Mithridates’ hope and expectation seems to have been that by
then Cyzicus with its corn-bins would be his.17
The king therefore pressed on with the siege preparations al-
ready begun. The harbour was blockaded with a double wall and,
on the land side, a trench was dug around the city. Mounds, towers
and penthouses were raised. One monster tower stood 150 feet
high and had yet another mounted on its top from which bolts and
missiles were to be discharged. This creature had a kind of mari-
time cousin which rested on two quinqueremes bolted together.
From it a bridge could be lowered on to the city walls.18 One can
well imagine the thoughts and feelings of the Cyziceans as they
watched all the fearsome panoply of Hellenistic siege-craft being
deployed against them. To add to their terrors they seem, for a
time, to have believed Lucullus had not yet come and that they
arations immediately on arrival and that they would take time to complete.
See n. 22.
CONFRONTING THE KING: THE WAR WITH MITHRIDATES 107
stood alone. They could actually see his troops across the straits
but thought they were part of Mithridates’ army. When Archelaus
sent a messenger they simply refused to believe him. At last, a boy
who had escaped from captivity at Pontic hands was able to con-
vince them that what they were looking at in the Thracian village
really was a Roman army. According to another account, the good
news was brought by a soldier of Lucullus’ who swam over to the
city aided by two inflated skins.19 More Roman soldiers soon fol-
lowed him. Well aware that the Cyziceans were famed more for
commercial acumen than warlike valour Lucullus had a boat
dragged overland from Lake Aphnitis,20 filled it with soldiers and
despatched them to the town where they might lend their skills to
the inhabitants in the ordeal that was about to begin.21
At this point, with all in readiness for an assault, Mithridates
resolved to test the nerve of the defenders. He put on board ship
3,000 Cyzicean prisoners and sailed them up to the wall of the city.
There they stretched out their hands and begged their fellow-
citizens to pity them. However, Pisistratus, the Cyzicean general,
would not yield and merely advised them to meet their fate with
courage.22
Seeing that persuasion was availing nought, Mithridates
launched his assault. The quinqueremes came, dropped the bridge
and four men ran across. The Cyziceans at first drew back but
19 For the two versions compare Plut. Luc. 9 with our other sources,
Front. Strat. 3.13.6; Oros. 6.2.14; Flor. 1.40.16; Sall. Hist. 3.37M. Hasluck
(1910) p. 179 seems to equate the swimmer with the messenger from Ar-
chelaus but the difference in details between the two versions probably
rules it out. Hasluck p. 50 demonstrates that Lucullus’ soldiers could in-
deed be seen in the Thracian village.
20 As the town of Dascylium lay on Lake Aphnitis (Turkey Blue Guide)
shall discover one of these soldiers displaying his skills, and this tells
against Strabo’s statement (12.8.11) that they came tardily. In any case it
should be noted he is not offering a chronological narrative.
22 App. Mith. 73; Front. Strat. 4.5.21. Hasluck (1910) p. 179 may exag-
when the rest of Mithridates’ men were slow to follow the leaders
they took courage and drove the four from the wall. They then
poured pitch down on the ships and forced them to withdraw. By
land there was a massed attack by the siege machines but the
townsfolk broke the heads of the rams with nooses or simply
deadened their impact with strategically placed bundles of wool.
Fire missiles were quenched with water or had their force broken
by linen cloths. However, in spite of all the efforts of the defend-
ers, a part of the wall was weakened by fire and caved in towards
evening. Fortunately for the Cyziceans, nobody dared enter the gap
because of the heat and they were able to rebuild in the night. This
piece of good luck was soon followed by another and greater. At
dawn on the next day there suddenly arose a great wind which
overthrew and utterly destroyed the larger part of Mithridates’ en-
gines. Not unnaturally the desperate Cyziceans attributed this to
direct divine intervention. Persephone, patroness of Cyzicus, had, it
was reported, appeared in a dream to the town-clerk to tell him she
was about to set the Libyan flute-player against the Pontic trum-
peter—an enigmatic statement which puzzled until it was swiftly
fulfilled before the walls. It was also said Athena had appeared to a
number of people in Ilium. She was in a dishevelled state and said
she had just come from helping the Cyziceans.23
Soon after there came a further sign which boded no good at
all for Mithridates. The festival of Persephone had come round.
The Cyziceans were wont to honour their patroness by sacrificing a
black heifer. Now they had to make do with a paste imitation since
the real one was pasturing on the mainland. At the last moment,
however, the black heifer left her pasture, swam the strait and
obligingly presented herself at the altar.24
Seeing that the place was holy, some of Mithridates’ friends
advised him to flee but he heeded them not and ascended Mount
Dindymon. From here he constructed mounds extending to the
city walls and on them built a set of towers. At the same time he set
23 App. Mith. 74; Plut. Luc. 10; Sall. Hist. 3.34–6M. Was this storm the
25 App. Mith 75; Plut. Luc. 11; Oros. 6.2.15; Strabo 12.8.11; Sall. Hist.
3.41–2M and possibly also 40M, cf. n. 27. Memnon 28.1 (Jacoby 3B p.
356) may refer to this too. Plutarch’s claim that Mithridates’ officers kept
him in ignorance of the extent of the famine is probably true. It was
sometimes dangerous to tell an eastern despot the truth (cf. ch. 6). On the
camp Lucullus was attacking I take my cue from Gelzer col. 387. On the
road taken by the fugitives see Hasluck (1910) pp. 78–9, 124–31 from
which I deduce the site of the battle. Apollonia: Hasluck (1910) pp. 68–9.
It lay on Lake Ulubat whose old name, Apolyont, preserved its memory.
110 LUCULLUS, A LIFE
tivities see below. Naso: ILS 37 with Magie (1950) 2 p. 1208 n. 15. The
usefulness of Holmes’ discussion of Eumachus (1923) p. 404 is vitiated by
his ignorance of Oros. 6.2.18. The young Julius Caesar took part in these
campaigns, see app. 2, section (viii).
CONFRONTING THE KING: THE WAR WITH MITHRIDATES 111
27 App. Mith. 76; Liv. Ep. 95; Sall. Hist. 3.38–9M. Maurenbrecher be-
lieves Sall. Hist. 3.40M refers to the pursuit to Lopadium (n. 25), but with
equal plausibility it could refer to these famine conditions. I suspect that
Sall. Hist. 3.31M may refer to a scene akin to that in Plut. Ant. 75. In view
of the king’s recklessness, obviously consequent on desperation, I assign
Diod. Sic. 37.22b and Strabo 12.8.11 to this point in the siege. In the light
of the storms Mithridates encountered (see below) I deduce he left at the
earliest possible moment.
28 Plut. Luc. 11, 33; Memnon 28.2. (Jacoby 3B p. 380); Sall. Hist. 3.32–
3M. Cf. Gelzer col. 388. I cannot agree with Mattingly (1980) p. 1505 that
Aristonicus only had a few specimen coins with him. The need for gener-
osity was great. Sherwin-White (1984) p. 170 n. 40 equates Aristonicus’
fleet with the one in Memnon 29.5 (Jacoby 3B p. 358) but this is doubtful.
It is by no means certain the fleet sailed after Aristonicus’ capture
(Mattingly p. 1505). Moreover the fleet in Memnon 29.5 had Spain as its
objective and it is unlikely to have been sent there now, cf. n. 13. The
more modest brief of the Aegean assigned to Aristonicus fits the current
situation better.
112 LUCULLUS, A LIFE
29 Plut. Luc. 11; App. Mith. 76; Memnon 28.3–4 (Jacoby 3B pp. 356–
7); Oros. 6.2.19. For the Lampsacus road see n. 25. Plutarch mentions
only the Granicus, Appian only the Aesepus. Both van Ooteghem (1959)
p. 81 n. 4 and Gelzer col. 388 point out that Lucullus must have attacked
at both and they are supported by Flor. 1.40.17 who, for once, may have
got things right. Crossing places: Hasluck (1910) p. 127 and Magie (1950)
2 p. 901 n. 116. The geographical considerations tell against the elaborate
theories of Coarelli (1987) pp. 157–9.
30 Plut. Luc. 12; App. Mith. 76. See Gelzer col. 388 and Keaveney
(2005a) p. 190.
31 Plut. Luc. 12; App. Mith. 77; Memnon 28.5–8 (Jacoby 3B p. 357).
Appian confuses Prusa and Prusias. Oros. 6.2.23 attributes to Lucullus the
capture of Apamea and Prusa. This may be a mistake as Reinach (1895) p.
330 n. 2 thought, but it could be the result of compressed narration. A
glance at the map will show that, contrary to what Appian implies and van
Ooteghem (1959) p. 84 accepts, some of these battles are on land.
CONFRONTING THE KING: THE WAR WITH MITHRIDATES 113
32 App. Mith. 77; Plut. Luc. 12–13 with Magie (1950) 2 p. 1209 n. 20.
The only clue as to when the senate voted money is supplied by Plutarch
who puts it before the king’s retreat to Bithynia. Magie 1 pp. 326, 330 is
surely right to see it as a response to the events at Chalcedon and the
charges arising. See further n. 34.
33 App. Mith. 76; Memnon 28.4 (Jacoby 3B p. 357). In the light of
their ships on the shore of a barren islet and he was unable to come
to grips with them. Eventually, however, he landed an infantry de-
tachment behind them. Those troops destroyed part of the enemy
and forced the rest back to the sea. There they went down to defeat
at the hands of Lucullus himself. Dionysius committed suicide but
the other two commanders were captured. Alexander was reserved
for the eventual triumph but Marius was executed on the spot since
it was not held to be proper that one who had once been a Roman
senator should be condemned to walk in such a procession. Lucul-
lus then rounded off his victory by sending laurel-wreathed des-
patches, sign of especial rejoicing, to Rome. Relief and joy met
them on their arrival. Ever since Chalcedon there had been a great
fear lest a Mithridatic fleet might sail for Italy. Although there is no
evidence to suggest this one was doing that and although its size
anyway was hardly such as to make of it a serious threat, it was
nevertheless proclaimed that Lucullus had saved Italy from inva-
sion at the hands of a Sertorian renegade.34
By now, Mithridates was growing rather uneasy in Ni-
comedeia. He had had a first-hand account of the success of Lucul-
lus’ legates when the fleeing garrison of Nicaea took refuge with
him. The message was then considerably reinforced when Cotta,
evidently judging it safe to nose abroad once more, now left Chal-
cedon and came to besiege him. He was joined soon after by Tri-
arius fresh from the capture of Apamea. Fortunately for Mithri-
dates, Triarius’ fleet was small and he was unable to block the
Astacenus channel. Reinforcements were supposed to have come
with another Roman legate, Voconius, but he was frittering away
his time in Samothrace, having himself initiated into the Mysteries
there. When, however, Mithridates learnt of Lucullus’ two victories
34App. Mith. 76–7; Plut. Luc. 12; Eutrop. 6.6.3; Oros. 6.2.21–2. Three
passages of Cicero (Pro Arch. 21, Mur. 33, Leg. Man. 21) speak of the de-
feat of a Sertorian fleet making for Italy off Tenedos. Some, e.g. Sherwin-
White (1984) p. 171 n. 42, think he is referring to the later victory of Tri-
arius at the same spot (see below). The detail in Memnon 29.5 (Jacoby 3B
p. 358) that this fleet was not sailing towards Italy is of little moment since
Rome would not necessarily know of its precise movements. What seems
to me decisive are the wreathed despatches for which see van Ooteghem
(1959) p. 86 n. 64. Cicero’s fulsome language surely fits best with a victory
announced in this fashion.
CONFRONTING THE KING: THE WAR WITH MITHRIDATES 115
35 Plut. Luc. 13; App. Mith. 78; Oros. 6.2.24; Eutrop. 6.6.3; Cic. Prov.
36 Plut. Luc. 14; Memnon 29.5 (Jacoby 3B p. 358); App. Mith. 77 with
Magie (1950) 1 p. 332 and Sherwin-White (1984) pp. 170–1. For the Lex
Cornelia and exemptions therefrom see Keaveney (2005a) p. 142 and
(1982c) p. 417. Since no source taxes Lucullus with treason I assume that
he received such an exemption. Later complaints are partisan and politi-
cally motivated (cf. ch. 6). No source says why the fleet was returning.
The reason given in the text is my deduction from the war situation. If we
could be sure Sertorius really died in 73 we could then follow Magie in
giving that as the cause, but see app. 2.
CONFRONTING THE KING: THE WAR WITH MITHRIDATES 117
37 App. Mith. 78; Plut. Luc. 14; Memnon 29.6 (Jacoby 3B pp. 358–9).
On Lucullus’ route Sherwin-White (1984) pp. 171–2 is, I think, to be pre-
ferred to Magie (1950) 2. p. 1209 n. 23. To march through friendly coun-
try such as this makes perfect sense. There is no evidence to support van
Ooteghem’s suggestion (1959) p. 89 that it was winter when Lucullus
came to Pontus. The abundance suggests autumn. For more treachery on
the part of Mithridates’ officers see below and Strabo 10.4.10, 12.3.33.
The commonly held view that Machares turned traitor now is, I believe,
mistaken. See n. 54. On Parthia and Armenia see further ch. 6.
38 Not strictly true (see above) but the context would hardly lead us
from sack. As it turned out, the troops eventually had their wish
but not before they conceived a deep and lasting resentment at
having had to go through another winter siege.
A second complaint of a different order came from another
quarter. Why, it was asked, were they besieging these towns in the
first place when they should be pursuing Mithridates? At a contio
Lucullus explained his strategy to his officers. If they attacked
Mithridates in his present weakened state he would simply take
fright and disappear into the hinterland of Asia where it would be
difficult to lay hands on him. But, if he were given a period of re-
cuperation, he would surely take the field again and the Romans
would then be able to come to grips with him.39
With the coming of spring (72) Lucullus handed over charge
of the siege of Amisus to Murena and set off to encounter Mithri-
dates. Marching southward by way of the valleys of the Iris (Yeşil)
and Lycus (Kelkit) he met with the Pontic advance-guards at the
town of Eupatoria (which place should not, of course, be confused
with the suburb of Amisus which bore the same name).40 The en-
emy commander, Phoenix, obeyed his instructions to the letter and
lit signal-beacons to warn his master of the enemy approach. Then
duty done, he deserted to the Romans. Lucullus descended into the
plain. About twelve miles from Cabira he found the enemy cavalry
39 Plut. Luc. 14–15; Memnon 29.7 (Jacoby 3B p. 359); App. Mith. 78;
Sall. Hist. 3.58M. See Magie (1950) 2 p. 1213 n. 33; Sherwin-White (1984)
p. 171; van Ooteghem pp. 89–91.
Maurenbrecher’s denial that the Sallust fragment can be put at this
place is not convincing. There is no trace in our sources of the reluctance
of the troops to invade Armenia to which he would attribute this mention
here. On the other hand, Plutarch, despite the insistence of Maurenbre-
cher to the contrary, does show Lucullus answering some of his critics.
Now this is not to say that yet another context could not be found for the
fragment. It would fit well with the anger of the soldiers when Lucullus at
first refused them permission to loot the captured town (see below). Vil-
loresi (1939) p. 104 n. 5 would not attach much weight to Lucullus’ out-
line of strategy in Luc. 14 but, like Sherwin-White, I believe a kernel of
truth may be extracted from it. The one glaringly incongruous element—
the attribution of hostile intent to Tigranes (see above and ch. 6)—is ei-
ther Plutarch’s embellishment or a rhetorical ploy of Lucullus himself.
40 Magie (1950) 2 p. 1211 n. 26 and previous note.
CONFRONTING THE KING: THE WAR WITH MITHRIDATES 119
waiting for him and, in the subsequent battle, he was worsted and
forced to retreat to the higher ground.41
For several days after this Mithridates brought out his forces
but Lucullus was naturally reluctant to venture back into the plain.
With the guidance of some locals whom he had captured he moved
his army into a strong position on the heights with a stream to his
front. From here he could make sallies on the enemy while at the
same time he was safe from their attacks.42
For a time both sides held off from battle until, at last, one
came on virtually by accident. Some of Mithridates’ men were
hunting a stag when they were cut off by the Romans. Men came
out from both sides to help their comrades and a skirmish devel-
oped in which the Romans were worsted. The soldiers watching
from the Roman camp begged Lucullus to do something. He duly
went down into the plain, confronted the foremost fugitives and
persuaded them to turn back. The rest followed this example and
with Lucullus at their head they drove the enemy back to their
camp. The fugitives were made to pay for their behaviour, how-
ever, by suffering a public disgrace. In ungirt tunics they were
forced to dig a large ditch while being watched by the rest of the
army.43
Mithridates, however, did not just attempt to bring Lucullus
to battle but had recourse to other methods in order to be rid of
him. One of these was assassination. Our accounts of what hap-
pened differ about minor details but agree on the main outlines of
the story. A certain barbarian prince pretended to desert from
Mithridates and offered his services to Lucullus. Soon he so distin-
guished himself that Lucullus admitted him to his friendship. Then
one day when the general was taking a siesta in his tent the barbar-
ian asked to be admitted since he said he had urgent business. The
attendants, however, would not let him in and angry words were
exchanged. Realizing that he might not be able to give a satisfactory
41 App. Mith. 79; Plut. Luc. 15; Phlegon 12.3 (Jacoby 2B p. 1163); Cic.
account of his behaviour the prince mounted his horse and rode
away to Mithridates.
The other weapon Mithridates attempted to deploy was one
he had borrowed from Lucullus himself—starvation. With his
command of the lower ground he was able to cut off the Romans
from local supplies. With the possibility that the siege might drag
on into the winter the situation began to look serious. So Lucullus
sent his legate Sornatius into Cappadocia to fetch provisions. Mith-
ridates sent a force to attack the train only to have Sornatius cut it
to pieces.
In the meantime skirmishing continued until one day the Pon-
tic forces were put to flight. Mithridates himself emerged from the
camp and rallied his men who then chased the Romans back up the
hill, so terrifying them that they kept running long after the enemy
had stopped pursuing them. The king decided to puff this as a
great victory and sent messengers to announce it far and wide pre-
sumably in the, ultimately vain, hope that it might bring allies to his
side. Soon after with the onset of winter active hostilities ceased.44
44App. Mith. 79–80; Plut. Luc. 15–17; Front. Strat. 2.5.30; Sall. Hist.
4.8M; Memnon 29.8 (Jacoby 3B p. 359). Because of the discrepancies in
our main sources, Plutarch and Appian (for which see Holmes 1923 pp.
405–6), any reconstruction of events must be tentative. I see no reason to
follow van Ooteghem (1959) pp. 92–3 in conflating their two battles and I
would not attach a great deal of importance to the fact that they place the
assassination attempt at different points in the sequence. It should be
noted, though, that Appian was not altogether sure murder was being
planned. Mithridates’ cutting of supplies rests on Maurenbrecher’s inter-
pretation of the Sallust fragment. For Sornatius’ route see Magie (1950) 2
p. 1212 n. 30.
The chronology is established by Phlegon 12.3 (Jacoby 2B p. 1163)
which, as Gelzer col. 391 saw, is supported by Plut. Luc. 33. It is further
bolstered by Memnon 29.9 (Jacoby 3B p. 359): tribome/nou de\ tou=
pole/mou. Strictly interpreted, Plutarch is telling us that the troops openly
expressed discontent during a winter campaign at Cyzicus and Amisus. In
the following winters they held their peace although they were no less
annoyed. Plutarch’s own narrative supports this (see especially Luc. 7, 11,
14). Clearly, this does not rule out a second winter at Amisus where the
troops remained angry but quiescent. See also app. 2. I would not, how-
ever, agree with Gelzer when he puts Sornatius’ expedition in 71. Lucullus
would surely need supplies for winter. Phlegon may be curt but I have
CONFRONTING THE KING: THE WAR WITH MITHRIDATES 121
Then, since he recognized that Pontus was now lost, the half-
Hellenized king revealed the oriental side of his character in his
determination that his womenfolk should not fall into the victors’
hands. He sent eunuchs to Pharnacia (Giresun), where they were
lodged with orders to kill his wives, sisters and concubines. One
sister, Nyssa, was lucky. She fell into Lucullus’ hands at the capture
of Cabira. The others, however, perished as the king’s commands
were scrupulously obeyed.
By this time, as I have just indicated, Cabira had fallen to Lu-
cullus and it was said he found dungeons there crammed with the
king’s enemies. He then despatched a force under a legate, Pom-
peius, to renew the pursuit of the king. Pompeius continued the
chase until he came to Talaura. Here he learned that four days be-
fore Mithridates had crossed into Armenia. Since he had no brief
to proceed further Pompeius returned to Lucullus. Tigranes, we
know, had never shown much enthusiasm for Mithridates and his
war with Rome. At this point, of course, neither the laws of hospi-
tality nor the ties of family could be ignored but the Armenian king
showed clearly what he was thinking by literally keeping Mithri-
dates at a distance. The fugitive was not allowed to present himself
at court but was, instead, confined to a remote estate.46
Lucullus himself turned to the task of mopping up the re-
maining resistance in Pontus. With the exception of the coastal
towns it proved to be an easy job. A swift campaign sufficed to
reduce the Calybes (Chaldaeans) and the Tibareni. This was fol-
lowed by the occupation of lower Armenia. Most of the Pontic
commanders, when they learned what Mithridates had done to his
own family, saw little point in continuing the struggle and so they
surrendered on terms to the Romans. One general actually brought
fifteen fortresses with him when he came over to Lucullus. With
the fall of these and other fortresses a goodly portion of the king’s
treasures came into Roman hands.47
46 Plut. Luc. 18–19; Strabo 13.1.55; App. Mith. 82; Memnon 30.1–2
and 31.1 (Jacoby 3B pp. 359–60); Liv. Ep. 97; Eutrop. 6.8.4; Sall. Hist.
4.12M. Pompeius: ch. 4. Pharnacia: van Ooteghem (1959) p. 98 n. 1; Scar-
digli (1989) p. 395 n. 227.
47 Plut. Luc. 18–19; App. Mith. 82; Strabo 12.3.33; Hor. Ep. 2.2.26–
40; Sall. Hist. 4.12M. Cf. Magie (1950) 2 p. 1213 n. 32 and Reinach (1895)
CONFRONTING THE KING: THE WAR WITH MITHRIDATES 123
p. 345. With regard to the latter note Appian’s xwri\j o0li/gwn. For Ap-
pian and the coastal towns see below.
48 Cf. the reports above (n. 39).
124 LUCULLUS, A LIFE
49 Sulla did, of course, loot Athens but the point of the comparison is
that when he ordered his troops not to destroy the city and, finally, to
desist from their depredations he was obeyed, cf. Keaveney (2005a) p. 74.
In other words, when Sulla commanded he was, unlike Lucullus, obeyed.
It was he who decided what the townsfolk should suffer. See further ch.
9.
50 Plut. Luc. 19; Memnon 30.4 (Jacoby 3B p. 369); App. Mith. 83; Eu-
trop. 6.8.2; Sall. Hist. 4.13–15 M; Cic. Leg. Man. 21, cf. Magie (1950) 2 p.
1213 n. 33; van Ooteghem (1959) p. 103; Sherwin-White (1984) pp. 251–
2; Swain (1990) p. 145 n. 111.
The principle that one just man could save Sodom may have helped
Amisus. The returning refugees and the Athenian exiles must have been
solidly anti-Mithridates from the first. Note that Sulla said their famous
CONFRONTING THE KING: THE WAR WITH MITHRIDATES 125
ancestors saved the Athenians, cf. Keaveney (2005a) p. 74, and Appian
also attributes a similar motive to Lucullus at Amisus.
51 Memnon 32–5 (Jacoby 3B pp. 360–4). See n. 36 and ch. 6 n. 23.
12.3.2; Oros. 6.3.2–3; Cic. Leg. Man. 21; Memnon 37 (Jacoby 3B pp. 364–
5). Chronology: see n. 55.
126 LUCULLUS, A LIFE
grain from the Crimea and was even strong enough to destroy a
squadron of Roman ships carrying supplies for the besiegers.
However, from the Roman point of view dissension within
the town was a most hopeful sign. One of the commanders had
entered into negotiations with Lucullus even before his arrival.
When this was discovered one of his fellow officers, Cleochares,
had him murdered, but so strong was the party of appeasement
that he was obliged to govern with a heavy hand and the whole
town seethed with discontent. At this juncture Lucullus himself
arrived and soon received a welcome messenger. He came from
Mithridates’ son Machares and he carried a gold crown and a re-
quest that his master be admitted to the friendship of the Romans.
Lucullus acceded to the request on condition he divert to Roman
use the supplies he was sending to Sinope. Machares complied.54
Inevitably this led to shortage in Sinope which led equally in-
evitably to hunger and so to increasing bad temper on the part of
the inhabitants. Cleochares, realizing his position was becoming
untenable, in the early spring of 70 imitated the example of Calli-
machus at Amisus. Embarking his troops aboard ship, he wrecked
the rest of the Sinopean fleet and set fire to the town. Seeing the
smoke, the Romans immediately attacked and penetrated the town
without encountering resistance, actually slaying part of the Pontic
garrison which had not escaped. Here again Lucullus played the
civilized man. No general massacre took place, the fires were extin-
guished and the city was declared to be once more free.55
(a) Memnon puts the fall of Heraclea in 71 and before that of Sinope.
Appian puts the fall of Sinope after that of Amastris and Heraclea.
(b)Amisus was captured in 71, see n. 44 above.
(c)The evidence of Eutrop. 6.8.2–3 with regard to Amisus and Sinope
is self-evidently wrong. Whatever chronology we adopt (see app. 2) the
capture of Cabira must come before that of these other two towns.
(d)Oros. 6.3.2–4 brackets the siege of Sinope with the campaigns of
M. Lucullus in Thrace which finished in 71 (MRR 2.124). However, in (5)-
CONFRONTING THE KING: THE WAR WITH MITHRIDATES 127
was in Pontus by 67 and may have been in Asia in 68, cf. Broughton
(1946) pp. 40–2; MRR 2.131 n. 6; Scardigli (1989) p. 469 n. 470; and ch. 6
n. 57. This timescale accords well with a fall of Sinope in 70 (n. 55) since
we may assume Lucullus would not make his request until that was sub-
dued.
59 My chronology (n. 55) leads me to postulate that Lucullus spent
which the province was divided.60 Next, now that the war was
ended, the problem of paying for it had to be addressed.
The Romans, of course, held firmly to the principle that those
who were friends and allies of Rome should come to her aid when
called. Lucullus himself showed his own strict adherence to this
viewpoint when, in 73, he rejected a donative from the senate to
build a fleet and instead elected to call upon the allies to meet their
obligations and supply the necessary ships.61 However, the Romans
also accepted that, in return for the revenues raised in a province,
they were responsible for the maintenance of the army that de-
fended that province and the governor who led it. Hence we have
the governor’s allowance or ornatio provinciae which, in theory, was
supposed to meet all his expenses. In practice, of course, a long
war such as that of Lucullus would strain the purse and recourse
would have to be had to other methods to supplement income.
Requisitioning was one and Lucullus did not hesitate to employ it.
Hence, for instance, the long line of laden Galatians who followed
him on the road to Amisus. A common practice, too, was billeting
but Lucullus studiously avoided it to the great anger of his troops
who, in consequence, had to spend their winters under canvas.
Their commander had seen what Sulla’s men had got up to in Asia
in 85 and he had no desire to visit his beloved Greeks with any-
thing similar again.
A commander, also, might draw on his booty but in the one
instance we know of where Lucullus may have used this source he
actually applied the monies to underwrite another’s campaign.
When in 67 Pompey made war on the pirates Lucullus lent him
money to finance his campaigns. By this time the always-strained
relations between the two had worsened even more and we cer-
tainly could not see in Lucullus’ loan a gesture of goodwill or rec-
onciliation since he had no option but to pay up. The terms of
Pompey’s command allowed him to collect expenses from the
provinces and so, when he asked, Lucullus was obliged to give.62
(1938) pp. 562–78, cf. also pp. 525–30. Donative for Pompey: Plut. Luc.
130 LUCULLUS, A LIFE
37; App. Mith. 94. The Plutarchean context suggests to me booty was
drawn on but see Scardigli (1989) p. 479 n. 508.
63 App. Mith. 83. See Rostovtzeff (1941) 3 p. 1563 n. 28 for Lucullus’
precedents and his imitators. So far as I am aware only Hill (1952) p. 157
saw that this revenue was destined for the treasury. See n. 69 below.
64 Keaveney (2005a) p. 93 and ch. 2.
65 App. Mith. 63 with Holmes (1923) pp. 395–6; Magie (1950) 1 pp.
Thus while cities were able to pay to the Roman state what
she demanded they did so by putting themselves in thrall to merci-
less private individuals.66 The high rate of compound interest
meant they were unable to clear the debt. By the winter of 71 it was
calculated that the amount actually borrowed had been repaid twice
over, and yet the enormous sum of 120,000 talents was still out-
standing. According to one account, things had come to such a
pass that people were selling off votive offerings, statues and works
of art to service the debt. There were reports too of acts of physical
violence and of men being sold into slavery.67
Aside from the fact that this situation was a scandal in itself it
carried with it grave dangers. The Asiatic Vespers showed what
could happen if the provincials were pushed too far. But this new
generation of entrepreneurs recked not the lessons of the recent
past, despite some ominous signs. When Mithridates invaded in 74
the cities had shown signs of restlessness and of wanting to greet
him as a saviour, and, about this time, when publicani arrived to ex-
ploit the newly conquered Heraclea they so maddened the towns-
folk that they, in a repeat of the scenes of 88, turned on them and
killed them.68
collected the full amount owed but this is contradicted by Plut. Luc. 20
who makes it clear that we are here dealing with a debt the cities owed to
private individuals.
67 Plut. Luc. 20 with the comments of Magie (1950) 2 p. 1127 n. 46.
and their killing in the town. The battle of Chalcedon is narrated in (7)
and in 29.3 the Mithridatic capture occurs after Cyzicus.
About one point there must be unanimity: publicani will hardly have
come to Heraclea just after Mithridates’ invasion of Asia. Reactions to the
notice, however, vary. Reinach (1895) p. 318 n. 3 thought it was simply a
mistake. Others propose violating the order of events as given by Mem-
non. Magie (1950) 1 p. 325 suggested putting the granting of market privi-
leges after the battle of Chalcedon. Sherwin-White (1984) p. 165 took the
passage as proof that publicani were active in the province of Bithynia,
newly created in 74, before the Mithridatic invasion. As they would need
time to settle he argues that this is a pointer towards 73 as the starting-
date of the Third Mithridatic War (app. 2). Again, self-evidently, this dis-
turbs the order of Memnon’s narrative.
I do not believe we need to tamper with our source. Memnon is de-
scribing the incident that gave rise to enmity between Rome and Heraclea
for, self-evidently, the latter had broken their foedus. Then follows the con-
sequence of this act, i.e. the introduction of the publicani. The Romans
specifically point to the market privileges and the ships as their reason for
doing this. Memnon tells us when this happened: at the time the Romans
were also introducing publicani into other cities. A moment’s reflection on
this statement shows that it does not necessarily follow that he thought
this consequence happened immediately. He is simply telling what hap-
pened as a consequence without being very specific as to the time and,
indeed, if it is nonsense actually to have that consequence follow on at
once from the act itself, then it may be said that Memnon himself gives us
a clue or two as to where it might be more plausibly placed. The Romans,
as we saw, showed by the introduction of the publicani that they no longer
regarded Heraclea as free. The townsfolk, for their part, saw that this was
contrary to previous practice and deemed it the beginning of slavery. This
suggests too that Memnon is thinking of what happened after the capture
of the town by Cotta for it was only then, indeed, that it lost its liberty
(Magie pp. 310–11, 415) and it was only then that the Romans, citing the
wrong done, would be in a position to inflict the publicani on the place. Cf.
Memnon 39 (Jacoby 3B pp. 366–7) where, among other things, the blame
for defection is fixed on individuals.
CONFRONTING THE KING: THE WAR WITH MITHRIDATES 133
problem once and for all. His intent was embodied in four meas-
ures. Henceforth the monthly rate of interest was to be 1 per cent
and no more. Interest that exceeded the amount of the principal
was to be written off. A creditor might take no more than one
quarter of the debtor’s income in any one year. Finally, anyone
caught adding interest to principal would forfeit the lot.
The effect of these measures was swift, salutary and whole-
some. Presented now with a manageable debt that they could pay
the cities of Asia cleared it within less than four years and received
back their property unencumbered.69
For the biographer there is little else to say. One can only join
in the paean of praise with which Lucullus’ reforms have ever been
greeted. If this represents one of the finest expressions of Lucullus’
philhellenism it is also a tribute to his basic decency as a person.
Of course, not everybody joined in the chorus of praise. The
publicani, predictably, were enraged. Some scholars believe that Lu-
cullus was being very brave in provoking these people, especially as
the reforms of 70 meant the equites once more had a place on juries
and would be ready with a charge of repetundae. Personally, I doubt
if he looked at the matter in this way at all. Whatever developments
there might be at Rome at this time and however unpleasing they
might be to a man of Lucullus’ political outlook, they would not
serve to undermine his personal position as it then was. The war
was over and all that remained to be done before going home was
69 Plut. Luc. 20. Some scholars (e.g. Gelzer col. 394) believe Appian’s
tax of 25 per cent on crops (Mith. 83, cf. n. 63) is to be equated with Plu-
tarch’s notice that creditors could not take more than 25 per cent of a
debtor’s income. As Rostovtzeff (1941) 3 p. 1563 n. 28 pointed out, this is
self-evidently impossible. Unlike Magie (1950) 2 p. 1128 n. 48 or van
Ooteghem (1959) p. 108 I cannot accept his further contention that Ap-
pian’s tax was collected by the cities and used to pay the debt. It is very
difficult to see why Lucullus should want to facilitate the moneylenders in
this way. The fact that the amount borrowed had been paid twice over by
71 (see above) points to the publicani and their friends having an efficient
collection service of their own. What was needed, therefore, was not new
machinery but a reduction in the amount which might be extracted by the
existing one. Moreover, there is, as I have tried to show, a more likely
destination for this revenue (n. 63). In general, I feel we must resist the
temptation to describe Appian’s tax as a relief measure. He quite baldly
states that Lucullus imposed new taxes on a province already in debt.
134 LUCULLUS, A LIFE
135
136 LUCULLUS, A LIFE
CONFRONTING THE KING: THE WAR WITH TIGRANES 137
2 Cappadocia: Eckhardt (1909) pp. 404, 409. Both Gelzer col. 392
and Sherwin-White (1984) p. 173 compare this situation with that which
prevailed between Bocchus and Marius in Numidia. But there is a differ-
ence. Bocchus was a kinglet who might be pressurized; Tigranes, as we
shall see, was a monarch of a different order. Interestingly, even an envoy
of Mithridates urged neutrality on Tigranes, with fatal consequences to
himself when the king’s policy changed: Plut. Luc. 22; Strabo 13.1.55.
3 Plut. Luc. 21; Memnon 31.2 (Jacoby 3B p. 360). Cf. Reinach (1895)
pp. 343–4.
4 Memnon 31.2–3 (Jacoby 3B p. 360). See Plut. Luc. 21 and Dio
36.52.3 with Magie (1950) 2 p. 1214 n. 37. A man could be hailed as imper-
ator only once in a campaign (Keaveney 1982b p. 160) and as the great
battle of Tigranocerta was not yet Lucullus had probably earned the title
at Cyzicus. See also Bulletin Epigraphique (1970) p. 426 for inscriptional
evidence for the title.
138 LUCULLUS, A LIFE
granes as they were in their own. Let their envoy not hurry, for the
king would not put to one side more important concerns so that he
might meet with him. I do not know if Tigranes intended his ac-
tions to be interpreted in this way but it would certainly seem that
some such construction was put on them by Appius. If I am right
in assuming that Lucullus was not consciously looking for war,
what Pulcher did next can only be seen as an act of personal re-
venge for the insult to Rome’s (and his own) dignity.8 He passed
his enforced leisure in meddling and tampering with the loyalty of
the subject princes who were then present at court.
When, at last, Tigranes returned and granted audience, Appius
treated him as the Claudii did the rest of humanity: with disdain.
He told Tigranes shortly that either he disgorge Mithridates or he
would have on his hands a war with Rome. Tigranes, we are as-
sured, was rocked by this bluntness. One of our sources, who has
much to say about his oriental pomposity, recounts with glee that it
was the first time in over a quarter of a century that anybody had
spoken to him thus plainly. Nevertheless, regal composure was
maintained and the king continued to smile as he had from the
start of the interview. He assured Appius that he had no intention
whatsoever of surrendering Mithridates and if the Romans pro-
posed to attack then they would find he knew how to defend him-
self. The niceties of diplomacy were completed when Tigranes of-
fered Appius an array of gifts. In a gesture strongly reminiscent of
his brother-in-law’s at the court of Ptolemy years before Appius
contented himself with accepting one bowl before heading back to
tell Lucullus Tigranes was proving difficult.9
It is sometimes claimed that Lucullus next cast about for some
excuse in order to justify the assault he now determined to make
on Armenia. Reports in our ancient sources that Tigranes and
Mithridates at this time were planning an invasion of Lycaonia and
Cilicia or that Tigranes had furnished his father-in-law with a force
use any means he saw fit to bring it home to Tigranes that the Romans
were in deadly earnest. Cf. Eckhardt (1909) pp. 74–5.
9 Plut. Luc. 19, 21, 23; App. Mith. 83; Memnon 31.2–3 (Jacoby 3B p.
360); Jos. Ant. 13.16.4, Bell. Jud. 1.5.3, with Villoresi (1939) p. 126; van
Ooteghem (1959) p. 101; Sherwin-White (1984) pp. 174–5.
CONFRONTING THE KING: THE WAR WITH TIGRANES 141
154 prefers to follow Appian’s version of events (Mith. 85) which puts
Mithridates’ admission to favour after Lucullus had actually attacked. This,
I think, is to miss the point that once Rome had openly declared herself
hostile Tigranes and Mithridates would share a common cause. It also
rests on what I believe to be a mistaken view of how Tigranes would react
to a direct threat and it fails to explain away the ancient evidence (see n.
10) for aggressive intent on his part.
CONFRONTING THE KING: THE WAR WITH TIGRANES 143
13 Plut. Luc. 24–5; App. Mith. 84; Eutrop. 6.9.1; Memnon 38.2 (Jacoby
3B p. 365); Strabo 12.2.1; Sall. Hist. 4.59–60 M. See Reinach (1895) pp.
354–5; Eckhardt (1909) p. 82; Villoresi (1939) pp. 126–7; Scardigli (1989)
p. 422 n. 314; Coarelli (1987) p. 179 who also equates Diana with Artemis
Tauropolis. Scardigli p. 424 n. 321 expresses doubt about these stories of
Tigranes’ unpreparedness. McGing (1986) pp. 152–3 attributes it to a mis-
taken reading of Lucullus’ intentions by the king. I would only claim for
my view that it has, at least, the virtue of integrating all the source-material
instead of trying to explain some of it away.
144 LUCULLUS, A LIFE
14 Plut. Luc. 24; App. Mith. 84. See Eckhardt (1909) pp. 74–5 and
join the muster. Murena attacked the king himself when his men
were strung out as they passed through a narrow gorge. Many were
slain or captured and Tigranes himself fled, leaving his baggage
behind.16
Lucullus, meanwhile, had pushed on and put Tigranocerta
under siege. This proved to be a somewhat uncomfortable experi-
ence. The defenders numbered among them many skilful archers
who readily gave displays of their talents. There were also in the
city people who had a certain facility with naphtha and they poured
it in liberal doses over the Roman siege-machines. Nevertheless,
Lucullus persisted. Tigranes, he knew, would come with his army
and would, he reckoned, out of anxiety for his beloved city give
him the battle he wanted. Mithridates believed, however, that Ti-
granes should under no circumstances offer battle. He had been
summoned back to Tigranes’ side when Lucullus’ intentions be-
came clear and had perforce to abandon his expedition to Pontus.
At this time he was still on the road. Progress had been leisurely
because he mistakenly believed Lucullus was going to apply against
the Armenian king the same tactics of attrition that had been used
against himself. The best way to counter this was not by a set battle
but by turning Roman tactics against themselves. Cavalry should be
used, as he had once tried to use it, to cut off the enemy from their
supplies and so starve them out. He conveyed a message to this
effect to Tigranes and urged him to avoid a head-on confrontation.
The king by this time had gathered an enormous army and
with it he crossed the Taurus to confront Lucullus. His first move
was to send forward 6,000 horse to rescue his concubines and
treasures which were shut up in a fortress next to the city. Coming
by night, they broke through the Roman siege-line and, with their
dreaded archery, penned up their adversaries. They then entered
the fortress and carried away the women and the money. At dawn
the Romans, aided by Thracian auxiliary cavalry, went in pursuit.
They killed many of the foe and took more prisoner but they were
unable to recover the booty.
Tigranes now took up position on some slopes near the city.
Lucullus, after holding a council of war, left part of his army under
16 Plut. Luc. 24–5; App. Mith. 84; Liv. Ep. 98. See Sherwin-White
(1984) pp. 177–8.
146 LUCULLUS, A LIFE
17 Sources: Plut. Luc. 26–7,29; App. Mith. 84–5; Dio 36.1b-3; Memnon
38.2–4 (Jacoby 3B pp. 365–6); Sall. Hist. 4.61–3M. On naphtha see van
Ooteghem (1959) p. 124 n. 1 and on the numbers in both armies Eck-
hardt (1909) pp. 77–82, 97–9.
Memnon has Lucullus attacking other towns in the vicinity but as van
Ooteghem p. 123 n. 2 justly observes, he is unlikely to have dissipated his
small forces in this way. The mistaken belief that Lucullus was attacking
towns may have led Memnon to describe the place where the concubines
were lodged as a po/lij. Appian’s description of it as a fort seems more
likely. See Villoresi (1939) p. 140 n. 1.
Appian attributes the whole conduct of the siege to Sextilius; Plut-
arch gives it first to Lucullus and then Murena. If report of Sextilius’ ear-
lier activities is correct (see above), it is likely Lucullus himself conducted
operations until Tigranes arrived. Without any great conviction I follow
Plutarch in suggesting Murena then took over, if only because he seems to
have had a talent for this kind of thing (see ch. 5). It may be noted that
App. Mith. 85 should not be taken to indicate the kind of division of
forces we saw earlier depicted in Memnon but rather refers to the scene in
Plut. Luc. 27—allowing for the fact that the latter omits the incident of
the concubines.
CONFRONTING THE KING: THE WAR WITH TIGRANES 147
18 Sources: Oros. 6.3.6–7; Plut. Luc. 27–8; App. Mith. 85; Eutrop.
6.9.1; Liv. Ep. 98; Front. Strat. 2.1.14, 2.4; Memnon 38.5 (Jacoby 3B p.
366); Phlegon 12.10 (Jacoby 2B p. 1164). See Holmes (1923) p. 422 and
Reinach (1895) p. 359. No ancient source says why Lucullus elected to
fight on an unlucky day. From the useful discussion of Rosenstein (1990)
pp. 81–2 I have extracted and inserted in my text the explanation best in
harmony with his religious beliefs (see further ch. 9). For an attempt to
estimate casualties see Eckhardt (1909) pp. 110–11.
The initial cavalry attack mentioned by Appian is probably to be
equated with the attack of the Gallic and Thracian cavalry we find in Plu-
tarch despite the seeming difference in detail. Appian narrates the out-
come but Plutarch ignores it. Only Appian mentions that Lucullus in his
descent of the hill first encountered baggage and infantry. The flank attack
by the Roman infantry is found in both Plutarch and Frontinus. Appian
alone mentions the cavalry rout in the plain. All conclude with the general
panic but only Memnon succinctly describes its manner of spreading.
CONFRONTING THE KING: THE WAR WITH TIGRANES 149
19 Plut. Luc. 29; App. Mith. 86; Strabo 11.14.1, 12.2.9; Dio 36.2.3;
Memnon 38.6 (Jacoby 3B p. 366). See Eckhardt (1909) pp. 111–12; Magie
(1950) 1 pp. 331–7. There are differing accounts in the sources as to who
betrayed the city, cf. van Ooteghem (1959) p. 132 n. 3. I follow Appian
and Plutarch who are in agreement. For Tigranocerta’s later history see
van Ooteghem p. 133 and Syme (1988) p. 244.
20 Plut. Luc. 28.
150 LUCULLUS, A LIFE
Armenia. The new force was to be staffed with Pontic officers and,
once more, the Roman legions were to be its model.21
Thus the work of demolishing Tigranocerta both symbolized
and marked the beginning of a new phase in Lucullus’ war with
Armenia. As the great blow had clearly not brought Tigranes’ sub-
mission Lucullus now determined to do to his empire what he was
at this very moment doing to its capital, namely dismember it.
Acutely aware that he was becoming ever more mired in warfare in
this region, Lucullus strove to minimize the dangers attendant on
this project. He sought no territorial gains, made no effort to create
a province but instead set about detaching Tigranes’ discontented
vassals from their allegiance and making of them clients of Rome.
At the sack of Tigranocerta he had won golden opinions by saving
the wives of some of the principal men from rape and he now
reaped the benefit when a number of rulers clove to his side. An-
tiochus (king of Commagene), the Sopheni (through whose king-
dom Lucullus had marched) and a number of other chieftains all
came to treat. In Syria Tigranes’ general had been recalled. The Se-
leucid Antiochus XIII seized the opportunity thus offered and
placed himself on his ancestral throne. It hardly needs to be added
that Lucullus gave his benediction to this move.
The accession of Gordyene was not without a certain poign-
ancy. Its king, Zarbienus, had been one of those who heeded Ap-
pius, and when Tigranes found out what he was doing he had the
whole royal family wiped out. Now when Lucullus marched into
this country he duly performed funeral rites for the dead monarch.
He decked a pyre with spoils taken from Tigranes and setting fire
to it he poured libations, while calling the dead man an ally of
Rome. He then ordered a costly monument to be erected to his
memory. This last, however, did not cost the Romans a penny for
they had possessed themselves of the treasury of their dead friend.
They had also found a store of 3 million bushels of grain and so
they passed the winter of 69/68 in Gordyene.22
21 App. Mith. 87; Plut. Luc. 29; Dio 36.1.1; Memnon 38.7 (Jacoby 3B
241. I cannot agree with him that Val. Max. 7.9.1 depicts Lucullus as a
legacy hunter since 9.1–5 deals not with captatio but unexpected legacies. It
should be further noted that Caecilius there is depicted as owing his posi-
tion to Lucullus. Like Hopkins, I wonder about the role of the people. See
van Ooteghem (1959) p. 152 and ch. 8.
26 See, for example, van Ooteghem (1959) pp. 117–18 and Sherwin-
thorough job of it. This was the second time Lucullus had let a king
slip away after inflicting a great defeat on him, and the motive was
clear to his detractors at least. The proconsul was deliberately pro-
longing the war in order to increase his own glory. But most gro-
tesque of all was the suggestion that Lucullus had not invaded Ar-
menia in pursuit of Mithridates but to commit sacrilege. Money-
grabber that he was, he had heard of some temple or other there
that was stuffed with treasure and he determined it should be his.28
The fount and origin of these tales is not difficult to discover.
By the standards of the ancient world communications between
Asia and Rome seem to have been fairly satisfactory. We hear of a
stream of letters from the publicani detailing and complaining of
conditions in the province and we also know that the Roman ar-
mies had some kind of regular postal service.29 Nevertheless, we
should ever be aware that their system fell very short indeed of the
kind of comprehensive service we enjoy today. Therefore, given
the distance involved and the general ignorance of the area, we
should not be surprised if many people simply failed to appreciate
the considerable difficulties Lucullus faced and saw only a war that
appeared to be endless. Moreover, whether a report come slow or
fast, be it full or skimpy, it is ever at the mercy of the professional
or amateur commentator. The barbershop strategist and the coffee-
house general are hardy creatures who flourish in even the most
rigorous climes and there is no reason to suppose they were not to
be found at Rome. Those who would win a cheap reputation for
cleverness would have no difficulty in imputing motives of varying
degrees of unworthiness to the man in the field. But idle and cyni-
cal talk remains but idle and cynical talk until it is taken up and util-
ized by people who have the will and the capacity to make of it a
political weapon.
28 Sall. Hist. 4.70M; Dio 36.2.1; Cic. Leg. Man. 23 with Villoresi (1939)
p. 148 n. 4 for speculation on the location of the temple; Plut. Luc. 24, 33.
For a slightly different interpretation of this evidence see Sherwin-White
(1984) p. 175. Villoresi pp. 148–9 thinks the claim of temple-robbing
originated with Mithridates. This is not implausible but it seems to have
been taken up by Lucullus’ domestic enemies. Cicero calls it an opinio but
self-evidently he is exploiting something well known at the time in Rome.
29 Cic. Leg. Man. 4, 39.
154 LUCULLUS, A LIFE
Plut. Luc. 33; Sall. Hist. 4.71M; cf. Schol. Gron. p. 321 St. See Sea-
32
ing free and with public opinion at home becoming daily more hos-
tile, to embroil Rome in a war with yet another great power would
amount to nothing less than an act of breath-taking folly.
As it turned out, Tigranes, no less than Lucullus, found the
wooing of Parthia to be a useless exercise. Phraates’ primary con-
cern was the safety and welfare of his kingdom and, like his prede-
cessors on the throne, he believed this might best be secured by
being on friendly terms with all his neighbours but avoiding any
involvement in their quarrels. In pursuance of this policy he saw no
reason why he should not conclude pacts with both sides but give
aid to neither. When the war between Rome and Armenia resumed
the protagonists found that Phraates’ stance was one of careful
neutrality.33
While it was yet winter Lucullus sent orders to the army in
Pontus to come and join him for the next season’s campaigning.
For some little time before this these particular troops had been
proving difficult and now they went completely out of control de-
claring roundly that they would not take the road and, indeed, went
so far as to declare they would give up their garrison duties in
Pontus. When word of this reached the men in Gordyene they
voiced their approval and said it was time they all had a rest from
the seemingly endless toils they had to endure. The need to placate
these men, the negotiations with the Parthians and the inclement
weather all served to delay the start of Lucullus’ campaign. It was
already high summer when he crossed the Taurus mountains and
came to the Armenian plateau. There his ignorance of the land into
which he had come was made abundantly clear. Seemingly he had
not been alerted by the bad weather that attended the start of this
campaign for he was now surprised to find corn green in the fields
in July due to the coolness of the climate. This failure to acquaint
phy there add Bulin (1983) pp. 44–8, 81–5; Sherwin-White (1984) pp.
180–1, 218–21, and Dabrowa (1983) pp. 21–5 who thinks the Parthian
king was Sinatruces and doubts if a treaty was actually concluded with
Rome. For a discussion of Sall. Ep. Mith. see McGing (1986) pp. 154–62.
Whether or not it derives from a genuine letter of Mithridates, I would
agree with Sherwin-White (1984) p. 181 that the arguments there de-
ployed would hardly have weighed as much with the Parthians as the terri-
torial inducement mentioned by our other sources.
158 LUCULLUS, A LIFE
34 Plut. Luc. 30–1; Dio 36.4.2. See Reinach (1895) p. 364; Magie
(1950) 2 p. 1217 n. 48; Sherwin-White (1984) p. 182; Bulin (1983) pp. 86–
8; Eckhardt (1909) pp. 208–13.
35 App. Mith. 87; Plut. Luc. 31; Dio 36.5.1–2. Appian and Plutarch
give selective details of the campaign, Dio its general characteristics. See
Eckhardt (1909) pp. 213–14.
CONFRONTING THE KING: THE WAR WITH TIGRANES 159
36 Plut. Luc. 31. Sall. Hist. 4.74M probably refers to the arrival of Lu-
cullus while 75M relates the defeat of Tigranes’ cavalry. Unlike van
Ooteghem (1959) p. 143 and Gelzer col. 401 I do not think Dio 36.5.2
belongs here since it bears no resemblance to anything in Plutarch’s ac-
count. Since it looks like the skirmishing tactics of Mithridates I have as-
signed it to that place (see n. 35 above). It would appear that Appian and
Dio both neglect to mention this battle. The story that Mithridates was
present is universally rejected, cf. e.g. Gelzer col. 401.
37 Plut. Luc. 32; Dio 36.6.1. Magie (1950) 2 p. 1218 n. 49 objects to
far in the year for such conditions but he appears to have overlooked the
fact that it is described as unexpected. Lucullus was unlucky, campaigning
in a year of freak conditions (cf. n. 34). Sherwin-White (1984) p. 182 n. 89
says App. Mith. 87 confirms Plutarch’s story but the winter mentioned
there is that which put an end to the year’s fighting, not the Artaxata
campaign. Despite Sherwin-White p. 184 n. 95 it seems that Appian be-
lieves all the events of Mith. 88–9 fell in 67. See further n. 40.
38 Sources: Plut. Luc. 32; Dio 36.6–7; Sall. Hist. 4.79–80M; Eutrop.
have done so at this and he may thus be referring to the Armenian cam-
paign of Luc. 31. Certainly there is no real reason for not supposing that
the period after the hard and allegedly unrewarding campaign of 68 was a
more likely time for the discontent Plutarch describes than 69 or the
spring of 68. The latter year, as we saw, actually culminated in the seizure
of even more treasure.
39 Dio 36.8; App. Mith. 88. Identification of Fannius, see e.g. MRR 2.
140. In view of what Fannius had done one wonders how he got a par-
don. Possibly he was a beneficiary of the Lex Plautia de reditu Lepidanorum,
for which see MRR 2.128 and Gruen (1974) p. 37. Nothing save Plut. Luc.
32, which will admit of other interpretations (cf. n. 38), offers any support
to the view of MRR and van Ooteghem (1959) p. 147 that Fannius was
operating in Gordyene.
40 Dio. 36.9–11; App. Mith. 88. On the surface Plut. Luc. 34 seems to
meant and that the ‘winter’ is a soldier’s excuse. See further n. 46. Appian
has Triarius marching from Asia, which cannot be literally true (see
above). I therefore have him start from his last known address (cf. ch. 5).
See further n. 43. Against Sherwin-White (1984) p. 184, I think Dio
36.12.1 shows Triarius wintered at Gaziura, not Cabira.
41 Cic. Leg. Man. 23–4. Cf. Williams (1984) p. 231.
42 MRR 2.144–5.
43 Cic. Leg. Man. 26, Sest. 93; Sall. Hist. 5.13M; Dio 36.2.2, 14.4, 15.3,
Behind Gabinius there stood now, not the publicani, but one
man: Pompey. The tribune was his stooge. In a little while he was
to pass a law giving his chief a great command against the pirates
whose depredations had, by now, become intolerable. So it is
hardly straining credulity to suggest that he was also acting on
Pompey’s behalf here. Gabinius was not, of course, conferring an
immediate benefit but rather, so to speak, laying up treasures for
the future. Pompey’s patience rivalled that of the spider. He, as we
have seen, knew well how to create a situation and then stand back
from it until it had matured to the point where others would call
upon him to apply a remedy. As he headed eastwards Pompey
must have reasoned that there would be something to be gained
from the Mithridatic War now that it was removed from the capa-
ble hands of Lucullus. If, as proved the case, his own campaign
should be swift and if, as also proved the case, Glabrio showed
himself to be worthless then he, as the man on the spot, would
almost certainly be called upon to clean up the mess. After a suit-
able show of reluctance he would take up the new burden.44
At this point one obvious question arises. What were Lucul-
lus’ friends doing for him? The answer seems to be: not a lot.
When Asia was removed from his control we hear no protest from
their direction. Further, the very fact that Lucullus had to try and
bribe Quinctius to prevent more damage is an eloquent testimony
to the ineffectiveness of his friends. They, we may suspect, simply
felt unable to make headway against that sentiment which held that
Lucullus’ prolonged command was undesirable and unhealthy. It is
45 Cic. Leg. Man. passim and especially 51–3, 59; Dio 36.31.3, 42.4,
43.1; Plut. Pomp. 30, Luc. 35; Asc. 60, 65C; Liv. Ep. 100; Vell. Pat. 2.33.1;
App. Mith. 97; Val. Max. 8.15.9 with Sherwin-White (1984) pp. 188–90
and Seager (1979) pp. 32–5, 39–43. See also Watkins (1987). For the
friends of Lucullus see Scardigli (1989) pp. 285–6 and Meier (1966) p. 85
n. 131. If Glabrio had Pompeian affiliations as Gruen (1974) p. 131 thinks
then Hortensius’ defence acquires an added piquancy. The theme of the
venality of the age (n. 31) crops up in both the case of Gabinius and
Manilius, see Cic. Post Red. in Sen. 11 and Vell. Pat. 2.33.1. Plutarch is
probably speaking loosely when he says Pompey was granted the territory
and the forces under Lucullus, just as Velleius is speaking exactly when he
says he took over a war directed by Lucullus. See below.
166 LUCULLUS, A LIFE
46 Plut. Luc. 33–5; Cic. Har. Resp. 42; Dio 36.14; Sall. Hist. 5.11, 12M.
Dating: n. 40. Seager (1979) p. 31 n. 31 points out that Clodius was lying
about Pompey’s grants. A number of scholars, e.g. Seager (1979) p. 32,
Magie (1950) 2 p. 1218 n. 52, Gelzer col. 403, all believe that Dio 36.14.4
refers to this incident but I believe that a careful reading of 36.14 in its
entirety will show that two sets of disturbances are in question and that
that in 4 is the one after Zela (see below). At any rate the appointment of
Rex would, in my view, be a sufficient explanation for what was going on
now especially if there is any truth in the report (Luc. 33) that some troops
were to be discharged at this time though this detail might, one supposes,
be a doublet of the discharges upon Glabrio’s appointment (see above).
Mulroy (1985) pp. 155–65 consistently places the campaign of 68 in
69 and thus Clodius’ treachery in the winter of 69/68. No reason is given
for the re-dating and I can find none. Further, it seems to me that Mulroy
fails of his main purpose: to rehabilitate Clodius. His case largely seems to
rest on arbitrarily labelling sections of our evidence as fiction. In place of
the source-material thus removed we are given unfounded, albeit often
ingenious, hypothesis (see especially pp. 164–5 where the threatening mili-
tary situation is ignored).
47 Curiously few modern historians emphasize this point.
CONFRONTING THE KING: THE WAR WITH TIGRANES 167
swept through the ranks and the men forced their commander to
take the field. The result, as I have said, was a great defeat at a place
called Zela. Somewhere in the neighbourhood of Sebasteia Mega-
lopolis (Sivas) the remnants of Triarius’ army met with the advanc-
ing forces of Lucullus and he was obliged to rescue his subordinate
from his own men, who wanted to lynch him on the spot.48
So, once more, Lucullus found himself marching against
Mithridates.49 The king who had braved the lesser man would not
face his superior, for whom he had by now acquired a healthy re-
spect. Instead, he retreated before Lucullus to high ground at Ta-
laura in Lesser Armenia. There he refused to be drawn but sent
skirmishers out to harass the Romans while he awaited the arrival
of Tigranes. Lucullus, one supposes, must have realized full well
that this was his last chance to lay hands on Mithridates and even at
this late moment to turn a disastrous campaign into a magnificent
triumph. To winkle out the quarry, though, extra troops were
needed. As it happened, Q. Marcius Rex, his successor in Cilicia,
was even now passing through Lycaonia on his way to his province
with three legions.50 Rex was actually married to a Clodia (Tertia),
sister of Lucullus’ wife Clodia, so the proconsul may have thought
this relationship might be deployed to his advantage.51 But he was
to be disappointed. Pompey’s great command was not yet and
Rex’s brief was to fight the pirates in Cilicia as P. Servilius had
done some years before. The Lex Cornelia de maiestate forbade him
to leave his province without the senate’s permission and, on this
occasion, Rex elected to put obedience to the law before familial
48 Plut. Luc. 35; App. Mith. 89; Dio 36.12. Liv. Ep. 98 with Gelzer
cols. 403–4; Magie (1950) 2 pp. 1218–19 nn. 52, 54; Sherwin-White (1984)
p. 184. Most modern scholars reject the statement of Plutarch and Appian
that Triarius gave battle in the hope of defeating Mithridates before Lu-
cullus came since it is plainly at variance with his call for help.
49 Sources for what follows: App. Mith. 90; Plut. Luc. 35–6; Dio
36.14–15, 17, 43.2, 46.1; Sall. Hist. 5.13–14M; Cic. Leg. Man. 5, 26, Ad Att.
13.6.4. Individual problems arising are discussed in nn. 50–7.
50 The sources indicate that Rex and Glabrio reached the east about
the same time but that this incident occurred before Glabrio communi-
cated with Lucullus (see below).
51 See ch. 3.
168 LUCULLUS, A LIFE
obligations.52 But Rex did not always show such scrupulosity and
another contemporary incident reveals for us a man who har-
boured deeply hostile feelings for Lucullus. When Lucullus’ troops
consented to march to Triarius’ aid Clodius had been obliged to
flee and he made his way to Rex. This time Rex seems to have felt
able to put his family before the requirements of the law for he
took this notorious mutineer on to his staff and even gave him
command of his fleet.53
Then, while Lucullus was still facing Mithridates in baffle-
ment, there came a message from Glabrio. On the voyage out the
consul had been quite keen on the idea of making war on Mithri-
dates but when he glimpsed the terrain and heard of what Lucullus
was actually doing he rapidly changed his mind and judged things
would go the better with himself if he remained in Bithynia. It was
from here then that he sent his missive. After repeating the well-
worn slander that Lucullus was needlessly prolonging the war he
ordered him to give the Fimbrians their discharge and to send the
rest of the army to himself.54 From the viewpoint of the constitu-
tional lawyer there can be no doubt that Lucullus was required to
obey these instructions. The Lex Cornelia referred to above required
a man to vacate a province within thirty days of his successor’s ar-
rival.55 One may well imagine though what Lucullus thought of
such orders and the sort of person who had issued them. He re-
solved to disobey and gamble.
and Cic. Leg. Man. 26 would seem to indicate this was exactly what Glab-
rio envisaged.
55 Van Ooteghem (1959) p. 158 n. 2; Gelzer cols 404–5. Despite
Scardigli (1989) p. 468 n. 466 we can see from Sall. Jug. 86.5 that he was
not obliged to hand over command in person. His imperium would not
expire until he reached Rome and, as events show, people seem to have
overlooked his illegal behaviour and tacitly accepted his right to exercise
it, cf. Broughton (1946) p. 41 and further below.
CONFRONTING THE KING: THE WAR WITH TIGRANES 169
His troops knew what was afoot and Lucullus seems to have
reasoned he would have a better chance of keeping them under
control if they were actually marching against an enemy than when
they were sitting around at a siege. So he led them forth against
Tigranes. The ploy, however, did not work. They were not long on
the road when the Fimbrians began to make trouble. The barrack-
room lawyers had been at work among them and they presented
Lucullus with what was, in fact, an unassailable case. They pointed
out that they had enlisted with him purely for the duration of his
command. Now that command had been terminated and so, in
consequence, was their period of service. To prove it they had a
law duly passed by the people authorizing their release.56 Totally
bereft of authority, Lucullus had no other option but to plead. Go-
ing from tent to tent, he begged the soldiers to reconsider, but to
no avail. The best that could be achieved was that the other troops
prevailed upon the Fimbrians to remain with the colours on condi-
tion that, if they were not attacked in the mean time, they might
take their departure at the end of summer. Lucullus had no choice
but to submit to these terms. Not daring to commit such an army
to battle, he took up position somewhere on the borders of Cap-
padocia and Armenia. There he had to sit and watch as Tigranes
ravaged Cappadocia while Mithridates, ever buoyant, re-established
his authority over a large area of Pontus.
57 See ch. 5. Scardigli (1989) p. 469 n. 470 suggests they may have
been in the province of Asia since the winter of 68. Cicero (Ad Att.
13.6.4) does not specify which Murena he means but to equate him with
Lucullus’ legate creates, in my opinion, more problems than it solves, cf.
MRR 2.131 n. 6. As necessarii do not always have to mean relations and as
there is no other evidence we may doubt the view of, e.g. Shackleton Bai-
ley (1965) ad loc., that Murena and Lucullus were actually related. It is
easy to envisage that in the good old days amici would be barred as well as
relatives from such service.
58 So, e.g. Villoresi (1939) p. 168 after Ferrero.
59 Keaveney (2005a) pp. 74–75.
60 Plut. Luc. 33.
CONFRONTING THE KING: THE WAR WITH TIGRANES 171
might yet have been well. As it was, they got nothing substantial
until Cabira fell, two years into the war. After this, contrary to leg-
end, other opportunities were given them but by then it was too
late. The picture of Lucullus as a stingy man was for ever fixed in
his troops’ minds. When they thought of their commander they
thought of the man who tried to deprive them of their rights at the
fall of Amisus. Lucullus’ willingness to lead from the front may
have proved an inspiration in battle but off the field he seems to
have awoken little warmth in his men. There are some command-
ers, Sulla and Caesar for instance, who have the capacity to estab-
lish a camaraderie with their men, so that they may ask much of
them and it will not be refused while, at the same time, seeing to it
that this community of spirit does nothing to undermine order and
discipline. Lucullus was not such a commander. One of our
sources speaks of him as a remote and haughty figure who made
no effort to empathize with his men but thought that his role was
to command while the soldiers’ was to obey.61
Yet, for so long as Lucullus was a properly constituted com-
mander with authorization from Rome, he had little to fear from
the troops and could largely ignore their feelings. For all their re-
sentment their sense of discipline remained strong and they
obeyed. It was only in the present situation that that uncertain
temper became a danger. Now, stripped of authority, Lucullus pro-
posed to them a course of dubious legality. Men who loved him
might have voluntarily followed him. As it was, these troops hated
him and we have just witnessed the response they gave in conse-
quence.
With the departure of the Fimbrians Lucullus appears to have
judged it prudent to pull back to Galatia. If he had been able to
avoid obeying Glabrio he must have realized, early in 66, that he
could not hope to do the same with the latter’s successor. Pompey,
as we know, had just been appointed to the command and he was
certainly not going to skulk in Bithynia. He immediately fired off a
series of orders by letter. All troops who had not been discharged
were to come and serve under him. Significantly, these were joined
by volunteers in the shape of the Fimbrians. Their love of Italy was
not, it would seem, as great as their interested champions at Rome
had liked to claim, for they cheerfully re-enlisted for another tour
of duty. Pompey also forbade Lucullus to distribute rewards and
punishments to those who had served under him and he revoked
all the measures that the commissioners had passed for the prov-
ince of Pontus.
These last two moves caused considerable resentment to Lu-
cullus and his followers. Mutual friends, therefore, arranged for a
meeting between the two at a village called Danala. This was
somewhere in Galatia but its exact location is not known. As befit-
ted such a momentous occasion it was attended by a suitable omen.
Both commanders came to the encounter with fasces which had
been wreathed with laurel. Pompey, however, had passed through a
dry region and so his laurels were withered. Some of Lucullus’ lic-
tors thoughtfully gave him their own which were fresh and green.
Those who noticed such things immediately saw here a sign: the
victories of Lucullus were to be added to those of Pompey.
To begin with, everything went reasonably well. The first en-
counter seems to have been largely ceremonial and both men, with
what in the Anglo-Saxon world would be commended as admirable
courtesy and castigated in freer-spoken regions as rank hypocrisy,
paid due tribute to the other’s achievements. Subsequent meetings
proved to be less sunny when business was discussed. Pompey,
brushing aside unconvincing assertions that the war was over, re-
fused to budge on the major issues: Lucullus was not to hand out
any rewards or punishments or make any arrangements about the
provinces. This led to what diplomats call a frank exchange of
views as the strain of maintaining politeness proved too much.
Pompey repeated the current jibes about Lucullus’ fondness for
money while his colleague retaliated with pointed observations
about Pompey’s love of power. At one session the pair almost
came to blows and had to be pulled apart by their attendants.
Lucullus then drew off a little way and from his new camp be-
gan yet again to distribute rewards and to issue provincial edicts.
Pompey, from his camp, simply countermanded them. All the
while the exchange of taunts and insults went on. Pompey claimed
that it was only now Mithridates had become really dangerous. Lu-
cullus had simply been fighting with a player king. Lucullus replied
by likening Pompey to a nasty sort of carrion fowl who hung
around battlefields to pick up what others had left. It need hardly
be said that these were two very stubborn men but the contest be-
CONFRONTING THE KING: THE WAR WITH TIGRANES 173
tween them was unequal. Pompey had power and Lucullus had
none. In the end, there was nothing for it but to yield. When he
took away the rest of his troops, Pompey left Lucullus with 1,600
so that he might triumph. In the rancorous atmosphere of the time
it was easy for cynics to claim that the new commander had con-
ferred this boon on the old because he wished to be rid of a body
of troops who had the reputation of being troublemakers but the
lie is given to this assertion by their impeccable behaviour in the
years that followed.
With this small force Lucullus at last left Galatia and began
the long journey back to Rome. In our next chapter we shall see
that, although the completion of the war was now in the hands of
another, Lucullus fully expected he and his men would walk in tri-
umph through the streets of the capita1.62
Almost eight years had passed since Lucullus had last seen the
city. Much had happened in that time and much had changed.
Greatest of these changes, of course, had been the alterations to
Sulla’s constitution wrought in 70. Then, as we know, the restora-
tion of full tribunician power, against which he had fought with
temporary success, had been effected. With it, too, went a change
in the composition of the courts which some alleged had been cor-
rupt. No longer would senators judge alone but must needs share
the benches with equites and tribuni aerarii. The effects of this meas-
ure cannot be called pernicious, for the conflict between the orders
of senators and equites that had characterized the previous genera-
tion did not now recur.63 It was far otherwise with the tribunate.
Lucullus himself had already had a taste of what this reform could
mean and, to anticipate our tale, he was soon to have more.
In sum, Lucullus was returning to a world that now fell
somewhat short of what he would have regarded as the ideal. Even
at this moment the consequences of making changes in Sulla’s con-
62 Plut. Luc. 35, 36 with Scardigli (1989) pp. 470 n. 472, 472 nn. 477–
8, 474 n. 485, Pomp. 31, 32, 38; Strabo 12.3.33, 5.2; Vell. Pat. 2.33.2–4; Dio
36.46.
I suspect Epstein (1987) pp. 83–4 may underestimate the capacity of
the Romans for hypocrisy and I believe Wylie (1990) pp. 447–8 misunder-
stands the whole position.
63 On the courts see Gruen (1974) pp. 28–35.
174 LUCULLUS, A LIFE
stitution were making themselves felt and in a little while, too, the
problems attendant on giving Pompey a great command were to
become manifest. Lucullus’ career as a soldier was now at an end
and, from this point onward, we shall be concerned exclusively
with his efforts to adjust to a changed state of affairs in the political
sphere.
7 THE LIFE OF A SPONGE ?
Gruen (1974) p. 168 and Shackleton Bailey (1965) p. 331. Van Ooteghem
(1959) p. 161 confuses him with his cousin who was killed in Spain in
75—see MRR 2.98 and Gruen (1969) p. 76—and wrongly states he had
been Lucullus’ quaestor.
175
176 LUCULLUS, A LIFE
With a fair degree of plausibility this has been taken to mean that
Memmius also pleasured Lucius’ wife.6
It is easy to draw an equation between Memmius’ activities in
the bedroom and the forum. On the Tacitean principle that we
hate those we injure he will have proceeded to attack in public
those he had injured in private. Unfortunately, chronology will not
support this. Cicero’s letter is dated to the 20th January 60 and it is
clear that Marcus’ divorce had occurred but a little time before.
Lucius was married twice but either wife was of the sort to give ear
to Memmius’ blandishments and so we cannot tell for certain
which is referred to here. Thus, Memmius’ seductions must be
seen, not as the start of a feud but rather as the continuation of one
which, in point of fact, began with this prosecution. Until 66 we
have no reason to suppose there was any enmity at all between
Memmius and the brothers Luculli. Quite the contrary. Lucius was
guardian of Fausta and when he gave his consent to the match we
must suppose he found nothing objectionable in him.7
The motive for Memmius’ behaviour must therefore be found
where Plutarch puts it, in the political sphere.8 Memmius, he tells
us, was acting in the Pompeian interest. This is perfectly acceptable,
providing we realize that such a wayward character was not likely
to be taking direct orders from Magnus.9 Rather, knowing how
matters stood between Lucullus and Pompey (who in Rome did
not?), he resolved to strike a blow at the former which would make
him pleasing to the latter. Pompey aside, Memmius must also have
calculated that for a young man such as he to dangle from his belt
Twyman (1972) p. 846. I do not see why Shackleton Bailey (n. 6) thinks
the quarrel might have arisen from this connection nor why Epstein
(1987) p. 60 seems to use the divorces as evidence for enmity in 66. On
Lucullus’ wives see below.
8 Plut. Cat. Min. 29. For the chronological problems this passage
266.
178 LUCULLUS, A LIFE
some thought that more than a simple act of revenge was involved
in these trials and that an attempt was actually being made to dis-
credit the tribunate and, perhaps, emasculate it once more. Cer-
tainly, the list of prosecution witnesses at the trial of Cornelius
reads like a check-list or gazetteer of those who had, since the dic-
tator’s death, taken upon themselves to defend the Sullan order:
Hortensius, Catulus, Metellus Pius, M. Lucullus and Mamercus
Lepidus. The rhetorician, Valerius Maximus, can easily be forgiven
for believing mistakenly that Lucullus himself was among them.11
But these men were, by now, middle-aged or older. New fig-
ures had begun to come forward in public life and, as may be
guessed, not all of them were friendly to the aims of the Sullans.
given the state of our sources, can only be tentative and differs in some
respects from Gruen (1971) p. 58.
Save on one point, Plut. Luc. 37 is clear, logical, consistent and credi-
ble. The senate had plainly sought a plebiscitum (Greenidge 1911 p. 158).
Memmius persuaded the people not to grant it and we can reasonably
infer from the text that he claimed Lucullus committed peculatus and vio-
lated the laws for a bellum iustum (Greenidge p. 56) but there is nothing
there to suggest a formal charge, a point on which the fragments of his
speech (ORF3 p. 402) are uninformative. Where Plutarch errs is in saying
Lucullus’ triumph came in 66 when we know from Cic. Acad. 2.3 that 63
is the correct date. This latter detail thus invalidates Plut. Cat. Min. 29
which shows Cato (trib. pleb. 62) bringing about the triumph and must
cast doubt on the other statement there to the effect that Memmius laid
formal charges. Note carefully that Memmius did not act alone (Cic. Acad.
2.3—compare Sall. Cat. 30.3) and thus his friends would have continued
the resistance when he left office. Cato, at some time, could have worked
on Lucullus’ behalf (see my text) but the timing of Plut. Cat. Min. 29 sug-
gests to some that this is really an effort on behalf of Metellus Creticus—
see MRR 2.165 n. 5, 3.170–1 but compare Fehrle (1983) pp. 73–6, 84 n. 3.
On the political background see Gruen (1974) pp. 131–2; Seager
(1969), (1979) pp. 56–71. Note that while Vell. Pat. 2.34.2 brackets the
triumphs of Lucullus and Metellus as a blow to Pompey, Sall. Cat. 30.3
brackets Metellus and Rex as victims of the intrigues of a few men who
sold everything. This last, of course, offers no clue as to why Rex was
refused a triumph. Different men from different motives may apply the
same effective methods to different victims. We simply do not know who
was bought, and equality of misery cannot tell us why it was imposed in
the first place. See further Seager (1979) pp. 38–40.
180 LUCULLUS, A LIFE
Taylor (1949) pp. 22, 23, 125–6, 167–9; Fehrle (1983) pp. 83–5;
12
Seager (1979) pp. 70–1; Gruen (1974) p. 54; MRR 3.170–1 (date of
quaestorship).
THE LIFE OF A SPONGE? 181
13 Main sources: Plut. Luc. 34, 38, Cic. 29; Cic. Pro Mil. 73. Clodius’
184–5; RE ‘Servilia’ no. 29; Hallett (1984) pp. 51, 170–1. Cf. Plut. Cat.
Min. 30.
182 LUCULLUS, A LIFE
oured looks like a tribute to her late father. The Greek world had
not forgotten one of its greatest Roman benefactors.15
Likewise, there was but one issue of Lucullus’ second mar-
riage: a son called L. Lucullus. Unlike his father, he made little im-
pression on the world and, indeed, is often confused with a cousin
of his, the son of M. Lucullus. We shall be speaking of him in an-
other place in the context of his father’s artistic interests but here
the rest of his story, such as it is, can be briefly told. He was born
sometime between 64 and 60. Certainly in 49 he was still under the
control of Cato who had become his guardian on his father’s death
and that year he and Servilia followed Cato when the latter went to
Asia to collect reinforcements for the republican forces. Five years
later, however, he seems to have reached his majority. At least, that
is the impression we seem to gain from an aside of Cicero’s which
appears to show him in full control of the property left him by his
father. After this he vanishes and leaves no certain trace behind.
The suspicion must be that he perished in the turbulent years that
followed, although silence might mean that, inheriting to the full
that streak of quietism which we detected in his father, he lived in
an obscurity that ensured survival.16
15IG 1113 no. 4233 with Wiseman (1974) pp. 113–14, 180 and Hallett
(1984) p. 100 n. 43. Assuming the inscription is correctly dated and that
Licinia was not a child-bride, then the conclusion that Clodia was her
mother is inescapable. Since nobody has suggested Clodius might have
been her real father I shall not do so either. The length of time Clodia and
Lucullus lived together—circa mid-76 to circa mid-74 (cf. ch.3)—tells
against (but not decisively) Wiseman’s theory that Clodia also had a son.
See further n. 16.
16 Sources and discussion in Hinard (1985) pp. 528–31, repeated vir-
tually verbatim in (1990), who separates Lucullus jun. from his cousin.
Taking my cue from this I base my reconstruction on the following as-
sumptions:
(a) Lucullus and Servilia married towards the end of 66 and their
divorce was probably about 58. Cf. n. 18 and ch. 8.
(b) Not to have reached his majority in 49 meant that Lucullus
jun. was 15 at the very oldest then.
(c) To have reached majority in 44 must mean that he was 16 at
the youngest.
(d) For evidence Lucullus jun. might have survived the Civil War
see Wiseman (1974) p. 113 and ch. 8.
THE LIFE OF A SPONGE? 183
1.18.3 refers to the divorce but this is by no means certain (n. 6) and in
view of Plut. Luc. 38 may, anyway, be too early. I cannot follow Dixon
(1983) pp. 102–3 who places an exclusively political emphasis on the mar-
riage and the divorce. For instance, the equation drawn between the mar-
riage and the obtaining of the triumph is insecure (n. 11) and in view of
the opening of Luc. 38 I would hesitate to call Gelzer’s expression of
sympathy for Lucullus (cols. 410–11) ‘anachronistic’ and ‘misplaced’.
184 LUCULLUS, A LIFE
19MRR 2.169; Rawson (1983) pp. 44–59, 69; Seager (1979) pp. 56–
62; Taylor (1949) p. 118.
20 ILS 560.
THE LIFE OF A SPONGE? 185
tenth of his property to the god in thanksgiving and gave the plebs
the obligatory polluctum or public banquet. This was noteworthy for
the fact that 100,000 jars of Greek wine were distributed. On one
modern calculation this amounts to the (literally) staggering total of
4,000,000 litres.21
As a further expression of his devotion to Hercules Lucullus
erected a statue of the god in public. It depicted the hero in the
shirt of Nessus. The only statue on public view in the city which
portrayed this scene, it was held to capture particularly well the ex-
pression of agony on the subject’s face. In the time of the elder
Pliny it could still be seen and three inscriptions on its base bore
testimony to its somewhat chequered career. The first recorded
that it had come from the spoils of Lucullus. From the second we
learn that Lucullus’ son, while still a minor, dedicated it in accor-
dance with a decree of the senate. In the third we hear of a certain
Sabinus who, as curule aedile, rescued it from private hands into
which it had fallen and set it up in public once more.22
So far as we can tell, this statue was the only adornment Lu-
cullus added to the beauties of Rome.23 Nor was his hand much
more lavish in Italy. A suggestion that he joined Murena jun. in
setting up a group of statues at the shrine of Juno Sospita in Lanu-
vium (Lanuvio) is no more than that—a suggestion—and one
against which some telling arguments have been advanced. Indeed,
in the present state of our knowledge, the only place which can
with reasonable certainty be associated with Lucullus is the com-
plex of Diana at Nemi. He equated her with the Persian Artemis
21 Triumph: Plut. Luc. 37; Cic. Pro Mur. 37, 69 with other sources in
MRR 2.169, although the word seni in Pliny NH 28.56 probably means
somebody else’s triumph other than Lucullus’ is in question. Route: Butler
and Cary (1966) p. 91. The Capitol: Liv. 45.13; Val. Max. 2.8.6 with Keav-
eney (1982b) pp. 163–4. Hercules: Keaveney (1979) p. 67. Polluctum: Plut.
Luc. 37; Diod. Sic. 4.21.4; Pliny NH 14.96 with van Ooteghem (1959) p.
164 n. 1. Modern estimates of Lucullus’ booty: Shatzman (1975) pp. 378–
9; Broughton (1938) pp. 529–30; Frank (1933) pp. 324–5.
22 Pliny NH 34.93 with Jex-Blake and Sellers (1896) p. 79.
23 Van Ooteghem (1959) p. 165 suggests the temple of Hercules in
Dio 43.21.1 but this is probably the temple of Felicitas built by L. Lucul-
lus (cos. 151), cf. Platner/Ashby p. 207.
186 LUCULLUS, A LIFE
who had smiled on him the day he crossed the Euphrates and in
thanksgiving he made an addition to her shrine.24
In this self-effacement and refusal to seek immortality in
bricks and mortar Lucullus can fairly be said to run contrary to the
pompous age in which he lived and to resemble his old friend
Sulla.25 Yet, as we shall see, in the private sphere he was not to imi-
tate his friend’s modesty but to build on a scale of magnificence
virtually unsurpassed at that time.
The consular elections, which had been postponed, followed
hard upon the triumph. As we saw, Murena, who was a candidate,
enjoyed the support of Lucullus’ troops fresh from the triumph
and he also had the backing of their commander who came to
commend him to the voters. In the event Murena was duly elected.
The other successful candidate was a certain D. Junius Silanus who
was Cato’s brother-in-law and must have owed something to his
canvass.26
But now Cato furnished the clearest proof of why his political
allies must have found working with him trying, to say the least.
During the election campaign rumours of bribery had circulated
widely and Cato let it be known that he would prosecute the suc-
cessful candidates. Seemingly, the grounds for this were simply that
victory in itself was a proof of guilt. It has been well said of Cato
that his zeal for chastising the sinner meant he paid no heed to
party or personal considerations and disregarded totally the ques-
tion of timing.27 In actual fact, in the present instance familial con-
siderations seem to have induced him to let Silanus be. But, in spite
of his connection with Lucullus, he launched a prosecution against
Murena. He was joined by Servius Sulpicius, one of the disap-
pointed candidates whose motives, it should be said, were slightly
less abstract. He hoped to get Murena’s place by securing his con-
viction. For the defence Hortensius, Cicero and Crassus spoke.
Hortensius’ connection with Lucullus is sufficient to explain his
will be found in Holmes (1923) pp. 253–83 but note that more recent
scholarship, e.g. Seager (1979) p. 66, questions some of the features of the
traditional account.
29 Plut. Cat. Min. 21, Cic. 14; Cic. Pro Mur. (especially 13, 20, 31, 51)
with Gruen (1974) pp. 129–30, 273; Rawson (1983) pp. 77–8; Ward
(1977b) pp. 187–91 who points out the trial is to be dated after 8th No-
vember but before 3rd December.
188 LUCULLUS, A LIFE
ber the senate met to decide their fate. As stated earlier, it was a
speech of Cato’s that was decisive in persuading the house to apply
the death penalty. But, even before that, fourteen consulars had
given their support for severe action and, in view of their outlook,
it comes as no surprise to learn that among them were the brothers
Luculli. Early in the next year the rebellion was ended with the de-
feat and death of Catiline himself.30
Lucullus’ appearance at court on behalf of Murena was not, by
any means, the last such. Now (62) he came once more to lend
support to a friend in peril. His old protegé, Archias, was being
prosecuted by a certain Gratius on the grounds that he had been
falsely passing himself off as a Roman citizen. Cicero, who had
long been a friend and admirer of Archias, spoke for the defence.
We do not know the result but the eloquence of the defence coun-
sel and the strength of his case make it virtually certain it was ac-
quittal. What is less certain is whether any political significance
should be attached to the matter. Two circumstances suggest that it
might. The obscurity of the prosecutor (nothing more is known of
Gratius) and the feebleness of his case strongly points not to the
hope of success but the desire to be vexatious. Lucullus was being
got at through an attack on one of his friends. Gratius or perhaps
somebody standing behind him hoped to make himself pleasing to
Pompey.31
But the Archias affair does not exhaust the list of Lucullus’
court appearances in these years and he was soon to give evidence
for the prosecution in the trial of a far more colourful character
than Archias.
In December 62 the celebration of the rites of the Bona Dea,
traditionally the sole preserve of women, was violated and brought
to a sudden end when a man, clad in women’s clothes, was discov-
ered on the premises where it was being held. Unveiling revealed
the quaestor-elect and former brother-in-law of Lucullus, P. Clo-
dius. He had so arrayed himself in order to make an assignation
with Pompeia, mistress of the house and wife of one of the coming
(1959) pp. 171–2 for a selection of views on the significance of the affair.
THE LIFE OF A SPONGE? 189
men of the day, the praetor Julius Caesar. The matter was referred
to the Vestal Virgins and the Pontiffs and they ruled that sacrilege
had been committed. So a move was made in the senate to have
Clodius brought to trial.
Lucullus, of course, was an enthusiastic supporter of the
promulgation of the necessary enabling bill. The chance had come
to repay Clodius for what he had done in the past. A secondary
motive may very well have been the desire to make Caesar as un-
comfortable as possible. Lucullus could have had no love for this
man whose anti-Sullan credentials were impeccable and like Sulla
he may, discerning many Mariuses there, have begun to be uneasy
over his ambition and ability. As Caesar had made his embarrass-
ment abundantly clear by divorcing Pompeia, Lucullus may have
reasoned that keeping the affair alive would have certain advan-
tages over and above the primary one of damaging Clodius.
However, when the afore-mentioned enabling bill was intro-
duced into the senate on the statutary twenty-fourth day before
voting it ran into trouble. Clodius had some influence in the house
and he persuaded a number of powerful men to withhold their
support from it. Those who pressed on with the measure now be-
gan to look uneasily over their shoulders. Among the people, too,
Clodius was powerful and from their midst he was busy recruiting
gangs. When the day for voting arrived these gangs were promi-
nent. Nevertheless, the optimates held fast and the assembly was
adjourned. The senate then met and passed a decree asking the
consuls to urge the people to pass the bill, even though we are told
by a (perhaps hostile) witness that Clodius went down on his knees
in supplication before every senator. At this point a tribune Q.
Fufius interposed his veto and Clodius then proceeded to hold a
series of public meetings at which he heaped abuse on Lucullus and
his other opponents.
Eventually, however, Fufius was prevailed upon to withdraw
his veto and a tribunal was duly established. Lucullus, of course,
came to testify and offer distinctly hostile evidence. It was now that
he declared publicly under oath that Clodius was guilty of incest.
He also levelled at him the charge of fomenting mutiny in his army
at Nisibis. It must have seemed to many that Clodius was doomed
when Cicero blew his alibi. He had claimed to be absent from the
city on the day in question but Cicero testified he had seen him in
Rome. Yet, despite this, Clodius was acquitted and inevitably sto-
190 LUCULLUS, A LIFE
32 For Lucullus’ role see Cic. Ad Att. 1.13.3, 14.1–5, 16.1–5, Pro Mil.
73; Plut. Cic. 29; Dio 37.46.2 who seems to think Lucullus’ charges
formed part of the indictment. On the whole affair see Rawson (1983) pp.
93–8; Gruen (1974) pp. 248–9, 273–5 and for Caesar see Gelzer (1968)
pp. 59–60. Mulroy (1985) pp. 165–78 thinks Clodius accidentally blun-
dered into the wrong party. Clodius’ power-base among the people is well
treated in Benner. The harsh criticisms of this work by Briscoe, Gnomon
(1988) pp. 659–61, rest partly, so their author claims, on ‘a desire for brev-
ity’ which ‘led to unclear forms of expression’, cf. Gnomon (1989) p. 575.
33 Seager (1979) pp. 46–55; Keaveney (1981b) pp. 202–12; Reinach
the senate before his departure for the east and now he could be
said to be walking in a strange land. As has been succinctly stated
by one scholar, ‘his response to the political situation at Rome re-
veals a curious mixture of overconfidence and insight’. The details
need not concern us except in so far as they have a bearing on the
sequel and that sequel may be baldly stated: it was not until 60 that
Pompey felt in a position to seek the implementation of his aims.34
Then, in rapid succession, or perhaps even simultaneously, he
moved on both of the issues in question. He himself asked that the
senate ratify his Eastern arrangements en bloc. L. Flavius, a friendly
tribune, introduced a bill that would give land to Pompey’s veter-
ans. Since the Roman plebs were notoriously touchy about land
assignments from which they were excluded and wont to react vio-
lently in consequence, Flavius took care to add a clause to his bill
to the effect that grants would also be made to other citizens who
wanted them.35
At once, Pompey’s enemies rose up in a swarm with Lucullus
at their head. His presence there needs no explanation and he was
accompanied by Cato. He, of course, did not have the strong per-
sonal motives for setting his face against Pompey his ally did but, in
the vision of the republic he shared with Lucullus, there was no
place for those who had grown to such greatness. Pompey, in fact,
had foreseen that trouble would come from this quarter and in the
previous year had tried to buy Cato off with an offer to marry one
of his nieces. The defender of the republic was not to be seduced,
however, and all Pompey succeeded in doing was adding to the
number of his enemies. Foolishly assuming that Cato would find
his offer irresistible, Pompey had prematurely divorced his wife
Mucia and her half-brother, the consul Metellus Celer, took this as
a slur on his house. He was joined in his enmity by another Metel-
lus, Creticus. This one had not forgotten the row in Crete or his
own delayed triumph. The number of named enemies of Pompey is
34 Seager (1979) pp. 72–9; Taylor (1949) pp. 130, 226 n. 45.
35 Cic. Ad Att. 1.18.6 places Flavius’ bill before 20th January 60. Plut.
Luc. 42, Cat. Min. 31 notice the request of Pompey before the bill but Dio
37.49.1–2 reverses the order. The question of precedence is probably of
little moment. See Seager (1979) p. 79 and Keaveney (2005) p. 88 on the
necessity to placate the plebs.
192 LUCULLUS, A LIFE
36 See Seager (1979) pp. 73–9; Broughton (1946) pp. 42–3. I accept
Ward’s arguments, (1977b) pp. 203–5, for Crassus’ presence but not his
dating of the incident to 61, cf. Dio 37.49.1–3. Wiseman (1974) pp. 184–5
seems to think Cato might have had personal motivation too.
37 Dio 37.49–50.1, I believe, gives a more accurate account of what
Lucullus proposed than Plut. Luc. 42, Cat. 31, Pomp. 46 which tend to ab-
breviate and simplify but not, it must be admitted, as much as Vell. Pat.
2.40.5 does. See Seager (1979) pp. 77, 79.
THE LIFE OF A SPONGE? 193
38 Dio 37.50.1–4; Plut. Luc. 42, Cat. 31; Cic. Ad Att. 1.18.6, 19.4,
2.1.6, 8; Vell. Pat. 2.40.5. Once more (see n. 37) Plutarch’s narrative is
abbreviated (cf. MRR 2.183) and indeed contradictory (as to who led the
attack on the bill) so I reject it in favour of Dio. That Metellus Creticus
took part in these events cannot be doubted but I suspect Velleius may
have exaggerated his role. See also Gelzer (1968) pp. 66–7.
39 Plut. Luc. 39, Mor. 792B. See further next chapter.
8 ‘… RETIRED LEISURE THAT IN TRIM
GARDENS TAKES HIS PLEASURE’
195
196 LUCULLUS, A LIFE
his private concerns much of the time he had once devoted to poli-
tics.1
As with ourselves, the Romans chose those leisure activities
that suited their tastes, their characters and their pockets. Thus
Cicero snootily reminded his audience that he devoted to literature
the time others gave to guzzling and gambling while Sallust, with
equal loftiness, tells us he took to writing history rather than pass-
ing his time in farming and hunting. In Lucullus’ case he decided to
build. Not, as we know, magnificent public buildings but sumptu-
ous and exciting private palaces. Monetarily there would be no dif-
ficulties. We have already marked the stages in the growth of Lu-
cullus’ fortunes. He had received from his father a patrimony that
was at least adequate and had added to it at the time of the First
Mithridatic War. Now there had fallen to him booty from his own
war. We cannot tell how much is involved but it will be obvious
from what follows that Lucullus was now a very rich man indeed.
In a pre-industrial age outlets for spare capital were limited. In Lu-
cullus’ case, he seems to have lent some of it at interest and in this
activity he seems to have been associated with Q. Caecilius. It may
be remembered from Chapter I that Lucullus numbered this uncle
of Atticus among his friends. He had, in fact, advanced Caecilius’
interests and fortunes so that it was expected Lucullus would be his
heir. Instead, Atticus was chosen and, if we can believe the story,
the enraged Roman people dragged Caecilius’ corpse through the
streets. Shortly after this (56) the plebs were to give another dem-
onstration of the love they felt for Lucullus but one wonders about
the authenticity of the report of this particular one.2
However, as I stated above, the main outlet for Lucullus’
wealth was in the buying and adorning of choice properties. Even
before he had gone out to meet Mithridates Lucullus had begun to
1 Plut. Luc. 38 (cf. 42) with Rawson (1983) p. 90; Taylor (1949) pp.
Max. 7.9.1 with Shackleton Bailey (1965) pp. 5–6; Shatzman (1975) pp.
63–7, 379–81 whose views of Cic. Leg. Man. 37 and Pro Flacc. 85 I accept.
Cf. ch. 1 n. 26.
‘…RETIRED LEISURE’ 197
3 Cic. Sest. 93; Pliny NH 36.49; Isid. 16.5.17 with van Ooteghem
(1959) p. 180 n. 6; McCracken (1942) p. 325; and ch. 6.
4 Pliny NH 18.32; Col. RR 1.6. Cf. Baltrusch (1988) pp. 16–27 and
handed. Varro says there were two types of aviary, those kept for pleasure
and those kept for profit. Lucullus’ is described as being of a third type
that combined both functions.
6 See, for instance, The Brewer Dictionary of Phrase and Fable. The pas-
.
sage from Th. Gautier quoted by van Ooteghem (1959) p. 193 is probably
198 LUCULLUS, A LIFE
is a variant of Plut. Luc. 39, cf. Scardigli (1989) p. 486 nn. 533, 534. Cher-
ries: Pliny NH 15.102; Tert. Apol. 11.8; Servius ad Georg. 2.18; Athen.
2.50E-51A with van Ooteghem (1959) p. 194 n. 4 and RE Band 11 col.
509–15. On Roman meals see Balsdon (1969) pp. 32–53. I suspect that
something like the pastry eggs of Satyricon 33 figured on Lucullus’ menu.
To keep matters in perspective as regards the recitations see Pliny Ep.
1.15.
‘…RETIRED LEISURE’ 199
8 Pliny NH 28.56; Plut. Luc. 41. Note the remarks of Scardigli (1989)
p. 489 n. 543. Observe, too, that the forum is hardly the place for a rotting
sponge, cf. ch. 7 and further below.
200 LUCULLUS, A LIFE
and they naturally approached the great philhellene for advice and
assistance in presenting their case to the Roman authorities.9
We have already met Lucullus once or twice in the role of an
art connoisseur. The most recent illustration of this trait was his
plucking of a choice piece of statuary depicting Hercules from his
spoils to adorn a public place. So we learn now of a large private
collection. Although we cannot be absolutely sure it seems like
enough that it also was housed at Tusculum and, as with the li-
brary, was open to a selected public. If there is some doubt about
the location we can, I think, nevertheless, be reasonably sure that
the statue of Autolycus and the globe of Billarus taken from Sinope
found their way into this collection. Not everything there, however,
had its origin as booty. We know that Lucullus paid two talents at
Athens for a copy of the Wreath Girl, a famous work by one Pau-
sias of Sicyon. He was also a patron of the sculptor Arcesilaus and
gave him a commission for a statue of Felicitas. The work, how-
ever, was never finished, as death overtook both of them before it
could be completed.10
The overall impression created by the Tusculan villa was one
of openness and light. We hear of viewing platforms, banqueting
halls and walks that were largely exposed to the air. This, so the
story goes, moved Pompey to remark during a visit that Lucullus
had built well for summer but not for winter. His host simply
9Plut. Luc. 42; Isid. 6.5.1; Cic. Fin. 3.1–8. See Rawson (1985) pp.
194–5.
10 Pliny NH 34.36, 35.125, 155–6, 36.41; Plut. Luc. 23, 39; Strabo
12.3.11; De Vir. Ill. 74; Cic. De Leg. 3.30–1; Varro RR 1.2.10. See Petrochi-
los (1974) pp. 77–81 and Rawson (1985) p. 195.
The date of 88/87 for the purchase of the Wreath Girl favoured by
the Loeb edition of Pliny and Jex-Blake and Sellers pp. 150-53 seems
unlikely in view of the war situation (see ch. 2). For the Athenian connec-
tion see also ch. 7. That it was Lucullus’ son and not himself who com-
missioned the statue of Felicitas is argued by Jex-Blake and Sellers pp.
179-80 on the grounds that, as Arcesilaus was still alive in 46, he would
not have ‘left an order of his patron unattended for fifteen years’. This is
self-evidently not decisive since such a thing could obviously happen.
From a passage such as NH 35.125 it seems, in fact, legitimate to infer
that Lucullus himself is also meant here.
‘…RETIRED LEISURE’ 201
laughed and asked if he supposed he had less wit than the migra-
tory bird which changed its home with the seasons.11
And this particular bird did have a choice of places to which
he might fly. He might, for instance, have gone to his great gardens
in Rome where stood the mansion with the celebrated Apollo
Room. These Horti Luculliani were laid out on the Pincian Hill
immediately above the place where the Aqua Virgo emerged from
the hillside. Little trace of them survives but we may suppose they
resembled in some ways the formal gardens of the eighteenth cen-
tury AD. They were much admired and in imperial times were still
lauded and coveted.12 These pleasure gardens must, of course, be
strictly differentiated from the vivaria or game preserves that Lucul-
lus also owned. Somebody called Fulvius Lippinus of Tarquinii
(Tarquinia) is said to have been the first to introduce these things
into Italy but we are assured the better-known names of Lucullus
and Hortensius were not slow to imitate him. To illustrate the kind
of use these places might be put to we have another story involving
Pompey. Once when the great man was ill his doctors recom-
mended he eat a thrush. None was to be had, not because the cac-
ciatori had got there first, but because it was the wrong season, since
the thrush in Italy is a migratory bird. Hearing that some were to be
had in one of Lucullus’ preserves, Pompey, nevertheless, refused to
ask for one. He ate something else instead and asked would he be
doomed if Lucullus were not a luxurious liver?13
Thus far we have seen Lucullus nurture the beasts of the field
and the birds of the air. Now, as we examine his Campanian prop-
11 Plut. Luc. 39. The exact location of the villa is disputed; see van
Ooteghem (1959) pp. 181–2 and McCracken (1942) pp. 327–40. For
Frontinus’ statement (Aq. 1.5, 8, 10) that three aqueducts arose on the
property and the problems it causes see McCracken pp. 322–31. Note also
the somewhat speculative remarks of Jolivet (1987) pp. 902–4.
12 Plut. Luc. 39; Tac. Ann. 11.1; Front. Aq. 1.22. See further Platner/
Ashby pp. 268–9 who place the Apollo Room here. Other discussions in
van Ooteghem (1959) pp. 192–3; Grimal (1969) pp. 126–9 and Shatzman
(1975) pp. 379–80 who may, perhaps, exaggerate the size of the buildings.
See Rawson’s remarks, (1983) p. 49, on the resemblance of this age to the
eighteenth century AD.
13 Pliny NH 8.211; Plut. Luc. 40, Pomp. 2, Mor. 204B, 786A. See Scar-
erties, we shall find him, among other things, looking after the fish
of the sea.
The first place we must speak of is the island of Nesis (Nis-
ida). It lay in the sea roughly off Puteoli (Pozzuoli). We know that,
along with the rest of his property, it passed from Lucullus to his
son but what, if anything, he himself did there we know not. In-
deed, its fame at this period seems to rest on the size of its rabbit
population and the fact that Cicero had a meeting there with
Brutus the tyrannicide.14
Far more interesting is the villa of Lucullus which is variously
described as being near Baiae or on Cape Misenum.15 This loose-
ness in designating the site need not cause distress. Baiae is, any-
way, near Misenum and those who have studied the matter have
come to the conclusion that, as a general rule, references to the
location of villas in ancient authors are rarely precise. Furthermore,
since many of those who wrote about the villas of the Bay of
Naples were stern moralists who heartily disapproved of the alleged
luxury of such places, they would want to emphasize their nearness
to Baiae, a town that had a reputation for dissolute and loose liv-
ing.16 We do learn, however, from the sources that Lucullus’ villa
was perched on a hill and in consequence scholars have been able
to locate it either on the northwest ridge of Monte Miseno or on
the nearby Monte di Procida.17 Lucullus appears to have bought
the place after his return from the east.18 But before that it had had
a rather interesting history.19
ern discussions: D’Arms (1970) pp. 23–30, 184; Badian (1973); Jolivet
(1987) pp. 878–85.
16 D’Arms (1970) pp. 23, 27, 42–3; Badian (1973) p. 121. Modern
The first known owner was the great Marius. He was duly cas-
tigated for living in a style altogether too luxurious for someone
who was supposed to be a warrior. Some, however, remarked that
the house wore something of the aspect of a military camp and
pointed out that Marius had used his skill in constructing such
things to design a home that took full advantage of the command-
ing view the site afforded. Even his foe Sulla was to declare that all
the others who built there were as blind men compared to him.20
During the proscriptions, when the goods of the proscribed were
often sold at knock-down prices, Cornelia, Sulla’s daughter, seems
to have got herself something of a bargain when she acquired this
villa for 75,000 sesterces. It was she who later sold it to Lucullus
for the considerably larger sum of 10,000,000 sesterces.21
Needless to say, this transaction evoked comment in antiquity.
Plutarch observed that here was evidence for a rise in prices and an
increased demand for luxury items. This is a fair, if rather obvious,
comment but we should bear steadily in mind what was said in our
first chapter. This kind of thing is not to be taken as demonstrating
that Lucullus and his friends were some kind of fatty degenerates.
On a dispassionate view we may recognize that this was an age
when the desire for the intellectual and the civilized amenities of
life went hand in hand with the means to acquire them. One can
only ask where lay the virtue in the men of Lucullus’ time dining,
the Pliny passage Jolivet (1987) pp. 882–3 is, I think, preferable to Badian
(1973) p. 121 n. 1 or D’Arrns (1970) p. 23. Van Ooteghem (1959) p. 188
n. 5 appears to have misunderstood the same passage. The contrast is not
between a villa of Lucullus at Naples and one of Marius at Baiae but be-
tween Marius’ villa and that of Lucullus at Tusculum. Was the cultured
Sulla echoing Herod. 4.144?
21 D’Arms (1970) p. 28 n. 33; Keaveney (2005a) p. 131. Should Schol.
Bob. p. 89 St. be right in saying that C. Scribonius Curio (cos. 76) bought
one of Marius’ properties in the proscriptions then plainly it is not this
one but another. But, if as some think, the scholiast is wrong in the cir-
cumstantial detail of the proscription then indeed Curio’s property could
be the same as Cornelia’s. This, then, leads to the suggestion that he might
have bought it from Lucullus at a later date. For full discussions of this
vexed question see the modern authorities cited in n. 15 above. I have but
one observation to make. Even if we accept Curio did not get his property
in the proscription it still does not necessarily follow that it was Cornelia’s.
204 LUCULLUS, A LIFE
D’Arms (1970) p. 185 argue that Lucullus did make alterations but for me
the objections of both van Ooteghem (1959) p. 189 n. 3 and Jolivet
(1987) pp. 898–9 seem cogent. Plutarch’s vague (Luc. 39)
e0n toi=j parali/oij could, one supposes, just about be stretched to
cover work here.
25 Against Beloch (1890) pp. 81–2 see D’Arms (1970) pp. 185–6. Joli-
vet (1987) pp. 891–7 appears to doubt its existence entirely but he has
not, in my view, wholly explained away the literary evidence.
‘…RETIRED LEISURE’ 205
26 Plut. Luc. 39, Comp. Luc./Cim. 1; Cic. Acad. 2.9; Pliny NH 9.170;
fish at Tusculum. For the tides see Loeb edition note on Varro RR 3.17.9.
28 Varro RR 3.3.10, 17.2–9. See D’Arms (1970) pp. 41–2.
206 LUCULLUS, A LIFE
least one retelling, a somebody has been put in the place of a no-
body.31
So, from an optimistic viewpoint, we can, if we wish, take
these stories for evidence of improved relations between Pompey
and Lucullus in the last years of his life.32 But even from the scepti-
cal standpoint, which I personally favour, that wonders at
Pompey’s alleged participation it is not possible to deny that these
anecdotes are in harmony with the view Lucullus’ contemporaries
had now formed of him.33
To trace that formation is not too difficult. I have tried to
convey to the reader that, after his return from the wars, Lucullus’
building, on a scale of magnificence rarely seen at Rome, was such
as would bedazzle and bewitch. At the same time I have pointed
out that, while Lucullus’ contributions to public life did not, as
some think, dry up, his part was now distinctly a secondary one.
His voice was no longer as loud in senate and forum as it once had
been. In consequence men simply paid more attention to and
talked more about that portion of his activities which was the more
exciting and colourful. To put it briefly: it was Lucullus’ private life
rather than his public deeds that preoccupied the Romans of his
own day. And, as I have argued, Lucullus had only himself to
blame. It had been as his own free choice that he devoted more
time to the arts of leisure. The evidence suggests, I think, that he
did try to arrive at some mean between his private and public ac-
tivities but he will have been very ignorant of human nature if he
assumed people were going to make a balanced assessment of what
he was about. The eloquent Cicero was certainly not one to do this.
Cicero had no time for Lucullus’ manner of living and in one
of his published works, De Legibus, he delivers a stinging rebuke to
Lucullus, now dead for some years.34 According to this account,
Lucullus answered a charge of excessive luxuriousness levelled at
31 Plut. Luc. 39. For Tubero’s identity see van Ooteghem (1959) p.
his Tusculan villa by saying that an eques lived above him and a
freedman below. Did people really expect that his place should be
less well appointed than theirs? Cicero claimed, however, that their
desire for luxury was all Lucullus’ fault. If he had not indulged his
own taste for it these others would not have followed his example.
A man in Lucullus’ position ought to know better. In one sense
this is fairly standard Roman moralizing fare, and sorry stuff at
that, but in another it acquires great importance for it shows how,
within a few years of his death, Lucullus’ reputation as a luxurious
creature was firmly established.
So much for Cicero’s public utterance. Had Lucullus, how-
ever, been able to peep into his correspondence which was not for
publication he would have found much worse and might with jus-
tice have claimed that he and his friends were being traduced and
vilipended there. As late as 25 January 61 Cicero was able to say
that both Hortensius and Catulus were politically active.35 Almost a
year later on 20 January 60 he is complaining that nobody can be
found to deal with Flavius and his agrarian bill. Among those con-
demned are the piscinarii. Lucullus is not named but self-evidently
he is of their number.36 Early in June of the same year the piscinarii
are attacked again and it is alleged they care for nothing except
their mullet.37 Here then we have the earliest depiction of a figure
still familiar today: Lucullus the flabby, back from the wars, lolling
by his ponds, indifferent to the fate of the republic. Ironically this
picture was being painted at precisely the time Lucullus and his
friends were making life very uncomfortable indeed for Pompey
and his followers.38 Fortunately, we can see why Cicero should
speak in this way of men who were, on the whole, his natural allies.
He tells Atticus, in a letter of the 15th March 60, that the fish-
fanciers were jealous of him and sometime later (after 13th May) he
repeated this charge and added that he himself since the death of
Catulus had been the only one to follow the optimate road.39 Ego-
ism, overweening vanity and an exaggerated sense of his own im-
35 Ad Att. 1.13.2.
36 Ibid., 1.18.6. Cf. Varro RR 3.9.10 and Macrob. Sat. 3.15.6.
37 Ad Att. 2.1.7.
38 See ch. 7.
39 Ad Att. 1.19.6, 1.20.3.
‘…RETIRED LEISURE’ 209
portance have all contrived to lead Cicero into what looks like de-
liberate misrepresentation.
Yet, it must be acknowledged that once an estimate of a man
for good or ill is fixed in the common consciousness it remains
fixed there and tends to be passed from generation to generation
so that no amount of appeal to reasoned argument can overcome
the prejudice.40 So it is with Lucullus.
Thus, for the historian Velleius Paterculus, writing in AD 30,
Lucullus was undoubtedly a great man but unfortunately he was
also the first to set a fashion for extravagance in building, banquets
and furnishing.41 His near-contemporary (died circa AD 41) the
elder Seneca was certainly in no doubt as to what was the dominat-
ing trait of Lucullus’ character: love of luxury. This was a ‘fact’ as
well established as Sulla’s cruelty.42 We may recall, too, that the
elder Pliny (died AD 70) told that story of the warning slave at the
banquet and drew from it the conclusion that Lucullus was, by na-
ture, a guzzler.43 In the second century AD Lucullus became the
butt of one of the famous sarcasms of the Christian writer Tertul-
lian. Bacchus had been made a god for what he did for the vine; it
was a shame that Lucullus was not similarly honoured for his ser-
vices to the cherry.44 From the end of that same century we have a
work called the Deipnosophistae (Banquet of the Savants) by one
Athenaeus. This windy writer, in two separate places in his work,
delivers the same verdict on Lucullus.45 Citing as his authority Ni-
calaos of Damascus, an historian of the first century BC, he first
delivers a judgement resembling that of Velleius: Lucullus took the
lead in introducing luxury into Rome. He then becomes almost
Plutarchean. Lucullus up until the end of the wars had been a
model of sobriety. After that he went to pieces.46 Coming to the
fourth century AD we meet with a work entitled De Viris Illustribus.
The anonymous author of these lives of famous men devotes, on
Plut. Pomp. 46. In ch. 1 I suggested that Cicero was one of the sources for
Plutarch’s conception of Lucullus’ philosophical attainments. I would
hesitate to say, however, that this was also where Plutarch got the notion
of Lucullus as a degenerate. The whole idea does owe something, how-
ever, I would suspect, to Plutarch’s preconception of the character (Luc.
‘…RETIRED LEISURE’ 211
selves with fish-ponds long before the Romans had ever heard of
them. Again, the world knew of vivaria before Lippinus brought
them into Italy. As he travelled about Asia Lucullus cannot but
have seen there the extensive parks that dotted the countryside.
These had taken their rise with the Persians who took an especial
delight in their amenities and styled them ‘paradises’.54 But, in as-
sessing the oriental influences on Lucullus one possible source
seems to have been overlooked—the city of Tigranocerta. Accord-
ing to Appian the high walls of this place contained stables in their
base. Nearby there stood a palace with great parks, hunting-
grounds and lakes.55 In view of what we have learnt of Lucullus in
this chapter, I do not think, it fanciful to suggest there is a certain
resemblance between this eastern scene and Lucullus’ own Italian
estates. There is a delicious irony in contemplating at least the pos-
sibility that something of the city he had flattened lived on in his
own creations.
But putting Lucullus into his historical context or delineating
the traditions in which he stood brings us straight back to an issue
with which we opened this chapter: the reason Lucullus chose to
stand in this tradition. I suggested there that character has some-
thing to do with it and we may now expand on this a little. Lucullus
was a cultivated man. He spoke and wrote Greek with equal facil-
ity. He was interested in literature and philosophy and he had the
collector’s eye for painting and sculpture. In short he was pos-
sessed of the aesthetic impulse and I do not think it altogether fan-
ciful to suggest that his parks and palaces were another expression
of that impulse.
In judging any work of art there is inevitably an element of
subjectivity involved. Since we are talking principally of architecture
here we might instance baroque churches. Nobody will deny that
an aesthetic impulse created them, yet for some they are objects of
delight while to others they are but hideous confections. In the case
of Lucullus the problem of judgement and appreciation is com-
pounded by the fact that his creations have vanished and we are
left with imperfect literary descriptions. I readily concede that on
D’Arms (1970) pp. 6, 41; van Ooteghem (1959) pp. 189 n. 2, 192 n.
54
59 Cic. Pro Flacc. (especially 84–6 with Long ad loc.) with Gruen
(1974) pp. 289–91; Seager (1979) pp. 100–1. The date is not absolutely
certain, see Shackleton Bailey on Cic. Ad Att. 2.25.1 and n. 60. Epstein
(1987) pp. 109–11 puts the case for non-Pompeian involvement.
60 Cic. Ad Att. 2.24, In Vat. 25–6; Plut. Luc. 42; Dio 38.9. Discussions
of the myriad problems the affair presents, together with further bibliog-
216 LUCULLUS, A LIFE
raphy, will be found in Shackleton Bailey (1965) on Ad Att. 2.22, 24; Ward
(1977b) pp. 236–42 and Seager (1979) pp. 99–101.
61 See further below.
‘…RETIRED LEISURE’ 217
Caesar had barely escaped with his life from the Sullan pro-
scriptions. A brief, and by no means comprehensive, conspectus of
his activities thereafter reveals without a shadow of a doubt where
his political sympathies lay. Twice in the early 70s he prosecuted
leading Sullan henchmen. He supported the calls for the restoration
of tribunician powers and the return to public life of the followers
of Lepidus and he backed Gabinius’ piracy law. Symbolic gesture
was equally unequivocal. When his aunt Julia, widow of Marius,
died he had effigies of the Marian family carried in the funeral pro-
cession, although this was forbidden by law.
Nor are we talking here of sand without lime. This was no
mere ambition unsupported by ability. Caesar’s repute is well
known, so there is no need to labour the point. One instance will, I
trust, be as instructive for us as I suspect it was for men of his own
time. I speak of his feud with Catulus. When the chief pontiff,
Metellus Pius, died in 63 Caesar, although not yet a praetor, dared
pit himself against the veteran consular Catulus and, by lavish brib-
ery, actually carried the day. Catulus then attempted to have his
revenge with an unsuccessful bid to implicate Caesar in the Catili-
narian conspiracy. For this Caesar made him pay. In 78 Catulus had
been entrusted with rebuilding the temple of Capitoline Jove,
which had been burned down in the first civil war. By 62 the work
had not been finished and in that year, in his capacity as praetor,
Caesar convened a contio at which he proposed Catulus be removed
from charge of the work and his name erased from the temple wall.
He further asked that the accounts be produced, implying as he did
so that Catulus was guilty of some kind of fraud. The accused was
given leave to defend himself but this was made the occasion of a
further insult. Caesar would not allow him to mount the rostrum
but compelled him to speak from the floor. Then, when Catulus’
friends hearing what was afoot began to crowd the meeting, Caesar
simply called the whole thing off, being content with having in-
flicted this degree of humiliation.
Little wonder then that when, in 60, Caesar hurried home
from his province of Further Spain to sue for the consulship of 59
his enemies became uneasy. Radical legislation and other troubles
could be expected from this quarter. So they had recourse to a
crude device to stop him. By law Caesar was required to declare his
candidature in person in the city. However, he was also seeking a
triumph, which meant he could not cross the pomerium, as this
‘…RETIRED LEISURE’ 219
(1977b) pp. 193–218; Seager (1979) pp. 78–84. For Caesar see Gelzer
(1968) pp. 14–70. He loses no opportunity to point to instances of Cae-
sar’s political acumen to date and it seems reasonable to suppose contem-
poraries did not miss them either.
65 App. BC 2.9.
220 LUCULLUS, A LIFE
and along with his followers Bibulus was obliged to flee. Master of
the field, Caesar was thus able to pass his law.66
Unnerving as this experience may seem to us, it did nothing to
deter a seasoned political campaigner like Lucullus. When Caesar
eventually went on to propose that most hated of measures, the
ratification of Pompey’s acts in the east, Lucullus was ready and
took charge of the opposition as he had in the previous year. The
result, however, was disastrous. He engaged Caesar in a public de-
bate only to discover this was not an Afranius or, for that matter, a
Quinctius he was encountering. Caesar let fly a stream of accusa-
tions that so unmanned Lucullus that he dropped to his knees and
begged forgiveness. The man who had once humiliated Catulus in a
like fashion had met the man who had once meekly accepted Glab-
rio’s reprimand, although, in extenuation, we might plead that there
is some reason to believe Lucullus was already in the grip of a de-
bilitating illness that would have made him soft and yielding. But,
however we characterize the two actors, it is easy to see how, after
this scene, Caesar encountered no further difficulties with passing
his law.67
66Caesar’s two agrarian laws are mentioned by Plut. Cat. Min. 31–3;
Dio 38.1–7.3; Suet. Div. Jul. 20. They are telescoped into one in Plut. Caes.
14 and App. BC 2.10–12 (but see BC 2.13). Vell. Pat. 2.44.4 notes only the
second, while Plut. Luc. 42 and Pomp. 48 inform us of the first and Lucul-
lus’ part in the resistance to it. For discussions of the dating of Caesar’s
laws see Shackleton Bailey (1965) pp. 406–8 and Seager (1979) pp. 190–2.
67 (a) This reconstruction rests on the yoking of Suet. Div. Jul. 20
ble but I would not invoke Cic. Pro Flacc. 85 in this context.
(d) Calumniae need not necessarily refer to a false accusation in court.
As in the similar case of Catulus charges could have been made on the
spot. If, as is thought, Caesar was behind Vettius (n. 60) then he might
for instance very well have accused Lucullus of some kind of plot
now.
68 Plut. Comp. Cim/Luc. 1; Gelzer (1968) p. 84.
69 Cic. Ad Att. 2.2.1.2, 25.2.
222 LUCULLUS, A LIFE
list and, in fact, seems to have been the only one to argue that
Cicero should stand and fight. As is well known, the advice was not
taken and Cicero soon after slipped out of town, only to bewail
thereafter that this had been a mistake.
In giving his counsel Lucullus seems to have had two consid-
erations in mind. He must have realized that for Cicero personally a
retreat now would result in a disastrous loss of face. But Lucullus
also saw that he was losing an ally or rather, in view of the part he
now elected to play in public life, a man whose initiatives he was
prepared to support. Then hard upon Cicero’s departure there
came that of Cato, and it too was engineered by a law of Clodius.
The troublesome one was shunted to one side by being despatched
to oversee the annexation of Cyprus.
The political extinction of these two men whom Lucullus
judged best-fitted to provide in defence of his ideals the kind of
leadership he, at best, was willing to give only fitfully now directly
led to his quitting public life forever. Since there were no longer
men whose leadership he might, with profit, follow and support
Lucullus saw no point in continuing in politics and so he retired
completely, saying that he was now too old for such things.
According to yet another of those stories which are told about
Lucullus and Pompey, it was the latter who delivered his political
epitaph and in one version he is joined by Crassus in his verdict.
Whatever doubts we may have about the authorship of the remark,
it certainly reflects a view common in Lucullus’ day and not un-
known in ours: if Lucullus was too old for public service he was
too old to play the Sybarite.70
These unhappy circumstances were matched, nay surpassed,
by the unhappiness of the retirement itself. In his last months in
public view he showed some signs of wandering in his wits and,
70 Retirement: Plut. Luc. 42–3, Cic. 31. Both Moles (1988) on this lat-
ter passage and Rawson (1983) p. 116 think Cicero consulted M. Lucullus.
No reason is given but I presume they are thinking of the state of Lucul-
lus’ health. If so, this does not necessarily preclude such a meeting (see n.
71). Despite van Ooteghem (1959) p. 169 I do not think Cic. Acad. 2.3
refers to the retirement. Background: Rawson pp. 113–16; Gelzer (1968)
pp. 96–101; Fehrle (1983) pp. 136–46; Benner (1987) pp. 61–3. Pompey’s
verdict: Plut. Luc. 38, Pomp. 48, Mor. 204B, 785F. Only the Pomp. passage
dates it to about mid-59. I have brought it into harmony with Luc. 43.
‘…RETIRED LEISURE’ 223
71 Plut. Luc. 43, Mor. 792B-C; De Vir. Ill. 74; Pliny NH 25.25.
72 Herod. 6.84.
73 Ars Am. 2.99–106. He mentions one specific potion which is also
distinction between spell and philtre is not, perhaps, always clear cut.
224 LUCULLUS, A LIFE
the poet Lucretius and the emperor Caligula had had such philtres
administered to them with similar unpleasant results.76
In his last days, then, Lucullus did indeed, as Plutarch says,
become a sponge. Mercifully he had but a short time to spend as
such. At a date which modern scholarship can locate between mid-
December 57 and mid January 56 his life, or rather existence, came
to an end.77
When the death was announced, men, as so often happens,
forgot the clouded last years and the bitter unsuccessful political
battles that preceded them and remembered only the man who had
been the great opponent of Mithridates. Lucullus, therefore, was
granted the honour of a public funeral. The body was carried to the
forum by young nobles to receive the eulogy customary on such
occasions. At this point the mob intervened and tried to carry it
away. The Roman people had not forgotten that Lucullus was their
friend too and they proposed to pay him the signal honour of bur-
ial in the Campus Martius next to his friend Sulla. No preparations
had been made for this and Marcus, who was soon to die himself,
had to have recourse to prayer and entreaties in order to call them
off.
Then, as was originally intended, the body was taken for burial
on Lucullus’ own estate at Tusculum.78
1 See, e.g., Syme (1939) pp. 7–9; Wiseman (1985) pp. 3–16; Gruen
225
226 LUCULLUS, A LIFE
the job but he was also the man to demand a high price for doing
it. In the hour of need the first consideration plainly outweighed
the second but when the time came to address the second then the
nobility can, in comfortable retrospect, be said to have been blind.
They simply refused to grant him the position he craved and even-
tually drove him into the First Triumvirate from which, in the end,
there came civil war.
It may very well be true that we are talking here of the limits
of the flexibility the Roman nobility showed with regard to Sulla’s
constitution. On certain laws they would yield; on others they
would not. A moment’s reflection will show, however, that we are
not actually talking about the violation of a particular piece of legis-
lation but of the essential spirit of Sulla’s constitution and that
spirit—which dictated that no man might grow to an excessive
greatness—was the very essence of the republican ethos, having of
course existed long before Sulla. The stubborn refusal of Lucullus’
generation to dilute it was to cost them dear.11
But what part did Lucullus himself play in these events? If we
disregard the more lurid colourings which Plutarch applies to it we
can accept the Greek biographer’s view that the Third Mithridatic
War marks the great division of Lucullus’ career. Early in that ca-
reer he entered into the friendship of Sulla. From that powerful
personality he learned the business of soldiering and imbibed his
political philosophy. The first, and perhaps most telling, evidence
for his devotion to that philosophy is to be found on the day Lu-
cullus joined Sulla on the road to Rome when all other officers
fled. Thus it came to pass that when Sulla died Lucullus naturally
found a place among those men who made it the aim of their po-
litical life to defend the work of his dead friend. What is remarkable
about this group is its relative powerlessness. They were unable to
prevent Aurelius Cotta making the first breach in the provisions for
the tribunate or to repeal his law, once passed. Lucullus’ own
blocking of Quinctius and his agitation won for them a mere res-
pite and in 70 they must needs yield to the superior auctoritas of
Pompey. This weakness of the political grouping to which he be-
11 Short-sighted this generation may have been, but few today, I sus-
pect, would join in the harsh condemnation visited upon it by scholars of
a previous time, cf. e.g. Holmes (1923) pp. 133–4.
230 LUCULLUS, A LIFE
13 See, in particular, Plut. Cim. 2. For the alleged portrait bust found
at Sinope in the early 1950s see van Ooteghem (1959) fig. 14.
14 De Vir. Ill. 74, cf. Plut. Luc. 39.
15 Cf. Cic. Brut. 141–2.
LUCIUS LICINIUS LUCULLUS AND HIS AGE 233
than has been heretofore the case then, I would submit, Lucullus’
dealings with them are instructive.
To begin with, their attitude towards him is devoid of any-
thing which might, however remotely, be described as an ideologi-
cal colouring, for they showered their favours on someone who
made no secret of the fact that he would keep firmly bound the
shackles that held fast their magistrate, the tribune. One of the
ways in which they were induced to do this was by the provision of
games and shows. This situation, I suppose, might be described as
one of political immaturity but it might also be indicative of an en-
grained hard-headed, albeit narrow, realism. In the absence of any
desire for revolution or change the sovereign people were well
aware that, as things stood, they were in a position to extract some-
thing from those who had, perforce, to seek their votes. On the
other hand, ‘whimsical’ is perhaps the best word to apply to the
other motive that fuelled the plebs at this time. They helped Lucul-
lus to the praetorship simply because they liked the way he had
treated his brother.
But Lucullus also illustrates well the point that he who gains
the favour of the people, by whatever means, can, in an instant,
lose it again. The history of the later republic is littered with in-
stances of this kind.16 In Lucullus’ case it was obviously his absence
that was fatal to him. Gone meant forgotten, and new darlings with
new proposals came to take his place. But what is lost can some-
times be easily regained. A good dinner did much to restore public
confidence in Lucullus.
In sum, those who would profit by Lucullus’ experiences must
needs be ready to confer material benefit and be alert to the possi-
bilities presented by a capricious people. They must also recognize
that what they have gained may not be lasting.17
If we now go behind that tall imposing figure that Lucullus
presents to the world we detect there something that can best be
described as a yielding quality. Could we be sure he was not already
in the grip of a debilitating illness, then his humiliation at the hands
observable from the very first in the way he ran Asia as pro-
quaestor.19 Two tasks were allotted him: the collection of revenues
and the reduction of Mytilene. The money he gathered with scru-
pulous fairness, avoiding all abuse, and to Mytilene he gave the
chance to avoid extreme punishment by timely surrender. But we
have no reason to suppose that he attempted to reduce the amount
of cash demanded or that he proposed Mytilene should escape all
chastisement for what it had done. With his proconsulate the pat-
tern repeats itself. What is vicious is cut away but the provincials
were not permitted to dodge or evade obligations held to be right
and lawful. Thus a monstrous and unfair debt-burden was wiped
out but, at the same time, the principle that Asia should contribute
to its own defence was rigidly adhered to. Allies were required to
supply men and materials and special taxes were levied to meet the
costs of the war.
Surveying Lucullus’ career in its entirety, I have formed the
impression that it may very well be that he was a happier man in
Asia than he ever was in Rome. In marked contrast to the vicissi-
tudes and complexities of political life, the soldier’s life is one of
comparative simplicity and Lucullus seems to have welcomed that
simplicity. Until near the end and its attendant difficulties there is
no trace of faltering, no hesitation, no doubt and nothing of that
occasional unsureness of touch which we detected in Lucullus the
politician. Serene master of his art he applies with equal facility his
own especial strategy of attrition or, at Tigranocerta, the tactics of
the set battle. The man who elected to be led elsewhere is here
clearly the leader.20 Naturally, there is a subjective element in this
verdict but there is one fact which we cannot escape as we ponder
the life of Lucullus. On a rough estimate, twenty-one years of that
life were spent, by a man often branded as a sybarite, with the col-
ours.
pp. 59–69, Smith (p. 63) remarks that the list of legates for 74 is particu-
larly instructive for those who would study the phenomenon. Note, too,
that contrast with Pompey’s legates in 67, cf. Seager(1979) pp. 36–7,
brings out the transitional nature of the age. Old and new subsist together.
24 Brunt’s objection, (1988) pp. 255–6, 267–9, to the term ‘profes-
sional army’ and his seeming attempt to explain away the phenomenon
lack cogency. He points out that lengths of service might vary and that
many served only for a short time. Thus a man on enlistment could never
count on having a lengthy military career before him. This, of course,
does not address the problem of what would happen to a recruit, willing
or unwilling, who did find himself on long-term service. Cf. Gabba (1976)
pp. 25–6.
LUCIUS LICINIUS LUCULLUS AND HIS AGE 239
ruin many a peasant.25 We might add that in many cases there may
have been no ties at all. That was why they became soldiers in the
first place.26
With this in mind, it is easy to see why, when Lucullus was
done with them, the bulk of his army, and not just the Fimbrians,
remained to serve with Pompey.27 Not only had their attachment to
Italy been weakened by this time but, I suggest, many must have
taken upon themselves new obligations in Asia.28 We can also
claim, I think, that they had become habituated to their situation.
Whatever vocation they might have had on enlistment (and many
may have had none at all) had been forgotten, and soldiering had
become their trade.
In other words, in 67 we are witnessing a body of professional
warriors embracing a further opportunity to ply their craft rather
than packing up and going home.29 For such people material re-
ward takes the form of booty and donatives on campaign with a
parcel of land at its end.30 To judge from the behaviour of Lucul-
lus’ troops, booty assumed a far greater immediate importance in
their eyes than did the distant prospect of a farm. We hear a great
deal about that booty or the alleged lack of it but very little about
the farm. So far as I am aware, it is mentioned only in the course of
Clodius’ mutinous harangue and then its context is significant. He
told his audience that Pompey’s men were now settled on the land.
In contrast with the heavy emphasis laid on present toil without
immediate remuneration, the farm is described as something re-
mote. It could be said to belong to an idyllic, albeit realizable fu-
(Cat. 11.6).
29 This was long ago recognized as characteristic of the professional
army by Hugh Last, apud Brunt (1988) p. 267, whose own denial of its
validity is grounded in his failure to distinguish between the consequences
of short-term and long-term service.
30 Donative: see e.g. App. BC 4.89, 118. Booty: Harris (1979) pp. 50,
56, 102–3. Land: Gabba (1976) pp. 47–8; Smith (1958) pp. 51–2 and fur-
ther below (n. 34).
240 LUCULLUS, A LIFE
my opinion, been answered by Brunt (1988) pp. 267–73 but some further
points may be noted. Brunt pp. 243 n. 12, 245 denies that the urban plebs
were, interested in land allotments. The evidence suggests precisely the
opposite, cf. Keaveney (2005) pp. 47–92 and note the uneasy admission
LUCIUS LICINIUS LUCULLUS AND HIS AGE 241
of Brunt p. 251. Since by common consent these people would not have
made good farmers their case here parallels that of the soldier: they sub-
scribed to an ideal which was for them outmoded also, an ideal that, we
may remark, finds its most eloquent expression in the Georgics of Vergil, a
man whose capacity for physical toil probably equalled that of another
eulogizer of the simple existence, Alexander Pope (‘Ode on Solitude’). It
may be further remarked that C. Gracchus seems to have known his men
well, for he would only admit the well-to-do to his colonies (Plut. C.
Gracch. 9). Grants of land, rather than cash on discharge, suited both re-
cipient and giver. For the recipient it meant the fulfilment of what his
whole education and upbringing had taught him to expect was but natural.
For the donor it meant, as Brunt emphasizes, that a potentially dangerous
element in society had been neutralized by being offered security. I would
emphasize in turn that this was an objective that was not always achieved.
Those who sold up immediately may have been more realistic and may
have had their appreciation of ready cash sharpened by handling large
quantities of booty. At any rate, Brunt himself does concede that one pos-
sible interpretation of Augustus’ cash donative of 13 is that he recognized
that soldiers did not always make good farmers.
35 De Blois (1987) pp. 19–21, 55–6, 58–9. For concrete illustrations in
the period of civil wars see e.g. App. BC 2.3, 4.89, 100, 118–19, 123, 134,
5.17, 128.
242 LUCULLUS, A LIFE
the letter of the law, they refused to follow him. Yet, at the same
time, they did not fall apart. Through a long and difficult campaign
their relations with their general had, to say the least of it, lacked
cordiality. Yet they had obeyed him. Herein, I think, we may detect
not just the efficiency of the professional but the sentiment of the
Roman who recognized where his duty to his commander and to
the state lay. Now, with Lucullus powerless, his troops still carefully
contrived to maintain their discipline and nurtured their esprit de
corps.
Nobody will deny, though, that the long history of bad rela-
tions between the commander and his troops coloured their deci-
sion in that spring of 67. They had had, it is true, substantial booty
from him but, thanks to Lucullus’ tactless handling of the issue,
they felt no gratitude but rather saw him as a mean and stingy
man—and, over and above that, they found his haughty manners
intolerable. Yet these traits need not have proved fatal to Lucullus
for even in civil war, when discipline may be relaxed, severity can
bring results.36 What it was that doomed this last enterprise of his
was the fact that he did not possess a vital but ill-defined quality:
the ability to win mens’ hearts.37
In this brief essay we have tried to set Lucullus firmly in the
world to which he belonged. We may close it then, perhaps, by
setting him against the three men who played the most important
part in his career: Sulla, Pompey and Caesar. The first was respon-
sible for launching that career and giving Lucullus his military and
political education. Throughout it Pompey was a constant and of-
ten dangerous rival while Caesar, however inadvertently, brought it
to an end. In this quartet we have personified the gradual break-
down of the old republican ideal and its replacement by the impe-
rial or autocratic outlook.
Sulla may be seen as the last great representative of the old re-
publican tradition. He wished merely to gain honour and glory for
himself and his house by distinguished service to the state. Unfor-
tunately, in his defence of the republic he found himself forced to
use methods not seen before and, in the end, came, temporarily, to
a position of power that some, at any rate, could claim was simply
incompatible with the views he professed to hold. So it was that his
legacy to the next generation was a contradictory one: a set of re-
publican principles and an example that might be followed by any-
body who wanted to overthrow the republic.
Both Lucullus and Pompey had served under Sulla but, as the
former was closer to the great dictator, it was but natural that he
should absorb to the full his friend’s principles while avoiding his
example. Like a true Sullan republican his whole career was de-
voted to public service and to countering threats to the constitu-
tion. Nowhere is there the slightest hint that he proposed to use
force to make himself master. With Pompey we mark a subtle
change. He too is a republican but his republic is not Sulla’s. It is a
place where he has the first place and to achieve that place he is
ready to profit by Sulla’s example. No less than Lucullus he had no
intention of turning his arms against the state but he was not above
hinting that he might. There was much to be gained by playing on
fearful memories. With Caesar there is no such ambiguity. He held
Sulla and his principles in contempt but, on the day he crossed the
Rubicon, showed he had absorbed fully his example and that he
proposed to destroy the state using the same methods Sulla had
once used in its defence.
On this note we may pass our final verdict on Lucullus and
one that is, hopefully, more judicious than that allegedly given by
Pompey and Crassus.38 A cultured and humane man, possessed of
many talents, he did much good in his own lifetime and if he failed
of greatness it may very well be because he lacked what was need-
ful to achieve it in that age: ruthlessness.
ASIA 81–79
In the standard works of reference,1 the sequence of Asian gover-
nors immediately post Sulla and the events of the period are tabu-
lated as follows:2
84–81: Murena governor of Asia.
81: Ordered to desist from making war on Mithridates,
Murena goes home to celebrate a triumph. He is replaced as gover-
nor by M. Minucius Thermus.
80: Thermus, possibly with the aid of Lucullus, captures
Mytilene. Both then return home. C. Claudius Nero arrives as gov-
ernor.
79: Nero’s governorship continues into this year.
In my view, this scheme stands in need of some considerable
revision. Let us begin with Murena and his quaestor Lucullus.
The embassy of Aulus Gabinius which made Murena desist
from making war on the king is obviously to be located somewhere
in 81.3 It should however be carefully noted that Gabinius seems to
have been concerned solely with hostilities. We are not told he
brought news of Murena’s successor and he himself certainly did
not fill that role. Thus news of, or the arrival of, a new governor
must be dated to late 81 or conceivably even 80. Furthermore, we
may observe that, such is the state of our evidence, 80 is as likely a
date for Murena’s triumph as is 81.4 With regard to Lucullus we
245
246 LUCULLUS, A LIFE
5 MRR 2.83.
6 For instance, governors operating under the Lex Pompeia cannot be
invoked—see Marshall (1972). Temporary absence for military reasons
(cf. e.g. MRR 1.556) is self-evidently not relevant either.
7 Greenidge (1911) p. 187.
8 MRR 1.543.
9 MRR 2.169.
10 That is assuming that Sumner (1971) p. 268 n. 41 is correct in his
(1972) p. 902 n. 58 also invokes the clause in the Lex Cornelia and the Lex
Julia de pecuniis repetundis that forbade a governor to leave his province dur-
ing his term of office. Plainly this was aimed mainly at those who would
wander abroad to do mischief but it is reasonable to suppose it would also
bind those who were simply in a hurry to go home.
12 Div. Jul. 18. Cf. MRR 2.184 and n. 14 below.
13 On this point see discussion below.
248 LUCULLUS, A LIFE
the late republic people sometimes waited just outside Rome for a
considerable period before triumphing.14
It might, of course, be argued that after his experiences there
Murena would be only too anxious to leave Asia at the first possi-
ble moment but this is not necessarily so. The indications, such as
they are, would seem to suggest that he regarded his defeat at the
hands of Mithridates as little more than a temporary set-back that
might be remedied in time. It should be borne steadily in mind that
he had contrived to be hailed imperator and showed no inclination
whatsoever to end the war until he got a direct order from Sulla to
do so.15 Moreover, Cicero was to claim that Sulla had recalled
Murena from a war in which he was beating the king, implying that
had Murena been left where he was he would have toppled Mithri-
dates from his throne.16 Since Cicero knew the family it is possible
the germ of this idea came from the Murenae, among whom it
could have been a commonplace that this member could have won
his war if Sulla had not interfered.
And even if this reconstruction of Murena’s frame of mind is
not acceptable there is one other point to consider. Since Murena
had no good cause for a premature departure, is it likely he would
risk the wrath of Sulla by departing before he should, that Sulla
who, at this very moment, was bringing order into a chaotic world?
Therefore, it appears tolerably clear that Murena would not
leave Asia until the new governor arrived. We may then rule out
possibility (a) and we can go on to consider (b) and (c) together.
Now whether Murena’s successor was Thermus or Nero, both
were of praetorian rank. But 81 was the year of the promulgation
of leges Corneliae as a result of which it became usual for praetors to
remain in Rome during their year of office and to proceed to their
14 Suet. Div. Jul. 18 (ad triumphum simul consulatumque decessit) should not
be taken to mean that Caesar gave his desire to triumph as his reason for
leaving Spain. What he sought was special permission to triumph. The
very fact that this was refused but that he was still allowed to proceed
with his candidature shows clearly what the legal basis of his return was.
Cf. Gelzer (1968) p. 64. For an example of a man kept waiting for a tri-
umph see MRR 2.168.
15 Imperator: MRR 2.70.
16 Leg. Man. 8.
APPENDIX 1 249
son.
21 Cf. MRR 3.106.
22 MRR 2.76, 80, 81.
23 Jashemski (1950) p. 147.
24 2 Verr. 1.41–102.
250 LUCULLUS, A LIFE
culty is, of course, that it does not seem possible to say exactly
where the enormities of 80 cease and those of 79 begin. We are
fortunate, however, in being able to date one vitally important inci-
dent. Verres’ looting of the temple of Juno on Samos plainly took
place on his outward voyage in 80.25 It would therefore seem rea-
sonable to suppose that the complaint of the Samians to Nero took
place soon after, since we do not know of any reason why they
should delay. Thus we have here evidence for Nero’s presence in
Asia fairly early in 80. The riot at Lampsacus and the subsequent
court-case are less easy to date. But, to judge from Cicero’s narra-
tive, late 80 is a possibility, although early 79 cannot be ruled out.26
I would suggest that the most natural conclusion to draw from all
of this is that Nero, like Dolabella, held the praetorship in 81 and
that he became governor of Asia in 80. It remains for us to demon-
strate that what we know of Thermus is in harmony with this con-
clusion.
The date of Thermus’ pro-praetorship is inextricably bound
up with the fact that he captured Mytilene. And the date of that
capture can be deduced only from Liv. Ep. 89. This is a narrative
sequence of the events of the years 82–79 with accounts of domes-
tic events or groups of events alternating with similar notices in the
foreign sphere. The fall of Mytilene is the last event mentioned in
this epitome and it is preceded by a notice of the capture of Vola-
terrae which occurred in 7927 and followed by the opening sentence
of Ep. 90 which tells of the death of Sulla in 78. It would thus ap-
pear that the fall of Mytilene is contemporary with or posterior to
the fall of Volaterrae. The use of the word quoque suggests contem-
porary and this gives us a date of 79.28
The possible objections to this conclusion dissolve on closer
scrutiny. So far as I am aware, the date of 80 for the fall of Mytilene
is based on two assumptions: Lucullus’ presence at the fall and
Thermus’ presence in Asia in 80. I shall now try to show that both
assumptions are false.
25 Ibid. 1.50.
26 Ibid. 1.63–76.
27 Lic. 32F.
28 See app. 2 for some further remarks on the epitome.
APPENDIX 1 251
observed that his return to Rome in 78 is not represented by Suet. Div. Jul.
3 as coming about because a threat to his life had been lifted but because
he saw advantages to himself in the contemporary political situation. Cf.
Gelzer (1968) p. 22.
33 Keaveney (1984a) pp. 128, 140. For Caesar and Servilius see below.
34 Suet. Div. Jul. 2.
252 LUCULLUS, A LIFE
35This circumstance could explain why the Mytileneans held out for
so long. If the Romans did not have control of the sea they would be able
to bring in supplies.
36 Suet. Div. Jul. 3 with MRR 2.87.
37 Cic. 2 Verr. 1.73, 77; Ps.-Asc. p. 242 St. Verres’ trip to Bithynia (2
Verr 1.63) may have been in search of loot but it was hardly advertised as
such. Its ostensible object must have been to gather ships for the war.
Both Ormerod (1978) p. 214 and Magie (1950) 1 p. 286 tend to dismiss
the campaigns of Dolabella. Freeman (1986) pp. 259–60 offers a more
judicious analysis.
APPENDIX 1 253
255
256 LUCULLUS, A LIFE
Cotta was absent and the most likely place for him to be was in the
east.
Acad. 2.1–3 need not detain us long. This, we saw earlier, was
tendentious in tone but accurate with regard to its facts.8 At first
sight it would seem to indicate that Lucullus had completed both
praetorship and consulship before departing for Africa and Asia
respectively. This would appear to contradict what was said in Pro
Mur. 33 (see above) but, as Holmes (1923) p. 402, observes, ‘that in
referring to a fact which all his readers knew, he contradicted in the
Academica what he had said in Pro Murena is simply incredible’.
Granted that, then McGing’s suggestion is completely plausible.9
He believes that Cicero is here marking out the various stages of
Lucullus’ career, using a different adverb for each new stage. And
the stages are magistracies and provinciae. Pro-magistracies per se are
not counted. We hear of a praetorship and Africa but not of a pro-
praetorship. Particularly striking is the case of the pro-quaestorship
where Lucullus is always referred to as quaestor.10 In other words,
here magistracy and pro-magistracy are as one.
Conclusion: Cicero tells us that both consuls in 74 went off to
a war which may have already started. Lucullus did not leave until
some time after July/August but he was preceded by Cotta.11
(ii) SALLUST
Next we must look at the following passages from Cicero’s
younger contemporary, Sallust: Ep. Mith. 9, Hist. 2.71M, Orat. Mac.
18, 21–3.
It is generally agreed that Nicomedes’ will was genuine and
that he died in 74.12 However, his queen Nysa had a son and Sallust
(Ep. Mith. 9) represents Mithridates as complaining that the Ro-
mans seized Bithynia despite his existence, implying thereby that he
had some kind of claim on the throne. Hist. 2.71M tells us that the
pretender sent envoys to Rome to gain recognition but they were
8 Ch. 1 n. 14.
9 McGing (1984) p. 15.
10 Cf. MRR 2.109 n. 6.
11 Magie (1950) 1 p. 324; Sherwin-White (1984) p. 165 n. 4 and
McGing (1984) p. 12 all concede the consuls could have left Rome in 74
although they believe the war started in 73.
12 Cf., e.g., Braund (1984) p. 135 and the section on Livy below.
258 LUCULLUS, A LIFE
320, agree that while Nysa was his mother Nicomedes was probably not
his father.
14 Cf., e.g., McGing (1984) pp. 15–16.
15 For him see the section on Velleius Paterculus below.
16 Maurenbrecher places it before Mithridates’ negotiations with Ser-
torius (Hist. 2.78, 79M) and Curio’s activities in Macedonia (Hist. 2.80M).
17 For a discussion of the phenomenon of royal wills see Braund
18 In my view, the preparations for war (App. Mith. 68–9) are as likely
to have arisen from the contents of Nicomedes’ will as they are from
speculative theories about his health as in Scardigli (1971) p. 259; Glew
(1981) p. 129.
19 Keeping in mind, of course, that his chances of success were slim.
20 MRR 2.98, 3.113; Ward (1977a). Since Sall. Hist. 2.71M appears to
indicate the existence of two parties in the kingdom we might expect the
pretender to seize the initiative or try and regain it. Some, e.g. Braund
(1984) p. 158, n. 31, suppose on the basis of Sall. Ep. Mith. 9 that Mithri-
dates supported the pretender. If so, then he must have returned to
Pontus after his rebuff by the Romans. But the passage need not necessar-
ily bear this construction, for it does not seem to be anything more than
an item in a long list (5–9) of Roman enormities. This opens with Philip V
of Macedon and I do not think anyone would suggest he received aid
from Mithridates!
260 LUCULLUS, A LIFE
Rome we do not have textual support for the location and are
merely following a plausible-seeming guess of Maurenbrecher. The
use of the word multi, though, arouses certain suspicions. Is it really
the term to use of an embassy? If not, do we then have to envisage
hordes of Bithynians descending on Rome? I do not think so. But
it is not, on the other hand, difficult to imagine a suppliant pre-
tender coming to the governor of Asia thus to put his case and
having him being pursued there by his opponents in large numbers.
Granted that this is so, we may have a reference here to the very
eve of annexation—a last desperate attempt to avert the conse-
quences of a decision already taken.
The passages of the Orat. Mac. (18, 21–3) are more clear-cut.
The dramatic date is 73 and from 18 we deduce that Sertorius was
then still alive. The expectation of Pompey’s return (21–3) proba-
bly is the result of good news from Spain.
Conclusion:21 The information Sallust gives us about the pre-
tender to the Bithynian throne can be plausibly fitted into our se-
quence of events at any one of three different points. For the rest
he tells us that at some time in 73 Sertorius was still alive.
(iii) COINAGE
The last piece of contemporary evidence that we have is the
Bithynian royal coinage. Numismatists tell us that a royal coin
numbered with the era-year 224 must belong after October 74 and
so Nicomedes’ death has to be put after that date. However, two
objections have been made to this argument. The coin might have
been minted by the pretender. Then again it has been pointed out
that in the First Mithridatic War there was no interruption in the
Bithynian coinage, even though the king was absent. Cities loyal to
Nicomedes and free of Mithridates’ control continued to mint and
a similar situation could have prevailed now.22
Conclusion: The royal coinage is of no use for our purposes.
(iv) LIVY
We must look now at the Livian tradition: Eutrop. 6.1–7;
Oros. 5.23–4, 6.2.13–31; Liv. Ep. 90–5.
Eutropius 6.1–7 is a narrative of four wars, Spanish, Pam-
phylian and Cilician, Macedonian and Dalmatian, which he says all
tribute to his dating of the resulting triumphs will depend on how elastic a
term we think uno tempore (6.5.2) to be. Morgan (1971) p. 290 n. 70 does
not seem to have shown much sensitivity to Eutropius’ methods in his
reading of the text.
25 The rest of the sentence et . . . redactae could be pressed to mean the
27Further examples are given in den Boer’s study (1972 pp. 124–37).
28It is true that Lucullus may have left Rome in late 73 (MRR 2.109)
but Eutropius conceives of the pro-magisterial year being entered upon
after the magisterial, cf. Keaveney (2005) p. 211 and so I deduce he is
talking of our 72 BC when he says Macedoniam .. . accepit. It is only by ig-
noring this last chronological indicator and assuming that Eutropius here
is using epoch 751 that the equation 678 = 74 BC noted above can be
arrived at.
29 The equivalent passages (Eutropius first) are as follows, 6.1.1–3 =-
30 2.4.1.
31 5.6.1, 6.7.1, 6.18.1.
32 The problem with this passage was recognized long ago. The sec-
talking of the same event as Orosius and thus of the two possible
sets of dates 74/3 is the correct one. However, McGing (1984) p.
14 n. 5 describes this as ‘a highly speculative argument’ and says we
have no means of knowing if Catiline’s illegal partner Fabia was
among the acquitted Cicero has in mind. This objection does not
have much force. If Cicero speaks of acquittals ten years before 63
and another source mentions a trial in the period 74–72 then I
think we must assume the latter forms part of the series of trials
Cicero had in mind. It is very difficult to envisage a second set of
trials of Vestals in the same period. The issue of whether Fabia was
acquitted or not then becomes irrelevant. Both authors are speak-
ing of trials in 73. Orosius recalls one trial, without specifically say-
ing whether Fabia was found guilty or not. Cicero, on the other
hand, talks only of acquittals, without saying whether anybody was
found guilty. In fact, to judge from Cicero’s language, all the de-
fendants were acquitted and moreover I would suggest that Fabia
was among those who got off. If the case against Catiline was dis-
missed then, since the charge was incest, it seems logical to sup-
pose that the case against his co-defendant on this same charge
would automatically collapse.34 So, the chronological information
derived from the combined evidence of Cicero and Orosius must
be allowed to stand.
We turn now to the Livian Epitome 90–5.35 In a reading of this
source two things must be borne steadily in mind. The events
within a given geographical area that fall within a given period of
time are narrated together. The epitomator then moves on to the
roughly contemporaneous events in another geographical area.
Within each epitome itself the method of dating is usually by refer-
ence to the titles of the magistrates.36 The Epitome gives the follow-
ing sequence:
90
Italy: Death of Sulla. Revolt of Lepidus (78–77).
Brunt (1980) pp. 487–8 does not seem to have fully understood the
35
value of what he calls ‘the wretched Periochae’. I have taken my cue from
the more careful and imaginative approach of Badian (1964) pp. 45–6,
(1976) p. 507.
36 Cf. Keaveney (2005) p. 160 and (1983a) p. 280 n. 2.
APPENDIX 2 265
93
Cilicia: Victories of P. Servilius (74).43
Asia: Death of Nicomedes. Mithridates having made a pact
with Sertorius invades Bithynia. Defeats cos. M. Aurelius Cotta
(74).44 Spain: Victories of Pompey and Metellus over Sertorius. He
drives them from Calgurris. They winter in Further Spain and Gaul
respectively (74).45
94
Asia: Campaigns of the consul Lucullus. He quells a mutiny.
Deiotarus’ victory over Mithridates (74–73).46
Spain: Victorious campaign of Pompey against Sertorius
(73).47
95
Thrace: Victories of Curio (73).48
Italy: Spartacus rebels. Legatus Claudius Pulcher and praetor P.
Varenus defeated by Spartacus (73).49
Asia: Pro cos. L. Lucullus defeats Mithridates at Cyzicus and
drives him back to Pontus (73).50
96
Italy: Q. Arrius praetor defeats Crixus. Cn. Lentulus cos. fights
badly against Spartacus. L. Gellius cos. and Arrius defeated by
for 75 in the epitome need not cause alarm. Another tradition (that of
Appian) has far worse lacunae. See also the remarks of Broughton (MRR
3.163). For more on disaffection in Sertorius’ ranks see below.
43 MRR 2.105; Ep. 93 is, of course, picking up Ep. 90. The latter no-
tices the beginning, the former the end of the campaign. This kind of
thing is quite common in the epitome: compare Ep. 80 with Ep. 84 and
see n. 48 below with Keaveney (1982a) p. 502.
44 Note ablative absolute: foedere . . . icto. Whatever date we choose for
the start of the war, I am persuaded by McGing (1986) pp. 137–9 that this
treaty belongs in the preceding year. See further ch. 4.
45 The position of this notice makes the date of 74 virtually certain. It
51 MRR 2.116–17.
52 For a discussion of this date see text below.
53 MRR 2.117, 3.120, 135.
54 It is true that he sometimes gets titles wrong—cf. e.g. n. 37—but
proven error at one point does not justify postulating it in another with-
out corroborating evidence, as is tentatively attempted by McGing (1984)
p. 17. I leave Ep. 94 out of my reckoning at this point because it is flanked
by controversial Sertorian data.
268 LUCULLUS, A LIFE
before that date. Indeed, the latter was dead by then! There is, I
think, a strong suspicion that Eutropius has not got things right.
He has put the start of the war a year too late and, in writing of
Metellus and Domitius, has failed to notice this. Thus when he
speaks of the eighth year he places it too a year later than it should
be. We need not castigate Eutropius, however, for ending the Ser-
torian War with the leader’s death. Orosius does the same, as we
saw, but then goes on to speak of mopping up operations. The
epitomator, as we know, speaks of Sertorius’ death in the eighth
year of his command but also says the war itself ended in the tenth
year.
What we have reflected here is surely a difference of perspec-
tive noted in the source and slightly garbled by the tradition.55 For
some people the Sertorian war could be regarded as having, in its
essence, finished with the man’s death, a view transmitted by Eu-
tropius and Orosius. There were mopping-up operations, of
course, which Eutropius ignores and Orosius mentions apologeti-
cally. In either case they were not to be regarded as part of the war
proper. The epitomator probably reflects a different viewpoint.
The ducatus56 of Sertorius ended in the eighth year but warfare con-
tinued to the tenth.57 This last piece of data, it may be noted, sits
well with Pompey’s triumph in 70.58 And we can now see why
Orosius talks of the death of Sertorius in the tenth year of the war.
He has blended two separate concepts: a war that finished in the
eighth year with Sertorius’ death, leaving mopping-up to be done
and a war that finished in the tenth year when that mopping-up
was completed.59
Oros. 23.22 refer to his campaigns as a three-year war while Cic. 2 Verr.
3.211 talks of a quinquennium, cf. Liv. Ep. 90 and 93. One set of authorities
is plainly thinking of the duration of the imperium, the other of the actual
campaign, see Ormerod (1922) pp. 37–9.
58 It will be noted that for the Epitomator the year of the triumph
concluded the account of a campaign. Cf. Ep. 90, 92, 95 with MRR 2.105,
112.
59 Here Bennett (1961) p. 464 is to be preferred to Gabba (1967) p.
296, (1956) pp. 97–101 and Scardigli (1971) p. 264 who argue that Orosius
APPENDIX 2 269
arrived at the figure ten because he was taking into account the two years’
hostility before the war proper began, as they think, in 80. However, it is
clear from 5.23.3 that he did not regard these events as part of the war
proper and so they should not be used in calculation. For what it is worth
one of the possible interpretations of Orosius’ AUC starting-date is 79 (cf.
above). This would certainly square with a war whose tenth and final year
was 70—the number we have deduced from the epitome, see n. 58. For
some further remarks on ancient and modern views of where we mark the
start of the Sertorian war see my final conclusion below.
60 Mith. 72 is, of course, one of the main supports of Bennett’s at-
tempt, (1961), to date the war from 73. For a refutation of his numismatic
arguments see section (iii) above. The other points he raises have, in my
view, been adequately dealt with by Scardigli (1971) pp. 259–79.
270 LUCULLUS, A LIFE
Samuel (1972) pp. 189–94. What they have to say about the difficulties of
conversion from this system to another should be borne steadily in mind
in what follows.
69 See, e.g., Gabba (1967) p. 307; Oost (1963) p. 20.
272 LUCULLUS, A LIFE
question and have done with it? Mere carelessness, the charge so
often levelled at Appian, will not do here for he is being consistent
with his own practices. Nowhere in his use of this system does he
specify the exact Olympic year,70 although he is perfectly capable of
making an exact equivalence between other systems of chronol-
ogy.71 At the very least it looks as if Appian was well aware of the
difficulty of equating exactly ‘seasonal years’ running from spring
to winter with the Olympic years, which ran from summer to
summer.72
But that is not all. As we know, Appian in BC 1.111 must be
talking of 75 or 74 depending on how we read his text.73 As back-
ground to this year he mentions that the following wars were in
progress: Sertorian, Mithridatic, pirate, Cretan and Spartacan. All
were indeed in progress at sometime in the 176th Olympiad, but
only the Sertorian was certainly taking place in 75. The pirate war
and the Mithridatic (possibly, on one view) began in 74. The other
two started in 72 and 73 respectively.74 What is the meaning of
this? Why say wars were taking place in 75 or 74 when they were
not? The answer, I believe, can be found after we have looked at
some other passages which shed further light on our author’s use
of Olympiad chronology.
Appian tells us the first Civil War ended with the death of the
consul Carbo (BC 1.96, 98), an event which is to be dated to 81.75
This gave Sulla the opportunity he wanted and he had himself
made dictator in the 175th Olympiad when the Olympic Games
were spoiled because all the athletes went to Rome (BC 1.97–9).76
That this latter act actually happened in 81 is made clear by the fact
that Appian says correctly (BC 1.100) that M. Tullius Decula and
70Appian’s other uses of Olympiad dating: BC 1.84, 99, Gall. 2.1, Iber.
4, 38, 42, Lib. 67, 135, Mith. 17, 53.
71 See BC 2.48, 54, 149, 3.50, 5.34, 97.
72 For possible solutions that Appian does not seem to have adopted
and reinforcements.
74 See Gabba (1967) pp. 307–9 and Bickerman’s table of equivalences
(1968).
75 Keaveney (1982d) p. 125 and further below.
76 Cf. Matthews (1979).
APPENDIX 2 273
77 MRR 2.74.
78 See, for example, BC 1.29. 34, 78, 2.103, 3.50, IIlyr. 28. Examples
could be multiplied. It is astonishing to read in Morgan (1971) p. 284 that
Appian does not use consular dating. This assertion seems to rest on ei-
ther a misunderstanding of Gabba (1956) p. 9 n. 1 or a failure to appreci-
ate Appian’s style. Like the Epitomator of Livy (see above) he does not
always preface a year with the names of the consuls but rather allows the
date to be inferred from a man’s rank. Pace Morgan he does sometimes
preface a campaign with the names of the consuls. Morgan’s hasty and
superficial examination seems to have overlooked a prime example in BC
1.40—a passage fully discussed in Keaveney (2005) pp. 207–9.
79 MRR 2.79–82.
80 See Matthews (1979) pp. 241–2.
81 MRR 1.382.
82 Lib. 135.
83 MRR 1.467, 470.
274 LUCULLUS, A LIFE
ertheless the fact remains that his level of achievement in this area
is low.
Recognizing that, we can now see easily enough what has
gone wrong in BC 1.111. It has been assumed by our author that
the wars recorded for the 176th Olympiad were taking place in
every year of that Olympiad. Hence the assignment to 75 (or 74) of
wars which had not yet begun then. Earlier I suggested that Ap-
pian’s failure to specify the particular year of an Olympiad he had
in mind might have been due to his recognizing the difficulty of
establishing equivalences. But there could be another explanation.
Whatever he was drawing from84 may not have divided the Olym-
piad into years at all but simply listed the events of a particular
four-year period. Self-evidently this would furnish a plausible alter-
native explanation for the puzzling absence of specific Olympiad
years. It would also explain why Appian puts together in one year
what appear to be events of 75 and 74 respectively and why he as-
sumes the wars of the period were taking place in every year of the
Olympiad.85
Thus I conclude that Appian’s narrative sequence offers no
information about the date of Sertorius’ death since it is impossible
to establish whether it runs from 77 to 73 or 72. One other piece
of evidence however remains to be explored.
As with some of the Livians (see (iv), above) Appian believed
the war proper ended with the death of Sertorius but that some
mopping-up remained which did not take long (BC 1.115). He also
tells us that the war was of eight years’ duration (BC 1.108). Here
we encounter a familiar problem. Over what time-period did these
eight years stretch? First of all, it should be noted that Appian is
very well informed about Sertorius’ activities before 79, the earliest
date assigned to the beginning of the war in the Livian tradition,
and, indeed, he takes the story all the way back to Cinna’s attack on
good as any.
85 On the evidence of Lib. 135 and BC 1.99 Appian was not very
86 BC 1.65. See especially BC 1.86 (with Gabba 1967 p. 227), 94, 108
designated as Olympiad years, pace Gabba (cf. above). They are in fact an
attempt to give precision to a vague chronological indicator. This kind of
thing is not uncommon in Appian. The narrative of Spartacus’ rebellion,
for instance, is introduced with the vague words τοu= δ’αυτοu= χρo/νου
(116) obviously indicating that it fell within the notorious 176th Olympiad
(111). Precision is then attempted in 118 when we are told it was τριέτης.
For other examples of inclusive reckoning see Sic. 2.2, Hann. 60, BC 1.76,
2.19.
88 BC 1.94–7 with Gabba (1967) pp. 250–62 and Keaveney (1982d) p.
refers to 77. One supposes Appian could have dated the war from then
but that view is contradicted not only by BC 1.97 but also by the resumé
of the war this very passage contains.
276 LUCULLUS, A LIFE
of this sort to Rome’s internal difficulties in the 70s are not uncommon
but each must be interpreted in relation to its context. By way of contrast
and example note that the interna mala of Sall. Ep. Mith. 13 almost certainly
refers to the first Civil War and the rebellion of Lepidus. See also Oros.
5.23.1 and ch. 4.
APPENDIX 2 277
longed to the school that put Spartacus’ rebellion in 74?96 Then all
that follows that notice might belong there or it might conceivably
belong in 73 or perhaps 72. Or it might even be divided between
the two.
Conclusion: Diodorus may be eliminated from our enquiries.
(vii) VELLEIUS PATERCULUS
We have but one passage of Velleius Paterculus to consider di-
rectly:97 2.33.1. This tells us that seven years before the Lex Manilia,
passed when the pirate war was in fine, Lucullus ex consulatu sortitus
Asiam.
When Velleius speaks of a man obtaining a province ex consu-
latu or ex praetura it would appear he means a province conferred
during the magistracy and held in the year immediately after-
wards.98 In this instance he clearly means that Lucullus entered on
his province in 73 after the consulship of 74. This date is, of
course, in complete harmony with the reference to the seven years
that were to elapse before the passing of the Lex Manilia in 66.
This might look like firm evidence in favour of 73 as the date
of the war’s start. But certain considerations must give us pause.
First of all, Lucullus did not obtain Asia by sortition but by vote of
the senate after he had given up his province of Cisalpine Gaul.
Velleius is also unaware that Lucullus held Cilicia too. We must
further recognize that when Velleius portrays a man as remaining
in Rome until his magistracy is up he is writing in a mechanistic or
Flaminius cos. 198) what is meant is that the very next office he held after
the quaestorship was the consulship and no other office intervened. One
followed the other in the cursus. However, it should not be taken always to
mean one office followed the other automatically without a break, for a
time-lapse could intervene. But in Velleius at least the expression does
mean one followed another without a break since he conceives of the pro-
magistracy as immediately following on the magistracy. See Keaveney
(1982d) pp. 123–4; MRR 1.329 n. 2, 3.123.
APPENDIX 2 279
formulaic fashion. He assumes that what was the norm in his day
was the norm earlier. But we know that in the post-Sullan republic
many consuls left for their provinces before their year of office
expired and in the present instance we have considered above in
section (i) on Cicero contemporary evidence that contradicts
Velleius by numbering Lucullus among those men.99
Conclusion: Velleius is writing loosely and cannot be taken to
tell us anything more than the fact that Lucullus was in Asia in 73.
(viii) JULIUS CAESAR
The movements of the young Julius Caesar are bound up with
the opening of the Third Mithridatic War and hence are of interest
to us.100
His adventures may be reconstructed as follows. He set sail
for Rhodes in the winter months but was captured at Pharmacusa
by pirates. He was as yet a juvenis.101 Ransom, raised by the cities of
Asia, was paid for his release. Once free, Caesar got a scratch fleet
together from those cities, pursued the pirates and captured them.
Lodging them in custody, he went to Bithynia where the governor
of Asia M. Junius Juncus102 now was. When Juncus would not give
him permission to have his captives crucified he returned swiftly to
the coast and went ahead anyway and did it.103 He continued on to
his original objective, Rhodes, but then learned that Mithridates’
men had invaded Asia. Crossing over to the mainland, he raised
another scratch force and drove them back.104 He then went home
in order to assume the priesthood to which he had been elected in
absentia after the death of C. Aurelius Cotta (cos. 75).105
Now there is no dispute about the role of Juncus. When the
Romans learned of Nicomedes’ request he was governor of Asia
and, as such, was instructed to take possession of Bithynia and turn
piad year with the Roman consular year does not appear to be correct. See
Magie (1950) 2 p. 1210 n. 24.
APPENDIX 2 281
109 McGing (1984) p. 12. See App. Mith. 76, 78, 79; Plut. Luc. 11, 15,
33 and ch. 5.
110 The notion—see the bibliography in van Ooteghem (1959) p. 93
advance from Amisus into an advance into Bithynia and Pontus, as Sher-
win-White (1984) p. 172 n. 45 would wish.
117 See ch. 5.
118 McGing (1984) p. 13.
119 Memnon 31, 38.1 (Jacoby 3B pp. 360, 365); Plut. Luc. 21–2.
APPENDIX 2 283
Cabira seems to fall in 72 and the beginning of the war in 74. Ap-
pian’s evidence favours 71 and 73.’
At best, this is inconclusive; at worst, it is open to some seri-
ous objections. It is by no means certain that Appius’ mission fell
in 70; it may have been earlier.120 This has obvious implications for
Memnon’s ‘twenty months’, and the latter’s chronology is suspect
in any case, like that of Plutarch and Appian.121 Indeed, the whole
argument may be misconceived. What is at issue, maybe, is not
when Mithridates fled—a point upon which all sources agree—but
when he was admitted to Tigranes’ presence. In other words, the
length of time B takes place after A has no bearing on the existence
of A. If we know definitely the date the Second World War ended
then our knowledge of that is not affected by a dispute as to how
many years after that point the Korean War began. Conclusion:
Mithridates’ flight to Armenia tells us nothing conclusive about
when the war started.
(xi) PLUTARCH
Plutarch in his Sertorius gives us no clue as to exactly when its
subject died. The Life of Lucullus is marginally more informative. As
Plutarch depicts things in ch. 5 a war with Mithridates was regarded
as imminent in Rome at the start of 74.
We have examined our evidence piecemeal in order to see
what each element would yield and the value that might be put on
it. It is now time to view it as a whole.
The Livian tradition very firmly puts the start of the Third
Mithridatic War in 74. No contradiction is offered by the contem-
porary Cicero and, indeed, at one point he dovetails neatly with the
testimony of that tradition. Likewise, two of the three possible in-
terpretations of the evidence that another contemporary—
Sallust—offers about the pretender to the Bithynian throne can be
seen to fit the date of 74.122 Furthermore, what we know of Julius
cal testimony.
284 LUCULLUS, A LIFE
observed, is due to the fact that our sources are unable to agree at what
point in his struggle the actual Sertorian War began. The year 82 which
seems most natural to us does not seem to have been considered as the
starting-point. See Spann (1987) pp. 40–55.
125 McGing (1984) pp. 15–16.
126 See ch. 4 and section (ii) above.
127 If I am right in suggesting what would determine Rome’s policy
on the king’s death then whenever that death would occur the occupation
of Bithynia would follow hard upon. An occupation in winter suggests
that Nicomedes died early in 74.
APPENDIX 2 285
White (1984) p. 164, who does not appear to have realized the full signifi-
cance of his discovery. McGing (1986) p. 145 n. 45 does not seem to have
understood his argument at all.
131 Cf. McGing (1986) pp. 57–62.
132 See ch. 5.
POSTSCRIPT
1 Plain page numbers in brackets refer to my original text as, for in-
tion de peculatu and de repetundis for the father but Brennan (2000) p. 479
favours the latter, as I did. Kelly also mentions the possibility that
Heraclea may have been the place of exile of Lucullus snr. and also draws
attention to Groebe’s unlikely theory that his sons then went to live with
him there.
For the intriguing possibility that the Luculli, including our Lucullus,
may have had a connection with Interamna Nahars see Bispham (2007)
pp. 321–323.
3 (pp. 7–65).
4 Dix (2000) pp. 443–444. See further n. 118 below.
5 On this point see Hillard (1987) pp. 38–39. It is worth noting too
that Lucullus seems to have had dealings with a freedman called Hector
who had distinguished himself in the literary field (Pliny NH 35.200).
How far this man may have helped in the composition of Lucullus’ his-
tory of the Social War (pp. 9–10) is a moot point.
287
288 LUCULLUS, A LIFE
6 (pp. 23–24).
7 His arguments seem to be a development of those of Sayar et al.
(1994) pp. 118 n. 12.
8 The inscriptional evidence for Lucullus’ rank in the First Mithridatic
War may be set forth as follows. Quaestor: Syll3 no.743 (Hypata); SEG 44
no.1227 (Mopsuestia). Proquaestor: IGRR vol.4 no.701 (Synnada); IGRR
vol.4 no.1191 (Thyateira); Syll3 no.475 (Rhodes); ILS 165 no.805 (Delos).
Three controversial cases should also be mentioned. Ferrary (2000)
p. 340 n. 20 doubts if SEG no.153 from Delphi (p. 215 n. 33) refers to
Lucullus. See also Ameling (1989) p. 99 n. 10. Eilers (2002) C no.89 from
Ephesus could refer to Lucullus but as Eilers p. 234 notes—following
Ameling (1989)—restoration is not certain. An inscription from Chios
(SEG 35 no.929) may refer to Lucullus but no title survives. See Ameling
(1989). Its state of preservation offers no support whatsoever to Santan-
gelo (2007) p. 126 who thinks Lucullus could have been a patron here.
The number of inscriptions and the honorific formulae adopted here
have often been commented on and seen as something out of the ordi-
nary—see, for example, Tröster (2005a) p. 307 n. 21. Ferrary (2002)
p. 340 n. 21 connects this with Lucullus’ comparatively gentle treatment
of the Greek cities (pp. 39–42). See also Eilers (2002) pp. 145–146.
9 (pp. 27–28).
10 See also Sayar et al. (1994) pp. 118–119. Santangelo (2007) p. 7
(p. 31 n. 13) that when Lucullus was despatched to the East by Sulla in 87
his brief included asserting the latter’s authority there.
14 (pp. 25–26). Holleaux (1938) p. 153 must be right in dating the out-
15 Text and commentary: Sayar et al. (1994); Rigsby (1996) pp. 465–
471. See also SEG 44 no.1227.
16 See Rigsby (1996) p. 466.
17 In general on the situation in 88 see Keaveney (2005a) pp. 64–68.
On Mopsuestia see Sayar et al. (1994) pp. 123–124 and Rigsby (1996)
p. 466.
18 Damon (pp. 27–28) has attracted a good deal of scholarly atten-
tion. The attempt of Mackay (2000) to play down his personal motives for
acting as he did does not seem to me totally convincing. They would
surely sharpen his desire to be on the anti-Roman side in the struggle be-
tween pro- and anti-Roman groups which Mackay believes were to be
found in Chaeronea at the time. Given the conditions of the time (see
n. 17), Mackay may well be right about the existence of such factions but
his reconstruction of events, like that of Santanagelo (2007) pp. 45–47,
seems to me excessively conjectural. We can agree however with Mackay
(2000) p. 104 when he puts the return of Damon and his subsequent
murder between Lucullus’ withdrawal of Roman troops in 88 (see n. 14)
and the arrival of Thracian auxiliaries in 87: Holleaux (1938) pp. 154, 159.
Ellinger (2005) may perhaps too have gone beyond the evidence in seeing
in Plutarch an attempt to highlight Chaeronea’s passing into the Roman
empire and a pre-occupation with the question of whether Rome was a
tyrant-city.
Kallet-Marx’s discussion (1995) pp. 280–282 is chiefly concerned
with Roman jurisdiction in the matter. There is no reason to suppose with
Santangelo (2007) p. 47 that among Lucullus’ motives for his later inter-
vention (p. 28) may have been a desire to create closer ties with a ruling
elite. Santangelo (2007) occasionally tends to see such ties where none
POSTSCRIPT 291
had no attested dealings with Glabrio before 67 (p. 53) nor with C. Va-
lerius Triarius for that matter before 74 (p. 96). There is an interesting
discussion of the career of Lucullus’ brother in Ryan (1995) which is how-
ever vitiated by the claim that Varro was Sulla’s quaestor in 81. Sulla had
no quaestor in that year. See Keaveney (2005b).
292 LUCULLUS, A LIFE
I chiefly dealt with Archias in his role as court poet and friend
to the house of the Luculli.23 Some have, however, found another
role for Archias. In a theory which goes back at least as far as Th.
Reinach, it is claimed that a poem Archias wrote about the Third
Mithridatic War is the source for much of Plutarch’s account of
that war in his Life of Lucullus. The chief reason for this belief seems
to be the amount of legendary and fabulous elements to be found
in this Life. This, so it is maintained, points to a poetical source.24
As an hypothesis this is not, perhaps, completely convincing.
At the outset we should acknowledge that Quellenforschungen without
a named source can never be more than intelligent guesswork. In
this case it will not have escaped notice that Archias is never men-
tioned as a source by Plutarch, but Antiochus of Ascalon is.25 This
I would urge is not without some significance and must cast some
doubt over the claims made for Archias.26 Further we all know that
much of ancient historiography contains the marvellous and the
heroic. One thinks of the extant Livy or the lost Memoirs of Sulla as
mediated through Plutarch’s Life.27 So, I would venture to assert,
these two considerations might just tell against the facile assump-
tion that Archias is the source for much of our information about
Lucullus’ campaign. In any case the problem is not of the greatest
ashamed to name his poetical source will hardly hold up if the biographer
made the extensive use of Archias he thinks he did.
Wiseman’s attempt, (1982) p. 33, to assign to Archias’ poem the line
of verse in Plut. Luc. 12 is methodologically flawed. In App. BC 1.94 Sulla
quotes a line of Aristophanes. Are we to assume then that Aristophanes
was Appian’s source here? For a detailed critique of this mode of proce-
dure see Keaveney (2003), (2006).
27 As does Hillard (1987) p. 41 ns.119, 120 but he fails, in my view, to
may or may not believe the story of the heifer at Cyzicus (Plut. Luc. 10)
but, in any case, can dismiss divine intervention. On the other hand it is
good to call on an eye-witness (Xen. Anab. 1.4.1.17–18) to the lowering of
the Euphrates mentioned in Plut. Luc. 24. Indeed it is worth remarking
that Swain (1992) p. 315 n. 23 seems to think the prominence of the su-
pernatural in the Life may owe something to the fact that Lucullus is being
portrayed as a champion of Hellenism in his struggle with the barbarian.
29 Hillman (1991) p. 316 with n. 11. Note also the doubts of Wylie
pp. 24–25.
32 A view shared by others. See, for example, Tröster (2004) p. 489.
about Lucullus’ reaction when Pompey looked for help in Spain. Compare
Hillman (1991) p. 317 with (pp. 67–71). However his remarks, Hillman
294 LUCULLUS, A LIFE
(1991) pp. 317–318, on what Sallust might have thought about relations
between Pompey and Lucullus seem speculative to me.
34 The source is Varro R.R. 3.16.1–2 and my discussion is in (pp. 65–
67).
35 Tatum (1992). See also Tatum (1999) p. 36.
36 Tatum (1992) p. 192.
37 Tatum (1992) pp. 192–193.
38 Tatum (1992) p. 194.
39 Shatzman (1975) pp. 51, 321, 324–328; Rawson (1991) pp. 102–
42 Shatzman (1975) pp. 51, 321, 324; Tatum (1992) p. 191. See Keav-
indicates his rank.47 Ryan (1998) pp. 52–87 has also carefully ana-
lysed the pedarii where I think Cethegus’ power base lay. He be-
lieves the term pedarius may have been specifically applied to people
enrolled in the senate by Sulla in 81.48 But in any case it is clear that
Cethegus would not need high rank to wield the influence he did in
this quarter. We must also bear in mind that Cethegus lived in very
troubled times when men might have unorthodox careers. One
thinks for instance of Pompey and Afella.49 When we remember
how they rose to prominence, we need not wonder at the unusual
features in Cethegus’ record.
From this it is a natural progression to the date of the war, a
question to which I devoted a considerable amount of space in my
first edition.50 One piece of evidence which I neglected to consider
is the Customs Law from Ephesus first published in 1989.51 This
has provoked a good deal of debate.
The first part of the inscription (ls.7–84) quotes the customs
law of L. Octavius and C. Aurelius Cotta. These men were consuls
in 75 and were reworking existing legislation.52 Since the law men-
tions the activities of the publicani in Bithynia, Merkelbach reasoned
that Nicomedes IV must have died in that year because the publicani
would not have been admitted to the area prior to its incorporation
in the province.53 This deduction did not long go unchallenged.
Heil (1991) pp. 9–10 pointed out that although the consuls of 75
leased the Asian taxes, it does not necessarily follow they were the
authors of the law. It could have been passed in that same year af-
ter the leasing of the taxes. The year 75 is thus the terminus post quem
and the law could have been introduced in 74 or 73. The terminus
47 See also Ryan (1998) p. 346 n. 381. Brennan (2000) p. 906 n. 204
(2003a).
50 (pp. 255–285). The chronology of the Sertorian War established by
Konrad (1995) does not affect my conclusion about what may be ex-
tracted from Appian (pp. 271–279).
51 Editio princeps: Engelmann/Knibbe (1989). See also SEG 39
favours 74 but seems unaware of the difficulties this passage poses, for
which see (p. 134 n. 68).
55 The first of these instances was also noted by Engelmann/Knibbe
p. 161.
56 Is there some kind of a contradiction here? The absence of publicani
should see how this evidence agrees with the narrative of events as
given in our other sources which have no chronological value.
The truth of our first proposition may be demonstrated by
drawing attention to one cardinal fact. There may be disagreement
over some details but, irrespective of whether they put the start of
the war in 74 or 73, scholars have been able to agree on the essen-
tial chronological framework of Ep.93.60
The first item in Ep.93 concerns the campaigns of P. Servilius
Vatia Isauricus. I dated this to 74 but Konrad places it in 75, while
McGing thought either 75 or 74 might be in question, as did
Merkelbach. Then comes the legacy of Nicomedes and the erection
of his kingdom into a province. I put the death of Nicomedes in
74. McGing, too favoured 74, but Merkelbach opted for 75.61 The
phrase foedere icto suggests to me that we have an account of Mithri-
dates’ activities in 75 and 74.62 The notice of Cotta as cos. self-
evidently points to 74 with his defeat at Chalcedon falling in the
same year.63. I put the Spanish campaigns of this epitome in 74, as
do Merkelbach and McGing, and we thus locate the wintering of
Pompey and Metellus in 74/73.64 Konrad, however, thinks the
campaigns of 75 are in question and thus the winter as that of
75/74.
So we can see there is broad general agreement that Ep.93
dealt with the events of 75 and 74. But we have also seen that the
designation of Cotta as consul provides us with chronological pre-
low n. 65.
64 Brennan also favours this chronology but his recourse to emenda-
them vitiates, in my view, McGing (1995) pp. 286–287 since he too readily
assumes inaccuracy in the epitomator’s use of the word consul. It then fol-
lows that if he is wrong to assume consul could mean proconsul then the
Chalcedon campaign need not stretch into 73. See n. 63 above.
66 I am not persuaded by Merkelbach (1990) pp. 99–100 when he
poraries with some circumspection. The rank and file who were
still recruited in the traditional manner can only be so designated in
the sense that they acquired military expertise over time. There is
nothing of the mercenary about them.70 This particular profession-
alisation of which we are speaking is especially marked among
middle and high ranking officers. The emergence in the last century
B.C. of the vir militaris or military specialist has been noted.71 At the
same time it is important to stress that these processes did not lead
to a weakening of the soldiers’ consciousness of being citizens, as I
have recently tried to demonstrate. A general who wished to turn
them into an instrument of revolution had, first of all, to convince
them of the correctness of his political programme.72
The two individual officers who will chiefly engage our atten-
tion are Barba and Murena.73 It now seems certain that Barba was
not Cassius Barba but C. Sornatius Barba, a native of Iteramnia
Praetuttiorum.74 About Murena’s identity there has been no dispute
but there has been about his relations with Lucullus. Coarelli, dis-
cussing an equestrian group from Lanuvium, Murena’s hometown,
sees in it a record in epic form of the latter’s achievements in the
Third Mithridatic War. He reminds us of the epic commemoration
of Lucullus in verse form by Archias, the connection of the fami-
lies of the Licinii Luculli and Murenae and points to two fragmen-
tary inscriptions which he thinks refer to Lucullus. All of this he
lus might have received command pro praetore in the course of the war. For
the opposition observe that the Sertorian M. Marius (p. 85) might, in the
view of some, be really an M. Varius. See Piccirilli (1990) pp. 295–296.
74 (p. 97). See Guidobaldi (1996).
POSTSCRIPT 301
about this (see above) does not, of course, affect the argument.
78 Hillard (1987) pp. 44–45.
79 (pp. 100, 114, 125).
80 Plut. Luc. 19 (Loeb trans.). See (p. 126) and Hillard (1987) p. 45.
81 Ballesteros Pastor (1999) p. 335 n. 19, who is also sceptical of the
theory that Lucullus was hostile to Murena, found Plutarch’s remark (see
above) somewhat mysterious. I agree.
82 A careful reading of Hillard (1987) pp. 45–46 will show, I think,
policy towards the natives both inside and outside the province of Asia
and the catalogue of his dealings with individuals and states in Tröster
(2005).
We have three inscriptions recording Lucullus’ proconsulship. An-
dros: C33 in Eilers (2002), although there is no reason to accept his sug-
gestion that Lucullus might have been its patron even earlier. Claros:
Ameling (1989) p. 100 n. 16. Colophon: Ferrary (2002).
We know the Lucullan era was established in Sinope, Amastris and
Abonuteichus: Tröster (2005a) p. 307 n. 20.
87 I should say at this point that I can find no evidence for the con-
tention of Wylie, (1994) p. 113, that Lucullus enriched himself during his
campaigns while starving his men of booty.
88 (1999) p. 332.
POSTSCRIPT 303
ing us that the fear of the Cyziceans was so great that they could
easily imagine such a thing happening.89
The heifer who allegedly presented himself for sacrifice must
also engage our attention briefly.90 She is omitted from a gazetteer
of willing victims in Naiden’s recent study of the willing sacrificial
victim and it may very well be that a place should be found there
for her.91
I should like to return for a moment to the theory that Ar-
chias’ poem is the ultimate source for much of what we know of
the Third Mithridatic War.92 This has led to theories, such as that
of Coarelli, that the battles at the Granicus and Aesopus are largely
modelled on a campaign of Alexander’s.93 Such a theory, in my
view, ignores geographical considerations, distorts what is found in
our extant sources and robs Lucullus of what are very real
achievements.94
I shall come back eventually to the connection between Lucul-
lus and Alexander. Here I should like to point out that I cannot
agree with Wylie that Lucullus was actively looking for war when
he sent his embassy to Tigranes.95 Nor do I accept the view of
Ballesteros Pastor that the reconciliation between Tigranes and
Mithridates is to be located after the battle of Tigranocerta. It
seems reasonable to me to place it immediately after the break-
down in negotiations with the Romans.96
The appearance of an important article by Tatum makes it
necessary for us here to examine not only Clodius’ attempt to fo-
17. Presumably she, like her counterpart in Plut. Luc. 26, would fall into
the category of animals which acted under divine inspiration, for which
see Naiden (2007) p. 65.
92 See above.
93 (1981) pp. 255–257.
94 See (p. 112 n. 29).
95 Compare Wylie (1994) pp. 114–115 with (pp. 135–140).
96 Compare Ballesteros Pastor (1994) p. 333 with (p. 140-142). For
ment mutiny but also the other episodes of mutiny which attended
the last days of Lucullus’ command.97 The story proper begins in
the winter of 69/68. After the victory of Tigranocerta, Lucullus
wintered in Gordyene.98 There he entered into negotiations with
the Parthians. In my original text I argued that it was reasonable to
infer from our sources that Lucullus might have indeed been con-
templating attacking Parthia but that the threatening political situa-
tion at home and even more the continuing buoyancy of Mithri-
dates and Tigranes made this impossible and he had, in conse-
quence, to be content with Parthian neutrality. Unlike Tatum
(1991) pp. 573–574, I saw no reason to adopt Sherwin-White’s
suggestion that what lies behind the story of a planned assault on
Parthia was really a proposed march into Adiabene in the spring of
68. Indeed it is perfectly clear what Lucullus was planning in the
winter of 69. He was readying himself for what he actually did, re-
suming his campaign against Mithridates and Tigranes which their
activities made necessary.99
According to Plutarch (Luc. 30) trouble preceded these cam-
paigns. Troops in Pontus under the command of Sornatius, who
had been troublesome before, now refused to budge and they in-
fected the men in Gordyene with their restlessness. The upshot of
the mutiny in Pontus was that the troops there persisted in their
refusal to move and were still to be found in the same position late
in 67.100 So far as Gordyene was concerned, we can see from Plut.
Luc. 30–31 that there was no real mutiny. Only seditious talk and
murmuring was in question.101
The campaigns of 68 were thus carried out without Sornatius’
men. They were characterised by bad weather, harassment by the
enemy and a failure to take Artaxata when the soldiers baulked at
the prospect of sitting down before it. Eventually, however, Nisibis
was captured and the troops wintered there for 68/67.102
107 I am not sure Tatum (1991) p. 575 has given due weight to this or
to the fact that it was the Fimbrians who got their discharge in the next
year (p. 168).
108 See Tatum (1991) pp. 577–578. Ballesteros Pastor (1993) pp. 333–
let-Marx (1995) pp. 311–315 who argues against the notion of a piecemeal
dismemberment and for one decisive blow, the appointment of Glabrio to
take over command of the Mithridatic War.
110 Keaveney (2007) p. 136 n. 210.
111 Plut. Pomp. 2.
112 Plut. Crass. 16.
113 A point conceded in effect even by Ballesteros Pastor (1998) p. 78
who is one of the chief proponents of the theory that Lucullus was a kind
of Alexander.
114 And even here there is disagreement. Coarelli (1981) p. 255 seems
123(pp. 175–184).
124Bellemore (1996) p. 505.
125 Bellemore (1996) pp. 505–508.
126 As Bellemore(1996) pp. 505–506 points out.
127 See Bellemore (1996) p. 506.
128 (pp. 172–173, 190–193, 219–220).
129 Catalogue and general agreement on the tone in (pp. 119-201, 205-
206, 222) and Hillman (1994) pp. 193–194 though I do note the barb in
POSTSCRIPT 309
have accepted that these stories are authentic and so are to be em-
ployed as historical sources.130 One has even used the account of a
dinner invitation in Plut. Luc. 41 as the basis for an elaborate the-
ory, involving an attempted reconciliation between Pompey and
Lucullus in a bid to defuse opposition in the senate to the ratifica-
tion of Pompey’s Eastern acta.131
In the first edition I accepted that these stories reflected con-
temporary opinion of Lucullus but I doubted that they were a re-
cord of real events or sayings.132 I still entertain those doubts.
These little stories deploy the main characteristics of the invented
anecdote or joke. The principal character Lucullus is a stereotype
and constantly behaves as such. He is someone given to luxury and
idleness.133 The other characters, be they Pompey, Cicero or Cras-
sus, have no real independent existence. They merely exist as vehi-
cles to be wheeled in to create the situation where the stereotype
can be displayed. Other names can be substituted for theirs and
sometimes were.134
I find there are a number of scholars who, as I do, trace back
this stereotyping to Lucullus’ contemporaries. Gossip together with
the deliberate malicious characterisation by enemies can be seen to
blame.135 The prominence of the theme of luxury in Plutarch’s Life
may best be explained by his preoccupation with such matters.
They provided a natural opportunity for moralising and philoso-
phical speculation.136 This has also led to debate about the possibil-
ity that Plutarch’s preoccupations may have led him into exaggera-
the nickname Xerxes Togatus (p. 205) and the harshness of the verdict on
Lucullus’ withdrawal from public life (p. 222).
130 So, for example, Wallace Hadrill (1998) p. 3 and Tröster (2004)
p. 60 to argue that Plutarch tried to play down Lucullus’ taste for luxury
by playing up his taste for Greek learning is largely irrelevant. The histo-
rian will have no difficulty in recognising that both tastes could easily co-
exist in the same person.
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325
326 LUCULLUS, A LIFE
Armenia, 116, 122, 135, 138, Bithynia, 83, 85, 86, 93, 94, 100,
140, 143, 144, 150, 152, 153, 109, 151, 162, 165, 168, 171,
154, 156, 157, 158, 161, 167, 251, 255, 257, 259, 266, 271,
169, 178, 283, 305 276, 279, 284, 285, 296
Armenians, the, 144, 146, 147, Bithynians, 260
159 Boeotia, 25
Q. Arrius, 266 Bona Dea, 188, 217, 221
Arsanias, river, (eastern Bosporus, 116
Euphrates) 158 Q. Braetius Sura, 25, 26, 289
Artaxata (Artashat), 148, 158, Busbaleius, 74
159, 304 Byzantium, 115
Asia, 24, 34, 35, 38, 39, 40, 45, Cabira, 116, 118, 122, 151, 161,
50, 55, 56, 69, 83, 84, 86, 94, 171, 280, 281, 282
99, 100, 103, 104, 109, 115, Caecilia Metella, 3, 4, 6, 13, 23
118, 125, 128, 129, 130, 133, Q. Caecilius (uncle of Atticus),
135, 153, 154, 162, 163, 165, 13, 196
182, 212, 214, 217, 235, 237, L. Caecilius Metellus Calvus, 4,
239, 245, 246, 248, 249, 250, 273
253, 257, 258, 260, 266, 267, Q. Caecilius Metellus Celer, 191,
278, 279, 288, 294, 308 192, 193, 217
Astacenus channel, 114 Q. Caecilius Metellus Creticus,
Athena, 108 178, 191
Athenians, the, 123, 181 Q. Caecilius Metellus
Athens, 16, 27, 34, 124, 200 Delmaticus (cos. 119), 4
Athos, Mount, 206 Q. Caecilius Metellus
Atropateni, the, 159 Numidicus, 4, 6, 7, 8
Attalids, the, 130 Q. Caecilius Metellus Pius, 52,
C. Aurelius Cotta (cos. 75), 75, 68, 179, 218, 261, 265, 266,
76, 78, 229, 279, 280, 296 267, 268, 275, 298
L. Aurelius Cotta, 85 Calacte (Caronia Marina), 13
M. Aurelius Cotta (cos. 74), 62, Calgurris, 266
67, 85, 86, 87, 91, 92, 93, 94, Callimachus, 123, 126, 160
100, 114, 116, 125, 255, 257, Callisthenes, 223
261, 266, 269, 280, 284, 285, M. Calpurnius Bibulus, 215,
296, 299 219, 220, 221
Autolycus, 127, 200 Calvi, the, 1
Baiae, 202 Calycadnos (Göksu), river, 33
Benghazi, 29 Campus Martius, the, 184, 224
Barba, 97, 112, 300 Capitol, the, 184
Billarus, 128, 200
INDEX 327
83, 87, 90, 95, 99, 102, 123, Egypt, 27, 31, 33, 83, 183
127, 129, 130, 132, 137, 139, Elaea (Kazikbağlari), 41
171, 173, 176, 180, 184, 186, Ephesus, 99, 128, 134, 142, 296
189, 190, 203, 224, 225, 226, Epicadus, 49
227, 228, 230, 231, 234, 235, Epicurus, 211
242, 243, 248, 249, 251, 264, Epigonus, 35
288, 289, 290, 292, 293, 294 Etruria, 187, 316
Cos, 34, 321 Eumachus, 104, 109
Crassi, the, 1 Euphrates (philosopher), 19
Cretans, the, 29 Euphrates, river, 138, 142, 156,
Crete, 29, 178, 191 158, 186, 235
Crimea, 126 Eupolemus, 13
Crixus, 266 Europe, 83, 84, 285
Cybele, 46, 103 Euxine, the, 35
Cyprus, 32, 33, 34, 83, 222 Fabia, 95, 264
Cyrenaeans, the, 30, 31 M. Fabius Hadrianus, 96, 121,
Cyrene, 29, 71, 271 161, 280
Cyziceans, the, 106, 107, 108, Falcula, 256
110, 111, 302 C. Fannius (trib. pleb. 59), 215
Cyzicus, 103, 106, 108, 111, 112, L. Fannius (renegade), 83, 104,
125, 255, 261, 266, 276, 277, 109, 161
280, 281, 284, 302 Fausta, 49, 176, 177
Dadasa, 166 Fimbrians, the, 99, 106, 111,
Dalmatia, 262 165, 168, 169, 170, 171, 238,
Damagoras, 37 239, 305
Damon, 25, 26 L. Flavius (trib. pleb. 60), 191,
Danala, 172 193, 208
Dardanelles, the, 38 C. Flavius Fimbria (quaestor 86),
Dardanus (Mal Tepe, Şehitlik 35, 36, 37, 38, 83, 99, 162
Batarya), 38, 81, 116, 284 Forum, the, 184, 199
Darnah, 29 Q. Fulvius Flaccus (pr. 182), 275
Deiotarus, 110, 266 Q. Fulvius Lippinus (of
Denizkent, 112 Tarquinii), 203
Diana, 97, 143, 185, 235 Further Spain, 2, 218, 266
Dindymon, 103, 108, 110 A. Gabinius (trib. pleb. 67), 162,
Diodes, 116 163, 164, 197, 218
Dionysius the Eunuch, 113 A. Gabinius (leg. 81), 245
Diophantes, 100 Galatia, 83, 116, 171, 172, 173
M. Domitius Calvinus (pr. 80), Galatians, the, 110, 116, 129
261, 265, 267, 268 Gaul, 69, 86, 266, 278, 280, 302
INDEX 329
231, 234, 235, 239, 242, 243, 129, 139, 140, 141, 142, 143,
260, 266, 267, 268, 270, 291, 144, 145, 146, 147, 148, 149,
293, 296, 298, 308 150, 152, 158, 159, 160, 161,
Pomponius (prefect), 96 167, 196, 197, 204, 207, 211,
T. Pomponius Atticus (friend of 223, 226, 235, 255, 257,
Cicero), 13, 17, 196, 208 258, 276, 279, 284, 295, 303,
Pontus, 24, 29, 82, 84, 100, 116, Rome, 1, 3, 6, 8, 10, 11, 13, 14,
122, 128, 141, 142, 145, 151, 15, 16, 18, 21, 24, 27, 29, 31,
152, 157, 161, 162, 165, 169, 33, 34, 36, 41, 42, 43, 44, 45,
170, 172, 175, 192, 198, 230, 47, 50, 54, 56, 57, 61, 67, 68,
263, 266, 285, 304, 305 69, 70, 71, 76, 79, 80, 81, 82,
L. Porcius Cato (cos. 89), 22 83, 84, 87, 88, 89, 92, 93, 95,
M. Porcius Cato (the Censor), 110, 113, 114, 115, 122, 128,
19 129, 133, 135, 138, 139, 140,
M. Porcius Cato (Uticensis), 95, 141, 143, 149, 150, 151, 152,
180, 181, 182, 183, 187, 188, 153, 154, 156, 157, 162, 171,
191, 195, 219, 222, 308 173, 175, 177, 180, 181, 185,
A. Postumius Albinus (cos. 151), 189, 190, 191, 197, 199, 201,
19 206, 207, 209, 211, 215, 229,
A. Postumius Albinus (cos. 99), 230, 232, 235, 237, 238, 247,
246 248, 251, 256, 257, 258, 260,
Praecia, 92, 93, 94, 204 271, 272, 275, 278, 280, 283,
Praeneste, 88, 89 285, 288, 301
Prusa (Bursa), 109, 112 Rubicon river, 243
Prusias (Cius), 112 Sabinus, 185
Ptolemy Alexander I, 31 C. Salluvius Naso (leg.), 96, 110
Ptolemy Alexander II, 31 Salvius (Tryphon), 5
Ptolemy Apion, 30, 271 Samians, the, 250
Ptolemy Soter II, 31, 32, 33, 140 Samos, 34, 250
Puteoli (Pozzuoli), 49, 202 Samothrace, 114
L. Quinctius, 77, 78, 81, 84, 155, Sangarius (Sakarya), 100
163, 220, 229, 232, 256 Sardinia, 55, 96, 291
Rhegium (Reggio Calabria), 15 Sarmatians, 83
Rhodes, 27, 33, 34, 279 Scythians, the, 83, 116, 223
Rhodians, the, 27 C. Scribonius Curio (cos. 76),
Rhyndacus (Capaz), 109 215, 265, 266, 267
Romans, the, 1, 5, 11, 14, 21, 27, C. Scribonius Curio (tr. pleb. 50),
30, 31, 39, 41, 49, 55, 56, 60, 62, 74
80, 82, 84, 94, 100, 103, 105, Sebasteia Megalopolis (Sivas),
117, 118, 119, 120, 122, 126, 167
INDEX 333