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Online Sanskrit Dictionary
Introduction
The following is a list of Sanskrit words printed in Devanagari with its transliterated form and a short meaning
provided as a reference source. This cannot be a substitute for a good printed Sanskrit-English dictionary. However,
we anticipate this to aid a student of Sanskrit in the on-line world.

The list of words is a compilation from various sources such as messages on sanskrit-digest, translated documents
such as Bhagavadgita, atharvashiirshha, raamarakshaa et cetera, and other files accessible on the web. The words
are encoded in ITRANS transliteration scheme so as to print them in Devanagari.

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We request you to provide corrections, and more importantly many such additions from your own collection.
The list has been arranged according to Devanagari sequence.
The transliteration according to ITRANS (older 3.2) scheme is given by

.5in a aa(A) i ii(I) u uu(U) R^i R^I e ai o

.5in au aM aH L^i L^I
.5in k kh g gh N^
.5in ch chh j jh JN
.5in T Th D Dh N
.5in t th d dh n
.5in p ph b bh m
.5in y r l v sh shh s h L(maraaThii) kSh(x ksh) GY(hindii)

 Both .n and M produce anusvaara, .a avagraha, .h haLa.nta

 H visarga, Only a dot . or a vertical line 0 a da.nDa .
 A backslash with a period produces just a dot (puurNaviraama).
 a.c and aa.c produce ardhachandra as in cat and talk.
 The vowels need to be added after each consonant, unless one
 wants joDaakshara.
 No other letters (upper or lower cases) are allowed.

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File : 8643402.doc Page # 1 of 82 Updated On 14.Oct.2008 @ 11:12 Hrs.


` (AUM) = Primordial Sound
`kar (OMkaara) = the syllable om
A (a) = not
A<k…z (a.nkusha) = a goad (metal
stick used to control elephants)
A<k…zxair[m!
(a.nkushadhaariNam.h) = bearing the
weapon 'ankusha' with which the
elephant
A<g (a.nga) = body, organ
A<g[ (a.ngaNa) = field
A<gs<ignaE (a.ngasa.nginau) =
with
A<gE> (a.ngaiH) = limbs, body
parts
A<gEStuòuva<sStnUiÉ>
(a.ngaistushhTuvaa.nsastanuubhiH)
= having satisfied with strong limbs?
A<jn (a.njana) = anointment
A<tr<g (a.ntara.nga) = inner body
or inner nature, feelings, inside
A<tgRt (a.ntargata) = internal
A<ba (aMbaa) = mother
A<z (a.nsha) = part, angle
A<zÉUt< (a.nshabhuutaM) = has
been a part of her
A<z> (a.nshaH) = fragmental
particle
A<zuman! (a.nshumaan.h) =
radiant
A<zen (a.nshena) = part
AktaRr< (akartaaraM) = as the
nondoer
AkmR (akarma) = inaction
AkmRk«t! (akarmakRit.h) =
without doing something
AkmR[> (akarmaNaH) = than no
work
AkmRi[ (akarmaNi) = in not doing
prescribed duties
AkLm;< (akalmashhaM) = freed
from all past sinful reactions
AkSmat! (akasmaat.h) = by chance
Akar> (akaaraH) = the first letter
Akarae (akaaro) = the letter 'a'
AkayR (akaarya) = and forbidden
activities
Akay¡ (akaaryaM) = what ought not
to be done
AkayeR (akaarye) = and what
ought not to be done
AkIitR (akiirti) = infamy
AkIit¡ (akiirtiM) = infamy
AkIitR> (akiirtiH) = ill fame
Ak…vRt! (akurvat.h) = did
Ak…vRt (akurvata) = did they do
Ak…zl< (akushalaM) =
inauspicious
Glossary of Sanskrit Terms
s<Sk«t zBdawR
Ak«tbuiÏTvat!
(akRitabuddhitvaat.h) = due to
unintelligence
Ak«taTman> (akRitaatmaanaH) =
those without self-realisation
Ak«ten (akRitena) = without
discharge of duty
Ak«Tva (akRitvaa) = without doing
(from kRi)
Ak«Tõivda> (akRitsnavidaaH) =
persons with a poor fund of
knowledge
Ai³ya> (akriyaaH) = without duty
A³aex (akrodha) = freedom from
anger
A³aex> (akrodhaH) = freedom
from anger
A¬e*> (akledyaH) = insoluble
Aiol (akhila) = entire
Aiol< (akhilaM) = whole
Aiolgué (akhilaguru) = preceptor
for all, also all types of long syllable
letters
Agt (agata) = not past
AgtsU<Sc (agatasuu.nscha) =
agata + asuun.h + cha:undeparted life
+ and (living people)
AgTva (agatvaa) = without going
(from gam.h)
Agm (agama) = proof of the
trustworthiness of a source of
knowledge
AgStmas (agastamaasa) = month
of August
Agaecr (agochara) = (adj) unknown
Ai¶ (agni) = fire
Ai¶> (agniH) = fire
Ai¶pvRt> (agniparvataH) = (m)
volcano, volcanic cone
Ai¶peitka (agnipetikaa) = (f)
matchbox
Ai¶zlaka (agnishalaakaa) = (f)
matchstick
Ai¶;u (agnishhu) = in the fires
A¶aE (agnau) = in the fire of
consummation
A¢ (agra) = (neut in this sense) tip
A¢< (agraM) = at the tip
A¢j> (agrajaH) = elder
A¢t> (agrataH) = (let the two go)
before (me)
A¢dIp> (agradiipaH) = (m)
headlight
A¢e (agre) = in front
of/ahead/beforehand
A"<mn> (aghaMmanaH) = (adj)
evil-minded
A"< (aghaM) = grievous sins
A"ayu> (aghaayuH) = whose life is
full of sins
A» (a.nka) = number
A¼ (a.nga) = a limb, or body part
A¼< (a.ngaM) = limb(s)
A¼ain (a.ngaani) = limbs
A¼‚l (a.ngula) = a finger
A¼‚ó (a.ngushhTha) = the big toe
A¼‚ó> (a.ngushhThaH) = (m)
thumb
Acr< (acharaM) = and not moving
AcrSy (acharasya) = and
nonmoving
Acl (achala) = (adj) still, stationary
Acl< (achalaM) = unmoving
Acl> (achalaH) = immovable
Aclàitó< (achalapratishhThaM) =
steadily situated
Acla (achalaa) = unflinching
Aclen (achalena) = without its being
deviated
Ac]us! (achakShus.h) = one without
an eye
Acapl< (achaapalaM) =
determination
AicNTy (achintya) = inconceivable
AicNTy< (achintyaM) = beyond
contemplation
AicNTy> (achintyaH) =
inconceivable
Aicradœ (achiraad.h) = without
delay/in no time
AicraÑv (achiraadbhava) = in no
time from the cycle of birth&death
Aicre[ (achireNa) = very soon
Acets> (achetasaH) = without
KRishhNa consciousness
ACDe*> (achchhedyaH) =
unbreakable
ACyut (achyuta) = O infallible one
ACyutm! (achyutam.h) = the who
does not slip
Aj (aja) = goat
Aj< (ajaM) = unborn
Aj> (ajaH) = unborn
Ajgr> (ajagaraH) = (m) python
Ajpa (ajapaa) = involuntary
repetition (as with a mantra)
Ajö< (ajasraM) = the unborn one
Aja (ajaa) = (f) goat
Ajan< (ajaanaM) = do not
understand
Ajant! (ajaanat.h) = knew
Ajanta (ajaanataa) = without
knowing
AjanNt> (ajaanantaH) = without
knowing
AÂl> (aJNchalaH) = (m) aanchal in
Hindi
AÃn (aJNjana) = the name of the
mother of Hanuman
AÃneyasn (aJNjaneyaasana) = the
splits
AÃil (aJNjali) = (m) folded hands
Aqit (aTati) = (1 pp) to roam
A[Iya<s< (aNiiyaa.nsaM) =
smaller
A[u (aNu) = atom
A[ae> (aNoH) = than the atom
A{vô< (aNvastraM) = (n) nuclear
weapon
At> (ataH) = hence
AtÅvawRvt! (atattvaarthavat.h) =
without knowledge of reality
AtiNÔt> (atandritaH) = with great
care
AtpSkay (atapaskaaya) = to one
who is not austere
Ait (ati) = extremely
Aitpircy (atiparichaya) = excessive
familiarity
AitvIy¡ (ativiiryaM) = super power
Aitcar (atichaara) = Accelerated
planetary motion
AittriNt (atitaranti) = transcend
Aittrl< (atitaralaM) = ati+tarala,
very+unstable
Aitiw (atithi) = (m) guest
Aitiw> (atithiH) =
(masc.Nom.sing.) guest (literally
undated)
Aitdaê[mn! (atidaaruuNaman.h) =
adj. very dreadful
AitÊv&RÄ (atidurvRitta) = of
exceedingly bad conduct
AitirCyte (atirichyate) = becomes
more
AitvtRte (ativartate) = transcends
Aitzy (atishaya) = wonderful
Aitzyaei´ (atishayokti) =
exaggeration
AtIt> (atiitaH) = surpassed
AtITy (atiitya) = transcending
AtIiNÔy< (atiindriyaM) =
transcendental
AtIv (atiiva) = very much
AtulnIy (atulaniiya) =
uncomparable
AtULy< (atuulyaM) =
uncomparable
ATman< (atmaanaM) =
(masc.Acc.S) the self
ATyjt! (atyajat.h) = left, sacrifice
ATyNt< (atyantaM) = the highest
ATyw¡ (atyarthaM) = highly
ATyaigna< (atyaaginaaM) = for
those who are not renounced
ATyain (atyaani) = surpassing
ATyu:[ (atyushhNa) = very hot
ATyeit (atyeti) = surpasses
AÇ (atra) = here
Aw (atha) = thereupon
AwzBd (athashabda) = the word
atha (prayers are started with words
atha or AUM)
AwR> (atha.rH) = object, meaning
AwvR{vaKy< (atharvaNvaakyaM)
= 'atharvaNa" word-piece
AwvRzI;R (atharvashiirshha) =
atharva(?)
AwvRzI;¡ (atharvashiirshhaM) =
'atharva' heading or head
Awva (athavaa) = or
Awat> (athaataH) = atha and ataH :
then and therefore
AwaE (athau) = or in other words
Adœ (ad.h) = to eat
Addt! (adadat.h) = gave
AdiMÉTv< (adambhitvaM) =
pridelessness
AdzR> (adarshaH) = mirror
Adi][< (adakShiNaM) = with no
remunerations to the priests
Adaý> (adaahyaH) = unable to be
burned
AidtI (aditii) = the mother of the
gods
A†ò (adRishhTa) = Unseen, fortune,
luck
A†òpUv¡ (adRishhTapuurvaM) =
never seen before
Adez (adesha) = at an unpurified
place
AÑ‚t (adbhuta) = the sentiment of
marvel
AÑ‚t< (adbhutaM) = wonderful
Aуt< (adbhuutaM) = wonderfull
A* (adya) = today
AÔaeh> (adrohaH) = freedom
from envy
AÖasn (advaasana) = the prone
posture
AiÖtIy> (advitiiyaH) = the
inseparable or the non-dual
AÖeòa (adveshhTaa) = nonenvious
AÖEt (advaita) = non-duality of the
universal spirit
Ax> (adhaH) = (indeclinable) below
Axn (adhana) = one without money
Axm (adhama) = inferior
Axma< (adhamaaM) = condemned
Axmaxm (adhamaadhama) = the
worst among the inferior
Axr (adhara) = Lip
Axr> (adharaH) = (m) lips
Axrat! (adharaat.h) = from below
AxmR (adharma) = breach of duty
Axm¡ (adharmaM) = irreligion
AxmR> (adharmaH) = irreligion
AxmRcarI (adharmachaarii) = adj.
impious
AxmRSy (adharmasya) = of
irreligion
Aixk (adhika) = additional
Aixk< (adhikaM) = more
Aixk> (adhikaH) = greater
Aixktr> (adhikataraH) = very much
Aixkar (adhikaara) = title
Aixkar> (adhikaaraH) = right
AixkairtÙ< (adhikaaritantraM) =
(n) bureaucracy
Aixi]pit (adhikShipati) = to censure
Aix]ep> (adhikShepaH) = (m)
accusation
AixgCDit (adhigachchhati) = attains
AixgMy (adhigamya) = having gone
to
AixdEv (adhidaiva) = the principle
of subjective existence
AixdEv< (adhidaivaM) =
governing all the demigods
AixdEvt< (adhidaivataM) = called
adhidaiva
Aixinym> (adhiniyamaH) = (m)
act
Aixp (adhipa) = protector
Aixpit (adhipati) = lord
AixÉut (adhibhuta) = the principle
of objective existence
AixÉUt< (adhibhuutaM) = the
material manifestation
AixmaÇ (adhimaatra) = superior
AixmaÇatm (adhimaatraatama) =
the highest, the supreme one
Aixy} (adhiyaGYa) = the principle
of sacrifice, incarnation
Aixy}> (adhiyaGYaH) = the
Supersoul
Aixvas (adhivaasa) = dwelling
Aixvezn< (adhiveshanaM) = (n)
conference
Aixóan (adhishhThaana) = seat,
abode
Aixóan< (adhishhThaanaM) =
sitting place
Aixóay (adhishhThaaya) = being so
situated
Aixsir (adhisari) = competent
candidate
AxIt (adhiita) = studied
AxIta (adhiitaa) = studied
AxIyan> (adhiiyaanaH) = studied
Axuna (adhunaa) = recently
Axaemuo (adhomukha) = face
downwards
Axaemuoñanasn
(adhomukhashvaanaasana) = the dog
stretch posture
AXyyn (adhyayana) = study
AXyynE> (adhyayanaiH) = or
Vedic study
AXy]e[ (adhyakSheNa) = by
superintendence
AXyaTm (adhyaatma) = the
principle of self
AXyaTm< (adhyaatmaM) =
transcendental
AXyaTmiv*a (adhyaatmavidyaa) =
spiritual knowledge
AXyadez> (adhyaadeshaH) = (m)
ordinance
AXyapiytu< (adhyaapayituM) = to
teach (infinitive of causative of
adhi+i, to study)
AXyaipka (adhyaapikaa) = (f) lady
teacher
AXyas (adhyaasa) = a case of
mistaken identity
AXye:yte (adhyeshhyate) = will
study
AXyaepTy (adhyopatya) =
Lordship
AØuv< (adhruvaM) = temporary
AXvn! (adhvan.h) = road
AXvan! (adhvaan.h) = (m) road,
path, way
An!,gmejyTv (an.gamejayatva) =
unsteadiness of the body
An" (anagha) = O sinless one
AnNt (ananta) = infinite, a name of
Vishnu
AnNt< (anantaM) = unlimited
AnNt> (anantaH) = Ananta
AnNtr< (anantaraM) = after
AnNtêp (anantaruupa) = O
unlimited form
AnNtêp< (anantaruupaM) =
unlimited form
AnNtivjy< (anantavijayaM) = the
conch named Ananta-vijaya
AnNtvIyaR (anantaviiryaa) =
unlimited potency
AnNta> (anantaaH) = unlimited
AnNtasn (anantaasana) = Ananta's
posture
AnNyceta> (ananyachetaaH) =
without deviation of the mind
AnNyÉakœ (ananyabhaak.h) =
without deviation
AnNymns> (ananyamanasaH) =
without deviation of the mind
AnNyya (ananyayaa) = unalloyed,
undeviating
AnNyyaegen (ananyayogena) =
by unalloyed devotional service
AnNya> (ananyaaH) = having no
other object
AnNyen (ananyena) = without
division
Anpe]> (anapekShaH) = neutral
Anpeúy (anapekShya) = without
considering the consequences
AniÉñ¼> (anabhishva.ngaH) =
being without association
AniÉsNxay (anabhisandhaaya) =
without desiring
AniÉõeh> (anabhisnehaH) =
without affection
AniÉ} (anabhiGYa) = ignorant of,
unacquainted with
Anyae> (anayoH) = of them
Anw¡ (anarthaM) = purposeless/in
vain/danger-productive
Anl (anala) = fire
Anl> (analaH) = fire
Anlen (analena) = by the fire
Anvlaekyan! (anavalokayaan.h) =
not looking
AnvaÝ< (anavaaptaM) = wanted
Anît> (anashnataH) = abstaining
from eating
Anîn! (anashnan.h) = without eating
(having fasted)
Ansuyve (anasuyave) = to the
nonenvious
AnsUy> (anasuuyaH) = not
envious
AnsUyNt> (anasuuyantaH) =
without envy
Anh<vaid (anaha.nvaadi) =
without false ego
Anh»ar> (anaha.nkaaraH) = being
without false egoism
AnaTmn> (anaatmanaH) = of one
who has failed to control the mind
Anadr (anaadara) = lack of respect
Anaid (anaadi) = without beginning
Anaid< (anaadiM) = without
beginning
AnaidTv (anaaditva) = non-
beginning
AnaidTvat! (anaaditvaat.h) = due
to eternity
Anans)lm! (anaanasaphalam.h) =
(n) pineapple
Anamy< (anaamayaM) = without
miseries
AnarMÉat! (anaarambhaat.h) = by
nonperformance
AnayR (anaarya) = persons who do
not know the value of life
Anav&iÄ< (anaavRittiM) = no
return
Anaizn> (anaashinaH) = never to
be destroyed
Anaiït> (anaashritaH) = without
taking shelter
Anaht (anaahata) = unbeaten
Ainket> (aniketaH) = having no
residence
AinCDn! (anichchhan.h) = without
desiring
AinTy (anitya) =
uncertain/temporary/ephemeral/trans
ient
AinTy< (anityaM) = temporary
AinTy> (anityaH) = nonpermanent
Ainyimt (aniyamita) = irregular
AindeRZy< (anirdeshyaM) =
indefinite
AinivR{[cets (anirviNNachetasa)
= without deviation
Ainl> (anilaH) = wind or air
Ainlcui‘ (anilachulli) = (f) gas
(LPG)
AinvayR (anivaarya) = (adj)
compulsary
Ainíyt! (anishchayat.h) = due to
non-determination (having not
decided)
Ainò (anishhTa) = and undesirable
Ainò< (anishhTaM) = leading to
hell
AnIñr< (aniishvaraM) = with no
controller
Anu (anu) = following
AnukMpaw¡ (anukampaarthaM) =
to show special mercy
Anukair (anukaari) = like
Anucary (anuchaaraya) =
(causative of anu+car) follow
AnuicNtyn! (anuchintayan.h) =
constantly thinking of
AnuitóiNt (anutishhThanti) =
regularly perform
AnuÄm< (anuttamaM) = the finest
AnuÄma< (anuttamaaM) = the
highest
AnudzRn< (anudarshanaM) =
observing
Anudan< (anudaanaM) = (n)
donation, grant
Anuidn< (anudinaM) = daily
AnuiÎZy (anuddishya) = having
targetted or aimed at
Anu*aeigta (anudyogitaa) =
unemployment
Anu*aegI (anudyogii) =
unemployed
AnuiÖ¶mna>
(anudvignamanaaH) = without being
agitated in mind
AnuÖegkr< (anudvegakaraM) =
not agitating
Anupkair[e (anupakaariNe) =
irrespective of return
AnupZyit (anupashyati) = one tries
to see through authority
AnupZyiNt (anupashyanti) = can
see
AnupZyaim (anupashyaami) = do
I foresee
AnuàpÚa> (anuprapannaaH) =
following
AnubNx (anubandha) = (m) result,
effect
AnubNx< (anubandhaM) = of
future bondage
AnubNx> (anubandhaH) = (m)
annexure
AnubNxIin (anubandhiini) = bound
AnubNxe (anubandhe) = at the end
AnuÉv> (anubhavaH) = (m)
experience
AnumNta (anumantaa) = permitter
Anumatu< (anumaatuM) = to
guess
Anuman (anumaana) = an
inference
Anumanat! (anumaanaat.h) =
(ablat.) from guessing or induction
Anuyaiyn> (anuyaayinaH) =
followers
AnurJyte (anurajyate) = is
becoming attached
Anuraxa (anuraadhaa) =
Seventeenth nakshatra
AnuilÝ (anulipta) = smeared
Anuleo (anulekha) = destiny
Anulepn< (anulepanaM) =
smeared with
Anulaem (anuloma) = with the
grain, naturally
AnuvtRte (anuvartate) = follows in
the footsteps
AnuvtRNte (anuvartante) = would
follow
AnuvtRyit (anuvartayati) = adopt
Anuvad< (anuvaadaM) =
translation
Anuva* (anuvaadya) = having
translated
AnuivxIyte (anuvidhiiyate) =
becomes constantly engaged
Anuzaistar< (anushaasitaaraM) =
the controller
Anuzuïum (anushushruma) = I
have heard by disciplic succession
AnuzaeciNt (anushochanti) =
lament
Anuzaeictu< (anushochituM) = to
lament
Anu;¾te (anushhajjate) = one
necessarily engages
Anuòup! (anushhTup.h) = the
format's name
Anuón (anushhThana) = (n)
performance, execution
AnusNttain (anusantataani) =
extended
AnusNxan< (anusandhaanaM) =
(n) investigation
Anusar (anusaara) = following,
customary(masc)
AnusUcI (anusuuchii) = schedule
AnuSmr (anusmara) = go on
remembering
AnuSmrn! (anusmaran.h) =
remembering
AnuSmret! (anusmaret.h) =
always thinks of
AnuSvar> (anusvaaraH) = the
accompanying sound or letter ( the
letter form '.n' 'M'?)
Anu}ayta< (anuGYaayataaM) =
(verb) be given leave/permission
AnUcan< (anuuchaanaM) =
(teacher?)
An&t (anRita) = false
Anek (aneka) = Many
Anekxa (anekadhaa) = into many
Anekvcn< (anekavachanaM) =
plural
Anekain (anekaani) = many
Anen (anena) = by this
ANg< (angaM) = body
ANt (anta) = end
ANt< (antaM) = or end
ANt> (antaH) = (adv) inside
ANt>kr[ (antaHkaraNa) = Mind
ANt>peiqka (antaHpeTikaa) = (f)
drawer
ANt>Swain (antaHsthaani) =
within
ANtkale (antakaale) = at the end of
life
ANtgt< (antagataM) = completely
eradicated
ANtr (antara) = Sub-period in a
Dasha
ANtr< (antaraM) = between
ANtr¼ (antara.nga) = the practices
of pranayama and pratyahara
ANtrdezIy (antaradeshiiya) =
among different countries mainly for
transaction??
ANtraTmna (antaraatmanaa) =
within himself
ANtraTma (antaraatmaa) = the
inner self, residing in the heart
ANtray (antaraaya) = (m) obstacle
ANtraram> (antaraaraamaH) =
actively enjoying within
ANtir] (antarikSha) = (n) space
ANtir]< (antarikShaM) = space,
sky
ANtre (antare) = between
ANtre[ (antareNa) = without
ANtJyaeRit> (antarjyotiH) =
aiming within
ANtyuRtkm! (antaryutakam.h) =
(n) vest
ANtsuRo> (antarsukhaH) = happy
from within
ANtvt! (antavat.h) = perishable
ANtvNt> (antavantaH) =
perishable
AiNtke (antike) = near
ANte (ante) = after
ANx (andha) = blind
ANxkar (andhakaara) = darkness
AÚ (anna) = food
AÚ< (annaM) = foodstuff
AÚat! (annaat.h) = from grains
ANy (anya) = other person
ANy< (anyaM) = other
ANy> (anyaH) = another
ANyt! (anyat.h) = other
ANyÇ (anyatra) = somewhere else
ANywa (anyathaa) = other
ANyya (anyayaa) = by the other
ANya< (anyaaM) = another
ANyan! (anyaan.h) = others
ANyain (anyaani) = different
ANyayen (anyaayena) = illegally
ANye (anye) = others
ANyen (anyena) = by another
ANye_y> (anyebhyaH) = from
others
ANyE> (anyaiH) = by others
ANyaeNy (anyonya) = mutual
ANvy (anvaya) = Family
ANvzaec> (anvashochaH) = you
are lamenting
AiNvCD (anvichchha) = try for
AiNvt (anvita) = (p.p) Followed or
attended by, in company with, joined
by; having ossessed of; overpowerd
by, connected grammatically;
AiNvta> (anvitaaH) = absorbed
ANve;[m! (anveshhaNam.h) = (n)
search, exploration
Apk« (apakRi) = to harm
ApkeNÔ[ (apakendraNa) =
centrifugation
Ap¼ (apa.nga) = handicapped
ApcI (apachii) = to decrease
ApQm! (apaTham.h) = read
Api{ft (apaNDita) = someone who
is not a scholar
ApTy (apatya) = Progeny
Apnu*at! (apanudyaat.h) = can
drive away
Apma (apamaa) = comparison
Apmanyae> (apamaanayoH) =
and dishonour
Apr (apara) = other
Apr< (aparaM) = junior
AprraÇ (apararaatra) = (m) dawn
AprSpr (aparaspara) = without
cause
Apra (aparaa) = lower
Apraijt> (aparaajitaH) = who had
never been vanquished
AprajIt (aparaajiita) = Unconquered
Aprai[ (aparaaNi) = others
Apran! (aparaan.h) = others
Apir¢h (aparigraha) = abstention
from greed, non-possessiveness
Apir¢h> (aparigrahaH) = free from
the feeling of possessiveness
Apirmey< (aparimeyaM) =
immeasurable
ApirhayeR (aparihaarye) = of that
which is unavoidable
Apre (apare) = others
ApyaRÝ< (aparyaaptaM) =
immeasurable
Aplayn< (apalaayanaM) = not
fleeing
ApvgR (apavarga) = heaven,
liberation
Apvhn< (apavahanaM) =
seducetion
Apvad (apavaada) = exceptional
Apiv¹> (apavighnaH) = without
obstacles
ApZyt! (apashyat.h) = he could see
ApSmar (apasmaara) = forgetful
ApSmar> (apasmaaraH) = (m)
epilepsy
Aphr[ (apaharaNa) = stealing
Aphr[< (apaharaNaM) = abduction,
kipnapping
AphtaRr< (apahartaaraM) = the
remover]destroyer
Apùt (apahRita) = stolen
Apùtcetsa< (apahRitachetasaaM)
= bewildered in mind
ApaÇe_y> (apaatrebhyaH) = to
unworthy persons
Apan (apaana) = one of the vital
airs, controls the elimination of
bodily wastes
Apan< (apaanaM) = the air going
downward
Apane (apaane) = in the air which
acts downward
Apapae (apaapo) = without sins
Apaiyn> (apaayinaH) =
disappearing
Apara (apaaraa) = one who has no
limits
Apav&t< (apaavRitaM) = wide
open
Aip (api) = also
ApIte;u (apiiteshhu) =
(Masc.Loc.Pl.) having not
drunk(taken water)
Apu{y (apuNya) = vice
Apunrav&iÄ< (apunaraavRittiM)
= to liberation
Apu:p (apushhpa) = one without
flowers
Ap&iwVyae> (apRithivyoH) = to
the earth
Ape]! (apekSh.h) = to expect
Ape]a (apekShaa) = (f) expectation,
hope
ApEzun< (apaishunaM) = aversion
to fault-finding
Apaehn< (apohanaM) =
forgetfulness
APyyaE (apyayau) = disappearance
Aàkaz> (aprakaashaH) = darkness
AàitmàÉav (apratimaprabhaava) =
O immeasurable power
Aàitó< (apratishhThaM) = without
foundation
Aàitó> (apratishhThaH) = without
any position
AàtIkar< (apratiikaaraM) =
without being resistant
Aàday (apradaaya) = without
offering
Aàmey (aprameya) = the
ununderstandable
Aàmey< (aprameyaM) =
immeasurable
AàmeySy (aprameyasya) =
immeasurable
Aàv&iÄ> (apravRittiH) = inactivity
AàaÝt! (apraaptat.h) = uttained,
obtained
AàaPy (apraapya) = failing to attain
Aàamama{y (apraamaamaaNya)
= Unjustified
Aiày< (apriyaM) = the unpleasant
Aiày> (apriyaH) = and the
undesirable
APsu (apsu) = in water
A)l (aphala) = one without fruit
A)làePsuna (aphalaprepsunaa) =
by one without desire for fruitive
result
A)lakai'œ]iÉ>
(aphalaakaa.nkShibhiH) = by those
devoid of desire for result
AbNxu (abandhu) = one who does
not have any brothers / kinmen
Abl (abala) = helpless (woman)
Abla (abalaa) = (helpless) Woman
AbuÏy> (abuddhayaH) = less
intelligent persons
Abaex (abodha) = Ignorance
ABd (abda) = Season of plenty
AiBx (abdhi) = sea
ABxI (abdhii) = (m) ocean, sea
AävIt! (abraviit.h) = spoke
Aäü{y (abrahmaNya) = Not kosher
AÉ´ay (abhaktaaya) = to one who is
not a devotee
AÉy (abhaya) = freedom from fear
AÉy< (abhayaM) = fearlessness
AÉye (abhaye) = and fearlessness
AÉvt! (abhavat.h) = became
AÉiv:yt! (abhavishhyat.h) = will
become
AÉav> (abhaavaH) = changing
quality
AÉavyt> (abhaavayataH) = of one
who is not fixed
AÉa;t (abhaashhata) = began to
speak
AiÉ (abhi) = preposition
AiÉtfœ (abhi+taD.h) = to strike
AiÉkwn< (abhikathanaM) = (n)
allegation
Aiɳm (abhikrama) = in
endeavouring
AiÉcar (abhichaara) = black magic
AiÉjnvan! (abhijanavaan.h) =
surrounded by aristocratic relatives
AiÉjat> (abhijaataH) = born of
AiÉjatSy (abhijaatasya) = of one
who is born of
AiÉjaniNt (abhijaananti) = they
know
AiÉjanait (abhijaanaati) = does
know
AiÉjayte (abhijaayate) = becomes
manifest
AiÉijt (abhijita) = A nakshatra
between uttaraashhDhaa and
shravaNa mainly centred on the star
Vega. For some reason it is not
usually included in the 27 nakshatras
although it would make 28 if it was.
adhipatii - Lord
AiÉijn!muøtR (abhijin.hmuhuurta)
= the most auspicious moment
AiÉt> (abhitaH) = everywhere
AiÉÔaeh> (abhidrohaH) = (m)
insurgency
AiÉxan< (abhidhaanaM) = (n)
designation
AiÉxaSyit (abhidhaasyati) =
explains
AiÉxIyte (abhidhiiyate) = is called
AiÉnNdtI (abhinandatii) = praises
AiÉny (abhinaya) = acting
AiÉinvez (abhinivesha) =
possessiveness
AiÉNyas> (abhinyaasaH) = (m)
layout
AiÉpuiò> (abhipushhTiH) = (f)
affirmation
AiÉàv&Ä> (abhipravRittaH) =
being fully engaged
AiÉàay> (abhipraayaH) = (m)
opinion
AiÉÉvit (abhibhavati) = transforms
AiÉÉvat! (abhibhavaat.h) = having
become predominant
AiÉÉUy (abhibhuuya) = surpassing
AiÉmn> (abhimanaH) = conceit
AiÉman (abhimaana) = self-
importance
AiÉmuoa> (abhimukhaaH) =
towards
AiÉyacna (abhiyaachanaa) = (f)
demand
AiÉyu´ana< (abhiyuktaanaaM) =
fixed in devotion
AiÉyaeg (abhiyoga) = prosecution
AiÉyaeg> (abhiyogaH) = (m)
prosecution
AiÉrt> (abhirataH) = following
AiÉr]Ntu (abhirakShantu) = should
give support
AiÉri]t< (abhirakShitaM) =
perfectly protected
AiÉri]tm! (abhirakShitam.h) = who
has been well protected
AiÉramiôlaekana<
(abhiraamastrilokaanaaM) = the
laudable rAma for all the three
worlds
AiÉivJvliNt (abhivijvalanti) = and
are blazing
AiÉi;<cit (abhishhi.nchati) =
performs' puuja', by pouring water
etc. on the idol
AiÉ;ek< (abhishhekaM) = ablution
AiÉsNxay (abhisandhaaya) =
desiring
AiÉihta (abhihitaa) = described
AÉIiPst (abhiipsita) = desired
A_yixk> (abhyadhikaH) = greater
A_ynunadyn!
(abhyanunaadayan.h) = resounding
A_yCyR (abhyarchya) = by
worshiping
A_ysn< (abhyasanaM) = practice
A_ysUyka> (abhyasuuyakaaH) =
envious
A_ysUyit (abhyasuuyati) = is
envious
A_ysUyNt> (abhyasuuyantaH) =
out of envy
A_yhNyNt (abhyahanyanta) = were
simultaneously sounded
A_yaraep> (abhyaaropaH) = (m)
indictment
A_yaz (abhyaasha) = outskirts
A_yas (abhyaasa) = study
A_yasyaeg (abhyaasayoga) = by
practice
A_yasyaegen (abhyaasayogena) =
by the practice of devotional service
A_yasat! (abhyaasaat.h) = than
practice
A_yase (abhyaase) = in practice
A_yasen (abhyaasena) = by
practice
A_yuTwan< (abhyutthaanaM) =
predominance
A_yudy (abhyudaya) = rise ,
prosperity
Aæ< (abhraM) = cloud
Am<d (ama.nda) = not slow or
dull, active, intelligent; sharp, strong,
violent, not little
AmNyt (amanyata) = believed
Am;R (amarshha) = (m) anger
Aml (amala) = without rubbish
Aml< (amalaM) = clean
Amlan! (amalaan.h) = pure
AmainTv< (amaanitvaM) =
humility
Aimtiv³m> (amitavikramaH) =
and unlimited force
AmI (amii) = all those
AmuÇ (amutra) = in the next life
AmUFa> (amuuDhaaH) =
unbewildered
AmULy (amuulya) = priceless,
excellent
Am&t (amRita) = of ambrosia,
potion to cause immortality
Am&t< (amRitaM) = veritable
nectar
Am&tÅvay (amRitattvaaya) = for
liberation
Am&tibNË (amRitabinduu) = a
drop of nectar
Am&tÉuj> (amRitabhujaH) =
those who have tasted such nectar
Am&tSy (amRitasya) = of the
immortal
Am&taeÑv< (amRitodbhavaM) =
produced from the churning of the
ocean
Am&taepm< (amRitopamaM) =
just like nectar
AmeXy< (amedhyaM) =
untouchable
AMbNx (ambandha) = relation /
connection
AMbr (ambara) = aakaasha
AMbr< (ambaraM) = sky, garment
AMba (ambaa) = mother
AMbu (ambu) = water
AMbuix (ambudhi) = sea
AMbuvega> (ambuvegaaH) =
waves of the waters
AMÉs! (ambhas.h) = (n) water
AMÉsa (ambhasaa) = by the water
AMÉis (ambhasi) = on the water
AMÉuéh< (ambhuruhaM) = lotus
AMl (amla) = (m) sour
Ay< (ayaM) = him (from idaM.h)
AyjNt (ayajanta) = third person plur.
imperfect aatmanepada of yaj, to
worship
Ayit> (ayatiH) = the unsuccessful
transcendentalist
Aywavt! (ayathaavat.h) =
imperfectly
Ayne;u (ayaneshhu) = in the
strategic points
Aym (ayama) = length, extension,
restraint
Ayz> (ayashaH) = infamy
Ays> (ayasaH) = (m) iron
Ay}Sy (ayaGYasya) = for one who
performs no sacrifice
Ayu´> (ayuktaH) = one who is not
in KRishhNa consciousness
Ayu´Sy (ayuktasya) = of one who is
not connected (with KRishhNa
consciousness)
Ayaegt> (ayogataH) = without
devotional service
Ayaejiy:yt! (ayojayishhyat.h) = if
one does not join or connect
AyaeÉa{fm! (ayobhaaNDam.h) =
(n) a wooden barrel
Ar{ym! (araNyam.h) = (n) jungle,
forest
Ar{yaEks> (araNyaukasaH) =
(Masc.poss.sing.) forester's
Arit> (aratiH) = being without
attachment
AragÖe;t> (araagadveshhataH) =
without love or hatred
Air (ari) = enemies
AirÉav (aribhaava) = the sixth
house in a Rashi or bhaava chart
Air;u (arishhu) = on enemies
Airòneim> (arishhTanemiH) = the
appelation to Garuda?
AirsUdn (arisuudana) = O killer of
the enemies
Araeigt (arogita) = diseaselessness
AkR (arka) = essence, a name of Sun
A"R (argha) = value
AcRit (archati) = (1 pp) to worship
AicRtu< (archituM) = to worship
AjRn (arjana) = obtaining
AjRn< (arjanaM) = the earning or
acquiring or acqusition
AjuRn (arjuna) = a disciple of
Krishna, hero of the Mahabharata
AjuRn< (arjunaM) = unto Arjuna
AjuRn> (arjunaH) = Arjuna
AjuRnyae> (arjunayoH) = and
Arjuna
AwR (artha) = money
Aw¡ (arthaM) = wealth
AwR> (arthaH) = is meant
AwRn! (arthan.h) = and economic
development
AwRnEpu[ (arthanaipuNa) = (n)
efficient in polity
AwRàaiÝÉRvit
(arthapraaptirbhavati) = wealth-
attainment becomes
AwRyte (arthayate) = (10 pp) to
request
AwRvan! (arthavaan.h) = one with
money
AwRzaô (arthashaastra) =
ecomonics
AwRSy (arthasya) =
(masc.poss.sing.) wealth or meaning
AwaRwIR (arthaarthii) = one who
desires material gain
AiwRy< (arthiyaM) = meant
AweR (arthe) = in meaning
AwaeRpajRnay
(arthopaarjanaaya) = for earning
maney
AxR (ardha) = half
AxRgael (ardhagola) = semicircle,
dome
AxRcNÔasn (ardhachandraasana)
= the half-moon posture
AxRnvasn (ardhanavaasana) = the
half-boat posture
AxRnarInqeñr
(ardhanaariinaTeshvara) = Shiva and
his Shakti united as one
AxRnarIñr (ardhanaariishvara) =
Shiva and his Shakti united as one
AxRincael> (ardhanicholaH) =
(m) frock
AxRpÒasn (ardhapadmaasana) =
the half-lotus posture
AxRmTSyeNÔasn
(ardhamatsyendraasana) = the half
spinal-twist posture
AxRiz;aRsn (ardhashirshhaasana)
= the half headstand posture
AxRsvaR¼asn
(ardhasarvaa.ngaasana) = the half-
shoulderstand posture
AxRslÉasn (ardhasalabhaasana) =
the half-locust posture
AxaeRék (ardhoruka) = (n) half-
pant
AxaeRékm! (ardhorukam.h) = (n)
half-pant , shorts
ApR[ (arpaNa) = Offer
ApR[< (arpaNaM) = contribution
AipRt (arpita) = surrendering
AÉRk (arbhaka) = small
AyRma (aryamaa) = Aryama
AhR (arha) = deserving
AhRta (arhataa) = (f) qualification
AhRit (arhati) = (1 pp) to deserve
AhRis (arhasi) = deserve
Al< (alaM) = especially
Al<kardIÝ< (ala.nkaaradiiptaM) =
shining with adornments, decorations
Al»¯t (ala.nkRita) = decorated /
ornamented
AlBxÉUimkTv
(alabdhabhuumikatva) = the feeling
that it is impossible to see reality
Al_y (alabhya) = Difficult
Als> (alasaH) = lazy
AlSy (alasya) = indolence
Al]man (alakShamaana) = one who
disregards
Aliúm> (alakShmiH) = poverty
(alaxmiH is opp. of laxmiH)
AlIk (aliika) = (adj) false, untrue
AlaeluÞv< (aloluptvaM) =
freedom from greed
ALp (alpa) = small, little
ALp< (alpaM) = a few, little,
inadequate
ALpxI (alpadhii) = mental
deficiency
ALpbuÏy> (alpabuddhayaH) = the
less intelligent
ALpmexsa< (alpamedhasaaM) =
of those of small intelligence
ALpvySk< (alpavayaskaM) =
young (small) age
ALpayu (alpaayu) = Short life
between 8 and 32 years
Av (ava) = prrotect
Avkirka (avakarikaa) = (f) dustbin,
garbage bin
Avkln (avakalana) = differentiation
AvgCD (avagachchha) = must know
Avgm! (avagam.h) = to
comprehend, understand
Avgm< (avagamaM) = understood
Av¢h (avagraha) = (m) famine
Avcy (avachaya) = (m) gathering,
collection
Avicnaeit (avachinoti) = to pluck
AvCy> (avachyaH) = unblamable
AvjaniNt (avajaananti) = deride
Avtar (avataara) = a divine
incarnation particularly of Vishnu,
e.g. Buddha
Avtaryit (avataarayati) = to keep
down, to get down
Avit (avati) = (1 pp) to protect
Avitóit (avatishhThati) = remains
Avitóte (avatishhThate) = becomes
established
Avtu (avatu) = (may the lord)
protect
AvxIr[a (avadhiiraNaa) = (f) a
repulse, repulsion
AvXy> (avadhyaH) = cannot be
killed
Avn (avana) = protection
Avin< (avaniM) = earth
Avinpal (avanipaala) = of warrior
kings
AvnItNy (avaniitanya) = the
daughter of the Earth (siita)
Avyv (avayava) = part
Avr< (avaraM) = abominable
AvéÏveg (avaruddhavega) =
retardation
Avê[iÏ (avaruuNaddhi) = to obstruct
Avraehit (avarohati) = to descend
AvilÝ (avalipta) = proud, haughty
Avleh> (avalehaH) = (m) pickle
Avz> (avashaH) = helplessly
Aviz:yte (avashishhyate) = remains
Avzae;[ (avashoshhaNa) =
absorption
Avò_y (avashhTabhya) = entering
into
Avs< (avasaM) = automatically
Avsn! (avasan.h) = III pl. imperfect
of vas, to live
AvsÚa> (avasannaaH) =
inadequate
Avsr> (avasaraH) = (m)
opportunity, chance
AvspRit (avasarpati) = to slide (as
from a waterslide)
Avsadyet! (avasaadayet.h) = put
into degradation
AvSwa (avasthaa) = a state of the
mind
AvSwatu< (avasthaatuM) = to stay
AvSwaÇy> (avasthaatrayaH) =
three states of bodily consciousness
(awake, sleep, dream)
AviSwt< (avasthitaM) = situated
AviSwt> (avasthitaH) = situated
AviSwta> (avasthitaaH) = situated
AviSwtan! (avasthitaan.h) =
arrayed on the battlefield
Avhasaw¡ (avahaasaarthaM) = for
joking
Av}a (avaGYaa) = contempt
Av}at< (avaGYaataM) = without
proper attention
AvacI (avaachii) = (f) south
AvaCy (avaachya) = unkind
AvaÝVy< (avaaptavyaM) = to be
gained
AvaÝu< (avaaptuM) = to achieve
Avaßaeit (avaapnoti) = gets
AvaPy (avaapya) = achieving
AvaPyte (avaapyate) = is achieved
AvaPSyw (avaapsyatha) = you will
achieve
AvaPSyis (avaapsyasi) = will gain
AivkLpen (avikalpena) = without
division
AivkayR> (avikaaryaH) =
unchangeable
AivcarI (avichaarii) = adj.
thoughtless
Aividt (avidita) = without
knowledge, unknowingly
AivÊz> (avidushaH) = of one who
does not know
Aiv*a (avidyaa) = metaphysical
ignorance
AivÖa<s> (avidvaa.nsaH) = the
ignorant
AivixpUvRk< (avidhipuurvakaM)
= in a wrong way
AivnZyNt< (avinashyantaM) = not
destroyed
Aivnaz (avinaasha) =
undestructible, name of Vishnu
Aivnaiz (avinaashi) = imperishable
Aivnaizn< (avinaashinaM) =
indestructible
Aivpiít> (avipashchitaH) = men
with a poor fund of knowledge
AivÉ´< (avibhaktaM) = without
division
Aivrit (avirati) = sensuality
Aivraex (avirodha) = no opposition
Aiv}ey< (aviGYeyaM) =
unknowable
Ave]e (avekShe) = let me see
Aveúy (avekShya) = considering
AvEx (avaidha) = (adj) illegal
AvaeÄraÄat! (avottaraattaat.h) =
protect me from the northern
direction
AVy´ (avyakta) = nonmanifested
AVy´< (avyaktaM) =
nonmanifested
AVy´> (avyaktaH) = invisible
AVy´mUitRna (avyaktamuurtinaa)
= by the unmanifested form
AVy´a (avyaktaa) = toward the
unmanifested
AVy´at! (avyaktaat.h) = to the
unmanifest
AVy´adIin (avyaktaadiini) = in the
beginning unmanifested
AVyiÉcair[I (avyabhichaariNii) =
without any break
AVyiÉcair{ya
(avyabhichaariNyaa) = without any
break
AVyiÉcare[ (avyabhichaareNa) =
without fail
AVyy (avyaya) = without
deterioration
AVyy< (avyayaM) = immutable
AVyy> (avyayaH) = inexhaustible
AVyyvgR> (avyayavargaH) = the
class of indeclinable words
AVyySy (avyayasya) = of the
imperishable
AVyyIÉav (avyayiibhaava) =
indeclinable affixes
AVyvsaiyna< (avyavasaayinaaM)
= of those who are not in KRishhNa
consciousness
AVyak«ta (avyaakRitaa) = not
expressed
AVyahta}> (avyaahataaGYaH) =
avyAhata+agyaH, not feeling the hit?
Az! (ash.h) = to obtain, accomplish
Az<k (asha.nka) = undaunted
Az´ (ashakta) = weak
Az´> (ashaktaH) = unable
Azn (ashana) = food
Azm> (ashamaH) = uncontrollable
Azyat! (ashayaat.h) = from their
source
Azô< (ashastraM) = without being
fully equipped
AzaNtSy (ashaantasya) = of the
unpeaceful
Azañt< (ashaashvataM) =
temporary
Azaô (ashaastra) = not in the
scriptures
Aiz:y (ashishhya) = unteachable
(adj)
Aiz:yay (ashishhyaaya) = non-
disciple i.e.non-believer
Azuic (ashuchi) = to the unclean
Azuic> (ashuchiH) = unclean
AzucaE (ashuchau) = unclean
AzuÉ (ashubha) = and inauspicious
AzuÉ< (ashubhaM) = evil
AzuÉat! (ashubhaat.h) = from ill
fortune
AzuÉan! (ashubhaan.h) =
inauspicious
AzuïU;ve (ashushruushhave) = to
one who is not engaged in devotional
service
Aze; (asheshha) = total
Aze;t> (asheshhataH) = completely
Aze;ai[ (asheshhaaNi) = all
Aze;e[ (asheshheNa) = in detail
AzaeCyan! (ashochyaan.h) = not
worthy of lamentation
Azae:y> (ashoshhyaH) = not able
to be dried
Aît> (ashnataH) = of one who eats
Aîn! (ashnan.h) = eating
AîiNt (ashnanti) = enjoy
Aîaim (ashnaami) = accept
Aîais (ashnaasi) = you eat
Aîute (ashnute) = achieves
AZm (ashma) = stone
AZmn! (ashman.h) = (masc) stone
AïÎxan> (ashraddadhaanaH) =
without faith in revealed scriptures
AïÎxana> (ashraddadhaanaaH) =
those who are faithless
AïÏya (ashraddhayaa) = without
faith
Aïu (ashru) = (n) tears
AïUpU[aRk…l
(ashruupuurNaakula) = full of tears
AïaE;< (ashraushhaM) = have
heard
Aða¸y (ashlaaghya) = adj.
virtueless
Añ (ashva) = a horse
AñTw< (ashvatthaM) = a banyan
tree
AñTw> (ashvatthaH) = the banyan
tree
AñTwama (ashvatthaamaa) =
Asvatthama
Añmex (ashvamedha) = a form of
sacrifice where a horse is sent around
to estiblish supremacy
Añana< (ashvaanaaM) = among
horses
Aiñin (ashvini) = a mudraa,
contraction of the anal sphincter
muscles
AiñnaE (ashvinau) = the two
Asvinis
Aò (ashhTa) = eight
AòdlkmlbNx
(ashhTadalakamalabandha) = eight-
petalled lotus pattern, a form of
bandha poetry
Aòxa (ashhTadhaa) = eightfold
Aòadz (ashhTaadasha) = eighteen
Aòav³ (ashhTaavakra) = name of a
deformed(at eight places) sage
AòaeÄrIdza (ashhTottariidashaa) =
A lunar based Dasha system uses 108
yr cycle and one chooses it according
to certain criteria
AòaE (ashhTau) = eight
A:tkvgR (ashhtakavarga) = A
predictive method of Astrology that
uses a system of points based upon
planetary positions
As<NySt (asa.nnyasta) = without
giving up
As<yta (asa.nyataa) = unbridled
As<zy< (asa.nshayaM) =
undoubtedly
As<zy> (asa.nshayaH) = beyond a
doubt
As´ (asakta) = unattached
As´< (asaktaM) = without
attraction
As´> (asaktaH) = without
attachment
As´buiÏ> (asaktabuddhiH) =
having unattached intelligence
As´aTma (asaktaatmaa) = one who
is not attached
Asi´> (asaktiH) = being without
attachment
As'œOy> (asa.nkhyaH) = (m)
countless
As¼zôe[ (asa.ngashastreNa) = by
the weapon of detachment
Ast! (asat.h) = matter
Ast> (asataH) = of the nonexistent
AsTk«t< (asatkRitaM) = without
respect
AsTk«t> (asatkRitaH) =
dishonoured
AsTy< (asatyaM) = unreal
As†;I (asadRishhii) = unfit
AspÆ< (asapatnaM) = without
rival
AsmwR> (asamarthaH) = unable
AsMà}at (asampraGYaata) =
unconscious samadhi
AsMmUF> (asammuuDhaH) =
undeluded
AsMmUFa> (asammuuDhaaH) =
unbewildered
AsMmaeh> (asammohaH) =
freedom from doubt
Asar< (asaaraM) =
worthless/without essence
AsavaidTy> (asaavaadityaH) =
asau and AdityaH: this(person) and
Sun
Ais (asi) = you are
Aist> (asitaH) = Asita
AisÏ(ae> (asid.hdhyoH) = and
failure
AisÏaE (asiddhau) = failure
Asuo< (asukhaM) = full of
miseries
Asur (asura) = devil
Asura[a< (asuraaNaaM) = of
demons
Asuran! (asuraan.h) = demons
AsU (asuu) = to hate, be jealous
AsUn! (asuun.h) = life
AsUya (asuuyaa) = (f) envy
As&j! (asRij) = (neut) blood
As&òaÚ< (asRishhTaannaM) =
without distribution of prasaadam
AsaE (asau) = him (from adas.h)
AsaEMy (asaumya) = (adj)
unpleasant
ASt (asta) = fall (set)
ASt< (astaM) = destroyed ,
vanquished
AStmvela (astamavelaa) = (fem)
evening twilight
AiSt (asti) = (2 pp) is
AStu (astu) = there should be
AStey (asteya) = non-stealing
Aô (astra) = Weapon
AiSw (asthi) = Bone
AiSwpÃrm! (asthipaJNjaram.h) =
(n) skeleton
AiSwr< (asthiraM) = unsteady
ASpzRn (asparshana) = not
touching
ASmdœ (asmad.h) = I, me
ASmdIyE> (asmadiiyaiH) = our
ASmak< (asmaakaM) = us
ASmat! (asmaat.h) = these
ASman! (asmaan.h) = us
ASmaiÉ> (asmaabhiH) = by us
AiSm (asmi) = I am
AiSmta (asmitaa) = egotism, self
righteousness
AiSmn! (asmin.h) = in this
AiSmNÖye (asmindvaye) = in this
pair
ASy (asya) = of it
ASyit (asyati) = (4 pp) to throw
ASya< (asyaaM) = in this
ASvGy¡ (asvargyaM) = which does
not lead to higher planets
ASvSwta (asvasthataa) = illness
Ah (aha) = said
Ah< (ahaM) = ii
Ah> (ahaH) = of daytime
Ah»r (aha.nkara) = tendency to
identify oneself with external
phenomena, 'the I-maker'
Ah»ar (aha.nkaara) = Egoism,
selfishness, ignorance
Ah»ar< (aha.nkaaraM) = false ego
Ah»ar> (aha.nkaaraH) = false ego
Ah»arivmUF
(aha.nkaaravimuuDha) = bewildered
by false ego
Ah»arat! (aha.nkaaraat.h) = by
false ego
Ah»¯t> (aha.nkRitaH) = of false
ego
AhTva (ahatvaa) = not killing
Ahragme (aharaagame) = at the
beginning of the day
AhinRz< (aharnishaM) = ahaH and
nishaa:day and night
Aih (ahi) = on earth
Aih<sk (ahi.nsaka) = non-violent
Aih<sa (ahi.nsaa) = non-violence
Aiht (ahita) = sorrow (antonym of
hita)
Aihta> (ahitaaH) = enemies
Aihtui{fk> (ahituNDikaH) = (m) a
snake charmer
AhEtuk< (ahaitukaM) = without
cause
Ahae (aho) = Oh !
AhaeraÇ (ahoraatra) = day and
night
A]m (akShama) = (adj) incapable
A]y< (akShayaM) = unlimited
A]y> (akShayaH) = eternal
A]r (akShara) = Letter
A]r< (akSharaM) = indestructible
A]r> (akSharaH) = infallible
A]ra[a< (akSharaaNaaM) = of
letters
A]rat! (akSharaat.h) = beyond the
infallible
Ai] (akShi) = (n) eye
A} (aGYa) = the ignorant person
A}> (aGYaH) = a fool who has no
knowledge in standard scriptures
A}ta (aGYataa) = ignorance
A}an (aGYaana) = ignorance
A}an< (aGYaanaM) = nescience
A}anj< (aGYaanajaM) = due to
ignorance
A}ansMÉUt<
(aGYaanasambhuutaM) = born of
ignorance
A}ana< (aGYaanaaM) = of the
foolish
A}anen (aGYaanena) = by
ignorance
Aa (aa) = from
Aaºa (aa+ghraa) = to smell
Aacrœ (aa+char.h) = to practice
Aaya (aa+yaa) = to come
Aaéhœ (aa+ruh.h) = to climb
AadaE (aaudau) = in the beginning
Aa<daeln (aa.ndolana) =
movement
Aa<izk (aa.nshika) = partial
Aa> (aaH) = to sit
Aak[R (aakarNa) = towards the ear
Aak[Rxnurasn
(aakarNadhanuraasana) = the
shooting bow posture
Aak;R (aakarshha) = attracted
Aak;R[ (aakarshhaNa) = attraction
Aaka<]a (aakaa.nkShaa) = wish,
ambition
Aakar (aakaara) = (masc) form,
shape
Aakarman (aakaaramaana) =
volume
Aakairka (aakaarikaa) = (f)
doorbell
Aakaz (aakaasha) = ether
Aakaz< (aakaashaM) = the sky
Aakazva[I (aakaashavaaNii) = (f)
radio
AakaziSwt> (aakaashasthitaH) =
situated in the sky
Aakazat! (aakaashaat.h) = (abl.S)
from space or sky
Aak…l (aakula) = full of
Aak…iltm! (aakulitam.h) = sad,
worried
Aak«tIin (aakRitiini) = forms
Aak«ò (aakRishhTa) = (past part. of
aa + kR^ishh) attracted
Aa³m! (aakram.h) = to attack
Aa³m[ (aakramaNa) = attacks
Aa]ep> (aakShepaH) = (m)
insinuation, opposition
Aaou (aakhu) = mouse
AaOy (aakhya) = named
AaOya (aakhyaa) = (f) name
AaOyat< (aakhyaataM) =
described
AaOyaih (aakhyaahi) = please
explain
AagCDet! (aagachchhet.h) = one
should come
Aagt> (aagataH) = having attained
Aagta> (aagataaH) = attained
Aagm (aagama) = arrival
Aagmn (aagamana) = coming
Aagme (aagame) = on the arrival
Aa'œGl (aa.ngla) = English
Aa'œGlÉa;a (aa.nglabhaashhaa) =
English language
Aacrœ (aachar.h) = to behave,
interact
Aacrt> (aacharataH) = acting
Aacrit (aacharati) = he does
Aacran! (aacharaan.h) =
performing
Aacar> (aachaaraH) = behavior
AacayR (aachaarya) = a religious
teacher
AacayR> (aachaarya(H) ) =
(Masc.nom.S) teacher; preceptor
Aacay¡ (aachaaryaM) = the teacher
AacayaR> (aachaaryaaH) =
teachers
AacayaRn! (aachaaryaan.h) =
teachers
AacayaeRpasn<
(aachaaryopaasanaM) = approaching
a bona fide spiritual master
AaCDadkm! (aachchhaadakam.h)
= (n) covering sheet, chaddar
Aajanuba÷< (aajaanubaahuM) =
the one whose arms extend upto his
knees
AaJy< (aajyaM) = melted butter
AaF(> (aaDhyaH) = wealthy
Aai[> (aaNiH) = nail
Aat» (aata.nka) = horror , terror
Aattaiyn> (aatataayinaH) =
aggressors
Aatp (aatapa) = heat
AatpÇ< (aatapatraM) = sunshade
Aat'œKvad> (aata~NkvaadaH) =
(m) terrorism
Aaitó (aatishhTha) = be situated
Aatur (aatura) = anxious
AaÄ (aatta) = ready
AaTw (aattha) = have spoken
AaTm (aatma) = of the self
AaTmk< (aatmakaM) = consisting
of
AaTmk> (aatmakaH) = possessing
or controlling
AaTmkar[at! (aatmakaaraNaat.h)
= for sense enjoyment
AaTmj (aatmaja) = son
AaTmj> (aatmajaH) = son
AaTmja (aatmajaa) = daughter
AaTmt&Ý> (aatmatRiptaH) = self-
illuminated
AaTmn! (aatman.h) = Soul
AaTmn (aatmana) =
(Masc.instr.sing.) thro' the self
AaTmn> (aatmanaH) = of the
person
AaTmna (aatmanaa) = by the
purified mind
AaTmin (aatmani) = in himself
AaTmÉav (aatmabhaava) = within
their hearts
AaTmÉUtaTma
(aatmabhuutaatmaa) =
compassionate
AaTmmayya (aatmamaayayaa) =
by My internal energy
AaTmyaegat! (aatmayogaat.h) =
by My internal potency
AaTmrit> (aatmaratiH) = taking
pleasure in the self
AaTmvNt< (aatmavantaM) =
situated in the self
AaTmvZyE> (aatmavashyaiH) =
under one's control
AaTmvan! (aatmavaan.h) =
established in the self
AaTmivin¢h> (aatmavinigrahaH)
= self-control
AaTmivÉUty>
(aatmavibhuutayaH) = personal
opulences
AaTmivñas> (aatmavishvaasaH)
= (m) confidence
AaTms<ym (aatmasa.nyama) = of
controlling the mind
AaTms<Stuit> (aatmasa.nstutiH)
= and praise of himself
AaTms<Sw< (aatmasa.nsthaM) =
placed in transcendence
AaTmsat! (aatmasaat.h) = to
imbibe, to make one's own, to train
oneself
AaTmhTya (aatmahatyaa) =
suicide
AaTm}an (aatmaGYaana) =
knowledge of self
AaTma (aatmaa) = soul
AaTma=tÅvmis
(aatmaa.atattvamasi) = Thou art That
Not (self + Self are differnt:Duality)
AaTman< (aatmaanaM) = the
mind
AaTmain (aatmaani) = in the pure
state of the soul
AaTmasMÉivta>
(aatmaasambhavitaaH) = self-
complacent
AaiTmyta (aatmiyataa) = the
feeling of oneness
AaTmEv (aatmaiva) = the very
mind
AaTyiNtk< (aatyantikaM) =
supreme
AadÄe (aadatte) = accepts
Aadan (aadaana) = taking
Aaid (aadi) = beginning
Aaid< (aadiM) = the origin
Aaid> (aadiH) = the origin
AaidkÇeR (aadikartre) = to the
supreme creator
Aaidke;u (aadikeshhu) = etc etc
AaidTy (aaditya) = a name of Sun,
Vishnu is among twelve Aditya-s
AaidTy> (aadityaH) = the Adityas
AaidTygt< (aadityagataM) = in the
sunshine
AaidTyvt! (aadityavat.h) = like the
rising sun
AaidTyv[¡ (aadityavarNaM) =
luminous like the sun
AaidTyan! (aadityaan.h) = the
twelve sons of Aditi
AaidTyana< (aadityaanaaM) = of
the Adityas
Aaiddev< (aadidevaM) = the
original Lord
Aaiddev> (aadidevaH) = the
original Supreme God
AaidiÉ> (aadibhiH) = by those
Aaidò (aadishhTa) = ordered
Aaidòvan! (aadishhTavaan.h) =
(he was) commanded
AadIñr (aadiishvara) = the primeval
lord, a name of Shiva
Aa†t> (aadRitaH) = having begun
AadaE (aadau) = First
Aa* (aadya) = earliest
Aa*< (aadyaM) = original
Aa*e (aadye) = (Masc.loc.sing.) the
first
AaxTSv (aadhatsva) = fix
Aaxay (aadhaaya) = resigning
Aaxar> (aadhaaraH) = support or
base
Aaixk (aadhika) = addition, plus
AaixKy (aadhikya) = surplus
AaixpTy (aadhipatya) =
overlordship
AaixpTy< (aadhipatyaM) =
supremacy
AaXyaiTmk< (aadhyaatmikaM) =
super-natural, spiritual
Aann (aanana) = Face
Aann< (aananaM) = face
AanNd (aananda) = happiness
AanNdn (aanandana) = happiness
AanNdmy> (aanandamayaH) =
full of great happiness
AaNtrdezIy (aantaradeshiiya) =
within the country mainly for
transaction??
AaNtjaRl< (aantarjaalaM) = (n)
internet
Aap! (aap.h) = to obtain
Aap> (aapaH) = water
Aap[> (aapaNaH) = (m) shop
Aapi[k> (aapaNikaH) = (m) shop-
keeper
Aapdœ (aapad.h) = calamity
Aapda< (aapadaaM) = dangers
AapÚ< (aapannaM) = achieved
AapÚa> (aapannaaH) = gaining
Aaphœ (aapah) = water
AapuyRma[< (aapuryamaaNaM)
= always being filled
AapUyR (aapuurya) = covering
Aap&CD (aapRichchha) = take
leave of
Aapaei¬m (aapoklima) = The 3rd,
6th, 9th and 12th Houses
AaÝu< (aaptuM) = afflicts one with
Aaßuya< (aapnuyaaM) = may
have
AaßuviNt (aapnuvanti) = attain
Aaßaeit (aapnoti) = achieves
AaàvasI (aapravaasii) = (m)
immigrant
AaPluta (aaplutaa) = immersed
AaBd (aabda) = year
AaBd)l (aabdaphala) = yearly
prognostication, also varshhaphala
AaäüÉuvnat!
(aabrahmabhuvanaat.h) = up to the
Brahmaloka planet
AaÉr[< (aabharaNaM) = ornaments
AaÉr[m! (aabharaNam.h) = (n)
ornaments, jewellery
AaÉa (aabhaa) = colour
AaÉas< (aabhaasaM) = the original
source
AamnSk (aamanaska) = the mind
free from desire
Aamy (aamaya) = disease
Aaè)lm! (aamraphalam.h) = (n)
mango (the king of fruits)
AaMl (aamla) = sour
AaMl< (aamlaM) = (n) acid
Aaytm! (aayatam.h) = (n) rectangle
Aayna<z (aayanaa.nsha) =
Precession of Equinoxes. Used to
convert Tropical positions to Sidereal
Aayat> (aayaataH) = (m) import
Aayatn (aayaatana) = abode,
resting place
Aayu> (aayuH) = [long] life
Aayux< (aayudhaM) = weapons
Aayuxana< (aayudhaanaaM) = of
all weapons
Aayu:kark (aayushhkaaraka) =
Significator of Longevity which is
Saturn
Aayaeg> (aayogaH) = (m)
commision
AartI (aaratii) = crying out of
desperation for help, ritual
AarBxt! (aarabdhat.h) = started
AarBxm! (aarabdham.h) = started
AarÉte (aarabhate) = begins
Aar_yte (aarabhyate) = is begun
AarMÉ (aarambha) = beginning
AarMÉ> (aarambhaH) = endeavour
AarMÉzUr (aarambhashuura) = one
who shows active participation in the
beginning
AariMÉka> (aarambhikaaH) =
beginners
Aar]k> (aarakShakaH) = (m)
policeman
Aari]ka (aarakShikaa) = (f)
policewoman
Aaraxn< (aaraadhanaM) = for the
worship
AaraXy (aaraadhya) = pleasable
Aaram (aaraama) = (m) garden
Aaram> (aaraamaH) = from
rAma? source?
AaéF (aaruDha) = The sign which is
as distant from the lord as the lord is
from the house concerned
Aaéé]ae> (aarurukShoH) = who
has just begun yoga
Aaéý (aaruhya) = having climbed
AaêFSy (aaruuDhasya) = of one
who has attained
AaêFain (aaruuDhaani) = being
placed
AaraeGy (aarogya) = health
AaraeGyzaô (aarogyashaastra) =
hygeine
Aaraep> (aaropaH) = (m) charges
(judicial)
Aaraepyit (aaropayati) = to plant
Aaraeh[ (aarohaNa) = climbing
Aaraehit (aarohati) = to climb, to
ascend
AajRv< (aarjavaM) = simplicity
AatR (aarta) = intensely troubled
AatR> (aartaH) = the distressed
AaidRt (aardita) = parched, dry
AaÔR (aardra) = wet
AaÔRicÄa (aardrachittaa) = having
emotional mind
AaÔRta (aardrataa) = (f) moisture
AaÔaR (aardraa) = Sixth nakshatra
AayR (aarya) = wise man
AayRsmaj (aaryasamaaja) = Aryan
group
AayaR (aaryaa) = (f) a respected
woman
AahaR> (aarhaaH) = deserving
AalMb (aalamba) = support
AalMbte (aalambate) = to recline
AalSy (aalasya) = idleness
Aail¼it (aali.ngati) = to embrace
AalaeKyleon<
(aalokyalekhanaM) = graph
Aalaecte (aalochate) = to think, to
contemplate
Aalaecy (aalochaya) = (verbal
stem) consider
Aavyae> (aavayoH) = of ours
Aavr[ (aavaraNa) = a veil
AavtR> (aavartaH) = (m)
whirlpool
AavtRte (aavartate) = comes back
AavitRn> (aavartinaH) = returning
Aavil (aavali) = (f) line, row
Aavas> (aavaasaH) = (m)
residence, living quarters
AaivÉURt< (aavirbhuutaM) =
having taken a physical form or
incarnation
AaivZy (aavishya) = entering
Aaiv;! (aavishh.h) = to be possesed
by
Aaivò< (aavishhTaM) =
overwhelmed
Aaivò> (aavishhTaH) =
overwhelmed
Aaivi]t (aavikShita) = descendent of
avikshit (i.e, marutta)
Aav&t (aavRita) = encircled
Aav&t< (aavRitaM) = is covered
Aav&t> (aavRitaH) = is covered
Aav&ta (aavRitaa) = covered
Aav&ta> (aavRitaaH) = covered
Aav&iÄ< (aavRittiM) = return
Aav&Ty (aavRitya) = covering
Aav&iò (aavRishhTi) = (fem) rain
Aaveg> (aavegaH) = (m) impulse
Aaveizt (aaveshita) = fixed
AaveZy (aaveshya) = establishing
Aaiìyte (aavriyate) = is covered
AaVhyit (aavhayati) = to call
Aaz<s! (aasha.ns.h) = to wish, to
hope, to desire
Aazy (aashaya) = (masc) resting
place
AazyiSwta> (aashayasthitaaH) =
situated within the heart
Aaza (aashaa) = desire
Aazapaz (aashaapaasha) =
entanglements in a network of hope
Aazaip{f< (aashaapiNDaM) =
AshA+pindaM,
desire+lump(piNDaM also means
rice-ball given
Aaizt (aashita) = (a) Eaten, given to
eat; satisfied by eating
Aaizt< (aashitaM) = eating
Aaizn (aashina) = old (also heard as
aashiina)
Aaiz;it (aashishhati) = to give
aashirvaad
Aazu (aashu) = fast
AazuLk< (aashulkaM) = (n) import
duty
Aaíy¡ (aashcharyaM) = surprise
AaíyRmy< (aashcharyamayaM) =
wonderful
AaíyRvt! (aashcharyavat.h) = with
wonder, surprise
AaíyaRi[ (aashcharyaaNi) = all the
wonders
Aaïm (aashrama) = a yoga centre or
school
AaïyTv (aashrayatva) =
dependence, leaning
Aaïya (aashrayaa) = sheltor
Aaïyet! (aashrayet.h) = must come
upon
Aaiï (aashri) = to take shelter
Aaiït< (aashritaM) = assuming
Aaiït> (aashritaH) = taking refuge
Aaiïta> (aashritaaH) = accepting
AaiïTy (aashritya) = taking shelter
of
Aaðe; (aashleshha) = embrace
Aaðe;a (aashleshhaa) = Ninth
nakshatra
Aañasn< (aashvaasanaM) = (n)
assurance
Aañasyamas
(aashvaasayaamaasa) = encouraged
AaiñnI (aashvinii) = First nakshatra
Aa;u (aashhu) = very soon
Aas! (aas.h) = to sit
Aas< (aasaM) = exist
Aas´ (aasakta) = attached
Aas´mna> (aasaktamanaaH) =
mind attached
Aasn (aasana) = seat
Aasn< (aasanaM) = seat
AasnSwm! (aasanastham.h) =
(lotus like-) posture-stood
Aasne (aasane) = on the seat
Aasady (aasaadaya) = (causative of
aa+sad) resort to
Aasa* (aasaadya) = attaining
Aaist! (aasit.h) = was/existed
Aaisn (aasina) = by the weapon
Aaisn< (aasinaM) = situated
Aaisn> (aasinaH) = eaters
AasIt! (aasiit.h) = was
AasIt (aasiita) = does remain still
AasIn> (aasiinaH) = situated
Aasur< (aasuraM) = demonic
Aasur> (aasuraH) = demoniac
Aasuriníyan!
(aasuranishchayaan.h) = demons
AasurI (aasurii) = demoniac
qualities
AasurI— (aasuriiM) = atheistic
AasurI;u (aasuriishhu) = demoniac
AaiStKy< (aastikyaM) =
religiousness
AaSte (aaste) = remains
AaSwa (aasthaa) = (f) confidence,
interest
AaSway (aasthaaya) = following
AaiSwt> (aasthitaH) = being
situated
AaiSwta> (aasthitaaH) = situated
AaSy (aasya) = (m) mouth
AaSvad (aasvaada) = tasting
Aah (aaha) = said
Aahit (aahati) = striking, hitting
Aaht&R (aahartRi) = (m adj.) a
performer
Aahve (aahave) = in the fight
Aahar (aahaara) = Diet
Aahar> (aahaaraH) = eating
Aahara> (aahaaraaH) = eating
Aa÷> (aahuH) = are said
Aaù (aahRi) = to eat
Aahae (aaho) = or else
Aa}a (aaGYaa) = command
#¼te (i.ngate) = waver
#CDœ (ichchh.h) = to wish
#CD (ichchha) = the will
#CDit (ichchhati) = (6 up) to wish
#CDn! (ichchhan.h) = present
participle of ishh, to wish
#CDNt> (ichchhantaH) = desiring
#CDis (ichchhasi) = you wish
#CDa (ichchhaa) = desire
#CDaim (ichchhaami) = do I wish
#Jyte (ijyate) = is performed
#Jyya (ijyayaa) = by worship
#fa (iDaa) = the channel on the left
of the spine
#f(< (iDyaM) = worshipable
#t> (itaH) = besides this
#tr (itara) = Other
#tr> (itaraH) = common
#tretr (itaretara) = mutual, each-
other
#tStt> (itastataH) = (indecl) here
and there
#it (iti) = like that
#ithas (itihaasa) = history
#ithas> (itihaasa(H) ) = history;
epic
#Tw< (itthaM) = like that
#Tyut (ityuta) = thus it is said
#Tyetain (ityetaani) = iti+etAni,
thus+ these
#Tyev< (ityevaM) = knowing thus
#d< (idaM) = this
#danI— (idaaniiM) = now
#†kœ (idRik.h) = as it is
#NÊ (indu) = moon
#NÔ> (indraH) = the god Indra
#NÔcap (indrachaapa) = (m)
rainbow
#NÔxnu> (indradhanuH) = (m)
rainbow
#iNÔy (indriya) = organ of sense or
action
#iNÔy> (indriyaH) = senses
#iNÔygaecra>
(indriyagocharaaH) = the objects of
the senses
#iNÔy¢am< (indriyagraamaM) =
the full set of senses
#iNÔyjy (indriyajaya) = mastery of
the senses by controlling the desires
#iNÔySy (indriyasya) = of the
senses
#iNÔySyaweR (indriyasyaarthe)
= in the sense objects
#iNÔya[a< (indriyaaNaaM) = of
the senses
#iNÔyai[ (indriyaaNi) = the senses
#iNÔyaram> (indriyaaraamaH) =
satisfied in sense gratification
#iNÔyawaRn! (indriyaarthaan.h)
= sense objects
#iNÔyaweR_y>
(indriyaarthebhyaH) = from the
sense objects
#iNÔyaweR;u (indriyaartheshhu)
= in sense gratification
#iNÔye_y> (indriyebhyaH) =
more than the senses
#iNÔyE> (indriyaiH) = by the
senses
#NÔae (indro) = the Lord Indra
#Nxn (indhana) = fuel
#m< (imaM) = (from idaM) this
#ma> (imaaH) = all these
#man! (imaan.h) = these
#me (ime) = these
#maE (imau) = these
#y< (iyaM) = this
#v (iva) = just like or as if
#zt! (ishat.h) = a little
#;uiÉ> (ishhubhiH) = with arrows
#ò (ishhTa) = of all desirable things
#ò< (ishhTaM) = leading to heaven
#òa> (ishhTaaH) = palatable
#òan! (ishhTaan.h) = desired
#iòka (ishhTikaa) = (f) brick
#:qœva (ishhTvaa) = worshiping
#h (iha) = here
#hEv (ihaiva) = in the present body
#]u> (ikShuH) = sugarcane
#úvakve (ikShvaakave) = unto
King Iksvaku
$†z< (iidRishaM) = of this nature
$†;< (iidRishhaM) = like this
$:yaR (iirshhyaa) = (f) jealousy
$z (iisha) = God
$z< (iishaM) = Lord Siva
$zavaSy< (iishaavaasyaM) =
inhabited or manifested by the
Master
$ñr (iishvara) = lord, the capable
(here)
$ñr< (iishvaraM) = the Supersoul
$ñr> (iishvaraH) = the Supreme
Lord
$ñràai[xan
(iishvarapraaNidhaana) =
attentiveness to god
$hœ (iih.h) = to wish
$hte (iihate) = he aspires
$hNte (iihante) = they desire
$ha (iihaa) = wish
$]! (iikSh.h) = to see
$][ (iikShaNa) = seeing
$][< (iikShaNaM) = eyes
$]te (iikShate) = (1 ap) to see
%´< (uktaM) = said
%´> (uktaH) = addressed
%´a> (uktaaH) = are said
%®va (uktvaa) = saying
%¢ (ugra) = powerful, noble
%¢< (ugraM) = terrible
%¢> (ugraH) = terrible
%¢kmaR[> (ugrakarmaaNaH) =
engaged in painful activities
%¢êp> (ugraruupaH) = fierce form
%¢asn (ugraasana) = the posterior
stretch posture
%¢E> (ugraiH) = by terrible
%½ar (uchchaara) = pronunciation
%½ayR (uchchaarya) = having
uttered or pronounced
%½E> (uchchaiH) = up
%½E>ïvs< (uchchaiHshravasaM)
= Uccaihsrava
%CD (uchchha) = Exalted Planet
%CDBd (uchchhabda) = loud sound
(masc)
%iCDò< (uchchhishhTaM) =
remnants of food eaten by others
%CDae;[< (uchchhoshhaNaM) =
drying up
%iCÀt< (uchchhritaM) = high
%Cyte (uchyate) = is said
%JJvl (ujjvala) = radiant
%fœfayyit (uDDaayayati) = to fly
%ifœfyan (uDDiyaana) = a fetter
or binding involving the raising of
the diaphragm
%t (uta) = it is said
%Tkq (utkaTa) = fierce
%Tkqasn (utkaTaasana) = the the
hunkering posture
%Tk{Qya (utkaNThayaa) =
(instr.sing.) feelings
%Tk«Tyman (utkRityamaana) =
one who is cut up
%Tk«ò (utkRishhTa) = excellent
%Tkaec> (utkochaH) = (m) bribe
%T³aiNt (utkraanti) = evolution
%T³amit (utkraamati) = gives up
%T³amNt< (utkraamantaM) =
quitting the body
%ļta (utta.ngataa) = greatness
%Äm (uttama) = exceptional
%Äm< (uttamaM) = transcendental
%Äm> (uttamaH) = the best
%Ämivda< (uttamavidaaM) = of
the great sages
%Äma¼E> (uttamaa.ngaiH) =
heads
%ÄmaEja> (uttamaujaaH) =
Uttamauja
%Är< (uttaraM) = covering
%ÄrdaiyTv< (uttaradaayitvaM) =
(n) responsibility
%Ärêp< (uttararuupaM) = having
it in the northern direction
%Ära)aLguin (uttaraaphaalguni) =
Twelfth nakshatra
%ÄraÉaÔpd (uttaraabhaadrapada)
= Twenty-sixth nakshatra
%Äray[< (uttaraayaNaM) = when
the sun passes on the northern side
%Ära;Fa (uttaraashhaDhaa) =
Twenty-first nakshatra
%Äan (uttaana) = an intense stretch
%iÄó (uttishhTha) = get up
%iÄót (uttishhThata) = (Verb Imp.II
P.pl.PP) get up; stand up; rise; arise
%Äu¼ (uttu.nga) = tall
%Tw< (utthaM) = produced of
%iTwt (utthita) = stretched
%iTwta (utthitaa) = present
%TpiÄ (utpatti) = production
%Tpdœ (utpad.h) = to obtain
%TpÚ< (utpannaM) = produce
%Tpaiqn! (utpaaTin.h) = (masc)
puller-up
%Tpaty (utpaataya) = (causative of
ut+pat) produce
%Tpadk (utpaadaka) = producer
%Tpadn (utpaadana) = production
%TpadzuLk< (utpaadashulkaM) =
(n) excise
%TpIiQka (utpiiThikaa) = (f) table
%Tàpat> (utprapaataH) = (m) cliff
%TàvasI (utpravaasii) = (m)
emigrant
%TPlvte (utplavate) = to jump
%TsÚ (utsanna) = spoiled
%Tsv (utsava) = festival
%Tsv> (utsava(H) ) =
(Masc.Nom.sing.) festival
%Tsadnaw¡ (utsaadanaarthaM) =
for the sake of causing annihilation
%Tsa*Nte (utsaadyante) = are
devastated
%Tsah (utsaaha) = enthusiasm
%TsIdeyu> (utsiideyuH) = would
be put into ruin
%Ts&j (utsRija) = give up
%Ts&jaim (utsRijaami) = send
forth
%Ts&Jy (utsRijya) = giving up
%dœ,Ôaeh> (ud.drohaH) = (m)
uprising
%˜aqyit (ud.hghaaTayati) = to
open
%dk (udaka) = (n) water
%dix (udadhi) = sea
%dpane (udapaane) = in a well of
water
%dy (udaya) = rise
%dyt! (udayat.h) = rising
%dr (udara) = bellies
%drinimÄ< (udaranimittaM) = for
the sake of the belly/living
%drm! (udaram.h) = (n) stomach
%dan (udaana) = the vital air
controlling the intake of food and air
%dar (udaara) = generous
%dara> (udaaraaH) =
magnanimous
%dasIn (udaasiina) = neutrals
between belligerents
%dasIn> (udaasiinaH) = free from
care
%dasInvt! (udaasiinavat.h) = as
neutral
%dahr[ (udaaharaNa) = example
%dahr[ay (udaaharaNaaya) = for
example
%daùt< (udaahRitaM) =
exemplified
%daùt> (udaahRitaH) = is said
%daùTy (udaahRitya) = indicating
%dIcI (udiichii) = (f) north
%Ëdza (uduudashaa) = Vinshottari
Dasha
%ÌCDit (udgachchhati) = to
overflow
%Ìar (udgaara) = expression
%iÎZy (uddishya) = desiring
%Îezt> (uddeshataH) = as
examples
%Ïr (uddhara) = uplift
%Ïrit (uddharati) = to draw up
(water from a well)
%Ïret! (uddharet.h) = one must
deliver
%Ïar[ (uddhaaraNa) = lifting up
%ϯt< (uddhRitaM) = that which
had been lifted
%dœXvhNtI (uddhvahantii) = she
who is bearing or carrying the load
%Ñv< (udbhavaM) = produced
%Ñv> (udbhavaH) = generation
%*t (udyata) = uplifted
%*ta> (udyataaH) = trying
%*m (udyama) = industriousness
%*men (udyamena) = (msc.instr.S)
effort; exercise
%*My (udyamya) = taking up
%*an (udyaana) = garden
%*anpalk> (udyaanapaalakaH) =
(m) gardener, mali
%*anm! (udyaanam.h) = (n)
garden
%*aeign! (udyogin.h) =
industrious
%ÖtR (udvarta) = plentiful
%Öah (udvaaha) = (m) marriage
%iÖjte (udvijate) = are agitated
%iÖjet! (udvijet.h) = become
agitated
%ÖegE> (udvegaiH) = and anxiety
%Úit> (unnatiH) = (f) improvement
%Úyit (unnayati) = to lift
%NmnI (unmanii) = samadhi
%iNm;n! (unmishhan.h) = opening
%NmIilt (unmiilita) = opened
%NmUlyit (unmuulayati) = to pull
out, uproot
%p (upa) = near
%pz< (upa+shaM) = to extinguish
%pkr[ (upakaraNa) = means
%pkLpna (upakalpanaa) = (f)
hypothesis
%pkar (upakaara) = benefit
%pkark (upakaaraka) = beneficial
%pk« (upakRi) = to do a favour
%p³m> (upakramaH) = (m)
project, undertaking
%p¢h> (upagrahaH) = (m)
satellite, spacecraft
%pcy (upachaya) = Houses of
earning (3,6,10,11)
%pcar> (upachaaraH) = (m)
remedy, treatment
%pcairka (upachaarikaa) = (f)
nurse
%pjayte (upajaayate) = takes place
%pjayNte (upajaayante) = are born
%pjuþit (upajuhvati) = offer
%pdan< (upadaanaM) = (n)
gratuity
%pdez (upadesha) = advice
%pdez> (upadeshaH) = advice
%pdezyit (upadeshayati) = giving
advice
%pdeúyiNt (upadekShyanti) =
they will initiate
%pÔòa (upadrashhTaa) = overseer
%pxanm! (upadhaanam.h) = (n)
pillow
%pxary (upadhaaraya) = know
%pngrm! (upanagaram.h) = (n)
suburb
%pnam (upanaama) = alias
%pin;t! (upanishhat.h) = says the
'upanishat.h'
%pin;dœ (upanishhad.h) = the
philosophical parts of the Vedas.
%pneÇm! (upanetram.h) = (n)
spectacles, glasses
%pNyask> (upanyaasakaH) = (m)
lecturer
%ppiÄ;u (upapattishhu) = having
obtained
%ppd (upapada) = The sign which
is as apart from the 12th lord as the
latter is from the 12th house
%pp*te (upapadyate) = is befitting
%ppÚ< (upapannaM) = arrived at
%pbNx> (upabandhaH) = (m)
provision
%pÉaeg (upabhoga) =
consumption
%pm< (upamaM) = compared to
%pma (upamaa) = comparative
%pyaiNt (upayaanti) = come
%pyuj! (upayuj.h) = use
%pyaeg (upayoga) = use
%pyaeigta (upayogitaa) = Utility
%prt< (uparataM) = ceased
%priNjtE> (uparanjitaiH) =
splendid, resplendant
%prmte (uparamate) = cease
(because one feels transcendental
happiness)
%prmet! (uparamet.h) = one
should hold back
%pir (upari) = (adv) above
%plÉ! (upalabh.h) = to obtain
%pl_yte (upalabhyate) = can be
perceived
%pilPyte (upalipyate) = mixes
%pvStu (upavastu) = (n) by-
product
%pivix> (upavidhiH) = (m) by-law
%pivzt! (upavishat.h) = sat down
again
%pivzit (upavishati) = to sit
%pivZy (upavishya) = sitting
%pivó (upavishhTha) = seated
%ps¼My (upasa.ngamya) =
approaching
%psgR (upasarga) = Prefix
%ps& (upasRi) = (root) go near
%psevte (upasevate) = enjoys
%pSwa (upasthaa) = to stand near,
to stand by
%pSwe (upasthe) = on the seat
%põeh> (upasnehaH) = (m)
lubricant
%pht (upahata) = overpowered
%phNya< (upahanyaaM) = would
destroy
%phar> (upahaaraH) = (m) gift
%paÄ (upaatta) = obtained
%paix> (upaadhiH) = (f) title
%pay (upaaya) = (masc) means
%payt> (upaayataH) = by
appropriate means
%pajRn (upaarjana) =
earning/acquiring
%palÉte (upaalabhate) = to
reproach
%paiï (upaashri) = to take shelter in
%paiïta> (upaashritaaH) = being
fully situated
%paiïTy (upaashritya) = taking
shelter of
%paste (upaasate) = worship
%paharg&h (upaahaaragRiha) =
restaurant
%paharg&hm!
(upaahaaragRiham.h) = (n)
restaurant
%pet> (upetaH) = haaving reached
or attained
%peTy (upetya) = achieving
%pe]a (upekShaa) = disregard
%pE (upai) = to go to
%pEit (upaiti) = gets
%pE:yis (upaishhyasi) = you will
attain
%Pkar> (upkaaraH) = (m) cess
%Éy (ubhaya) = both
%ÉyÇ (ubhayatra) = at both places
%Éyae> (ubhayoH) = both
%Ée (ubhe) = both
%ÉaE (ubhau) = both
%ma (umaa) = pArvatI
%rgan! (uragaan.h) = serpents
%rSwl (urasthala) = place on the
chest
%é (uru) = thighs
%ék (uruka) = (n) pant
%ijRt< (urjitaM) = glorious
%XvRk> (urdhvakaH) = (m) tabla
%vaRék< (urvaarukaM) =
(Masc.Acc.S) water melon ; melon
%lUk> (uluukaH) = (m) owl
%Lben (ulbena) = by the womb
%‘> (ullaH) = to shine
%‘ist< (ullasitaM) = shining
%‘ael (ullola) = a large wave
%vac (uvaacha) = said
%zna (ushanaa) = Usana
%i;Tva (ushhitvaa) = after dwelling
%ò+ (ushhTra) = a camel
%ò+> (ushhTraH) = (m) camel
%ò+p]I (ushhTrapakShii) = (m)
ostrich
%ò+asn (ushhTraasana) = the
camel posture
%:[ (ushhNa) = summer
%:[mapkm! (ushhNamaapakam.h)
= (n) thermometer
%:[r]km! (ushhNarakShakam.h) =
(n) thermos flask
%:[I;m! (ushhNiishham.h) = (n)
turban
%:mpa> (ushhmapaaH) = the
forefathers
^CDbl (uuchchhabala) = Exaltation
strength part of Shad Bala
^yte (uuyate) = to weave
^ê (uuruu) = thighs
^ê> (uuruuH) = (m) thigh
^jaR (uurjaa) = (f) energy
^[RnaÉ> (uurNanaabhaH) = (m)
spider
^[aR (uurNaa) = (f) wool
^XvR (uurdhva) = raised
^Xv¡ (uurdhvaM) = upwards
^XvRàsairtkpadasn
(uurdhvaprasaaritaekapaadaasana) =
balancing forward posture
^XvRmuo (uurdhvamukha) = face
upwards
^XvRret> (uurdhvaretaH) = a
celibate intending to control(upward)
the semen
^XvRhStÄnasn
(uurdhvahastattanaasana) = the up-
stretched arms posture
^XvRmUl< (uurdhvamuulaM) =
with roots above
^XvaRt! (uurdhvaat.h) = from
above
^imR (uurmi) = wave
\kœ (Rik.h) = the Rg Veda
\c> (RichaH) = the Rig Veda
\CDit (Richchhati) = one attains
\ju> (RijuH) = (adj) straight
\[ (RiNa) = debt
\[pÇ< (RiNapatraM) = (n)
debenture
\t< (RitaM) = truth
\tu (Ritu) = season
\tUna< (RituunaaM) = of all
seasons
\te (Rite) = without, except for
\Ï< (RiddhaM) = prosperous
\Ïm! (Riddham.h) = enriched
\;y> (RishhayaH) = those who are
active within
\i;> (RishhiH) = the sage
\i;n! (Rishhin.h) = great sages
\i;iÉ> (RishhibhiH) = by the wise
sages
\t< (RiitaM) = truth
@k (eka) = one
@k< (ekaM) = one
@k> (ekaH) = one
@kTv< (ekatvaM) = in oneness
@kTven (ekatvena) = in oneness
@kd<t< (ekada.ntaM) = one who
has a single tusk
@kd<tay (ekada.ntaaya) = to the
one-tusked
@km]r< (ekamakSharaM) =
pranava
@kmevaiÖtIy<
(ekamevaadvitiiyaM) = one without
a second
@kya (ekayaa) = by one
@kvcn< (ekavachanaM) = singular
@kSw< (ekasthaM) = in one place
@kiSmn! (ekasmin.h) = in one
@ka> (ekaaH) = one
@kaikin (ekaakini) = solitary
woman
@kakI (ekaakii) = alone
@ka¢ (ekaagra) = one-pointed
@ka¢< (ekaagraM) = with one
attention
@ka¢e[ (ekaagreNa) = with full
attention
@kaNt< (ekaantaM) = overly
@ka]r< (ekaakSharaM) = the one
syllable
@ke (eke) = in one
@ken (ekena) = alone
@kEk< (ekaikaM) = one by one
@kEkm]r< (ekaikamakSharaM) =
each and every word
@kae=h< (eko.ahaM) = I the one
single being
@tt! (etat.h) = it
@tn! (etan.h) = this
@tyae> (etayoH) = of these two
@tSy (etasya) = of this
@ta< (etaaM) = this
@tan! (etaan.h) = all these
@tain (etaani) = all these
@tavt! (etaavat.h) = this much
@it (eti) = attains
@te (ete) = they
@ten (etena) = by this
@te;a< (eteshhaaM) = of the
Pandavas
@tE> (etaiH) = all these
@xte (edhate) = (1 ap) to grow
@xa<is (edhaa.nsi) = firewood
@n< (enaM) = this
@iÉ> (ebhiH) = by them
@_y> (ebhyaH) = to these
demigods
@v (eva) = ( used to put emphasis )
@v< (evaM) = thus
@v<ivx> (eva.nvidhaH) = like
this
@v<ivxa> (eva.nvidhaaH) = like
this
@vaip (evaapi) = also
@;> (eshhaH) = this
@;a (eshhaa) = this
@;a< (eshhaaM) = of them
@:yit (eshhyati) = comes
@:yis (eshhyasi) = you will attain
@ekaiNtkSy (aikaantikasya) =
ultimate
@eKy (aikya) = unity
@eCDt! (aichchhat.h) = desired
@eravt< (airaavataM) = Airavata
@eñr< (aishvaraM) = divine
@eñyR (aishvarya) = desire for
power
Aae»rasn (o.nkaraasana) = the OM
posture
Aaejs (ojasa) = concentrated
psychic power
Aaejsa (ojasaa) = by My energy
Aae;it (oshhati) = (1 pp) to burn
AaE*aeigk (audyogika) =
industrial
AaEpMyen (aupamyena) = by
comparison
AaEzx (aushadha) = medicine
AaE;x (aushhadha) = medicine
AaE;x< (aushhadhaM) = medicine
AaE;xm! (aushhadham.h) = (n)
medicine
AaE;xsUcI (aushhadhasuuchii) =
(f) syringe, injection
AaE;ixvn (aushhadhivana) =
medicinal garden
AaE;xI> (aushhadhiiH) =
vegetables
k (ka) = what( use) is the
k< (kaM) = whom
k<kn (ka.nkana) = bracelet
k<Cn (ka.nchna) = anyone (or
someone)
k<q> (ka.nTaH) =
(Masc,Nom.sing.) throat
k<Q< (ka.nThaM) = neck
k<Qe (ka.nThe) = in yhe neck
k<wa (ka.nthaa) = rags?
k<Sy (ka.nsya) = bronze
k> (kaH) = who
kk…id (kakudi) = hump of an ox
ki½t! (kachchit.h) = whether
kCDp (kachchhapa) = (masc)
tortoise
k¾l (kajjala) = lamp black
kÂuk> (kaJNchukaH) = blouse
kq> (kaTaH) = (m) carpet
kqa] (kaTaakSha) = glance
kiq (kaTi) = hip
kiq> (kaTiH) = waist
kiqkasn (kaTikaasana) = the front-
stretching posture
kiqvôm! (kaTivastram.h) = (n)
underwear
kqI (kaTii) = waist
kqu (kaTu) = (m) pungent, hot
kiQn (kaThina) = tough
k[ (kaNa) = small bit
k[Tv (kaNatva) = particularity
ki[kapIta (kaNikaapiitaa) = a little
droplet, drunk
k[Iy (kaNiiya) = particulate
k{qkm! (kaNTakam.h) = (n) thorns
k{Q (kaNTha) = throat
k{Q> (kaNThaH) = (m) throat,
neck
k{QÉU;a (kaNThabhuushhaa) = (f)
necklace
k{Qhar> (kaNThahaaraH) = (m)
necklace
k{fªyit (kaNDuuyati) = to scratch
k{fael> (kaNDolaH) = (m) a
wooden basket
ktrt! (katarat.h) = which
kitpy (katipaya) = Some
kw! (kath.h) = to tell
kw< (kathaM) = tell
kwNt (kathanta) = howness
kwy (kathaya) = describe
kwyt> (kathayataH) = speaking
kwyit (kathayati) = (10 up) to
narrate, to tell
kwyte (kathayate) = (10 up) to
narrate, to tell
kwyNt> (kathayantaH) = talking
kwiy:yiNt (kathayishhyanti) = will
speak
kwiy:yaim (kathayishhyaami) = I
shall speak
kwa (kathaa) = story
kwam&t (kathaamRita) = Gospel
kwam&t< (kathaamRitaM) =
Gospel
kiwt (kathita) = told
kdil)lm! (kadaliphalam.h) = (n)
banana
kdlI (kadalii) = banana
kdlItEl< (kadaliitailaM) = banana
oil
kda (kadaa) = when
kdacn! (kadaachan.h) = never
kdacn (kadaachana) = at any time
kdaict! (kadaachit.h) = at any time
(past, present or future)
kdaip (kadaapi) = at any time
knk (kanaka) = gold
knIinka (kaniinikaa) = (f) eyeball
kNQ (kanTha) = throat
kNw> (kanthaH) = throated man
kNd (kanda) = a knot, the place
where the three main nadis join
kNd> (kandaH) = (m) root
kNdpR> (kandarpaH) = Cupid
kNdasn (kandaasana) = the upward
ankle-twist posture
kNÊk (kanduka) = (m) a ball
kNya (kanyaa) = Zodiacal sign
Virgo
kpqyaeg> (kapaTayogaH) = (m)
intrigue
kpiqk (kapaTika) = cunning,
scheming
kpt< (kapataM) = (n) plot,
conspiracy
kpal (kapaala) = forehead
kpal> (kapaalaH) = (m) human
skull
kpalÉit (kapaalabhati) = a process
to clear the sinuses
kpaLnl (kapaalnala) = fire in the
forehead (??? again perhaps wrong)
kip (kapi) = monkey
kip> (kapiH) = (m) monkey
kipXvj> (kapidhvajaH) = he whose
flag was marked with Hanuman
kpaet (kapota) = pigeon, dove
kpaetasn (kapotaasana) = the dove
posture
kpael> (kapolaH) = (m) cheek
kb<xI (kaba.ndhii) = build
kmnIykr< (kamaniiyakaraM) =
desired hands
kml (kamala) = Lotus
kmlpÇ (kamalapatra) = Lotus leaf
kmlpÇa] (kamalapatraakSha) = O
lotus-eyed one
kmla (kamalaa) = saraswati
kmlasnSw< (kamalaasanasthaM)
= sitting on the lotus flower
kMpte (kampate) = (1 ap) to shake
kMpyit (kampayati) = to shake
kr (kara) = Hand
kr< (karaM) = the cause of
kr> (karaH) = (m) tax
kr[< (karaNaM) = the means
kr[ay (karaNaaya) = to do
kr[Iy< (karaNiiyaM) = to be done
krtliÉ]a (karatalabhikShaa) = alms
in the palms
krtlm! (karatalam.h) = (n) palm
krdIp> (karadiipaH) = (m) torch,
flashlight
krÉaeé (karabhoru) = fair-limbed
krl< (karalaM) = terrible
krval (karavaala) = sword
krvavhE (karavaavahai) = may we
do
krSwa> (karasthaaH) =
obtaining(literally standing) in his
very hands
kra<zukm! (karaa.nshukam.h) =
(n) full-sleeved shirt
kral (karaala) = dreadful
kral< (karaalaM) = horrible
kralain (karaalaani) = terrible
kiryad> (kariyaadaH) = (m)
hippopotamus
kir:yit (karishhyati) = can do
kir:yis (karishhyasi) = perform
kir:ye (karishhye) = I shall execute
ké[> (karuNaH) = kindly
ké[a (karuNaa) = the sentiment of
sorrow
ké[akr< (karuNaakara.n) = the one
induces compassion
ké[a[Rv< (karuNaarNavaM) = the
ocean of 'karuna' (compassion)
kraeit (karoti) = does
kraeim (karomi) = I do
kraeis (karosi) = you do
kraE (karau) = hands (lower arms)
kkR (karka) = The Zodiacal sign
Cancer
kkRiq (karkaTi) = (f) cucumber
kkRraeg> (karkarogaH) = (m)
cancer
k[R (karNa) = ear, also KarNa from
Mahabharata
k[¡ (karNaM) = Karna
k[R> (karNaH) = Karna
k[Ripfasn (karNapiDaasana) = the
ear-press posture
ki[Rkar (karNikaara) = Himalayan
tree
k[eRiÉ> (karNebhiH) = through
the ears
ktRyit (kartayati) = to cut
ktRrI (kartarii) = (f) scissors
ktRVy (kartavya) = should be done
ktRVy< (kartavyaM) = prescribed
duty
ktRVyain (kartavyaani) = should be
done as duty
ktaR (kartaa) = doer, also attributed
to main person in a household
ktaR=is (kartaa.asi) = are the doer
ktaRr< (kartaaraM) = the father
ktu¡ (kartuM) = to perform
ktuRmhRis (kartumarhasi) =
kartuM + arhasi:to do + deserve (You
are entitled or you should)
kt&RTv< (kartRitvaM) =
proprietorship
kt&RTve (kartRitve) = in the matter
of creation
kpuRr (karpura) = camphor
kmR (karma) = Action or activity
kmRÉav (karmabhaava) = The 10th
house of Careers and Work
kmRj< (karmajaM) = due to
fruitive activities
kmRja (karmajaa) = from fruitive
work
kmRjan! (karmajaan.h) = born of
work
kmR[> (karmaNaH) = than fruitive
action
kmR[a (karmaNaa) = by work
kmR[a< (karmaNaaM) = of
prescribed duties
kmRi[ (karmaNi) = in action
kmRn! (karman.h) = work
kmR)l (karmaphala) = the result of
an action
kmR)l< (karmaphalaM) = the
results of all activities
kmR)lTyag> (karmaphalatyaagaH)
= renunciation of the results of
fruitive action
kmR)las¼<
(karmaphalaasa.ngaM) = attachment
for fruitive results
kmR)le (karmaphale) = in fruitive
action
kmRbNx< (karmabandhaM) =
bondage of reaction
kmRbNxn> (karmabandhanaH) =
bondage by work
kmRiÉ> (karmabhiH) = from the
bondage of the law of fruitive actions
kmRyaeg (karmayoga) = unselfish
actions
kmRyaeg< (karmayogaM) =
devotion
kmRyaeg> (karmayogaH) = work
in devotion
kmRyaege[ (karmayogeNa) = by
the linking process of devotion
kmRs<Nyasat!
(karmasa.nnyaasaat.h) = in
comparison to the renunciation of
fruitive work
kmRsi¼na< (karmasa.nginaaM) =
who are attached to fruitive work
kmRsi¼;u (karmasa.ngishhu) = in
the association of those engaged in
fruitive activities
kmRs¼en (karmasa.ngena) = by
association with fruitive activity
kmRsu (karmasu) = in all activities
kmaR[< (karmaaNaM) = the fruits
of actions
kmaR[a< (karmaaNaaM) = whose
work
kmaRi[ (karmaaNi) = deeds
kimR_y> (karmibhyaH) = than the
fruitive workers
kmeRiNÔy (karmendriya) = an
action organ, e.g. the hands or feet
kmeRiNÔyai[ (karmendriyaaNi) =
the five working sense organs
kmeRiNÔyE> (karmendriyaiH) =
by the active sense organs
k;R (karshha) = attracted, contacted
k;Rk (karshhaka) = farmer
k;Rit (karshhati) = (1 pp) to draw, to
pull
k;RyNt> (karshhayantaH) =
tormenting
klkÄangr< (kalakattaanagaraM) =
Calcutta
klkl (kalakala) = a sort of sound
imitation (dhvnyanukaraNa) like a
river flow
klÇkark (kalatrakaaraka) =
Significator of marriage partner
which is Venus
klyta< (kalayataaM) = of subduers
klh (kalaha) =
fight/discord/argument
kla (kalaa) = Art
klanaw (kalaanaatha) = moon (???
I may be wrong here)
klay> (kalaayaH) = (m) groundnut
kil (kali) = Bud
kilyug (kaliyuga) = the current,
pleasure-loving age
kill< (kalilaM) = dense forest
klu;> (kalushhaH) = smeared, blot
klevr (kalevara) = (neut) body
klevr< (kalevaraM) = the body
klaE (kalau) = during the kali age
kLpÔ‚m (kalpadruma) = kalpa-
vRiksha : the tree that will give you
anything you can
kLpté (kalpataru) = (m) The
heavenly tree giving whatever one
desires
kLpte (kalpate) = is considered
eligible
kLpv&Kza[a<
(kalpavRikshaaNaaM) = the
kalpa(imagined) vR^iksha trees
(wish-yielding)
kLp]ye (kalpakShaye) = at the end
of the millennium
kLpadaE (kalpaadau) = in the
beginning of the millennium
kiLpt (kalpita) = imagined
kLm;> (kalmashhaH) = all material
contamination
kLm;a> (kalmashhaaH) = of sinful
reactions
kLya[ (kalyaaNa) = well being (of
others)
kLya[< (kalyaaNaM) = (n) welfare
kLya[k«t! (kalyaaNakRit.h) = one
who is engaged in auspicious
activities
kvcI (kavachii) = with armor
kvy> (kavayaH) = the intelligent
kviyÇI (kavayitrii) = (f) poetess
kvlIk«t (kavaliikRita) = (adj)
swallowed
kiv (kavi) = poet
kiv< (kaviM) = the one who knows
everything
kiv> (kaviH) = poet
kivta (kavitaa) = poetry
kivtazaoa< (kavitaashaakhaaM) =
the poetry-branch (of a tree)
kvIna< (kaviinaaM) = of all great
thinkers
kVy (kavya) = poetry
kza (kashaa) = (f) a whip
kzeé> (kasheruH) = (m) spine,
spinal chord
kín (kashchana) = cerain
kiít! (kashchit.h) = someone
kZml< (kashmalaM) = dirtiness
k;ay (kashhaaya) = (m) astringent
kSte (kaste) = kaH+te, who+your
kSmat! (kasmaat.h) = why
kSmE (kasmai) = to 'Ka'
kSy (kasya) = whose
kSyict! (kasyachit.h) = anyone's
khlyaeg (kahalayoga) =
Stubborness (Ranjan says laziness) .
Lords of 4th and 9th houses should
be in Kendras from each other and
the lord of Lagna should be strongly
disposed
k»al> (ka~NkaalaH) = (m) skeleton
ka (kaa) = who
kapué; (kaapurushha) =
contemptible fellow
ka< (kaaM) = which
ka<cnmaïy<it
(kaa.nchanamaashraya.nti) = take
refuge in gold or money
kak (kaaka) = crow
kakasn (kaakaasana) = the crow
posture
kaik[I (kaakiNii) = the goddess in
anaahata chakra
kak…TSw< (kaakutsthaM) =
kAkutsthaH is another family name
for rAma(kakutstha's
kak…TSw> (kaakutsthaH) =
descendant of 'kakutstha'
kagdm! (kaagadam.h) = (n) paper
ka'œ]it (kaa.nkShati) = desires
ka'œ]Nt> (kaa.nkShantaH) =
desiring
kai'œ]t< (kaa.nkShitaM) = is
desired
ka'œ]e (kaa.nkShe) = do I desire
kaÂn (kaaJNchana) = gold
kaÂn> (kaaJNchanaH) = gold
kate (kaate) = kA+te, who+your
kad<brI (kaadaMbarii) = name of a
girl or title of a novel
kadMb> (kaadambaH) = (m) duck
kann (kaanana) = forest
kaNt< (kaantaM) = lovely ,
glowing
kaNta (kaantaa) = wife
kaiNt (kaanti) = splendour
kam (kaama) = lust
kam< (kaamaM) = desire
kam> (kaamaH) = desire
kamkam (kaamakaama) = desirer
of desires (kaamaan kaamayati iti
aN)
kamkama> (kaamakaamaaH) =
desiring sense enjoyments
kamkamI (kaamakaamii) = one
who desires to fulfill desires
kamkart> (kaamakaarataH) =
acting whimsically in lust
kamkare[ (kaamakaareNa) = for
enjoying the result of work
kamdam! (kaamadaam.h) = (the
hymn which) gives (grants) all
desires
kamxukœ (kaamadhuk.h) =
kaamadhenu : the cow who can milk
out anything you wish
kamxenu (kaamadhenu) = the
heavenly cow
kamià (kaamapri) = son of
kaamapra
kamÉaege;u (kaamabhogeshhu) =
to sense gratification
kammxIte (kaamamadhiite) =
desire, reads
kamye (kaamaye) = (Vr.Pr.IP.S.AP)
desire; wish for
kamêp< (kaamaruupaM) = in the
form of lust
kamêpe[ (kaamaruupeNa) = in the
form of lust
kamivkar> (kaamavikaaraH) =
sensual/sexual attraction
kamhEtuk< (kaamahaitukaM) = it
is due to lust only
kama> (kaamaaH) = desires
kamat! (kaamaat.h) = from desire
kamaTman> (kaamaatmaanaH) =
desirous of sense gratification
kaman! (kaamaan.h) = desiring
kaimt (kaamita) = something one
has wished for
kamePsuna (kaamepsunaa) = by
one with desires for fruitive results
kame_y> (kaamebhyaH) =
material sense gratification
kameñr (kaameshvara) = lord of
desires
kamE> (kaamaiH) = by desires
kamaepÉaeg (kaamopabhoga) =
sense gratification
kaMyana< (kaamyaanaaM) = with
desire
kay (kaaya) = body (masc, neut)
kay< (kaayaM) = the body
kaya (kaayaa) = body
kaiyka (kaayikaa) = pertaining to
the body
kayen (kaayena) = with the body
kark (kaaraka) = Planetary
Significator which remain the same
for all houses
karkE> (kaarakaiH) = which are
causes
kar[ (kaaraNa) = reason
kar[< (kaaraNaM) = the means
kar[m! (kaaraNam.h) = reason
kar[ain (kaaraNaani) = causes
karyn! (kaarayan.h) = causing to be
done
karag&hm! (kaaraagRiham.h) =
(n) prison, jail
kair (kaari) = causing
kaé{yêp< (kaaruNyaruupaM) =
the personification of compassion
kaitRkey (kaartikeya) = the god of
war, was reared by the Pleiades
kapR{y (kaarpaNya) = of
miserliness
kapR{yvadI (kaarpaNyavaadii) =
adj. wrechedness incarnate
kayR (kaarya) = work
kay¡ (kaaryaM) = work
kayRktaR (kaaryakartaa) = worker,
active participant in an organisation
kayRte (kaaryate) = is forced to do
kayaRly> (kaaryaalayaH) = (m)
office, place of work
kayeR (kaarye) = work
kal (kaala) = Time
kal< (kaalaM) = time
kal> (kaalaH) = Master Time
kalÇy (kaalatraya) = three states of
time(present, past and future)
kalpué; (kaalapurushha) =
Universal Prototypal Human. Spirit
of Time
kalbl (kaalabala) = Temporal
strength of planets used in Shad bala
kalbaým! (kaalabaahyam.h) =
(adj) outdated, obsolete
kalÉErvasn (kaalabhairavaasana)
= Lord Kalabhairava's posture
kalspRyaeg (kaalasarpayoga) =
Planets on one side of the Nodal Axis
of Rahu-Ketu
kalanl (kaalaanala) = the fire of
death
kalay (kaalaaya) = (masc.dat.S) to
the (Lord of) Time
kalImatu> (kaaliimaatuH) =
Mother Kali's
kale (kaale) = time
kalen (kaalena) = in the course of
time
kale;u (kaaleshhu) = times
kaVy (kaavya) = poetry
kazte (kaashate) = (1 ap) to shine
kaizraj> (kaashiraajaH) = Kasiraja
kaZy> (kaashyaH) = the King of
Kasi (Varanasi)
ka;ay (kaashhaaya) = saffron cloth
kaò (kaashhTa) = wood, branch
kaó (kaashhTha) = (neut) piece of
wood
kaste (kaasate) = to cough
kasar> (kaasaaraH) = lake
ik< (kiM) = what
iki»[I (ki.nkiNii) = (f) ghungroo
ikÂn (kiJNchana) = any
ikiÂt! (kiJNchit.h) = a few, little
ikNtu (kintu) = but
ikmU (kimuu) = how come ?
ikr[ (kiraNa) = ray
ikrit (kirati) = (6 pp) to scatter
ikrIiqn! (kiriiTin.h) = Arjuna
ikrIiqn< (kiriiTinaM) = with
helmets
ikiLbz< (kilbishaM) = sinful
reactions
ikiLb;> (kilbishhaH) = all of whose
sins
ikiLb;E> (kilbishhaiH) = from sins
ikzaer (kishora) = son
ikzaerI (kishorii) = daughter
iksly (kisalaya) = A sprout, a young
and tender shoot or foliage
kI†zI (kiidRishii) = how
kIt!R (kiirt.h) = to tell
kItRyNt> (kiirtayantaH) = chanting
kIit¡ (kiirtiM) = reputation
kIitR> (kiirtiH) = fame
kItIR (kiirtii) = fame
k…prI]k (kupariikShaka) = one
who cannot judge value correctly
k…<jr> (ku.njaraH) =
(Masc.nom.S) elephant
k…k…qasn (kukuTaasana) = the
cockerel (rooster) posture
k…Š…q (kukkuTa) = rooster
k…Š…q> (kukkuTaH) = (m) cock
k…Š…qI (kukkuTii) = (f) hen
k…Š…r> (kukkuraH) = (m) dog
k…'œml> (ku.nmalaH) = (m)
button
k…j (kuja) = Mars
k…jdae; (kujadoshha) = Affliction
caused by Mars occupying the 2nd,
4th, 7th, 8th or 12th houses. There
are some more details and it is best
to learn more about this before
delineating marital relationships
k…qI (kuTii) = (f) a small hut
k…qIck (kuTiichaka) = the hut-
builder
k…qILbuÏI (kuTiilbuddhii) = adj.
heinous, attrocious, nefarious
k…qu<bk< (kuTuMbakaM) =
small family
k…quMb (kuTumba) = family
k…quMbk (kuTumbaka) = family
k…”it (kuTTati) = to grind, to
pound
k…{f (kuNDa) = starting place of
kundalini
k…{fl (kuNDala) = coil of rope,
ring
k…{fil (kuNDali) = The Wheel or
Horoscope Chart
k…{filnI (kuNDalinii) = a coiled
female snake, the latent energy at the
base of the spine
k…t> (kutaH) = from where
k…Ç (kutra) = where
k…TSy (kutsya) = despicable
k…iNcka (kunchikaa) = (f) key
k…Nt> (kuntaH) = (m) spear
k…iNtÉaej> (kuntibhojaH) =
Kuntibhoja
k…NtIpuÇ> (kuntiiputraH) = the
son of Kunti
k…Nd (kunda) = night lily
k…ipt (kupita) = angered
k…ipt< (kupitaM) = angry
k…Pyit (kupyati) = (4 pp) to be
angry
k…Pyis (kupyasi) = you get angry
k…mar (kumaara) = (m) boy,
young
k…mar> (kumaaraH) = boy
k…mairka (kumaarikaa) = (f) girl
k…marI (kumaarii) = (f) girl,
young
k…MÉ (kumbha) = The Zodiacal
sign of Aquarius
k…MÉk (kumbhaka) = holding the
breath
k…r¼ (kura.nga) = deer
k…é (kuru) = do
k…éte (kurute) = does (from kRi)
k…énNdn (kurunandana) = O
beloved child of the Kurus
k…éàvIr (kurupraviira) = O best
among the Kuru warriors
k…év&Ï> (kuruvRiddhaH) = the
grandsire of the Kuru dynasty
(Bhishma)
k…éïeó (kurushreshhTha) = O best
of the Kurus
k…é:v (kurushhva) = do
k…ésÄm (kurusattama) = O best
amongst the Kurus
k…é]eÇe (kurukShetre) = in the
place named Kuruksetra
k…ên! (kuruun.h) = the members
of the Kuru dynasty
k…mR (kurma) = a tortoise, one of
the vital airs - controls blinking
k…maRsn (kurmaasana) = the
tortoise (leg-lock) posture
k…ya¡ (kuryaaM) = I perform
k…yaRt! (kuryaat.h) = must do
k…v¡it (kurva.nti) = (Vr.Pr.IIIP
Pl.PP) do; act
k…vRn! (kurvan.h) = doing
anything
k…vRiNt (kurvanti) = do (from
kRi)
k…vRNtu (kurvantu) = may do
k…vRÚip (kurvannapi) = although
engaged in work
k…vRvxan< (kurvavadhaanaM) =
pay attention
k…vaR[ (kurvaaNa) = one who
does
k…vaR[> (kurvaaNaH) =
performing
k…vaRn! (kurvaan.h) = doing
k…l (kula) = family, dynasty
k…l< (kulaM) = family
k…lgué> (kulaguruH) = (m)
chancellor
k…l¹ana< (kulaghnaanaaM) = for
those who are killers of the family
k…ljna (kulajanaa) = of noble
people
k…lxmaR> (kuladharmaaH) = the
family traditions
k…lxmaR[a<
(kuladharmaaNaaM) = of those who
have the family traditions
k…lnam (kulanaama) = last name,
surname
k…linh<taraE (kulaniha.ntaarau)
= family+destroyers (2 persons)
k…livnaz (kulavinaasha) = the
destroyer of the kula(dynasty,
lineage) of (rAkShasaas)
k…liôy> (kulastriyaH) = family
ladies
k…lSy (kulasya) = for the family
k…l]y (kulakShaya) = in the
destruction of a dynasty
k…l]ye (kulakShaye) = in
destroying the family
k…lain (kulaani) = lineages
k…lal> (kulaalaH) = (m) potter
k…lIn (kuliina) = from a good
family
k…lIr> (kuliiraH) = (m) a crab
k…le (kule) = in the family
k…Lya (kulyaa) = (f) canal
(carrying water for irrigation)
k…z (kusha) = and kusa grass
k…zl< (kushalaM) = welfare
k…zle (kushale) = in the auspicious
k…zhSt (kushahasta) = holding
kusha grass in hand
k…sum (kusuma) = flower
k…sumakr> (kusumaakaraH) =
spring
k…suimt (kusumita) = blooming
k…Syit (kusyati) = (4 pp) to
embrace, to hug
kªj<t< (kuuja.ntaM) = making the
'coo'ing sound
kªjt! (kuujat.h) = the singing
(chirping) one
kªqnIit> (kuuTaniitiH) = (f)
strategy
kªqSw< (kuuTasthaM) =
unchanging
kªqSw> (kuuTasthaH) = spiritually
situated
kªp> (kuupaH) = (m) well
kªpI (kuupii) = (f) bottle
kªicRka (kuurchikaa) = (f) paint
brush, drawing brush
kªdRit (kuurdati) = to jump
kªpRr> (kuurparaH) = (m) elbow
kªmR> (kuurmaH) = tortoise
k« (kRi) = to do
k«CDr (kRichchhara) = difficult
k«fit (kRiDati) = (1 pp) to play
k«{v<t> (kRiNva.ntaH) = that
person who is doing
k«t! (kRit.h) = the man who did (the
destruction of raakshasa kula)
k«t (kRita) = Done
k«t< (kRitaM) = done
k«tk«Ty> (kRitakRityaH) = the
most perfect in his endeavours
k«tixya< (kRitadhiyaaM) = of
sanes (stable-minded)
k«t} (kRitaGYa) = Grateful
k«t}ta (kRitaGYataa) = gratitude
k«taÃil> (kRitaaJNjaliH) = with
folded hands
k«taNte (kRitaante) = in the
conclusion
k«it (kRiti) = Direction
k«ten (kRitena) = by discharge of
duty
k«iÄka (kRittikaa) = Third
nakshatra
k«Ty (kRitya) = Deed
k«TyE> (kRityaiH) = that which
was done
k«Tva (kRitvaa) = after doing
k«Tõ< (kRitsnaM) = whole
k«TõkmRk«t!
(kRitsnakarmakRit.h) = although
engaged in all activities
k«Tõvt! (kRitsnavat.h) = as all in all
k«Tõivt! (kRitsnavit.h) = one who
is in factual knowledge
k«TõSy (kRitsnasya) = all-inclusive
k«Ntit (kRintati) = (6 pp) to cut
k«p> (kRipaH) = Krpa
k«p[ (kRipaNa) = adj. niggardly
k«p[a> (kRipaNaaH) = misers
k«pya (kRipayaa) = please
k«pya=pare (kRipayaa.apaare) =
out of boundless compassion
k«pa (kRipaa) = compassion
k«paDaya (kRipaachhaayaa) =
care, protection
k«z (kRisha) = weak
k«z> (kRishaH) = (adj) thin
k«zit (kRishati) = (6 pp) to plough
k«;k (kRishhaka) = peasant
k«;k> (kRishhakaH) = (m) farmer
k«i; (kRishhi) = plowing
k«;Ivl> (kRishhiivalaH) = (m)
farmer
k«:[ (kRishhNa) = the eighth
incarnation of Vishnu i.e. Krishna
k«:[pKz (kRishhNapaksha) = Dark
half of lunar month, also known as
vadyapaksha
k«:[< (kRishhNaM) = unto
KRishhNa
k«:[> (kRishhNaH) = the fortnight
of the dark moon
k«:[aijnaMbraE
(kRishhNaajinaambarau) = ) two)
persons wearing the deer-skin as
clothes
k«:[at! (kRishhNaat.h) = from
KRishhNa
k«:[asn (kRishhNaasana) = the
Krishna posture
k«:[e (kRishhNe) = and darkness
ke (ke) = who
keict! (kechit.h) = some of them
ketkI (ketakii) = a fragrant flower
ketU (ketuu) = The south Lunar
Node also known as Cauda Draconis
in latin. The Dragon's tail in English
ken (kena) = by what
kenict! (kenachit.h) = by somebody
keNÔ (kendra) = center
keNÔk (kendraka) = nucleus
keNÔe (kendre) = (adv) at the
centre
kemÔ‚m (kemadruma) = No planet
flanking the Moon sign. Traditionally
a sign of great misery and mental
instability
keyUr (keyuura) = armlet (bracelet
worn on upper arm)
kevl (kevala) = whole, pure
kevl< (kevalaM) = (adv) merely
kevlE> (kevalaiH) = purified
kez (kesha) = hair
kezv (keshava) = O killer of the
demon Kesi (KRishhNa)
kezvSy (keshavasya) = of
KRishhNa
keizinzUdn (keshinishuudana) = O
killer of the Kesi demon
ke;u (keshhu) = in which
kesrv[R> (kesaravarNaH) =
orange colour
kE> (kaiH) = by whom
kElas (kailaasa) = a Himalayan
mountain, home of Shiva
kEvLy (kaivalya) = spiritual
independence and freedom
kae=ip (ko.api) = whosoever
kae=h< (ko.ahaM) = who am I
kaeStuÉ (koustubha) = gem named
Kostubha
kaeikl (kokila) = the cuckoo
kaeiq (koTi) = (fem) extreme
corner/edge
kaeiqÉag (koTibhaaga) = (masc)
edge portion
kaeqI (koTii) = 1 crore, 10 million
kae[> (koNaH) = (m) angle, corner
of a room
kae[e (koNe) = (adv) in the corner
kaen (kona) = an angle
kaep (kopa) = anger
kaepvtI (kopavatii) = when angry
kaeipt (kopita) = angered
kaelahl (kolaahala) = (masc)
uproar
kaez (kosha) = body or sheath
kae; (koshha) = a vessel, bucket, a
box, seheath, cover, store, store-
room, treasury, nutmeg, dictionary,
lexicon, vocabulary
kae;> (koshhaH) = (m) pocket
kaeó> (koshhThaH) = (m) room
kaeóavil> (koshhThaavaliH) =
apartment complex
kaeióka (koshhThikaa) = (f) cabin
kaEtuk (kautuka) = (neut) curiosity,
eagerness
kaENtey (kaunteya) = O son of
Kunti
kaENtey> (kaunteyaH) = the son
of Kunti
kaEmar< (kaumaaraM) = boyhood
kaEmayR (kaumaarya) =
childhood
kaEmudI (kaumudii) = (f)
moonlight
kaEzl< (kaushalaM) = art
kaEsLyeyae (kausalyeyo) =
kausalyA's (son)
kaEStuÉ (kaustubha) = one of
Vishnu's jewels
³kc> (krakachaH) = (m) a saw
³tv> (kratavaH) = good deeds;
sacrifices
³tu> (kratuH) = Vedic ritual
³aiNt (kraanti) = revolution
³aiNtkark (kraantikaaraka) =
revolutionary
³amit (kraamati) = to cross
i³kr (krikara) = one of the vital airs,
causes coughing and sneezing
i³y (kriya) = action
i³y> (kriyaH) = and activities
i³yte (kriyate) = is done
i³yNte (kriyante) = are done
i³yma[ (kriyamaaNa) = someone in
the process of doing
i³yma[ain (kriyamaaNaani) =
being done
i³ya (kriyaa) = Purificationary rite,
religious ceremony
i³ya> (kriyaaH) = performances
i³yatÅv (kriyaatattva) = action
principle
i³yaiÉ> (kriyaabhiH) = by pious
activities
i³yaivze; (kriyaavisheshha) =
pompous ceremonies
i³yazIl (kriyaashiila) = active
³Ifit (kriiDati) = plays
³Ifa (kriiDaa) = play
³Ifank (kriiDaanaka) = (n) a toy
³Ifalu> (kriiDaaluH) = (m)
sportsman
³I[ait (kriiNaati) = to buy
³ªr (kruura) = cruel
³ªr¢h (kruuragraha) = Malefic
planet
³ªran! (kruuraan.h) = mischievous
³aex (krodha) = anger
³aex< (krodhaM) = anger
³aex> (krodhaH) = and anger
³aexat! (krodhaat.h) = from anger
³aezit (kroshati) = (1 pp) to cry
³aE<c (krau.ncha) = a mountain
said to be pierced by Kartikeya
³aE<cpit (krau.nchapati) =
kArtikeya
³aEÂ (krauJNcha) = a heron
³aEÂasn (krauJNchaasana) = the
heron posture
i¬Ú (klinna) = wet
¬edyiNt (kledayanti) = moistens
¬ez (klesha) = (masc) distress
¬ez> (kleshaH) = trouble
¬EBy< (klaibyaM) = impotence
Kv (kva) = where
Kvict! (kvachit.h) = at any time
Kvwit (kvathati) = to boil
ú>Amta (kSHamataa) = (f)
competency
]ikr[> (kShakiraNaH) = (m) X-ray
]yraeg> (kShayarogaH) = (m)
tuberculosis
]eÇaixkar> (kShetraadhikaaraH)
= (m) jurisdiction
o (kha) = sky, aakaasha
o< (khaM) = ether
og (khaga) = one traversing in the
sky, a name of Sun, also birds
og> (khagaH) = bird (literally the
sky-goer, 'khah' meaning sky
ogaelzaôm! (khagolashaastram.h)
= astronomy
o¼> (kha.ngaH) = (m) sword
o¼m&g> (kha.ngamRigaH) = (m)
rhinoceros
oÃ> (khaJNjaH) = (m) a
handicapped person, lame
ofœg (khaDga) = sword
ofœgI (khaDgii) = with sword
o{f (khaNDa) = (masc, neut) piece
o{fn (khaNDana) = to pound, cut
into pieces, injuring, hurting
o{fipqasn (khaNDapiTaasana) =
the ankle-twist posture
o{fyit (khaNDayati) = to grate (as
in grating a coconut)
o{fzSk«t> (khaNDashaskRitaH) =
made into pieces
onit (khanati) = (1 up) to dig
or (khara) = sharp
orXv<sI (kharadhva.nsii) = he who
smashed (killed) khara (a rAkshasa)
ol (khala) = rouge
olyaeg (khalayoga) = The Yoga of
a swindler or confidence trickster
olu (khalu) = (indec.) indeed
oLvaq> (khalvaaTaH) = (m) pate,
baldness
oadt! (khaadat.h) = one who eats
oadit (khaadati) = (1 pp) to eat
ioÚ (khinna) = sad
oe (khe) = in the sky
oecrI (khecharii) = mudra where the
tongue is inserted in the upper cavity
oeq> (kheTaH) = (m) shield
oed (kheda) = sorrow
Oyat (khyaata) = famous
OyatI (khyaatii) = an outlook of
knowledge, fame
iµSt (khrista) = Christ
iµStaBde (khristaabde) = A. D.,
calendar year
iµiSt (khristi) = Christian
Osmta (khsamataa) = capacity
g< (ga.n) = the letter or sound 'ga.n
gkar> (gakaaraH) = beginning with
the letter 'ga'
ggnyaiÇk> (gaganayaatrikaH) =
(m) astronaut
g¼a (ga.ngaa) = river Ganga
g¼asagr (ga.ngaasaagara) = the
sea of Ganga (banks of the Ganges)
gCDtam! (gachchhataam.h) =
(may the two) go
gCDit (gachchhati) = goes
gCDn! (gachchhan.h) = going
gCDiNt (gachchhanti) = they reach
gj (gaja) = Elephant
gj> (gajaH) = elephant
gjkeziryaeg (gajakeshariyoga) =
Yoga in which the Moon is in an
angular position (Kendra) or 1,4,7,10
signs from Jupiter. Good Yoga for
Wealth and Power based on strength
and other factors in the chart
gjeNÔa[a< (gajendraaNaaM) = of
lordly elephants
gÃI)a (gaJNjiiphaa) = playing cards
g[! (gaN.h) = to count, to consider
g[ (gaNa) = Number
g[k\i;> (gaNakaRishhiH) = the
rishi of this stotra is gaNaka
g[na (gaNanaa) = consideration
g[ptye (gaNapataye) = to gaNapati
g[pit (gaNapati) = gaNaanaaM
pathiH or lord of groups (of devas)
g[pit< (gaNapatiM) = Ganesh
g[pitdeRvta (gaNapatirdevataa) =
the god of this stotra
g[ptI (gaNapatii) = god of luck and
wisdom
g[yit (gaNayati) = (10 up) to count
gi[t (gaNita) = mathematics
g[eziv*a (gaNeshavidyaa) = the
knowledge of gaNeshha
g{f (gaNDa) = the cheek
gt (gata) = gone
gt> (gata(H) ) = (Masc.Nom.S)
having gone or the person who has
gone
gt< (gataM) = reached (past part.)
gt> (gataH) = returned
gticNta (gatachintaa) = thinking of
gtrs< (gatarasaM) = tasteless
gtvit (gatavati) = while gone
gtVywa> (gatavyathaaH) = freed
from all distress
gts¼Sy (gatasa.ngasya) = of one
unattached to the modes of material
nature
gta (gataa) = became
gta> (gataaH) = having achieved
gtagt< (gataagataM) = death and
birth
gtasUn! (gataasuun.h) = gata +
asuun.h:departed life (dead people)
git (gati) = the movement
git< (gatiM) = progress
git> (gatiH) = entrance
gTva (gatvaa) = attaining
gdit (gadati) = (1 pp) to say
gidn< (gadinaM) = with maces
gNtVy< (gantavyaM) = to be
reached
gNtais (gantaasi) = you shall go
gNx (gandha) = smell (masc)
gNx> (gandhaH) = fragrance
gNxvR (gandharva) = of the
Gandharvas
gNxvaR[a< (gandharvaaNaaM) =
of the citizens of the Gandharva
planet
gNxan! (gandhaan.h) = smells
gm> (gamaH) = take to
gmn (gamana) = Going
gmn< (gamanaM) = going
gMyte (gamyate) = one can attain
grIy> (gariiyaH) = better
grIyis (gariiyasi) = (fem.Nom.S)
better (thing or person)
grIyse (gariiyase) = who are better
grIyan! (gariiyaan.h) = glorious
géf (garuDa) = eagle
géfasn (garuDaasana) = the eagle
posture
gj!R (garj.h) = to thunder
gjRnm! (garjanam.h) = thundering
sound
gtR (garta) = (m) pit, trench, cavity
gdR (garda) = Dark shade
gdRÉ (gardabha) = donkey
gdRÉ> (gardabhaH) = (m) donkey
gÉR (garbha) = womb
gɡ (garbhaM) = pregnancy
gÉR> (garbhaH) = embryo
gÉRip{f (garbhapiNDa) = an
embryo
gÉaRsn (garbhaasana) = the foetus
posture
giÉR[I (garbhiNii) = (f) a pregnant
woman
gvR (garva) = vanity
gv¡ (garvaM) =
arrogance/haughtiness
gl (gala) = neck
gilt (galita) = (adj) dropped off
gilt< (galitaM) = weakened
gva]> (gavaakShaH) = (m)
window, an opening for ventilation
giv (gavi) = in the cow
ghna (gahanaa) = very difficult
ga< (gaaM) = the planets
ga¼ (gaa.nga) = of the ganga river
ga{fIv< (gaaNDiivaM) = the bow
of Arjuna
gaÇai[ (gaatraaNi) = limbs of the
body
gan (gaana) = singing
gayk> (gaayakaH) = (m) singer
gayit (gaayati) = (1 pp) to sing
gayÇI (gaayatrii) = the Gayatri
hymns
gaiyka (gaayikaa) = (f) singer
gahte (gaahate) = (1 ap) to plunge
gahman (gaahamaana) = (present
participle) swimming or floating
igrœ (gir.h) = language
igr> (giraH) = words
igra< (giraaM) = of vibrations
igir (giri) = mountain
igirkNdr (girikandara) = (neut)
ravine
igirja (girijaa) = paarvati
igirz! (girish) = God of mountain
attributed to Lord Shiva
iglit (gilati) = to swallow
gIt (giita) = (n) song
gIt< (giitaM) = described
gIta (giitaa) = Shrimad.h
Bhagavad.h gItA
gu (gu) = darkness
guf (guDa) = jaggery
guf> (guDaH) = (m) jaggery
gufakez (guDaakesha) = O Arjuna
gufakez> (guDaakeshaH) =
Arjuna, the master of curbing
ignorance
gufakezen (guDaakeshena) = by
Arjuna
gu[ (guNa) = qualities
gu[k> (guNakaH) = (m) multiplier,
coefficient
gu[kwnpu{yen
(guNakathanapuNyena) = through
the merit from praising Thy glories
gu[kmR (guNakarma) = of works
under material influence
gu[kmRsu (guNakarmasu) = in
material activities
gu[t> (guNataH) = by the modes of
material nature
gu[Çy> (guNatrayaH) = three
qualities i.e satvaH , rajaH &tamaH
gu[xmR (guNadharma) = property
gu[xmR (guNadharma) =
properties
gu[xmR (guNadharma) = property
gu[n! (guNan.h) = praising
gu[nm! (guNanam.h) = (n)
multiplication
gu[inix< (guNanidhiM) = the
stock-pile of good qualities
gu[Éedt> (guNabhedataH) = in
terms of different modes of material
nature
gu[Éae´« (guNabhoktRi) = master
of the gunas
gu[myI (guNamayii) = consisting
of the three modes of material nature
gu[myE> (guNamayaiH) =
consisting of the gunas
gu[van! (guNavaan.h) = a man
with good qualities
gu[s<Oyane (guNasa.nkhyaane)
= in terms of different modes
gu[s¼> (guNasa.ngaH) = the
association with the modes of nature
gu[} (guNaGYa) = one who knows
qualities (one who is a patron of
good qualities)
gu[a<k (guNaa.nka) = coefficient
gu[a> (guNaaH) = senses
gu[a» (guNaa.nka) = coefficient
gu[a» (guNaa.nka) = coefficient
gu[atIt> (guNaatiitaH) =
transcendental to the material modes
of nature
gu[an! (guNaan.h) = the three
modes of nature
gu[aiNvt< (guNaanvitaM) = under
the spell of the modes of material
nature
gu[e_y> (guNebhyaH) = to the
modes of nature
gu[e;u (guNeshhu) = in sense
gratification
gu[E> (guNaiH) = by the qualities
gu[aeÄr (guNottara) = ratio
gunvt! (gunavat.h) = man with
good qualities
gup! (gup.h) = guard, hide
guÝ (gupta) = secret
guÝasn (guptaasana) = the hidden
posture
gué (guru) = teacher
gué> (guruH) = teacher; weighty
guécr[aMbuj
(gurucharaNaambuja) = the lotus feet
of the teacher/guru
gué[aip (guruNaapi) = even though
very difficult
guéTv< (gurutvaM) = (abstract
noun) greatness;weeightiness
guéTvak;R[ (gurutvaaakarshhaNa)
= gravitational attraction
guén! (gurun.h) = the superiors
guévar (guruvaara) = Thrusday
guê (guruu) = teacher, preceptor,
long syllables as against
short(laghuu)
guilka (gulikaa) = (f) tablet, pill
guLm (gulma) = the spleen
guha (guhaa) = (fem) cave
guý< (guhyaM) = confidential
subject
guýtm< (guhyatamaM) = the most
confidential
guýtr< (guhyataraM) = still more
confidential
guýat! (guhyaat.h) = than
confidential
guýana< (guhyaanaaM) = of
secrets
gUF (guuDha) = (adj) secret,
mysterious
g&Ãnkm! (gRiJNjanakam.h) = (n)
carrot
g&[iNt (gRiNanti) = are offering
prayers
g&[aim (gRiNaami) = I hold
g&Ø> (gRidhraH) = (m) eagle
g&h (gRiha) = house
g&hgaeixka (gRihagodhikaa) =
(f) house lizard
g&hpaQ> (gRihapaaThaH) = (m)
homework
g&hSwa> (gRihasthaaH) =
householders
g&haid;u (gRihaadishhu) = home,
etc
g&ih[> (gRihiNaH) =
(Masc.Nom.pl.) house-holders
g&hITva (gRihiitvaa) = holding the
g&Ÿn! (gRihNan.h) = accepting
g&Ÿait (gRihNaati) = to catch
g&ýte (gRihyate) = can be so
controlled
gey (geya) = that which can be sung
gey< (geyaM) = is to be sung
gehe (gehe) = in the house
gae (go) = cow / bull
gaeóI (gooshhThii) = (f) seminar
gaeÇ (gotra) = family, race
gaepnIy (gopaniiya) = (adj)
confidential
gaemuo (gomukha) = musical
instrument resembling a cow's face
gaemuoa> (gomukhaaH) = horns
gaemuoasn (gomukhaasana) =
the cow-faced posture
gaer]asn (gorakShaasana) = the
cowherd posture
gaeivNd (govinda) = Lord
KRishna
gaeivNd< (govindaM) = Govinda
gaEr (gaura) = white
gaErv (gaurava) = glory
gaErv< (gauravaM) = respect
¢Nwaly> (granthaalayaH) = (m)
library
¢iNw> (granthiH) = (m) gland
¢NwI (granthii) = a knot,
obstruction in the chitrini
¢ste (grasate) = (1 pp) to swallow
¢sman> (grasamaanaH) =
devouring
¢is:[u (grasishhNu) = devouring
¢St< (grastaM) = having been
caught/seized
¢h (graha) = Planet
¢amm! (graamam.h) = (n) village
¢ahk> (graahakaH) = (m) customer
¢ahy (graahaya) = (verbal stem) to
cause to be caught
¢ahan! (graahaan.h) = things
¢ahe[ (graaheNa) = with endeavour
¢aý (graahya) = what is to be
grasped
¢aý< (graahyaM) = accessible
¢Iv< (griivaM) = neck
Glain> (glaaniH) = discrepancies
Glayit (glaayati) = (1 pp) to fade
"q (ghaTa) = pot
"q> (ghaTaH) = (m) earthen pot
"qk (ghaTaka) = component
"iq (ghaTi) = Hour
"t> (ghataH) = (m) earthen pot
"n (ghana) = dark, ghana also means
cloud
"nta (ghanataa) = density
"nsm (ghanasama) = Like cloud
"in; (ghanishha) = well-built
"atyit (ghaatayati) = causes to hurt
"atuk> (ghaatukaH) = (m) butcher
"&[a (ghRiNaa) = (f) hatred
"&t (ghRita) = purified butter, Hindi
ghee
"&t< (ghRitaM) = (Nr.nom. + acc.
S) ghee; clarified butter
"aer< (ghoraM) = horrible
"aere (ghore) = ghastly
"ae; (ghoshha) = noise
"ae;> (ghoshhaH) = vibration
"ae;yit (ghoshhayati) = (10 up) to
proclaim, announce
¹t> (ghnataH) = being killed
¹I (ghnii) = destroying
ºa[< (ghraaNaM) = smelling power
c (cha) = and
c.NÔma (cha..ndramaa) =
(Fem.nom.S) the moon
c<Ôma> (cha.ndramaaH) = the
Moon god
ckar (chakaara) = did (past perfect
tense of kRi+kar to do)
ckaStu (chakaastu) = let it be
shining
c³ (chakra) = Circle, wheel, psychic
centre in humans
c³< (chakraM) = cycle
c³bNx (chakrabandha) = wheel
pattern, a form of bandha poetry
c³m! (chakram.h) = (n) wheel,
cycle, circle
c³vat> (chakravaataH) = (m)
cyclone
c³hSt< (chakrahastaM) = disc in
hand
c³akar (chakraaakaara) =
(bauvriihi) wheel-shaped
c³asn (chakraasana) = the wheel
posture
ci³[< (chakriNaM) = with discs
cÂl< (chaJNchalaM) = flickering
cÂlTvat! (chaJNchalatvaat.h) = due
to being restless
cqk> (chaTakaH) = (m) sparrow
c{fta (chaNDataa) = (f) intensity
ctu> (chatuH) = four
ctur> (chaturaH) = capable / skiled/
clever
cturô> (chaturastraH) = (m) square
cturôkm! (chaturastrakam.h) = (n)
frame (of a photograph or a picture)
ctuwR (chaturtha) = fourth
ctuWya¡ (chaturthyaaM) = during
the (auspicious) 4th day (from New
Moon, full moon)
ctuÉuRjen (chaturbhujena) = four-
handed
ctuivRx< (chaturvidhaM) = the
four kinds
ctuivRxa> (chaturvidhaaH) = four
kinds of
ctuhRSt< (chaturhastaM) = who
has four hands
ctu:padraiz (chatushhpaadaraashi)
= Quadrupedal signs
ctus! (chatus.h) = four
ctuSsagrpy¡t<
(chatussaagaraparya.ntaM) = till or
upto the four oceans
cTvar> (chatvaaraH) = four
cTvair (chatvaari) = four
cn (cana) = cha(?) +na, and +not
cNdn (chandana) = sandal
cNÔ (chandra) = Name for the
Moon
cNÔk…{flI (chandrakuNDalii) =
Chart where the Ascendant or lagna
is the sign of the natal moon
cNÔraiz (chandraraashi) = Natal
Moon sign. Used in India much like
we use the Sun sign system in the
West
cNÔl¶ (chandralagna) = Ascendant
using the Natal lunar position
cNÔibMb (chandrabimba) = moon
disc
cNÔmis (chandramasi) = in the
moon
ciNÔk (chandrika) = moonlight
cNÔaedy (chandrodaya) = moon-
rise
cpl (chapala) = fickle, unstable
cpl< (chapalaM) = fickle-minded
cplta (chapalataa) = agility
cms> (chamasaH) = (m) spoon
cmU< (chamuuM) = military force
cy (chaya) = (m) a heap
cynm! (chayanam.h) = (n)
selection, choice
crœ (char.h) = to wander
cr (chara) = moving
crraiz (chararaashi) = Moveable
signs
cr< (charaM) = moving
cr[ (charaNa) = foot
cr[> (charaNaH) = (m) foot
crta< (charataaM) = while roaming
crit (charati) = (1 pp) to move, to
roam
crn! (charan.h) = acting upon
criNt (charanti) = move or travel or
wander
cracr< (charaacharaM) = moving
and nonmoving
cirt (charita) = nature
cirt< (charitaM) = story, character
cirÇ (charitra) = life
cirÇai[ (charitraaNi) = tales of
valour
crEveit (charaiveti) = chara:moving
(things) +eva:alone; only + iti:thus
ccaR (charchaa) = discussion
cpRq (charpaTa) = torn/tattered
cloth
cmRn! (charman.h) = (neu) skin,
leather
cyaR (charyaa) = practise /
observance
cl! (chal.h) = to walk
cl (chala) = moving
cl< (chalaM) = flickering
cli½Ç (chalachchitra) = movie
clit (chalati) = (1pp) to walk
cilt (chalita) = deviated
c;k> (chashhakaH) = (m) glass
c;kaxanI (chashhakaadhaanii) = (f)
saucer
c]u (chakShu) = eye
c]u> (chakShuH) = eyes
c]us! (chakShus.h) = eye
cakleh> (chaakalehaH) = (m)
chocolate candy, toffee
catk (chaataka) = the ever thirsty
chaataka bird that lives only on
raindrops
catuvR{y¡ (chaaturvarNyaM) =
the four divisions of human society
caNÔms< (chaandramasaM) = the
moon planet
caNyÇEk (chaanyatraika) =
cha+anyatra+ekaH, and+in any other
place+only one
cap< (chaapaM) = the bow
capba[xrae (chaapabaaNadharo)
= bearing bow&arrow
capLy (chaapalya) = (from chapala)
rashness
caip (chaapi) = also
cair[aE (chaariNau) = blowing
calk> (chaalakaH) = (m) driver
calk> (chaalakaH) = A restive
elephant
caiSm (chaasmi) = as I am
icikTsk (chikitsaka) = remedy
icikTsalym! (chikitsaalayam.h) =
(n) hospital
ickI;Rv> (chikiirshhavaH) =
wishing
ickI;uR> (chikiirshhuH) = desiring
to lead
ic³aef> (chikroDaH) = (m) squirrel
ict! (chit.h) = pure consciousness
icta (chitaa) = funeral pyre
icÄ (chitta) = mind
icÄ< (chittaM) = mind
icÄ> (chittaH) = mind
icÄly> (chittalayaH) = absorbed
mind
icÄiv]ep (chittavikShepa) =
confusion, distraction
icÄv&iÄ (chittavRitti) = a mode of
behaviour
icÄa (chittaa) = mind
icÄaTma (chittaatmaa) = mind and
intelligence
icÇ (chitra) = strange
icÇ< (chitraM) = surprising
icÇk> (chitrakaH) = (m) a leopard
icÇkar (chitrakaara) = (m) painter ,
artist
icÇpq> (chitrapaTaH) = (n) movie,
film
icÇpt¼> (chitrapata.ngaH) = (m)
butterfly
icÇmiNdrm! (chitramandiram.h) =
(n) movie theatre
icÇrw> (chitrarathaH) = Citraratha
icÇrasÉ> (chitraraasabhaH) = (m)
zebra
icÇveiò> (chitraveshhTiH) = (m)
lungi
icÇa (chitraa) = Fourteenth
nakshatra
iciÇnI (chitrinii) = a fine cord within
the spine
icÇaeò+> (chitroshhTraH) = (m)
giraffe
icnaeit (chinoti) = to collect, to
gather
icNt! (chint.h) = to think
icNty (chintaya) = (causative of cit)
to think
icNtyit (chintayati) = (10 up) to
think
icNtyNt> (chintayantaH) =
concentrating
icNtyet! (chintayet.h) = should
think of
icNta (chintaa) = worrying
icNta< (chintaaM) = fears and
anxieties
icNtajf< (chintaajaDaM) = mind
dullened by worry
icNtami[ (chintaamaNi) = the gem
that gives you anything you can
think about
iciNtt (chintita) = something one
has thought about
icNmy> (chinmayaH) = full of the
'mind' or consciousness
icp{yiÉmuo (chipaNyabhimukha)
= marketoriented
icr (chira) = permanently
icrkal (chirakaala) = always,
everpresent, permanent
icrat! (chiraat.h) = after a long time
icray (chiraaya) = for long
icrayu> (chiraayuH) = long-life-
span ('chira' actually means
permanent cf. chiranjIvI)
icû (chihna) = sign
cI (chii) = to increase
cIr (chiira) = dress made of bark?
cu<bk (chuMbaka) = magnet
cu<bn (chuMbana) = kiss
cuqit (chuTati) = to pinch
cubuksmipRtjanu
(chubukasamarpitajaanu) = face
dedicated to(huddled up between)
the knees
cuMbit (chumbati) = to kiss
cuirkabNx (churikaabandha) =
pattern of sword, a form of bandha
poetry
cui‘ (chulli) = (f) cooking fire
cU[Ryit (chuurNayati) = to grind
(as wheat to flour)
cUi[RtE> (chuurNitaiH) = with
smashed
ceiktan> (chekitaanaH) =
Cekitana
cet! (chet.h) = if
cetna (chetanaa) = the living force
cetyit (chetayati) = to warn
cets! (chetas.h) = mind
cets> (chetasaH) = their hearts
cetsa (chetasaa) = by
consciousness
cetsa< (chetasaaM) = of those
whose minds
ceta> (chetaaH) = in heart
ceò> (cheshhTaH) = the
endeavours
ceòte (cheshhTate) = (1 ap) to try,
to attempt
ceòSy (cheshhTasya) = of one who
works for maintenance
cEtNy (chaitanya) = energy,
enthusiasm
cElaijn (chailaajina) = of soft cloth
and deerskin
caedna (chodanaa) = the impetus
caeixtkr[ (chodhitakaraNa) =
tested or awakened senses
caeryit (chorayati) = (10 up) to
steal, to rob
caEkar> (chaukaaraH) = (m)
boundary, four (cricket)
CyviNt (chyavanti) = fall down
D<d (chha.nda) = Hobby
D<d> (chha.ndaH) = metre
(poetic)
DÇ (chhatra) = umbrella
DÇm! (chhatram.h) = (n) umbrella
DÇakm! (chhatraakam.h) = (n)
mushroom
Did> (chhadiH) = (m) roof
DÒcair[> (chhadmachaariNaH) =
those who wander by adopting tricks
such as becoming
DNdsa< (chhandasaaM) = of all
poetry
DNda<is (chhandaa.nsi) = the
Vedic hymns
DNdaeiÉ> (chhandobhiH) = by
Vedic hymns
Dlyta< (chhalayataaM) = of all
cheats
DvI (chhavii) = picture , portrait
DaÇa> (chhaatraaH) = students
Dadn (chhaadana) = covering
Daya (chhaayaa) = shade
DayaicÇ< (chhaayaachitraM) =
(n) photograph
iDÅv (chhittva) = cutting
iDÅva (chhittvaa) = cutting off
iDdœ (chhid.h) = to cut, break by
cutting
iDÔ (chhidra) = (neut in this sense)
hole, cut
iDniÄ (chhinatti) = to tear, to break
iDNdiNt (chhindanti) = can cut to
pieces
iDÚ (chhinna) = having torn off
Duirka (chhurikaa) = (f) knife
DeÄa (chhettaa) = remover
DeÄu< (chhettuM) = to dispel
Dedn (chhedana) = cutting
j (ja) = Born
j<"e (ja.nghe) = ankle
j<tUna< (ja.ntuunaaM) =
(Nr.Poss.pl.) living beings; insects
jgjEÇ (jagajaitra) = jagaje?+atra, in
the world?+here
jgt! (jagat.h) = universe
jgt> (jagataH) = of the world
jgta< (jagataaM) = of the Universe
jgTpte (jagatpate) = O Lord of the
entire universe
jgn! (jagan.h) = (Nr.nom +
acc.sing.) world
jgiÚvas (jagannivaasa) = O refuge
of the worlds
j¢t! (jagrat.h) = awakened
j¢t> (jagrataH) = or one who keeps
night watch too much
j"Ny (jaghanya) = of abominable
j¼m< (ja.ngamaM) = moving
jqamuk…qm<iftm!
(jaTaamukuTama.nDitam.h) =
adorned by locks of hair forming a
crown
jiql> (jaTilaH) = with knotted hair
jQr (jaThara) = Intestine
jQrpirvtRnasn
(jaTharaparivartanaasana) = the
belly-turning posture
jQre (jaThare) = in the stomach
jn! (jan.h) = to to be born or
produced
jn (jana) = man
jn> (janaH) = people
jnk (janaka) = father
jnkaTmja (janakaatmajaa) =
janakA's daughter
jnkadya> (janakaadayaaH) =
Janaka and other kings
jn"qatÙ< (janaghaTaatantraM) =
(n) mobocracy
jnn (janana) = birth
jnn< (jananaM) = birth
jnnI (jananii) = mother
jnpdm! (janapadam.h) = (n) district
jnpde;u (janapadeshhu) = in the
society (janapada really meaning a
village )
jnyet! (janayet.h) = causal form
from jan.h meaning ''should
generate''
jns<pkR (janasaMparka) = public
relations, contact with people
jns<sid (janasa.nsadi) = to people
in general
jna> (janaaH) = persons
jnaixp> (janaadhipaH) = kings
jnana< (janaanaaM) = of the
persons
jnadRn (janaardana) = O
maintainer of all living entities
jinÇ< (janitraM) = (n) generator
jNtv> (jantavaH) = the living
entities
jNtae> (jantoH) = of living beings
jNm (janma) = birth, incarnation
jNm> (janmaH) = (Mas.nom.Sing.)
birth.janma:(Nr.)
jNmkmR)làda<
(janmakarmaphalapradaaM) =
resulting in good birth and other
fruitive reactions
jNmn! (janman.h) = birth
jNmna< (janmanaaM) = repeated
births and deaths
jNmbNx (janmabandha) = from the
bondage of birth and death
jNmraiz (janmaraashi) = Sign
occupied by the Moon at birth
jNmsu (janmasu) = in births
jNmain (janmaani) = births
jp (japa) = Recitation
jpit (japati) = (1 pp) to mutter,
mumble
jpiÚTy< (japannityaM) =
japan+nityaM, chanting+ever
jpy}> (japayaGYaH) = chanting
jÞva (japtvaa) = having chanted
jMbal (jambaala) = (masc) mud
jMbIrm! (jambiiram.h) = (n) lemon
jMbUk> (jambuukaH) = fox
jy (jaya) = victory
jy> (jayaH) = victory
jyte (jayate) = becomes victorious;
wins
jym<glm! (jayama.ngalam.h) =
victory that is auspicious
jyajyaE (jayaajayau) = both victory
and defeat
jyem (jayema) = we may conquer
jyeyu> (jayeyuH) = they conquer
jra (jaraa) = old age
jjRr (jarjara) = old/digested (by
disease etc)
jl (jala) = Water
jl< (jalaM) = (Nr.non. + acc.S)
water
jlix (jaladhi) = sea/ ocean
jlNxr (jalandhara) = bandha where
the chin rests in the notch between
the collar bones
jlptnshm! (jalapatanasaham.h) =
Sensitive point relating to going on a
voyage. One of many used in
Varshaphal and similar in idea to
Arabic parts
jlpat> (jalapaataH) = (m) waterfall
jlbNx> (jalabandhaH) = (m) dam
jllv (jalalava) = water drop
jlazy (jalaashaya) = lake, pond
jLp! (jalp.h) = to babble
jvinka (javanikaa) = (f) towel
jhait (jahaati) = can get rid of
jih (jahi) = conquer
jhIih (jahiihi) = jahi+iha, leave/give
up+here(in this world)
jû‚ (jahnu) = name of an ancient
king who adopted the ganga river
jû‚suta (jahnusutaa) = ganga
ji}re (jaGYire) = (Verb, Past IIIP
pl.PP) took birth; were born
jagitR (jaagarti) = is wakeful
jag& (jaagRi) = to stay awake
jag&t (jaagRita) = alert
ja¢t (jaagrata) = (Vr.Imp.IIP.Pl.PP)
Wake up; awake
ja¢tavSwa (jaagrataavasthaa) =
complete awareness of the state of
the mind
ja¢it (jaagrati) = are awake
jaf( (jaaDya) = laziness, inability to
identify/appreciate good qualities
(here)
jat (jaata) = born, become (from
jan.h, to be born, or created)
jat< (jaataM) = having become
jat> (jaataH) = of all beings
jatk (jaataka) = Nativity, literally
means one who is born
jatSy (jaatasya) = of one who has
taken his birth
jata (jaataa) = (part.fem.nom.S) is
born
jata> (jaataaH) = born
jait (jaati) = circumstances of life to
which one is born
jaitxmaR> (jaatidharmaaH) =
community projects
jatu (jaatu) = at any time
jankara> (jaanakaaraaH) =
knowledgeable
jankIv‘É> (jaanakiivallabhaH) =
the darling of jAnaki (sItA)
jann! (jaanan.h) = even if he knows
janait (jaanaati) = knows
janIte (jaaniite) = know
janIm> (jaaniimaH) = know
janu (jaanu) = (n) knee
januiz;aRsn (jaanushirshhaasana)
= the head-knee posture
janunI (jaanunii) = knees
jane (jaane) = I know
jaPysmet (jaapyasameta) = with
chanting of the names of the lord
jamdGNyijt! (jaamadagnyajit.h) =
he who scored a victory over
jAmadagni(ParashurAm, the son
jamata (jaamaataa) = (m) son-in-
law
jaMbvdaïy>
(jaambavadaashrayaH) = he who
gave refuge to jhambava(the bear-
chieftain of
jayte (jaayate) = (4 ap) to be born
jayNte (jaayante) = develop
jaya (jaayaa) = Wife, female
companion, spouse, strii
jal (jaala) = net
jal< (jaalaM) = (n) net, network
jalm! (jaalam.h) = (n) net
jaûvI (jaahnavii) = the River
Ganges
ij<Vha (ji.nvhaa) = tongue
ijig;ta< (jigishhataaM) = of those
who seek victory
ijºit (jighrati) = (1 pp) to smell
ijºn! (jighran.h) = smelling
ijjIiv;am> (jijiivishhaamaH) = we
would want to live
ijt (jita) = having conquered
ijt> (jitaH) = conquered
ijtaTmn> (jitaatmanaH) = of one
who has conquered his mind
ijtaTma (jitaatmaa) = having
control of the mind
ijteiNÔy< (jitendriyaM) = the
conqueror of senses
ijteiNÔy> (jitendriyaH) = having
conquered the senses
ijTva (jitvaa) = by conquering
ijvxar[kair (jivadhaaraNakaari) =
responsible for life's existence
ijvÉUta< (jivabhuutaaM) =
comprising the living entities
ijVyte (jivyate) = remain alive
ijVha (jivhaa) = (f) tongue
ijVha< (jivhaaM) = tongue
ij}asu> (jiGYaasuH) = inquisitive
jI (jii) = to live
jI[R (jiirNa) = very old, dilapidated,
torn
jI[aRin (jiirNaani) = old and useless
jIv! (jiiv.h) = to live
jIv (jiiva) = life
jIvlaek (jiivaloka) = the mortal
world
jIv> (jiivaH) = life
jIvit (jiivati) = while living(without
earning)
jIvn (jiivana) = life
jIvn< (jiivanaM) = life
jIvNmui´> (jiivanmuktiH) =
salvation+freedom from bondage of
birth
jIvÉUt> (jiivabhuutaH) = the
conditioned living entity
jIvman (jiivamaana) = one who
lives
jIvlaeke (jiivaloke) = in the world
of conditional life
jIvzaô< (jiivashaastraM) = (n)
biology
jIvSy (jiivasya) = (masc.poss.S) of
life
jIvaTmn! (jiivaatman.h) = Also
spelt Jeevatman. Is the soul within
the human sphere
jIvaTma (jiivaatmaa) = the
individual soul
jIivt (jiivita) = life
jIivten (jiivitena) = living
jIvem> (jiivemaH) = may we live
juò< (jushhTaM) = practiced by
juhaeis (juhosi) = you offer
juþit (juhvati) = offer
j&MÉte (jRimbhate) = to yawn
jetais (jetaasi) = you will conquer
jEimnI (jaiminii) = Maharishi
Jaimini a sage who wrote an
elucidation of sections of Maharishi
Parashara's work. This became the
basis for another system of Astrology
in India
jae;yet! (joshhayet.h) = he should
dovetail
Jyays> (jyaayasaH) = gen. sing. of
jyaayas, greater
Jyayis (jyaayasi) = better
Jyaya> (jyaayaaH) = better
Jyeóa (jyeshhThaa) = Eighteenth
nakshatra
Jyaeit> (jyotiH) = light
JyaeitXyaRn (jyotirdhyaana) =
luminous contemplation
Jyaeit; (jyotishha) = The study of
Illuminated bodies. The study of
Astrology and Astronomy which
were one science in the past
Jyaeit;I (jyotishhii) = An Astrologer
JyaetI (jyotii) = inner light
JyaetI;a< (jyotiishhaaM) = of all
luminaries
JyaeTõ (jyotsna) = moonlight
JyaeTõa (jyotsnaa) = (f) moonlight
Jvr (jvara) = fever
Jvlit (jvalati) = (1 pp) to glow
JvliÑ> (jvaladbhiH) = blazing
Jvln< (jvalanaM) = a fire
Jval> (jvaalaH) = (m) fuse
H;a[a< (jhashhaaNaaM) = of all
fish
H&Mb[m! (jhRimbaNam.h) = (n)
yawning
fyte (Dayate) = to fly
fuk«Ákr[ (DukRiJNkaraNa) =
grammatic formula ''DukRi.nkaraNa''
fuk«Ákr[e (DukRiJNkaraNe) = the
grammatical formula
''DukRi.nkaraNe''
t< (taM) = him
t³< (takraM) = (Nr.nom. + acc.S)
curd or buttermilk
tjk (tajaka) = A system of Solar
Return Charts also known as
Varshaphal
tfœ (taD.h) = to hit
tfag> (taDaagaH) = lake, pond
t{fv (taNDava) = violent dance of
Shiva
tt! (tat.h) = that
tt< (tataM) = pervaded
tt> (tataH) = Then
ttStt> (tatastataH) = from there
ttae (tato) = then , afterwards
ttaeh<s> (tatoha.nsaH) = tataH:
then or from there + haMsaH:swan
or Brahman
tÅv (tattva) = an element, the
twenty-four categories of thatness
tÅv< (tattvaM) = truth/nature
tÅvt> (tattvataH) = in reality
tÅvivt! (tattvavit.h) = the knower of
the Absolute Truth
tÅv}an (tattvaGYaana) = of
knowledge of the truth
tÅve (tattve) = truth
tÅven (tattvena) = in reality
tTpr< (tatparaM) = afterwards
tTpr> (tatparaH) = very much
attached to it
tTpray[> (tatparaayaNaH) = who
have completely taken shelter of Him
tTàsadat! (tatprasaadaat.h) = by
His grace
tTbuÏy> (tatbuddhayaH) = those
whose intelligence is always in the
Supreme
tÇ (tatra) = there
tiTvd> (tatvidaH) = by those who
know this
tTsm]< (tatsamakShaM) = among
companions
tiTsiÏ> (tatsiddhiH) = that
materialisation
twa (tathaa) = and , also , like that
twaip (tathaapi) = yet , even then
twEv (tathaiva) = similarly
tdnu (tadanu) = after that
tdœ (tad.h) = he/she/it
tÏam (tad.hdhaama) = that abode
tdn<tr< (tadana.ntaraM) = later to
that
tdnNtr< (tadanantaraM) =
thereafter
tdip (tadapi) = tat.h+api, then even
tda (tadaa) = then
tdaTman> (tadaatmaanaH) =
those whose minds are always in the
Supreme
tidh (tadiha) = tat.h+iha, that+here
tÖt! (tadvat.h) = like that
tiÖiÏ (tadviddhi) = you must know it
tn (tana) = Body
tny (tanaya) = (m) son
tnya (tanayaa) = daughter
tnu (tanu) = body
tnuÉav (tanubhaava) = First house
or house of body
tnu< (tanuM) = form of a demigod
tnU< (tanuuM) = body
tnUj (tanuuja) = son
tnUiÉ> (tanuubhiH) = through the
bodies (sharIra)
tNtu (tantu) = thread / stalk
tNtuvay> (tantuvaayaH) = (m)
spinner (one who spins cloth, not the
bowler :)
tÙ (tantra) = treatises on ritual,
meditation, discipline, etc
tiÚóa> (tannishhThaaH) = those
whose faith is only meant for the
Supreme
tÚae (tanno) = he to us
tNmaÇa (tanmaatraa) = the five
potentials or senses
tNmuOy< (tanmukhyaM) = tat.h +
mukhyaM:that + important
tNmemn> (tanmemanaH) = tat.h
+ me + manaH: that + my + mind
tiNv (tanvi) = woman
tp (tapa) = to burn, shine, suffer
tp> (tapaH) = penance
tp>su (tapaHsu) = in undergoing
different types of austerities
tpit (tapati) = (1 pp) to heat up
tpNt< (tapantaM) = heating
tps! (tapas.h) = sustained effort
tpsa (tapasaa) = by the penance
tpsa< (tapasaaM) = and penances
and austerities
tpis (tapasi) = in penance
tpSyis (tapasyasi) = austerities you
perform
tpSya (tapasyaa) = (f) penance,
meditation
tpiSv_y> (tapasvibhyaH) = than
the ascetics
tpiSv;u (tapasvishhu) = in those
who practice penance
tpaim (tapaami) = give heat
tpaeiÉ> (tapobhiH) = by serious
penances
tpaey}a> (tapoyaGYaaH) =
sacrifice in austerities
tÝ (tapta) = troubled, frustrated
tÝ< (taptaM) = executed
tPyNte (tapyante) = undergo
tm! (tam.h) = him
tm (tama) = Anger
tm> (tamaH) = (m) darkness,
ignorance
tmnen (tamanena) = that+thro' this
tms! (tamas.h) = darkness
tms (tamasa) = darkness, inertia,
ignorance
tms> (tamasaH) = to darkness
tmis (tamasi) = the mode of
ignorance
tmaeÖarE> (tamodvaaraiH) =
from the gates of ignorance
tya (tayaa) = by her
tyae> (tayoH) = of them
tr (tara) = crossing over
tr<tu (tara.ntu) =
(Vr.Imp.IIIP.Pl.PP) let them cross
trk (taraka) = a demon slain by
Kartikeya
tr¼ (tara.nga) = (m) wave
tr¼> (tara.ngaH) = (m) wave
tr[e (taraNe) = in crossing
trit (tarati) = (1 pp) to cross
trn! (taran.h) = swimming or
crossing
trNge;u (tarangeshhu) = among the
waves
triNt (taranti) = overcome
tir:yis (tarishhyasi) = you will
overcome
té (taru) = Tree
té[> (taruNaH) = young man
té[I (taruNii) = young woman
té[aE (taruNau) = (two) youngsters
tétlvas< (tarutalavaasaM) = living
under the trees
tê (taruu) = Tree
tkeR[ (tarkeNa) = (masc.instr.Sing.)
logic
tjRn< (tarjanaM) = the fear
tjRnI (tarjanii) = Finger
tihR (tarhi) = then, in that case
tl (tala) = Bottom
tLp> (talpaH) = (m) mattress
tv (tava) = Yours
tv< (tavaM) = you
tSwaE (tasthau) = stood
tSmat! (tasmaat.h) = hence
tiSmn! (tasmin.h) = in that
tiSmNkaye (tasminkaaye) =
tasmin.h+kaye, in that body
tSmE (tasmai) = (masc.dat.S) to
him
tSy (tasya) = its
tSysu.Ndr< (tasyasu..ndaraM) =
beautiful to him
tSya< (tasyaaM) = in that
tSyEz (tasyaisha) = tasya + esha(H)
:His + this
t]k> (takShakaH) = (m) carpenter
t]it (takShati) = to sculpt, to carve
ta< (taaM) = to that
taf (taaDa) = a mountain
tafyit (taaDayati) = (10 up) to beat,
slap
ta[ (taaNa) = to stretch
ta{ful (taaNDula) = (rice) grains
tat! (taat.h) = that location i,
e.protect me from behind
tat (taata) = My friend
tat> (taataH) = father
taidt (taadita) = beaten
tan! (taan.h) = them
tain (taani) = his
taiÙkœ (taantrik.h) = pertaining to
Tantra
tap (taapa) = trouble
taps (taapasa) = austerity,
purification
tapsaE (taapasau) = (2) penance-
doers
tams (taamasa) = to one in the
mode of darkness
tams< (taamasaM) = in the mode
of ignorance
tams> (taamasaH) = in the mode
of ignorance
tamsa> (taamasaaH) = in the
mode of ignorance
tamisk (taamasika) = Planets that
are slothful - Waning Moon, Saturn,
Rahu, Ketu and Mercury
tamsI (taamasii) = in the mode of
ignorance
tark (taaraka) = star, eye
tairi[ (taariNi) = the one who
crosses
tare[ (taareNa) = thro' the star
tal> (taalaH) = (m) lock
tailka (taalikaa) = clap
tavt! (taavat.h) = by that time(when
it was over)
taviÚj (taavannija) = tAvat.h+nija,
till then+one's
tavan! (taavaan.h) = similarly
tasa< (taasaaM) = of all of them
it´ (tikta) = (adj) bitter
itit]Sv (titikShasva) = just try to
tolerate
itiÄÉ (tittibha) = a firefly
itiÄÉasn (tittibhaasana) = the
firefly posture
itiÙ[I (tintriNii) = (f) tamarind
itimr (timira) = darkness
itl (tila) = sesame seeds
itlkm! (tilakam.h) = (n) bindi (the
"dot on the forehead")
itóit (tishhThati) = (1 pp) to stand
itóin (tishhThani) = stand (from
sthaa)
itóNt< (tishhThantaM) = residing
itóiNt (tishhThanti) = dwell
itóis (tishhThasi) = remain
tIr (tiira) = (neut) edge, bank
tIú[ (tiikShNa) = pungent
tu (tu) = but
tuCD (tuchchha) = adj. trifling
tu{f< (tuNDaM) = jaws/mouth?
tumul> (tumulaH) = uproarious
tuMbr< (tumbaraM) = (n) tanpura,
tambora
tulna (tulanaa) = comparison
tula (tulaa) = (f) balance, weighing
scales
tuLy (tulya) = comparable
tuLy< (tulyaM) = equivalent,
comparable
tuLy> (tulyaH) = equal
tuz! (tush.h) = to be satisfied
tu;ar (tushhaara) = (m) ice/snow
tuò> (tushhTaH) = satisfied
tuiò> (tushhTiH) = satisfaction
tuiòíaStu (tushhTishchaastu) =
tushhTiH + cha + astu:happiness +
and + let there be
tuòuva<s> (tushhTuvaa.nsaH) =
May we satisfy or make them happy?
tui:[< (tushhNiM) = silent
tu:yit (tushhyati) = (4 pp) to be
pleased
tu:yiNt (tushhyanti) = become
pleased
tU[ (tuuNa) = quiver(arrow
receptacle)
tUl (tuula) = air
tUla (tuulaa) = Zodiacal Sign of
Libra
t&iq (tRiTi) = defect
t&[ (tRiNa) = grass
t&[a (tRiNaa) = grass
t&Ý (tRipta) = satisfied
t&Ý> (tRiptaH) = being satisfied
t&iÝ> (tRiptiH) = satisfaction
t&:[a (tRishhNaa) = desire
t&:[a< (tRishhNaaM) =
thirst/desire
te (te) = they
te=ip (te.api) = even they
tej> (tejaH) = prowess
tejs! (tejas.h) = brilliance
tejs (tejasa) = radiant energy,
majesty
tejiSvn! (tejasvin.h) = one who has
tej (brilliance)
tejiSvna< (tejasvinaaM) = of the
powerful
tejiSvnavxItmStu
(tejasvinaavadhiitamastu) = with
glory & strength, our study, be
tejaeNve;> (tejonveshhaH) = (m)
radar
tejaeiÉ> (tejobhiH) = by
effulgence
tejaemy< (tejomayaM) = full of
effulgence
tejaeraiz< (tejoraashiM) =
effulgence
ten (tena) = by that; with that
tenEv (tenaiva) = in that
teza< (teshaaM) = their
te;a< (teshhaaM) = their
te;u (teshhu) = on them
tE> (taiH) = by them
tEl (taila) = oil
tElicÇ (tailachitra) = oil painting
tElp> (tailapaH) = (m) cockroach
tEStE> (taistaiH) = various
taey< (toyaM) = water
tael (tola) = a balance
taelyit (tolayati) = (10 up) to weigh
taela¼‚lasn (tolaa.ngulaasana) =
the balance posture
taelasn (tolaasana) = the scales
posture
taE (tau) = they
taESwaE (tausthau) = stood
(motionless) (past perfect tense of
sthaa tishhTha to stand)
Tykœ (tyak.h) = to sacrifice
Ty´ (tyakta) = giving up
Ty´jIivta> (tyaktajiivitaaH) =
prepared to risk life
Ty´…< (tyaktuM) = to be
renounced
Ty®va (tyaktvaa) = having
abandoned/sacrificed
Ty®va=Tman<
(tyaktvaa.atmaanaM) = having
abandoned see as one's own self
Tyj! (tyaj.h) = to leave
Tyjit (tyajati) = (1 pp) to abandon, to
relinquish
Tyjn! (tyajan.h) = quitting
Tyjet! (tyajet.h) = one must give up
Tyag (tyaaga) =
sacrificing/abandonment
Tyag< (tyaagaM) = renunciation
Tyag> (tyaagaH) = renunciation
TyagSy (tyaagasya) = of
renunciation
Tyagat! (tyaagaat.h) = by such
renunciation
TyagI (tyaagii) = the renouncer
Tyage (tyaage) = in the matter of
renunciation
TyaJy< (tyaajyaM) = to be given up
Çy< (trayaM) = three
Çya[a< (trayaaNaaM) = three
ÇyI (trayii) = triplet
Çye (traye) = in the three
Çyaeiv<zit (trayovi.nshati) =
number 23
Ça (traa) = to save
Çaqk (traaTaka) = an exercise to
clear the vision
Ça[ (traaNa) = protection
Çatu< (traatuM) = for protecting
Çayte (traayate) = releases
Çayeta< (traayetaaM) = (may the
two) protect, save (us) .(for one
persons the verb is
Çaih (traahi) = (Vr.Imp.II P.S PP)
Protect
iÇ (tri) = three
iÇkae[ (trikoNa) = a triangle
iÇkae[imit (trikoNamiti) =
trigonometry
iÇkae[asn (trikoNaasana) = the
triangle posture
iÇkaen (trikona) = Trinal houses or
1,5,9
iÇgu[ (triguNa) = three qualities
(i.e. satva, rajas and tamas)
iÇgundaezE> (trigunadoshaiH) =
having all three qualities as well as
faults
iÇjgit (trijagati) = in the three
worlds
iÇxa (tridhaa) = of three kinds
iÇiÉ> (tribhiH) = three
iÇÉujm! (tribhujam.h) = (n)
triangle
iÇiv³m (trivikrama) = fifth
incarnation of Vishnu commonly
known as vaamana
iÇivx< (trividhaM) = of three kinds
iÇivx> (trividhaH) = of three kinds
iÇivxa (trividhaa) = of three kinds
iÇ;u (trishhu) = in the three
ÇIi[ (triiNi) = three
ÇIn! (triin.h) = three
Çuqy> (truTayaH) = shortcomings,
mistakes
Çuiq (truTi) = shortcomings,
mistakes
ÇEgu{y (traiguNya) = pertaining to
the three modes of material nature
ÇElaeKy (trailokya) = of the three
worlds
ÇEiv*> (traividyaH) = the knowers
of the three Vedas
Tv (tva) = suffix meaning property
of.
Tv< (tvaM) = you
Tvkœ (tvak.h) = skin
Tvt! (tvat.h) = than you
TvÄ> (tvattaH) = from You
TvÄae (tvatto) = from you
TvTàsadat! (tvatprasaadaat.h) = by
Your mercy
TvTsm> (tvatsamaH) = equal to
You
TvdNyen (tvadanyena) = besides
you
Tvmev (tvameva) = you only
Tvya (tvayaa) = by you
Tviy (tvayi) = in yourself
Tvri[Ç (tvaraNitra) = accelerator
Tvrte (tvarate) = (1 ap) to hurry, to
hasten
Tvrma[a> (tvaramaaNaaH) =
rushing
Tvra (tvaraa) = hurry
Tvirt (tvarita) = quick, without
delay
Tvh< (tvahaM) = tu + aham:
emphasis + I
Tva (tvaa) = unto you
Tva< (tvaaM) = to you
TvE (tvai) = with regard to thee
d<f> (da.nDaH) = punishment
d<tI (da.ntii) = the tusked one
d<z! (da.nsh.h) = to bite
d<ò+ (da.nshhTra) = tooth
d<ò+a (da.nshhTraa) = (fem)
tooth, fang
d]ta (dakShataa) = (f) efficiency,
care
dio[ (dakhiNa) = right side
dGx (dagdha) = burned
d{f (daNDa) = a staff, also
monetary punishment for wrong
doing
d{f< (daNDaM) = stick(walking)
d{fasn (daNDaasana) = the staff
posture
d{fI (daNDii) = Dandii
dÄ< (dattaM) = given
dÄan! (dattaan.h) = things given
ddit (dadati) = give, donate
ddaim (dadaami) = I give
ddais (dadaasi) = you give , confer
upon
ddaE (dadau) = gave (from daa : to
give)
dxtmuéjqa (dadhatamurujaTaa) =
bearing, head adornments
dxatu (dadhaatu) = let them give(
us welfare)
dxaim (dadhaami) = create
dixcI (dadhichii) = a sage who gave
his bones to the gods to make a
thunderbolt
dXmu> (dadhmuH) = blew
dXmaE (dadhmau) = blew
dNfdIp (danDadiipa) = (m)
tubelight
dNfyit (danDayati) = (10 up) to
punish
dNt> (dantaH) = (m) tooth
dNtpalI (dantapaalii) = (f) gums
dm (dama) = self-control
dm> (damaH) = control of the
senses
dmyta< (damayataaM) = of all
means of suppression
dMÉ (dambha) = of pride
dMÉ> (dambhaH) = pride
dMÉen (dambhena) = out of pride
dya (dayaa) = mercy
dyalu> (dayaaluH) = the kind-
hearted
diyt (dayita) = dear
dirÔta (daridrataa) = poverty;
shortage
dpR (darpa) = pride (masc)
dp¡ (darpaM) = pride
dpR> (darpaH) = arrogance
dpR[ (darpaNa) = Mirror
dpR[> (darpaNaH) = (m) mirror
dÉR (darbha) = a sweet-smelling
dried grass
dvIR (darvii) = (f) serving spoon,
ladle
dzRn (darshana) = seeing
dzRn< (darshanaM) = sight,
Darshan
dzRnkai'œ][>
(darshanakaa.nkShiNaH) = aspiring
to see
dzRnay (darshanaaya) = for seeing
dzRnIy (darshaniiya) = handsome
dzRnen (darshanena) = at the sight
of
dzRy (darshaya) = show
dzRyamas (darshayaamaasa) =
showed
dizRt< (darshitaM) = shown
dizRn> (darshinaH) = seers
dizRiÉ> (darshibhiH) = by the
seers
dl (dala) = leaf
dlm! (dalam.h) = (n) flower petal
dv (dava) = water
dz (dasha) = ten
dzit (dashati) = (1 pp) to bite
dznivhIn< (dashanavihiinaM) =
dashana+vihInaM, teeth+bereft
dznaNtre;u (dashanaantareshhu) =
between the teeth
dzimk (dashamika) = (adj) decimal
dzmuoaNtk>
(dashamukhaantakaH) = the finisher
(destroyer) of the ten-faced one
(rAvaNa)
dzrw (dasharatha) = dasharatha's
dzrwtny< (dasharathatanayaM) =
the son of dasharatha
dzrwSyEtaE (dasharathasyaitau) =
dasharathasya+etaau,
dasharatha's+this pair
dzl]a<z (dashalakShaa.nsha) =
parts per million
dza (dashaa) = Planetary period or
system of directions. Also means the
actual Major planetary period itself.
There are many of these the most
used being vi.nshottarii or 120 year
cycle system. Others are ashhTottari
(108) , Chatursheetisama (84) ,
Dwadashottari (112) ,
Dwisaptatisama (72) , Panchottari
(105) , ShashhTisama (60) ,
Shatatri.nshatsama (36) ,
Shodashottari (116) , Yogini (30) .
These are lunar based. Then there are
Rashi (sign) based systems: chara,
sthira, kaala chakra and kendraadi
dashas etc
dza<z (dashaa.nsha) = One of the
varga-s or harmonic divisions of a
sign. This is the 10th division
dzann (dashaanana) = Another
name for Ravana
dzavtar (dashaavataara) = the ten
avataara-s of Vishnu
dzEk< (dashaikaM) = eleven
dò (dashhTa) = bite
dhœ (dah.h) = to burn
dht! (dahat.h) = one that burns
dhit (dahati) = (1 pp) to burn, to
pain
d] (dakSha) = a lord of created
beings
d]> (dakShaH) = expert
di][ (dakShiNa) = South
di][aÄat! (dakShiNaattaat.h) =
from the southern direction
di][ayn< (dakShiNaayanaM) =
when the sun passes on the southern
side
di][e (dakShiNe) = in the southern
direction
di][eñr (dakShiNeshvara) =
Dakshineshvar, place near Calcutta
da (daa) = to give
da> (daaH) = giving
daik[I (daakiNii) = the goddess in
mulaadhaara chakra
daifm)lm! (daaDimaphalam.h) =
(n) pomegranate, anaar
datVy (daatavya) = shouold be
given
datVy< (daatavyaM) = worth
giving
data (daataa) = (masc.Nom.S) the
giver
datar< (daataaraM) = the giver
datarm! (daataaram.h) = one who
gives
daxar (daadhaara) = holds
dan (daana) = the act of giving
dan< (daanaM) = charity
danv (daanava) = a demon
danv> (daanavaH) = the demons
dane (daane) = in charity
danen (daanena) = by charity
dane;u (daaneshhu) = in giving
charities
danE> (daanaiH) = by charity
daNtaE (daantau) = with good
teeth?
dam (daama) = garland (like)
daMyit (daamyati) = (4 pp) to tame
daiyTv< (daayitvaM) = (n)
obligation
daiynI (daayinii) = giver
dara (daaraa) = woman
dairÕ (daaridrya) = poverty
daé (daaru) = (neut) tree, wood
davaR"aq> (daarvaaghaaTaH) =
(m) woodpecker
dazriw> (daasharathiH) =
dasharatha's son
das> (daasaH) = (male, nom.sing.)
servant
dasaeSMyhm! (daasosmyaham.h)
= disciple+am+I
daSyNte (daasyante) = will award
daSyaim (daasyaami) = I shall
give charity
daúy< (daakShyaM) =
resourcefulness
idGbl (digbala) = Directional
strength
idi'œn[RyyÙ
(di.n.hnirNayayantra) = compass
idit (diti) = mother of the daityas
demons
iddzRiy;n! (didarshayishhan.h) =
wishing to show
idn (dina) = Day
idndizRka (dinadarshikaa) = (f)
calendar
idnyaimNyaE (dinayaaminyau) =
dina+yAminI, day + night
idna»> (dinaa.nkaH) = (m) date
idne (dine) = (Loc.sing.) during the
day i.e day-by-day
idv< (divaM) = to heaven
idv¼t> (diva.ngataH) = died
idvs (divasa) = day
idvsk«t< (divasakRitaM) = day-
time-done
idvsSy (divasasya) = of days
idvse (divase) = on the day
idva (divaa) = during the day
idvakr (divaakara) = sun
idiv (divi) = in heaven
idVy (divya) = divine
idVy< (divyaM) = transcendental
idVya> (divyaaH) = divine
idVyan! (divyaan.h) = celestial
idVyana< (divyaanaaM) = of the
divine
idVyain (divyaani) = divine
idVyayux> (divyaayudhaH) = the
man with divine weapons
idVyaE (divyau) = transcendental
idz> (dishaH) = on all sides
idzit (dishati) = (6 pp) to show
idza (dishaa) = directions
idza< (dishaaM) = direction
idiz (dishi) = in all directions
dInjnay (diinajanaaya) = to the
poor (humble state) people
dIp! (diip.h) = to adorn, to grace
dIp (diipa) = light
dIp> (diipaH) = lamp
dIpk (diipaka) = Lamp
dIpen (diipena) = with the lamp
dIÝ (diipta) = blazing
dIÝ< (diiptaM) = glowing
dIÝanl (diiptaanala) = blazing fire
dIiÝmNt< (diiptimantaM) =
glowing
dIÝE> (diiptaiH) = shining
dIyte (diiyate) = is given
dI"R (diirgha) = Long
dI"RsUÇ (diirghasuutra) = one who
works slowly, procrastinates
dI"Rc³I (diirghachakrii) =
macrocyclic
dI"RsUÇI (diirghasuutrii) =
procrastinating
dI"aR (diirghaa) = (adj) long
Ê,>íirt (du.Hshcharita) = adj. bad
blooded
Ê>o (duHkha) = sorrow
Ê>o< (duHkhaM) = distress
Ê>otr< (duHkhataraM) = more
painful
Ê>os<yaeg (duHkhasa.nyoga) =
of the miseries of material contact
Ê>oha (duHkhahaa) = diminishing
pains
Ê>oana< (duHkhaanaaM) =
material miseries
Ê>oaly< (duHkhaalayaM) = place
of miseries
Ê>oe (duHkhe) = and distress
Ê>oen (duHkhena) = by miseries
Ê>oe;u (duHkheshhu) = in the
threefold miseries
Ê>oE> (duHkhaiH) = the
distresses
Ê>zIl (duHshiila) = adj. bad-
tempered
ÊoNd (dukhanda) = hot iron
ÊGx (dugdha) = milk
ÊæaRt& (durbhraatRi) = bad
brother
ÊrTyya (duratyayaa) = very difficult
to overcome
ÊraTmn! (duraatman.h) = evil
natured, vile
Êrasd< (duraasadaM) = formidable
ÊgR (durga) = fort
ÊgRit (durgati) = bad state , defeat
ÊgRit< (durgatiM) = to degradation
ÊgRm! (durgam.h) = (n) fort
ÊgaR (durgaa) = Goddess Durga
ÊgaRi[ (durgaaNi) = impediments
Ê"Rqna (durghaTanaa) = (f)
calamity, disaster
ÊjRn (durjana) = wicked person
ÊjRn< (durjanaM) = bad person
ÊinR¢h< (durnigrahaM) = difficult
to curb
ÊinRrIúy< (durniriikShyaM) =
difficult to see
ÊinRvar (durnivaara) = hard to
correct
ÊbRl (durbala) = weak
ÊbuRiÏ (durbuddhi) = stupid person,
idiot
ÊbuRÏe> (durbuddheH) = evil-
minded
ÊiÉR] (durbhikSha) = famine
ÊmRit> (durmatiH) = foolish
ÊmRn> (durmanaH) = (adj) evil-
minded
ÊmeRxa (durmedhaa) =
unintelligent
ÊyaeRxn> (duryodhanaH) = King
Duryodhana
ÊlRÉ (durlabha) = ungettable
ÊlRÉ< (durlabhaM) = rare (thing)
ÊlRÉtr< (durlabhataraM) = very
rare
ÊvRcn (durvachana) = wicked
statements
ÊvaRdlZyam<
(durvaadalashyaamaM) = black as
the'durvA' (flower) petal
ÊivRdGx (durvidagdha) = foolishly
puffed up, vain
Êv&RÄ (durvRitta) = those having
wickedness
Êv&RÄ< (durvRittaM) = bad deed
ÊiZktIR (dushkirtii) = adj. declared
evil
Ê:k«ta< (dushhkRitaaM) = of the
miscreants
Ê:k«itn> (dushhkRitinaH) =
miscreants
Êò¢h (dushhTagraha) = Aspected
(Aspecting) Planet
ÊòbuÏI (dushhTabuddhii) = adj. evil
spirited
Êòasu (dushhTaasu) = being so
polluted
Ê:pUr< (dushhpuuraM) = insatiable
Ê:pUre[ (dushhpuureNa) = never to
be satisfied
Ê:àap> (dushhpraapaH) = difficult
to obtain
ÊStr (dustara) = hard to cross
ÊSSwan (dussthaana) = An evil
position (6,8,12 Houses)
Êihta (duhitaa) = (f) daughter
ÊhœoE> (duhkhaiH) = (instr.) by
sorrow(s)
Ët (duuta) = messenger
Ër (duura) = far
ËrdzRkm! (duuradarshakam.h) =
(n) telescope
ËrdzRn (duuradarshana) =
television
ËrdzRnm! (duuradarshanam.h) =
(n) television
ËrdzIR (duuradarshii) = one with
far-sight especially a statesman
ËrXvnI (duuradhvanii) = telephone
Ërva[IivinmykeNÔm!
(duuravaaNiivinimayakendram.h) =
(n) telephone exchange
ËrSw< (duurasthaM) = far away
Ëre[ (duureNa) = discard it at a long
distance
ËÉaR;> (duurbhaashhaH) = (m)
telephone
Ëva¡k…rE> (duurvaa.nkuraiH) =
with the bud of 'dUrva'
Ë;[< (duushhaNaM) =
contamination
Ë;yit (duushhayati) = to condemn,
to contaminate
†F (dRiDha) = unrelenting
†F< (dRiDhaM) = strongly
†Fta (dRiDhataa) = firmness,
strength
†Finíy> (dRiDhanishchayaH) =
with determination
†Fìta> (dRiDhavrataaH) = with
determination
†Fasn (dRiDhaasana) = the side
relaxation posture
†Fen (dRiDhena) = strong
†zaE (dRishau) = eyes
†;! (dRishh) = (pashyati) to see
†z> (dRishaH) = eyes
†ò> (dRishhTaH) = observed
†òvan! (dRishhTavaan.h) = seeing
†òvanis (dRishhTavaanasi) = as
you have seen
†iò< (dRishhTiM) = vision
†òI (dRishhTii) = Sight
†òIgaecr (dRishhTiigochara) =
macroscopic
†òIÉed (dRishhTiibheda) =
difference in seeing, observing or
outlook
†:qœva (dRishhTvaa) = having
seen
†úyit (dRikShyati) = see
dey< (deyaM) = is to be given
deyta (deyataa) = (f) liaility
deym! (deyam.h) = to be given
dev (deva) = God
dev< (devaM) = God
dev> (devaH) = (masc.nom.sing.)
god; demi-god
devta (devataa) = goddess
devta> (devataaH) = the demigods
devdÄ (devadatta) = one of the
vital airs, which causes yawning
devdÄ< (devadattaM) = the
conchshell named Devadatta
devdasI (devadaasii) = God's
(female) servant (word degenerated
to a temple prostitute)
devdev (devadeva) = O Lord of all
demigods
devdevSy (devadevasya) = of the
Supreme Personality of Godhead
devÉaegan! (devabhogaan.h) =
the pleasures of the gods
devyj> (devayajaH) = the
worshipers of the demigods
devr> (devaraH) = (m) husband's
younger brother
devi;R> (devarshhiH) = the sage
among the demigods
dev;IR[a< (devarshhiiNaaM) = of
all the sages amongst the demigods
devl> (devalaH) = Devala
devvr (devavara) = O great one
amongst the demigods
devìta> (devavrataaH) =
worshipers of demigods
deviht< (devahitaM) = that which
is healthy or 'pro' or good for the
Devas
deva> (devaaH) = demigods
devan! (devaan.h) = demigods
devana< (devaanaaM) = of the
demigods
devay (devaaya) = Divine
devaly> (devaalayaH) = (m)
temple
deiv (devi) = Godess
devI (devii) = Godess
devez (devesha) = O Lord of all
lords
deve;u (deveshhu) = amongst the
demigods
dez (desha) = country
dezÔaeh> (deshadrohaH) = (m)
treason
deza<tgRt (deshaa.ntargata) =
within a country or region
deze (deshe) = land
deh (deha) = body
deh< (dehaM) = body, existence
dehÇy> (dehatrayaH) = the three
forms of bodies (corporal or
physical, astral and causal
dehÉ&t! (dehabhRit.h) = the
embodied
dehÉ&ta (dehabhRitaa) = by the
embodied
dehÉ&ta< (dehabhRitaaM) = of
the embodied
dehil (dehali) = doorstep
dehviÑ> (dehavadbhiH) = by the
embodied
deha> (dehaaH) = material bodies
dehaNtr (dehaantara) = of
transference of the body
dehapaye (dehaapaaye) = when
life departs the body
deihn! (dehin.h) = man
deihn< (dehinaM) = of the
embodied
deihna< (dehinaaM) = of the
embodied
dehI (dehii) = the self
dehIn< (dehiinaM) = the living
entity
dehIn> (dehiinaH) = of the
embodied
dehe (dehe) = in the body
dehe=iSmn! (dehe.asmin.h) = in
this body
dehe;u (deheshhu) = bodies
dETy (daitya) = a demon son of Diti
dETyana< (daityaanaaM) = of the
demons
dENyyaeg (dainyayoga) =
Combination of planets (Yoga)
which give rise to poverty. Usually it
is caused by the malefic conjunctions
of house lords with the lords of the
6th, 8th or 12th houses
dEv (daiva) = destiny
dEv< (daivaM) = in worshiping the
demigods
dEv> (daivaH) = godly
dEvI (daivii) = transcendental
dEvI— (daiviiM) = divine
daeiGx (dogdhi) = milks (from
duh.h : to milk )
daexyit (dodhayati) = to explain
daerk (doraka) = (m) rope, string
daela (dolaa) = swing
daezE> (doshaiH) = by faults
dae; (doshha) = Blemish
dae;< (doshhaM) = fault
dae;vt! (doshhavat.h) = as an evil
dae;a> (doshhaaH) = the faults
dae;en (doshhena) = with fault
dae;E> (doshhaiH) = by such
faults
daEbRLy< (daurbalyaM) =
weakness
daEmRnSy (daurmanasya) =
despair
daEihÇ (dauhitra) = (m) grandson
(daughter's son)
daEihiÇ (dauhitri) = (m)
granddaughter (daughter's daughter)
*amutema< (dyaamutemaaM) =
sky
*ut< (dyutaM) = gambling
*uit (dyuti) = gleam
*uit< (dyutiM) = the sunshine
*aE (dyau) = from outer space
Ôv (drava) = liquid
Ôv[ (dravaNa) = melting
Ôvit (dravati) = (1 pp) to melt
ÔviNt (dravanti) = glide
Ôva»> (dravaa~NkaH) = (m)
melting point
ÔVy (dravya) = money in terms of
coins or jewlery
ÔVymyat! (dravyamayaat.h) = of
material possessions
ÔVyy}a> (dravyayaGYaaH) =
sacrificing one's possessions
ÔVye[ (dravyeNa) = (instr.S)
money or riches or wealth
Ôòa (drashhTaa) = consciousness,
the 'witness,' also a statesman with
insight
Ôòu< (drashhTuM) = to be seen
Ôúyis (drakShyasi) = you will see
Ôa]a (draakShaa) = (f) grapes
Ô‚pd> (drupadaH) = Drupada
Ô‚pdpuÇe[ (drupadaputreNa) = by
the son of Drupada
Ô‚m (druma) = tree
Ôe:ka[ (dreshhkaaNa) = A Varga.
This is a subdivision of one third or a
sign. Also known as Dreshkana
Ôae[ (droNa) = the teacher Drona
Ôae[< (droNaM) = Drona
Ôae[> (droNaH) = Dronacarya
Ôae[I (droNii) = (f) bucket
ÔaEpdeya> (draupadeyaaH) = the
sons of Draupadi
ÖNÖ (dvandva) = couple
ÖNÖ< (dvandvaM) = tha pair
ÖNÖ> (dvandvaH) = the dual
ÖNÖE> (dvandvaiH) = from the
dualities
Öy< (dvayaM) = twin
ÖadzmÃirkaiÉ>
(dvaadashamaJNjarikaabhiH) = by
the bouquet consisting of 12 flowers
(12
Öar (dvaara) = entry (neut)
Öar< (dvaaraM) = door
iÖ (dvi) = two, both
iÖgu[ (dviguNa) = twice
iÖci³ka (dvichakrikaa) = (f) bicycle
iÖj (dvija) = brahmin, tooth
iÖjaeÄm (dvijottama) = O best of
the brahmanas
iÖp (dvipa) = elephant
iÖpad (dvipaada) = two feet
iÖÖaRdza (dvirdvaadashaa) = 2nd
and 12th house from each other
iÖivxa (dvividhaa) = two kinds of
iÖ;t> (dvishhataH) = envious
iÖSvÉavraiz (dvisvabhaavaraashi)
= Common Signs
ÖIp> (dviipaH) = (m) island
Öe (dve) = two
Öez (dvesha) = haterd
Öe; (dveshha) = hatred
Öe;> (dveshhaH) = hatred
Öe;aE (dveshhau) = also
detachment
Öeiò (dveshhTi) = envies
Öe:y (dveshhya) = the envious
Öe:y> (dveshhyaH) = hateful
ÖExa> (dvaidhaaH) = duality
ÖaE (dvau) = the two
xn (dhana) = money
xn< (dhanaM) = wealth
xnkark (dhanakaaraka) =
Significator for Wealth which is
Jupiter
xnÃy (dhanaJNjaya) = O conqueror
of wealth
xnÃy> (dhanaJNjayaH) =
Dhananjaya (Arjuna, the winner of
wealth)
xnpit (dhanapati) = kubera (Lord of
the wealth)
xnÉav (dhanabhaava) = Second
house ruling over Wealth
xnman (dhanamaana) = of wealth
and false prestige
xnyaeg (dhanayoga) = The 2nd,
5th, 9th and 11th are Wealth
producing houses. Any inter-relation
of their lords, by way of position
aspect or conjunction, will produce
money. The more strongly they are
inter-related, the more wealth is
promised in the birth chart, which the
native will get eventually in the
related major or sub-periods
xnadez> (dhanaadeshaH) = (m)
cheque
xnain (dhanaani) = wealth
xinktÙ< (dhanikatantraM) = (n)
plutocracy
xinóa (dhanishhThaa) = Twenty-
third nakshatra
xnu (dhanu) = The Zodiacal sign
Sagittarius
xnu> (dhanuH) = (m) a bow
xnurasn (dhanuraasana) = the bow
posture
xnuxRr> (dhanurdharaH) = the
carrier of the bow and arrow
xnu; (dhanushha) = The Zodiacal
sign Sagittarius
xnu;< (dhanushhaM) = bow
xnu;a (dhanushhaa) = thro'bow
xNy> (dhanyaH) = are
praiseworthy
xmin (dhamani) = a layer within a
nadi allowing for the passage of
energy
xr< (dharaM) = wearing
xri[ (dharaNi) = earth
xrit (dharati) = to wear
xryet! (dharayet.h) = bears
xtaR=is (dhartaa.asi) = are the
bearer or support
xmR (dharma) = religion
xm¡ (dharmaM) = doctrines
xmR> (dharmaH) =
(masc.nom.sing.) (roughly) religion;
life-code; way of good living;duty
xmRcair[I (dharmachaariNii) = a
wife or or a chaste virtuous wife
xmRcairn! (dharmachaarin) = (adj)
practicing virtue, observing the law,
virtuous
xmRtÙ< (dharmatantraM) = (n)
theocracy
xmRinrpe]ta
(dharmanirapekShataa) = (f)
secularism
xmRpÆI (dharmapatnii) =
respectable address for wife, wife
from prescribed vedic rituals
xmRsaxn< (dharmasaadhanaM) =
the means for doing one's duty
xmRSy (dharmasya) = occupation
xmR]eÇe (dharmakShetre) = in the
place of pilgrimage
xma¡tr (dharmaa.ntara) =
proselytization
xmaRTma (dharmaatmaa) =
righteous
xmaRNx> (dharmaandhaH) = (m)
fundamentalist
xmaRw¡ (dharmaarthaM) = For the
sake of dharma
xmaRivéÏ> (dharmaaviruddhaH) =
not against religious principles
xmeR (dharme) = religion
xmeR[hIna> (dharmeNahiinaaH)
= bereft of dharma or duty
xMy¡ (dharmyaM) = as a religious
duty
xMyaRi[ (dharmyaaNi) = religious
(used in plural )
xMyaRt! (dharmyaat.h) = for
religious principles
xiMvRrhIt (dharmvirahiita) = adj.
irreligious
xvl (dhavala) = white
xsÃy (dhasaJNjaya) = a vital air that
stays in the body after death
xata (dhaataa) = supporter
xatar< (dhaataaraM) = the
maintainer
xatarm! (dhaataaram.h) = the
creator
xatu (dhaatu) = verb
xaÇI (dhaatrii) = (f) nurse
xaNy (dhaanya) = grain
xam (dhaama) = one who has the
abode
xamn! (dhaaman.h) = (n) lustre
xar[a (dhaaraNaa) = concentration
xaryte (dhaarayate) = one sustains
xaryn! (dhaarayan.h) = considering
xaryaim (dhaarayaami) = sustain
xara (dhaaraa) = (fem) rain
xairi[ (dhaariNi) = wearer
xatRraò+Sy
(dhaartaraashhTrasya) = for the son
of Dhritarashtra
xatRraò+a>
(dhaartaraashhTraaH) = the sons of
Dhritarashtra
xatRraò+a[a<
(dhaartaraashhTraaNaaM) = of the
sons of Dhritarashtra
xatRraò+an!
(dhaartaraashhTraan.h) = the sons of
Dhritarashtra
xaimRkm! (dhaarmikam.h) = the
religious one
xayRte (dhaaryate) = is utilised or
exploited
xav! (dhaav.h) = to run
ixkœ (dhik.h) = to be condemned
ixKbl< (dhikbalaM) = dhik.h:fie
upon it + balam:power or strength
xImt! (dhiimat.h) = learned man
xImta (dhiimataa) = very intelligent
xImta< (dhiimataaM) = of those
who are endowed with great wisdom
xImih (dhiimahi) = ?
xIr (dhiira) = courageous, steadfast
xIr< (dhiiraM) = patient
xIr> (dhiiraH) = the sober
xIrta (dhiirataa) = courage
xIvr (dhiivara) = (m) a fisherman
xutvô (dhutavastra) = Washed
garment
xum> (dhumaH) = smoke
xura (dhuraa) = (f) yoke,
responsibility
xuir[ (dhuriNa) =
awakened/aroused?
xUm (dhuuma) = smoke
xUm> (dhuumaH) = (m) smoke
xUmketu> (dhuumaketuH) = (m)
comet
xUmingRm> (dhuumanirgamaH)
= (m) chimney
xUmen (dhuumena) = by smoke
xUtR (dhuurta) = adj. clever
xUsr> (dhuusaraH) = grey
x& (dhRi) = to bear
x&t (dhRita) = ghee
x&traò+Sy (dhRitaraashhTrasya)
= of Dhritarashtra
x&it (dhRiti) = with determination
x&it< (dhRitiM) = steadiness
x&it> (dhRitiH) = firmness
x&itg&hItya (dhRitigRihiitayaa) =
carried by conviction
x&te> (dhRiteH) = of steadiness
x&Ty (dhRitya) = by determination
x&Tya (dhRityaa) = determination
x&òketu> (dhRishhTaketuH) =
Dhrishtaketu
x&ò*uç> (dhRishhTadyumnaH) =
Dhristadyumna (the son of King
Drupada)
xenu (dhenu) = a cow
xenUna< (dhenuunaaM) = of cows
xEyR (dhairya) = courage
xaEt (dhauta) = white
Xmait (dhmaati) = to blow air into,
to inflate
XyaTva (dhyaatvaa) = having
meditated
Xyan (dhyaana) = contemplation
Xyan< (dhyaanaM) = meditation
Xyanm! (dhyaanam.h) =
meditation
Xyanyaegpr>
(dhyaanayogaparaH) = absorbed in
trance
Xyanat! (dhyaanaat.h) = than
meditation
Xyanen (dhyaanena) = by
meditation
Xyay<it (dhyaaya.nti) = meditate
or think
Xyayt> (dhyaayataH) = while
contemplating
Xyayit (dhyaayati) = meditates
XyayNt> (dhyaayantaH) =
meditating
Xyayedœ (dhyaayed.h) = may we
meditate
Xyey< (dhyeyaM) = is to be
meditated
Øuv< (dhruvaM) = certainly
Øuv> (dhruvaH) = a fact
Øuva (dhruvaa) = certain
ØuvIkr[ (dhruviikaraNa) =
polarization
Xvj> (dhvajaH) = (m) flag
Xvin (dhvani) = sound
Xvin¢ahkm! (dhvanigraahakam.h)
= (n) microphone
XvinvxRkm! (dhvanivardhakam.h)
= (n) amplifier, loud-speaker
XvnI (dhvanii) = sound
XvnIiˆ)t (dhvaniifita) = audio
cassette
n (na) = not
n> (naH) = by us
nk…l> (nakulaH) = (m) a
mongoose
n´< (naktaM) = in the night
n´<craNtkm!
(nakta.ncharaantakam.h) = the
finisher(destroyer) of the
n³ (nakra) = a crocodile
no (nakha) = nail
ng (naga) = the vital air that causes
burping
niq (naTi) = Actress
nt (nata) = Bowed
ntraj (nataraaja) = Lord of the
dancers, a name of Shiva
ntrajasn (nataraajaasana) = the
Lord of the Dance posture
nta> (nataaH) = bowed down
nd (nada) = The Universal Sound.
Vibration
nid (nadi) = (f) river
ndIna< (nadiinaaM) = of the rivers
nnNda (nanandaa) = (f) husband's
or wife's sister
nnu (nanu) = really
nNd> (nandaH) = nanda
nNdit (nandati) = revels
nNdTyev (nandatyeva) =
nandati+eva, revels alone/revels
indeed
nNdn (nandana) = child
npu<sk< (napu.nsakaM) = neuter
nÉ> (nabhaH) = the sky
nÉ>Sp&z< (nabhaHspRishaM) =
touching the sky
nÉStl (nabhastala) = sky
nm! (nam.h) = to salute
nm> (namaH) = a salute
nmit (namati) = to bow
nmSkar (namaskaara) = Salutation
nmSkarnIcmnI
(namaskaaraniichamanii) =
Salutation to evil minded
nmSk…é (namaskuru) = offer
obeisances
nmSk«Tva (namaskRitvaa) =
offering obeisances
nmSte (namaste) = offering my
respects unto You
nmSyNt> (namasyantaH) =
offering obeisances
nmSyiNt (namasyanti) = are
offering respects
nmaim (namaami) = I bow
nmaMyhm! (namaamyaham.h) =
namAmi+ahaM, bow+I
nmern! (nameran.h) = they should
offer proper obeisances
nmae (namo) = salutation
nMy (namya) = (adj) bendable
nyn (nayana) = eye
nyn< (nayanaM) = eyes
nyet! (nayet.h) = must bring under
nr (nara) = Man
nr> (naraH) = a man
nrk (naraka) = hell
nrkSy (narakasya) = of hell
nrkay (narakaaya) = for the hell
nrke (narake) = in hell
nrjNm (narajanma) = human birh
nrpu¼v> (narapu.ngavaH) = hero
in human society
nrra]s (nararaakShasa) = adj. devil
incarnate
nrlaekvIra> (naralokaviiraaH) =
kings of human society
nris<h (narasi.nha) = the man-lion,
fourth incarnation of Vishnu
nra[a< (naraaNaaM) = among
human beings
nraxma> (naraadhamaaH) =
lowest among mankind
nraxman! (naraadhamaan.h) = the
lowest of mankind
nraixp< (naraadhipaM) = the king
nrE> (naraiH) = by men
nkR (narka) = Hell
ntRkI (nartakii) = (f) danseuse , a
female dancer
ntRn (nartana) = Dance
nilnI (nalinii) = lotus
nilnIdlgt (naliniidalagata) =
nalinI+dala+gata,
lotus+petal+reached/gone
nv< (navaM) = a boat
nvkmldl (navakamaladala) = newly
blossomed lotus petal (another
meaning for 'nava' is
nvÖare (navadvaare) = in the place
where there are nine gates
nvim (navami) = Ninth Tithi of the
Moon
nvvStu (navavastu) = New article
nva<z (navaa.nsha) = A Varga. The
Ninth divisional harmonic. Used
with the Rashi, Chandra and bhaava
charts to determine a basic
delineation. Used for reading the
delineations of the Spouse
nvain (navaani) = new garments
nvInm! (naviinam.h) = (adj) new
nvE> (navaiH) = (instr.) new
nZyit (nashyati) = (4 pp) to perish,
to be destroyed
nZyaTsu (nashyaatsu) = being
annihilated
nñr (nashvara) = Temporary
nò (nashhTa) = Destroyed or
missing birth data. A method of
calculating the Chart when one has
missing data
nò> (nashhTaH) = scattered
nòan! (nashhTaan.h) = all ruined
nòe (nashhTe) = being destroyed
nih (nahi) = No; never
nýit (nahyati) = (4 pp) to bind
n]Ç (nakShatra) = A division of the
Zodiac into 27 parts. There were
originally 28 parts but one seems to
have been dropped. Each Division is
ruled by a planet and is further
divided into Padas or quarters. The
nakshatra contains 9 navaa.nshas and
forms the base position for lunar
Dasha systems
n]Çm! (nakShatram.h) = (n)
constellation
n]Ça[a< (nakShatraaNaaM) = of
the stars
nak (naaka) = heaven, sky
nag (naaga) = snake
nag)[I (naagaphaNii) = cactus
nagbNx (naagabandha) = cobra
pattern, a form of poetry
nagvi‘ (naagavalli) = the paan
(betel leaf)
nagana< (naagaanaaM) = of the
manyhooded serpents
nagazn (naagaashana) = peacock
(whose food is snakes)
nageNÔ (naagendra) = elephant
naqk (naaTaka) = (m) a play ,
drama
nafI (naaDii) = a channel within the
subtle body
nafIzaexn (naaDiishodhana) = the
purification of the nadis
na[km! (naaNakam.h) = (n) coin
naw! (naath) = lord
naw (naatha) = Protector
naway (naathaaya) = to the
protector or lord
nad (naada) = Sound
nad> (naadaH) = the sound
nadÄe (naadatte) = (verb) does not
wear
nadäü (naadabrahma) = Blissful
tone
nana (naanaa) = many
nanaÉavan! (naanaabhaavaan.h)
= multifarious situations
nanaivxain (naanaavidhaani) =
variegated
nan&t< (naanRitaM) = na +
anR^itaM: not untruth
naNt< (naantaM) = no end
naNy< (naanyaM) = na+anyaM, no
other
naNygaimna (naanyagaaminaa) =
without their being deviated
naiÉ< (naabhiM) = navel
naiÉjanait (naabhijaanaati) = does
not know
naiÉpedasn (naabhipedaasana) =
the upward ankle-twist posture
naiÉyan (naabhiyaana) = focussing
naÉIdez< (naabhiideshaM) =
nAbhI+deshaM,
navel+region/country
nam (naama) = Name
namn! (naaman.h) = name
namiÉ> (naamabhiH) = the names
of rAma
namiÉidRVyE>
(naamabhirdivyaiH) = by the divine
'nAmAs'(names)
namyit (naamayati) = to bend
namSmr[at! (naamasmaraNaat.h)
= (exceept) through/from
rememberance of the lord's name
nayka> (naayakaaH) = captains
nar¼)lm! (naara.ngaphalam.h) =
(n) orange
nard> (naaradaH) = Narada
naris<hI (naarasi.nhii) = pertaining
to Narasimha
naray[> (naaraayaNaH) = Lord
Narayana
naraya[ (naaraayaaNa) = the
supporter of life - Vishnu
nairkel (naarikela) = coconut
nairkel> (naarikelaH) = (m)
coconut
nairkelm! (naarikelam.h) = (n)
coconut
narI (naarii) = female
narI[a< (naariiNaaM) = of women
nayR> (naaryaH) = (fem.nom.pl.)
women
nal> (naalaH) = (m) tap
nailka (naalikaa) = (f) pipe
nav (naava) = a boat
navasn (naavaasana) = the boat
posture
naz (naasha) = destruction
naz> (naashaH) = loss
nazn< (naashanaM) = the destroyer
naznm! (naashanam.h) = destroyer
nazyit (naashayati) = destroys
nazyaim (naashayaami) = dispel
nazay (naashaaya) = for destruction
naizt< (naashitaM) = is destroyed
na; (naashha) = destruction
nasa_yNtr (naasaabhyantara) =
within the nostrils
naiska (naasikaa) = nose
naiSt (naasti) = na+asti, not there
in (ni) = down
inivdœ (ni+vid.h) = to tell
inv&t! (ni+vRit.h) = to go away
in,>k«ZQœk…lIn>
(ni.HkRishThkuliinaH) = adj. born to
a lowly family
in> (niH) = without
in>ze; (niHsheshha) =
remainderless
in>ïei[ka (niHshreNikaa) = (f)
ladder
in>ïeyskraE (niHshreyasakarau) =
leading to the path of liberation
in>Sp&h> (niHspRihaH) =
desireless
in>Svn (niHsvana) = silent
(without sound)
ink> (nikaH) = rays
ink«ò (nikRishhTa) = inferior
ingCDit (nigachchhati) = attains
ingf> (nigaDaH) = (m) handcuffs
ingm> (nigamaH) = (m)
corporation
ingUFa (niguuDhaa) = cast in
ing&hItain (nigRihiitaani) = so
curbed down
ing&Ÿaim (nigRihNaami) =
withhold
in¢h< (nigrahaM) = subduing
in¢h> (nigrahaH) = repression
inc&ÌayÇICD<d>
(nichRidgaayatriichchha.ndaH) = the
prosody form is 'nichR^it.h gAyatrii'
incael> (nicholaH) = (m) skirt
inj (nija) = one's own
injkmR (nijakarma) = nija+karma,
one's+duty(normal work)
int< (nitaM) = has been led
inTy (nitya) = always
inTy< (nityaM) = daily/always
inTy> (nityaH) = eternal
inTyjat< (nityajaataM) = always
born
inTyTv< (nityatvaM) = constancy
inTym! (nityam.h) = ever
inTymxIyta< (nityamadhiiyataaM)
= daily, may be studied
inTyyu´> (nityayuktaH) = always
engaged
inTyyu´a> (nityayuktaaH) =
perpetually engaged
inTyvEir[ (nityavairiNa) = by the
eternal enemy
inTyz> (nityashaH) = regularly
inTysÅvSw> (nityasattvasthaH) =
in a pure state of spiritual existence
inTySy (nityasya) = eternal in
existence
inTya> (nityaaH) = in eternity
inidXyasn (nididhyaasana) =
meditation and contemplation
indael> (nidolaH) = (m) pendulum
inÔa (nidraa) = sleep
inÔaiÉ> (nidraabhiH) = and sleep
inxn< (nidhanaM) = destruction
inxnain (nidhanaani) = when
vanquished
inxan< (nidhaanaM) = resting
place
inxainka (nidhaanikaa) = (f)
cupboard, almariah
inix (nidhi) = reservoir, treasure
innad (ninaada) = sound
inNdœ (nind.h) = to condemn
inNdit (nindati) = (1 pp) to blame
inNdNt> (nindantaH) = while
vilifying
inNda (nindaa) = in defamation
inpan (nipaana) = (n) a pond
inpU[> (nipuuNaH) = (M) skilled
inbÏ (nibaddha) = tied down (from
bandh)
inbÏ> (nibaddhaH) = conditioned
inb×iNt (nibadhnanti) = bind
inb×ait (nibadhnaati) = binds
inbXyte (nibadhyate) = becomes
affected
inbXniNt (nibadhnanti) = do bind
inbNxay (nibandhaaya) = for
bondage
inbaex (nibodha) = just take note
of, be informed
inbaeixt> (nibodhita(H) ) =
(masc.Nom.sing.) having been
enlightened
inÉ&t (nibhRita) = are served
inm¾it (nimajjati) = to drown
inimÄmaÇ< (nimittamaatraM) =
just the cause
inimÄain (nimittaani) = causes
inim;n! (nimishhan.h) = closing
inmIilt (nimiilita) = closed
inme;at! (nimeshhaat.h) = in the
twinkling of the eye
inçga (nimnagaa) = (f) river
inMb (nimba) = neem
inyt (niyata) = Discipline
inyt< (niyataM) = always
inytmns> (niyatamanasaH) = with
a regulated mind
inytSy (niyatasya) = prescribed
inyta> (niyataaH) = controlled
inytaTmiÉ> (niyataatmabhiH) =
by the self-controlled
inyNta (niyantaa) = controller
inym (niyama) = self-purification
through discipline
inym< (niyamaM) = regulations
inymadev (niyamaadeva) =
control alone(niyamAt.h eva)
inyimt (niyamita) = regular,
constant
inyMy (niyamya) = regulating
inyaejn (niyojana) = planning
inyaejy (niyojaya) = (verbal stem)
make ready
inyaejyis (niyojayasi) = You are
engaging
inyaeijt> (niyojitaH) = engaged
inyaeúyit (niyokShyati) = will
engage
inrÃn (niraJNjana) = pure, free
from falsehood
inrt> (nirataH) = engaged
inrityz (niratiyasha) = (adj)
unsurpassed, perfect
inrpvad> (nirapavaadaH) = free
from blemish
inryn (nirayana) = Sidereal or fixed
Zodiac without precession
inrwRk< (nirarthakaM) =
needlessly
inrSt (nirasta) = removed
inrh»ar> (niraha.nkaaraH) =
without false ego
inr»‚zta (nira~Nkushataa) = (f)
despotism
inramy (niraamaya) = (adj) healthy,
disease-free
inralMb (niraalamba) =
unsupported
inrazI> (niraashiiH) = without
desire for profit
inraïy> (niraashrayaH) = without
any shelter
inraharSy (niraahaarasya) = by
negative restrictions
inir]k (nirikShaka) = inspector,
observer
inir][ (nirikShaNa) = observation
inir][ (nirikShaNa) = inspection
inir][ (nirikShaNa) = observation
inrI][< (niriikShaNaM) = (n)
inspection
inrIh (niriiha) = the desireless
person
inrIhta (niriihataa) = Lack of desire
inrI]e (niriikShe) = may look upon
inéÏ< (niruddhaM) = being
restrained from matter
inéXy (nirudhya) = confining
inraex (nirodha) = control or
restraint
inguR[< (nirguNaM) = without
material qualities
inguR[Tvat! (nirguNatvaat.h) =
due to being transcendental
in"aRt (nirghaata) = trauma
indaRln (nirdaalana) = Destruction
inidRzit (nirdishati) = to indicate, to
point out
indeRz> (nirdeshaH) = indication
indeRzk> (nirdeshakaH) = (m)
director
indaeR;< (nirdoshhaM) = flawless
inÖRNÖ> (nirdvandvaH) =
without duality
inxRn (nirdhana) = poor
inxRnyaeg (nirdhanayoga) =
Combinations for poverty
inxURt (nirdhuuta) = cleansed
inÉRr (nirbhara) = dependent
inmRm> (nirmamaH) = without a
sense of proprietorship
inmRl (nirmala) = clear
inmRl< (nirmalaM) = purified
inmRlTvat! (nirmalatvaat.h) =
being purest in the material world
inmaR (nirmaa) = to create
inimRt (nirmita) = made
inimRtvt> (nirmitavataH) = of the
author
inmuR´a> (nirmuktaaH) = free
from
inmURln (nirmuulana) =
uprootment
inmaeRhTv< (nirmohatvaM) =
non-infatuated state/clearheadedness
inyaRt> (niryaataH) = (m) export
inyaRs> (niryaasaH) = (m) gum,
glue
inyaeRg]em> (niryogakShemaH)
= free from ideas of gain and
protection
inilRÝ (nirlipta) = unstainedness
invaRcn (nirvaachana) = (m ?)
election
invaR[ (nirvaaNa) = freedom of the
personal soul from the physical
world
invaR[prma<
(nirvaaNaparamaaM) = cessation of
material existence
invaRt (nirvaata) = (adj) windless
invaRpyit (nirvaapayati) = to
douse
invaRhk> (nirvaahakaH) = (m)
conductor
inivRkar> (nirvikaaraH) = without
change
inivRcar (nirvichaara) = non-
investigational meditation
inivRtkR (nirvitarka) = non-
inspectional meditation
inivRze; (nirvisheshha) = Ordinary
inv&Rit< (nirvRitiM) = non-
engagement, non-performance,
release from bondage, salvation
inveRd< (nirvedaM) = callousness
invERr> (nirvairaH) = without an
enemy
inilMp (nilimpa) = a pictured one: a
god
invt¡te (nivarta.nte) = return(Verb
Pr.III P. plural PP)
invtRte (nivartate) = he ceases
from
invtRiNt (nivartanti) = they come
back
invtRNte (nivartante) = come back
invitRtu< (nivartituM) = to cease
invsit (nivasati) = lives/dwells
invis:yis (nivasishhyasi) = you will
live
invh (nivaha) = flow
invhen (nivahena) = by carrying
invatSw> (nivaatasthaH) = in a
place without wind
invas (nivaasa) = residence
invas> (nivaasaH) = living
inv&iÄ< (nivRittiM) = not acting
improperly
invezy (niveshaya) = apply
inza (nishaa) = Night
inzacr (nishaachara) = animals who
roam around in the dark or night
inzacrcmU (nishaacharachamuu) =
the army of the night-
wanderers(demons)
inizt (nishita) = sharpened
inzIw (nishiitha) = night
inzek (nisheka) = Coital Chart
iníy (nishchaya) = determination
iníy< (nishchayaM) = certainty
iníy> (nishchayaH) = in certainty
iníyen (nishchayena) = with firm
determination
iníltÅv< (nishchalatattvaM) =
tranquillity/imperturbability
inílit (nishchalati) = becomes verily
agitated
iníla (nishchalaa) = unmoved
iníaykàma[en
(nishchaayakapramaaNena) =
thro'confirmation and proof
iniít (nishchita) = determined,
ascertained
iniít< (nishchitaM) = confidently
iniíta> (nishchitaaH) = having
ascertained
iniíTy (nishchitya) = ascertaining
in:kasyit (nishhkaasayati) = to
remove, to take off
in:kae;yit (nishhkoshhayati) = to
peel
inóa (nishhThaa) = (f) trust
inóIvit (nishhThiivati) = to spit
in:pav> (nishhpaavaH) = (m) peas
in:pIfyit (nishhpiiDayati) = to
squeeze
inôEgu{y> (nistraiguNyaH) =
transcendental to the three modes of
material nature
inSp&h> (nispRihaH) = devoid of
desire
inSs¼Tv< (nissa.ngatvaM) =
aloneness/non-
attachment/detachment
inSSp&h (nisspRiha) = one who
has no desire
inhta> (nihataaH) = killed
inhTy (nihatya) = by killing
inhn! (nihan.h) = destroy
ini]pit (nikShipati) = to throw in
in]ep[y (nikShepaNaya) = for
putting down (the next step)
nI (nii) = to take
nIc (niicha) = the inferior man
nIc< (niichaM) = low
nIcɼ (niichabha.nga) =
neechabhanga Raja Yoga. A
combination whereby a debilitated
planet by virtue of its placement and
association of relevant planets can
reverse and bestow great wealth and
power
nIcmnI (niichamanii) = Evil
minded
nIf (niiDa) = (masc, neut) nest
nIt (niita) = taken
nIit> (niitiH) = morality
nIrj (niiraja) = (n) lotus
nIrdaÉm! (niiradaabham.h) =
bearing a resemblance to rain-
bearing cloud i.e with
nIéj (niiruja) = free from disease
nIre (niire) = water
nIl (niila) = (adj) blue
nIllaeiht> (niilalohitaH) = navy
blue colour
nIlaâ (niilaabja) = blue lotus
nIlaeTplZyam<
(niilotpalashyaamaM) = bearing the
bluish black colour of blue lilies
nu (nu) = of course
nut (nuta) = praised
nUn< (nuunaM) = really
n& (nRi) = man
n&Tyit (nRityati) = (6 pp) to dance
n&p (nRipa) = (m) king
n&pTv (nRipatva) = The title of
king
n&laeke (nRiloke) = in this
material world
n&z<s (nRisha.nsa) = wicked
n&;u (nRishhu) = in men
ne (ne) = not
neta (netaa) = (m) leader
neit (neti) = not so
neityaeg (netiyoga) = cleansing of
the nostrils
net&Åv (netRittva) = leadership
neÇ (netra) = eye
neÇ< (netraM) = eyes
ney< (neyaM) = is to be lead/taken
nEv (naiva) = never is it so
nEza (naishaa) = na + eshA:no +
this(fem.)
nE:kMy¡ (naishhkarmyaM) =
freedom from reaction
nE:kMyRkmR
(naishhkarmyakarma) = actionless
action
nE:kMyRisiÏ<
(naishhkarmyasiddhiM) = the
perfection of nonreaction
nE:k«itk> (naishhkRitikaH) =
expert in insulting others
nEiókI— (naishhThikiiM) =
unflinching
nEsigRkbl (naisargikabala) =
Natural strength and a part of Shad
Bala or Six strength calculation
method of planetary weighting
nae (no) = nor
naE (nau) = us
naEka (naukaa) = Boat
naEkIlkm! (naukiilakam.h) = (n)
anchor
naEil (nauli) = an abdominal
exercise (lauliki)
Nyay (nyaaya) = justice
Nyayly> (nyaayalayaH) = (m)
court
NyayvadI (nyaayavaadii) = (m)
lawyer
Nyayaixz> (nyaayaadhishaH) =
(m) judge
NyaYy< (nyaayyaM) = right
Nyas (nyaasa) = set
Nyas< (nyaasaM) = renunciation
p<k (pa.nka) = mud
p<gu (pa.ngu) = cripple
p<c (pa.ncha) = five
p<cTv<g< (pa.nchatva.ngaM) =
to die
p<cm> (pa.nchamaH) =
(Masc.Nom.S) the fifth
p<ift> (pa.nDitaH) =
(Masc.nom.Sing.) learned person
p<wa (pa.nthaa) = way
p<wa> (pa.nthaaH) =
(masc.Nom.Sing.) path; way
p<wan> (pa.nthaanaH) = ways;
paths
pKv< (pakvaM) = ripe
p]va*< (pakShavaadyaM) = (n)
pakhaavaj
p» (pa.nka) = mud
pi“ (pa.nkti) = spectrum
pi“dzIR (pa.nktidarshii) =
spectroscope
pi“mapI (pa.nktimaapii) =
spectrometer
pi“leoa (pa.nktilekhaa) =
spectrograph
pcit (pachati) = (1 pp) to cook
pciNt (pachanti) = prepare food
pcaim (pachaami) = I digest
pCyNte (pachyante) = are cooked?
p (paJNcha) = five
pÂm< (paJNchamaM) = the fifth
pq (paTa) = spectrogram
pqg&hm! (paTagRiham.h) = (n) a
tent
pqu (paTu) = (adj) skilled, clever
pQœ (paTh.h) = to read
pQn< (paThanaM) = reading
pQnIya (paThaniiyaa) = should be
read
pQaim (paThaami) = read
piQTva (paThitvaa) = after reading
pQet! (paThet.h) = may read
p[ (paNa) = Play
p[n (paNana) = bargain
p[nyaeGy (paNanayogya) =
marketable
p[nyaeGyta (paNanayogyataa) =
marketability
p[vank (paNavaanaka) = small
drums and kettledrums
pi{ft (paNDita) = learned man
pi{ft< (paNDitaM) = learned
pi{fta> (paNDitaaH) = the learned
pi{dt (paNdita) = the wise man
pt! (pat.h) = to fall
ptg (pataga) = Bird
pt¼a> (pata.ngaaH) = moths
ptit (patati) = (1 pp) to fall
ptiÇn! (patatrin.h) = bird
ptn (patana) = falling
ptiNt (patanti) = fall down
ptye (pataye) = husband
pit (pati) = husband
pitg&h< (patigRihaM) =
(Nr.Acc.sing.) husband's house
pitt< (patitaM) = fallen (past part.)
pitrek (patireka) = He is the One
Lord
pÄ> (pattaH) = (m) lease
piÆ (patni) = wife
pÆI (patnii) = wife
pTyu> (patyuH) = Lord's
pÇ< (patraM) = a leaf
pÇkar> (patrakaaraH) = (m)
journalist
pÇta (patrataa) = (f) eligibility
pÇpeiqka (patrapeTikaa) = (m)
letter-box
pÇm! (patram.h) = (n) a letter, note
pÇvah> (patravaahaH) = (m)
postman
pÇalym! (patraalayam.h) = (n) post
office
pw! (path.h) = road
piw (pathi) = on the path
piwk (pathika) = traveller
pWy (pathya) = suitable
pd (pada) = step
pd< (padaM) = the step
pdkm! (padakam.h) = (n) medal
pdain (padaani) = words or steps
pdE> (padaiH) = by the aphorisms
pdaeÚit> (padonnatiH) = (f)
promotion
pÏit (paddhati) = method
pÏit (paddhati) = system
pÏit (paddhati) = (f) mode
pÒ (padma) = lotus
pÒnaÉ (padmanaabha) = a name of
Vishnu
pÒpÇ< (padmapatraM) = a lotus
leaf
pÒasn (padmaasana) = the lotus
posture
pÒa]< (padmaakShaM) = lotus-
eyed
pnpr> (panaparaH) = Succedant
houses. Houses 2, 5, 8 and 11
pns)lm! (panasaphalam.h) = (n)
jackfruit
pNkjSwIt (pankajasthiita) = adj.
gutter fallen
pNcmI (panchamii) = Fifth lunar
Tithi
pNca¼ (panchaa.nga) = Fivefold
method of forecasting. Also the name
of a Vedic Astrological Almanac. It is
based upon Vara, nakshatra, Tithi,
karaNa and Yoga
pNw (pantha) = sects, based on the
word path
pNw> (panthaH) = wayfarer?
ppktRiryaeg (papakartariyoga) =
Hemmed in between 2 malefics
pys! (payas.h) = water
pyaed (payoda) = cloud (one who
gives water)
pyaexr (payodhara) = cloud
pyaeix (payodhi) = (m) sea, ocean
pyaexI (payodhii) = sea (one that
stores water)
pr (para) = other
prpIfa (parapiiDaa) = harrasment of
others
pr< (paraM) = better
pr<tp (para.ntapa) = O chastiser of
the enemies
pr<pra (paraMparaa) = tradition
pr> (paraH) = in the next life
prt> (parataH) = superior
prtr< (parataraM) = superior
prtr> (parataraH) = later
prdez (paradesha) = foreign land,
foreign country
prdezshm (paradeshasahama) =
Sensitive point related to foreign
travel
prdezI (paradeshii) = alien
prxmR> (paradharmaH) = duties
prescribed for others
prxmaRt! (paradharmaat.h) = than
duties mentioned for others
prNtp (parantapa) = O Arjuna,
subduer of the enemies
prNtp> (parantapaH) = the
chastiser of the enemies
prNtu (parantu) = but, on the other
hand
pràkaizt (paraprakaashita) =
reflectively illumined like planets or
moon
prm (parama) = highest, the utmost,
most excellent
prm< (paramaM) = supreme
prm> (paramaH) = perfect
prmh<s (paramaha.nsa) = a
highest spiritual/discriminatory
state(from Swan)
prma (paramaa) = greatest
prma< (paramaaM) = the supreme
prma> (paramaaH) = the highest
goal of life
prma[uÉar>
(paramaaNubhaaraH) = (m) atomic
weight
prmaTm (paramaatma) = the
Supersoul
prmaTmn! (paramaatman.h) = The
soul within the Divine sphere
prmaTma (paramaatmaa) = the
supreme spirit
prmaixkar> (paramaadhikaaraH)
= (m) prerogative
prmanNd (paramaananda) = one
who leads to the greatest happiness
prmez (paramesha) = God
prmeñr (parameshvara) = O
Supreme Lord
prmeñr< (parameshvaraM) = the
Supersoul
prme:vas> (parameshhvaasaH) =
the great archer
prMpra (paramparaa) = by disciplic
succession
prya (parayaa) = of a high grade
przu> (parashuH) = (m) axe
przuram (parashuraama) = sixth
incarnation of Vishnu
prñ> (parashvaH) = day after
tomorrow
prStat! (parastaat.h) =
transcendental
prSpr (paraspara) = mutually
prSpr< (parasparaM) = mutually
prSy (parasya) = to others
prhSte (parahaste) = (loc.sing.) in
other person's hand
prý> (parahyaH) = day before
yesterday
pra (paraa) = beyond, higher
pra< (paraaM) = transcendental
pra³m (paraakrama) = valor
pra³m> (paraakramaH) = the
daring warrior
pra³ma[a< (paraakramaaNaaM) =
of valients
pra'œGmuoI (paraa.ngmukhii) =
facing inwards
prai[ (paraaNi) = superior
prabaexavSwa
(paraabodhaavasthaa) = supramental
pramanszaô
(paraamaanasashaastra) =
parapsychology
pray[< (paraayaNaM) = the one to
be worshipped
pray[> (paraayaNaH) = being so
destined
pray[a> (paraayaNaaH) = so
inclined
praxR (paraardha) = other end
prazr (paraashara) = Maharishi
Parashar(a) . One of the Fathers of
Vedic Astrology. Author of the text
which is the basis for the most
commonly used Astrological System
in India
pir (pari) = sufficiently
pirAqœ (pari+aT.h) = to tour
pirkr> (parikaraH) = attempt
pirkIitRt> (parikiirtitaH) = is
declared
piri¬ò< (pariklishhTaM) =
grudgingly
pirgIyman (parigiiyamaana) =
singing
pir¢h (parigraha) = hoarding
pir¢h< (parigrahaM) = and
acceptance of material things
pir¢h> (parigrahaH) = sense of
proprietorship over possessions
pir" (parigha) = a bolt for shutting a
gate
pir"asn (parighaasana) = the locked
gate posture
pircy (parichaya) = familiarity
pircyat! (parichayaat.h) =
(masc.abl.sing.) from familiarity;
from knowing the facts
pircyR (paricharya) = service
pirc]te (parichakShate) = is called
piricNtyn! (parichintayan.h) =
thinking of
piriDÚ (parichhinna) = precise
(literally, cut around)
pir[am (pariNaama) = effect
pir[ame (pariNaame) = at the end
pirtae; (paritoshha) = satisfaction
pirTy´ (parityakta) = deprived of
pirTyj! (parityaj.h) = to sacrifice
pirTyJy (parityajya) = abandoning
pirTyag> (parityaagaH) =
renunciation
pirTyagI (parityaagii) = renouncer
pirÇa[ay (paritraaNaaya) = for the
deliverance
pirdýte (paridahyate) = is burning
pirdevna (paridevanaa) =
lamentation
pirÔaeh> (paridrohaH) = (m)
insurrection
pirinym> (pariniyamaH) = (m)
statute
pirinrI]a (pariniriikShaa) = (f)
scrutiny
pirpKvta (paripakvataa) = maturity
pirpiNwnaE (paripanthinau) =
stumbling blocks
pirpaln (paripaalana) = Protection
pirpaln< (paripaalanaM) =
observance/governance
pirpaly (paripaalaya) = please
maintain and cultivate
pirpU[R (paripuurNa) = full
pirp&CDa (paripRichchhaa) = (f)
enquiry
piràCDœ (pariprachchh.h) = to
enquire
piràîen (pariprashnena) = by
submissive inquiries
pirÉavy (paribhaavaya) = deem
well/visualise
pirma[ (parimaaNa) = quantity
pirmaigRtVy<
(parimaargitavyaM) = has to be
searched out
pirimit (parimiti) = (f) limits,
boundary
pirlaeÉn< (parilobhanaM) =
enticement
pirvtRn (parivartana) = Exchange
of two signs
pirvtRn< (parivartanaM) = (n)
transformation, change
pirvitRn! (parivartin.h) = one that
changes
pirvar> (parivaaraH) = (m)
relatives, family
pirve;yit (pariveshhayati) = to
serve food
pirveò& (pariveshhTRi) =
attendent
pirìajk (parivraajaka) = wanderer
pirzaNta (parishaantaa) = that
gives peace or solace
pirizò< (parishishhTaM) = (n)
appendix
pirzu:yit (parishushhyati) = is
drying up
pirsmPyte (parisamapyate) = end
pirhar> (parihaaraH) = (m)
compensation
pirhas> (parihaasaH) = (m) joke
pirù (parihRi) = to abandon
pir]a (parikShaa) = examination
pir]a (parikShaa) = test
pir}ata (pariGYaataa) = the
knower
prI]te (pariikShate) = to examine
prI]a (pariikShaa) = test
péz (parusha) = (adj) rough
pre (pare) = in the
lofty;high;supreme
praepkar (paropakaara) =
benefitting others (para-upakAra)
praepkaray (paropakaaraaya) =
(Dative S) for helping others or for
doing good to others
praepdeze (paropadeshe) =
(Loc.S) in advising others
pjRNy> (parjanyaH) = rain
pjRNyat! (parjanyaat.h) = from
rains
p[R (parNa) = leaf
p[Rk…qI (parNakuTii) = (f) a
thatched hut
p[aRin (parNaani) = the leaves
pyR» (parya.nka) = a bed
pyRNt< (paryantaM) = including
pyRve][< (paryavekShaNaM) =
(n) supervision
pyaRÝ< (paryaaptaM) = limited
pyuRpaste (paryupaasate) =
worship perfectly
pyuRi;t< (paryushhitaM) =
decomposed
pvRt (parvata) = mountain
pvRtasn (parvataasana) = the
mountain posture
pl (pala) = Moment
pla{fu> (palaaNDuH) = (m) onion
plaiytu< (palaayituM) = to run
away
pilt< (palitaM) = ripened(grey)
p‘v< (pallavaM) = (Nr.Acc,sing,)
leaf/petal
pvta< (pavataaM) = of all that
purifies
pvn (pavana) = breeze
pvn> (pavanaH) = air/breath
pvnmu´asn (pavanamuktaasana)
= the knee squeeze posture
pivÇ< (pavitraM) = sanctified
pzu (pashu) = animal
pzuiÉ> (pashubhiH) = (instr.pl.)
animals
píat! (pashchaat.h) = later
píaÏNt (pashchaaddhanta) = later on
in the end
piím (pashchima) = west, the back
of the body
piímaeÄaenasn
(pashchimottoanaasana) = the back-
stretching posture
pZy (pashya) = see (from dRish.h)
pZyt> (pashyataH) = for the
introspective
pZyit (pashyati) = sees
pZyn! (pashyan.h) = seeing
pZyiNt (pashyanti) = see
pZyÚip (pashyannapi) = even after
seeing
pZyaTman< (pashyaatmaanaM) =
see your own self
pZyam (pashyaama) = we see
pZyaim (pashyaami) = I see
pZyet! (pashyet.h) = see
pZyema]iÉ>
(pashyemaakShabhiH) = May we see
through the eyes
pZyema]iÉyRjÇa>
(pashyemaakShabhiryajatraaH) =
may we see with eyes?
p] (pakSha) = (m) political party,
fortnight
p]bl (pakShabala) = Strength based
on the Lunar phases. Used in Shad
Bala calculations
p]yae> (pakShayoH) = to the
parties
pi][a< (pakShiNaaaM) = of birds
pi]n! (pakShin.h) = (masc) bird
púm (pakShma) = eyelid
pÂtÙI (pa~nchatantrii) = (f) banjo,
bulbul-tarang
pa (paa) = to bless
pa<ifTy< (paa.nDityaM) =
punditry; expertise or scholarliness
pakzala (paakashaalaa) = (f)
kitchen
pakisÏI (paakasiddhii) = cooking
paÂjNy< (paaJNchajanyaM) = the
conchshell named Pancajanya
paÂailka (paaJNchaalikaa) = (f)
doll
paqlm! (paaTalam.h) = (n) rose
flower
paQyit (paaThayati) = (1 pp,
causative) to teach
paQzala (paaThashaalaa) = (f)
school
paQIn> (paaThiinaH) = (m)
prawns
paQ(³m (paaThyakrama) =
syllabus
pai[ (paaNi) = hands
pa{fv (paaNDava) = O son of
Pandu
pa{fv> (paaNDavaH) = Arjuna
(the son of Pandu)
pa{fva> (paaNDavaaH) = the sons
of Pandu
pa{fvana< (paaNDavaanaaM) =
of the Pandavas
pa{fvanIk< (paaNDavaaniikaM)
= the soldiers of the Pandavas
pai{fTy (paaNDitya) = wisdom
pa{fupuÇa[a<
(paaNDuputraaNaaM) = of the sons
of Pandu
patk< (paatakaM) = sinful
reactions
patkmUl (paatakamuula) = adj.
essentially criminal
patÃlI (paataJNjalii) = author of the
Yoga Sutras
patal (paataala) = nether-world
paitt (paatita) = taken down
patu (paatu) = may he protect
patu< (paatuM) = (infinitive) to
drink
paÇ (paatra) = vessel
paÇe (paatre) = to a suitable person
pad (paada) = foot
pad< (paadaM) = and legs
padÇa[m! (paadatraaNam.h) = (n)
shoes
padhStasn (paadahastaasana) =
the balancing forward bend posture
pada<zukm! (paadaa.nshukam.h)
= (n) pyjama
pada¼‚ó (paadaa.ngushhTha) =
the big toe
padasn (paadaasana) = the foot
above posture
padaE (paadau) = feet
pan (paana) = drinking
paNw (paantha) = traveller
pap (paapa) = Bad deed
pap< (paapaM) = sin
papk«Äm> (paapakRittamaH) =
the greatest sinner
pap¹I— (paapaghniiM) = which
kills the sins (the hymn)
papjNy (paapajanya) = adj. derived
from sin, son of sin :-)
papyaeny> (paapayonayaH) =
born of a lower family
papvasnIkœ (paapavaasaniik.h) =
adj. desirous of sin
papa> (paapaaH) = sinners
papacr[< (paapaacharaNaM) =
pApa+AcharaNa, sin-practising
papat! (paapaat.h) = from sins
papaTmna< (paapaatmanaaM) =
of the wicked people
papaTma (paapaatmaa) = wicked
people, sinners
papIyan! (paapiiyaan.h) = sinner
papen (paapena) = by sin
pape_y> (paapebhyaH) = of
sinners
pape;u (paapeshhu) = unto the
sinners
papE> (paapaiH) = sin
paPman< (paapmaanaM) = the
great symbol of sin
par< (paaraM) = limit
par<pairk (paaraMpaarika) =
traditional
pardzRk (paaradarshaka) = (adj)
transparent, clear
parpÇ< (paarapatraM) = (n)
passport
parmeò( (paarameshhTya) =
supreme rulership
pairtaei;k< (paaritoshhikaM) =
(n) reward, prize
paé:y< (paarushhyaM) = harshness
pawR (paartha) = O son of Pritha
pawR> (paarthaH) = Arjuna
pawRSy (paarthasya) = and Arjuna
pawaRy (paarthaaya) = unto Arjuna
pañR (paarshva) = the side
pañRxnurasn
(paarshvadhanuraasana) = the
sideways bow posture
pañRiz;aRsn
(paarshvashirshhaasana) = the
headstand posture
pañRsvaR¼asn
(paarshvasarvaa.ngaasana) = the
sideways shoulderstand posture
pañRhlasn (paarshvahalaasana) =
the lateral plough posture
pañaRkkasn
(paarshvaakakaasana) = the sideways
crow posture
pai:[R> (paarshhNiH) = (m) heel
palnIy (paalaniiya) = should be
protected or observed
palyit (paalayati) = (10 up) to
protect
pavk (paavaka) = gold
pavk> (paavakaH) = fire
pavnain (paavanaani) = purifying
paz (paasha) = a trap, noose,
binding of the material world or
relatives
paz< (paashaM) = rope/ties
pazasn (paashaasana) = the noose
posture
paih (paahi) = protect
ip<fe (pi.nDe) = truncated or lump
of a body or rice/flourball given in
oblation
ipk> (pikaH) = cuckoo
ip¼la (pi.ngalaa) = the channel on
the right of the spine
ipCDm! (pichchham.h) = (n)
feather
ip (piJNcha) = the chin, feather
ipÃ> (piJNjaH) = (m) an electirc
switch
ipfa (piDaa) = pain
ip{f (piNDa) = morsel of food
iptr> (pitaraH) = fathers
ipta (pitaa) = father
iptamh (pitaamaha) = (m)
grandfather (father's father)
iptamh> (pitaamahaH) = the
grandfather
iptamha> (pitaamahaaH) =
grandfathers
iptamhan! (pitaamahaan.h) =
grandfathers
iptamih (pitaamahi) = (f)
grandmother (father's mother)
iptaMbr (pitaambara) = yellow
sacred clean cloth worn by gods and
priest
ipt& (pitRi) = father
ipt&kark (pitRikaaraka) =
Significator of Father which is the
Sun
ipt&n! (pitRin.h) = fathers
ipt&ìta> (pitRivrataaH) =
worshipers of ancestors
ipt&[a< (pitRiiNaaM) = of the
ancestors
ipt&n! (pitRiin.h) = to the ancestors
iptev (piteva) = like a father
ipÄ (pitta) = Biological Fire humour.
Used in Ayurvedic Medical Typology
ipdxait (pidadhaati) = to close
ipxanm! (pidhaanam.h) = (n) cork
ippasa (pipaasaa) = thirst
ippaist (pipaasita) = thirsty
ippIilka (pipiilikaa) = ant
ipb! (pib.h) = to drink
ipb<tu (piba.ntu) = (Vr.Imp.III P
Pl.PP) let them drink
ipbit (pibati) = (1 pp) to drink
ipbet! (pibet.h) = (Verb. Imp. III
P.S.PP) may one drink
ipihtpÇm! (pihitapatram.h) = (n)
an envelope
pIQ (piiTha) = sitting base
pIfn (piiDana) = harrasment
pIfyit (piiDayati) = (10 up) to
oppress
pIfya (piiDayaa) = by torture
pIift (piiDita) = Distress. Usually
caused by Combust position of
planet
pIf(Nte (piiDyante) = (Passive
Verb.Pr.III Per.Pl.PP) are afflicted
pIt (piita) = yellow
pIt< (piitaM) = yellow
pItvassm! (piitavaasasam.h) =
wearing the yellow dress
pu<frIk (pu.nDariika) = lotus
pu<ilNg< (pu.nlingaM) =
masculine
pu<s> (pu.nsaH) = of a person
pu<sa< (pu.nsaaM) = to the males
(to all people)
pu<ôIil¼e (pu.nstriili.nge) =
masculine
puCD (puchchha) = tail
puCDm! (puchchham.h) = (n) tail
pujyit (pujayati) = (10 pp) to
worship
pujarI (pujaarii) = priest
puqk (puTaka) = folliculus
puqIkraeit (puTiikaroti) = to fold,
to roll (a carpet)
pu{y (puNya) = purification
acquired by virtuous deeds
pu{y< (puNyaM) = pious
pu{y> (puNyaH) = original
pu{ykmR[a<
(puNyakarmaNaaM) = of the pious
pu{yk«t< (puNyakRitaM) = of
those who performed pious activities
pu{y)l< (puNyaphalaM) = result
of pious work
pu{ya> (puNyaaH) = righteous
pu{yapu{y (puNyaapuNya) =
virtues + sins
pu{yay (puNyaaya) = (Dative S)
for virtu
pu{ye (puNye) = the results of
their pious activities
puÇ (putra) = son
puÇÉav (putrabhaava) = House of
children or the 5th
puÇ> (putraH) = son
puÇkark (putrakaaraka) =
Significator of Offspring
puÇk«tkan! (putrakRitakaan.h) =
as a son
puÇSy (putrasya) = with a son
puÇa> (putraaH) = sons
puÇadip (putraadapi) = even from
the the son
puÇan! (putraan.h) = sons
puÇI (putrii) = with daughter(s)
(here it may mean, a man with
issues)
puÇe (putre) = in(towards) the son
puÇaE (putrau) = 2 sons of
pun> (punaH) = again (on the other
hand)
punrip (punarapi) = punaH+api,
again & again
punrvsU (punaravasuu) = Seventh
nakshatra
punjRNm (punarjanma) = rebirth
puní (punashcha) = and again
punaim (punaami) = shall purify
puiNotzr (punkhitashara) =
feathered arrow
puman! (pumaan.h) = a person
pur> (puraH) = before or in front,
East is considered front for
auspicious occasion
purk (puraka) = inhalation
purt> (purataH) = in front
purtae (purato) = in the front
purNØI (purandhrii) = wife
purmwn (puramathana) = O
Destroyer of Tripura
purSkar> (puraskaaraH) = (m)
prize, award
purStat! (purastaat.h) = from the
front
pura (puraa) = formerly
purakae;> (puraakoshhaH) = (m)
lexicon
pura[< (puraaNaM) = the oldest
pura[> (puraaNaH) = the oldest
pura[pué;aeÄm>
(puraaNapurushhottamaH) = the
ancient &the best of men
pura[a> (puraaNaaH) = Purana
pura[I (puraaNii) = very old
puratn> (puraatanaH) = very old
purI (purii) = stronghold, city
puéijt! (purujit.h) = Purujit
pué; (purushha) = man
pué;< (purushhaM) = to a person
pué;> (purushhaH) = person
pué;;RÉ (purushharshhabha) = O
best among men
pué;Vyaº (purushhavyaaghra) = O
tiger among human beings
pué;Sy (purushhasya) = of a man
pué;a> (purushhaaH) = such
persons
pué;at! (purushhaat.h) = from the
person
pué;aeÄm (purushhottama) = O
Supreme Person
pué;aeÄm< (purushhottamaM) =
the Supreme Personality of Godhead
pué;aeÄm> (purushhottamaH) =
as the Supreme Personality
pué;aE (purushhau) = living
entities
pure (pure) = in the city
puraexsa< (purodhasaaM) = of all
priests
puraeiht (purohita) = priest
pu[RTv (purNatva) = perfection
puvaeRÄn (purvottana) = the front
of the body
puvaeRÄnasn (purvottanaasana)
= the front-stretching posture
pulikt (pulakita) = shivering with
joy
puZkl (pushkala) = a lot
puZy (pushya) = Eighth nakshatra
pu:klaiÉ> (pushhkalaabhiH) =
Vedic hymns
puiò> (pushhTiH) = (f)
confirmation
pu:[aim (pushhNaami) = am
nourishing
pu:p (pushhpa) = flower
pu:p< (pushhpaM) = a flower
pu:pxanI (pushhpadhaanii) = (f)
vase, flower-pot
pui:pt (pushhpita) = one that has
flowered
pui:pta< (pushhpitaaM) = flowery
pui:pta¢< (pushhpitaagraM) =
flowertipped (also the metre with
that name)
pu:y (pushhya) = Eighth nakshatra
pu:yit (pushhyati) = (4 pp) to
nourish
puStk (pustaka) = book
puÃ> (pu~njaH) = (m) mass (phy.)
puÃkeNÔ< (pu~njakendraM) =
(n) centre of mass
pUj! (puuj.h) = to worship
pUj (puuja) = ritual
pUjn (puujana) = worship
pUjyit (puujayati) = to worship
pUja (puujaa) = Hindu ritual
sometimes done to propitiate a planet
pUja< (puujaaM) = Worship
pUjag&hm! (puujaagRiham.h) =
(n) the puja room
pUjan< (puujaanaM) = worship
pUjahaER (puujaarhau) = those
who are worshipable
pUjaivix< (puujaavidhiM) =
methods of worship
pUjaSwan< (puujaasthaanaM) =
(Nr.nom. + acc.S) the place of
worship; altar
pUijt (puujita) = worshiped
pUJy<te (puujya.nte) = are
worshipped (verb passive Pr.IIIP, pl.)
pUJy> (puujyaH) = worshipable
pUJyte (puujyate) = is worshipped
pUt (puuta) = purified
pUta> (puutaaH) = being purified
pUit (puuti) = bad-smelling
pUrœ (puur.h) = to fill
pUr (puura) = flood
pUry (puuraya) = (verbal stem) to
fill
pUryit (puurayati) = to pour
pUé;> (puurushhaH) = a man
pU[R> (puurNaH) = the complete,
perfect one
pU[Rmd> (puurNamadaH) =
complete; whole; is that (the other
worlds?)
pU[Rimd< (puurNamidaM) =
complete and wwhole is this world
pU[RmudCyte
(puurNamudachyate) = complete
whole is produced
pU[Rivram (puurNaviraama) = full
stop, period
pU[aRt! (puurNaat.h) = From he
Complete whole
pUnaRyu (puurnaayu) = Full
lifespan taken as 75-120 years
pUvR (puurva) = previous
pUv¡ (puurvaM) = before, ago
pUvRk (puurvaka) = (m) ancestors
pUvRtr< (puurvataraM) = in
ancient times
pUvRmev (puurvameva) = by
previous arrangement
pUvRêp< (puurvaruupaM) =
having this form in the beginning
pUvaRi[ (puurvaaNi) = before
pUvaR)Lguin (puurvaaphalguni) =
Eleventh nakshatra, (also just
puurvaa)
pUvaRÉÔpd (puurvaabhadrapada)
= Twenty-fifth nakshatra
pUvaR;Fa (puurvaashhaDhaa) =
Twentieth nakshatra
pUveR (puurve) = before
pUvER> (puurvaiH) = by the
predecessors
pU;a (puushhaa) = a god?
pU:[ (puushhNa) = a name of Sun
p&CDit (pRichchhati) =
inquires/asks/minds
p&CDa (pRichchhaa) = demand
p&CDaim (pRichchhaami) = ask
p&Dit (pRichhati) = (6 pp) to ask,
to question
p&wkœ (pRithak.h) = each
separately
p&wŠr[m! (pRithakkaraNam.h) =
(n) analysis
p&w®ven (pRithaktvena) = in
duality
p&wig!vx< (pRithag.hvidhaM) =
of different kinds
p&wig!vxa> (pRithag.hvidhaaH)
= variously arranged
p&wig!vxan!
(pRithag.hvidhaan.h) = different
p&wGÉav< (pRithagbhaavaM) =
separated identities
p&iwvI— (pRithiviiM) = Earth
p&iwvIpte (pRithiviipate) = O
King
p&iwVya< (pRithivyaaM) = in the
earth
p&WvI (pRithvii) = earth
p&ót> (pRishhThataH) = (adv)
above
p&óeÉanu> (pRishhThebhaanuH)
= pRishhThe+bhaanuH, behind+sun
pey (peya) = should be drunk
paeqilka (poTalikaa) = (f) a sack
paetk (potaka) = young one of an
animal
pae;k (poshhaka) = nutrient
paE<f+< (pau.nDraM) = the
conch named Paundra
paEÇ (pautra) = (m) grandson (son's
son)
paEÇa> (pautraaH) = grandsons
paEÇan! (pautraan.h) = grandsons
paEiÇ (pautri) = (f) granddaughter
(son's daughter)
paEr (paura) = (masc) townsman
paEé; (paurushha) = manliness,
virility, courage, effort
paEé;< (paurushhaM) = ability
paEvRdeihk< (paurvadehikaM) =
from the previous body
paElSTy (paulastya) = ravaNa
Pkz (pkasha) = (masc) wing
àcl! (pra+chal.h) = to agitate
àz<s! (pra+sha.ns.h) = to praise
àshœ (pra+sah.h) = to withstand,
endure
àkiqta (prakaTitaa) = has appeared
, been bestowed
àkraeit (prakaroti) = do
àkar (prakaara) = variety, options
àkare[ (prakaareNa) = means;
method
àkal (prakaala) = Armageddon
àkaz (prakaasha) = shining, clear
àkaz< (prakaashaM) = illumination
àkaz> (prakaashaH) = manifest
àkazk< (prakaashakaM) =
illuminating
àkazte (prakaashate) = to shine
àkazn (prakaashana) = Publication
àkazyit (prakaashayati) = discloses
àkITyR (prakiirtya) = by the glories
àk«it (prakRiti) = Nature
àk«it< (prakRitiM) = nature
àk«it> (prakRitiH) = nature
àk«itjan! (prakRitijaan.h) =
produced by the material nature
àk«itjE> (prakRitijaiH) = born of
the modes of material nature
àk«itSw> (prakRitisthaH) = being
situated in the material energy
àk«tI (prakRitii) = Nature
àk«te> (prakRiteH) = of material
nature
àk«Tya (prakRityaa) = by nature
àkaep (prakopa) = aggravation
àkaeó> (prakoshhThaH) = (m)
room
ài³ya (prakriyaa) = process
ài³ya (prakriyaa) = process
àgit> (pragatiH) = (f) progress
àˆGya (praGyaa) = intellect
àcilt (prachalita) = something that
has started
àcur (prachura) = many
àcaedyat! (prachodayaat.h) =
(abl.Sing.) from His inducement or
stirring the consciousness
àCDÚ (prachchhanna) = (adj)
clandestine
àjn> (prajanaH) = the cause for
begetting children
àjhait (prajahaati) = gives up
àjih (prajahi) = curb
àja (prajaa) = people, subjects
(especially ruled and protected by a
king)
àja> (prajaaH) = generations
àjat<tu< (prajaata.ntuM) = the
umbilical cord?
àjana< (prajaanaaM) = (dative of)
people
àjanait (prajaanaati) = knows
àjanaim (prajaanaami) = do I know
àjapit (prajaapati) = Lord of created
beings
àjapit> (prajaapatiH) = the Lord of
creatures
àjaàÉuTv< (prajaaprabhutvaM) =
(n) democracy
àJvailt> (prajvaalitaH) =
( ger.asc.nom.sing.) rekindled;
inflamed;fuelled the flames
à[My (praNamya) = offering
obeisances
à[yen (praNayena) = out of love
à[v (praNava) = another name for
AUM
à[v> (praNavaH) = the three letters
a-u-m
à[Zyit (praNashyati) = one falls
down
à[ZyiNt (praNashyanti) = become
vanquished
à[Zyaim (praNashyaami) = am lost
à[ò> (praNashhTaH) = dispelled
à[ail (praNaali) = (f) system
à[alI (praNaalii) = system
ài[xan (praNidhaana) = dedication
ài[xay (praNidhaaya) = laying
down
ài[paten (praNipaatena) = by
approaching a spiritual master
à[udit (praNudati) = to push, to
press, to ring a bell
àt (prata) = Quality
àtpiNt (pratapanti) = are scorching
àtapvan! (prataapavaan.h) = the
valiant
àit (prati) = towards
àit³aiNt (pratikraanti) = counter
àitjanIih (pratijaaniihi) = declare
àitjane (pratijaane) = I promise
àitidn< (pratidinaM) = every day
àitinix> (pratinidhiH) = (m)
representative
àitinivò (pratinivishhTa) =
perverse, obstinate
àitpiÄ (pratipatti) = (f) (noun-verb)
getting (gerund)
àitpdœ (pratipad.h) = root word for
'to get'
àitp*te (pratipadyate) = attains
àitibMbm! (pratibimbam.h) = (n)
reflection
àitÉUit (pratibhuuti) = security
àitÉUit (pratibhuuti) = security
àitÉUit> (pratibhuutiH) = (m)
secirities
àitma (pratimaa) = (f) statue
àityaeTSyaim (pratiyotsyaami) =
shall counterattack
àitlaem (pratiloma) = going against
the grain
àitvsit (prativasati) = lives
adjunctly
àitvahkta (prativaahakataa) =
susceptibility
àitv&Ä (prativRitta) = report
àitveizn! (prativeshin.h) = (m)
neighbour
àitóa (pratishhThaa) = the rest
àitóaPy (pratishhThaapya) =
placing
àitiót< (pratishhThitaM) = situated
àitióta (pratishhThitaa) = fixed
àtIcI (pratiichii) = (f) west
àTyy (pratyaya) = phenomenon
àTyvay> (pratyavaayaH) =
diminution
àTy] (pratyakSha) = direct evidence
àTy]< (pratyakShaM) = standing
before the eye
àTyaOyait (pratyaakhyaati) = to
rebuff
àTyanIke;u (pratyaaniikeshhu) =
on the opposite sides
àTyaSw (pratyaastha) = (adj) elastic
àTyahar (pratyaahaara) = control of
the senses
àTyupkaraw¡
(pratyupakaaraarthaM) = for the sake
of getting some return
àwm (prathama) = first
àwm< (prathamaM) = in the first
place
àwmaepcar>
(prathamopachaaraH) = (m) first-aid
àwa (prathaa) = (f) fame
àiwt (prathita) = renowned
àiwt> (prathitaH) = celebrated
àdXmtu> (pradadhmatuH) =
sounded
àdzRyit (pradarshayati) = to
display, to exhibit
àdizRnI (pradarshinii) = (f)
exhibition
àda (pradaa) = one that bestows
àda> (pradaaH) = causing
àdan (pradaana) = giving
àidGxan! (pradigdhaan.h) = tainted
with
àidò< (pradishhTaM) = indicated
àdIp> (pradiipaH) = (Masc.Nom.S)
lamp; name of a person
àdIÝ< (pradiiptaM) = blazing
àÊ:yiNt (pradushhyanti) = become
polluted
àdey (pradeya) = worth diving
àdez (pradesha) = Territory
àiÖ;Nt> (pradvishhantaH) =
blaspheming
àxan (pradhaana) = important
àp*te (prapadyate) = surrenders
àp*Nte (prapadyante) = surrender
àp*e (prapadye) = surrender
àpÚ< (prapannaM) = surrendered
àpZy (prapashya) = just see
àpZyiÑ> (prapashyadbhiH) = by
those who can see
àpZyaim (prapashyaami) = I see
àiptamh> (prapitaamahaH) = the
great-grandfather
àbNx> (prabandhaH) = (m) thesis
àÉv< (prabhavaM) = origin,
opulences
àÉv> (prabhavaH) = the source of
manifestation
àÉvit (prabhavati) = is manifest
àÉviNt (prabhavanti) = become
manifest
àÉvSy (prabhavasya) = of borned
àÉvan! (prabhavaan.h) = born of
àÉiv:[u (prabhavishhNu) =
developing
àÉvE> (prabhavaiH) = born of
àÉa (prabhaa) = light
àÉat (prabhaata) = morning
àÉav> (prabhaavaH) = influence
àÉa;et (prabhaashheta) = speaks
àÉu (prabhu) = lord, king (here)
àÉu> (prabhuH) = the master of the
city of the body
àÉuÏae (prabhuddho) = having
risen( after sleep, unconscious state)
àÉUt (prabhuuta) = large quantity
àÉ&it (prabhRiti) = from
àÉae (prabho) = Oh Lord
àm (prama) = greatest
àmwptye (pramathapataye) = to
the lord destroying pride
àmd> (pramadaH) = (become)
proud or arrogant
àma[ (pramaaNa) = authority, an
ideal
àma[< (pramaaNaM) = example
àma[k< (pramaaNakaM) = (n)
voucher
àmaiw (pramaathi) = agitating
àmawIin (pramaathiini) = agitating
àmad (pramaada) = indifference
àmad> (pramaadaH) = madness
àmadat! (pramaadaat.h) = out of
foolishness
àmade (pramaade) = in madness
àmuot> (pramukhataH) = in front
of
àmuoe (pramukhe) = in the front
àmuCyte (pramuchyate) = is
completely liberated
àmuidt (pramudita) = joyous
àyCDit (prayachchhati) = offers
àytaTmn> (prayataatmanaH) =
from one in pure consciousness
àyÆ (prayatna) = excertion
àyÆat! (prayatnaat.h) = by rigid
practice
àyNtu (prayantu) = may go
àya[ (prayaaNa) = of death
àya[kale (prayaaNakaale) = at the
time of death
àyata> (prayaataaH) = having
departed
àyait (prayaati) = goes
àyaiNt (prayaanti) = they go
àyaNtu (prayaantu) = may go to
àyu<janae (prayu.njaano) =
combined
àyu´> (prayuktaH) = impelled
àyu´Vy< (prayuktavyaM) = should
be used
àyuJyte (prayujyate) = is used
àyuJyet! (prayujyet.h) = is used
àyaeg (prayoga) = practice
àyaeg> (prayogaH) = (m)
experiment
àyaegzala (prayogashaalaa) = (f)
laboratory
àyaejn (prayojana) = (n) reason
àyaejnIy< (prayojaniiyaM) =
should use
àlpn! (pralapan.h) = talking
àly< (pralayaM) = dissolution
àly> (pralayaH) = annihilation
àlyaNta< (pralayaantaaM) = unto
the point of death
àlye (pralaye) = in the annihilation
àlIn> (praliinaH) = being dissolved
àlIyte (praliiyate) = is annihilated
àlIyNte (praliiyante) = are
annihilated
àlaeÉn< (pralobhanaM) = allure
àvcnen (pravachanena) =
(instr.sing.) thro' discourse or lecture
àvdta< (pravadataaM) = of
arguments
àvdiNt (pravadanti) = say
àvtRk (pravartaka) = (adj m) a
promoter
àvtRte (pravartate) = act
àvtRNte (pravartante) = they
flourish
àvitRt< (pravartitaM) = established
by the Vedas
àvúyaim (pravakShyaami) = I shall
explain
àvúye (pravakShye) = I shall
explain
àvala> (pravaalaaH) = twigs
àvas> (pravaasaH) = (m) journey,
travel, trip
àvah (pravaaha) = current
àvah> (pravaahaH) = (m) current,
flow
àivÉ´< (pravibhaktaM) = divided
àivÉ´ain (pravibhaktaani) = are
divided
àivlIyte (praviliiyate) = merges
entirely
àivvasn< (pravivaasanaM) =
deportation
àivz! (pravish.h) = to enter
àivz (pravisha) = enter
àivziNt (pravishanti) = enter
àivStrm! (pravistaram.h) =
extensively
àvI[ (praviiNa) = expert
àvI[> (praviiNaH) = (m) proficient
àv&Ä> (pravRittaH) = engaged
àv&iÄ (pravRitti) = tendancy,
practice
àv&iÄ< (pravRittiM) = mission
àv&iÄ> (pravRittiH) = activity
àv&Äe (pravRitte) = while about to
engage
àv&Ï> (pravRiddhaH) = great
àv&Ïa> (pravRiddhaaH) =
developed
àv&Ïe (pravRiddhe) = developed
àv&x! (pravRidh.h) = to grow fast
àveg> (pravegaH) = (m) velocity
àveòu< (praveshhTuM) = to enter
into
àVyiwt (pravyathita) = perturbed
àVyiwt< (pravyathitaM) =
perturbed
àVyiwta> (pravyathitaaH) =
perturbed
àzSte (prashaste) = in bona fide
àzaNt (prashaanta) = unagitated
àzaNt< (prashaantaM) = at rest or
passionless
àzaNtSy (prashaantasya) = who
has attained tranquillity by such
control over the mind
àzask> (prashaasakaH) = (m)
administrator
àzuLk< (prashulkaM) = (n) tariff
àZ[ (prashNa) = Horary Astrology.
The word means question or query
àZtraòkvgR
(prashtaraashhTakavarga) =
Planetary spreadsheet of points used
in transits and predictions
àî< (prashnaM) = question
àñas (prashvaasa) = expiration
às´a> (prasaktaaH) = attached
às´ana< (prasaktaanaaM) = for
those who are attached
às¼ (prasa.nga) = event,
happenning, incidence
às¼en (prasa.ngena) = because of
attachment
àsÚcets> (prasannachetasaH) = of
the happy-minded
àsÚm! (prasannam.h) = with
pleasant, satisfied look
àsÚa (prasannaa) = is pleased
àsÚaTma (prasannaatmaa) = fully
joyful
àsÚen (prasannena) = happily
àsÉ< (prasabhaM) = by force
àsiv:yXv< (prasavishhyadhvaM) =
be more and more prosperous
àsýsaihn! (prasahyasaahin.h) = he
who overcomes the powerful
àsad< (prasaadaM) = the mercy of
the Lord
àsadj< (prasaadajaM) = born of
the satisfaction
àsadye (prasaadaye) = to beg
mercy
àsadat! (prasaadaat.h) = by favour
, grace
àsade (prasaade) = on achievement
of the causeless mercy of the Lord
àsaxyit (prasaadhayati) = to comb
àsaryit (prasaarayati) = to spread
àsairt (prasaarita) = stretched out
àsayR (prasaarya) = (gerund)
holding forth
àisÏ(et! (prasid.hdhyet.h) = is
effected
àisÏ> (prasiddhaH) =
famous(Masc.nom.S)
àsId (prasiida) = be pleased
àsUit (prasuuti) = delivery as in
birth
às&ta (prasRitaa) = extended
às&ta> (prasRitaaH) = extended
àStavna (prastaavanaa) = (f)
foreword
àhr (prahara) = Part of the day
àhr[ (praharaNa) = arms
àhr[a> (praharaNaaH) = equipped
with
àhrit (praharati) = to knock
àhsn! (prahasan.h) = smiling
àhaSyis (prahaasyasi) = you can be
released from
àih[aeiz (prahiNoshi) = you strike
àù (prahRi) = to hit
àùÄ< (prahRittaM) = ready to
strike
àù:yit (prahRishhyati) = is rejoicing
àù:yet! (prahRishhyet.h) = rejoices
à’ad (prahlaada) = a devotee of
Vishnu
à’ad> (prahlaadaH) = Prahlada
à]aln (prakShaalana) = washing off
à]alyit (prakShaalayati) = to wash
à}a (praGYaa) = (f) intelligence,
grasping-power
à}a< (praGYaaM) = intelligence
à}an< (praGYaanaM) = greater
knowledge or awareness
à}avadan! (praGYaavaadaan.h) =
learned talks
àakœ (praak.h) = a long time ago
àak«t> (praakRitaH) =
materialistic
àa´na> (praaktanaaH) = earlier
ones?
àagL_y (praagalbhya) =
development, depth, maturity
àacayR> (praachaaryaH) = (m)
principal
àacI (praachii) = (f) east
àacInm! (praachiinam.h) = (adj)
old, ancient
àaÃly> (praaJNjalayaH) = with
folded hands
àa[! (praaN.h) = life
àa[ (praaNa) = Soul
àa[< (praaNaM) = the air which
acts outward
àa[kmaRi[ (praaNakarmaaNi) =
functions of the life breath
àa[d{f> (praaNadaNDaH) = (m)
execution
àa[vayu (praaNavaayu) = a vital
air that moves in the chest
àa[an! (praaNaan.h) = life (always
used in plural )
àa[apanaE (praaNaapaanau) = up-
and down-moving air
àa[ayam (praaNaayaama) =
control of the breath
àai[na< (praaNinaaM) = of all
living entities
àa[e (praaNe) = in the air going
outward
àa[eñr (praaNeshvara) = husband
àa[e;u (praaNeshhu) = in the
outgoing air
àat> (praataH) = morning
àat>kal (praataHkaala) = morning
àatrœ (praatar.h) = in the morning
àatrxIyanae (praataradhiiyaano) =
morning-studied man
àaxaNyt> (praadhaanyataH) =
which are principal
àaixkar> (praadhikaaraH) = (m)
authority
àaixkarvad>
(praadhikaaravaadaH) = (m)
authoritarianism
àaXyapk> (praadhyaapakaH) =
(m) professor
àaNt (praanta) = the end
àap! (praap.h) = to obtain
àaÝ (praapta) = occurred
àaÝ< (praaptaM) = received
àaÝ> (praaptaH) = achieving
àaiÝ> (praaptiH) = achievement
àaßuyat! (praapnuyaat.h) = he
attains
àaßuviNt (praapnuvanti) = achieve
àaPy (praapya) = achieving
àaPyte (praapyate) = is achieved
àaPSyis (praapsyasi) = you gain
àaPSye (praapsye) = I shall gain
àama{y< (praamaaNyaM) = proof
àay> (praayaH) = mostly,
generally, as a general rule, for the
most part; most likely, probably,
perhaps; abundantly, largely
àayaejk> (praayojakaH) = (m)
sponsor
àar<Éa> (praaraMbhaaH) =
(Masc.nom.S) beginning
àar[icÇ (praaraNachitra) =
radiography
àarÉte (praarabhate) = begins
àarMÉ (praarambha) = beginning
(more motivated than aarambha)
àaw!R (praarth.h) = to beg / pray
àawRna (praarthanaa) = Prayer
àawRyNte (praarthayante) = pray
for
àaweR (praarthe) = request, pray
àavarkm! (praavaarakam.h) = (n)
coat
àasad (praasaada) = palace
àah (praaha) = told
àa÷> (praahuH) = they say
àa} (praaGYa) = wise man
àa}> (praaGYaH) = the learned
man
iày (priya) = dear
iày< (priyaM) = the pleasant
iày> (priyaH) = dear
iàyk«Äm> (priyakRittamaH) =
more dear
iàytr> (priyataraH) = dearer
iàym{fna (priyamaNDanaa) =
(fem.Nom.sing.) fond of
decoraing/ornamenting oneself
iàyvadI (priyavaadii) = one who
speaks nice things
iàya> (priyaaH) = palatable
iàyaya> (priyaayaaH) = with the
dearmost
àItmna> (priitamanaaH) = pleased
in mind
àIit (priiti) = and satisfaction
àIit> (priitiH) = pleasure
àIitpUvRk< (priitipuurvakaM) = in
loving ecstasy
àIyma[ay (priiyamaaNaaya) =
thinking you dear to Me
àetan! (pretaan.h) = spirits of the
dead
àeTy (pretya) = after death
àePsu> (prepsuH) = desiring
àe;! (preshh.h) = to send
àe;[< (preshhaNaM) = posting
àe;[ain (preshhaNaani) = postings
àe;yiNt (preshhayanti) = post or
send
àe;yaim (preshhayaami) = present,
post
àe;yet! (preshhayet.h) = present
àeó (preshhTha) = (past part.) sent
(thing)
àae´ (prokta) = said
àae´< (proktaM) = is called
àae´> (proktaH) = spoken
àae´van! (proktavaan.h) =
instructed
àae´a (proktaa) = were said
àae´a> (proktaaH) = spoken
àae´ain (proktaani) = said
àae´aNyenEv (proktaanyenaiva)
= proktAn.h + ena + eva:said + this +
alone
àaeCyte (prochyate) = are said
àaeCyman< (prochyamaanaM) =
as described by Me
àaet< (protaM) = is strung
àaE½airt (prauchchaarita) = (adj)
loud, prominent
à!hwma]r< (prhathamaakSharaM)
= initial (in a name)
Plvte (plavate) = to swim
iPlha (plihaa) = the spleen
)qaqaep (phaTaaTopa) = (m)
expanding of the hood by a cobra
)i[n! (phaNin.h) = snake
)l! (phal.h) = to bear fruit
)l (phala) = fruit
)l< (phalaM) = results
)lda (phaladaa) = giver of fruits
(rewards , results )
)ldIipk (phaladiipika) = A classical
work on Astrology by Mantreswara
)lhetv> (phalahetavaH) = those
desiring fruitive results
)laka'œ]I (phalaakaa.nkShii) =
desiring fruitive results
)lain (phalaani) = results
)lanumeya> (phalaanumeyaaH) =
fruits resembling actions
)le (phale) = in the result
)le;u (phaleshhu) = in the fruits
)lE> (phalaiH) = results
)…‘ (phulla) = open, flowered
)en> (phenaH) = (m) foam
)enkm! (phenakam.h) = (n) soap
b<xnat! (ba.ndhanaat.h) =
(Nr.abl.S) bondage; tie
bk (baka) = stork
bk> (bakaH) = (m) crane
bk…l< (bakulaM) = blossom
(bakula tree blossom
bk…l> (bakulaH) = type of
tree/shrub
bk…la (bakulaa) = (f) pr.n
b¼Éa;a (ba.ngabhaashhaa) =
Bengali language
bifzm! (baDisham.h) = (n) fishing
rod
bt (bata) = how strange it is
bdirka (badarikaa) = the jujube fruit
(''bora'' in marathi)
bÏ (baddha) = caught
bÏpÒ (baddhapadma) = having
bound himself in lotus-
bÏhStiz;aRsn
(baddhahastashirshhaasana) = the
bound hands headstand posture
bÏa> (baddhaaH) = being bound
bx! (badh) = to tie up
bx! (badh.h) = to trap, to tie down
b×ait (badhnaati) = to tie, to pack
bXyte (badhyate) = becomes
entangled
bNdI (bandii) = prisoner, detainee
bNx (bandha) = a form of poetry
bNx< (bandhaM) = bondage
bNx> (bandhaH) = (m) bonds
bNxk> (bandhakaH) = (m)
mortgage
bNxpÒasn (bandhapadmaasana) =
the bound lotus posture
bNxn (bandhana) = retriction
bNxnE> (bandhanaiH) = from the
bondage
bNxat! (bandhaat.h) = from
bondage
bNxu (bandhu) = brother
bNxu> (bandhuH) = friend
bNxuvgR> (bandhuvargaH) =
relatives
bNxu;u (bandhushhu) = and the
relatives or well-wishers
bNxUn! (bandhuun.h) = relatives
bNxaE (bandhau) = in (towards)
relatives
bÉUv (babhuuva) = became (from
bhuu, to become)
bhRm! (barham.h) = (n) peacock
feather
bl (bala) = strength
bl< (balaM) = army
blvt! (balavat.h) = strong
blvta< (balavataaM) = of the
strong
blvan! (balavaan.h) = powerful
blhInen (balahiinena) = (instr.sing.)
by the person bereft of power or
strength
bla (balaa) = force
blat! (balaat.h) = by force
blairò (balaarishhTa) = Infant
mortality
biló (balishhTha) = strong
blI (balii) = a demon king
biSt (basti) = method for cleaning
the intestines
bhv> (bahavaH) = in great numbers
bih> (bahiH) = outside
b÷ (bahu) = a lot
b÷k«t (bahukRita) = variously
done/made-up
b÷k«tve;> (bahukRitaveshhaH) =
various make-ups/roles
b÷jnsuoay (bahujanasukhaaya) =
(dat.Sing.) for he happiness of many
b÷jnihtay (bahujanahitaaya) =
(dat.Sing.) for the welfare of many
b÷Fa (bahuDhaa) = (indec.) in
many ways or differently
b÷d<ò+a (bahuda.nshhTraa) =
many teeth
b÷ÊStare (bahudustaare) =
fordable with great difficulty
b÷xa (bahudhaa) = in many ways
b÷na (bahunaa) = many
b÷mt< (bahumataM) = (n)
majority
b÷mt> (bahumataH) = in great
estimation
b÷la< (bahulaaM) = various
b÷layas< (bahulaayaasaM) = with
great labor
b÷vcn< (bahuvachanaM) = plural
b÷ivxa> (bahuvidhaaH) = various
kinds of
b÷zaoa> (bahushaakhaaH) =
having various branches
b÷Sya< (bahusyaaM) = may exist
as many
bødr< (bahuudaraM) = many
bellies
bøn! (bahuun.h) = many
bøna< (bahuunaaM) = many
bøin (bahuuni) = many
ba[ (baaNa) = Arrow
ba[> (baaNaH) = (m) arrow
ba[pai[< (baaNapaaNiM) = with
hand holding arrow (and Bow)
baxte (baadhate) = (1 ap) to
obstruct
baXyte (baadhyate) = affected,
afflicted
baNxv (baandhava) = brother
bal (baala) = child
bal> (baalaH) = young boy
balk> (baalakaH) = boy
balkvI (baalakavii) = young poet
balbuÏI (baalabuddhii) = adj.
childish
bala (baalaa) = Girl
bala> (baalaaH) = the less
intelligent
bailka (baalikaa) = girl
bailka> (baalikaaH) = girl
balaeNmÄvdev
(baalonmattavadeva) = like a child
who has gone mad
baLykalat! (baalyakaalaat.h) =
from a young age
ba:pv&iÄ (baashhpavRitti) = the
continuity of tears
ba:pSwalI (baashhpasthaalii) = (f)
pressure cooker
ba÷ (baahu) = arm
ba÷< (baahuM) = arms
ba÷Ly (baahulya) = plentitude
baýSpzeR;u (baahyasparsheshhu)
= in external sense pleasure
baýa<g (baahyaa.nga) = outer
appearance, outer body, outer cover,
external nature
baýan! (baahyaan.h) = unnecessary
ibfal> (biDaalaH) = (m) cat
ibNÊ (bindu) = dot
ibNÊ> (binduH) = (m) point, drop
ibNË (binduu) = a drop, a dot
ibÉitR (bibharti) = is maintaining
ibÉI;[ïId> (bibhiishhaNashriidaH)
= the man who gave 'shrI' riches etc,
to vibhIshhaNa
ibÉeit (bibheti) = fears
ibÉei; (bibheshhi) = afraid
ib_yit (bibhyati) = is afraid;fears
ibMb> (bimbaH) = (m) disk,
diskette
ibl (bila) = hole (neut)
bIj (biija) = seed
bIj< (biijaM) = the seed
bIjgi[t (biijagaNita) = algebra
bIjàd> (biijapradaH) = the seed-
giving
bIja»‚rNyay (biijaa.nkuranyaaya)
= maxim of seed and shoot
bIÉTs (biibhatsa) = the sentiment of
disgust (nauseating, revolting )
bIÉTskmRn! (biibhatsakarman.h) =
adj. repulsive worker
buÏ(a (bud.hdhyaa) = by
intelligence
budœXva (bud.hdhvaa) = knowing
buÓ‚da> (bud.hbudaaH) = (m)
bubbles
buÏ (buddha) = one who has known
hence the enlightened.
buÏ (buddha) = Buddha
buÏgt< (buddhagataM) = having
gone to Buddhaor due to Buddha
buÏy> (buddhayaH) = intelligence
buiÏ (buddhi) = intelligence
buiÏ< (buddhiM) = intelligence
buiÏ> (buddhiH) = intellect
buiÏnaz> (buddhinaashaH) = loss
of intelligence
buiÏnazat! (buddhinaashaat.h) =
and from loss of intelligence
buiÏÉed< (buddhibhedaM) =
disruption of intelligence
buiÏmta< (buddhimataaM) = of
the intelligent
buiÏman! (buddhimaan.h) = is
intelligent
buiÏyu´> (buddhiyuktaH) = one
who is engaged in devotional service
buiÏyu´a> (buddhiyuktaaH) =
being engaged in devotional service
buiÏyaeg< (buddhiyogaM) = real
intelligence
buiÏyaegat! (buddhiyogaat.h) = on
the strength of KRishhNa
consciousness
buiÏs<yaeg< (buddhisa.nyogaM)
= revival of consciousness
buÏI (buddhii) = Intelligence
buÏe> (buddheH) = more than the
intelligence
buÏaE (buddhau) = in such
consciousness
buÓ‚da»> (budbudaa~NkaH) =
(m) boiling point
bux! (budh) = to know.
bux (budha) = wise
bux> (budhaH) = the intelligent
person
buxkaEizk (budhakaushika) = the
person budhakaushika
buxkaEizk> (budhakaushikaH) =
budhakaushikaH (the author of this
hymn)
buxvar (budhavaara) = Wednesday
buxa> (budhaaH) = those who
know
buxaidTyyaeg (budhaadityayoga)
= Combination for learning
buix> (budhiH) = mind
b&ht! (bRihat.h) = greater, long,
macro, encompassing larger domain
b&ht!†iòta (bRihat.hdRishhTitaa)
= macropsia
b&hiTz;IR (bRihatshirshhii) =
macrocephalic
b&hTsam (bRihatsaama) = the
Braahat-sama
b&hSpit< (bRihaspatiM) =
Brhaspati
b&hSpit> (bRihaspatiH) = the
teacher of the Devas called
"Brihaspati" literally
b&hSpitdRxatu
(bRihaspatirdadhaatu) = Brihaspadi
may give us
b&hSptI (bRihaspatii) = A name of
the planet Jupiter
b&hSptIv;R (bRihaspatiivarshha)
= The Jovian or Jupiter Year. Cycle
of 60 years which starts with the first
New Moon in Tropical Aries.
Mundane Astrology term
b&hSptIvar (bRihaspatiivaara) =
Thursday
baeÏVy< (boddhavyaM) = should
be understood
baexyNt> (bodhayantaH) =
preaching
baeix (bodhi) = enlightenment
baeix (bodhi) = supreme
knowledge
baeixt (bodhita) = having been
taught/enlightened
baeixsÅv (bodhisattva) = the one
whose sattva essence is
enlightenment.
ä< (braM) = (root) to wander
ävIim (braviimi) = I am speaking
ävIi; (braviishhi) = You are
explaining
äü (brahma) = cosmos
äü< (brahmaM) = (Acc.S) the great
self
äücyR (brahmacharya) = control of
sexual impulses
äücy¡ (brahmacharyaM) = celibacy
äücyaRsn (brahmacharyaasana) =
the posterior stretch posture
äücair[aE (brahmachaariNau) =
(2) bachelors
äücairn! (brahmachaarin.h) =
celebates, established in (the persuit
of) Brahma
äücairìte (brahmachaarivrate) = in
the vow of celibacy
äüij}asa (brahmajiGYaasaa) =
desire to know or understand
Brahman
äü[> (brahmaNaH) = gen. sing. of
brahman
äü[a (brahmaNaa) = by the spirit
soul
äüi[ (brahmaNi) = Brahman.h ;God
äütejaebl< (brahmatejobalaM) =
the power or might arising out of the
effulgence of Brahman
äüd{fen (brahmadaNDena) =
(Nr.instr.S) the big egg i.e Universe
äüÖar (brahmadvaara) = the door
where kundalini enters the spine
äün! (brahman.h) = the preceptor
äüinvaR[< (brahmanirvaaNaM) =
the spiritual kingdom of God
äüpd< (brahmapadaM) = the
state/position of Brahma/god-
realised state
äüÉu> (brahmabhuH) = the earth
äüÉuyay (brahmabhuyaaya) =
elevated to the Brahman platform
äüÉUt< (brahmabhuutaM) =
liberation by identification with the
Absolute
äüÉUt> (brahmabhuutaH) = being
self-realised
äüÉUyay (brahmabhuuyaaya) = for
self-realisation
äümy> (brahmamayaH) = full of
Brahma (Ananda) i.e.bliss
äüyaeg (brahmayoga) = by
concentration in Brahman
äüvaidna< (brahmavaadinaaM) =
of the transcendentalists
äüivt! (brahmavit.h) = one who
knows the Supreme perfectly
äüivd> (brahmavidaH) = who
know the Absolute
äüs<Spz¡ (brahmasa.nsparshaM)
= being in constant touch with the
Supreme
äüsmaj (brahmasamaaja) =
Brahmasamaj, a movement in 19-
20th century near Calcutta
äüsUÇ (brahmasuutra) = of the
Vedanta
äüa (brahmaa) = non. sing of
brahman, masc
äüa[< (brahmaaNaM) = Lord
Brahma
äüa{f (brahmaaNDa) = macrocosm
äüa{fàa[ (brahmaaNDapraaNa) =
cosmic breath
äüadInamip (brahmaadiinaamapi)
= even of Brahma and others
äüa*acr[<
(brahmaadyaacharaNaM) = practises
this brahma science
äüais (brahmaasi) = are Brahma
äüaiSm (brahmaasmi) = brahmA
and asmi: Brahma and am
äaü[ (braahmaNa) = Brahmin,
priest, knower of Brahma (brahmaM
jaanaati iti)
äaü[> (braahmaNaH) = )
Masc.Nom.S) the Brahmin
äaü[Sy (braahmaNasya) = of the
man who knows the Supreme
Brahman
äaü[a (braahmaNaa) = sacrificial
formulae
äaü[a> (braahmaNaaH) =
brahmanas
äaü[an! (braahmaNaan.h) =
Brahmins
äaü[e (braahmaNe) = in the
brahmana
äaüI (braahmii) = spiritual
äU (bruu) = to speak
äUih (bruuhi) = tell
É<g (bha.nga) = (masc) break
Ékt> (bhakataH) = devotee
É´ (bhakta) = devotee
É´> (bhaktaH) = devotee
É´a> (bhaktaaH) = devotees
É´anuk<ipna<
(bhaktaanukaMpinaaM) =
compassionate to the devotees
Éi´ (bhakti) = devotion, worship
Éi´< (bhaktiM) = devotional service
Éi´> (bhaktiH) = in devotional
service
Éi´man! (bhaktimaan.h) = devotee
Éi´yaegen (bhaktiyogena) = by
devotional service
É´e;u (bhakteshhu) = amongst
devotees
ɮya (bhaktyaa) = in full devotion
É®yupùt< (bhaktyupahRitaM) =
offered in devotion
Égvt! (bhagavat.h) = God
Égvdœ (bhagavad.h) = god's
ÉgvÌIta (bhagavad.hgiitaa) = the
dialogues between Krishna and
Arjuna
Égvn! (bhagavan.h) = O Supreme
Égvan! (bhagavaan.h) = O
Personality of Godhead
Égvan (bhagavaana) = holy
ÉignI (bhaginii) = sister
ɶezkamuRk>
(bhagneshakaarmukaH) = the man
who broke the bow of Isha(shiva) i.e.
rAma
Éj! (bhaj.h) = to practice / incur
Éj (bhaja) = worship
Éjk (bhajaka) = worshippers
Éjta< (bhajataaM) = in rendering
devotional service
Éjit (bhajati) = (1 pp) to divide, to
allocate
Éjte (bhajate) = renders
transcendental loving service
Éjn (bhajana) = a hymn
ÉjiNt (bhajanti) = render service
ÉjNte (bhajante) = render services
ÉjSv (bhajasva) = be engaged in
loving service
Éjaim (bhajaami) = reward
Éje (bhaje) = I worship
ɔkvar (bhaTTakavaara) = Sunday
ÉÔ< (bhadraM) = (Nr.nom. +
acc.sing.) goodness
ÉÔa> (bhadraaH) = goodness
ÉÔasn (bhadraasana) = the
auspicious posture
Éy (bhaya) = fear
Éy< (bhayaM) = fear
Éys<kI[R (bhayasa.nkiirNa) =
phobia
Éyat! (bhayaat.h) = out of fear
Éyank (bhayaanaka) = the
sentiment of fear, terror
Éyankain (bhayaanakaani) = very
fearful
Éyavh> (bhayaavahaH) =
dangerous
Éyen (bhayena) = out of fear
Ér (bhara) = weight
Éri[ (bharaNi) = jewel
Ér[I (bharaNii) = Second nakshatra
Ért (bharata) = Bharat
Ért;RÉ (bharatarshhabha) = O chief
amongst the descendants of Bharata
Értv<idt> (bharatava.nditaH) =
the who has been saluted by Bharata
Értïeó (bharatashreshhTha) = O
chief of the Bharatas
ÉrtsÄm (bharatasattama) = O best
of the Bharatas
Érta¢j (bharataagraja) = the one
going before Bharata (elder of
bharata)
ÉjRn< (bharjanaM) = nourisher?
ÉjRyit (bharjayati) = to fry
ÉtaR (bhartaa) = sustainer
ÉTsRyte (bhartsayate) = to snub
É‘tk> (bhallatakaH) = (m)
cashewnut
É‘uk> (bhallukaH) = (m) bear
Év! (bhav.h) = to be
Év (bhava) = become
Év<tu (bhava.ntu) = let them be or
become
Év> (bhavaH) = birth
Évt> (bhavataH) = Thy
Évtr[e (bhavataraNe) = for crossing
the ocean of births & deaths
Évta< (bhavataaM) =
(Masc.poss.Pl.) your
Évit (bhavati) = becomes
ÉvtI (bhavatii) = you
Évtu (bhavatu) = let there be
Évn (bhavana) = home, residence,
place
Évne;u (bhavaneshhu) = in the
homes of
ÉvNt< (bhavantaM) = You
ÉvNt> (bhavantaH) = you
ÉviNt (bhavanti) = grow
ÉvbIjana< (bhavabiijaanaaM) =
the birth-seeds
Évsagr< (bhavasaagaraM) = the
ocean of births and deaths
Évan! (bhavaan.h) = you
Évaim (bhavaami) = I become
Évay (bhavaaya) = for the sake of
the world
Éva[Rv (bhavaarNava) =
bhava+arNava, birth&death+ocean
Éivta (bhavitaa) = will come to be
Éiv:y (bhavishhya) = future
Éiv:yta< (bhavishhyataaM) = of
future manifestations
Éiv:yit (bhavishhyati) = it will
increase in the future
Éiv:yiNt (bhavishhyanti) = will be
Éiv:yai[ (bhavishhyaaNi) = future
Éiv:yam> (bhavishhyaamaH) =
shall exist
Évet! (bhavet.h) = would be
É;it (bhashhati) = to bark
Éiôka (bhastrikaa) = the bellows
breath
ÉSm (bhasma) = ash
ÉSm< (bhasmaM) = ashes
ÉSmsat! (bhasmasaat.h) = to burn
to ashes
ÉSmavze;<
(bhasmaavasheshhaM) =
ashes+remains
É] (bhakSha) = Food
É]yit (bhakShayati) = (10 up) to eat,
to devour
Éa> (bhaaH) = light
Éag (bhaaga) = quota, portion
Éag (bhaaga) = part
Éagxey (bhaagadheya) = fortune
ÉaGy (bhaagya) = Blessing
ÉaGyÉav (bhaagyabhaava) = Ninth
house of Luck
ÉaGy< (bhaagyaM) = fortune; luck
ÉaGyaedy (bhaagyodaya) =
prosperity, rise of wealth and
belongings
Éajnm! (bhaajanam.h) = (n)
division
Éaja< (bhaajaaM) = acquiring
peeople
Éait (bhaati) = light
ÉanU (bhaanuu) = a name of Sun
Éar (bhaara) = load
Éar> (bhaaraH) = (m) burden, onus
Éart (bhaarata) = O descendant of
Bharata
ÉartI (bhaaratii) = Utterance
Éarte (bhaarate) = (Loc.S) in India
or Bharat
Éarvahkm! (bhaaravaahakam.h) =
(n) a truck
ÉayaR (bhaaryaa) = wife
ÉayaRÉav (bhaaryaabhaava) =
Seventh house of spouse (wife)
ÉayaRnurag>
(bhaaryaanuraagaH) = attachment to
wife
Éal< (bhaalaM) = forehead
Éav (bhaava) = House and is also
used to indicate the chart that uses
Porphyry's Cusps
Éav< (bhaavaM) = nature
Éav> (bhaavaH) = (m) sentiment
Éavna (bhaavanaa) = (f) emotions,
feelings
Éavy (bhaavaya) =
deem/consider/visualise/imagine
Éavyta (bhaavayataa) = having
pleased
ÉavyNt> (bhaavayantaH) =
pleasing one another
ÉavyNtu (bhaavayantu) = will
please
ÉavsmiNvt> (bhaavasamanvitaH)
= with great attention
Éava> (bhaavaaH) = natures
Éaivta> (bhaavitaaH) =
remembering
Éave;u (bhaaveshhu) = natures
cintyah
ÉavE> (bhaavaiH) = by the states
of being
Éazte (bhaashate) = (1 ap) to speak
Éaizn! (bhaashin.h) = one who talks
Éa;! (bhaashh.h) = to speak
Éa;[ (bhaashhaNa) = speech
Éa;se (bhaashhase) = speaking
Éa;a (bhaashhaa) = language
Éa;aya< (bhaashhaayaaM) = in the
language
Éai;i[ (bhaashhiNi) = speaker
Éai;t (bhaashhita) = speech
Éa:Ç< (bhaashhtraM) = (n) furnace
Éas> (bhaasaH) = effulgence
Éasyte (bhaasayate) = illuminates
ÉasSy (bhaasasya) = Bhasa's
ÉaS³ (bhaaskra) = a name of Sun
ÉaSvta (bhaasvataa) = glowing
iÉi{f> (bhiNDiH) = (f) ladies-
finger, okra
iÉta> (bhitaaH) = out of fear
iÉiÄ> (bhittiH) = (m) walls
iÉdœ (bhid.h) = to break
iÉÚ»> (bhinna~NkaH) = (m)
fractional number
iÉÚa (bhinnaa) = separated
iɑ (bhilla) = tribal
iÉ]uk> (bhikShukaH) = (m) beggar
ÉIt< (bhiitaM) = fearful
ÉItÉIt> (bhiitabhiitaH) = fearful
ÉItain (bhiitaani) = out of fear
ÉIit (bhiiti) = fear
ÉIit< (bhiitiM) = fear
ÉIit> (bhiitiH) = fear
ÉIm (bhiima) = terrible
ÉImkmaR (bhiimakarmaa) = one
who performs herculean tasks
ÉImajuRn (bhiimaarjuna) = to
Bhima and Arjuna
ÉI:m (bhiishhma) = by Grandfather
Bhishma
ÉI:m< (bhiishhmaM) = unto
Grandfather Bhishma
ÉI:m> (bhiishhmaH) = Grandfather
Bhishma
Éui´ (bhukti) = The Sub-period in a
Dasha. Also known as the Antara
Éu®va (bhuktvaa) = enjoying
Éu“e (bhu.nkte) = enjoys
Éu'œúv (bhu.nkShva) = enjoy
Éuj! (bhuj.h) = to eat
Éuj (bhuja) = arm or shoulder
Éuj<g (bhuja.nga) = snake
Éuj¼ (bhuja.nga) = snake
Éujn!,gasn (bhujan.gaasana) = the
cobra posture
Éujasn (bhujaasana) = the arm
posture
ÉujaE (bhujau) = upper arms
ÉuÃte (bhuJNjate) = enjoy
ÉuÃan< (bhuJNjaanaM) =
enjoying
ÉuÃIy (bhuJNjiiya) = one has to
enjoy
Éut> (bhutaH) = (past part.) was
there
Éudan (bhudaana) = the donation
of land
Éun´… (bhunaktu) = (may) eat or
enjoy
Éuim> (bhumiH) = the earth
ÉuimkTv (bhumikatva) = firm
ground
ÉumI (bhumii) = the object of
meditation
ÉumaE (bhumau) = on the earth
Éuv> (bhuvaH) = the upper world
Éuvn (bhuvana) = home
Éuiv (bhuvi) = in this world
Éuzu{fI (bhushuNDii) = (f) rifle,
gun
ÉU (bhuu) = to be
ÉU> (bhuuH) = become
ÉUt (bhuuta) = happened
ÉUt< (bhuutaM) = created being
ÉUtg[an! (bhuutagaNaan.h) =
ghosts
ÉUt¢am< (bhuutagraamaM) = all
the cosmic manifestations
ÉUt¢am> (bhuutagraamaH) = the
aggregate of all living entities
ÉUtÉt&R (bhuutabhartRi) = the
maintainer of all living entities
ÉUtÉavn (bhuutabhaavana) = O
origin of everything
ÉUtÉavn> (bhuutabhaavanaH) =
the source of all manifestations
ÉUtÉavaeÑvkr>
(bhuutabhaavodbhavakaraH) =
producing the material bodies of the
living entities
ÉUtÉ&t! (bhuutabhRit.h) = the
maintainer of all living entities
ÉUtl (bhuutala) = on the surface of
the earth
ÉUtsgaER (bhuutasargau) =
created living beings
ÉUtSw> (bhuutasthaH) = in the
cosmic manifestation
ÉUtSy (bhuutasya) = of forms
ÉUtana< (bhuutaanaaM) = of
living entities
ÉUtain (bhuutaani) = living entities
(that are born)
ÉUtanI (bhuutaanii) = all that are
created
ÉUit> (bhuutiH) = exceptional
power
ÉUteJya> (bhuutejyaaH) =
worshipers of ghosts and spirits
ÉUtez (bhuutesha) = O Lord of
everything
ÉUte;u (bhuuteshhu) = living
entities
ÉUTva (bhuutvaa) = having come
into being
ÉUdœ (bhuud.h) = was
ÉUp (bhuupa) = king
ÉUpq> (bhuupaTaH) = (m) map,
chart
ÉUpit (bhuupati) = lord of the earth
(king)
ÉUÉ&t! (bhuubhRit.h) = mountain
ÉUim> (bhuumiH) = earth
ÉUimit (bhuumiti) = geometry
ÉUmIsut (bhuumiisuta) = A name
for the planet Mars
ÉUy> (bhuuyaH) = repeatedly
ÉUyae (bhuuyo) = again
ÉUir (bhuuri) = much, great
ÉUzn< (bhuushanaM) = ornament
(Nr.nom.sing.)
ÉU;[ (bhuushhaNa) = ornament
ÉUi;t (bhuushhita) = adorned
É&k…iq (bhRikuTi) = upper part of
the eye-lashes and lower part of the
forehead
É&gu> (bhRiguH) = Bhrigu
É&¾it (bhRijjati) = to bake
É&t! (bhRit.h) = one who carries
É&Ty (bhRitya) = servant
É&z (bhRisha) = (adv) ample
Éek (bheka) = a frog
Éed (bheda) = break, pierce, also
difference
Éed< (bhedaM) = the differences
Éedn (bhedana) = breaking through,
piercing
Éedn< (bhedanaM) = (n) incision
Éeda}an< (bhedaaGYaanaM) =
difference/otherness/duality
Éeé{f (bheruNDa) = terrible
Éeé{fasn (bheruNDaasana) = the
formidable posture
ÉeyR> (bheryaH) = large drums
Ée;j (bheshhaja) = medicine
Ée;jzaôm! (bheshhajashaastram.h)
= therapy
ÉErv (bhairava) = terrible, one of
the forms of Shiva
ÉEúy< (bhaikShyaM) = by begging
Éae (bho) = exclamatory word for
addressing a person
Éaeitkzaôm!
(bhoutikashaastram.h) = physics
Éae´Vy (bhoktavya) = should be
used, enjoyed
Éae´a (bhoktaa) = the enjoyer
Éae´ar< (bhoktaaraM) = the
beneficiary
Éaei´ (bhoktiaa) = one who enjoys
Éae´…< (bhoktuM) = to enjoy life
Éae´«Tve (bhoktRitve) = in
enjoyment
Éaeg (bhoga) = enjoyment
Éaegrt> (bhogarataH) = indulging
in worldly pleasures
Éaega> (bhogaaH) = material
enjoyment
Éaegan! (bhogaan.h) = enjoyable
things
Éaeig (bhogi) = serpent (that has
bhoga, meaning hood)
ÉaegI (bhogii) = the enjoyer
ÉaegE> (bhogaiH) = enjoyment
Éaejn< (bhojanaM) = eating
Éaejnzala (bhojanashaalaa) = (f)
dining room
Éaejne;u (bhojaneshhu) = or while
eating together
Éaeúyse (bhokShyase) = you
enjoy
ÉaEJy (bhaujya) = enjoyment (of
kingship)
ÉaEitk (bhautika) = material
ÉaEm (bhauma) = A name for the
planet Mars
æmit (bhramati) = (1 pp) to roam,
to wander
æmr (bhramara) = a large bee
æmrkm! (bhramarakam.h) = (n) a
top (spun using a thread)
æmrI (bhramarii) = the bee breath
æim> (bhramiH) = a screw
æat> (bhraataH) = brother
æatraE (bhraatarau) = the two
brothers
æata (bhraataa) = brother
æat& (bhraatRi) = brother
æat&kark (bhraatRikaaraka) =
Significator of Brother which is Mars
æat&n! (bhraatRin.h) = brothers
æaNt (bhraanta) = lost
æaiNt (bhraanti) = confusion
æaiNtdzRn (bhraantidarshana) = a
delusion
æamyn! (bhraamayan.h) = causing
to travel
æuvae> (bhruvoH) = the
eyebrows
æU> (bhruuH) = brow
m.Ndae=ip (ma..ndo.api) =
mandaH + api:though dull or slow
m<gl< (ma.ngalaM) = (Nr. nom. +
accc.S) auspiciousness
m<ÇSy (ma.ntrasya) = mantra's
m<Çe[ (ma.ntreNa) = thro' the
mantra
m<d (ma.nda) = Dull
m<idr (ma.ndira) = temple
m<SyNte (ma.nsyante) = they will
consider
mkr (makara) = crocodile
mkr> (makaraH) = crocodile
mkrasn (makaraasana) = the
crocodile posture
moÇata (makhatraataa) = the
protector, saviour of makha (Indra)
m¶ (magna) = (adj) immersed
m"a (maghaa) = Also known as
makka. Tenth nakshatra
m¼l (ma.ngala) = Mars. Also
Auspiciousness and well-being
m¼lvar (ma.ngalavaara) = Tuesday
mi½Ä> (machchittaH) = in
consciousness of Me
mi½Äa> (machchittaaH) = their
minds fully engaged in Me
mijn (majina) = deer skin?
m¾t! (majjat.h) = one who takes a
dip
m¾it (majjati) = (6 pp) to sink, to
drown
mÂ> (maJNchaH) = (m) bed
mi[ (maNi) = gem
mi[g[a> (maNigaNaaH) = pearls
mi[pur (maNipura) = a chakra near
or at the navel
mi[bNx> (maNibandhaH) = (m)
wrist
m{fl (maNDala) = circle
mi{ft (maNDita) = shining
m{fuk (maNDuka) = a frog
m{fukasn (maNDukaasana) = the
frog posture
mt! (mat.h) = upon Me (KRishhNa)
mt (mata) = Opinion
mt< (mataM) = injunctions
mt> (mataH) = is considered
mta (mataa) = is considered
mta> (mataaH) = are considered
mit< (matiM) = intellect
mit> (matiH) = intellect , thought
,opinion
mitrapneya (matiraapaneyaa) =
matiH + ApaneyA:mind + to be led
mitiÉRÚ> (matirbhinnaH) = mind
+different (different opinions or
views)
mitmRm (matirmama) = my
opinion
mtura (maturaa) = the city of
mathura
mt& (matRi) = mother
mte (mate) = in the opinion
mtEKy< (mataikyaM) = (n)
consensus
mTkmR (matkarma) = My work
mTkmRk«t! (matkarmakRit.h) =
engaged in doing My work
mTk…[ (matkuNa) = bed-bug
mTk…[> (matkuNaH) = (m)
bedbug, khatamal
mÄ> (mattaH) = beyond Me
mTpr< (matparaM) = subordinate
to Me
mTpr> (matparaH) = in
relationship with Me
mTprm> (matparamaH) =
considering Me the Supreme
mTprma> (matparamaaH) =
taking Me, the Supreme Lord, as
everything
mTpra> (matparaaH) = being
attached to Me
mTpray[> (matparaayaNaH) =
devoted to Me
mTàsadat! (matprasaadaat.h) = by
My mercy
mTva (matvaa) = having thought
,thinking that
mTs<Swa< (matsa.nsthaaM) = the
spiritual sky (the kingdom of God)
mTsr (matsara) = Anger, Jealousy,
Envy, Hostility
mTSwain (matsthaani) = in Me
mTSy (matsya) = a fish
mTSy{fI (matsyaNDii) = (n)
molasses
mTSyasn (matsyaasana) = the fish
posture
mTSyeNÔasn (matsyendraasana)
= the posture of Matsyendra
mÑ´> (mad.hbhaktaH) = My
devotee
mÑi´< (mad.hbhaktiM) = My
devotional service
mÑav< (mad.hbhaavaM) =
transcendental love for Me
m™païy> (mad.hvyapaashrayaH)
= under My protection
md (mada) = Intoxication
md< (madaM) = illusion
mdn (madana) = manmatha (god of
Love)
mdn< (madanaM) = god of love,
Cupid
mdnu¢hay (madanugrahaaya) =
just to show me favour
mdw¡ (madarthaM) = for My sake
mdweR (madarthe) = for my sake
mdaNx (madaandha) = blind from
lust
mdaiNvta> (madaanvitaaH) =
absorbed in the conceit
mdaïy> (madaashrayaH) = in
consciousness of Me (KRishhNa
consciousness)
midr (madira) = (f) wine
mdIy (madiiya) = Mine
mÌtàa[a> (madgatapraaNaaH) =
their lives devoted to Me
mÌten (madgatena) = abiding in
Me, always thinking of Me
mÑ´> (madbhaktaH) = engaged in
My devotional service
mÑav< (madbhaavaM) = My
nature
mÑava> (madbhaavaaH) = born
of Me
mÑavay (madbhaavaaya) = to My
nature
m* (madya) = liqour
m*ajI (madyaajii) = My worshiper
mxu (madhu) = Sweet
mxukr (madhukara) = bee
mxukrI (madhukarii) = bee
mxukkRiq (madhukarkaTi) = (f)
papaya
mxukaez> (madhukoshaH) = (m)
beehive
mxumi]ka (madhumakShikaa) =
(f) bee
mxur (madhura) = sweet
mxur< (madhuraM) = sweet
mxurTv (madhuratva) = sweetness
mxura]rm! (madhuraakSharam.h)
= sweet letter(s)
mxusUdn (madhusuudana) = O
killer of the demon Madhu
(KRishhNa)
mxusUdn> (madhusuudanaH) =
the killer of Madhu
mxuS)Ita (madhusphiitaa) = sweet
mXy (madhya) = middle
mXy< (madhyaM) = middle
mXym (madhyama) = medium
mXymêp< (madhyamaruupaM) =
having this form in the middle
mXySw (madhyastha) = mediators
between belligerents
mXyain (madhyaani) = in the
middle
mXyayu (madhyaayu) = Medium
span of life 32-75 years
mXye (madhye) = among, in
mXyaeÚtkac>
(madhyonnatakaachaH) = (m)
magnifying lens
mn! (man.h) = to
imagine/fancy/conceive/think/conte
mplate.
mn! (man.h) = to think
mn (mana) = Mind
mn> (manaH) = heart
mn>àsad> (manaHprasaadaH) =
satisfaction of the mind
mnn (manana) = Reflection
mnàvah (manapravaaha) = Stream
of thought
mnv> (manavaH) = Manus
mnve (manave) = unto the father of
mankind (of the name Vaivasvata)
mns! (manas.h) = mind
mns< (manasaM) = whose mind
mns> (manasaH) = more than the
mind
mnsa (manasaa) = by the mind
mnis (manasi) = in the mind
mnStap (manastaapa) = mental
pain
mnIi;[> (maniishhiNaH) = great
sages or devotees
mnIi;[a< (maniishhiNaaM) = even
for the great souls
mnIi;t (maniishhita) = (n) a wish
mnu (manu) = father of the human
race
mnu> (manuH) = the father of
mankind
mnu:y (manushhya) = man
mnu:ylaeke (manushhyaloke) = in
the world of human society
mnu:ya> (manushhyaaH) = all
men
mnu:ya[a< (manushhyaaNaaM) =
of such men
mnu:ye;u (manushhyeshhu) = in
human society
mnaegtan! (manogataan.h) = of
mental concoction
mnae"qnavad
(manoghaTanaavaada) = mentalism
mnaejv< (manojavaM) = having
the speed of mind
mnaeÊdRza (manodurdashaa) =
psychosis
mnaeÉav> (manobhaavaH) = (m)
attitude
mnaeiÉ> (manobhiH) = and mind
mnaemin (manomani) = samadhi
mnaerÃn (manoraJNjana) =
entertainment, pleasant to mind
mnaerw (manoratha) = wish
mnaerw< (manorathaM) =
according to my desires
mnaerme (manorame) = another
appellation to PArvati here meaning
'pleasing to the mind'
mnaerasayink
(manoraasaayanika) = mental
chemistry
mnaeéG[ (manorugNa) = mental
patient
mnaeivk«it (manovikRiti) =
psychiatry
mnaeivk«it (manovikRiti) =
mental disorder
mnaev&iÄ (manovRitti) =
mentality
mnaehr (manohara) = beautiful
mNgl< (mangalaM) =
auspiciousness
mNtVy> (mantavyaH) = is to be
considered
mÙ (mantra) = spell
mÙ> (mantraH) = transcendental
chant
mÙyte (mantrayate) = (10 ap) to
consult
mÙhIn< (mantrahiinaM) = with no
chanting of the Vedic hymns
mNwit (manthati) = to churn (as in
to get butter from curds)
mNdaiknI (mandaakinii) = the
ganges
mNdan! (mandaan.h) = lazy to
understand self-realisation
mNdar (mandaara) = mountain
used by the gods to stir the cosmic
ocean
miNd (mandi) = A mathematical
point that arises every day a certain
number of hours after sunset. Used in
Electional Astrology or Muhurtha
miNdr (mandira) = abode
miNdre (mandire) = in the temple
mNmw (manmatha) = god of love,
Cupid
mNmna> (manmanaaH) = always
thinking of Me
mNmya (manmayaa) = fully in Me
mNyte (manyate) = (4 ap) to think,
to believe
mNyNte (manyante) = think
mNyse (manyase) = you so think
mNye (manye) = think
mNyet (manyeta) = thinks
mm (mama) = mine
mmaip (mamaapi) = even my
my< (mayaM) = full of/completely
filled
my> (mayaH) = full of
mya (mayaa) = by me
miy (mayi) = in myself
myurasn (mayuraasana) = the
peacock posture
myUr (mayuura) = a peacock
myUr> (mayuuraH) = (m) peacock
mYysih:[u (mayyasahishhNu) =
mayi+asahishhNuH, in
me+intolerant
mr[ (maraNa) = death
mr[< (maraNaM) = death
mr[at! (maraNaat.h) = than death
mrIc (mariicha) = a name of Sun
mrIic (mariichi) = rays
mrIic> (mariichiH) = Marici
mrIicka (mariichikaa) = (f) chillies
mrIicmailn! (mariichimaalin.h) =
(adj) garlanded with rays, sun
mé (maru) = desert
mét! (marut.h) = wind
mét> (marutaH) = the forty-nine
Maruts (demigods of the wind)
méta< (marutaaM) = in the air or
thoro' the air
méÉUim> (marubhuumiH) = (m)
desert, barren land
mjaRr> (marjaaraH) = (m) cat
mTyR (martya) = mortal
mTyRlaek< (martyalokaM) = to
the mortal earth
mTyeR;u (martyeshhu) = among
those subject to death
ml (mala) = dirt, rubbish
mly (malaya) = malaya mountain
mlyj (malayaja) = A sandal tree
(born in malaya mountain range) ,
sandal wood
mlyj (malayaja) = arising out of
mount malaya
mlen (malena) = by dust
m‘> (mallaH) = (m) wrestler
m‘yuÏm! (mallayuddham.h) = (n)
wrestling
mzk (mashaka) = gnat, small fly
mzk> (mashakaH) = (m) mosquito
mzkjal> (mashakajaalaH) = (m)
mosquito net
mzI (mashii) = (f) ink
mht! (mahat.h) = great man
mht> (mahataH) = from very great
mhta (mahataa) = great
mhit (mahati) = in a great
mhtI— (mahatiiM) = great
mhÄaeNmad (mahattonmaada) =
macromania
mhdvxan< (mahadavadhaanaM)
= great care & attention
mh*aein> (mahadyoniH) = source
of birth in the material substance
mhnIy (mahaniiya) = great person
mh;Ry> (maharshhayaH) = great
sages
mhi;R (maharshhi) = great sages
mh;IR[a< (maharshhiiNaaM) = of
the great sages
mha (mahaa) = great (substitute of
mahat) , big large, huge, powerful,
mighty, eminent, noble
mhakaVy (mahaakaavya) = epic
poem, very long poem
mhajn> (mahaajanaH) = great man
mhaTmn! (mahaatman.h) = great
man
mhaTmn> (mahaatmanaH) = the
great souls
mhaTma (mahaatmaa) = Great
man
mhaTman> (mahaatmaanaH) =
the great souls
mhadev (mahaadeva) = the great
god - Shiva
mhadae;at! (mahaadoshhaat.h) =
from the great defects, wrongs
mhan! (mahaan.h) = great
mhan*a< (mahaanadyaaM) = in
the great river
mhanuÉvan! (mahaanubhavaan.h)
= great souls
mhapatk (mahaapaataka) = great
sins
mhapapat! (mahaapaapaat.h) =
from the great sins
mhapaPma (mahaapaapmaa) =
greatly sinful
mhapué;yaeg
(mahaapurushhayoga) =
Combination for an extraordinary
personality. Usually a planet is in
Exaltation and in a Kendra (Angular
sign or house)
mhabNx (mahaabandha) = types of
mudraa
mhablaE (mahaabalau) = (two)
great powerful persons
mhaba÷> (mahaabaahuH) =
mighty-armed
mhabahae (mahaabaaho) = O
mighty-armed one
mhaÉart> (mahaabhaarataH) =
epic Mahabharat, part of itihas
(history)
mhaiÉyaeg> (mahaabhiyogaH) =
(m) impeachment
mhaÉUtanI (mahaabhuutaanii) =
the great elements
mhamuÔa (mahaamudraa) = types
of mudraa
mhayaegeñr>
(mahaayogeshvaraH) = the most
powerful mystic
mharw> (mahaarathaH) = great
fighter
mharwa> (mahaarathaaH) = great
chariot fighters
mhara:Ç (mahaaraashhtra) =
Indian state
mhahR (mahaarha) = great (those
that deserve to be called great)
mhaiv¹at! (mahaavighnaat.h) =
from the great obstacles
mhavIr (mahaaviira) = Mahavir
mhazŒ< (mahaasha.nkhaM) = the
terrific conchshell
mhazn> (mahaashanaH) = all-
devouring
mihpal (mahipaala) = (m) king
mihma (mahimaa) = Glory
mihman< (mahimaanaM) =
glories
mihç> (mahimnaH) = of greatness
mihz (mahisha) = he - buffalo
mih; (mahishha) = (m) buffalo
mih;> (mahishhaH) = demon
mih;asurSy (mahishhaasurasya) =
of demon mahisha
mih;asure[ (mahishhaasureNa) =
by the demon mahishasura
mhI— (mahiiM) = the world
mhIk«te (mahiikRite) = for the
sake of the earth
mhIpte (mahiipate) = O King
mhIi]ta< (mahiikShitaaM) = chiefs
of the world
mheNÔ (mahendra) = Indra, god of
gods
mheñr< (maheshvaraM) = the
Supreme Lord
mheñr> (maheshvaraH) = the
Supreme Lord
mheñasa> (maheshvaasaaH) =
mighty bowmen
mhaedix (mahodadhi) = ocean
mým! (mahyam.h) = Mine
mi]ka (makShikaa) = bee
ma (maa) = Do not
ma< (maaM) = me
ma<gilk (maa.ngalika) =
auspicious
ma<savsaid (maa.nsaavasaadi) =
mAmsau+Adi, flesh+etc
maga (maagaa) = mA+gaa,
Don't+go
mai[Ky (maaNikya) = perl
mat (maata) = mother
mat<g (maata.nga) = Matang
matr< (maataraM) =
(fem.acc.Sing.) mother
mata (maataa) = mother
matamh (maataamaha) = (m)
grandfather (mother's father)
matamih (maataamahi) = (f)
grandmother (mother's mother)
matul (maatula) = maternal uncle
matula> (maatulaaH) = maternal
uncles
matulan! (maatulaan.h) = maternal
uncles
mat& (maatRi) = mother
mat&Éav (maatRibhaava) = The
4th house of Mother
maÇ (maatra) = only
maÇaSpzR> (maatraasparshaH) =
sensory perception
ma*it (maadyati) = (4 pp) to be
glad
maxv (maadhava) = vishnu,
krishhna
maxv> (maadhavaH) = KRishhNa
(the husband of the goddess of
fortune)
maxuyR (maadhurya) = Sweetness
maXym (maadhyama) = media
maXymai[ (maadhyamaaNi) =
media
man (maana) = Respect
manv (maanava) = human
manv> (maanavaH) = a man
manvxmR (maanavadharma) =
humanity based ideology, prescribed
behavior for humans
manva> (maanavaaH) = human
beings
manvI (maanavii) = (adj) done by
human
mans (maanasa) = mind
mans< (maanasaM) = of the mind
mans> (maanasaH) = within the
mind
mansicÇ (maanasachitra) = mental
picture
manszi´ (maanasashakti) = mental
power
manszaô (maanasashaastra) =
psychology
manszaô (maanasashaastra) =
psychology
mansa> (maanasaaH) = from the
mind
manisk (maanasika) = of the mind
manu;< (maanushhaM) = human
manu;I— (maanushhiiM) = in a
human form
manu;e (maanushhe) = in human
society
mapn (maapana) = measurement
mapnd{f> (maapanadaNDaH) =
(m) ruler, scale
maipka (maapikaa) = (f) scale,
ruler
mam! (maam.h) = me
mamk< (maamakaM) = from Me
mamka> (maamakaaH) = my
party (sons)
maimka< (maamikaaM) = My
mayya (maayayaa) = by the
illusory energy
maya (maayaa) = Unreality,
illusion, prakRitii
mayameta< (maayaametaaM) =
this illusory energy
mar[< (maaraNaM) = (n) killing
mary (maaraya) = (verbal stem) to
kill
maraTmk (maaraatmaka) =
habitual killer
maét (maaruta) = wind
maét> (maarutaH) = wind
maéttuLyvegm!
(maarutatulyavegam.h) = with the
speed equal to that of wind-god(his
father
maéityRSy (maarutiryasya) =
mArutiH+yasya, Hanuman+whose
magR (maarga) = way (masc)
magRzI;R> (maargashiirshhaH) =
the month of November-December
magaRcl (maargaachala) =
mountain coming in the way
majRn (maarjana) = cleaning
majRn< (maarjanaM) = correcting,
rubbing
majaRr (maarjaara) = cat
madRv< (maardavaM) =
gentleness
mal (maala) = a wreath
mala (maalaa) = Garland
malakar (maalaakaara) = (m)
gardener
malakarI (maalaakaarii) = (f) a
woman selling flowers and garlands
malasn (maalaasana) = the garland
posture
mailka (maalikaa) = Garland
mailnI (maalinii) = shining, also
maalinii metre, the one with garland
maLy (maalya) = garlands
ma; (maashha) = (m) a gold coin
mas (maasa) = month
masana< (maasaanaaM) = of
months
mahaTMy< (maahaatmyaM) =
glories
maharaJy (maahaaraajya) = being
the great king
imt (mita) = a few, a little
imÇ (mitra) = (neut) friend
imÇÔaehe (mitradrohe) = in
quarreling with friends
imÇe (mitre) = in (towards) the
friend
imwun (mithuna) = Sexual union.
The Zodiacal sign Gemini
imWWyacari[
(miththyaachaaraNi) = adj. living in
the falsehood
imWWyavadI (miththyaavaadii) =
adj. adherent to improper philosophy
imWya (mithyaa) = (fem.nom.S)
false; unreal
imWyacar> (mithyaachaaraH) =
pretender
imWya}anen (mithyaaGYaanena)
= (instr.) through false knowledge
imWyE;> (mithyaishhaH) = this is
all false
imma< (mimaaM) = this
imma<sa (mimaa.nsaa) = one of
the schools (systems) of Indian
philosophy
imlit (milati) = ( 6 pp) to join, meet
imï< (mishraM) = mixed
imï[Iy (mishraNiiya) = miscible
imïyit (mishrayati) = to mix
imihr (mihira) = sun
mIn (miina) = The Zodiacal sign
Pisces
muk…l (mukula) = A bud, anything
like a bud, the body, the soul or spirit
muk…lm! (mukulam.h) = (n) a bud
mu´ (mukta) = liberated
mu´< (muktaM) = liberated
mu´> (muktaH) = released
mu´hStiz;aRsn
(muktahastashirshhaasana) = the
freehand headstand posture
mu´s¼> (muktasa.ngaH) =
liberated from association
mu´Sy (muktasya) = of the
liberated
mu´ana< (muktaanaaM) = pearls
or released
mu´asn (muktaasana) = the
liberated posture
mui´< (muktiM) =
salvation/freedom
mu®va (muktvaa) = quitting
muo (mukha) = mouth
muo< (mukhaM) = mouth
muoÖarm! (mukhadvaaram.h) =
(n) the main entrance gate (of a
house)
muopuqleo>
(mukhapuTalekhaH) = (m) cover
story
muoain (mukhaani) = faces
muoe (mukhe) = through the mouth
muOy< (mukhyaM) = the chief
muGxai] (mugdhaakShi) = the
woman with innocent eyes
muCyNte (muchyante) = get relief
muÂit (muJNchati) = (6 pp) to
loosen
mu{f< (muNDaM) = head
mu{fI (muNDii) = shaven head
muidt (mudita) = delight
muÌr (mudgara) = hammer, mallet
muÌr> (mudgaraH) = (m) hammer
muÔk> (mudrakaH) = (m) printer
muÔ[ (mudraNa) = printing,
publication
muÔa (mudraa) = a seal, postures
especially with hands and face
muiÔka (mudrikaa) = money, coin
muny> (munayaH) = the sages
muin> (muniH) = a sage
munIna< (muniinaaM) = of the
sages
mune> (muneH) = sage
mumu]uiÉ> (mumukShubhiH) =
who attained liberation
mumaec (mumocha) = left , gave
up
muriÉt! (murabhit.h) = one who
has killed Mura - Lord Vishnu
murlI (muralii) = flute
murlIxr (muraliidhara) = one who
holds flute attribute to Krishna
murair (muraari) = the enemy of
'Muraa' (Lord Krishna)
murare (muraare) = Oh Muraa's
enemy!(KrishhNa)
muDaR (murchhaa) = mind-
fainting
muiò> (mushhTiH) = (m) fist
musl (musala) = pestle
muiSlm (muslima) = Muslim
mu÷muR÷> (muhurmuhuH) =
repeatedly
muýit (muhyati) = (4 pp) to faint
muýiNt (muhyanti) = are
bewildered
mui]y (mukShiya) = release (Verb)
mUk (muuka) = dumb
mUF (muuDha) = foolish person
mUF> (muuDhaH) = the fool
mUFmte (muuDhamate) = O,
foolish mind!
mUFyaein;u (muuDhayonishhu) =
in animal species
mUFa (muuDhaa) = fools
mUFa> (muuDhaaH) = foolish
men
mUx (muudha) = foolish man
mUoR (muurkha) = fool
mUtRy> (muurtayaH) = forms
mUitR (muurti) = idol
mUxRja (muurdhajaa) = hair (from
the head)
mUxRn! (muurdhan.h) = head
mUi×R (muurdhni) = on the head
mUl (muula) = Also spelt Moola.
The nineteenth nakshatra
mUl< (muulaM) = rooted
mUltÅv (muulatattva) = element
mUliÇkaen (muulatrikona) = Root
trine. Specially favourable sign
positions for planets. Almost as good
as Exaltation
mUlbNxasn (muulabandhaasana)
= the ankle-twist posture
mUlzaexn (muulashodhana) =
cleansing the rectum
mUlain (muulaani) = roots
mUlaiznaE (muulaashinau) =
roots-eaters (2 persons)
mULy (muulya) = price
mULypÇk (muulyapatraka) = cost
quotation
mULya»> (muulyaa.nkaH) = (m)
postage stamp
mU;k> (muushhakaH) = (m)
mouse
mU;kXvjm!
(muushhakadhvajam.h) = having the
mouse as the flag
mU¦ (muuLa) = Nineteenth
nakshatra
m&g (mRiga) = animal
m&gt&i:[ka (mRigatRishhNikaa)
= mirage
m&ga[a< (mRigaaNaaM) = of
animals
m&ge<Ôta (mRige.ndrataa) = the
nature of the king of animals
m&geNÔ> (mRigendraH) = the
lion
m&[al (mRiNaala) = soft
m&t (mRita) = Dead
m&t< (mRitaM) = dead
m&tSy (mRitasya) = of the dead
m&tasn (mRitaasana) = the corpse
posture
m&iÄka (mRittikaa) = mud
m&ÄEl< (mRittailaM) = (n)
kerosene
m&Tyu (mRityu) = of death
m&TyuÉav (mRityubhaava) =
House of Death or the 8th
m&Tyu< (mRityuM) = death
m&Tyu> (mRityuH) = death
m&TyU (mRityuu) = death
m&Tyae> (mRityoH) =
(masc.poss.S) death's
m&d<g (mRida.nga) = drum
m&d¼ (mRida.nga) = Drum
m&Ë (mRiduu) = soft
m&yte (mRiyate) = (6 ap) to die
m&zit (mRiishati) = (6 pp) to
ponder, to reflect
me (me) = mine
me" (megha) = cloud
med> (medaH) = (neu) fat
mexya (medhayaa) = (fem.instr.S)
intellect
mexa (medhaa) = (f) memory,
ability to remember things
mexavan! (medhaavaan.h) = well-
read man , intellectual
mexavI (medhaavii) = intelligent
meé> (meruH) = Meru
meéd{f (merudaNDa) = the spinal
column
meln< (melanaM) = (n) meeting
me; (meshha) = First Zodiacal sign
Aries
me;> (meshhaH) = (m) sheep
mEÇ> (maitraH) = friendly
mEÇI (maitrii) = friendship
mEwun (maithuna) = sacramental
intercourse
mae"< (moghaM) = uselessly
mae"kmaR[>
(moghakarmaaNaH) = baffled in
fruitive activities
mae"}ana> (moghaGYaanaaH) =
baffled in knowledge
mae"aza> (moghaashaaH) =
baffled in their hopes
maecy (mochaya) = (verbal stem)
to make free
maedk (modaka) = with the
sweetened rice-balls
maedte (modate) = (1ap) to
rejoice, to be happy
maeid:ye (modishhye) = I shall
rejoice
maeh (moha) = temptation
maeh< (mohaM) = infatuation
maeh> (mohaH) = illusion
maehn< (mohanaM) = the
delusion
maehyis (mohayasi) = You are
bewildering
maehat! (mohaat.h) = by illusion
maehaÎaSyit (mohaaddaasyati) =
out of infatuation+ will give
maehavez< (mohaaveshaM) =
infatuated state(moha+AveshaM-
seizure)
maeiht< (mohitaM) = deluded
maeihta> (mohitaaH) = are
bewildered
maeihnI— (mohiniiM) =
bewildering
maehen (mohena) = by the illusion
maehaE (mohau) = and illusion
mae] (mokSha) = emancipation of
the soul from rebirth
mae]< (mokShaM) = the liberation
mae]kai'œ]iÉ>
(mokShakaa.nkShibhiH) = by those
who actually desire liberation
mae]iy:yaim
(mokShayishhyaami) = will deliver
mae]ay (mokShaaya) = for the
purpose of liberation
maeúyse (mokShyase) = you will
be liberated
maEn (mauna) = silence
maEn< (maunaM) = silence
maEnnumit> (maunanumatiH) =
connivance
maEin (mauni) = silent
MÃu;a (mJNjushhaa) = (f) a box
ièyte (mriyate) = dies
Mle<CD (mle.nchchha) = adj.
barbarian
y (ya) = who
y< (yaM) = one to whom
y<tu (ya.ntu) = reach us
y> (yaH) = anyone who
yk«t! (yakRit.h) = liver
yk«Tkaep> (yakRitkopaH) = (m)
hepatitis
yjit (yajati) = (1 pp) to sacrifice
yjÇa> (yajatraaH) = doing yAga or
yagya or sacrifice?
yjNt> (yajantaH) = sacrificing
yjiNt (yajanti) = they worship
yjNte (yajante) = they worship by
sacrifices
yjam (yajaama) = I pl 'imperative'
parasmaipada of yaj
yijn> (yajinaH) = devotees
yju> (yajuH) = the Yajur Veda
yjuveRd> (yajurvedaH) = Yajur
Veda
yt! (yat.h) = to strive
yt (yata) = controlled
yt> (yataH) = because
yticÄ (yatachitta) = controlling the
mind
yticÄSy (yatachittasya) = whose
mind is controlled
yticÄaTma (yatachittaatmaa) =
always careful in mind
ytcetsa< (yatachetasaaM) = who
have full control over the mind
ytt> (yatataH) = while
endeavouring
ytta (yatataa) = while endeavouring
ytta< (yatataaM) = of those so
endeavouring
ytit (yatati) = endeavours
ytte (yatate) = (1 app) to attempt, to
try
ytNt> (yatantaH) = fully
endeavouring
ytiNt (yatanti) = endeavour
ytman> (yatamaanaH) =
endeavouring
yty> (yatayaH) = enlightened
persons
ytSyt> (yatasyataH) = wherever
ytaTm (yataatma) = self-controlled
ytaTmna> (yataatmanaaH) =
engaged in self-realisation
ytaTmvan! (yataatmavaan.h) =
self-situated
yit (yati) = Mendicant
ytIna< (yatiinaaM) = of the saintly
persons
yÆ (yatna) = effort
yÆ< (yatnaM) = effort
yÇ (yatra) = wherein
ywa (yathaa) = just as (or how)
ywaÉag< (yathaabhaagaM) = as
differently arranged
ywavt! (yathaavat.h) = as they are
yda (yadaa) = when
ydayu> (yadaayuH) = yat+AyuH
yid (yadi) = if
y†CDya (yadRichchhayaa) = by its
own accord
y†CDa (yadRichchhaa) = out of its
own accord
ydev (yadeva) = yat.h + eva:
whatever + itself or alone
y*t! (yadyat.h) = whatever
y*ip (yadyapi) = even though
yÖt! (yadvat.h) = as
yÖa (yadvaa) = whether
yNt& (yantRi) = charioteer
yÙ (yantra) = a design used in
meditation
yÙm! (yantram.h) = (n) machine
yÙagarm! (yantraagaaram.h) = (n)
factory
ym (yama) = the god of death, also
the five moral commandments
ym> (yamaH) = the controller of
death
ymËtana< (yamaduutaanaaM) =
the messengers of the lord of death
(yama)
ymen (yamena) = by Yama, the
lord of Death
ymevEz (yamevaisha) = yaM + eva
+ esha: him + itself or alone + this
yya (yayaa) = by which
yyaE (yayau) = went (past perfect
tense of yaa gachha meaning to go)
y‘Ése (yallabhase) = yat.h+labhase,
whatever+(you) obtain
yvn (yavana) = Foreign
yvinka (yavanikaa) = (f) curtain
yz (yasha) = Success
yz> (yashaH) = fame
yzs! (yashas.h) = glory
yza<is (yashaa.nsi) = reputation
yzaevan! (yashovaan.h) = man
with fame
yòVy< (yashhTavyaM) = must be
performed
yiòkasn (yashhTikaasana) = the
stick posture
yiò³Ifa (yashhTikriiDaa) = (f)
dandia (a dance using wooden sticks)
ySmat! (yasmaat.h) = from whom
yiSmn! (yasmin.h) = in which
ySmE (yasmai) = that person to
whom
ySy (yasya) = whose
ySyit (yasyati) = (verb, future,III
P.sing.PP) will presently go
ySya< (yasyaaM) = in which
ySya> (yasyaaH) =
(fem.poss.sing.) her(whose)
y] (yakSha) = the Yaksas
y]r]sa< (yakSharakShasaaM) = of
the Yaksas and Raksasas
y]r]a<is (yakSharakShaa.nsi) =
demons
yúye (yakShye) = I shall sacrifice
y} (yaGYa) = a sacrifice
y}< (yaGYaM) = sacrifice
y}> (yaGYaH) = performance of
yajna
y}Éaivta> (yaGYabhaavitaaH) =
being satisfied by the performance of
sacrifices
y}ivd> (yaGYavidaH) =
conversant with the purpose of
performing sacrifices
y}izò (yaGYashishhTa) = of the
result of such performances of yajna
y}izòa (yaGYashishhTaa) = of food
taken after performance of yajna
y}]ipt (yaGYakShapita) = being
cleansed as the result of such
performances
y}a> (yaGYaaH) = sacrifices
y}at! (yaGYaat.h) = from the
performance of sacrifice
y}ana< (yaGYaanaaM) =
sacrifices
y}ay (yaGYaaya) = for the sake of
Yajna (KRishhNa)
y}awaRt! (yaGYaarthaat.h) = done
only for the sake of Yajna, or Visnu
y}e (yaGYe) = in sacrifice
y}en (yaGYena) = by sacrifice
y}ez> (yaGYeshaH) = lord of all
sacrifices, worshipping rites
y}e;u (yaGYeshhu) = in the
performances of yajna, sacrifice
y}E> (yaGYaiH) = with sacrifices
ya (yaa) = to go
yack (yaachaka) = begger
yacte (yaachate) = (1 ap) to beg, to
plead
yaij (yaaji) = worshiper
yatyam< (yaatayaamaM) = food
cooked three hours before being
eaten
yata (yaataa) = (f) husband's
brother's wife
yait (yaati) = goes
yaÇa (yaatraa) = maintenance
yawaWyRmev
(yaathaarthyameva) = the original
nature of things or the natural states
+ alone
yadsa< (yaadasaaM) = of all
aquatics
ya†kœ (yaadRik.h) = as it is
yan! (yaan.h) = those who
yaiNt (yaanti) = undergo
yaiÉ> (yaabhiH) = by which
yam (yaama) = one-eighth part of
day, three yaamaas constitute one
night
yaimin (yaamini) = night
yaimma< (yaamimaaM) = all
these
yamun (yaamuna) = of the
yamunaa river
yav½.NÔí
(yaavachcha..ndrashcha) = yAvat.h +
chandraH + cha:till the moon and
(sun last)
yavt! (yaavat.h) = by the time when
yavNt> (yaavantaH) = as many as
yavan! (yaavaan.h) = all that
yaSyis (yaasyasi) = you will go
yu´ (yukta) = used
yu´> (yuktaH) = dovetailed
yu´cets> (yuktachetasaH) = their
minds engaged in Me
yu´tm> (yuktatamaH) = the
greatest yogi
yu´tma> (yuktatamaaH) = most
perfect in yoga
yu´Sy (yuktasya) = engaged
yu´a (yuktaa) = with
yu´a> (yuktaaH) = engaged
yu´aTm (yuktaatma) = having the
mind firmly set on
yu´aTma (yuktaatmaa) = self-
connected
yui´ (yukti) = utility ; proportion
yu´e (yukte) = being yoked
yu´en (yuktena) = being engaged in
meditation
yu´E> (yuktaiH) = engaged
yu®va (yuktvaa) = being absorbed
yug (yuga) = World Ages
yugpt! (yugapat.h) =
simultaneously
yugle (yugale) = dual
yuge (yuge) = millennium
yuj! (yuj.h) = to yoke, join,
concentrate on
yuJyte (yujyate) = is engaged
yuJySv (yujyasva) = engage (fight)
yuÃt> (yuJNjataH) = constantly
engaged
yuÃn! (yuJNjan.h) = practicing
yuÃIt (yuJNjiita) = must
concentrate in KRishhNa
consciousness
yuÁJyat! (yuJNjyaat.h) = should
execute
yut (yuta) = equipped with
yutk (yutaka) = (n) shirt
yuÏ (yuddha) = Planetary War
yuÏ< (yuddhaM) = war
yuÏivzarda>
(yuddhavishaaradaaH) = experienced
in military science
yuÏat! (yuddhaat.h) = than fighting
yuÏay (yuddhaaya) = for the sake of
fighting
yuÏe (yuddhe) = in the fight
yuxamNyu> (yudhaamanyuH) =
Yudhamanyu
yuix (yudhi) = in the fight
yuixiór> (yudhishhThiraH) =
Yudhisthira
yuXy (yudhya) = fight
yuXyte (yudhyate) = (4 ap) to fight
yuXySv (yudhyasva) = fight
yuyuTsv> (yuyutsavaH) = desiring
to fight
yuyuTsu< (yuyutsuM) = all in a
fighting spirit
yuyuxan> (yuyudhaanaH) =
Yuyudhana
yuvn! (yuvan.h) = young
yuva (yuvaa) = the two youths
yu:masu (yushhmaasu) =
(Masc.Loc.Pl.) among yourselves
yUw (yuutha) = (neut) collection,
troop
ye (ye) = those who
yewe½ya (yethechchayaa) =
(adverb) at will
yen (yena) = by whom
yenkenict! (yenakenachit.h) =
with anything
ye;a< (yeshhaaM) = whose
yae (yo) = who
yae=xIte (yo.adhiite) = who
studies
yae=y< (yo.ayaM) = this system
yae´Vy> (yoktavyaH) = must be
practiced
yaeg (yoga) = effort
yaeg< (yogaM) = self-realisation
yaeg> (yogaH) = KRishhNa
consciousness
yaegkark (yogakaaraka) = Planet
in both its Rashi and navaa.nsha sign
giving it SwakShetra-like strength.
Also a combination that produces a
Yoga
yaegd{fasn (yogadaNDaasana) =
the yogin's staff posture
yaegxar[a< (yogadhaaraNaaM) =
the yogic situation
yaeginÔa (yoganidraa) = the sleep
of yoga, where the body is resting
but the mind is awake
yaeginyaeijt (yoganiyojita) =
ccontrolled by yoga
yaeg)l< (yogaphalaM) = (n) sum,
addition
yaegblen (yogabalena) = by the
power of mystic yoga
yaegæò> (yogabhrashhTaH) =
one who has fallen from the path of
self-realisation
yaegmaya (yogamaayaa) = by
internal potency
yaegmEñr< (yogamaishvaraM) =
inconceivable mystic power
yaegy}a> (yogayaGYaaH) =
sacrifice in eightfold mysticism
yaegyu´> (yogayuktaH) =
engaged in devotional service
yaegyu´aTma (yogayuktaatmaa)
= one who is dovetailed in
KRishhNa consciousness
yaegrt> (yogarataH) = indulging
in yoga
yaegivÄma> (yogavittamaaH) =
the most perfect in knowledge of
yoga
yaegs<isiÏ< (yogasa.nsiddhiM) =
the highest perfection in mysticism
yaegs<i}t< (yogasa.nGYitaM) =
called trance in yoga
yaegsevya (yogasevayaa) = by
performance of yoga
yaegSw> (yogasthaH) =
equipoised
yaegSy (yogasya) = about yoga
yaeg]em< (yogakShemaM) =
family welfare
yaegat! (yogaat.h) = from the
mystic link
yaegay (yogaaya) = for the sake of
devotional service
yaegaêF> (yogaaruuDhaH) =
elevated in yoga
yaegasn (yogaasana) = the anchor
posture
yaeign! (yogin.h) = one who
practices yoga (Male)
yaeign< (yoginaM) = yogi
yaeign> (yoginaH) = mystics
yaeigna< (yoginaaM) = of the
devotees
yaeignI (yoginii) = one who
practices yoga (Female)
yaegI (yogii) = one who practices
yoga (Male)
yaege (yoge) = in work without
fruitive result
yaegen (yogena) = in devotional
service
yaegeñr (yogeshvara) = O Lord of
all mystic power
yaegeñr> (yogeshvaraH) = the
master of mysticism
yaegeñrat! (yogeshvaraat.h) =
from the master of all mysticism
yaegE> (yogaiH) = by devotional
service
yaegaE (yogau) = work in
devotional service
yaeGy (yogya) = like
yaeGyta (yogyataa) = (f) ability
yaejkStÇ (yojakastatra) = yojakaH
+ tatra:the joiner and there
yaeijnI (yojinii) = (f) stapler
yaeTSymanan!
(yotsyamaanaan.h) = those who will
be fighting
yaeÏVy< (yoddhavyaM) = have to
fight
yaeςkaman! (yoddhukaamaan.h)
= desiring to fight
yaexmuOyE> (yodhamukhyaiH)
= chiefs among the warriors
yaexvIran! (yodhaviiraan.h) =
great warriors
yaexa> (yodhaaH) = the soldiers
yaeny> (yonayaH) = sources of
yaein (yoni) = species of life
yaein< (yoniM) = species
yaein> (yoniH) = source of birth
yaein;u (yonishhu) = into the
wombs
yaenI (yonii) = vagina, womb, or
the source
yaenIin (yoniini) = whose source
of birth
yaEvn (yauvana) = youth
yaEvn< (yauvanaM) = youth
r<gavlI (ra.ngaavalii) = (f)
spectrum, coloured design
r<j!.hœ (ra.nj..h) = to entertain
r´ (rakta) = red
r´< (raktaM) = the red one (raktaM
may mean blood also)
r´> (raktaH) = attached
r´g<x (raktaga.ndha) = red scent
r´puS:pE> (raktapusshhpaiH) =
with red flowers
r´riÃt (raktaraJNjita) = bloody
r´vassm! (raktavaasasam.h) =
haaving red dress
r´hIn (raktahiina) = bloodless
r"uk…litlk< (raghukulatilakaM) =
the mark (e.g. one on the forehead)
of the Raghu family
r"uÄm> (raghuttamaH) = best of
the Raghu race
r"un<dn (raghuna.ndana) = the
delighter of the Raghus
r"un<dnm! (raghuna.ndanam.h) =
thedelighter of Raghus
r"unNdn (raghunandana) = Rama
r"unawSy (raghunaathasya) = lord
of the Raghu's(rAma descended from
the famous
r"unaway (raghunaathaaya) = to
the lord of Raghus
r"uv<znawm!
(raghuva.nshanaatham.h) = the lord
of the Raghu family
r"uvr< (raghuvaraM) = the chosen
Raghu
r"UÄm> (raghuuttamaH) = the best
of the raghus (raghu-descendants)
r"UÄmaE (raghuuttamau) = the
best two of the Raghu race
r¼vi‘ (ra.ngavalli) = (f) rangoli
rc! (rach.h) = to form
rcna (rachanaa) = structure,
construction
rcna (rachanaa) = construction,
arrangement
rcna (rachanaa) = construction,
arrangement
rcnaTmk (rachanaatmaka) =
constructional, polyschematic
rcyit (rachayati) = (10 up) to
arrange
rj> (rajaH) = the mode of passion
rjk> (rajakaH) = (m) washerman,
dhobi
rjin (rajani) = night
rjnI (rajanii) = night
rjnIcr (rajaniichara) = moon, demon
rjs (rajasa) = mobility
rjs> (rajasaH) = from the mode of
passion
rjis (rajasi) = of the mode of passion
rjaegu[ (rajoguNa) = the mode of
passion
r¾u (rajju) = (fem) rope, straight
line
r¾u> (rajjuH) = (m) rope
rÃn (raJNjana) = entertainment,
delight
rÃna (raJNjanaa) = (f) a giver of
delight
r[ (raNa) = battle
r[kkRz (raNakarkasha) = the
vanquishing one in the war
r[r<gxIrm! (raNara.ngadhiiram.h)
= the brave in the stage of war
r[at! (raNaat.h) = from the
battlefield
r[e (raNe) = on the battlefield
rt (rata) = engaged in
rta> (rataaH) = engaged
rit (ratio) = guNottara
rÆ (ratna) = precious stones
rw (ratha) = chariot
rw< (rathaM) = the chariot
rwaeÄm< (rathottamaM) = the
finest chariot
rWya (rathyaa) = ?
rd< (radaM) = ?
riNØka (randhrikaa) = (f) punching
machine
rÉte (rabhate) = (1 ap) to begin,
start
rm<te (rama.nte) = revel; enjoy
(Vr.Pr.III P Pl.AP)
rmte (ramate) = delights
rmiNt (ramanti) = enjoy
transcendental bliss
rmavas (ramaavaasa) = the abode
of rama (lakshmi)
rme (rame) = Oh! ramA (Shiva tells
this shloka to his consort PArvati
rmez< (rameshaM) = the lord of
ramA(sItA)
rMÉa)l (rambhaaphala) = plantain
rirjn (rarijana) = Entourage
riv (ravi) = a name of Sun
riv> (raviH) = the sun
rivvar (ravivaara) = Sunday
rs (rasa) = enjoyment, interest
rs> (rasaH) = sense of enjoyment
rsn< (rasanaM) = tongue
rsvj¡ (rasavarjaM) = giving up the
taste
rsaTmk> (rasaatmakaH) =
supplying the juice
rsayn< (rasaayanaM) = (n)
chemical
rsaynzaô (rasaayanashaastra) =
chemistry
rsaynzaôm!
(rasaayanashaastram.h) = chemistry
rsal (rasaala) = mango
rSya> (rasyaaH) = juicy
rhis (rahasi) = in a secluded place
rhSy< (rahasyaM) = mystery
r]! (rakSh.h) = to protcet
r]> (rakShaH) = the rAkshasaas
r]k> (rakShakaH) = (m) guard,
protector
r][ (rakShaNa) = protection
r][ay (rakShaNaaya) = for
protection
r]it (rakShati) = (1 pp) to protect
r]s (rakShasa) = adj. devil
r]a (rakShaa) = protection
r]a< (rakShaaM) = protecting
armour
r]a<is (rakShaa.nsi) = the demons
ri]t< (rakShitaM) = the person who
has ben protected(by)
ri]t> (rakShitaH) = (past
part.masc.nom.S) the protected one
rúy (rakShya) = protection
raik[I (raakiNii) = the goddess in
svadhishthana
rag (raaga) = Anger
ragvit (raagavati) = red-coloured,
passionate
ragaTmk< (raagaatmakaM) =
born of desire or lust
ragI (raagii) = very much attached
ra"v< (raaghavaM) = thew
descendant of Raghu
ra"v> (raaghavaH) = RAghava
(RAma)
rajguý< (raajaguhyaM) = the king
of confidential knowledge
rajÔaeh> (raajadrohaH) = (m)
sedition
rajÖar (raajadvaara) = doors of
apalace
rajn! (raajan.h) = king
rajinit (raajaniti) = (f) politics
rajmi[> (raajamaNiH) = the jewel
of the kings or the king of jewels
rajyaeg (raajayoga) =
Combinations for Status and Power
raj;Ry> (raajarshhayaH) = the
saintly kings
rajiv*a (raajavidyaa) = royal policy,
king-craft, statesmanship, state-
policy, the training in the traits and
skills of nobility
rajs< (raajasaM) = in the mode of
passion
rajs> (raajasaH) = in the mode of
passion
rajsÉa (raajasabhaa) = assembly of
king, advisors, and subjects
rajsSy (raajasasya) = to one in the
mode of passion
rajsa> (raajasaaH) = those situated
in the mode of passion
rajisk (raajasika) = Regal planets -
Sun, Mars and Venus
rajsI (raajasii) = in the mode of
passion
rajh<s (raajaha.nsa) = swan
rajh<s> (raajaha.nsaH) = the royal
swan
raja (raajaa) = a ruler, king
rajaixraj (raajaadhiraaja) =
Overking of kings
rajIv! (raajiiv) = lotus
rajIv (raajiiva) = lotus
rajIvneÇ< (raajiivanetraM) = the
lotus-eyed
raje<Ô< (raaje.ndraM) = the lord
of kings
raJy (raajya) = Kingdom
raJy< (raajyaM) = kingdom
raJysuolaeÉen
(raajyasukhalobhena) = driven by
greed for royal happiness
raJySy (raajyasya) = for the
kingdom
raJyen (raajyena) = is the kingdom
raÇ (raatra) = night
raiÇ (raatri) = night
raiÇ< (raatriM) = night
raiÇ> (raatriH) = night
raiÇk«t< (raatrikRitaM) = night-
done
raiÇcNÔaE (raatrichandrau) = the
pair of night and moon
raÇaE (raatrau) = in the night
raÈyagme (raatryaagame) = at the
fall of night
raxa (raadhaa) = Radha, Krishna's
beloved
ram (raama) = Rama, deity Shrii
Rama
ram< (raamaM) = rAma
ram> (raamaH) = Rama
ramkvc< (raamakavachaM) =
rAma-armour
ramk«:[ (raamakRishhNa) =
Commonly known Ramakrishna, a
saint from Bengal
ramk«:[Sy (raamakRishhNasya) =
of Ramakrishna
ramc<Ô (raamacha.ndra) =
rAmachandra
ramc<Ô> (raamacha.ndraH) =
rAma
ramc<Ôm! (raamacha.ndram.h) =
rAmachandra
ramc<Ôay (raamacha.ndraaya) =
to rAmachandra
ramc<Ôeit (raamacha.ndreti) =
saying 'rAmachandra'
ramc<Ôae (raamacha.ndro) =
Lord RAmachandra
ramnam (raamanaama) = the name
of rAma (uttering of the word 'rAma'
only once is
ramnaça (raamanaamnaa) = by the
name of rAma
ramblaepeta<
(raamabalopetaaM) = that which has
been attained through rAma'a
strength, power
ramÉÔ (raamabhadra) = raama
who gives the well-being
ramÉÔay (raamabhadraaya) = to
the good-giving, protecting RAma
ramÉÔeit (raamabhadreti) =
rAmabhadra+iti, saying
'rAmabhadra"(raama who gives the
ramr]a (raamarakShaa) = rAma
armour or rama- protection
ramr]a< (raamarakShaaM) =
raamarakshA (hymn)
ramr]aStaeÇjpe
(raamarakShaastotrajape) = in the
chanting of rAmaraksha hymn
ramlúm[aE (raamalakShmaNau) =
raama & lakshmaNa
ramSy (raamasya) = rAmaa's
ramhœ (raamah) = Lord Rama
ramaÚaiSt (raamaannaasti) = no
one is except from rAma
ramaÉaeg (raamaabhoga) = sexual
pleasures?
ramay (raamaaya) = to rAma
ramay[> (raamaayaNaH) = epic
Ramayana, part of itihas (history)
rame (raame) = in RAma
rame[aiÉhta (raameNaabhihataa)
= the one struck by rAma
rameit (raameti) = rAma+iti saying
thus rAma
ramae (raamo) = rAma
rav[ (raavaNa) = a demon king from
Lanka who abducted the wife of
Rama
rav[airm! (raavaNaarim.h) =
rAvaNasya ariM, the enemy of
rAvaNa
raiz (raashi) = Sign of the Zodiac
raZq+ (raashTra) = nation
raiò+k> (raashhTrikaH) = A
inhabitant of a kingdom or country, a
subject, governor
raiò+y (raashhTriya) = belonging
to a kingdom or country, national
ra:Ç< (raashhtraM) = kingdom,
empire, territory, country, nation,
people, subjects
raslaSy (raasalaasya) = raasa dance
raø (raahuu) = North Lunar Node.
Caput Draconis or Dragon's head
ra]s (raakShasa) = demon
ra]sI— (raakShasiiM) = demonic
ra}I (raaGYii) = (f) queen
ir¼it (ri.ngati) = to crawl
irpv> (ripavaH) = enemies
irpu (ripu) = Enemy
irpu> (ripuH) = enemy
rIit> (riitiH) =
procedure/practice/custom
é (ru) = light
éic> (ruchiH) = taste; flavour
édœ (rud.h) = to cry
édœXva (rud.hdhvaa) = checking
éÔ (rudra) = a form of Shiva
éÔ> (rudraH) = the Destroying God
éÔa[a< (rudraaNaaM) = of all the
Rudras
éÔan! (rudraan.h) = the eleven
forms of Rudra
éx! (rudh.h) = to stop, control
éixr (rudhira) = blood
ép< (rupaM) = beauty
é] (rukSha) = dry
êp (ruupa) = beautiful form
êp< (ruupaM) = beaut
êpmEñr< (ruupamaishvaraM) =
universal form
êps<pÚaE (ruupasa.npannau) =
(two) persons endowed with
beautiful appearance
êpSy (ruupasya) = form
êpai[ (ruupaaNi) = forms
êipÇ< (ruupitraM) = (n) camera
êpe[ (ruupeNa) = form
reon (rekhana) = etching
reoa (rekhaa) = line
reoaicÇ (rekhaachitra) = line
drawing, sketch
reoaicÇ< (rekhaachitraM) = (n)
diagram, chart
reck (rechaka) = outbreathing
re[u (reNu) = molecule
ret (reta) = semen
revit (revati) = Twenty-seventh
nakshatra
re;a (reshhaa) = line
raekpal> (rokapaalaH) = (m)
cashier
raeg (roga) = disease
raegI (rogii) = patient, ill or sick
person
raecte (rochate) = (1 ap) to like
raeidit (roditi) = to cry
raeixta (rodhitaa) = resistivity
raemh;R> (romaharshhaH) =
standing of hair on end
raemh;R[< (romaharshhaNaM) =
making the hair stand on end
raehit (rohati) = (1 pp) to grow
raeih[I (rohiNii) = Fourth nakshatra
raEÔ (raudra) = the sentiment of
violence, wrath, rage
haRs (rhaasa) = deterioration
l<"! (la.ngh.h) = to climb
l<baedr< (laMbodaraM) = having
a long stomach
l<baedray (laMbodaraaya) = to
the long-stomached
lguf (laguDa) = a club, a stick
l¶ (lagna) = The Ascendant or 1st
house
l¶k> (lagnakaH) = (m) bail
l¶ixpit (lagnadhipati) = Ascendant
lord
l"u (laghu) = small / inferior / light
l"u> (laghuH) = light
l"uf (laghuDa) = club, stick
l"uTv< (laghutvaM) = lightness
l¸vazI (laghvaashii) = eating a small
quantity
l»a (la.nkaa) = the kingdon of
Ravana, Ceylon or Sri Lanka
l¾a (lajjaa) = modesty
lJJyte (lajjyate) = (1 ap) to be
ashamed, embarrassed
lt (lata) = creeper
lta (lataa) = (f) creeper, vine
l΂k (ladduka) = laddoo, a sweet-ball
lBx< (labdhaM) = gained
lBxa (labdhaa) = regained
lBXva (labdhvaa) = having achieved
lÉ! (labh.h) = to obtain
lÉte (labhate) = (1 ap) to get, to
obtain
lÉNte (labhante) = do achieve
lÉSv (labhasva) = gain
lÉe (labhe) = I obtain
lÉet! (labhet.h) = gains
l_y (labhya) = Easy
l_y> (labhyaH) = can be achieved
ly (laya) = Decline
ly< (layaM) = tranquillity or the lull
after destruction or the Deluge
lyyaeg (layayoga) = yoga using the
latent power of kundalini
llaq (lalaaTa) = the forehead
llaqk (lalaaTaka) = (n) forehead
lilt (lalita) = (a) playing, sporting,
dallying; amorous, lovely, beautiful;
grace, charm
lilt (lalita) = lovely, beautiful,
elegant, graceful
lilta (lalitaa) = A women; wanton
woman; musk; a form of goddess
Durga; various metres
lv (lava) = Piece
lv¼ (lava.nga) = clove
lv¼> (lava.ngaH) = (m) cloves
lv[ (lavaNa) = (m) salty
lv[m! (lavaNam.h) = (n) salt
lzunm! (lashunam.h) = (n) garlic
lsiTÉ> (lasatbhiH) = glowing
list< (lasitaM) = beautified
l] (lakSha) = Lakh, 100,000 in
number, also sight
l]< (lakShaM) = target
l][< (lakShaNaM) = symptom;
indication; aspect; characteristics
lúm[pUvRj<
(lakShmaNapuurvajaM) = the
(earlier-born) elder of LakShmaNa
lúm[anucrae
(lakShmaNaanucharo) = having
LakshmaNa as the follower
lúm[ae (lakShmaNo) =
laksshmaNaH
lúm[aepet< (lakShmaNopetaM)
= having Lakshmana nearby
liúm (lakShmi) = goddess of wealth,
beauty and luck, wife of Vishnu
lúmI (lakShmii) = wealth
lúym! (lakShyam.h) = (n) aim,
target, goal
lúymaÇVyapk>
(lakShyamaatravyaapakaH) =
lakshyam + atra + vyApakaH:goal or
target + here + manifested
laik[I (laakiNii) = the goddess in
manipuraka
la"v (laaghava) = sweetness,
kindness, lightness
la"v< (laaghavaM) = with ease or
lightness
lajE> (laajaiH) = with the roasted
rice, wheat flakes
laÉ (laabha) = acquirement,
acquisition
laÉ< (laabhaM) = gain
laÉalaÉaE (laabhaalaabhau) = both
profit and loss
lal! (laal.h) = to pamper
lala (laalaa) = (f) saliva
ilo! (likh.h) = to write
iloit (likhati) = wrote
iliotvan! (likhitavaan.h) = wrote
il¼< (li.ngaM) = gender
il¼ana< (li.ngaanaaM) = genders
il¼ain (li.ngaani) = genders
il¼E> (li.ngaiH) = symptoms
ilp! (lip) = to smear
ilipk> (lipikaH) = (m) clerk
ilPyte (lipyate) = is affected
ilMpit (limpati) = (6 pp) to anoint
ilMpiNt (limpanti) = do affect
lIla (liilaa) = legend (?)
luiÁDtkez (luJNchhitakesha) = hair
cut here and there
luÝ (lupta) = stopped
luBx> (lubdhaH) = greedy
luBxk (lubdhaka) = (m) hunter
lu_yit (lubhyati) = (4 pp) to covet
luMpit (lumpati) = (6 pp) to break
leo (lekha) = writings, article
leonI (lekhanii) = (f) pencil
leo)lkm! (lekhaphalakam.h) = (n)
slate
leoa<kn (lekhaa.nkana) =
accounting
leoain (lekhaani) = writings
lep (lepa) = smearing
lepkar> (lepakaaraH) = (m) person
who builds houses
leilýse (lelihyase) = You are licking
lez (lesha) = little-bit, slight
laek (loka) = this world
laek< (lokaM) = world;people
laek> (lokaH) = world
laektÙ< (lokatantraM) = (n)
democracy
laekÇye (lokatraye) = in the three
planetary systems
laeky (lokaya) = (verbal stem) to
see
laekyanm! (lokayaanam.h) = (n)
car
laeks<¢h< (lokasa.ngrahaM) =
the people in general
laekSy (lokasya) = of the people
laeka> (lokaaH) = all the world
laekat! (lokaat.h) = from people
laekan! (lokaan.h) = to heaven
laekapvad (lokaapavaada) =
general infamy
laekaiÉram< (lokaabhiraamaM) =
the laudable one of the people
laeke (loke) = in the world
laeke;u (lokeshhu) = planetary
systems
laecn (lochana) = eye
laecnm! (lochanam.h) = eyes
laeÉ (lobha) = greed
laeÉ< (lobhaM) = greed
laeÉ> (lobhaH) = greed
laeÉivrh (lobhaviraha) = greedless
laeÉaivò (lobhaavishhTa) = (adj)
greedy
laem (loma) = hair
lael (lola) = swinging
laelasn (lolaasana) = the swing
posture
laeò (loshhTa) = clay
laeò+ (loshhTra) = pebbles
laeh (loha) = iron
laehmagR> (lohamaargaH) = (m)
railway track
laEilkI (laulikii) = a movement of
the abdominal muscles and organs
v<d (va.nda) = Worship
v<de (va.nde) = (Vr. Pr.I.
P.Sing.AP) bow; salute
v<z (va.nsha) = family
v<zs<har> (va.nshasa.nhaaraH)
= (m) genocide
v<zhIn (va.nshahiina) = without
family
v> (vaH) = your
v´arm! (vaktaaram.h) = the man
who speaks or utters
v´…< (vaktuM) = to say
v´« (vaktRi) = orator
v± (vaktra) = the mouth
v±< (vaktraM) = face
v±ai[ (vaktraaNi) = the mouths
v³ (vakra) = Retrograde
v³git (vakragati) = not straight
v³tu{fay (vakratuNDaaya) = to one
who has crooked limb or part(the
twised broken tusk)
v³a (vakraa) = (adj) curved, crooked
v³asn (vakraasana) = the curved
posture
v¼ (va.nga) = Bengal
vc> (vachaH) = words
vcn (vachana) = talk
vcn< (vachanaM) = word
vcne (vachane) = (loc.sing) in
words or speech
vcsa (vachasaa) = with words
viCm (vachmi) = vachAmi or shall
speak
v¿ (vajra) = one of the channels in
the spine, a thunderbolt, diamond
v¿m[I (vajramaNii) = diamond
v¿< (vajraM) = the thunderbolt
v¿m! (vajram.h) = (n) diamond
v¿asn (vajraasana) = the
thunderbolt posture
v¿aelI (vajrolii) = the thunderbolt
contraction
vÂna (vaJNchanaa) = cheating
vqv&]> (vaTavRikShaH) = (m) a
banyan tree
vTSy (vatsya) = reside
vdœ (vad.h) = to talk
vd (vada) = please tell
vd<it (vada.nti) = (Vr.Pr.IIIP.pl.PP)
tell; speak
vdit (vadati) = (1 pp) to speak
vdn (vadana) = face
vdnm! (vadanam.h) = (n) mouth
vdnE> (vadanaiH) = by the mouths
vdiNt (vadanti) = say
vdis (vadasi) = You tell
vid:yiNt (vadishhyanti) = will say
v*p] (vadyapakSha) = Dark half of
the lunar month
vx> (vadhaH) = (m) murder
vxU (vadhuu) = (f) bride
vn (vana) = forest
vn< (vanaM) = forest
vncr (vanachara) = animal
vnSpitzaôm!
(vanaspatishaastram.h) = botany
vNt> (vantaH) = subject to
vNdœ (vand.h) = to bow down
vNd (vanda) = Worship
vNdte (vandate) = (1 ap) to salute
viNdt (vandita) = praised, saluted
vNde (vande) = worship
viNh> (vanhiH) = fire
vpit (vapati) = (1 pp) to sow
vpu> (vapuH) = body
vmit (vamati) = (1 pp) to vomit
vy (vaya) = age
vy< (vayaM) = we
vys! (vayas.h) = age
vyis (vayasi) = of age
vyisgte (vayasigate) = vayasi+gate,
when age has advanced/gone
vr (vara) = Groom
vr< (varaM) = better
vr> (varaH) = better
vrd (varada) = the one granting
boons
vrd< (varadaM) = that which gives
boons
vrdmUtRye (varadamuurtaye) = to
the personified boongiver
vran! (varaan.h) = (masc.Acc.Pl.)
boons; bridegrooms
vranne (varaanane) = Oh! lady
having the best face!
vrah (varaaha) = the boar
vrah> (varaahaH) = (m) pig, boar
viróm! (varishhTham.h) = the
foremost
vé[> (varuNaH) = the demigod
controlling the water
vgR (varga) = Divisional or
Harmonic Charts
vgRmUl (vargamuula) = square
root
vgaeRÄm (vargottama) = Same
sign in navaa.nsha as in Bhavi
usually increasing power for good or
bad
vjRyet! (varjayet.h) = (verb III
P.sing.PP) should be avoided ; given
up
vijRta> (varjitaaH) = are devoid of
v[R (varNa) = colour
v[¡ (varNaM) = colours
v[Rya< (varNayaaM) = do we
describe
v[Rleon (varNalekhana) =
chromatography
v[Rleoa (varNalekhaa) =
chromatogram
v[Rs»r (varNasa.nkara) = of
unwanted children
v[Rs»r> (varNasa.nkaraH) =
unwanted progeny
v[aRdI— (varNaadii.n) = the letter
groups or caste groups
vtRte (vartate) = (1 ap) to exist, to
be
vtRn (vartana) = Behavior
vtRNte (vartante) = are being
engaged
vtRman (vartamaana) = Present
vtRman> (vartamaanaH) = being
situated
vtRmanain (vartamaanaani) =
present
vtRy (vartaya) = to operate (causal
from vart.h)
vitRn! (vartin.h) = one who lives /
behaves
vteR (varte) = I am engaged
vteRt (varteta) = remains
vteRy< (varteyaM) = thus engage
vTmR (vartma) = path
vTmRin (vartmani) = on the path
vxRte (vardhate) = (1 ap) to grow,
to increase
vxRn (vardhana) = Who prospers
vxRmank> (vardhamaanakaH) =
(m) special containers used to store
pickles
vzR (varsha) = Year
vzR)l (varshaphala) = Annual
results. Method of Progression using
Solar Returns
v;!R (varshh.h) = to pour
v;R (varshha) = year
v;¡ (varshhaM) = rain
v;Rtu (varshhatu) = (Vr.Imp.IIIP S)
let it rain
v;aR (varshhaa) = monsoon
vlioLy (valakhilya) = a class of tiny
entities, about the size of a thumb
vly (valaya) = circle
vlym! (valayam.h) = (n) bangle
vi‘ (valli) = (fem) creeper
vz (vasha) = Agree
vz< (vashaM) = control
vza> (vashaaH) = (Nom.Pl.) (are
under) control or influence
vzat! (vashaat.h) = under obligation
vzI (vashii) = one who is controlled
vzIk« (vashii+kRi) = to conquer,
overcome
vze (vashe) = in full subjugation
vZy (vashya) = under control
vs! (vas.h) = to live
vst! (vasat.h) = one who lives
vsit (vasati) = (1 pp) to stay, dwell
vsn (vasana) = dwelling
vsNt (vasanta) = the deity of Spring,
also Spring itself
vsNtaE (vasantau) = (and) Spring
season
vsv> (vasavaH) = the Vasus
vsan< (vasaanaM) = having worn
vsuxa (vasudhaa) = earth
vsuxEv (vasudhaiva) =
vasudhA(fem.nom.sing.) earth;world
+ eva:alone;itself
vsun! (vasun.h) = the eight Vasus
vsuNxra (vasundharaa) = (f) earth
vsaEna< (vasaunaaM) = of the
Vasus
viSt (vasti) = internal cleansing
vStu (vastu) = Article
vStut> (vastutaH) = actually, in
reality
vStuman (vastumaana) = mass
vStumanaEjaR
(vastumaanauurjaa) = mass-energy
vStu]y (vastukShaya) = wasting
vStU (vastuu) = goods
vStUin (vastuuni) = objects
vô (vastra) = Garment
vhit (vahati) = (1 pp) to carry
vhn! (vahan.h) = counterrotaing
field of light affecting body & spirit
vhMyh< (vahamyahaM) = vahAmi
+ ahaM:bear or carry + I
vha (vahaa) = Porter
vhaim (vahaami) = carry
viû (vahni) = fire
viû> (vahniH) = fire ( for worship)
viûk[ (vahnikaNa) = spark
v] (vakSha) = chest
v]>Swlm! (vakShaHsthalam.h) =
(n) breasts, chest
v]aej (vakShoja) = breasts
vúyaim (vakShyaami) = shall
explain
va (vaa) = or
va<Gmy (vaa.ngmaya) = full of
speech
va<Dœ (vaa.nchh.h) = to want
va<Da (vaa.nchhaa) = (fem) desire
vakœ (vaak.h) = language/speech
vaKy (vaakya) = sentence
vaKy< (vaakyaM) = words
vaKyain (vaakyaani) = sentences
vaKyen (vaakyena) = words
vaGmI (vaagmii) = master of
speech
va'œmy< (vaa.nmayaM) = of the
voice
va'œmy> (vaa.nmayaH) = full of
the 'word' i.e. master of the word &
language
vac< (vaachaM) = words
vac> (vaachaH) = the Vedas
vaca (vaachaa) = speech
vacal (vaachaala) = capable of
talking
vaCy< (vaachyaM) = to be spoken
vaÁDis (vaaJNchhasi) = you desire
vaiÁDt (vaaJNchhita) = desired
vaiqka (vaaTikaa) = (f) garden
vai[Jy< (vaaNijyaM) = trade
va[I (vaaNii) = language
va[I— (vaaNiiM) = speech
vat (vaata) = (masc) wind
vaty (vaataya) = blow (like a
wind?)
vataq> (vaataaTaH) = (m) kite
vataTmj< (vaataatmajaM) = the
son of the wind-god ('vAta' or 'vAyu)
vatayn (vaataayana) = a horse
vatayn< (vaataayanaM) = window
vataynasn (vaataayanaasana) =
the horseface posture
vatavr[m! (vaataavaraNam.h) =
(n) environment, also used to mean
weather
vataeNmad (vaatonmaada) =
hysteria
vad (vaada) = argument
vad> (vaadaH) = the natural
conclusion
vadyit (vaadayati) = to play (a
musical instrument)
vadan! (vaadaan.h) = fabricated
words
vaidn> (vaadinaH) = the advocates
vaidnI (vaadinii) = she who speaks
va*v&d> (vaadyavRidaH) = (m)
orchestra
vanr (vaanara) = monkey
vanryUwmuOym!
(vaanarayuuthamukhyam.h) = the
chieftain of the monkey brigade
vaip (vaapi) = at all
vam (vaama) = left side
vamdevasn (vaamadevaasana) =
Vamadeva's posture
vamn (vaamana) = Vishnu's fifth
incarnation also known as trivikrama
vamàkaz (vaamaprakaasha) =
lovely shiningness
vama<kaêF
(vaamaa.nkaaruuDha) = having the
left side of the body climbed,
occupied by
vame (vaame) = left side
vayu (vaayu) = wind
vayu> (vaayuH) = the vital airs
vayae> (vaayoH) = of the wind
vayaE (vaayau) = air(life-breath)
var (vaara) = Day
var< (vaaraM) = and again
varixpit (vaaradhipati) = Ruler of
the Day
vair (vaari) = water
vairxr (vaaridhara) = water-
carrier(cloud )
vairi[ (vaariNi) = the one who
prevents
vaird (vaarida) = cloud (one who
gives water)
vairvah (vaarivaaha) = (m) cloud
vataR (vaartaa) = news
vata¡ (vaartaaM) = word (here
enquiry/inquiry)
va:[eRy (vaarshhNeya) = O
descendant of VRishhNi
vaLmIikkaeiklm!
(vaalmiikikokilam.h) = the vAlmIki-
cuckoo
vas> (vaasaH) = (m) living,
habitation
vasna (vaasanaa) = longings,
craving
vasr (vaasara) = Day
vasv (vaasava) = indra
vasv> (vaasavaH) = the heavenly
king
vass! (vaasas.h) = apparel / clothes
vasa<is (vaasaa.nsi) = garments
vaist (vaasita) = made fragrant
vasuik> (vaasukiH) = Vasuki
vasukI (vaasukii) = a name of
Shesha
vasudev> (vaasudevaH) = the
Personality of Godhead, KRishhNa
vasudevSy (vaasudevasya) = of
KRishhNa
vasudeva> (vaasudevaaH) =
KRishhNa
vasae (vaaso) = cloth, dress
vaStuzaô (vaastushaastra) = study
of architecture
vaStU (vaastuu) = place, residence
vahn (vaahana) = vehicle
vahnkark (vaahanakaaraka) =
Significator of vehicles which is
Venus
vaihka (vaahikaa) = transportation
ivApgm! (vi+apa+gam.h) = to go
away
ivicNt! (vi+chint.h) = think
ivÉa (vi+bhaa) = to adorn
ivSm& (vi+smRi) = to forget
iv}a (vi+GYaa) = to know
iv<dit (vi.ndati) = enjoys
iv<z<z (vi.nsha.nsha) = A Varga.
The harmonic twentieth division.
Used for delineating Religious
fervour and accrued spiritual merit
iv<zaeÄir (vi.nshottari) = The
most popular Dasha method in use
today
iv<zaepk (vi.nshopaka) = A
method of calculating planetary
strength using the Vargas
ivkiMptu< (vikampituM) = to
hesitate
ivkr (vikara) = enzyme
ivkr> (vikaraH) = (m) enzyme
ivk[R> (vikarNaH) = Vikarna
ivkmR[> (vikarmaNaH) = of
forbidden work
ivkl (vikala) = disabled
ivkl< (vikalaM) = not related or
joined
ivklk (vikalaka) = differential
ivkln (vikalana) = differentiation
ivkLp (vikalpa) = imagination,
fancy
ivkar< (vikaaraM) = appearance
(generally, grotesque/ugly)
ivkaran! (vikaaraan.h) =
transformations
ivkair (vikaari) = changes
ivkas> (vikaasaH) = (m)
development
ivikrit (vikirati) = to cast a net
ivkI[R (vikiirNa) = scattered
ivk« (vikRi) = modify, alter
ivk«t (vikRita) = Ugly
ivk«tvha (vikRitavahaa) = Ugly
porter
iv³aNt> (vikraantaH) = mighty
iv³I[Ite (vikriiNiite) = to sell
iv³œtacr[I (vikrtaacharaNii) = adj.
mentally disturbed behaviour
ivo{fn< (vikhaNDanaM) = (n)
fission
ivOyat (vikhyaata) = famous
ivgt (vigata) = having discarded
ivgt> (vigataH) = is removed
ivgtJvr> (vigatajvaraH) = without
being lethargic
ivgtÉI> (vigatabhiiH) = devoid of
fear
ivgtSp&h> (vigataspRihaH) =
without being interested
ivgu[> (viguNaH) = even faulty
iv¢h (vigraha) = attack
iv¢hsNxaE (vigrahasandhau) = for
war(dissension) or peace-making
iv"it (vighati) = Equivalent to 24
seconds of clock time
iv¹ (vighna) = calamity
iv¹naizne (vighnanaashine) = to
the destroyer of all obstacles
iv¹E> (vighnaiH) = difficulties,
obstacles
ivcrœ (vichar.h) = to think
ivc][ (vichakShaNa) = clever, wise
ivc][> (vichakShaNaH) = the
experienced
ivcar (vichaara) = thought
ivcar< (vichaaraM) = thought
ivcalyet! (vichaalayet.h) = should
try to agitate
ivcaLyte (vichaalyate) = becomes
shaken
ivicÇ (vichitra) = foolish,
extraordinary, strange
ivicÇ> (vichitraH) =
wonderful/mysterious
ivicNty (vichintaya) = think well
ivicNTy (vichintya) = having
thought
ivcets> (vichetasaH) = bewildered
ivjy< (vijayaM) = victory
ivjy> (vijayaH) = victory
ivjyte (vijayate) = is victorious
ivjyI (vijayii) = victorious man
ivjant> (vijaanataH) = who is in
complete knowledge
ivjanIta> (vijaaniitaaH) = are in
knowledge
ivjanIy< (vijaaniiyaM) = shall I
understand
ivijtaTma (vijitaatmaa) = self-
controlled
ivijteiNÔy> (vijitendriyaH) =
sensually controlled
ivtt> (vitataH) = are spread
ivtrit (vitarati) = to distribute
ivtkR (vitarka) = discernment
ivt& (vitRi) = to distribute
ivt&:[a< (vitRishhNaaM) =
desirelessness
ivÄ (vitta) = money
ivÄ< (vittaM) = wealth
ivÄkae;> (vittakoshhaH) = (m)
bank
ivÄe (vitte) = wealth
ivÄez> (vitteshaH) = the lord of the
treasury of the demigods
ivdœ (vid.h) = to obtain
ivd> (vidaH) = who understand
ivdxaim (vidadhaami) = give
ivdaryit (vidaarayati) = to split
apart
ivdaihn> (vidaahinaH) = burning
ividtm! (viditam.h) = known
ividtaTmna< (viditaatmanaaM) =
of those who are self-realised
ividTva (viditvaa) = having
known/realised
ividza< (vidishaaM) = non-
direction
ivÊ> (viduH) = understood
ivË;k> (viduushhakaH) = (m)
clown, joker
ivdez (videsha) = foreign land
ivdezI (videshii) = foreigner
iviÏ (viddhi) = know for sure
ivÒ> (vidmaH) = do we know
ivÒhe (vidmahe) = ?
iv*te (vidyate) = there is
iv*inpu[E (vidyanipuNai) = by the
ace scholar Shankara (Plural is used
for reverance)
iv*ya (vidyayaa) = (fem.instr.sing.)
by knowledge
iv*a (vidyaa) = knowledge
iv*at! (vidyaat.h) = you must know
iv*aturana< (vidyaaturaanaaM) =
(poss.pl.) of people who are
indulging in knowledge
iv*ana< (vidyaanaaM) = of all
education
iv*ainix> (vidyaanidhiH) = the
stock-pile of knowledge (here rAma)
iv*amh< (vidyaamahaM) = shall I
know
iv*aiwRnI (vidyaarthinii) = (f)
student
iv*awIR (vidyaarthii) = (m) student
iv*aly> (vidyaalayaH) = (m)
school
iv*avan! (vidyaavaan.h) = a
knowledgeable manor scholar
iv*ut!kNd> (vidyut.hkandaH) =
(m) incandescent bulb
ivÔaeh (vidroha) = revolt
ivÔaeh> (vidrohaH) = (m)
rebellion
ivÖt! (vidvat.h) = scholar
ivÖÅv (vidvattva) = scholarliness
ivÖan! (vidvaan.h) = learned
iviÖ;avhE (vidvishhaavahai) = may
us not quarrel or hate
ivxat& (vidhaatRi) = the creator
ivxan (vidhaana) = placing
ivxan< (vidhaanaM) = (n)
legislation
ivxan< (vidhaanaM) = Arranging,
disposing; Performing, making,
doing, executing; Creation, creating;
Ordinance, Sacred rule or precept,
sacred injunction; Mode, manner;
Wealth; Pain, agony, torment,
distress;
ivxanae´> (vidhaanoktaH) =
according to scriptural regulation
ivix (vidhi) = ritual
ivix> (vidhiH) = (m) law, ritual
ivixidò> (vidhidishhTaH) =
according to the direction of
scripture
ivixhIn< (vidhihiinaM) = without
scriptural direction
ivxIyte (vidhiiyate) = does take
place
ivxUt (vidhuuta) = moving
ivxem (vidhema) = make
ivxeyaTma (vidheyaatmaa) = one
who follows regulated freedom
ivXv<s (vidhva.nsa) = destruction
ivn (vina) = without
ivn'Ϝyis (vina.nkShyasi) = you
will be lost
ivn* (vinadya) = vibrating
ivny (vinaya) = humility
ivnyI (vinayii) = man with humility
ivnzyis (vinashayasi) = you destroy
ivnZyit (vinashyati) = falls back
ivnZyTsu (vinashyatsu) = in the
destructible
ivna (vinaa) = without
ivnamULy (vinaamuulya) = free,
without cost
ivnaz (vinaasha) = total destruction
ivnaz< (vinaashaM) = destruction
ivnaz> (vinaashaH) = destruction
ivnazay (vinaashaaya) = for the
annihilation
ivin¢h> (vinigrahaH) = control
ivinNdit (vinindati) = to scold
ivinyt< (viniyataM) = particularly
disciplined
ivinym> (viniyamaH) = (m)
regulation
ivinyimt (viniyamita) = regulated
ivinyMy (viniyamya) = regulating
ivinyaeg> (viniyogaH) =
distribution (of various limbs,
postures)
ivinmuR´a> (vinirmuktaaH) =
liberated
ivinvtRNte (vinivartante) = are
practiced to be refrained from
ivinv&Ä (vinivRitta) =
disassociated
iviniítE> (vinishchitaiH) = certain
ivinh<is (viniha.nsi) = you kill
ivnaed (vinoda) = humor
ivnaed> (vinodaH) = (m) humour,
joke
ivnaedy (vinodaya) =
divert/recreate(be happy)
ivNdit (vindati) = (6 pp) to find
ivNdte (vindate) = enjoys
ivNdaim (vindaami) = I have
ivp[n (vipaNana) = marketing
ivpi[> (vipaNiH) = market-place,
mall
ivp[I (vipaNii) = market
ivp[I (vipaNii) = market
ivpiÄ (vipatti) = calamity
ivpirvtRte (viparivartate) = is
working
ivprIt (vipariita) = inverted,
contrary to rule, wrong
ivprIt< (vipariitaM) = the opposite
ivprItkr[I (vipariitakaraNii) = the
upside-down posture
ivprItan! (vipariitaan.h) = in the
wrong direction
ivprItain (vipariitaani) = just the
opposite
ivpyRy (viparyaya) = inversion
ivpyRye[a=ip (viparyayeNaa.api)
= by changing also
ivpyaRy (viparyaaya) = a mistaken
view
ivpiít! (vipashchit.h) = (m) a
learned man, scholar
ivpiít> (vipashchitaH) = full of
discriminating knowledge
ivp] (vipakSha) = of the opposite
side
ivpak (vipaaka) = the distressing
results of karmas
ivpul (vipula) = ample
ivpul< (vipulaM) = more than
enough, plenty
ivàitpÚ (vipratipanna) = adj.
perplexed
ivàitpÚa (vipratipannaa) = without
being influenced by the fruitive
results
ivàiày< (viprapriyaM) = the loved
of the Brahmins
ivàa> (vipraaH) = (masc.nom.Pl.)
Brahmins
ivPlv> (viplavaH) = (m) revolt
iv)l> (viphalaH) = not good
fruitless
ivÉ´< (vibhaktaM) = divided
ivÉ´e;u (vibhakteshhu) = in the
numberless divided
ivÉagyae> (vibhaagayoH) =
differences
ivÉagz> (vibhaagashaH) = in
terms of division
ivÉajn (vibhaajana) = distribution
ivÉajn (vibhaajana) = partition
ivÉavsaE (vibhaavasau) = in the
fire
ivÉu< (vibhuM) = greatest
ivÉu> (vibhuH) = the Supreme
Lord
ivÉum! (vibhum.h) = the Lord who
shines
ivÉUty> (vibhuutayaH) =
opulences
ivÉUit (vibhuuti) = divine power
ivÉUit< (vibhuutiM) = opulence
ivÉUitna< (vibhuutinaaM) =
opulences
ivÉUitiÉ> (vibhuutibhiH) =
opulences
ivÉUte> (vibhuuteH) = of
opulences
ivÉUz! (vibhuush.h) = to decorate
ivÉU;[ (vibhuushhaNa) = ornament,
asset
ivæm> (vibhramaH) =
bewilderment
ivæò> (vibhrashhTaH) = deviated
from
ivæaNta> (vibhraantaaH) =
perplexed
ivmTsr> (vimatsaraH) = free from
envy
ivmanm! (vimaanam.h) = (n) an
aircraft, plane
ivmu´> (vimuktaH) = liberated
ivmu´ana< (vimuktaanaaM) = of
those who are liberated
ivmu´E> (vimuktaiH) = by one
who has become free from
ivmuCy (vimuchya) = being
delivered from
ivmuÂit (vimuJNchati) = one gives
up
ivmuýit (vimuhyati) = one is
bewildered
ivmUF (vimuuDha) = foolish
ivmUF> (vimuuDhaH) =
bewildered
ivmUFÉav> (vimuuDhabhaavaH)
= bewilderment
ivmUFa> (vimuuDhaaH) = foolish
persons
ivmUFan! (vimuuDhaan.h) =
perfectly befooled
ivm&Zy (vimRishya) =
deliberating
ivmaecn (vimochana) = freedom
ivmaehyit (vimohayati) =
bewilders
ivmaeihta> (vimohitaaH) =
deluded
ivmae][at! (vimokShaNaat.h) =
giving up
ivmae]ay (vimokShaaya) = meant
for liberation
ivmaeúyse (vimokShyase) = you
will be liberated
ivyaeg< (viyogaM) =
extermination
ivr´ (virakta) = uninerested
ivri´> (viraktiH) = (f) aversion
ivrict (virachita) = created
ivrict< (virachitaM) = created,
composed
ivrl (virala) = rare
ivrh (viraha) = separation
ivriht< (virahitaM) = without
ivrag> (viraagaH) = Non-
attachment/desirelessness
ivraq> (viraaTaH) = Virata
ivram! (viraam.h) = to stop
ivram (viraama) = stop
ivram> (viraamaH) = respite, full
stop
ivraecn (virochana) = a demon
prince
ivraex (virodha) = opposition
ivlgn (vilagana) = parting
ivl¶ (vilagna) = separate
ivl¶ta (vilagnataa) = segragation
ivl¶a> (vilagnaaH) = becoming
attached
ivlym< (vilayamaM) = extinct
ivlepn (vilepana) = smearing
ivlaekyta< (vilokayataaM) = of
those who are seeing
ivlaeKy (vilokya) = on seeing
ivlaem (viloma) = against the
natural order of things
ivvijRt (vivarjita) = without/ having
abandoned
ivvijRt< (vivarjitaM) = devoid of
ivvxRna> (vivardhanaaH) =
increasing
ivvSvt> (vivasvataH) = of the sun-
god
ivvSvte (vivasvate) = unto the sun-
god
ivvSvan! (vivasvaan.h) = Vivasvan
(the sun-god's name)
ivv]a (vivakShaa) = choice
ivvah (vivaaha) = Wedding
ivvah< (vivaahaM) = marriage
iviv´ (vivikta) = to solitary
iviv´sevI (viviktasevii) = living in a
secluded place
ivivx (vividha) = varied
ivivx> (vividhaH) = various
ivivxa> (vividhaaH) = various
ivivxE> (vividhaiH) = various
ivv&[ute (vivRiNute) = (Vr. Pr.III
Per.S.AP) chooses
ivv&Ï< (vivRiddhaM) = increased
ivv&Ïe (vivRiddhe) = when
developed
ivvek (viveka) = (m) discretion
ivveikn! (vivekin.h) = one who is
thoughtful and just
ivzte (vishate) = he enters
ivziNt (vishanti) = enter
ivzmv&ÄI (vishamavRittii) =
uneven or strained movement whilst
breathing
ivza< (vishaaM) = and the vaisyas
ivzaoa (vishaakhaa) = Sixteenth
nakshatra
ivzal (vishaala) = very great
ivzal< (vishaalaM) = vast
ivzalk> (vishaalakaH) = (m)
magnifier
ivzala]aE (vishaalaakShau) = (two)
persons with (lotus-like) large eyes
ivizòa> (vishishhTaaH) =
especially powerful
iviz:yte (vishishhyate) = is by far
the better
ivzuÏ (vishuddha) = pure
ivzuÏya (vishuddhayaa) = fully
purified
ivzuÏye (vishuddhaye) = for
clarifying
ivzuÏaTma (vishuddhaatmaa) = a
purified soul
ivze; (visheshha) = particular
ivze;t> (visheshhataH) =
especiaaly
ivze;s'œ"an!
(visheshhasa.nghaan.h) = specifically
assembled
ivze;} (visheshhaGYa) = the
knowledgeable or wise person
ivZyit (vishyati) = (4 pp) to pierce
ivðe; (vishleshha) = lonely
(antonym of aashleshha which is
embrace)
ivðe;> (vishleshha(H) ) =
separation
ivðe;[ (vishleshhaNa) =
macroanalysis
ivñ< (vishvaM) = the universe
ivñkae;> (vishvakoshhaH) = (m)
encyclopedia
ivñta> (vishvataaH) = from all
around the world
ivñtaemuo< (vishvatomukhaM) =
and in the universal form
ivñtaemuo> (vishvatomukhaH) =
Brahma
ivñmay¡ (vishvamaaryaM) =
vishvaM:Universe and AryaM:
(acc.sing.) :noble person
ivñmUteR (vishvamuurte) = O
universal form
ivñêp (vishvaruupa) = in the form
of the universe
ivñiv*aly> (vishvavidyaalayaH) =
(m) university
ivñveda> (vishvavedaaH) = one
who has understood the
world(vishva)
ivñsnIy (vishvasaniiya) = (adj)
reliable
ivñSy (vishvasya) = universe
ivñaimÇ (vishvaamitra) =
vishvAmitra's
ivñas (vishvaasa) = faith
ivñas> (vishvaasaH) = (m) belief
ivñasÉUim (vishvaasabhuumi) =
trustworthy
ivñe (vishve) = the Visvedevas
ivñeñr (vishveshvara) = O Lord of
the universe
iv; (vishha) = poison
iv;m (vishhama) = odd (as in odd or
even)
iv;imv (vishhamiva) = like poison
iv;me (vishhame) = in this hour of
crisis
iv;y (vishhaya) = kingdom (here)
iv;ya> (vishhayaaH) = on the
subject matter
iv;yan! (vishhayaan.h) = sense
objects
iv;ye (vishhaye) = in topics, in
subjects
iv;a[ (vishhaaNa) = horns
iv;ad< (vishhaadaM) = moroseness
iv;aid (vishhaadi) = morose
iv;Idn! (vishhiidan.h) = while
lamenting
iv;IdNt< (vishhiidantaM) =
lamenting
iv;uSp&z (vishhuspRisha) =
touched, tinged with poison (poison-
tipped arrow?)
iv;ezaixkar>
(vishheshaadhikaaraH) = (m)
privilege
iv;e;ta (vishheshhataa) = difference
iv;aepmey< (vishhopameyaM) =
poison-like
ivò_y (vishhTabhya) = pervading
iviót< (vishhThitaM) = situated
iv:[u (vishhNu) = the preserver of
life
iv:[u> (vishhNuH) = the Lord
MahaavishhNu
iv:[uTv< (vishhNutvaM) = the
quality/state of Brahman/god-
realisation
iv:[ae (vishhNo) = O Lord Visnu
iv:le;[ (vishhleshhaNa) = analysis
ivs<maehn (visaMmohana) =
infatuation
ivsgR> (visargaH) = creation
ivs&jn! (visRijan.h) = giving up
ivs&jaim (visRijaami) = I create
ivs&Jy (visRijya) = putting aside
ivStr> (vistaraH) = the expanse
ivStrz> (vistarashaH) = in detail
ivStrSy (vistarasya) = to the extent
ivStre[ (vistareNa) = in detail
ivStar< (vistaaraM) = the
expansion
ivStar> (vistaaraH) = (m)
amplitude
ivStairt (vistaarita) = expanded
ivS)…r[E (visphuraNai) = by
emanation
ivSmy> (vismayaH) = wonder
ivSmypd< (vismayapadaM) =
object of wonder
ivSmyaivò> (vismayaavishhTaH)
= being overwhelmed with wonder
iviSmta> (vismitaaH) = in wonder
ivhg (vihaga) = bird
ivhg> (vihagaH) = Bird, cloud,
arrow, sun, moon, a planet in
general, some thing that moves in the
sky
ivhay (vihaaya) = giving up
ivhar (vihaara) = in relaxation
ivharSy (vihaarasya) = recreation
ivhairi[ (vihaariNi) = one who
strolls
ivih (vihiaa) = vihitA?, understood
iviht (vihita) = prescribed
iviht< (vihitaM) = directed
ivihta> (vihitaaH) = used
ivihtan! (vihitaan.h) = arranged
ivhIn (vihiina) = without
ivhIna (vihiinaa) = bereft
ivù (vihRi) = to roam
ivi]Ý (vikShipta) = mental aggitation
iv]ep (vikShepa) = confusion
iv}at< (viGYaataM) = has been
known
iv}atu< (viGYaatuM) = to know
iv}an (viGYaana) =
comprehension, Science
iv}an< (viGYaanaM) = numinous
knowledge
iv}anmy (viGYaanamaya) = full of
greater(scientific in a way)
knowledge
iv}anI (viGYaanii) = scientist
iv}ay (viGYaaya) = after
understanding
vI]> (viikShaH) = (m) lens
vIjit (viijati) = to fan
vIt (viita) = free from
vItraga> (viitaraagaaH) = in the
renounced order of life
vIiw (viithi) = (f) road, way
vIr (viira) = the sentiment of valor
vIr (viiraJNcha) = name of Brahma
vIrÉÔasn (viirabhadraasana) = the
arrow posture
vIrasn (viiraasana) = the hero
posture
vIyR (viirya) = vitality, enthusiasm,
semen
vIy¡ (viiryaM) = valour
vIyRvan! (viiryavaan.h) = very
powerful
vIya¡ (viiryaaM) = glories
vI]! (viikSh.h) = to see
vI]Nte (viikShante) = are beholding
vIúy (viikShya) = having seen
v&k (vRika) = wolf
v&kaedr> (vRikodaraH) = the
voracious eater (Bhima)
v&jn< (vRijanaM) = the ocean of
miseries
v&[ute (vRiNute) = chooses
v&t! (vRit.h) = to exist
v&Ä (vRitta) = desire
v&ÄpiÇka (vRittapatrikaa) = (f)
newspaper
v&iÄSwa> (vRittisthaaH) = whose
occupation
v&ÄI (vRittii) = tendancy
v&wa (vRithaa) = (indecl) wanton,
uselessly, idly
v&Ï (vRiddha) = aged
v&Ï> (vRiddhaH) = old man
v&Ïïva> (vRiddhashravaaH) =
having become old with years of
hearing knowledge
v&iÏ (vRiddhi) = growth
v&iÏ (vRiddhi) = growth
v&Ntm! (vRintam.h) = (n) the stem
of a flower
v&Ntakm! (vRintaakam.h) = (n)
brinjal
v&Nd (vRinda) = (n) group
v&zzEl (vRishashaila) = vRishaa
hill
v&iík (vRishchika) = The Zodiacal
Sign of Scorpio
v&iíkasn (vRishchikaasana) = the
scorpion posture
v&;É (vRishhabha) = The Zodiacal
Sign of Taurus
v&;É> (vRishhabhaH) = (m) bull,
the Zodiacal Sign of Taurus
v&iò (vRishhTi) = rain
v&iò> (vRishhTiH) = (m) rain,
showers
v&:[Ina< (vRishhNiinaaM) = of
the descendants of VRishhNi
v&] (vRikSha) = tree
v&]asn (vRikShaasana) = the tree
posture
v&i] (vRikShi) = I sing. aatmane.
'injunctive' of vRij, 'to avoid
veg< (vegaM) = urges
veg> (vegaH) = (m) speed
ve[I (veNii) = (f) pigtail, ponytail
ve[u> (veNuH) = flute
vetnm! (vetanam.h) = (n) salary
veÄ (vetta) = the knower
veiÄ (vetti) = knows
veTw (vettha) = know
ved (veda) = Ancient Indian
Religious Texts
ved> (vedaH) = (masc.nom.sing.)
the Veda
ved³m (vedakrama) = vedaas
vedna (vedanaa) = feelings of pain
vedy} (vedayaGYa) = by sacrifice
vedvadrta> (vedavaadarataaH) =
supposed followers of the Vedas
vedivt! (vedavit.h) = the knower of
the Vedas
vedivd> (vedavidaH) = persons
conversant with the Vedas
veda> (vedaaH) = Vedic literatures
vedana< (vedaanaaM) = of all the
Vedas
vedaNt (vedaanta) = Vedic method
of Self-Realisation
vedaNtk«t! (vedaantakRit.h) = the
compiler of the Vedanta
vedaNtve*ae (vedaantavedyo) =
one knowable thro' 'upanishat.h'
veidtVy< (veditavyaM) = to be
understood
veidtu< (vedituM) = to understand
vede (vede) = in the Vedic literature
vede;u (vedeshhu) = Vedic
literatures
vedE> (vedaiH) = by study of the
Vedas
ve*< (vedyaM) = what is to be
known
ve*> (vedyaH) = knowable
vexs! (vedhas.h) = brahmaa
vexse (vedhase) = to the Brahman
(like rAma)
vepwu> (vepathuH) = trembling
of the body
vepwumwI (vepathumathii) = she
who is sweating
vepman> (vepamaanaH) =
trembling
vela (velaa) = (fem) time
vez (vesha) = dress
ve;> (veshhaH) = make-
ups/garbs/roles
veiò> (veshhTiH) = (m) dhoti
vE (vai) = emphasis
vEk…{Q (vaikuNTha) = the abode
of Vishnu
vEk…{QaixptI
(vaikuNThaadhipatii) = ruler of
vaikuNTha which is Vishnu
vE¬Vy< (vaiklavyaM) =
(Nr.Nom.sing.) sorrow
vE*> (vaidyaH) = doctor
vEx (vaidha) = (adj) legal
vEntey> (vainateyaH) = Garuda
vEmaink> (vaimaanikaH) = (m)
pilot
vEyi´k (vaiyaktika) = (adj) personal
vEyakr[ (vaiyaakaraNa) =
Grammar
vEyakr[SyE;>
(vaiyaakaraNasyaishhaH) = to the
grammarian+this
vEr (vaira) = enmity
vEraGy (vairaagya) =
uncolouredness, not desiring
physical objects
vEraGy< (vairaagyaM) =
renunciation
vEraGye[ (vairaagyeNa) = by
detachment
vEraJy (vairaajya) = excelent
rulership
vEir[< (vairiNaM) = greatest
enemy
vEir;u (vairishhu) = on enemies
vEzeizka (vaisheshikaa) = one of
the schools (systems) of Indian
philosophy
vEZy (vaishya) = the caste of
merchants and professionals
vEZy> (vaishyaH) = mercantile
people
vEïv[ (vaishravaNa) = son of
Vishravas (typically applied only to
Kubera)
vEñanr> (vaishvaanaraH) = My
plenary portion as the digesting fire
vE:[v (vaishhNava) = a large sect of
the followers of Sri Vishnu
vE}aink> (vaiGYaanikaH) = (m)
scientist
Vy´ (vyakta) = made known
Vy´y> (vyaktayaH) = living entities
Vyi´< (vyaktiM) = personality
Vyi´gt (vyaktigata) = (adj)
individual
Vyjnm! (vyajanam.h) = (n) fan
Vyittir:yit (vyatitarishhyati) =
surpasses
VytItain (vyatiitaani) = have passed
VyÄ (vyatta) = open
VywiNt (vyathanti) = are disturbed
VywyiNt (vyathayanti) = are
distressing
Vywa (vyathaa) = trouble
Vyiwóa> (vyathishhThaaH) = be
disturbed
Vydaryt! (vyadaarayat.h) =
shattered
Vypdez (vyapadesha) = (m)
mention, name
Vypaïy> (vyapaashrayaH) = taking
shelter of
VypaiïTy (vyapaashritya) =
particularly taking shelter
VypetÉI> (vyapetabhiiH) = free
from all fear
VyiÉcairn! (vyabhichaarin.h) = adj.
deviate
VyyÉav (vyayabhaava) = House of
Expenditure/Loss or 12th
Vyym! (vyayam.h) = (n)
expenditure, spending
Vyr<sIt! (vyara.nsiit.h) = passed,
elapsed
VywR (vyartha) = u(adj) seless,
purposelss
Vyvklnm! (vyavakalanam.h) = (n)
subtraction
VyvCDeTsI> (vyavachchhetsiiH) =
cut or dissect
Vyvsay> (vyavasaayaH) =
enterprise or adventure
VyvsayaiTmka
(vyavasaayaatmikaa) = resolute in
KRishhNa consciousness
Vyvist> (vyavasitaH) = situated in
determination
Vyvista (vyavasitaa) = engaged
VyviSwtan! (vyavasthitaan.h) =
situated
VyviSwit> (vyavasthitiH) = the
situation
VyviSwtaE (vyavasthitau) = put
under regulations
VyvSyit (vyavasyati) = (verb Pr.III
P.sing.PP) tries
Vyvhar> (vyavahaaraH) = (m)
business, transaction
Vyvaista> (vyavaasitaaH) = have
decided
Vyzem (vyashema) = ?
Vysn (vyasana) = addiction
Vyakr[< (vyaakaraNaM) = (n)
grammar
Vyak…l (vyaakula) = alarmed (adj)
Vyak…lTv (vyaakulatva) = (neut)
sorrow, concern
Vyak…ilta (vyaakulitaa) = she who
has been afflicted/affected
VyaOyan< (vyaakhyaanaM) = (n)
lecture
Vyaº> (vyaaghraH) = (m) tiger
Vyax> (vyaadhaH) = (m) hunter
Vyaix (vyaadhi) = disease
Vyaixmui´ (vyaadhimukti) =
healing
VyaxI (vyaadhii) = illness
Vyan (vyaana) = one of the vital
airs, circulates energy all over the
body
Vyapar (vyaapaara) = affair (masc)
VyaparI (vyaapaarii) = (m)
merchant, trader
VyaÝ< (vyaaptaM) = pervaded
VyaPy (vyaapya) = pervading
Vyaimïe[ (vyaamishreNa) = by
equivocal
Vyal (vyaala) = elephant
Vyavhairk (vyaavahaarika) = (adj)
practical
Vyas (vyaasa) = diameter
Vyas> (vyaasaH) = Vyasa
Vyas¼ (vyaasa.nga) = varied
interests, (involvement in) many
hobbies
Vyasàsadat! (vyaasaprasaadaat.h)
= by the mercy of Vyasadeva
VyasaeiCDó<
(vyaasochchhishhThaM) = vyAsa +
uchchhishhThaM:by VyAsa +
mouth-dropped
Vyahrn! (vyaaharan.h) = vibrating
VyudSy (vyudasya) = laying aside
VyUF< (vyuuDhaM) = arranged in
a military phalanx
VyUFa< (vyuuDhaaM) = arranged
Vyaemcair[> (vyomachaariNaH)
= the people who wander over the
sky (and 'pAtAla'&bhUtala')
Vyaemn! (vyoman.h) = (n) the sky
ìj (vraja) = go
ìjet (vrajeta) = walks
ì[ (vraNa) = injury, wound (masc,
neut)
ìt (vrata) = austerities
ìta> (vrataaH) = avowed
ìat (vraata) = disciplined course
iìÏ (vriddha) = old, aged
z~sit (sha.Nsati) = (1 pp) to praise
z<kr (sha.nkara) = Shankara
z<ka (sha.nkaa) = fear
z<s (sha.nsa) = praise
z<sis (sha.nsasi) = You are praising
zk…Ntla (shakuntalaa) = the
heroine of the play
zk…Ntla (shakuntalaa) =
shakuntalA (the heroine of the
Drama 'AbhiGYAna shAkuntalam')
z´ (shakta) = strong
z´a> (shaktaaH) = capable
zi´ (shakti) = strength
zi´> (shaktiH) = power; might
zi´calnI (shaktichaalanii) = one of
the mudras, involves contracting the
rectum
zi´cailnI (shaktichaalinii) = the
nerve-power posture
zi´Çy> (shaktitrayaH) = three
powers of 'ichcha', 'kriya' and 'gyana'
z²vam (shaknavaama) = I pl
'imperative' paras. of shak, be able
z²aeit (shaknoti) = (5 pp) to be able
z²aeim (shaknomi) = am I able
z²aei; (shaknoshhi) = you are able
zKy (shakya) = possible
zKy< (shakyaM) = is able
zKy> (shakyaH) = practical
zKyÅvat! (shakyattvaat.h) = from
capability
zKyse (shakyase) = are able
z³Sy (shakrasya) = (masc.poss.S) of
God Indra
z»r> (sha.nkaraH) = Lord Siva
z»a (sha.nkaa) = doubt
zΠ(sha.nkha) = conch shell
zŒ< (sha.nkhaM) = conchshell
zŒ> (sha.nkhaH) = (m) a conch
zŒa> (sha.nkhaaH) = conchshells
zŒan! (sha.nkhaan.h) =
conchshells
zŒaE (sha.nkhau) = conchshells
zQ (shaTha) = Rogue
zQ> (shaThaH) = deceitful
zfœbl (shaD.hbala) = Six Strengths.
A method of determining planetary
powers
zfœvgR (shaD.hvarga) = The Six
Harmonic Charts: Rashi, Hora,
dreshhkaaNa, navaa.nsha,
dvadasha.nsha and tri.nsha.nsha
zt (shata) = Hundred
zt< (shataM) = a hundred
ztkaeiq (shatakoTi) = 100 koti or
1000 millions
zttÙI (shatatantrii) = (f) santoor
(shatatanrii viiNaa)
zttarka (shatataarakaa) = Twenty-
fourth nakshatra, hundred minor stars
ztpdI (shatapadii) = (f) centipede
ztz> (shatashaH) = hundreds
ztaiÉzk (shataabhishaka) = Twenty-
fourth nakshatra (also shatataarakaa)
zten (shatena) = hundred
ztE> (shataiH) = by hundreds
zÇu (shatru) = enemy
zÇuÉav (shatrubhaava) = House of
Enemies or 6th
zÇu< (shatruM) = the enemy
zÇu> (shatruH) = enemy
zÇuTve (shatrutve) = because of
enmity
zÇun! (shatrun.h) = enemies
zÇuvt! (shatruvat.h) = as an enemy
zÇaE (shatrau) = in (towards) the
enemy
zin (shani) = Saturn
zinvar (shanivaara) = Saturday
znE> (shanaiH) = slowly
ziNt< (shantiM) = perfect peace
zpit (shapati) = (1 pp) to curse
zBd (shabda) = Word
zBd< (shabdaM) = sound
zBd> (shabdaH) = combined sound
zBdkae; (shabdakoshha) =
dictionary, lexicon, vocabulary,
glossary
zBdkae;> (shabdakoshhaH) = (m)
dictionary
zBdäü (shabdabrahma) = ritualistic
principles of scriptures
zBds<¢h (shabdasa.ngraha) =
vocabulary
zBdsmUh (shabdasamUha) = a
group of words, a collection of
words, glossary
zBdaidn! (shabdaadin.h) = sound
vibration, etc
zBdawR (shabdaartha) = meaning
of (any) word
zBdavil> (shabdaavaliH) = (f)
glossary
zBxawR (shabdhaartha) = word by
word meaning
zm (shama) = Tranqulity
zm< (shamaM) = mental
tranquillity
zm> (shamaH) = cessation of all
material activities
zmn< (shamanaM) = subsiding
zMbUk> (shambuukaH) = (m)
snail
zMÉu (shambhu) = a name of Shiva
zy (shaya) = Sleep
zyn (shayana) = a bed
zyn< (shayanaM) = sleep
zynàkaeó>
(shayanaprakoshhThaH) = (m)
bedroom
zynagar< (shayanaagaaraM) = (n)
dormitory
zynasn (shayanaasana) = the
repose posture
zYya (shayyaa) = (f) bed
zr (shara) = Arrow
zr[ (sharaNa) = Refuge
zr[< (sharaNaM) = resort/surrender
zr[awIR (sharaNaarthii) = Refugee
zr{yaE (sharaNyau) = the refuge ,
people who are worthy of giving
asylum, protection to
zrdœ (sharad.h) = autumn
zrd> (sharadaH) = (autumnal
seasons) years
zrIr (shariira) = body (neut)
zrIr< (shariiraM) = body
zrIrma*< (shariiramaadyaM) =
body + the beginning
zrIrSw< (shariirasthaM) = situated
within the body
zrIrSw> (shariirasthaH) = dwelling
in the body
zrIrai[ (shariiraaNi) = bodies
zrIir[> (shariiriNaH) = of the
embodied soul
zrIre (shariire) = in the body
zkRra (sharkaraa) = (f) sugar
zmR (sharma) = grace
zlÉ (shalabha) = a locust
zlÉ> (shalabhaH) = (m)
grasshopper
zlÉasn (shalabhaasana) = the locust
posture
zlaka (shalaakaa) = a small twig (in
this case, like an eye-pencil)
zLy> (shalyaH) = (m) porcupine
zLykar> (shalyakaaraH) = (m)
surgeon
zLyicikTsk> (shalyachikitsakaH) =
(m) surgeon
zv (shava) = cadaver
zvpeitka (shavapetikaa) = (f)
coffin
zvasn (shavaasana) = the corpse
posture
zz (shasha) = rabbit
zz> (shashaH) = (m) rabbit
zza» (shashaa.nka) = moon
zza»> (shashaa.nkaH) = the moon
ziz (shashi) = moon
zizsUyRyae> (shashisuuryayoH)
= of the moon and the sun
zzI (shashii) = the moon
zñCDaiNt< (shashvachchhaantiM)
= lasting peace
zòòk (shashhTashhTaka) = 6th and
8th from each other
zò(a<z (shashhTyaa.nsha) = A
varga. The 60th Harmonic Chart.
Used in cases of delineation of twins
zô (shastra) = weapon
zô< (shastraM) = weapon
zôpa[y> (shastrapaaNayaH) =
those with weapons in hand
zôpUta> (shastrapuutaaH) =
having become holy by (strike of)
weapon
zôÉ&ta< (shastrabhRitaaM) = of
the carriers of weapons
zôsMpate (shastrasampaate) = in
releasing his arrows
zôai[ (shastraaNi) = weapons
zˆ)rI (shafarii) = a very small fish
za<tmUitRm!
(shaa.ntamuurtim.h) = the
personification of peace or unruffled
benign-looking
za<it> (shaa.ntiH) = peace
zakahar (shaakaahaara) =
macrobiotic, vegetarian
zaik[I (shaakiNii) = the goddess in
vishuddha chakra
zao (shaakha) = branch
zao< (shaakhaM) = branches
zaoa (shaakhaa) = (fem) branch
zaoa> (shaakhaaH) = branches
zaiqka (shaaTikaa) = (f) saree
zaix (shaadhi) = just instruct
zaNt (shaanta) = the sentiment of
happiness, peace, pleasure
zaNt> (shaantaH) = peaceful
zaNtrjs< (shaantarajasaM) = his
passion pacified
zaiNt (shaanti) = calmness
zaiNt< (shaantiM) = peace
zaiNt> (shaantiH) = peace
zaNTyêp< (shaantyaruupaM) = the
letter 'shA'+ANTYARUPAM ,
having this form in the end
zaMÉvI (shaambhavii) = related to
Shiva who is known as shambhu
zaMÉvImuÔa
(shaambhaviimudraa) = gazing
between ones eyes
zaMyit (shaamyati) = (4 pp) to stop
zarda (shaaradaa) = Wife of Sri
Ramakrishna (also Goddess
Sarasvati)
zarIr< (shaariiraM) = in keeping
body and soul together
zaÊRl> (shaardulaH) = tiger
zañt< (shaashvataM) = original
zañt> (shaashvataH) = permanent
zañtxmRgaeÝa
(shaashvatadharmagoptaa) =
maintainer of the eternal religion
zañtSy (shaashvatasya) = of the
eternal
zañta> (shaashvataaH) = eternal
zañtI> (shaashvatiiH) = many
zañte (shaashvate) = of the Vedas
zaô (shaastra) = science
zaô< (shaastraM) = revealed
scripture
zaôivix< (shaastravidhiM) = the
regulations of the scriptures
zaôai[ (shaastraaNi) = sciences
(Scriptures)
zaôe (shaastre) = (loc.S) in the
scriptures
izo{fI (shikhaNDii) = Sikhandi
izor (shikhara) = tip, peak
izorm! (shikharam.h) = (n) summit,
mountain top
izoir[a< (shikhariNaaM) = of all
mountains
izio< (shikhi.n) = peacock
izr> (shiraH) = head
izrs! (shiras.h) = head
izrsa (shirasaa) = with the head
izrôa[ (shirastraaNa) = (m) helmet
izrI; (shiriishha) = name of a flower
izraevedna (shirovedanaa) = (f)
headache
iz;R (shirshha) = the head
iz;aRsn (shirshhaasana) = the head-
stand posture
izsR¼‚óasn
(shirsa.ngushhThaasana) = the deep
lunge posture
izla (shilaa) = (fem) stone
iziLpn! (shilpin.h) = sculptor
izLpI (shilpii) = (m) sculptor
izv (shiva) = the destroyer
izvsutay (shivasutaaya) = to the
son of 'shiva'
izizr (shishira) = frosty season
izòTv (shishhTatva) = wisdom
iz:y (shishhya) = student
iz:y> (shishhyaH) = disciple
iz:ym! (shishhyam.h) = the disciple.
the student
iz:yan! (shishhyaan.h) = desciples
iz:ye[ (shishhyeNa) = disciple
iz:yE> (shishhyaiH) = disciples
iz][ (shikShaNa) = teaching
iz][ (shikShaNa) = education
iz][< (shikShaNaM) = of teaching
iz]te (shikShate) = (1 ap) to learn
zI (shii) = to sleep
zI¢< (shiigraM) = hurry; quickness
zIº< (shiighraM) = immediately
zIt (shiita) = cold
zItk (shiitaka) = (m) refrigerator
zItl (shiitala) = cool
zIzR (shiirsha) = head
zI;R (shiirshha) = head
zIl (shiila) = character
zIl< (shiilaM) = chastity
zIlm! (shiilam) = good conduct,
virtue
zIZkar> (shiishkaaraH) = (m) a
whistle
zu<Q> (shu.nThaH) = roasted?
zuk (shuka) = parrot
zuk> (shukaH) = (m) parrot
zukhirt> (shukaharitaH) = dark
green colour (literally, parrot green)
zui´> (shuktiH) = oyster
zu³ (shukra) = The planet Venus.
The word means Semen or Sexual
Secretions
zu³var (shukravaara) = Friday
zu¬ (shukla) = light
zu¬> (shuklaH) = the white
fortnight
zuc> (shuchaH) = worry
zuic (shuchi) = clean
zuic> (shuchiH) = pure
zucIna< (shuchiinaaM) = of the
pious
zucaE (shuchau) = in a sanctified
zu{QI (shuNThii) = (f) ginger
zu{fa (shuNDaa) = (f) elephant's
trunk
zuÏ (shuddha) = pure
zuÏp] (shuddhapakSha) = Bright
side of the lunar month, also
shuklapaksha
zuÏye (shuddhaye) = for the
purpose of purification
zuÔ (shudra) = the caste of servants
and labourers
zunk (shunaka) = (m) dog
zuin (shuni) = in the dog
zuäta (shubrataa) = whiteness
zuÉ (shubha) = good, auspicious
zuÉ< (shubhaM) = good ,
auspicious
zuɢh (shubhagraha) = Benefic
planet
zuÉid (shubhadi) = giver of
auspicious
zuÉSy (shubhasya) = of good things
zuÉan! (shubhaan.h) = the
auspicious
zuÉaSte (shubhaaste) = shubhAH
+ te:good + your
zuæ (shubhra) = clean
zuLk< (shulkaM) = (n) fees, duty
zuïUza (shushruushaa) = service
zu:ke (shushhke) = in the drying up
of
zu:yit (shushhyati) = (4 pp) to dry
zUÔ (shuudra) = untouchable
zUÔ> (shuudraH) = lower-class
men
zUÔSy (shuudrasya) = of the
shudra
zUÔa[a< (shuudraaNaaM) = of the
shudras
zUNy (shuunya) = zero
zUNy< (shuunyaM) = zero
zUNyta (shuunyataa) = vacuum
zUr (shuura) = valiant
zUra> (shuuraaH) = heroes
zUrae (shuuro) = warrior or skilled
one
zUpRk[Rk< (shuurpakarNakaM) =
having long ears
zUl (shuula) = triant , trishuula
z&<gar (shRi.ngaara) = the
sentiment of love
z&gal> (shRigaalaH) = fox
z&Œla (shRi.nkhalaa) = (f) a chain
z&¼m! (shRi.ngam.h) = (n) horn
z&[u (shRiNu) = just hear
z&[uyat! (shRiNuyaat.h) = does
hear
z&[uyam (shRiNuyaama) = May
we hear
z&[aeit (shRiNoti) = (5 pp) to
listen
z&{vt> (shRiNvataH) = hearing
z&{vn! (shRiNvan.h) = hearing
zei[;evet (sheNishheveta) = does
not marry
ze; (sheshha) = remaining
zEBy> (shaibyaH) = Saibya
zEl (shaila) = shell
zElaixraj (shailaadhiraaja) = the
king of mountains(Himaalayaas)
zElI (shailii) = (f) style
zaecg&hm! (shouchagRiham.h) =
(n) toilet
zaek (shoka) = sorrow
zaek< (shokaM) = lamentation
zaekht< (shokahataM) =
attacked(hata) by grief(shoka)
zaecit (shochati) = (1 pp) to grieve
zaecnIy (shochaniiya) = adj.
lamentable
zaeictu< (shochituM) = to lament
zaeCy (shochya) = (participle,fem.)
fit to be worried about;worth-
concern
zaei[t (shoNita) = red (adj) ; blood
(neut)
zaew> (shothaH) = (m) swelling
zaedza<z (shodashaa.nsha) = A
Varga. The 16th Harmonic Chart.
Used for deeper delineation of
Fourth House matters
zaexn (shodhana) = purification
zaeÉ! (shobh.h) = to shine, look
good
zaeiÉin (shobhini) = person
glowing with
zaeÉet (shobheta) = shine
zae;yit (shoshhayati) = dries
zaEc (shaucha) = mental and bodily
cleanliness
zaEc< (shauchaM) = cleanliness
zaEy¡ (shauryaM) = heroism
Zmïu (shmashru) = moustache,
beard
Zyit (shyati) = to sharpen
Zyaml (shyaamala) = dark
Zyaml< (shyaamalaM) = the dark-
complexioned one
Zyala> (shyaalaaH) = brothers-in-
law
ïFavan! (shraDhaavaan.h) =
believer; man of faith
ïÎxana> (shraddadhaanaaH) = with
faith
ïÏ> (shraddhaH) = faith
ïÏya (shraddhayaa) = with faith
ïÏyaiNvt> (shraddhayaanvitaH) =
accompanied with faith
ïÏyaiNvta> (shraddhayaanvitaaH)
= with faith
ïÏa (shraddhaa) = (f) faith
ïÏa< (shraddhaaM) = faith
ïÏavNt> (shraddhaavantaH) = with
faith and devotion
ïÏavan! (shraddhaavaan.h) = a
faithful man
ïm (shrama) = (masc) excertion
ïmjIivvad> (shramajiivivaadaH) =
(m) proletarianism
ïyit (shrayati) = (1 pp) to reach
ïv> (shravaH) = having heard(old
learned man?)
ïv[ (shravaNa) = Twenty-second
nashaktra
ïivòa (shravishhTaa) = Twenty-third
nakshatra also known as
dhanishhThaa
ïaMyit (shraamyati) = (4 pp) to be
tired
iïta> (shritaaH) = taking shelter of
iïvTs (shrivatsa) = the curl on
Vishnu's breast
ïI (shrii) = Added before a name to
show respect
ïI> (shriiH) = wealth
ïIg[ezay (shriigaNeshaaya) = to
Lord Ganesh
ïIdêp (shriidaruupa) = resembling
lakshmii
ïIpit (shriipati) = LakShmi's consort
MahAvishhNu's
ïIbuxkaEizk (shriibudhakaushika)
= sHrI budhakaushika (the author of
this hymn)
ïIÉgvanuvac
(shriibhagavaanuvaacha) = the
Supreme Personality of Godhead
said
ïImCDNkrÉgvt!cr[E>
(shriimachchhankarabhagavat.h+char
aNaiH) = by the Shankaracharya
who is known
ïImt! (shriimat.h) = honourable
prefix
ïImt< (shriimataM) = of the
prosperous
ïImdœ (shriimad.h) = respectful
prefix
ïIman! (shriimaan.h) = the man
with 'shrI' i.e. the endowed man
ïIram (shriiraama) = Lord Rama
ïIram< (shriiraamaM) = shri rAma
ïIramc<Ôcr[aE
(shriiraamacha.ndracharaNau) = the
two feet of rAmachandra
ïIramc<ÔàITyweR
(shriiraamacha.ndrapriityarthe) = For
pleasing the Lord sItArAma
ïIramc<Ôm!
(shriiraamacha.ndram.h) = rAma
ïIramËt< (shriiraamaduutaM) = the
messenger of rAma
ïIramrKza (shriiraamarakshaa) =
the protection of Lord Rama
ïu[aeit (shruNoti) = (5 pp) to hear
ïut (shruta) = knowledge
ïut< (shrutaM) = heard
ïutvan! (shrutavaan.h) =
knowledgeable
ïutSy (shrutasya) = all that is
already heard
ïuit (shruti) = ear or veda
ïuitpray[a> (shrutiparaayaNaaH)
= inclined to the process of hearing
ïuitmt! (shrutimat.h) = having ears
ïutI (shrutii) = that which hears
i.e.ears
ïuten (shrutena) = (instr.S) thro'
hearing, or thro' Veda
ïutaE (shrutau) = have been heard
ïuTva (shrutvaa) = having heard
ïe[I (shreNii) = scale
ïey> (shreyaH) = good
ïeyan! (shreyaan.h) = far better
ïeó (shreshhTha) = best
ïeó> (shreshhThaH) = a respectable
leader
ïeóaE (shreshhThau) = the best (2
persons)
ïaetVySy (shrotavyasya) = toward
all that is to be heard
ïaetarm! (shrotaaram.h) = one who
hears
ïaeÇ< (shrotraM) = ears
ïaeÇadIin (shrotraadiini) = such as
the hearing process
ða"te (shlaaghate) = (1 ap) to praise
ñ> (shvaH) = tomorrow
ñpake (shvapaake) = in the dog-
eater (the outcaste)
ñzur (shvashura) = father-in-law
ñzuran! (shvashuraan.h) = fathers-
in-law
ñzUra> (shvashuuraaH) = fathers-
in-law
ñsn! (shvasan.h) = breathing
ñisit (shvasiti) = breathe
ñan (shvaana) = Dog
ñas (shvaasa) = Breath
ñasàñas (shvaasaprashvaasa) =
heaving and sighing
ñet (shveta) = (adj) white
ñetket> (shvetaketaH) =
Shvetaketu(maan with white flag?)
ñetays> (shvetaayasaH) = (m)
steel
ñetE> (shvetaiH) = with white
;qœpd (shhaTpada) = one with six
legs (insect) ; here, a bumble bee
;fœ (shhaD.h) = six
;f(Ù< (shhaDyantraM) = (n)
conspiracy
;[! (shhaN.h) = six
;{f (shhaNDa) = (masc/neut)
collection.
;{masa> (shhaNmaasaaH) = the
six months
;{muo (shhaNmukha) = with six
mouths, a name of Kartikeya
;Tkar> (shhatkaaraH) = (m) sixer
(cricket)
;dœ (shhad.h) = to sit
;óai[ (shhashhThaaNi) = the six
;aefz (shhoDasha) = number sixteen
;aefz> (shhoDashaH) = number
sixteen
s (sa) = he
s<¢h> (sa.ngrahaH) = collection,
repertoire, conglomeration, sum,
totality, compilation, epitome,
summary
s<calk (sa.nchaalaka) = manager,
coordinator
s<padk (saMpaadaka) = editor
s<padkIy (saMpaadakiiya) =
editorial
s<padn< (saMpaadanaM) =
editing, accomplishing, effecting,
fulfilment, gaining, obtaining,
acquiring, cleaning, clearing
st! (sat) = existence.
sÅv (sattva) = essence, main quality
or essence of being.
smiNvt (samanvita) = (p.p)
Connected with, connected in natural
order; followed; Endowed with;
affected by; collected together
(sam.h + anu+ root i) .
smUh> (samUhaH) = group,
collection, multitude, assemblage,
aggregate, number, flock, troop
smUhn< (samuuhanaM) =
bringing together, collection, plenty
syt (sayata) = attempting
s<mUFÉaivn!
(saMmuuDhabhaavin.h) = adj.
deluded
s< (saM) = prefix for well
s<t& (saM+tRi) = to cross
s<kq (sa.nkaTa) = calamity /
danger
s<k…cn (sa.nkuchana) = shrinkage
s<git (sa.ngati) = company
s<gitrEka (sa.ngatiraikaa) =
sa.ngatiH+ekA, company+(only) one
(way)
s<gr (sa.ngara) = (m) a vow
s<gvijRt> (sa.ngavarjitaH) = freed
from the contamination of fruitive
activities and mental speculation
s<gIt (sa.ngiita) = music
s<¢h (sa.ngraha) = collection
s<¢h> (sa.ngrahaH) = the
accumulation
s<¢he[ (sa.ngraheNa) = in
summary
s<¢amÉUim (sa.ngraamabhuumi)
= (fem) battleground
s<¢am< (sa.ngraamaM) =
fighting
s<"qn (sa.nghaTana) = organisation
s<"nn (sa.nghanana) =
condensation
s<";R (sa.ngharshha) = conflict
s<"e (sa.nghe) = (loc.sing.) in
Union or togetherness or group
s<cy (sa.nchaya) = collection
s<tuln (sa.ntulana) = balance
s<dmn (sa.ndamana) = inhibition
s<dzRy (sa.ndarshaya) = (verbal
stem) to show
s<xan< (sa.ndhaanaM) =
combination?
s<inxaE (sa.nnidhau) = in the
presence of, close
s<Nyis (sa.nnyasi) = one who has
renounced the world
s<NySt (sa.nnyasta) = one who has
renounced
s<NySy (sa.nnyasya) = giving up
completely
s<Nyas (sa.nnyaasa) = of
renunciation
s<Nyas< (sa.nnyaasaM) =
renunciation
s<Nyas> (sa.nnyaasaH) =
renunciation of work
s<Nyasnat! (sa.nnyaasanaat.h) =
by renunciation
s<NyasSy (sa.nnyaasasya) = of
renunciation
s<NyasI (sa.nnyaasii) = renouncer
s<NyasIna< (sa.nnyaasiinaaM) =
for the renounced order
s<Nyasen (sa.nnyaasena) = by the
renounced order of life
s<pkR (saMparka) = contact
s<pZyn! (saMpashyan.h) =
(pr.participle) looking at
s<pU[R (saMpuurNa) = total
s<pU[Rm! (saMpuurNam.h) =
complete, finis, over
s<àaÝe (saMpraapte) = ( when you
have) reached/obtained
s<àaßaeit (saMpraapnoti) =
attains
s<bNx (saMbandha) = relationship
s<ÉavnamaÇe[
(saMbhaavanaamaatreNa) = by
honouring (with gifts) alone
s<majRyit (saMmaarjayati) = to
clean, to wash, to wipe
s<imï[< (saMmishraNaM) =
mixed
s<yt (sa.nyata) = controlled
s<ym (sa.nyama) = dharana,
dhyana and samadhi taken together
s<ymta< (sa.nyamataaM) = of all
regulators
s<yimn> (sa.nyaminaH) = tamed
or self-denying like that of a hermit
s<ymI (sa.nyamii) = the self-
controlled
s<yMy (sa.nyamya) = keeping
under control
s<yait (sa.nyaati) = verily accepts
s<yav> (sa.nyaavaH) = (m)
haluwa, sweet-dish
s<yu´a> (sa.nyuktaaH) = engaged
s<yuja (sa.nyujaa) = valency
s<yaeg< (sa.nyogaM) =
connection
s<yaegat! (sa.nyogaat.h) = by the
union between
s<yaejyit (sa.nyojayati) = to
thread (i.e. pass a thread through the
eye of a needle)
s<rcna (sa.nrachanaa) = structure
s<l¶ (sa.nlagna) = adjacent, next to
each other, close
s<leo> (sa.nlekhaH) = (m)
instrument (financial)
s<vTsr (sa.nvatsara) = Designated
year, 60 in number and change
cyclically
s<vad (sa.nvaada) = (m)
conversation , dialouge
s<vad< (sa.nvaadaM) =
conversation
s<iv¶ (sa.nvigna) = distressed
s<ivdakar> (sa.nvidaakaaraH) =
(m) contractor
s<v&Ä> (sa.nvRittaH) = settled
s<zy (sa.nshaya) = doubt
s<zy< (sa.nshayaM) = doubts
s<zy> (sa.nshayaH) = doubt
s<zySy (sa.nshayasya) = of the
doubt
s<iztìta> (sa.nshitavrataaH) =
taken to strict vows
s<zuÏ (sa.nshuddha) = washed off
s<zuiÏ> (sa.nshuddhiH) =
purification
s<zaexn (sa.nshodhana) =
research
s<zaexnm! (sa.nshodhanam.h) =
(n) research, discovery
s<iïta> (sa.nshritaaH) = having
taken shelter of
s<sgR (sa.nsarga) = company
s<saxnm! (sa.nsaadhanam) = (n)
resource
s<sar (sa.nsaara) = world
s<sar> (sa.nsaaraH) =
world/family
s<sarat! (sa.nsaaraat.h) = fromthe
world
s<sair[ae (sa.nsaariNo) = ordinary
family man
s<sare (sa.nsaare) = world
s<sare;u (sa.nsaareshhu) = into
the ocean of material existence
s<isÏ> (sa.nsiddhaH) = he who is
mature
s<isiÏ< (sa.nsiddhiM) = in
perfection
s<isÏaE (sa.nsiddhau) = for
perfection
s<Skar (sa.nskaara) = impression,
conditioning
s<Skara> (sa.nskaaraaH) =
(Masc.Nom.Pl.) prescribed ritual
duties(16?)
s<Sk«t! (sa.nskRit.h) = Sanskrit
s<Sk«t (sa.nskRita) = refined
s<Sk«tizKz[<
(sa.nskRitashikshaNaM) = learning
of Sanskrit
s<Sk«it (sa.nskRiti) = culture
s<St_y (sa.nstabhya) = by
steadying
s<Swa (sa.nsthaa) = (f) institution
s<Swan< (sa.nsthaanaM) = (n)
institute
s<SwapnawaRy
(sa.nsthaapanaarthaaya) = to
reestablish
s<SpzRja> (sa.nsparshajaaH) =
by contact with the material senses
s<SpzRn (sa.nsparshana) = (neut)
contact
s<Sm&Ty (sa.nsmRitya) =
remembering
s<hrte (sa.nharate) = winds up
s<har (sa.nhaara) = destroy (take
away)
s<har> (sa.nhaaraH) = (m)
slaughter, destruction
s<iht (sa.nhita) = sandhi : the
phonetic combination of words in
sanskrit
s<ihta (sa.nhitaa) = (f) code
s<ihtas<ix> (sa.nhitaasa.ndhiH)
= sa.nhitaa+sandhiH joined together?
s<ù (sa.nhRi) = to completely
destroy
s<ùò (sa.nhRishhTa) = (adj) happy
s<}ke (sa.nGYake) = which is
called
s<}aw¡ (sa.nGYaarthaM) = for
information
s<i}t< (sa.nGYitaM) = in the
matter of
s<i}t> (sa.nGYitaH) = is called
s<}E> (sa.nGYaiH) = named
s> (saH) = He
skl (sakala) = the entire
sklain (sakalaani) = all
sklapdam! (sakalaapadaam.h) =
all dangers'
skar[m! (sakaaraNam.h) = with
reason
skaz (sakaasha) = company
sk«t! (sakRit.h) = (ind) once
sk«dip (sakRidapi) = once even
s´ (sakta) = attached
s´< (saktaM) = attached
s´> (saktaH) = attached, engrossed,
absorbed
s´hœ (saktah) = capable of
s´a> (saktaaH) = being attached
siKwnI (sakthinii) = pivotal region?
soa (sakhaa) = friend
sio (sakhi) = friend
soIn! (sakhiin.h) = friends
soEv (sakhaiva) = like a friend
sOyu> (sakhyuH) = with a friend
sgÌd< (sagadgadaM) = with a
faltering voice
s»qasn (sa.nkaTaasana) = the
dangerous posture
s»r> (sa.nkaraH) = such unwanted
children
s»rSy (sa.nkarasya) = of unwanted
population
s»lnm! (sa.nkalanam.h) = (n)
addition
s»Lp (sa.nkalpa) = determination
s»Lp> (sa.nkalpaH) = (m) decision,
resolution, plan
s»‚ict! (sa.nkuchit.h) = (adj)
limited, narrow
s»et (sa.nketa) = indication
s»et> (sa.nketaH) = (m) address,
information
s'œ³m[ (sa.nkramaNa) =
concurrence, coming together
s'œ³aiNt (sa.nkraanti) = the
festival of makara sankraant
s'œOya (sa.nkhyaa) = (f) number,
count
s'œOye (sa.nkhye) = in the
battlefield
s¼ (sa.nga) = togetherness,
closeness
s¼< (sa.ngaM) = attachment
s¼> (sa.ngaH) = attachment
s¼[k (sa.ngaNaka) = computer
s¼rt> (sa.ngarataH) = indulging in
good company
s¼riht< (sa.ngarahitaM) = without
attachment
s¼ivvijRt> (sa.ngavivarjitaH) =
free from all association
s¼vIihn> (sa.ngaviihinaH) =
bereft of company
s¼at! (sa.ngaat.h) = from
attachment
s¼It (sa.ngiita) = music
s¼Itkm! (sa.ngiitakam.h) = (n) a
music concert
s¼e (sa.nge) = in the company
s¼en (sa.ngena) = by association
s'Ϣam (sa.ngraama) = battle,
battlefield
s'œ" (sa.ngha) = group,
organisation, gathering
s'œ"iqt (sa.nghaTita) = united
s'œ"a> (sa.nghaaH) = the
assemblies
s'œ"at> (sa.nghaataH) = the
aggregate
s'œ"E> (sa.nghaiH) = the groups
scNt (sachanta) = to accompany,
procure
sicv (sachiva) = (m) minister
sicv> (sachivaH) = (m) secretary
sceta> (sachetaaH) = in my
consciousness
sCDBd> (sachchhabdaH) = the
sound sat
sjl (sajala) = With water
s¾ (sajja) = adorned, equipped
s¾te (sajjate) = becomes attached
s¾n (sajjana) = good man
s¾Nte (sajjante) = they become
engaged
sÂy (saJNchaya) = collection
sÂyan! (saJNchayaan.h) =
accumulation
siÂka (saJNchikaa) = (f) file
siÁDÚ (saJNchhinna) = cut
sÃnyn! (saJNjanayan.h) =
increasing
sÃy (saJNjaya) = O Sanjaya
sÃyit (saJNjayati) = binds
sÃayte (saJNjaayate) = develops
sÃIvnI (saJNjiivanii) = a life-
restoring elixir or herb
s{"qn (saNghaTana) =
organisation, unity
st! (sat.h) = a good man
sit!ct!AnNd (sat.hchit.haananda) =
bliss consciousness
st> (sataH) = of the eternal
stt (satata) = always
stt< (satataM) = always
sttyu´ana< (satatayuktaanaaM) =
always engaged
sta< (sataaM) = of saintly people
sit (sati) = being
stI (satii) = Sati
sTkar (satkaara) = respect
sTkayR (satkaarya) = good or
useful work particularly helpful to
many
sÅv (sattva) = inner strength
sÅv< (sattvaM) = the strength
sÅvvt< (sattvavataM) = of the
strong
sÅvs<zuiÏ> (sattvasa.nshuddhiH)
= purification of one's existence
sÅvSwa> (sattvasthaaH) = those
situated in the mode of goodness
sÅvat! (sattvaat.h) = from the mode
of goodness
sÅvana< (sattvaanaaM) = good
beings'
sÅvanuêpa (sattvaanuruupaa) =
according to the existence
sÅve (sattve) = the mode of
goodness
sTpué; (satpurushha) = good man
sTy (satya) = Truth
sTy< (satyaM) = Truth
sTymev (satyameva) = Truth alone
sTys<x< (satyasa.ndhaM) = the
one bound by Truth
sTySy (satyasya) = of truth
sÇ< (satraM) = (n) session
sTs¼Tve (satsa.ngatve) = in good
company
sÑve (sad.hbhave) = in the sense of
the nature of the Supreme
sdy (sadaya) = compassionate
sdst! (sadasat.h) = to cause and
effect
sda (sadaa) = always
sdacarœ (sadaachaar) = good
conduct / behaviour
sdanNd (sadaananda) = ever
joyous
sdaizv (sadaashiva) = a form of
Shiva
sÊpyaeg (sadupayoga) = correct or
right use derived from sat.h +
upayoga
s†z (sadRisha) = (adj) similar,
looking like
s†z< (sadRishaM) = accordingly
s†z> (sadRishaH) = like
s†zI (sadRishii) = like that
sdEv (sadaiva) = always
sdaeidt (sadodita) = always,
constant
sdae;< (sadoshhaM) = with fault
sÌmy (sadgamaya) = sat.h and
gamaya: Truth and lead(causal of
'go')
sÓ‚iÏ< (sadbuddhiM) =
sat.h+buddhiM,
good+awareness(loosely
speaking:mind)
s*> (sadyaH) = instantly
s*hœ (sadyah) = immediately
sn! (san.h) = being so
snatn (sanaatana) = ancient
snatn< (sanaatanaM) = eternal
atmosphere
snatn> (sanaatanaH) = eternally
the same
snatna> (sanaatanaaH) = eternal
sNkLpmStu (sankalpamastu) =
saMkalpaM + astu:resolution + let
there be
sNt> (santaH) = the devotees
sNtt (santata) = repeated
sNttgmn (santatagamana) =
unbroken togetherness
sNtÝ (santapta) = burning
sNtir:yis (santarishhyasi) = you
will cross completely
sNta> (santaaH) = are respected
sNtap (santaapa) = harrasment
siNt (santi) = there are
sNtuò (santushhTa) = satisfied
sNtuò> (santushhTaH) = perfectly
satiated
sNtaez (santosha) = satisfaction
sNtae; (santoshha) = satisfaction
sNdÉR (sandarbha) = reference
sN†ZyNte (sandRishyante) = are
seen
sNdez (sandesha) = message
sNdeh> (sandehaH) = (m) doubt
siNx (sandhi) = The junctional point
of two consecutive bhaavas
sNxIkal (sandhiikaala) = twilight
(both morning and evening time)
sÚÏ> (sannaddhaH) = fully armed,
prepared
siÚÉain (sannibhaani) = as if
siÚyMy (sanniyamya) = controlling
siÚivò> (sannivishhTaH) = situated
siÚihte (sannihite) = (in the)
presence/nearness of
spÆan! (sapatnaan.h) = enemies
sÝ (sapta) = seven
sÝvgR (saptavarga) = Seven Vargas
a sequence of varga or harmonic
charts. Consists of Rashi, Hora,
Drekkana, navaa.nsha,
dvaadasha.nsha, tri.nshaa.nsha and
Saptaa.nsha
sÝa<z (saptaa.nsha) = A varga. The
harmonic Seventh Division. Used for
delineations of Children and
Grandchildren and one's creative
projections
s)l (saphala) = fruitful
sbaNxvan! (sabaandhavaan.h) =
along with friends
sÉa (sabhaa) = assembly
sÉasd (sabhaasada) = literally one
who sits in the assembly
sm (sama) = Equal
sm< (samaM) = in equanimity
sm<tat! (sama.ntaat.h) = from all
around
sm> (samaH) = equipoised
smkaenasn (samakonaasana) =
the sideways leg-splits posture
sm¢< (samagraM) = in total
sm¢an! (samagraan.h) = all
sm"nta (samaghanataa) =
isodensity
smicÄ> (samachittaH) = equal-
minded/equanimity
smicÄTv< (samachittatvaM) =
equilibrium
smcuMbkzIl
(samachumbakashiila) = isoclinic
smtl (samatala) = Level surface
smta (samataa) = equilibrium
smitTy (samatitya) = transcending
smtItain (samatiitaani) =
completely past
smtael (samatola) = equillibrium
smTv< (samatvaM) = equanimity
smd (samada) = furious
smdzRn> (samadarshanaH) =
seeing equally
smdizRn> (samadarshinaH) = who
see with equal vision
smixgCDit (samadhigachchhati) =
attains
smNtt> (samantataH) = from all
sides
smNtat! (samantaat.h) =
everywhere
smNvy> (samanvayaH) = (m) co-
ordination
smiNvt> (samanvitaH) = qualified
smàitÔVy (samapratidravya) =
isoantibody
smbaýa¼ (samabaahyaa.nga) =
isocortex
smbuÏy> (samabuddhayaH) =
equally disposed
smbuiÏ> (samabuddhiH) = having
equal intelligence
smÉar (samabhaara) = isobaric
smÉarÅv (samabhaarattva) =
isobarism
smÉairk (samabhaarika) = isobar
smÉujIy (samabhujiiya) = (adj)
equilateral
smmULyta (samamuulyataa) =
equivalence
smy (samaya) = time
smcaR (samarchaa) = well
worshipped
smvi[Rk (samavarNika) =
isochromatic
smvtRta¢e (samavartataagre) =
was there before
smviSwt< (samavasthitaM) =
equally situated
smvay> (samavaayaH) = (m)
company
smivlaepI (samavilopii) = isobestic
smv&ÄI (samavRittii) =
prANayAma with equally long
inhalation, exhalation, suspension
smveta> (samavetaaH) =
assembled
smvetan! (samavetaan.h) =
assembled
smVyaisk (samavyaasika) =
isodiametric
sms<l¶k (samasa.nlagnaka) =
isoagglutinative
sms<l¶ta (samasa.nlagnataa) =
isoagglutination
sms<l¶Åv (samasa.nlagnattva) =
isoagglutinin
smSt (samasta) = all
smSt< (samastaM) = entire
smSta> (samastaaH) = all; the
entire
smiSwtI (samasthitii) = standing
still
sma> (samaaH) = like
smak…l (samaakula) = (adj)
confused, bewildered
smagta> (samaagataaH) =
assembled
smacr (samaachara) = do perfectly
smacrn! (samaacharan.h) =
practicing
smaj (samaaja) = Society
smajtÙ (samaajatantra) =
democratic
smajvad (samaajavaada) =
socialism
smajseva (samaajasevaa) = social
service benefiting society
smaxatu< (samaadhaatuM) = to
fix
smaxay (samaadhaaya) = fixing
smaixna (samaadhinaa) = by
complete absorption
smaixivxan (samaadhividhaana) =
in the state of trance
smaixSwSy (samaadhisthasya) =
of one situated in trance
smaxI (samaadhii) = state where
the aspirant is one with the object of
his meditation
smaxaE (samaadhau) = in the
controlled mind
sman (samaana) = identical,
likeness, comparable
smana> (samaanaaH) =
(Masc.nom.pl) are equal
smaÝm! (samaaptam.h) = is
complete or over
smaßaei; (samaapnoshhi) = You
cover
smayu´> (samaayuktaH) =
keeping in balance
smarMÉa> (samaarambhaaH) =
attempts
smaraeh (samaaroha) =
programme
smaraeh> (samaarohaH) = (m)
function
smaivò> (samaavishhTaH) =
absorbed
smav&t> (samaavRitaH) =
covered
smas (samaasa) = compound word
smast> (samaasataH) = in
summary
smasen (samaasena) = in summary
smahtu¡ (samaahartuM) = in
destroying
smaiht (samaahita) = (adj) content,
satisfied
smaiht> (samaahitaH) =
approached completely
simitÃy> (samitiJNjayaH) =
always victorious in battle
simtI (samitii) = committee
simÏ> (samiddhaH) = blazing
smIkr> (samiikaraH) = (m) electric
iron
smIkr[ (samiikaraNa) = equation
smIpSw (samiipastha) = (standing)
nearby
smIpe (samiipe) = (adv) near
smI]! (samiikSh.h) = to examine
smIúy (samiikShya) = after seeing
smuTwen (samutthena) = arisen
from
smuTpÚ (samutpanna) = arisen
smuday (samudaaya) = assembled
crowd
smuday> (samudaayaH) = (m)
community
smuidt (samudita) = (adj)
flourishing
smuÏtaR (samuddhartaa) = the
deliverer
smuÑv< (samudbhavaM) =
directly manifested
smuÑv> (samudbhavaH) = born of
smuÑvan! (samudbhavaan.h) =
produced of
smu*me (samudyame) = in the
attempt
smuÔ (samudra) = sea
smuÔpyRNta (samudraparyantaa)
= bounded by ocean
smuÔ< (samudraM) = the ocean
smuÔe;U (samudreshhuu) =
among the oceans
smuÚit (samunnati) = prosperity
smupv&t! (samupavRit.h) = Thus
smupiSwt (samupasthita) =
present
smupiSwt< (samupasthitaM) =
present
smupaiït> (samupaashritaH) =
having taken shelter of
smuh (samuha) = (m) group
smuhe (samuhe) = in group
smUh (samuuha) = (m) a multitude,
crowd
sm&Ï (samRiddha) = with full
sm&Ï< (samRiddhaM) =
flourishing
sm&Ïveg> (samRiddhavegaH) =
with full speed
sme (same) = in equanimity
smet< (sametaM) = come together
with
smaE (samau) = in suspension
sMpt! (sampat.h) = assets
sMpiÄ (sampatti) = prosperity
sMpd< (sampadaM) = assets
sMp*te (sampadyate) = he attains
sMpÚ (sampanna) = endowed with
sMpÚe (sampanne) = fully
equipped
sMpkR (samparka) = contact
sMpZyn! (sampashyan.h) =
considering
sMpadk (sampaadaka) = (m) editor
sMpadk> (sampaadakaH) = (m)
editor
sMpadn (sampaadana) = editting
sMpaidka (sampaadikaa) = (f)
editor
sMpIfk> (sampiiDakaH) = (m)
compressor
sMpuiò> (sampushhTiH) = (f)
corroboration
sMpU[R (sampuurNa) = full
sMàkIitRt> (samprakiirtitaH) = is
declared
sMàitóa (sampratishhThaa) = the
foundation
sMàpdœ (samprapad.h) = to
become
sMàv&Äain (sampravRittaani) =
although developed
sMàeúy (samprekShya) = looking
sMPlutaedke (samplutodake) = in
a great reservoir of water
sMbNx (sambandha) = Full
relationship between planets
sMbiNxn> (sambandhinaH) =
relatives
sMÉv (sambhava) = birth
sMÉv< (sambhavaM) = born of
sMÉv> (sambhavaH) = production
sMÉvit (sambhavati) = occur, arise
sMÉviNt (sambhavanti) = they
appear
sMÉva> (sambhavaaH) = produced
of
sMÉvan! (sambhavaan.h) =
produced of
sMÉvaim (sambhavaami) = I do
incarnate
sMÉaivtSy (sambhaavitasya) = for
a respectable man
sMÉUt< (sambhuutaM) = arisen
kim
sMmjRnI (sammarjanii) = (f)
broom
sMmUF (sammuuDha) =
bewildered
sMmUFa> (sammuuDhaaH) =
befooled by material identification
sMmeln< (sammelanaM) = (n)
conference
sMmaeh< (sammohaM) = into
delusion
sMmaeh> (sammohaH) = perfect
illusion
sMmaehat! (sammohaat.h) = from
illusion
sMykœ (samyak.h) = proper
sMyG¢ahiyTva
(samyaggraahayitvaa) =
well+captured
sr> (saraH) = (neut) lake
srit (sarati) = (1 pp) to go
srl (sarala) = straight, candid
srs! (saras.h) = lake
srs (sarasa) = Excellent
srsa< (sarasaaM) = of all reservoirs
of water
srsaNgy:wI (sarasaangayashhthii)
= she whose body is like a (lean)
stick
srSvit (sarasvati) = goddess of
speech and learning
sirta (saritaa) = (f) river
sraej (saroja) = lotus ( one that is
born in a lake)
sraevrm! (sarovaram.h) = (n) lake
sgR> (sargaH) = birth and death
sgaR[a< (sargaaNaaM) = of all
creations
sgeR (sarge) = while taking birth
sgeR=ip (sarge.api) = even in the
creation
spR (sarpa) = snake
spaR[a< (sarpaaNaaM) = of
serpents
svR (sarva) = all
sv¡ (sarvaM) = all
svR> (sarvaH) = all
svRkmR (sarvakarma) = of all
activities
svRkmaRi[ (sarvakarmaaNi) = all
reactions to material activities
svRkar> (sarvakaaraH) = (m)
coalition
svRgt< (sarvagataM) = all-
pervading
svRgt> (sarvagataH) = all-
pervading
svRguýtm< (sarvaguhyatamaM)
= the most confidential of all
svRjgt! (sarvajagat.h) = the eentire
world
svRt> (sarvataH) = on/from all
sides (indecl)
svRtae (sarvato) = from all (sides)
svRÇ (sarvatra) = everywhere
svRÇg< (sarvatragaM) = all-
pervading
svRÇg> (sarvatragaH) = blowing
everywhere
svRwa (sarvathaa) = in all respects
svRda (sarvadaa) = always
svRdeihna< (sarvadehinaaM) = of
all embodied beings
svRÖarai[ (sarvadvaaraaNi) = all
the doors of the body
svRÖare;u (sarvadvaareshhu) = in
all the gates
svRxnu:mtam!
(sarvadhanushhmataam.h) = of all
shooters (bow, arrow carriers)
svRxmaRn! (sarvadharmaan.h) =
all varieties of religion
svRpapE> (sarvapaapaiH) = from
all sinful reactions
svRÉaven (sarvabhaavena) = in all
respects
svRÉUt (sarvabhuuta) = to all
living entities
svRÉUtSw< (sarvabhuutasthaM) =
situated in all beings
svRÉUtiSwt<
(sarvabhuutasthitaM) = situated in
everyone's heart
svRÉUtihte (sarvabhuutahite) = for
the welfare of all living entities
svRÉUtana< (sarvabhuutaanaaM)
= of all living entities
svRÉUtain (sarvabhuutaani) = all
created entities
svRÉUtanI (sarvabhuutaanii) = all
living entities
svRÉUte;u (sarvabhuuteshhu) =
among all living beings
svRÉ&t! (sarvabhRit.h) = the
maintainer of everyone
svRmten (sarvamatena) =
according to all schools of
thought/unanimously
svRyaein;u (sarvayonishhu) = in
all species of life
svRlaek (sarvaloka) = of all planets
and the demigods thereof
svRivt! (sarvavit.h) = the knower of
everything
svRivdœ (sarvavid.h) = one who
knows everything
svRv&]a[a<
(sarvavRikShaaNaaM) = of all trees
svRz> (sarvashaH) = all
svRs<pdam!
(sarvasaMpadaam.h) = all wealth
svRs»Lp (sarvasa.nkalpa) = of all
material desires
svRsMmit> (sarvasammatiH) =
unanimity
svRiSmÚip (sarvasminnapi) = in
all beings
svRSy (sarvasya) = of everyone
svRSv< (sarvasvaM) = all of one's
belongings, holding
svRhr> (sarvaharaH) = all-
devouring
svR}an (sarvaGYaana) = in all
sorts of knowledge
svaR> (sarvaaH) = all
svaR¼ (sarvaa.nga) = the whole
body
svaR¼asn (sarvaa.ngaasana) = the
shoulderstand posture
svaRi[ (sarvaaNi) = all
svaRn! (sarvaan.h) = all kinds of
svaRrMÉ (sarvaarambha) = of all
endeavours
svaRrMÉ> (sarvaarambhaH) = all
ventures
svaRwR (sarvaartha) = for all
worthy or meaningful or riches
svaRwaRn! (sarvaarthaan.h) = all
things
sveR (sarve) = all
sveR_y> (sarvebhyaH) = of all
sveR;a< (sarveshhaaM) = all
sveR;u (sarveshhu) = in all the
sveR][m! (sarvekShaNam.h) = (n)
survey, poll
svER> (sarvai(H) ) =
(Masc.instr.pl.) by all
svER> (sarvaiH) = all
slúm[> (salakShmaNaH) = with
LakshmaNa
sill (salila) = water
sivkar< (savikaaraM) = with
interactions
sivcar (savichaara) =
investigational meditation
sivtkR (savitarka) = inspectional
meditation
sivt& (savitRi) = a name of Sun
sVysaicn! (savyasaachin.h) = O
Savyasaci
szÇ (sashatra) = with
weapons,armed
szr< (sasharaM) = along with
arrows
sSy (sasya) = grain
sh (saha) = With
sh<z (saha.nsha) = Special
positions or points signifying
important events in life. They are
somewhat similar to Arabic parts
sh> (sahaH) = force, strangth (neut)
shkay¡ (sahakaaryaM) = (n) co-
operation
shj (sahaja) = the karma to which
one is born
shjÉav (sahajabhaava) = House of
Siblings or 3rd
shj< (sahajaM) = born
simultaneously
shte (sahate) = (1 ap) to bear
shdev> (sahadevaH) = Sahadeva
shnvvtu (sahanavavatu) = saha +
nau + avatu: together + us + (You)
protect
shnaE (sahanau) = together us
shyaeg> (sahayogaH) = (m)
colloboration
shsa (sahasaa) = (adv) hastily,
perforce
shôavtRnat!
(sahastraavartanaat.h) = according to
the prescribed shAstrA cycle
shö (sahasra) = one thousand
shö< (sahasraM) = 1000 times
shök«Tv> (sahasrakRitvaH) = a
thousand times
shöpat! (sahasrapaat.h) =
thousand-footed
shöbahae (sahasrabaaho) = O
thousand-handed one
shöz> (sahasrashaH) = thousands
shözI;aR (sahasrashiirshhaa) =
thousand-headed
shöSy (sahasrasya) = of many
thousands
shöaNta< (sahasraantaaM) =
similarly, ending after one thousand
shöar (sahasraara) = the thousand-
petalled lotus within the cerebral
cavity
shöa]> (sahasraakShaH) =
thousand-eyed
shöe[ (sahasreNa) = by thousand
shöe;u (sahasreshhu) = out of
many thousands
shay (sahaaya) = helper, friend, ally
shas< (sahaasaM) = with smile
siht< (sahitaM) = with
s]I (sakShii) = witness
s¼aeòI (sa~NgoshhTii) = (f)
symposium
s'œ"tk> (sa~NghatakaH) = (m)
component
sÁ"nk> (sa~nghanakaH) = (m)
condenser
sa (saa) = that is
sa<àt< (saaMprataM) =
(indeclinable) now
sa<Sk«itk (saa.nskRitika) =
cultural
sak< (saakaM) = with
sagr< (saagaraM) = (masc.Acc.S)
ocean
sagr> (saagaraH) = the ocean
sagrat! (saagaraat.h) = from the
ocean
sa'œOy (saa.nkhya) = one of the
schools(systems) of Indian
philosophy
sa'œOy< (saa.nkhyaM) =
analytical study
sa'œOyyaeg (saa.nkhyayoga) =
the yoga of science
sa'œOyana< (saa.nkhyaanaaM) =
of the empiric philosophers
sa'œOye (saa.nkhye) = in the fight
sa'œOyen (saa.nkhyena) = of
philosophical discussion
sa'œOyE> (saa.nkhyaiH) = by
means of Sankhya philosophy
saJysimiÑ> (saajyasamidbhiH) =
with ghee(clarified butter) and
'samidhaa' sticks
saqaep (saaTopa) = (adj) proud
safesait (saaDesaati) = Saturn's
transit of the lunar 12,1,2 houses. It
lasts about 7 1/2 years and is
regarded as problematic for the
Native by some Jyotishi. If the
sarvaashhTakavarga of the signs in
12th, 1st and 2nd from the Moon
have more than 30 points this
relieves a lot of the above malefic
side-effects. One should also judge
the whole chart and see whether
there is real malevolence to this
transit
saiÅvk (saattvika) = to one in
goodness
saiÅvk< (saattvikaM) = in the
mode of goodness
saiÅvk> (saattvikaH) = in the
mode of goodness
saiÅvka> (saattvikaaH) = in
goodness
saiÅvkI (saattvikii) = in the mode
of goodness
saTyik> (saatyakiH) = Satyaki (the
same as Yuyudhana, the charioteer of
Lord KRishhNa)
saiTvk (saatvika) = Pure Planets i.e.
Waxing Moon, Jupiter and Mercury
saxk (saadhaka) = an aspirant,
seeker
saxk< (saadhakaM) = means
saxn (saadhana) = instrument
saxna (saadhanaa) = practice, a
quest
saxyet! (saadhayet.h) = achieves
saxMy¡ (saadharmyaM) = same
nature
saixÉUt (saadhibhuuta) = and the
governing principle of the material
manifestation
saixy}< (saadhiyaGYaM) = and
governing all sacrifices
saxu (saadhu) = good man
saxu> (saadhuH) = a saint
saxuÉave (saadhubhaave) = in the
sense of the nature of the devotee
saxu;u (saadhushhu) = unto the
pious
saxUna< (saadhuunaaM) = of the
devotees
saXya> (saadhyaaH) = the
Sadhyas
saXvI (saadhvii) = (feminine form
of saadhu ie , a virtuos person )
saNTvyit (saantvayati) = (10 up) to
console
sam (saama) = the Sama Veda
samWy¡ (saamarthyaM) =
capacity, strength
samved> (saamavedaH) = the
Sama Veda
samaijk (saamaajika) = social
samain (saamaani) = Nr.nom.pl.)
the Sama Veda
samaNy (saamaanya) = common
samaiskSy (saamaasikasya) = of
compounds
saç< (saamnaM) = of the Sama
Veda songs
saMyvad> (saamyavaadaH) = (m)
communism
saMye (saamye) = in equanimity
saMyen (saamyena) = generally
saèaJy (saamraajya) = universal
soverignty
say< (saayaM) = evening
say<àat> (saayaMpraataH) =
both evening & morning
sayn (saayana) = The Tropical
Zodiac with precession
saymxIyanae (saayamadhiiyaano)
= evening studied man
sar (saara) = essence
sairka (saarikaa) = a bird
(nightingale / cuckoo ? )
sawRvah (saarthavaaha) = (m) a
merchant
savRÉaEm (saarvabhauma) = of
the whole earth
savaRyu; (saarvaayushha) = of full
life-span
salMb (saalamba) = supported
salMbsvaR¼asn
(saalambasarvaa.ngaasana) = the
supported shoulderstand posture
savxan (saavadhaana) = attention
sah»are[ (saaha.nkaareNa) = with
ego
sahs (saahasa) = adventure
sahse (saahase) = (loc.sing.) in
bravery or adventure
sahaYyk (saahaayyaka) = (m)
assitant , helper
sahaYym! (saahaayyam.h) = (n)
help, assistance
saihTy (saahitya) = literature
sa]Tkar (saakShatkaara) = the spirit
sa]at! (saakShaat.h) = directly
is<h (si.nha) = lion
is<h> (si.nhaH) = (m) lion
is<hnad< (si.nhanaadaM) =
roaring sound, like that of a lion
is<hasn (si.nhaasana) = the lion
posture
is<hasnm! (si.nhaasanam.h) = (n)
throne
iskta (sikataa) = salt
is´ (sikta) = sprayed
isKw< (sikthaM) = (n) wax
isKwvitRka (sikthavartikaa) = (f)
candle
isÂit (siJNchati) = (6 pp) to sprinkle
ist (sita) = Blank
isÏ(isÏ(ae> (sid.hdhyasid.hdhyoH)
= in success and failure
isÏ (siddha) = a prophet or adept,
ever-ready, having psychic power
isÏ> (siddhaH) = perfect
isÏy> (siddhayaH) = great
achievements including mystic
powers
isÏye (siddhaye) = for perfection
isÏs'œ"a> (siddhasa.nghaaH) =
perfect beings
isÏa<z (siddhaa.nsha) = A Varga.
The 24th Harmonic Chart. Also
known as Chaturvi.nsha.nsha. Used
in delineating Spiritual Gifts
isÏana< (siddhaanaaM) = of those
who have achieved perfection
isÏaNt (siddhaanta) = thesis
isÏasn (siddhaasana) = the adept's
posture
isiÏ (siddhi) = success, achievement
isiÏ< (siddhiM) = powers
isiÏ> (siddhiH) = success
isÏI (siddhii) = a psychic (or occult)
power
isÏaE (siddhau) = in success
isx! (sidh.h) = to be accomplished
isxm<Çae (sidhama.ntro) =
having got the effect of the mantra
isXd (sidhda) = accomplished
isXdaRw! (sidhdaa.rth) = (m) pr.n
isXy<it (sidhya.nti) = (Vr.Pr.III
P.pl.PP) materialise
isXyit (sidhyati) = (4 pp) to reach
isNxu> (sindhuH) = ocean
sIkta (siikataa) = (f) sand
sIta (siitaa) = the wife of Rama
sItapit< (siitaapatiM) = siotA's
husband
sItapit> (siitaapatiH) = the
husband or lord of sItA
sItaya> (siitaayaaH) = sItA's
sIdit (siidati) = (1 pp) to sit
sIdiNt (siidanti) = are quivering
sIma (siimaa) = limit, boundary
sImazuLk< (siimaashulkaM) = (n)
customs duty
sIVyit (siivyati) = to sew
sIs< (siisaM) = (n) lead (Pb)
su (su) = good, used as a prefix
suNdr (sundara) = beautiful, lovely,
handsome, charming
suNdrI (sundarii) = beautiful
woman
suv&t!-tÅv (suvRit-tattva) = the
principle of goodness
su<drm! (su.ndaram.h) = the
handsome one
su>\dœ (suHRid.h) = affectionate
sukr (sukara) = easy
suk…maraE (sukumaarau) = (two)
handsome young lads
suk«t< (sukRitaM) = pious
activities
suk«tÊ:k«te (sukRitadushhkRite)
= good and bad results
suk«tSy (sukRitasya) = pious
suk«it< (sukRitiM) = good deed
suk«itn> (sukRitinaH) = those
who are pious
suk«itna< (sukRitinaaM) = of the
good-doer
suk«tI (sukRitii) = the man with
good deeds
suo (sukha) = happiness
suo< (sukhaM) = easily
suo> (sukhaH) = and happiness
suot> (sukhataH) = for happiness
suod (sukhada) = the one giving
comfort
suoÊ>o (sukhaduHkha) =
happiness and distress
suomexte (sukhamedhate) =
happiness, obtains
suolez> (sukhaleshaH) = (even a
little) happiness
suosMpdam!
(sukhasampadaam.h) = of the
happiness and wealth
suoSy (sukhasya) = of happiness
suoain (sukhaani) = happiness
thereof
suoaiwRn> (sukhaarthinaH) = (of)
a man seeking happiness
suoasn (sukhaasana) = the easy
posture
suoasnm! (sukhaasanam.h) = (n) a
reclining chair, rocking chair
suion> (sukhinaH) = happy
suoI (sukhii) = happy
suoe (sukhe) = in happiness
suoen (sukhena) = in
transcendental happiness
suoe;u (sukheshhu) = in happiness
sugiNx< (sugandhiM) = one that
has a nice fragrance
su¢Ivez> (sugriiveshaH) = master-
sugrIva, the monkey king (literally
meaning the one
su"ae;mi[pu:pkaE
(sughoshhamaNipushhpakau) = the
conches named Sughosa and
Manipuspaka
sujn (sujana) = good man
sut (suta) = son
suta (sutaa) = daughter
sudit (sudati) = woman
suÊracar> (suduraachaaraH) =
one committing the most abominable
actions
suÊdRz¡ (sudurdarshaM) = very
difficult to see
suÊlRÉ> (sudurlabhaH) = very rare
to see
suÊ:kr< (sudushhkaraM) =
difficult
suxa (sudhaa) = Nectar
suxa< (sudhaaM) = (fem.Acc.
Sing.) nectar
suxakrœ (sudhaakar) = Moon
suxao{f> (sudhaakhaNDaH) =
(m) chalk
suinymny (suniyamanaya) = with
good niyama or GYaana, also with
na, ya, ma, na, ya gaNaas
suiniít< (sunishchitaM) =
definitely
suNdr (sundara) = beautiful
suNdrI— (sundariiM) = (sundari in
objective case)
supuÇ (suputra) = good son
supUijtm! (supuujitam.h) = well
worshipped
suÝ (supta) = asleep
suÝjanuiz;aRsn
(suptajaanushirshhaasana) = the
supine head-knee posture
suÝpiScmaeÄnasn
(suptapaschimottanaasana) = the
supine back-stretching posture
suÝpada¼‚óasn
(suptapaadaa.ngushhThaasana) = the
supine big toe posture
suÝbÏpÒasn
(suptabaddhapadmaasana) = the
supine bound lotus posture
suÝv¿asn (suptavajraasana) = the
supine thunderbolt posture
sumnSy (sumanasya) =
benevolence
suimÇa (sumitraa) = dasharath's
wife, laxman's mother
sur (sura) = god
surg[a> (suragaNaaH) = the
demigods
surgurae> (suraguroH) = of
Brihaspati (the teacher of Gods)
suri¼k (sura.ngika) = (f) a small
tunnel
surs'œ"a> (surasa.nghaaH) =
groups of demigods
sura[a< (suraaNaaM) = of the
demigods
sureNÔ (surendra) = king of gods
suyR (surya) = A name for the Sun
suyaeRdy (suryodaya) = sun-rise
sulÉ (sulabha) = Easy
sulÉ> (sulabhaH) = very easy to
achieve
suv[Rkar> (suvarNakaaraH) = (m)
goldsmith
suivpul< (suvipulaM) = great , in
bulk
suivêF (suviruuDha) = strongly
suVyviSwta (suvyavasthitaa) =
well organised
suzIl (sushiila) = of good character
suzIlTv (sushiilatva) = good
character
suzuça (sushumnaa) = the spinal
cord
su;uiÝ> (sushhuptiH) = deep
sleeping
su;uiÝkr[ (sushhuptikaraNa) =
hypnosis
su;uÝIvSwa (sushhuptiiavasthaa)
= the state of the mind in dreamless
sleep
susuo< (susukhaM) = very happy
suiSmt (susmita) = endowed with
good smiles
suùt! (suhRit.h) = to well-wishers
by nature
suùdœ (suhRid.h) = (bahuvriihi)
friend
suùd< (suhRidaM) = the
benefactor
suùd> (suhRidaH) = well-wishers
su}anay (suGYaanaaya) = (instr.S)
thro'good knowledge
sU (suu) = to produce
sU´ (suukta) = good words
sUcna (suuchanaa) = suggestion
sUic (suuchi) = (fem) needle,
pointer
sUicka (suuchikaa) = (f) safety pin
sUcI (suuchii) = (f) needle, list
sUcIpÇ< (suuchiipatraM) = (n)
catalogue
sUt (suuta) = the chariot driver
sUtpuÇ> (suutaputraH) = Karna
sUÇ (suutra) = a thread
sUÇc³m! (suutrachakram.h) = (n)
spinning wheel, charkha
sUÇe (suutre) = on a thread
sUyte (suuyate) = manifests
sUyR (suurya) = sun
sUyR> (suuryaH) = the sun
sUyRkaNt (suuryakaanta) =
Effulgent like Sun
sUyRg&he (suuryagRihe) = in the
home of sun(during the solar eclipse)
sUyRnmSkar (suuryanamaskaara)
= the homage to the sun posture
sUyRnaray[ (suuryanaaraayaNa) =
used for addressing Sun
sUyRvcRSvI (suuryavarchasvii) =
with the prowess and brilliance of
sun
sUyRí (suuryashcha) = sun + and
sUyaRSt> (suuryaastaH) = (m)
sunset
sUyaeRdy> (suuryodayaH) = (m)
sunrise
sUúm (suukShma) = minute,
extremely small, keen
sUúmTvat! (suukShmatvaat.h) =
on account of being subtle
sUúmdzRkm!
(suukShmadarshakam.h) = (n)
microscope
sUúmzrIr (suukShmashariira) = the
astral body
s&jit (sRijati) = (6 pp) to create
s&jaim (sRijaami) = manifest
s&tI (sRitii) = different paths
s&iò> (sRishhTiH) = creation
s&òI (sRishhTii) = World
s&:qœva (sRishhTvaa) = creating
secnnal> (sechananaalaH) = (m) a
water-gun used during Holi,
pichkaari
setu (setu) = a bridge
setuk«Tpatu (setukRitpaatu) =
may the builder of bridge (over the
sea) protect
setubNxasn (setubandhaasana) =
the bridge posture
setub<xn< (setuba.ndhanaM) =
bridging
senyae> (senayoH) = of the
armies
senanIna< (senaaniinaaM) = of
all commanders
seiNÔymans (sendriyamaanasa) =
sa+indriya+mAnasa, wwith senses
and mind
sev! (sev.h) = to serve
sevk (sevaka) = (m) servant
sevte (sevate) = (1 ap) to serve
sevm (sevama) = (n) apple
sevya (sevayaa) = by the rendering
of service
seva (sevaa) = service
sevamhe (sevaamahe) = (verb.Pr.I
Per.Pl.Atma.Pada)
seivTv< (sevitvaM) = aspiring
sEink> (sainikaH) = (m) soldier
sENySy (sainyasya) = of the
soldiers
sE;a (saishhaa) = saa+eshhA, that
feminine form
saeFu< (soDhuM) = to tolerate
saepanm! (sopaanam.h) = (n)
staircase, steps
saem (soma) = The Moon
saem> (somaH) = the moon
saempa> (somapaaH) = drinkers
of soma juice
saemvar (somavaara) = Monday
saE<dyRmailka
(sau.ndaryamaalikaa) = Garland of
beauty
saE>\d (sauHRida) = friendship
saEick> (sauchikaH) = (m) tailor
saEdaimnI (saudaaminii) = (f)
lightning
saEÉÔ> (saubhadraH) = the son of
Subhadra
saEÉaGyvtI (saubhaagyavatii) =
Mrs
saEmdiÄ> (saumadattiH) = the
son of Somadatta
saEimiÇvTsl> (saumitrivatsalaH)
= he who is affectionate to
LakshmaNa
saEMy< (saumyaM) = very
beautiful
saEMyTv< (saumyatvaM) = being
without duplicity towards others
saEMyvpu> (saumyavapuH) = the
beautiful form
saErÉ (saurabha) = fragrance
saErVyUh> (sauravyuuhaH) = (m)
the solar system
saEv[R (sauvarNa) = golden
saEùd (sauhRida) = friendship
saEúMyat! (saukShmyaat.h) = due
to being subtle
S>\dœ (sHRid.h) = friend
Sk<xaE (ska.ndhau) = shoulders
SkNd (skanda) = a name of
Kartikeya, god of war
SkNd> (skandaH) = Kartikeya
SkNx> (skandhaH) = (m) shoulder
SolnzIl (skhalanashiila) = adj. liable
to lapse
St> (staH) = is
StnÉr (stanabhara) = breasts that
are(full-with milk)
StBx> (stabdhaH) = impudent
StÉ! (stabh) = (root) to make
immobile, to stun
StMÉ> (stambhaH) = (m) pillar
StMÉn (stambhana) = Stationary
planet
Stut (stuta) = praised
Stuit (stuti) = praise
Stuit> (stutiH) = praise
StuitiÉ> (stutibhiH) = with prayers
Stuv<it (stuva.nti) = praise, flatter
StuviNt (stuvanti) = are singing
hymns
Sten> (stenaH) = thief
Stey (steya) = robbery
StaeÇ (stotra) = hymn
StaeÇ< (stotraM) = hymn
StaeÇe (stotre) = in composing a
hymn
STyn (styana) = sloth
ô<ste (stra.nsate) = is slipping
ôvit (stravati) = (1 pp) to flow
iôy> (striyaH) = women
iôyíirÇ< (striyashcharitraM) = the
characater of a woman
ôI (strii) = (f) woman
ôIkark (striikaaraka) = Significator
of wife or partner Venus
ôI;u (striishhu) = by the womanhood
Sw> (sthaH) = situated
Swgyit (sthagayati) = to stop
someone
SwiMbt> (sthambitaH) = (gerund)
startled/overwhelmed
Swla (sthalaa) = (f) tiles (on the
floor)
Swa (sthaa) = to stand
Swaitóit (sthaa(tishhThati) ) = to
stand
Swa[u> (sthaaNuH) =
unchangeable
Swan (sthaana) = place, house,
position
Swan< (sthaanaM) = place
Swank (sthaanaka) = (m) station,
base
SwanæZq (sthaanabhrashTa) =
adj. skidrow bum
SwanaNtr[ (sthaanaantaraNa) =
transfer
Swain (sthaani) = situated
Swane (sthaane) = rightly
Swapy (sthaapaya) = please keep
Swapyit (sthaapayati) = to put, to
keep
SwapiyTva (sthaapayitvaa) =
placing
Swailka (sthaalikaa) = (f) plate,
dish
Swavr (sthaavara) = not moving
Swavra[a< (sthaavaraaNaaM) =
of immovable things
SwaSyit (sthaasyati) = remains
iSwt< (sthitaM) = situated
iSwt> (sthitaH) = situated
iSwtxI> (sthitadhiiH) = one fixed
in KRishhNa consciousness
iSwtà}> (sthitapraGYaH) =
transcendentally situated
iSwtà}Sy (sthitapraGYasya) = of
one who is situated in fixed
KRishhNa consciousness
iSwta> (sthitaaH) = are situated
iSwtan! (sthitaan.h) = standing
iSwit (sthiti) = position
iSwit< (sthitiM) = situation
iSwit> (sthitiH) = situation
iSwtI (sthitii) = existing
iSwtaE (sthitau) = situated
iSwTva (sthitvaa) = being situated
iSwr (sthira) = fixed
iSwrraiz (sthiraraashi) = Fixed
Signs
iSwr< (sthiraM) = firm
iSwr> (sthiraH) = still
iSwrta (sthirataa) = steadiness
iSwrbuiÏ> (sthirabuddhiH) = self-
intelligent
iSwra< (sthiraaM) = stable
iSwra> (sthiraaH) = enduring
iSwra»> (sthiraa~NkaH) = (m)
constant number/variable
iSwrE> (sthiraiH) = with firm or
strong (limbs)
SwUl (sthuula) = (adj) strong, big
SwUl> (sthuulaH) = (adj) fat
SwUlmaÇa (sthuulamaatraa) =
macro
SwUlzrIr (sthuulashariira) =
(bahuvriihi) big-bodied
SwUlS)iqkI (sthuulasphaTikii) =
macrocrystaline
SwEy¡ (sthairyaM) = steadfastness
õatkaeÄr (snaatakottara) = post
graduate
õait (snaati) = to bathe
õan (snaana) = bath, ablution
õanzIl (snaanashiila) =
(metaphorically) pure
õang&hm! (snaanagRiham.h) =
(n) bathroom
õayu (snaayu) = sinew
õayuivtnn< (snaayuvitananaM) =
sprain
iõGx (snigdha) = affectionate; also
oily,greasy
iõGxa> (snigdhaaH) = fatty
õu;a (snushhaa) = (f) daughter-in-
law
õeh (sneha) = love
õeh> (snehaH) = friendship (oil)
õehat! (snehaat.h) =
(Masc.absol.sing.) from affection
õehen (snehena) =
(Masc.instr.sing.) through affection
SpNdte (spandate) = (1 ap) to throb
SpzRn< (sparshanaM) = touch
SpzaRn! (sparshaan.h) = sense
objects, such as sound
Spò (spashhTa) = Longitude of
planet or house (bhaava)
Sp&z! (spRish) = to touch
Sp&zit (spRishati) = (6 pp) to touch
Sp&zn! (spRishan.h) = touching
Sp&ò< (spRishhTaM) = (past
participle) touched
Sp&ha (spRihaa) = aspiration
iSàhi[yêp< (sprihaNiyaruupaM) =
desirable form (personal appearance)
S)It (sphiita) = (adj) prosperous
S)…iqt (sphuTita) = overt
S)…rit (sphurati) = (6 pp) to throb
S)…irt (sphurita) = shining
S)aetk> (sphotakaH) = (m) bomb,
explosive
Sm (sma) = an indeclinable that
changes the sentence to past tense
from present tense
Smyte (smayate) = (1 ap) to smile
Smrit (smarati) = (1 pp) to
remember, recollect
Smrn! (smaran.h) = thinking of
Smraim (smaraami) = remember
Smret! (smaret.h) = remembers,
recalls
Smazn (smaashana) = graveyard
Sm&t (smRita) = remembered
Sm&t< (smRitaM) = is considered
Sm&t> (smRitaH) = is considered
Sm&ta (smRitaa) = when
remembered
Sm&it (smRiti) = of memory
Sm&it> (smRitiH) = memory
Sm&itæ<zat!
(smRitibhra.nshaat.h) = after
bewilderment of memory
Sm&tI (smRitii) = memory
SyNdne (syandane) = chariot
SyiNdn! (syandin.h) = oozing
Sya< (syaaM) = would be
Syat! (syaat.h) = may be
Syam (syaama) = will we become
Syu> (syuH) = form from ''as.h''
meaning ''those who may be''
Syutm! (syutam.h) = (n) a bag
öaetsa< (srotasaaM) = of flowing
rivers
Sv (sva) = Self
Sv< (svaM) = own
Sv> (svaH) = the nether world(?)
Svk< (svakaM) = His own
SvkmR (svakarma) = in his own
duty
SvkmR[a (svakarmaNaa) = by his
own duties
SvkIy (svakiiya) = (asj) private
Svc]u;a (svachakShushhaa) = your
own eyes
SvCD (svachchha) = pure
SvCD<dI (svachchha.ndii) = adj.
self-absorbed
Svjn< (svajanaM) = kinsmen
Svt<Ç (svata.ntra) = Free
Svtejsa (svatejasaa) = by Your
radiance
Svdez (svadesha) = one's own
country
Svxm¡ (svadharmaM) = your
religious duty
SvxmR> (svadharmaH) = one's
prescribed duties
SvxmeR (svadharme) = in one's
prescribed duties
Svxa (svadhaa) = oblation
Svn (svana) = sound
Svnuiótat! (svanushhThitaat.h) =
perfectly done
Svpit (svapati) = (2pp) to sleep
Svpn! (svapan.h) = dreaming
Svß (svapna) = dream
Svß< (svapnaM) = dreaming
Svß> (svapnaH) = dreaming
SvßzIlSy (svapnashiilasya) = of one
who sleeps
SvßavbaexSy
(svapnaavabodhasya) = sleep and
wakefulness
SvßavSwa (svapnaavasthaa) = the
state of the mind in a dream
Svße (svapne) = in dream
SvÉav (svabhaava) = nature,
personal mental attributes
SvÉav> (svabhaavaH) =
characteristics
SvÉavj< (svabhaavajaM) = born of
his own nature
SvÉavja (svabhaavajaa) =
according to his mode of material
nature
SvÉavjen (svabhaavajena) = born
of your own nature
SvÉavinyt< (svabhaavaniyataM)
= prescribed according to one's
nature
Svmitpir[amavix
(svamatipariNaamaavadhi) =
according to one's intellectual
capacity
Svy< (svayaM) = herself
Svy<àkaizt (svayaMprakaashita)
= self-illumined like stars(Sun)
Svya (svayaa) = by their own
Svr (svara) = sound
SvrNxra (svarandharaa) = (f)
harmonium
Svêp (svaruupa) = one's true nature
Svêp< (svaruupaM) = form
SvgR (svarga) = heaven
Svg¡ (svargaM) = to heaven
SvgRit< (svargatiM) = passage to
heaven
SvgRpra> (svargaparaaH) =
aiming to achieve heavenly planets
SvgRlaek< (svargalokaM) =
heaven
SvgaRt! (svargaat.h) =
(Masc.abl.S) heaven
SvgeR (svarge) = in heaven
SvlIlya (svaliilayaa) = sva+lIlaya,
through one's play-like action
SvLp (svalpa) = little
SvLp< (svalpaM) = a little
SvLptÙ< (svalpatantraM) = (n)
oligarchy
Svs<vedn (svasa.nvedana) = the
understanding of oneself
SviSt (svasti) = all peace
SviStkasn (svastikaasana) = the
prosperous posture
SviStnStaúyaeR
(svastinastaarkShyo) = let tArkshya
or Garuda do good to us
SviStnaeR (svastirno) = good to us
SvSw> (svasthaH) = being situated
in himself
SvSwE> (svasthaiH) = by healthy
persons (ie , healthy in minds , their
minds being well
SvSy> (svasyaH) = by his own
SvhSt> (svahastaH) = Signature
Sv]eÇ (svakShetra) = Planet in its
own sign
Sva< (svaaM) = of Myself
Svagtk]> (svaagatakaxaH) = (m)
drawing room
Svait (svaati) = The fifteenth
nakshatra. Can be spelt Svati
Svad (svaada) = (m) taste
Svadte (svaadate) = (1 ap) to taste
SvaÊ (svaadu) = sweet
SvaxIn (svaadhiina) = dependent
on the self
SvaXyay (svaadhyaaya) = self-
study
SvaXyay> (svaadhyaayaH) =
study of Vedic literature
SvaXyayaNma
(svaadhyaayaanmaa) = sva +
adhyAyAt.h + mA:fromone's
learning + don't
Svap (svaapa) = (m) sleep
Svaim (svaami) = master
SvamI (svaamii) = the master
SvayÄ (svaayatta) = dependent only
one onself
SvaraJy (svaaraajya) = 'self-rule',
i.e., not being subordinate someone
else
SvawR (svaartha) = one's own ends
SvawIR (svaarthii) = adj. self-
centered
SvIkraeit (sviikaroti) = to accept
Sven (svena) = by your own
SvErtÙ< (svairatantraM) = (n)
autocracy
SVy< (svyaM) = of one's own
Sìa<jlI (svraa.njalii) = Musical
notes
h (ha) = the sun
h<s (ha.nsa) = (masc) swan, goose
h<s> (ha.nsaH) = (m) swan
h<sasn (ha.nsaasana) = the swan
posture
hq (haTa) = force, against one's will
hqyaeg (haTayoga) = union with
the supreme via discipline
ht< (hataM) = killed
ht> (hataH) = being killed
htan! (hataan.h) = already killed
htain (hataani) = (past.part.) having
been killed
htE> (hataiH) = having been killed
hTya (hatyaa) = (f) assassination
hTva (hatvaa) = by killing
hnn (hanana) = killing
hin:ye (hanishhye) = I shall kill
hnumTàÉu> (hanumatprabhuH) =
the lord of Hanuman
hnuman (hanumaana) = a monkey
chief, son of Anjana and Vayu
hnumanasn (hanumaanaasana) =
the splits
hNt (hanta) = O ! , Alas !
hNtar< (hantaaraM) = the killer
hiNt (hanti) = kills
hNtu< (hantuM) = to kill
hNt& (hantRi) = desirous of killing
hNyte (hanyate) = is killed
hNymane (hanyamaane) = being
killed
hNyu> (hanyuH) = may kill
hy (haya) = horse
hyE> (hayaiH) = horses
hrœ (har.h) = to steal
hr (hara) = shankara
hr> (haraH) = shiva
hrit (harati) = (1pp) to take (away)
hriNt (haranti) = throw
hris (harasi) = you remove
hir (hari) = vishnu
hir> (hariH) = the Supreme
Personality of Godhead, KRishhNa
hir[ (hariNa) = deer
hirt (harita) = green
hirtm! (haritam.h) = (n) cabbage
hrI> (hariiH) = VishNu
hre> (hareH) = of Lord KRishhNa
htaR=is (hartaa.asi) = are the
usurper
hMyR (harmya) = building
hzR (harsha) = (masc) joy
h;R (harshha) = from happiness
h;¡ (harshhaM) = cheerfulness
h;RzaekaiNvt>
(harshhashokaanvitaH) = subject to
joy and sorrow
hl (hala) = a plough
hlasn (halaasana) = the plough
posture
hlahl (halaahala) = poison
hiv> (haviH) = butter
hiv;a (havishhaa) = offerings
hsit (hasati) = (1pp) to laugh
hSt (hasta) = hand
hSt"qI (hastaghaTii) = (f)
wristwatch
hStpad¼‚óasn
(hastapaada.ngushhThaasana) = the
hand-to-big-toe posture
hStat! (hastaat.h) = from the hand
hSta]rm! (hastaakSharam.h) = (n)
handwriting
hiStin (hastini) = in the elephant
hiStpk> (hastipakaH) = (m)
mahout, one who rides the elephant
hStEibRæa[<
(hastairbibhraaNaM) = bearing in the
hands
haik[I (haakiNii) = the goddess in
aGYaa chakra
hain (haani) = damage
hain> (haaniH) = destruction
har (haara) = Garland
hair[I (haariNii) = remover
halahl (haalaahala) = poison
has (haasa) = laughter
haSy (haasya) = the sentiment of
humor
ih (hi) = really
ih<sit (hi.nsati) = kills
ih<sa (hi.nsaa) = violence
ih<sa< (hi.nsaaM) = and distress
to others
ih<saTmk> (hi.nsaatmakaH) =
always envious
iht (hita) = benefit
iht< (hitaM) = beneficial
ihtkaMyya (hitakaamyayaa) = for
your benefit
ihte (hite) = in welfare work
ihtEi;n! (hitaishhin.h) = one who
wishes good
ihTva (hitvaa) = having given
up/abandoned
ihniSt (hinasti) = degrade
ihmaly> (himaalayaH) = the
Himalayan mountains
ihr{ykZypu (hiraNyakashyapu) =
a demon king, killed by Vishnu
ihr{ygÉR (hiraNyagarbha) =
Effulgent, a name of Sun
ihr{ygÉR> (hiraNyagarbhaH) =
the Golden Embryo of life and form
hInaE (hiinau) = bereft, having lost
÷t (huta) = offerings (usually made
to a fire)
÷t< (hutaM) = offered
÷tÉukœ (hutabhuk.h) = fire (one
who eats offerings)
÷tazv±< (hutaashavaktraM) = fire
coming out of Your mouth
ù (hRi) = to steal
ùt (hRita) = deprived of
ùtt! (hRitat.h) = heart
ùTSw< (hRitsthaM) = situated in
the heart
ùdœ (hRid.h) = heart (neut)
ùdy (hRidaya) = heart
ùdy< (hRidayaM) = heart
ùdySw< (hRidayasthaM) = heart-
stationed
ùdyain (hRidayaani) = hearts
ùdyI (hRidayii) = in my heart
ùdye;u (hRidayeshhu) = in the
hearts of
ùid (hRidi) = in the heart
ùÎeze (hRiddeshe) = in the location
of the heart
ù*a> (hRidyaaH) = pleasing to the
heart
ùi;t> (hRishhitaH) = gladdened
ù;Ikez (hRishhiikesha) = O master
of all senses
ù;Ikez< (hRishhiikeshaM) = unto
Lord KRishhNa
ù;Ikez> (hRishhiikeshaH) =
Hrsikesa (KRishhNa, the Lord who
directs the senses of the devotees)
ùòraema (hRishhTaromaa) = with
his bodily hairs standing on end due
to his great ecstasy
ù:yit (hRishhyati) = takes pleasure
ù:yaim (hRishhyaami) = I am
enjoying
hetv> (hetavaH) = causes
hetu (hetu) = intention
hetu> (hetuH) = aim (Here: cause)
hetuna (hetunaa) = for the reason
hetumiÑ> (hetumadbhiH) = with
cause and effect
hetae> (hetoH) = in exchange
hemn! (heman.h) = gold
hemNt (hemanta) = (masc) winter
haera (horaa) = A Varga. The
Division of a sign into Solar and
Lunar or Division into halves. Used
for determining Wealth amongst
other things
ý> (hyaH) = yesterday
ÿSva (hrasvaa) = (adj) short
iÿyte (hriyate) = is attracted
ÿI> (hriiH) = modesty
][< (kShaNaM) = one second
][àÉa (kShaNaprabhaa) = (f)
lightning
][ivyaeg (kShaNaviyoga) =
momentary separation
][vIiKzt (kShaNaviikshita) = glance
]iÇy (kShatriya) = the caste of
princes and warriors
]iÇybl< (kShatriyabalaM) = the
power or might of the kshatriyas or
kings
]iÇySy (kShatriyasya) = of the
ksatriya
]iÇya> (kShatriyaaH) = the
members of the royal order
]iNt> (kShantiH) = tolerance
]mta (kShamataa) = ability
]ma (kShamaa) = forgivance
]mI (kShamii) = forgiving
]y (kShaya) = loss, weakening,
scaricity
]y< (kShayaM) = destruction
]yk«t! (kShayakRit.h) = the
destroyer
]yit (kShayati) = (1 pp) to decay
]yat! (kShayaat.h) = (from)
consunption/destruction
]yay (kShayaaya) = for destruction
]r (kShara) = prone to end,
destructible
]r< (kSharaM) = to the fallible
]r> (kSharaH) = constantly
changing
]aÇ< (kShaatraM) = of a ksatriya
]aiNt> (kShaantiH) = tolerance
]amye (kShaamaye) = ask
forgiveness
]ar (kShaara) = salty
]alyit (kShaalayati) = (10 pp) to
wash
i]itpal (kShitipaala) = (m) protector
of the earth, king
i]p! (kShip) = (root) to throw
i]pit (kShipati) = (6 pp) to throw
i]paim (kShipaami) = I put
i]Ý (kShipta) = neglected or
distracted
i]à< (kShipraM) = soon
]I (kShii) = to dimnish
]I[kLm;a> (kShiiNakalmashhaaH)
= who are devoid of all sins
]I[e (kShiiNe) = spent-up/weakened
state of
]Ir (kShiira) = milk
]uÔ (kShudra) = insignificant, small
]uÔ< (kShudraM) = petty
]ux! (kShudh) = hunger
]uxa (kShudhaa) = hunger
]uxatR (kShudhaarta) = hungry
]uXyit (kShudhyati) = (4 pp) to be
hungry
]u_yit (kShubhyati) = (4 pp) to
tremble
]ur (kShura) = (masc) knife
]uri³ya (kShurakriyaa) = (fem)
shaving, cutting with a knife
]urpÇm! (kShurapatram.h) = (n)
blade
]UÔ (kShuudra) = weak (here)
]eÇ (kShetra) = field
]eÇ< (kShetraM) = the field
]eÇ} (kShetraGYa) = and the
knower of the body
]eÇ}< (kShetraGYaM) = the
knower of the field
]eÇ}> (kShetraGYaH) = the
knower of the field
]eÇ}yae> (kShetraGYayoH) =
and the knower of the field
]eÇI (kShetrii) = the soul
]eÇe;u (kShetreshhu) = in bodily
fields
]ep[aô> (kShepaNaastraH) = (m)
missile
]ep[I (kShepaNii) = (f) rocket
]em< (kShemaM) = protection
]emtr< (kShemataraM) = better
]aeit (kShouti) = to sneeze
]aeÉ< (kShobhaM) = disturbance
} (GYa) = one who knows (suffix)
}nkark (GYanakaaraka) =
Significator of knowledge which is
Jupiter
}a (GYaa) = to know
}atcr (GYaatachara) = (adj) known
}atVy< (GYaatavyaM) = knowable
}ait (GYaati) = community (people
of the same caste etc.)
}atu< (GYaatuM) = to know
}ate (GYaate) = in the realised state
}aten (GYaatena) = by knowing
}aTva (GYaatvaa) = knowing well
}an (GYaana) = knowledge
}an< (GYaanaM) = knowledge
}an> (GYaanaH) = whose
knowledge
}angMy< (GYaanagamyaM) = to
be approached by knowledge
}anc]u;> (GYaanachakShushhaH)
= those who have the eyes of
knowledge
}anc]u;a (GYaanachakShushhaa)
= by the vision of knowledge
}andIipte (GYaanadiipite) =
because of the urge for self-
realisation
}anPlven (GYaanaplavena) = by
the boat of transcendental knowledge
}anmn<t< (GYaanamana.ntaM)
= Knowledge and Infinity or
Absoluteness
}anmy> (GYaanamayaH) =
(Masc. Nom.Sing.) full of knowledge
}anmyae (GYaanamayo) = full of
Gyana or knowledge
}any}> (GYaanayaGYaH) =
sacrifice in knowledge
}any}a> (GYaanayaGYaaH) =
sacrifice in advancement of
transcendental knowledge
}any}en (GYaanayaGYena) = by
cultivation of knowledge
}anyaegen (GYaanayogena) = by
the linking process of knowledge
}anvta< (GYaanavataaM) = of the
wise
}anvan! (GYaanavaan.h) = learned
}anivihn> (GYaanavihinaH) =
(but) bereft of knowledge of the Self
}anzBdyae>
(GYaanashabdayoH) = of knowledge
and sound
}anSy (GYaanasya) = of
knowledge
}ana> (GYaanaaH) = knowledge
}anai¶> (GYaanaagniH) = the fire
of knowledge
}anat! (GYaanaat.h) = than
knowledge
}anana< (GYaanaanaaM) = of all
knowledge
}anaviSwt (GYaanaavasthita) =
situated in transcendence
}ainn> (GYaaninaH) = of the
knower
}ain_y> (GYaanibhyaH) = than the
wise
}anI (GYaanii) = one who is in
knowledge
}ane (GYaane) = in knowledge
}anen (GYaanena) = with
knowledge
}anenEv (GYaanenaiva) =
GYAnena + eva:thro' knowledge
alone
}aneiNÔy (GYaanendriya) = an
organ of knowledge, i.e. the five
senses
}ayte (GYaayate) = known
}ayse (GYaayase) = can to be
known
}aSyis (GYaasyasi) = you can
know
}ey< (GYeyaM) = be known
}ey> (GYeyaH) = should be known
}eyaeis (GYeyosi) = You can be
known