Professional Documents
Culture Documents
MDF05V02 PC KB Review2
MDF05V02 PC KB Review2
Peter Curran
Acknowledgements
Peter Curran
Contents
Part One 6
Chapter 4 Bonhomme 39
Chapter 5 Sinister 47
Chapter 6 Croissy 65
Chapter 7 Intelligence 80
Chapter 8 Abduction 86
Annexe 310
Part One
6
Chapter 1 – A lingering death
Chapter 1
A lingering death
Oh Majesty, hear the voice of a subject who implores you,
For thirty-four years overwhelmed by his lot,
In a dark dungeon, abandoned like a corpse
Since the prisoner’s transfer to the Bastille Prison in Paris from a prison
in southern France some three years earlier, each Sunday followed the same
routine. A small escort arrived outside the prison cell and a trusted guard
entered to ensure that the prisoner’s mask was securely in place before
escorting him down the spiral staircase of the prison tower and out into the
courtyard already cleared of prisoners. From there it was a short walk to the
prison chapel where Sunday Mass was held.
For the past thirty-four years, Louis XIV, King of France had graciously
permitted his “long-time prisoner” to attend Mass on Sunday and Holy
Days on condition that Saint-Mars, the Prison Governor could vouch that
the prisoner could not talk or secretly communicate with anybody.
Inside the chapel, the Prisoner was placed alone in a small cubicle until
the appropriate moment in the Mass, when as the Priest raised the Holy
Communion above his head and avowed “Sanctus, Sanctus, Sanctus”, the
curtain was opened to allow the prisoner to gaze upon the Holy Eucharist.
A few seconds later the curtain was closed.
Apart from a trusted guard bringing food once a day and asking the
long-time prisoner if he required anything for his daily needs, this precious
time in the prison chapel was the only occasion that the Masked Prisoner
was allowed to be close to other people. This particular Sunday in
November 1703, was no different from any other until, on leaving the
chapel, the prisoner suddenly felt ill and collapsed in the courtyard. After
carrying him to his cell, the prison chaplain comforted the Prisoner until ten
o’ clock in the evening of the following day, when he died. Saint-Mars, the
Prison Governor was immediately informed and after satisfying himself
that his long-time prisoner was indeed dead, he duly sent a messenger to
advise the French Court.
Undoubtedly that evening the ageing Saint-Mars, already seventy-seven
years old himself, reflected upon his military career, not least the past thirty
or so years, during which time he had guarded the Man in the Iron Mask, in
accordance with King Louis XIV’s precise command.
********
The Man in the Iron Mask is first mentioned in writing during the latter
part of the seventeenth century when Louis XIV transferred a prisoner to
Sainte Marguerite Island in southern France. He came to wider public
attention in the eighteenth century when Voltaire provided sketchy details
in his History of Louis XIV. In the 19th century, the legend of the Man in
the Iron Mask was popularised in Dumas’s Musketeer novels and in the
20th century he appeared in a plethora of adventure films. More recently, in
the 21st century the Masked Prisoner featured in the BBC drama series
“Versailles.”
In modern popular legend, the enigmatic masked prisoner is the twin
brother of Louis XIV who was hidden away in solitary confinement and
made to wear an iron mask. Historians have long since debunked this
fiction, nonetheless the legend is founded on the true history of a masked
prisoner, secretly incarcerated on the orders of King Louis XIV, who for
over thirty years was closely guarded, mainly in solitary confinement and
made to wear a mask whenever he was seen in public, to prevent him from
speaking out about “what he knew or had seen” until he died from natural
causes in the Bastille in 1703.
The publication of this research in 2019 commemorates three hundred
and fifty years since the Man in the Iron Mask was arrested and
imprisoned. Over the centuries many inquisitive researchers and historians
have proposed over fifty candidates as the true face behind the Mask and
tried to reveal the reason why he was imprisoned in such an unusual
manner.
This Cold Case Review re-examines existing and exciting new evidence
recently discovered in the national archives of England, France and the
Vatican, which shed important new light on this enigma and finally reveal
the true history of the Man in the Iron Mask. At the same time, this work
provides a revelatory insight into the underbelly of spying and espionage
between France and England during the time of Charles II, King of
England and Louis XIV, King of France.
This work is divided into two parts. The first part deals with the period
leading up to the arrest of the Man in the Iron Mask and reveals his identity
and the reasons for his arrest. The second part deals with the “prison years”
of the Man in the Iron Mask and reveals the detective work undertaken
over the centuries by many historians to identify which of Saint-Mars’s
several prisoners was the Masked Prisoner. For those who wish to have a
fuller understanding of the history, they may wish to read Part Two before
Part One.
For those who are impatient to discover the face behind the Mask, the
prison records reveal that the Man in the Iron Mask’s prison-name was
Eustache Danger. He was male, a valet by profession, a Catholic, and aged
about 45 years when he died in the Bastille prison in November 1703. The
decision to arrest Eustache Danger was taken by Louis XIV on or before
th
the 19 July 1669 when letters were issued for his arrest which took place
about the end of July 1669 in the Calais area, from where he was removed
to a remote prison of Pignerol in the south-east of France. Louvois, the
French Minister gave ambiguous reasons why Eustache Danger had been
arrested. It was because of something he had seen, been employed at, or
knew. Whatever this was, the reason for his imprisonment is as important as
the masked prisoner’s true identity. The masked remained a prisoner of
consequence to Louis XIV until his death at the Bastille Prison in Paris in
November 1703.
The dating of documents in the seventeenth century is problematic due
to the two calendars then in use which resulted in the date in England being
recorded as ten days earlier than the same day on the continent (increasing
to eleven days after 1700). For example, the English date of the 23rd July
1669 occurred in most of Continental Europe on the 2nd August 1669.
Where it is essential to date events to the day across more than one country,
both dates are provided, e.g., 23rd July/2nd August 1669.
6
Chapter 2 - The Republican
Chapter 2
The Republican
Pignerol, where Eustache Danger, the Man in the Iron Mask was
imprisoned in late 1669, lies near the entrance to the Perosa Valley in the
southern Alps. During the snow season, on his rare sorties out of Pignerol,
it was often easier for Saint-Mars, the masked prisoner’s gaoler to travel
eastwards through the Dutchy of Savoie (part of modern Italy) and reach
France by through the southern Alps, avoiding the higher snow-covered
passes to the north at Montgenévre and Mont Cenis which even in modern
times are often impassable during heavy snowfall.
In the seventeenth century a religious sect named the Waldensians, lived
in the Perosa valleys. The religion of this protestant reformist group ran
contrary to the strict dogma of the Roman Catholic Church and over the
years various Popes had exhorted the Dukes of Savoie to use all means to
prevent these “heretics” from establishing a firm foothold in land so close
to the Vatican City.
In January 1655, fifteen years before Eustache Danger arrived at
Pignerol, the oppression of the Waldensians reached new heights of
barbarity. The “Gastaldo Order” required all Waldensians to renounce their
reformist religion and convert to Catholicism, or remove themselves to
more remote inhospitable mountainous areas of The Piedmont under pain
of death …to every head of family and household of the claimed reformed
(Protestant) religion, of whatever rank, degree, or condition, none
excepted…that within three days after the publication and execution of this
order, to withdraw and depart with their families out of the said places, and
be transported into the places and limits tolerated by his Royal
Highness...under pain of death and confiscation of houses and goods…
Excluded from this order, those that inform us within twenty days that they
have become Catholics, or that they have sold their goods to Catholics…
During the winter of 1654/55, government troops were billeted amongst
the Waldensian settlements to purposely provoke the inhabitants into acts
of disobedience. The inhabitants of Roras were the first of many areas to
resist which led to the Easter Massacres of 1655 when hundreds of
Waldensians, women and children included, were butchered by the troops
of the Marquis of Pianezza. The massacre provoked a general uprising and
the Waldensians undertook a guerrilla campaign against Pianezza’s troops.
News of the Easter massacre rapidly spread throughout Protestant Europe.
Oliver Cromwell, the Lord Protector of England, together with leaders of
other Protestant states, angrily protested to Louis XIV whose troops had
allegedly participated in the Oppression.
At this time France and England were negotiating a new treaty and
Cromwell insisted that a clause be added, requiring the French King to
redress the wrongs that the Duke of Savoie had inflicted on the
Waldensians. Oliver Cromwell informed Louis XIV …it became the King
of France all the more to interfere, as it was known that the French had
been involved in this business… Cromwell also sent a diplomatic delegation
firstly to the French Court to ask Louis XIV to personally intercede. Next
the delegates travelled on to Turin to directly petition the Duke of Savoie.
The mission was successful in part. Louis XIV arranged for his
Ambassador in Turin to arbitrate a settlement which the Waldensians were
obliged to accept under duress.
Sir Samuel Morland, was a member of the English delegation. He was a
man of diverse talents. After completing his education at Magdalene
College, Cambridge, Morland remained there for a while and was a tutor to
Samuel Pepys. After the Civil War, during the English Interregnum,
Morland joined Cromwell’s Government and by 1654 he was working as
an assistant to John Thurloe, Secretary of State who was also responsible
for the Cromwell’s spy network. After completing his Waldensian mission
and spending some time in Geneva, Morland returned to England where he
went on to become an inventor, code-maker, code-breaker, spy and even a
traitor to his native country. During the Waldensian Uprising Morland
became acquainted with a French Huguenot named Claude Roux de
Marcilly who fought alongside the Waldensians. some years later Morland
would play a role in the “Tragic Adventure of Roux de Marcilly.”
After the Waldensian Revolt, Roux returned to France where he
suffered a number of failed business ventures which he blamed on Louis
XIV and by 1667 a disgruntled Roux was employed by the Spanish
Netherlands during the War of Devolution against the French. After this
war, Roux’s hatred of Louis XIV had not abated and by 1668 he became a
member of a secretive “Group of Ten” who plotted to overthrow Louis XIV
and establish a republic in France. The Group sent Roux as their emissary
around Europe to seek support from various countries including Spain, the
Spanish Netherlands, the Austrian Empire, England and the Protestant
Cantons of Switzerland. By May 1668, Roux had arrived in London where
he renewed his acquaintance with Samuel Morland.
Whilst Morland had worked for the Cromwellian interregnum, before
the Restoration in 1660 of Charles II, he the foresight to change his
allegiance to the Royalist cause, even gaining Charles II’s lasting gratitude
by warning him of an assassination plot. Morland was knighted for this
timely service and in post-Restoration London he turned his mind to
scientific matters and the English government made good use of his unique
inventive skills. Morland invented various espionage and spying devices,
including coding and decoding machines. He effectively became the senior
scientific adviser to the Restoration’s secret service department which was
controlled by Secretary of State, Lord Arlington, assisted by his under-
secretary, Sir Joseph Williamson.
In 1664, Morland greatly impressed Lord Arlington with a
demonstration of one of his inventions. Arlington was requested to provide
Morland with a sealed document and shortly afterwards, Morland handed
back the original, perfectly resealed, plus three exact copies of the contents.
Arlington was unable to tell which of the documents was the original or
even discern that the seal on the package had been tampered with.
Arlington had Morland repeat the experiment in the presence of Charles II
and soon afterwards Morland’s equipment was installed at the London Post
Office and used to open, copy and reseal intercepted diplomatic mail. In
1667, Morland’s genius was evidently much valued by the English
Government. Morland submitted …a bill of expenses for his circular cipher
and…printing 500 copies about its use, plate, papers, etc. Total
£272.10.0…
It was believed that the practice of opening foreign diplomatic
correspondence ended in 1666, after the Great Fire of London supposedly
destroyed Morland’s special apparatus. However, correspondence in the
French National Archives proves that the English Government continued
intercepting and decoding diplomatic correspondence after this date. In
April 1668, Morland turned traitor when he showed several of his secret
inventions to Ruvigny, the French ambassador to the English Court. He
demonstrated his equipment as he had done to Arlington and Charles II.
Morland even informed Ruvigny that the English were intercepting and
decoding French diplomatic correspondence.
Ruvigny immediately wrote to the French King, Louis XIV describing
the sophistication of Morland’s inventions. Although Morland’s name is not
mentioned in this first letter, from internal evidence and subsequent
correspondence his identity is evident. Ruvigny’s description of Morland’s
inventions might not sound out of place today, being typical of what one
might find in a modern spy’s toolbox …I return to you a letter from the
King (Louis XIV), which you will see, is accompanied by exact copies of the
same. This has been achieved through methods employed by a person who
has viewed many of our letters which have been opened and which
continue to be opened. After some research I discovered who this man is
and took up a particular custom with him and on some knowledge that I
had of what has happened to him, I arranged it him to show me the
experiments which I describe below, which may appear incredible to one
who have not seen them. There is no exaggeration in any of this. He is a
wise and honest gentleman who has a house in the city and in the country,
with 1500 pounds sterling of income, and in addition he is a great
mathematician and has made:
• A machine for making a counterfeit seal from a mould made with
wax and another for making a counterfeit seal from a mould made from
magic dough.
• Several machines for quickly opening all sorts of letters or packets
and resealing them with wax or magic dough.
• A machine to counterfeit all types of writing without exception.
• A machine for quickly copying any writing, at least twenty sheets
completely filled in a half-hour.
• A liquid for quickly removing any sort of writing and replacing it
with any words one chooses using the same letters and a process for
making them appear old or new to any degree that one might wish.
• An infinite number of indecipherable codes, which can be used
with more ease than any other. One writes by this method six times
quicker than by other posts.
• He has several other useful secrets, which I have not yet witnessed,
• and he is a character who appears to me to be most ingenious…
Chapter 3
Grand Designs
6
Chapter 17 - Bonhomme
Chapter 4
Bonhomme
th th
On the evening of the 18 /28 1668, June Ruvigny left London for
Dover …I will not miss leaving this night on the tide, the bonhomme and I
leave the same day… However, due to bad weather in the Channel,
Ruvigny was at sea for four days. On disembarking, he sent a despatch
ahead to the French Court advising that Roux’s departure had been delayed
and that he was travelling firstly to Brussels to meet Don Juan of Austria,
the Governor of the Spanish Netherlands, who was expected there soon …I
stayed on the sea longer than I had wished, I embarked Friday the 29th
June and disembarked just now having much suffered from bad weather; I
await my horses and I will leave as soon as they arrive... The bonhomme
should depart London today for Brussels where he should stay two weeks,
perhaps longer if Don Juan does not arrive sooner, I will say more when I
have the honour of being near to his Majesty…
th
Ruvigny finally arrived at the French Court on the 5 July where he
passed on the latest intelligence he had gathered about Roux before leaving
London …Memo, presented to the King by Monsieur de Ruvigny on his
return from England …The bonhomme assures that he is certain of the
fortified towns of Narbonne, Montpellier, Aigues Mortes and Du Pont St
Esprit…The bonhomme will stay here until the count of Molina goes to
Brussels to meet Don Juan when he arrives. He (Roux) shows the most evil
intentions and this is what makes him well received by the Spanish. That is
all one can say of them...
Ruvigny also revealed that some of the Swiss Cantons were considering
entering into a treaty with England and that Roux hoped Morland might be
appointed to negotiate it ...England accepts a proposal from the Swiss for
making an alliance together, but that etiquette requires that the Swiss send
somebody to request this...Lisola has made it understood that he will return
soon to his home in Franche-Comté, in order to consult with the Swiss. He
has persuaded Mr Arlington to advise the King of England to instruct
Morland to draw up the notes of this alliance with the Swiss. They want to
send him (Morland) to Switzerland to do the same as when he was sent by
Cromwell at the time of the disorder in the Piedmont (Waldensian) valleys,
the Ministers of Spain have been to see him (Morland) and advised him to
undertake this voyage…
Ruvigny, unaware of Charles II’s Grand Design also provided a
summary of his recent conversations with Charles II …In the recent
conversations I had with the King of England, I have never found him
consistent in his way of thinking. He has always expressed a strong desire
to unite more closely with the (French) King, knowing full well that
nothing can be more advantageous, nor more needed for the advantage
of his affairs, but he often changed his opinion as to the manner (of
.
achieving this)...
Ruvigny’s also alerted Louis XIV to the fact that Charles II Secretary of
state, Lord Arlington was not a supporter of absolute monarchs …Mr
Arlington told me (Ruvigny) that the (French) King supported absolute
monarchy and that it was necessary to cut the wings of people who wanted
to fly too high...
The English Court certainly had some involvement with Roux. Edmund
Ludlow an English Regicide living in Switzerland, mentions in his
memoirs that Roux carried a letter from the Bishop of London to ask the
Swiss Cantons to stop providing protection to the English Regicides living
nd nd
in their territories. It is also known that and on the 22 June/2 July 1668,
Lord Arlington issued a “pass port” …to Monsieur de (Roux de) Marcilly
two horses and a guide to go to any port in England as well as a pass for a
voyage beyond the seas and return... Roux was clearly travelling to the
Continent on some quasi-official business for the English Government and
intended to return to England at some later date.
In late July 1668, a troubled Morland wrote to Ruvigny. He was
concerned that his spying activities for the French Court might be
discovered in England. He reminded Ruvigny of all the good services that
he had provided, not least the role he had played in exposing Roux and
gathering intelligence about him. Once again, Morland left the French
Court in no doubt that the English were still actively intercepting and
decoding diplomatic correspondence from France and further that they had
even cracked Ruvigny’s code! …Roux is an evil Frenchman who says
things so strange and above all against the King (Louis XIV) that causes
horror. He hopes for things that make one’s hair stand on end…Roux is
imprudent he speaks too freely for a man who has evil intentions and who
knows others who bear the same view…I dare not commit myself, because
if I was discovered, I would be ruined, it is the reason why I have never
dared to write by the post as I would have given you this information,
sooner. One of my friends travelling to Paris is charged with this letter
without knowing what it contains and which is under another envelope,
otherwise I would not have written...I know that the Post Office often
opens letters that go to France and that even the code that Monsieur de
Ruvigny used has already been discovered…
Louis XIV now ordered that Roux was to be captured and Monsieur de
la Bourlie, the Governor of Sedan and Monsieur Paleseau, the Governor of
Charleville were instructed to arrest Roux on sight en-route to Switzerland.
However, by early August 1668, Roux arrived safely in Zurich, blissfully
unaware that he was the prey of a major manhunt.
th
However, Roux’s arrival did not go unnoticed. On the 10 August,
Monsieur Mouslier, the French Resident in Switzerland mentioned in a
routine report to the French Court that a person, recently arrived in Zurich,
dressed in the French style, had been sent there from England to negotiate
an alliance with the Swiss ...One has advised me that there is at Zurich a
man dressed in the French manner who is believed to be from England to
propose an alliance with the Protestant cantons who are obliged to meet
about now in a stated place. In the time of Cromwell, a similar proposition
was made which was not followed through…. A week later, Mouslier wrote
again to the French Court …The person I informed you about who
appeared in Zurich who is believed to be from England has not had an
audience and has not yet produced any letter of credence. I await news this
evening as to what his journey will have achieved...
On receiving Mouslier’s letters, Lionne the French Foreign Minister,
suspected that the man in question was Roux and instructed Mouslier to
despatch an agent to Zurich to obtain more information on the newly
arrived stranger. Lionne emphasised that the matter must be done in total
secrecy ...It is extremely important to the King to know who is this man,
who dressed in the French manner is at Zurich and it is believed, will
propose an alliance on behalf of the King of Great Britain. His Majesty
(Louis XIV) desires that you send secretly an intelligent and loyal person
who will report all news and the maximum of detail that he can, not so
much on the negotiations, albeit to the better of being able to penetrate into
them further, but rather, the mannerisms of the negotiator, what name he
uses, if he is English or French, if he appears in public or if he hides
himself, of what stature, of what hair and in all anything that concerns this
person. I am confident that you will find easily several pretexts to achieve
this.
P.S. advise your envoy to take careful note whether the English negotiator
is not a man who… (here follows a description of Roux that Ruvigny had
sent to the French Court from London in May 1668). The letter ended …It
is important for the King to know if it is indeed Roux who is in Zurich, as
he ought to be going there, but not just yet according to our intelligence. It
is important for all that this is kept a great secret...
In late August 1668, before the spy arrived, Roux left Zurich and
travelled to Berne to seek an audience with the Councillors of that Canton.
Roux’s promoter there was Senator Colonel Gabriel Weiss who Roux had
become acquainted with during the Waldensian troubles. Before presenting
any proposals from England, Roux requested that the Council first remove
the protection that they had granted to the English Regicides sheltering in
their Canton.
By early September, Mouslier’s spy reported back that the mysterious
Frenchman was indeed Roux and that he carried a letter of introduction
from an English Minister of State (likely Lord Arlington). Mouslier
informed the French Court …the three persons that Colonel Balthazar
made known to me are...a Frenchman who changes name often who claims
to be an envoy from England. The other is Borrey, the high provost of
Franche-Comté and the third, is Chandiot, a nephew of Baron de Lisola
and Intendant of the Abbey of St Claude, who is acting for Don Juan of
Austria...The one who claims to be an envoy from England has letters
from a Minister of State of the King of England for his recommendation
which he uses to persuade the people of Zurich of the proposals he brings
to them…The agent that I sent to Zurich reports…that there is no doubt that
this man is the one who is apparently now at St Claude and that it is the
Spanish who support him…His stature is tall rather than little, a full face,
he looks older than fifty years because his hair begins to grey. He is dressed
in a woollen cloth, quite modestly and followed by two footmen in poor
enough order. His religion is Protestant and it is believed that he is from
Montpellier and that he is called Roux… In Zurich they listened to his
proposals with pleasure and would have supported an alliance with
England if he had some standing or power from the King of England, but
having neither, which was necessary before proposing the business in
public to approve it. On which, the envoy (Roux) withdrew letting one
believe that he would return shortly with the orders that they desired….
Mouslier also received information about Roux from a certain Colonel
Balthazar who resided near Geneva. It is notable that Roux informed
Morland that a Colonel Balthazar in Switzerland was a member of the
secret “Committee of Ten”. However, Balthazar was clearly acting in the
interests of the French Court and was possibly a double-agent.
In September, Mouslier sent new intelligence to the French Court.
Roux’s expenses were being paid by the government of the Franche-Comté
that Louis XIV had recently occupied in early 1668 and which would soon
be ceded back to the Spanish as part of a recent peace treaty. Further that
the Berne and Zurich Cantons were also willing to enter into negotiations
with England but, could not do so because Roux did not carry a letter of
authority from the English King.
Now armed with the latest intelligence, Louis XIV set in motion a plan
for Roux’s abduction. Orders were issued to Sire de la Grange an officer of
the King’s Bodyguard, to take a troop of soldiers and abduct Roux,
preferably in the Franche-Comté, promising La Grange a substantial reward
if he was successful ...The King believing it most important to his well-
being and for other reasons known to his Majesty, for the person known as
Roux, a subject of the King, to be apprehended in any place that he may
be encountered, be it within or outside of the Kingdom…To this effect His
Majesty orders Sire de la Grange exempt of the (King’s) Ordinary Guards,
accompanied by twelve of the said Guards to undertake the said capture…
His Majesty relies on his (la Grange’s) prudence and discretion, pointing
out only that once the task is achieved his Majesty would acknowledge to
him a most particular pleasure for this important service, however the
King does not desire that he attempt the abduction if he does not see much
hope of its good success...
However, by the time the snatch squad arrived in the Franche-Comté,
Roux had left Switzerland and was on his way back to England, blissfully
unaware still that he was the prey of a Europe-wide manhunt!
6
Chapter 5 - Sinister
Chapter 5
Sinister
Whilst the French Court searched for Roux in August 1668 and Charles
II proposed his Grand Design to Louis XIV through his sister Madame, he
also wrote to Pere Oliva, the Father General of the Jesuits in Rome asking
for James de la Cloche, a Novitiate at the Jesuit Seminary, to travel to
London and assist Charles II secretly undertake his religious conversion to
the Catholic faith.
La Cloche enrolled in the Jesuit Seminary in April1668, having
presented documents which revealed that he was the eldest natural son of
th th
Charles II. Many 19 and 20 century historians believed that La Cloche
was a hoaxer who duped the Father General however, recent discoveries in
the Jesuit and other Vatican archives have resulted in a rehabilitation of
James De La Cloche. Previous histories of James de La Cloche do not
include these recent discoveries.
An updated concise history of James de La Cloche prior to his
enrolment as a Novitiate in the Jesuit Seminary in Rome is provided in the
Annexe. In brief, La Cloche’s parents were Charles II and Mary Villiers,
nd
Duchess of Richmond, eldest sister of the 2 Duke of Buckingham. La
Cloche was raised in France until Charles II recalled him to England on his
coming of age in 1665. He left England in 1667 and in Hamburg he
undertook his conversion and became a Roman Catholic. He then moved to
Rome and was accepted into the Jesuit Seminary in April 1668.
Charles II wrote to the Father General of the Jesuits and La Cloche at
the beginning of August 1668. Allowing the normal 20 days travel time
between London and Rome, the letters would not have arrived earlier than
th rd
the 24 August/3 September 1668 (if the letters are dated old style) or the
th th
14 August/24 August 1668 (if dated new style).
It is notable that these two letters are written at the same time that
Charles II was corresponding with his sister, Madame about the Grand
Design. In the two letters Charles II reveals his plans to undertake his
personal religious conversion and askes the Father General of the Jesuits to
allow La Cloche to secretly travel to England and assist him in his
endeavour. As the letters are verbose, they are summarised below.
Charles II to the Father General of the Jesuits,
Charles hopes that the Father General is discrete. Charles writes in
French to conceal the contents from prying English eyes which must be
kept a secret.
The Father General will know that some years ago Charles searched
for someone trustful in his kingdom to assist in his salvation and reveal that
he was a Catholic, without causing umbrage at Court. Charles is unable to
use the Priests at the Royal Catholic chapels of Saint James and Somerset
House as they are known to the Court in London. But, providence has given
Charles a Catholic son in whom he can confide. Although there are better
persons, Charles cannot use them and needs his son to administer the
Sacraments of Confession and Communion which Charles desires to
receive as soon as possible.
Charles’s son is Sire de La Cloche who is with the Jesuits, he was born
when Charles was barely sixteen of seventeen. His excellent nature and
learning was acquired with Charles’s aid and his admirable rank in the
Catholic Church achieved through his wisdom, reasoning and study.
Several reasons have prevented Charles publicly recognising his son,
but this would only be only for a little longer, having nevertheless in 1665
provided all the necessary assurances to him should Charles die. His son is
unknown to others apart from the Queens, this matter is a great secret,
Charles could safely converse with La Cloche and practice the Catholic
religion in secret without revealing to anyone at Court that Charles is a
Catholic. La Cloche was born in Charles’s tender youth against the orders
of god, the same god who wants to use him now for Charles salvation.
The Father General is only to write to Charles via La Cloche, accidents
might occur, as when a letter from Rome although delivered correctly by a
non-Catholic, nevertheless caused Charles to be suspected of intelligence
with the Pope. Charles had to quell suspicions that he was Catholic and
was obliged to consent to things disadvantageous to the Catholics in
Ireland. This was when Charles wrote secretly to the Pope to promote his
cousin Ludovic Aubigny to cardinal which was refused for good reasons
and Charles was unable to follow up this matter.
The Queen of Sweden is prudent and wise, but she cannot keep a secret
and as she believes she is the only one who knows the secret about La
Cloche, Charles has written to her to confirm this is so, but if she questions
the Father General, he must inform her that he has no idea about the birth
of La Cloche.
The Father General must not reveal to anyone Charles’s plan to become
a Catholic or that he will bring over his son for this purpose. If the Queen
of Sweden asks where La Cloche has gone The Father General is to find
some pretext, say that he has gone on a mission to Jersey or some other
part of the kingdom, or any other pretext, until Charles advises the Father
General again on the matter.
The Father General is asked to send La Cloche over as soon as possible
during the first good weather of this season or next. Charles had thought to
write to the Pope to reveal his plan and ask him to send over his son, but
Charles thought instead to ask the Father General, reserving to another
occasion to declare himself to the Pope by secret courier.
If La Cloche is not yet a Priest then this is to be done without making
his name and birth publicly known, Charles not knowing the Jesuits
customs, as to whether La Cloche cannot be made a Priest in Rome, but if
not La Cloche is to go to Paris and present himself to Charles’s cousin the
King of France or Charles’s Sister Madame, to whom he is to reveal
Charles’s wishes in total safety. They know what Charles desires and will
know La Cloche from the recognition that Charles gave him in London in
1665 and they will find a way to have him secretly made a Priest.
Or if La Cloche prefers to come to London without being made a Priest
this might even be best, since Charles could do the same through his
mother the Dowager Queen or the reigning Queen who have Bishops. at
their disposal who can do it secretly.
The intention is not to withdraw La Cloche from the Jesuits. Charles is
pleased that he remains one all his life after putting in order Charles’s
conscience, he would not prevent him from returning to Rome or would not
prevent him from remaining if he wants to live amongst the Jesuit Society in
the Kingdom, but not in London but in a town nearby in order he can come
quickly and easily to Charles.
Charles desires to be absolved by La Cloche of heresy and reconciled
with God and the church after which he is to return to Rome and wait new
orders from Charles and believes that the Father General would be of the
same opinion. Although Charles cannot openly show the affection and good
wishes for the Jesuits, this does not prevent the Father General from
informing Charles through his son if there is any way to aid them which he
would do willingly, knowing that all contributions would be employed in
God’s service for the remission of Charles’s sins. In the meantime,
recommending The Father General to pray for both Charles and his
kingdom.
Whitehall 3rd August 1668, Charles, King of England
th
The next letter from Charles II is dated the 4 August 1668 and is
addressed to La Cloche.
…For our most honoured son Prince Stuart residing with the Jesuit
fathers in Rome under the name La Cloche,
Charles has written to the Father General who will advise you on the
King’s wishes. The Queen of Sweden has requested as a loan, the money
that Charles sent her which was destined for La Cloche’s upkeep over
several years. Charles has dealt with this matter and La Cloche is no
longer to correspond or talk with the Queen. She is in need of money and
her visit to Sweden was to increase the income from her estates.
If autumn is too bad a season for you to come to Charles without risk of
illness, then La Cloche can come in spring, he is to stay healthy and not
write to Charles as there are some who suspect that Charles is a Catholic.
The Queens (Charles II’s mother and Charles II’s wife) are anxious to see
La Cloche, Charles has advised them of La Cloche’s conversion. The
Queens will not prevent La Cloche from living amongst the Jesuits and are
content even if this is permanent. La Cloche is to look after his health as he
is weak and delicate.
One can be a good Catholic without being a Priest, Charles had plans
to publicly recognise La Cloche as his son in a few years but Parliament
and affairs having prevented this. La Cloche could claim titles from
Charles similar to that of the Duke of Monmouth and perhaps even greater.
Charles has no children by the Queen and those of the Duke of York are
very weak, but by the quality of La Cloche’s mother, he could be preferred
above the Duke of Monmouth. Being young and if the Catholic Religion
returns he could have some hope for the crown if Charles and the Duke of
York die without children the Kingdom will belong to La Cloche,
Parliament could only oppose this on grounds that religious freedom is not
yet established and presently only Protestants can be elected as King.
This is what the Queens have advised to inform you. But if La Cloche
prefers to serve god within the Jesuits Charles would not resist this. There
are no false claims in this as to La Cloche’s inheritance rights. Royal
bastards have acceded to throne in other reigns.
Charles has not spoken to the Pope (and will not) until he has spoken
with La Cloche. He had written to the late Pope to have his cousin Aubigny
made Cardinal (in 1663) but did not receive satisfaction, but Charles does
not blame anyone, Charles has written to the Queen of Sweden asked her
not to write to La Cloche anymore and to treat him as a simple cavalier,
without knowledge of his birth.
It is sad to see La Cloche living without recognition, but to be patient
because in a few years Charles will make it such that everybody will know
who he is and live in the freedom and enjoyment of a person of high birth,
even if God inspires La Cloche and he wants to continue to live the
religious life that he has embraced.
Although Charles cannot openly show support for the Jesuits, whilst
waiting until such time that he can show them royal favour, if there is some
way or means that Charles can make a contribution, this would be done,
even more so as it is known that it will be used in the service of God and
the remission of Charles’s sins, also given a person of La Cloche’s birth,
something should be founded in memory of this. This will be discussed in
London if La Cloche persists in his desire to live amongst the Jesuits.
Charles has always had great affection for La Cloche, he was born
during Charles’s tender youth when hardly sixteen or seventeen years old,
in particular his excellent spirit and excellent studies and by Charles’s help
he has advanced himself, has always been an honest man, obeyed Charles’s
orders, Charles is unable to secretly send money to Rome to put him in a
position to appear before Charles, not wanting to reveal that Charles is in
contact with Rome. It is not possible for La Cloche to attend the English
Court in his true quality and so when he arrives in England this would be
as a simple cavalier.
Pray to god for Charles, the Queens and the Kingdoms, I am your
affectionate father.
Charles, King of England, France, Scotland and Ireland,
Wthall, this 4th August 1668
Less than a month later 1668, Charles II wrote two more letters to the
Father General giving further instructions as to how La Cloche would
travel to England.
Reverend father,
Charles has never been so embarrassed than at present when thinking
of his salvation. No sooner had Charles sealed the other letter which
should be read before this letter which is open, to better understand his
intentions and the order in which they are written.
The Queens have warned Charles not to be hasty and send the first
letter because they wanted to add certain important and necessary
precautions in order that the arrival of La Cloche in England is achieved
secretly and prudently. To this effect their Majesties having found the
means of quickly knowing and prudently the practice of the Jesuit
community regarding new entrants, they advise as follows;
Novices and others are never sent out alone without another member to
accompany them, as much to know their actions and behaviour and report
to their superior, which is admired as a holy and prudent measure that can
only come from a divine spirit of such a wary holy society. However,
Charles requests that the reverend father dispenses with this requirement
for La Cloche because he has been instructed by virtue of the power that
god have given over him, to come alone to meet Charles, furthermore so it
agrees with the letter that has been sent to the Queen of Sweden who must
believe that he departed alone, i.e. without the company of another
religious companion but mainly because of the dangerous disadvantages to
which Charles would be continually in fear if he (La Cloche) arrived in
company of a Jesuit.
Charles has already communicated secretly with trusted persons in
most of the ports of England and by other secret means that a foreign
noble, of such size and description seeks refuge, and others that cannot be
explained to the reverend father as this would take too long, Charles has
done this, partly, in order that if La Cloche is suspected in any way of being
too well known, Charles has what is necessary to remove any suspicion.
The reverend father will realise that if La Cloche is seen with an Italian
who is recognised by his accent, language or other means this could
overturn all these plans for achieving Charles’s just wishes. Furthermore,
even if he might have another with him who is not Italian Charles forbids
him from passing over to England regardless of nationality for reasons too
important and long to explain.
The reverend father should not be surprised that we are so cautious,
since Charles has learned during the time of Cromwell the misery and the
ways of this world, the value of being cautious and to conceal things in
order to succeed in an undertaking.
Charles knows that although La Cloche is young, he does not enjoy
company or talking with people and that he does not wish to have contact
with anyone by letter or conversation, knowing that he does not like the
English court.
But he needs to be patient, more so that it is not unreasonable that for
the pleasure of something of little consequence and duration that La Cloche
puts himself in danger of ruining Charles’s plans.
As soon as La Cloche sets foot in the Palace he is not to have
conversation with anyone other than Charles and the Queens who will give
the necessary orders on this matter, neither to write to anyone but the
reverend father and Charles will send these letters by an Express in secret
to Rome in order that the reverend father can provide succour for the soul.
Charles has enquired about seaports near Rome. Amongst several he is
reminded of Civita-Vechia and Genoa. Charles instructs La Cloche to go to
Genoa where the Jesuit Society have a house. He is to find an English
vessel without the help of the Jesuit Society for important reasons, the
Master and crew might reveal all at the port of entry. La Cloche is to leave
his religious clothes at the Society’s house in Genoa. He can redress himself
at the same place on his return to Rome when he returns to continue the
religious life he has embraced.
He will land in Charles’s Kingdom alone and unknown and will call
himself wherever he goes, Henry de Rohan which is the family name of a
certain French Calvinist prince, intimately known to Charles.
Charles is fearful that some accident may occur and is secretly
informing himself on the vessels that have left and will return to England,
Whilst he is in England, he amongst people, who under the pretext of
zeal and for the good of the Kingdom, maintain the protestant faith, to
which Charles pretends more than ever albeit that before God who knows
what is in the heart, he finds it abhorrent and pernicious.
Charles forbids La Cloche to travel (overland) through France and
other places or ports of that area, so not to unknowingly jeopardise
relations there. Hence Charles has not found a more appropriate point of
embarkation than Genoa.
While waiting for La Cloche’s return to Rome, the reverend father is to
spread the rumour that La Cloche has gone to Jersey or Southampton to
see his alleged mother who wants to become a Catholic as indicated in the
previous letter, and that to arrive there quickly, he went by sea.
This is what Charles has commanded, by the God-given authority
Charles has over La Cloche and by authority of a King,
Nothing more is expected on his arrival than the salvation of Charles’s
soul, La Cloche’s well-being and that of the (Jesuit) institute that he has
embraced and which sooner than later Charles will find the means to
notably favour with royal munificence and far from preventing La Cloche
from continuing with his vocation, both as a catholic and as part of the
Jesuit Society, Charles and the Queens will preach to him more than would
any spiritual director.
When time and affairs allow, Charles will write to the Pope and let him
know of the obedience owed to him as vicar of Christ, hoping that he would
have so much kindness for Charles not to refuse him a Cardinal’s hat,
although the conditions that might prevent this dignity for honouring his
subjects and kingdom are not to be found in La Cloche, i.e. to remain in
England, since Charles could send him to stay in Rome as claimed with the
royal munificence suited to his birth.
However, if in time he prefers to live in the religious order he has
embraced, Charles would simply abandon what could be an honour for him
and the kingdom rather than purchase such titles against his wish.
Charles has discretely enquired of his doctor if sea sickness can cause
serious accidents to those of a weak disposition. They have assured that it
has never killed anybody, and on the contrary is a means to be more
healthy. However if there is too much difficulty to come directly La Cloche
will try to arrange for a ship in which he travels to stop from time to time in
some port.
He could of course come directly to London but this is not desired for
various reasons, such that he will land in another port in England from
where he will take a coach by land to London.
Charles repeats his request that the reverend father does not write or
make any other response other than by La Cloche. If La Cloche is need of
anything for his voyage to London Charles requests the reverend father to
take particular care to provide it and to keep an account of it.
Charles strongly believes that it is God that inspires him in all the
various ways stated above for La Cloche to come to him in secret, as was
the word (of God) that when two or three assemble in his name, he will be
amongst them. This is how in fact the Queen-Mother and the reigning
Queen judge everything to be, not without having invoked beforehand the
help of the holy spirit.
The Queens have ordered their Priests to say a number of masses so
that this affair succeeds as well as all the projects mentioned above work to
the good of Charles, the Roman Catholic Church and the Kingdom.
Charles King of England
Charles II’s letters to the Father General refer to the secret negotiations
with Rome in 1663/4 for Charles II’s religious conversion. However, the
“Hoax Theorists” claim that La Cloche simply discovered details of the
1663 stalled negotiations after joining the Jesuit Seminary, but this ignores
the fact that if La Cloche (a hoaxer) was unaware of this fact prior to
joining the Jesuits, then he must have already planned some other equally
sophisticated hoax requiring the forging of four royal certificates (birth,
passport, baptism and religious conversion) and claiming to be Charles II’s
eldest natural son.
th th
It is known that La Cloche never left Leghhorn until the 9 /19 October
1668 or shortly after and allowing the typical 20 days travel time from
Leghorn to London (via Marseille and Bordeaux) and assuming fair sea
conditions La Cloche would have arrived in London on or shortly after the
th th
29 October/9 November 1668.
th
Charles II’s letter dated 18 November 1668, must be dated new style,
th th
i.e. The 8 /18 November 1668. The new style dating of this letter is
confirmed by two letters written by La Cloche in April 1669 in which he
states that he returned to Rome during the first days of December (see
later). Calculating backwards and allowing the minimum 20 days travel
time between London and Rome, this confirms that Charles II’s letter could
only be dated new style. However, this dating is contrary to Charles II’s
normal custom of dating his letters old style.
Yet even here there is an explanation as to why Charles II exceptionally
used the new style date on this particular letter. Attached to the letter was a
th
bill also dated 18 November 1668, promising to pay to the Jesuits 6
months after this date a donation of £20,000 plus £800 expenses. Charles II
would reasonably have used the continental dating system on these
documents to ensure that the debt fell due a full six calendar months later.
Pagnol identified a mathematical discrepancy in this promissory note.
The total amount stated is £28,000, however the individual amounts only
add up to £20,800. Even Pagnol’s imaginative and conspiratorial mind
could not offer any explanation for this error. The original document in the
Jesuit Archive is missing (there is only a copy of the promissory note) so it
is possible that the error was made in the transcription.
After arriving in Rome in the early part of December 1668 and
obtaining the Father General’s reply, La Cloche, had been instructed to
return to Charles II in London collecting en-route, a Priest that he had left
behind in France on his first journey. However, before returning to London,
La Cloche would undergo his “Neapolitan Adventure” which delayed him
leaving for England until June 1669, just a few weeks before the arrest in
Calais of Eustache Danger, the Man in the Iron Mask.
6
Chapter 6 – Croissy
Chapter 6
Croissy
In early Summer 1668, After Ruvigny left England and returned to the
French Court, Croissy was named as Louis XIV’s new Ambassador to the
English Court. Croissy was a younger brother of Jean-Baptiste Colbert,
Louis XIV’s French Minister of Finances. Like his elder brother, Croissy
was in the ascendancy, having recently negotiated the Treaty of Aixe-la-
Chapelle which ended the War of Devolution between France and the
Spanish-Netherlands.
th
Croissy arrived in London on the 17 August 1668. Whilst his principal
task was to foster a good union between England and France, Croissy was
also instructed to make early contact with Morland who might have new
intelligence about Roux’s whereabouts. Within two days of his arrival
Croissy reported to Louis XIV …I have not yet seen Morland, from whom I
am anxious to have news...
Morland was reluctant to make contact with the new French
Ambassador and instead wrote directly to Ruvigny, in France. Some days
later Lionne, the French Foreign Secretary informed Croissy ...Our man of
secrets (Morland) informs his correspondent here (Ruvigny) that the King
of England has found out about their meetings and closely questioned him
about them. Great offence has been taken and he fears there will be
repercussions. He suspects that one of his servants has betrayed him and so
you (Croissy) must not press him (Morland) in any way to make him talk in
such circumstances, but to wait, being reassured that hopefully he will
come to you by some means that he will devise. Ruvigny will ask him to try
and give you news on the villain (Roux) who should be going to
Switzerland...
Morland could not risk being seen talking to Croissy, even in public
places, such as at meetings of the Royal Society. Sir Joseph Williamson
(Lord Arlington’s under-secretary) was also a member and would have
been most suspicious if he now saw Morland in discussion with the new
French Ambassador.
Morland broke silence once again in September 1668, informing
Ruvigny that he had no idea where Roux might be found …Roux has only
written two letters to me since his departure, he used the code in such a
way that I swear before god of not understanding a single word, of which
one is most surprised. My belief is that he has been to Brussels and
Switzerland, but where he is at present god only knows...As for my news, in
a few words my plans remain blocked, my wife has taken upon her a
sadness so strong that she is dead or ready to die, I beseech you to be
discrete about me because I have taken on a meagre job in the business of
Ireland because somebody else could not do it... That same month,
Morland’s wife, a French national, applied to the English government for a
pass to leave England and return to France. It is thus possible that Morland
had sold out to the French in return for a pension for his ailing wife. In
October, Lionne informed Croissy that Morland had gone to ground …I am
not surprised that the other man (Morland) does not see you at all, he
knows that they are intercepting letters in England and that he does not
have faith in the security of your code. He does not want to risk anything
and has not even written to his correspondent (Ruvigny)...
At this time, Charles II set about implementing his Grand Design for
the religious conversion of his kingdoms. He instructed Buckingham and
Arlington to make overtures to the French Court via Croissy. Arlington was
to advance a commercial treaty with France, a pre-requisite to any secret
negotiations, whilst Buckingham was to promote an Anglo-French alliance
against the Dutch. The French Court instructed Croissy to encourage
Arlington and Buckingham’s advances. Neither Croissy or Buckingham
were aware of the religious elements of the Grand Design. George Villiers,
the second Duke of Buckingham had no formal ministerial position being
regarded by many at the English Court to be an unreliable hothead.
Following the assassination of his father, the first duke, of Buckingham,
together with his sister Mary (La Cloche’s mother) and a younger brother
(who later died during the Civil War) were raised by King Charles I.
Buckingham was educated alongside Charles II. Whilst Buckingham’s
influence over Charles II would wax and wane over the decades, in 1668/9
he was considered to be one of the most influential men in England.
Buckingham attempted to induce the French Court to allow Madame to
travel from France to England. Croissy informed Lionne, the French
Foreign Secretary …Monsieur de Flamarens took me to one side and said
that if only the King (of France) would permit Madame to come for a short
visit to this country, which was what she desired, as much for re-
establishing good relations between her brothers (Charles II and the Duke
of York)…as forwarding strong ties with France...Albeit that this proposal
did not merit a reply, nevertheless I perceived from several things that Sire
de Flamarens said, that this could only come via the Duke of
Buckingham…
The same month Sir Ellis Leighton, Buckingham’s secretary and
confidant travelled to the French Court on business. He also delivered a
letter From Charles II to Madame. Leighton returned to London in
December with an encouraging reply ...He that came last (Leighton) and
delivered me your letter of the 9th has given me a full account of what he
was charged with, and I am very pleased with what he tells me … At this
point Charles II decided that a cipher code must be used from now on in all
correspondence with Madame to ensure that the Grand Design remained a
closely guarded secret …I will send you a cipher by the first safe occasion,
and you shall then know the way I think most proper to proceed in the
whole matter which I hope will not displease you. I will say no more by
the post upon the business, for you know it is not very sure. I do intend to
prorogue the Parliament until October next, before which time I shall have
set my affairs in that posture as there will not be so many miscarriages to
be hunted after as in the last sessions…
In November 1668, quite unknown to the French Court or Croissy,
Roux was back in London. Roux sent Martin, his valet, to collect mail from
Sir Joseph Williamson (Lord Arlington’s under-secretary) Martin gave
Williamson a note in which Roux complained that some of his letters had
been opened, but nevertheless thanked Williamson for the valuable
assistance that he had previously provided and sought further help. In
January, Roux thanked Arlington for intervening in his friend’s court case...
It appears that Arlington used Roux to encourage the Swiss to enter the
Triple Alliance against the French and remove the protection they had
given to the English Regicides who had signed Charles I’s death warrant.
Arlington was also aware that Roux was actively planning a revolt in
France as evidenced by a detailed report that Roux submitted to Lord
Arlington on the readiness of certain French provinces who were willing to
participate in the planned uprising against Louis XIV. Roux ended this
report with a request for the English to send him back to Switzerland as
their official envoy to represent the interests of Charles II at the next Diet
(assembly) of the Swiss Cantons to be held in Gavand. Roux argued that
his presence was necessary so that the Protestant Cantons would not feel
intimidated by the catholic emissaries attending from France, the Papal
States and the Dukedom of Savoie. Roux provided a sample letter of
credence for Charles II to sign and Arlington was requested to provide a
letter addressed to Colonel Balthazar thanking him for his assistance in
promoting English interests in Switzerland. Roux finished his report …If
you have the intention Milord that I attend the Diet of Gavand which is my
desire and I provide two letters which I judge his Majesty and you Milord
need to write…then it is necessary that this must be done before next
th th
Thursday in the evening (the 10 /20 January 1669)… Roux left England
in February 1669 during the first week of Lent,
Charles II, having received an encouraging response from Louis XIV on
his proposal for the Grand Design, he held a meeting on the 25th
th
January/4 February 1669, with his brother, James, Duke of York (the heir
apparent), his Minister, Lord Arlington and two trusted Catholic advisors,
Sir Thomas Clifford, and Lord Arundell. Charles II sought their advice on
…the ways and methods fit to be taken for advancing the Catholic religion
in his dominions, being resolved not to live any longer in the constraint he
was under". Charles decided at this meeting upon the "settling of the
Catholic religion in his kingdoms, and to consider of the time most proper
to declare himself; telling them withal that no time ought to be lost" and
that "The consultation lasted long, and the result was that there was no
better way for doing this great work than to do it in conjunction with
France and with the assistance of His Most Christian Majesty"…
Following the meeting Charles II prepared a letter which Lord Arundell
delivered to Louis XIV. Arundell was the Master of the Horse to Charles
II’s mother, Henriette-Marie, the Dowager Queen, who was then residing in
France. Arundell’s toing and froing between England and France would
hopefully not arouse any suspicions in England. Charles II also gave the
promised cipher code to Arundell to give to Madame. The code consisted
of a simple cipher of numbers that could be used in place of people’s
names, e.g. Charles II, Louis XIV, Madame, etc., also sensitive key words
such as Catholic, Religion, Pope, England, France, Dutch Republic, etc. If a
name or a word was not on the cipher list then this was encoded using a
basic code whereby each letter of a word was replaced by the next letter of
the alphabet.
Charles II impressed on Madame the importance of absolute secrecy
from now onwards …we must have great care what we write by post, least
it fall into hands which may hinder our design, for I must again conjure
you, that the whole matter be an absolute secret, otherwise we shall never
compass the end we aim at…I send you here a cipher, which is very easy
and secure, the first side is a single cipher, and within such names I could
think necessary to our purpose. I have no more to add but that I am entirely
yours...
In his letter to Louis XIV, Charles II asked the French King to give his
word that should the Grand Design fail for whatever reason, then it must
never be used to Charles II’s prejudice at some future date …You will see,
by the letter which I have written to the King my brother, the desire I have
to enter into a personal friendship with him, and to unite our interests so
for the future, there may never be any jealousies between us. The only
thing which can give any impediment to what we both desire is the matter
of the sea, which is so essential a point to us here as a union upon any
other security can never be lasting, nor can I be answerable to my
kingdoms, if I should enter into an alliance, wherein their present and
future were not fully provided for. I am now thinking of the way how to
proceed in this whole matter, which must be carried on with all secrecy
imaginable, till the particulars are further agreed upon... And as I shall be
very just to the King, my brother (Louis XIV), in never mentioning what has
passed between us, in case this negotiation does not succeed as I desire, so
I expect the same justice and generosity from him, that no advances which I
make out of the desire I have to obtain a true friendship between us, may
ever turn to my prejudice…
…I send you, here enclosed, my letter to the King, my brother, desiring
that the matter might pass through your hands, as the person in the world I
have most confidence in, and I am very glad to find that Monsieur de
Turenne is so much your friend, who I esteem very much, and assure myself
will be very useful in negotiation…But to return to the business of the letter,
I assure you that there is no league entered into as yet with the Emperor.
The only one I am in is the guarantee I am engaged in with the Hollanders
upon the peace at Aix, which is equally binding towards both the Crowns...
In the middle of this letter Charles II included a curious paragraph …I
had written thus far, when I received yours by the Italian, whose name and
capacity you do not know and he delivered your letter to me, in a passage,
where it was so dark, as I do not know his face again if I see him as the
man is likely to succeed, when his recommendation and reception are so
suitable to one another!... The mention of this enigmatic Italian lurking in
the shadows of Whitehall has been used by some writers as evidence of a
link between Charles II and James de La Cloche, however two recently
discovered letters establish beyond doubt that in January 1669, La Cloche
was in Naples, and not London (see later).
rd th
On the 3 /13 February 1669 Lionne, the French Foreign Minister
wrote to Croissy informing him that a courier (Arundell) had arrived from
England bearing a secret letter from Charles II promoting a close union
between France and England. Lionne also referred to a great secret, but did
not enlarge upon it (i.e. the religious component of Charles II’s Grand
Design) …A gentleman of the English Queen-Mother arrived here
carrying a letter to the (French) King being the response from his Majesty
(Charles II) to the letter his Majesty (Louis XIV) wrote and sent via
Leighton when he returned (to England), the substance of which is a desire
for a very close union and in which he reveals a great secret and
concludes that he will consider the best means for achieving it…I believe
that soon you will have in your hands a copy of a response from Madam to
Leighton as the original will not arrive directly from her because she makes
a point of giving it to the same person who serves the English Queen-
Mother (Lord Arundell) who perhaps will leave soon. Monsieur Ruvigny
has also just brought me a letter that he has written to Leighton that he will
give to the same person who goes to England...
All letters from Charles II to Madame now employ the Cipher Code ...I
have dispatched this night my (Lord Arundell) to (Madame) who is fully
instructed as you can wish. You will see by him the reason why I desired
you to write to nobody here of the business of (France) but to myself. He
has some private business of his own to dispatch before he leaves this town
but he will certainly set out this week...
However, despite all the precautions and secrecy, there was a leak at the
French Court and Buckingham learned about the secret negotiations, but
not any about Charles II’s plans regarding religious conversion.
Buckingham’s source was his sister, La Cloche’s mother, the Duchess of
Richmond, who was still a Senior Lady in Waiting to the dowager Queen
Henrietta Marie, then residing in France …Leighton came to see me and
had me read a letter which he told me was written by the Duchess of
Richmond, who is with the Queen-Mother of England, to her brother
Buckingham…She (the Duchess) says that Madame does not have any
confidence in him (Buckingham) and despises him, that she (Madame)
sends an astrologer to negotiate with the King, the Duke of Monmouth and
Hamilton without giving him (Buckingham) any part in it and that the Earl
of Saint-Albans will be here soon and will join in with the others…Also that
one toys with him (Buckingham)…He (Leighton) said to me that
Richmond’s letter had put Buckingham in a bad humour, that he
(Buckingham) said he regretted having given Madame such a large part in
the affair, that Charles II was not at all disposed to it initially and was
dissatisfied with her. That it was Buckingham who had induced Charles II
to confide these negotiations to Madame, in order to give her some credit in
France…
nd st
On the 22 March/1 April 1669, Charles II informed Madame that
their brother James, Duke of York, heir apparent to the English throne and a
recently declared Catholic, was now aware of the Grand Design. Charles II
once again warned Madame about the importance of total secrecy, above
all Buckingham must not learn anything about the religious component of
the Grand Design. Charles II concluded saying that he could do nothing
more until Arundell returned from France …I had not my cipher at
Newmarket, when I received yours of the 16th, so as I could say nothing to
you in answer to it until now, and before this comes to your hands, you will
clearly see upon what score the (Duke of York) is come into the business,
and for what reason I desired you not to write to anybody upon the business
of (France). (Buckingham) knows nothing of (Charles II’s) intentions
towards the (Catholic religion), nor of the person (Arundell) that (Charles
II) sends to (Louis XIV), and you need not fear that he will take it ill that
(Madame) does not write to him, for I have told him that I have forbid
(Madame) to do it, for fear of letters being intercepted, nor indeed is there
much use of writing much upon this subject, because letters may miscarry
and you are, before this time, so fully acquainted with all as there is
nothing more to be added, till my messenger (Arundell) comes back…
In April 1669, Ralph Montague, the newly installed English
Ambassador to the French Court became aware of intrigues at the French
Court involving Lord St. Albans (the outgoing English Ambassador) and
duly reported them to Arlington. Whilst Buckingham had been instrumental
in securing Montague’s appointment as the new Ambassador to the French
Court, Montague decided that it was in his best interest to place himself
squarely in Lord Arlington’s camp. He was after all, Charles II’s trusted
Secretary of State. Montague informed Arlington of secret meetings at the
French Court ...My Lord St. Albans today took his leave of the (French)
King…he had a long private conversation with the King…Afterwards he
went to Mr Colbert (Croissy’s eldest brother) and was as long with him. Mr
de Turenne and he and Madame and Ruvigny are in great consultation
together and couriers are sometimes dispatched into England which
perhaps you do not know of, but if you would order the post-master at
Dover, you should easily find out. I will end this as I did my last in desiring
your lordship to burn it...
Montague was unaware of Charles II’s Grand Design, but he soon
learnt from Madame that secret negotiations for an Anglo-French alliance
were taking place at the French Court. He also discovered that Leighton
was spying for the French and in May 1669 he wrote to Arlington
...Madame did as good as own to me that she is sure that in a short time
England and France will join. I am sure that she cannot know of any such
thing, but Sir Ellis Leighton who is employed by Ruvigny to gain my Lord
Buckingham makes it be believed to get a little more money. And I dare
confidently say he is a spy that tells all he does know and a great deal that
he does not, for the Duke of Buckingham they reckon (is) sure of him, (so)
there is no letting the Duke of Buckingham know anything about Sir Ellis
Leighton because he will never believe it…There are no terms that the King
(Charles II) may not have from the French...and if there be anything here
that you would have me say at any time, it will be worth sending an
express…Mr de Turenne, Lionne and Madame drive on this business
without Colbert’s (Croissy’s) knowledge and would have it out of his
hands...
Croissy, fully appreciative of Leighton’s covert spying activities for the
French, was eager to reward him. In May he asked Louis XIV to provide a
suitable payment to Leighton, ingeniously suggesting 300 pieces of silver
per year, a singular example of the ravages of inflation from the time of
Christ to the seventeenth century! Leighton was promised an extra reward
if a close union with England was achieved and requested an abbotship in
France for his retirement.
Nevertheless, both Arlington and Montague had a low opinion of
Croissy’s ability and conspired to have him replaced. Montague informed
Arlington ...I am very glad you are of my opinion concerning the recalling
of this Ambassador (Croissy) and having another sent which may be a man
of quality and understanding…I will try by Mr Lionne rather than by
Madame to have this Ambassador (Croissy) recalled…
By late April 1669 both Charles II and his bother the Duke of York
were openly promoting a defence and offensive treaty with the French
against the Dutch. Croissy informed the French Court ...The King of
England told me and sufficiently loudly for all who were near us to hear,
that the Dutch were great rascals, that they considered themselves the
arbiters of the destinies of Europe, and that their pride ought to be lowered.
I replied, in a whisper, that when he wished to come to an understanding
with your Majesty (Louis XIV) he would not find it difficult…The Duke of
York informed me that he was more than anxious for such an alliance than
for any other, as he regarded it absolutely essential for the support of
monarchy…
The same month, the secret negotiations for the Grand Design were
nearly compromised by the Earl of Saint Albans, the erstwhile English
Ambassador to the French Court, upon his return to England. Charles II
was worried that Buckingham might learn about the most sensitive part of
the Grand Design, the religious conversion of his kingdoms and instructed
Madame not to write anything to Buckingham that might arouse any
suspicions ...I find by (St. Albans) that he does believe there is some
business with (France), which he knows nothing of...He told (Buckingham)
that I had forbidden (Madame) to write to him, how St Albans comes to
know that, I cannot tell. It will be good that you write sometimes to
(Buckingham) in general terms, that he may not suspect that there are
further negotiations than what he knows of, but pray have a care you do not
say anything to him which may make him think that I have employed
anybody to (Louis XIV) which he is to know nothing of, because by the
messenger (Lord Arundell) he may suspect that there is something of the
(Catholic religion's) interest in the case, which is a matter he must not be
acquainted with. Therefore, you must have a great care, not to say the least
thing that may make him suspect anything of it. I had writ thus far before I
heard of your fall, which puts me in great pain for you…
The Earl of St Albans had indeed been indiscreet, speaking loosely to
all and sundry in London of a forthcoming union between England and
France. The rumours even reached the ears of Samuel Pepys who recorded
in his diary …called upon by Sir H. Cholmly to discourse about some
accounts and then to other talk and I find by him that it is brought almost to
effect, the late endeavours of the Duke of York and Duchess, the Queen-
Mother, and my Lord St. Albans together with some of the contrary faction,
as my Lord Arlington, that for a sum of money we shall enter into a league
with the King of France...
Charles II also informed Madame about the embarrassment St. Albans
was causing and asked her to ensure that the French Court were more
discreet in future …You cannot imagine what a noise (St. Albans) coming
has made here, as if he had great propositions from the (King of France),
which I beat down as much can, it being prejudicial, at this time, to have it
thought that (Charles II) had any other commerce with (Louis XIV) but that
of (a treaty of) commerce, and in order to do that, I have directed some of
the council to meet in with Croissy, which in time will bring on the whole
matter as we can wish, and pray let there be great caution used on the side
of France concerning (Charles II’s) intentions towards (Louis XIV) which
would not only be prejudicial to the carrying on of the matters with
(England), but also to our further designs abroad, and this opinion I am
sure you must be of, if you consider well the whole matter... Charles II also
asked Madame to help persuade Louis XIV of his complete confidence in
Arlington I believe Mr. Montague has before this in some degree satisfied
you concerning my Lord Arlington, and done him that justice to assure you
that nobody is more your servant than he, for he cannot be so entirely mine
as he is and be wanting to you in the least degree, and I will be answerable
for him in what he owes you…
St Albans’s loose-talk about a union with France even came to Croissy’s
attention and in May 1669 he informed the French Court that the reason
why he was not making any headway in England was because of secret
negotiations taking place behind his back in France …I do not write to you
or the King about my negotiations because the rumours about town and at
the court are that a treaty of union with France has been concluded. The
King of England and his Ministers no longer speak to me and reply so
coldly when I question them on the matter, that I see that the hour is not yet
come…
Meanwhile, during all his time in England, Croissy was quite unaware
that Roux had returned there and actively plotted with others against Louis
XIV, before leaving in February 1669 to return to Switzerland on another
mission for the English Government!
.
6
Chapter 21 Intelligence
Chapter 7
Intelligence
6
Chapter 8 - Abduction
Chapter 8
Abduction
6
Chapter 9 – The wheel of fortune
Chapter 9
The wheel of fortune
6
Chapter 10 - See Naples and die
Chapter 10
See Naples and die
th th
After travelling to London and meeting Charles II about the 8 /18
November 1668, La Cloche returned to Rome carrying a letter from
Charles II to Father Oliva, the General of the Jesuits advising him that La
Cloche would convey by word of mouth a secret message from Charles II,
and to return to London with the Father General’s reply. On his voyage
back to London La Cloche was instructed to collect a Priest that he had left
in France during his first voyage to England. After arriving in Rome in the
early days of January 1669 and delivering Charles II’s secret commission to
the Father General of the Jesuits, the adventures of James de La Cloche
took a most bizarre twist!
La Cloche was exhausted after his long trip to London and back to
Rome and decided to over-winter in Naples to recuperate before returning
to London in springtime with the Father General’s response. The most
contemporary and detailed account of La Cloche’s Neapolitan adventure is
provided by Vincenzo Armanni in a letter published just five years after the
events. Whilst Armanni’s letter is undated, it was clearly written prior to
1674, the year of its publication in a large three-volume book of letters.
Given the time needed to collate and publish such a large collection, the
letter was almost certainly written closer to the events of 1669. Armanni’s
account is detailed, factual and agrees very well with other contemporary
evidence. One of Armanni’s key sources was La Cloche’s confessors in
Naples.
Most English-speaking historians, have relied on a nineteenth century
résumé of Armani’s letter published by Mezieres-Brady. However, the
original letter is much more detailed and informative. It is written in an
elegant style which alone warrants the first full English translation made by
the author’s friend George Wigley.
…Most illustrious Sire, you have not been accurately informed on the
events surrounding the death of James Stuart (La Cloche), an important
person from England and a most devout Catholic: However, if you wish to
know the truth, I am quite certain that nobody is better informed than
myself to inform you about it.
He (James de la Cloche) was not the son of King Charles I of Great
Britain (a king so honest and good that during my time in England he had
the reputation of having only known the marital bed). James’s father was
Charles II who fathered him with a lady also of the royal Stuart blood at a
time when both were, one might say, at an innocent age when love,
opportunity and temptation, all too prevalent, lead even the holiest of souls
towards base pleasures.
This English gentleman in his first youth made a profession of faith
when he came to Italy and since he was not in good health when he arrived
in Rome, he wished to travel to Naples thinking that the air of that
delightful and agreeable city would be pleasant and healthy. From there he
planned to return to England by sea, carrying a letter written to an
important person, concerning serious and secret negotiations to the
advantage of our holy religion, and being expected in Paris (en route) by
his first spiritual director, but about all this we must say nothing more.
In Naples, nobody knew anything about him other than as a Catholic
person from Great Britain, but the nobility of his lineage and the piety of
his soul were evident in the quality of his demeanour. Added to which,
arriving in the company of Signore N. Francese, a knight of the Order of
Jerusalem in Rome to whom the Ambassador of that same Order in Rome,
recommended him and who then in turn, on leaving (Naples) for Malta,
recommended him (La Cloche) to the Abbot of Saint Aniello of the ordinary
Canons of Saint Salvatore.
It was through these introductions that he joined that church and
continued his frequent devotions, in particular taking the holy Sacraments
of confession and Communion under the direction of his (new) spiritual
father who was one of the Canons and a curate of that place, a man of
exemplary life and lineage. It is from this Priest, whose friendship I am
pleased to enjoy and also from the kindness of other honest people that I
have received written information upon which I have principally based this
account.
So, to keep to the point, he (La Cloche) gave only a vague insight into
his parentage, hinting just that his father was an important gentleman in
England and his mother was of a great family. Professing the faith of the
Catholic and Apostolic Church of Rome in whose bosom he had found
refuge after having abjured heresy and by learning the Evangelical Truth
from excellent religious tutors, he said he had great hopes for the justness
and splendour of our Faith in his homeland, but any more than that he did
not say and the Priest did not ask.
At that time in the Church of Saint Aniello there was a miraculous
Crucifix, famous for granting grace to those who requested it and in this
belief the Neapolitans are numerous. Amongst them two middle class
honourable and devout women, a mother and her daughter who went there
every Friday to pray for the Divine Saviour to help the future of the girl
and to that end they fasted that day and ate the most sacred food of the
angels. One morning when the Priest was talking with some people about
taking in the English gentleman from his present lodgings with which he
was not happy and finding better ones, the appearance of the two women in
the church made him think that he (La Cloche) might be more comfortable
in their house and so he spoke to the mother and then to the husband, a
godly man, and they decided to accept him.
The opportunity (for La Cloche) to see this young daughter often, to talk
with her and to judge her by her speech, her bearing, the modesty of her
actions and her kindness, all these things were the inducement by which a
fire was lit in his body which disordered his conscience, scrambled his
reasoning and fascinated his intellect. According to what he said, he would
rather have tied a stone around his neck and throw himself in the sea to be
eaten rather than offend the purity of a girl who as he said was surrounded
by roses and by the purest of lilies. But wishing to satisfy his love which
contained the force of a bursting star and out of necessity he decided to
marry her even though he knew the blame that he would incur from
everyone.
He flattered his passion believing her innocent and himself
unreasonable but at least forgivable by the intemperance of age, by the
sloth of nature and by the poison of the occasion, often repeating the voice
of an oracle, the words so well-known with which lovers justify the
enormity of their mistakes, that “whilst in love any excuse is admissible
when reflecting on one’s guilt.”
One morning by chance he met the young lady when she was alone,
coming out of her mother’s room and instead of greeting her he asked in a
cheerful and tender manner: “Madam Teresa do you want me as a
husband?” She blushed and was confused, yet with great dignity she
answered: “If it had pleased God that you should be my husband, he would
have had me borne your equal.” After which she went back into the room
and from that moment, she always tried to not be near him nor talk to him
either alone or with company. This flight or retreat was cruel to his heart
but he felt it less onerous when he realised it was genuinely due to the
simplicity of the young girl was without malice which in other women is
only artificially achieved by practice.
Wanting to legitimise his desire with the holy sacrament of marriage
and wishing to accelerate its achievement, he went one day to Saint Aniello
to see his confessor and spiritual father, and confessing him his secret
asked for his counsel. The good religious man astonished to hear such
unusual news gently answered him, trying to turn him away from that mad
enterprise with great authority and many reasons but he (La Cloche) put
them aside because as one can understand they differed strongly from his
wishes on the matter. However, he gave no sign of being persuaded even
though he did not answer, at last, more mortified than convinced, he
departed and never returned. The Priest seeing that he did not appear at
confession or communion as was his habit was shocked, thinking of the
affection that he (La Cloche) had shown him (the Priest) as a spiritual son
and as a gentleman of obvious goodness, he envisaged this would
effectively mean his (La Cloche’s) marriage and understood the truth
behind what followed.
The gentleman (La Cloche) thought perhaps that confiding the
enterprise to somebody who disapproves of it was not prudent or sensible.
He did not trust his first confessor and chose a new confessor. Whoever it
was, he promoted, negotiated and concluded this extraordinary marriage
having overcome the difficulties using letters and writings that belonged to
the Englishman, especially two noble testimonials from the Queen of
Sweden and the Father General of the Jesuits, which made clear his
parentage.
Before the marriage was to take place the groom wanting his bride to
be able to say that she had married with a dowry, he gave her a
considerable sum of money, but with unfortunate results because this
caused great suspicion leading to a rift in their sacred and chaste union.
The father of the bride, with great joy and little sense, vainly showed
various friends many gold coins and the news spread in Naples that in his
house there lived a foreigner, a forger of false coins. The Viceroy ordered
this noble foreigner to be arrested and with him were taken all the letters
and documents from which it became known that he was the son of the
king of England and news spread all over the city and large crowds went
to the house to see the bride, the Princess, “the little Queen”.
Meanwhile the young man was taken to the castle of Saint Elmo and the
jailer was ordered by the Viceroy to treat him with the greatest respect
which was done honouring him with the title due to a prince. The Viceroy
also ordered that the bride should be taken to a Nunnery which was also
done and whilst she was there she received every comfort and respect.
The gentleman (La Cloche) sent the Viceroy a letter asking him not to
spread the news of his identity and to set him free. He also wrote to the
General of the Jesuits, begging pardon for his amorous error and asking
him to use his influence with the Viceroy to let him travel to England by
way of Livorno (Leghorn) and Marseilles, leaving it to the prudent
judgement of his Most Reverend whether it would be better to conceal or to
make known the purpose of his secret mission. But his Excellency having
written to London about the matter, he wanted to await the reply and some
time passed before it arrived, but once it was clear what they contained
the prisoner was released and soon after he left Naples but I have no
information as to how and where he went…
th th
La Cloche and Teresa Corona were married on the 9 /19 February
1669, just a few short weeks after his arrival in Naples. Clearly a whirlwind
romance had taken place! It is notable that on his wedding certificate La
Cloche obscured his true name “James Stuart” amongst a longer
composite name, James Henry de Boveri de Rohan Stuart.
“Henry de Rohan” was La Cloche’s travelling alias which Charles II
had instructed him to use on his journeys between Rome and London. De
Boveri is an Italianised corruption of D’Aubigny which was likely La
Cloche’s first alias when he was raised as a child in France, prior Charles II
recalling him to England in 1665 (see Annexe). The name La Cloche is not
mentioned on the marriage certificate because this was another alias used
prior to being instructed to travel under the alias of Henry de Rohan.
Shortly after his marriage, La Cloche was arrested and imprisoned by
the Viceroy of Naples. The English Agent in Rome (Joseph Kent, ) sent
regular despatches to the English Court. His reports were largely based on a
th rd
weekly newsletter, the “Gazzetta di Roma”. An edition dated the 13 /23
March 1669 first reported La Cloche’s arrest. Allowing say a week for the
news to travel from Naples to Rome and appear in the next edition of the
Gazzetta (issued weekly on Saturdays), La Cloche must have been arrested
th th th th
sometime after the wedding (9 /19 February 1669 )and the 6 /16 March
1669.
Andrew Lang’s history of James de La Cloche together with his article
in the Westminster Review provide a summary of the reports in the
Gazzetta Di Roma which agree in the main with Armanni’s detailed
th rd
account. On the 13 /23 March, the Gazzetta reported that an unknown
English Catholic gentleman had been living in Naples for some months and
had fallen in love with the daughter of an innkeeper and married her.
The father-in-law freely spent money that the groom gave him and
when the Viceroy heard of this large expenditure, he arrested the groom
who had 200 Doppie (£160), many jewels and some papers in which he
was addressed as “Highness.” The opinion in Naples was that he was a
natural son of the King of England.
th th
He was confined to the Chateau of St. Elme then on the 25 /6 April
1669, the Gazzetta reported that La Cloche had been moved to the Chateau
of Gaeta and that 50 Scudi (£20) per month has been provided for his needs
and that the Viceroy had written to England to ask what was to be done
with him.
Kent provided supplementary information in his letters to the English
Court which Lang describes as being founded on local gossip as they are
not reported in the Gazzetta or anywhere else …the Vice-king sent an
officer to seize upon his goods and coffers…many jewels of value, some
quantity of Pistoles, and some papers or letters directed to him with the
title of highness, for it seems he vaunted to be the King of England’s son,
born at Jersey, which circumstances invited the Vice-King's curiosity or
suspicion of his quality to imprison him in St. Elmo. It seems he could not
speak a word of English, nor give any account of the birth he pretended to.
Since, the Vice-King has removed him to the fortress at Gaeta, and shut his
wife (with child) in a monastery…
After La Cloche’s transfer to the Gaete prison, he sent two letters to
th th st
Cardinal Barberini. One dated the 27 March/6 April, the other the 31
th
March/10 April 1669. Any doubt that the person in gaol was James de la
Cloche (as claimed by some historians) is totally removed following the
recent discovery by Tarantino of two “gaol letters” in Cardinal Barberini’s
Archive which are signed “Jacques de La Cloche”. Until the discovery of
these two letters there was no incontrovertible proof that the prisoner in
Naples, James Henry de Boveri (Recte d’Aubigny) de Rohan Stuart and
James de La Cloche, who had enrolled at the Jesuit seminary in Rome in
April 1668 were the one and same person as. Prior to this evidence, the
hoax theorists were able to claim that the Naples Prince were different
people, possibly someone who stole La Cloche’s identity and documents or
even La Cloche’s accomplice.
In the two “gaol letters” La Cloche explained to Cardinal Barberini that
after six months at the Jesuit Seminary in Rome he was sent to London on a
secret mission. That he had returned to Rome in the early days of
December 1668 and had gone to Naples to over-winter and recover his
strength before returning to England in Spring. That he was arrested whilst
making his preparations in Naples to depart for London on a secret mission
and needed to return to England before the end of spring to complete very
important business. He explained that he had been imprisoned first in the
Chateau de St. Elme but was then moved to the Chateau of Gaete during
the first week of April 1669. La Cloche asked Barberini to speak to the
Father General of the Jesuits who would confirm La Cloche’s mission. La
Cloche pleaded with Barberini to obtain his release from prison so he could
continue with his mission to London, passing by Paris to collect a Priest
who he had left in France during his previous voyage to London.
La Cloche believed that Barberini was unaware of his secret mission to
England, however given that Barberini had special papal responsibility for
Catholic affairs in Great Britain and Ireland, it is possible that unbeknown
to La Cloche, the Father General of the Jesuits had revealed La Cloche’s
mission to Barberini. The two “gaol letters” were not written immediately
after La Cloche’s imprisonment, but Armanni informs us that La Cloche
had also written to the Father General of the Jesuits and possibly due to no
response he had next written to the Cardinal.
st th
On the 1 /11 June 1669 the Gazzetta Di Roma reported that La Cloche
had been released after first being moved from the Gaeta prison to the
th th
Vicaria prison (a common prison). On the 6 /16 June, Kent informed the
English Court …the gentleman who would have been his Majesty’s bastard
at Naples, upon receipt of his Majesty’s letters the Viceroy intended to have
him whipped about the city, but appeals were made by his wife’s family to
the Vice queen who in compassion to her and her kindred prevailed with the
Viceroy to deliver him from that shame and so ends the story of this fourbe
who speaks no language but French….
It is notable that Kent’s report here departs significantly from Armanni’s
detailed account which makes no mention of any imposter or punishment.
Given that La Cloche was released from prison and freely allowed to leave
Naples and even to return there just two months later in August 1669, it is
difficult to conclude anything other than the Viceroy had received a
positive response about La Cloche, whether from the English Court, the
Father General of the Jesuits or Cardinal Barberini. Lang suggested that the
whipping and its subsequent cancellation was merely a rumour put about
by the Governor for public consumption to conceal that La Cloche was not
a natural son of the King of England which conveniently allowed La
Cloche to discreetly continue on his secret mission to London under the
travelling alias of Henry de Rohan. In this respect it is notable that the
Armani account specifically mentioned that La Cloche pleaded with the
Viceroy not to reveal his true identity.
La Cloche was absent from Naples for nearly two months and soon after
his return there in August 1669, he fell ill. The last paragraphs of Armani’s
letter describe La Cloche’s tragic return to Naples.
…A few months after leaving (Naples), he (La Cloche) returned to
Naples. He had a promissory note for fifty thousand Scudi and intended to
take his wife and in-laws to Venice, but death cut short his plans. He caught
a violent fever which worsened making both he and the doctors realise that
it was fatal. He devoutly asked for the Last Rites and, even though he was
gravely ill, insisted on receiving them out of bed on his knees with such
devotion and piety that those around him were moved to tenderness whilst
the wife dissolved in tears and left her soul with him.
Having humbly and gently declared his piety and received the
Sacrament of last rites he gave his soul up to the Creator. The purity of his
religious heart, as well as the truth of his high status appeared more clearly
in his last will and testament which he had previously made and which
seems to me to contain some curious facts which I share with your
Illustrious Excellency at the end of this letter having reverently kissed your
hand…
st st
On the 21 /31 August 1669 Kent informed the English Court …that
certain fellow or whatever he was, who claimed to be his Majesty’s natural
son at Naples is dead and having made his will, I shall have it the next post
and we will know the truth of his quality…
Kent’s final letter included a translation of the La Cloche’s will and
provided additional information about La Cloche’s mother …the certain
person at Naples who in his lifetime claimed to be his Majesty’s natural son
is dead in the same confidence and princely humour for having left his
Lady, Teresa Corona an ordinary person seven month pregnant, he made
his will and the King of France is to be executor. He had been absent some
time claiming a journey to France to visit his mother Lady Mary Stuart of
his Majesty’s royal family whose nearness and greatness of blood was the
cause says he that his Majesty would never acknowledge him for his son.
His mother Lady Mary Stuart was it seems dead before he came into
France…
La Cloche’s mother has already been identified as Mary Stuart, the
Duchess of Richmond. During 1669 she was indeed residing in France and
still a senior lady in waiting to the dowager Queen Henriette-Marie.
However, the Duchess did not die in 1669. It was the dowager Queen who
st th
died on the 1 /11 September 1669, just a week after La Cloche’s death,
hence the possible confusion. The Duchess lived on until 1685 after
returning to England.
It is notable that in one of his letters to the Father General of the Jesuits,
Charles II proposed a similar cover story to explain La Cloche’s absence
from Rome. The Father General was told to say that La Cloche had gone to
visit a fictive mother who wished to become a Catholic. It is thus possible
that La Cloche’s alleged journey to France to visit his mother was a simple
recasting of this cover story to conceal that following his release from
prison La Cloche had travelled to London to complete his mission.
La Cloche’s last will and testament is a lengthy document and a précis
is provided below. It makes incredible reading, especially when it is borne
in mind that either La Cloche was indeed the eldest natural son of Charles
II and Mary Stuart, Duchess of Richmond or he was a hoaxer…
I, James Stuart, natural son to Charles the second Stuart…King of
Great Britain or England, King of Scotland and Ireland, born of the Lady
Mary Stuart, of the family of the Barons of St. Mars...sound in mind and
in perfect sense…have made this my present testament...
… that my body be buried in the Church of…St. Francisco di Paula
outside the Capuan Gate of this City of Naples…where afterwards a Tomb
may be raised, for the Expenses of which tomb I will that there be employed
400 Crowns (£100)…
…there be paid to the said Monastery of St. Francis di Paula…another
600 ducats (£480), for the celebration of a weekly mass forever for my soul,
and my funeral shall be private, at the expense of Signr Francesco, my
Father-in-Law, as I have taken care with the Reverend Father Antonio di
Gagliano…my Spiritual Father…
…I name…as my heirs general…that shall be borne of Donna Teresa,
my most beloved Consort, at present great with child, with whom I
th
contracted a solemn and Lawful marriage the 19 February in the year
1669, in the Parish of Sta Zuzia…and grant all that does or shall belong to
me from…his Majesty of Great Britain, my natural Father, or the said Lady
Marie Stuart, my mother.
…I humbly entreat his Majesty of Britain that he would remit into the
hands of my male or female Issue…born of the said Lady D. Teresa
Corona…the usual principality either of Wales or Monmouth, or of such
other provinces which are normally conferred on the natural sons of the
Crown, to the value of 100,000 Crowns (£25,000) Revenue or Rent…
beseeching him…not to take anything from them which have been given or
does belong to them;
and also I Pray his Majesty of Britain that…he would cause to be
restored and assigned to my heirs…80,000 Crowns (£20,000) rent
belonging to the said Lady Marie Stuart, my most beloved Mother, being
her proper stock…which his Majesty cannot upon any pretence take away
or deprive him of, as being my mother's Estate, to which I ought to
succeed…she having no other child in any degree of succession. But if it
happens that…any alienation has been made by his Majesty to the sum of
80,000 Crowns (£20,000) rent belonging to my said mother, which yet I
cannot believe, I beseech him he would please to assign to…my heirs a like
proportion of Rent…in some other place, and not suffer his blood to go
wandering about the world without means to live…
Also…if, the posthumous issue which shall be borne of my wife, now
great with child, shall not be borne alive, which God forbid, or die as soon
as born or under age, the said Lady D. Teresa, my most beloved wife, shall
succeed to the yearly Rent of the 180,000 Crowns (£45,000)…of my
mother…and if the said principality (Wales or Monmouth)…cannot be
separated from the blood Royal, shall upon the death of my said wife return
again to his Britannic Majesty…
My son’s Godfather…(is to be)…Louis XIV…, King of France…
beseeching him…not to refuse me, but to favour his poor Kinsman…
I recommend also to his most Christian Majesty (Louis XIV) Signr
Francesco Corona, a Gentleman of Sora, and (his family)…in all five
persons…beseeching him to be pleased to have particular care of their
persons. To the said five…
I assign a stock of 50,000 Crowns (£12,500) for one time, beseeching
his most Christian Majesty (Louis XIV) to cause his Majesty of Great
Britain to pay it, besides the 180,000 Crowns (£45,000) of yearly Revenue
which I have assigned to my heirs.
… I beseech his most Christian Majesty to act with his Majesty of
Britain, that all Legacies and disposals made by me…may be satisfied and
put in Execution very punctually…
Moreover I desire his most Christian Majesty …to use all means for and
to procure from his Britannic Majesty satisfaction of the said Legacies…
and in case it be otherwise…the said 291,000 Crowns may be secured…
I assign and give up with full and ample power my land and Marquisate
de Duvignis (D’Aubigny) to the value of 300,000 Crowns, (£75,000)…
To my little Page Antonio Brenich I assign 5,000 Crowns (£1,250) for
one time, for his faithful, diligent and long serving royal service.
I assign to…my Spiritual Father, ten thousand Crowns (£2,500), and to
the Revd Father Francesco Feliciano di Hinano of the same Religion five
thousand Crowns (£1,250)…for as much as I have confided in both of them
respectively and trusted, in Confession and under Seal of Secrecy which
this my intention and confidence, which I desire to have kept very Secret, so
that neither of them can or ought to Reveal it to any person living, it being
a thing entrusted to them upon Confession, and for other neither can nor
ought to be revealed.
…And for the above said Legacies made by me, which altogether
amount to the sum of 291,000 ducats, I…beseech…his Majesty of Britain
that he would give some gift to my said Legatees…and all this over and
above the said yearly Rent of 180,000 Crowns (£45,000) given to my
heirs...
Also I order and expressly command that the said Lady D. Teresa, my
wife, shall for ever preserve herself a widow, of which I am well secured.
Also I desire…the said Sigr Franco Corona, in acknowledgment of what
I have disposed of to his benefit and to his house, that after any death he
shall…go barefoot to the Archiepiscopal Church of Naples, where, being
prostrate on his face to the Earth before the most holy Sacrament, he shall
with all humility and devotion pray…to pardon me my sins, and
afterwards…the same…to the Chappel of St. Aspremo… then in the same
manner to go to the monastery of St. Franco di Paula…where is to be
erected my Tomb…to make the same prayers, which are to continue at the
least a quarter of an hour in every place….
I order that …my wife's kindred shall place…my wife's sister, in a
monastery qualified for noble Ladies, and give the said monastery 5,000
Crowns (£1,250)…
And since my intention has been and is that this my present disposal
shall not be made known till after my death to any person living, for which
reason I have caused this my testament to be closed and sealed up…I order
that if by any accident this my disposal shall come to be discovered to any
person, and shall be public either in the whole or in …part…in this case, if
the Revd Father I Antonio de Gagliano, my Confessor, shall hear of such
Publication…go to the Notary who made my present Testament, to cause
him to replace it…with a will that…I make in writing apart to the said
Father…
And lastly, I leave to the Notary, for the pains he has taken in this my
will, what is usually given him at the time of opening it, and for the making
the copy thereof, obliging the above said Sigr Franco Corona, when he
shall have received all the monies mentioned in my said testament, to give
him fifty ducats more for one time only.
(Signed) Don Giacomo (James) Stuart, affirm all that is above written.
6
Chapter 11 – Knave or Prince
Chapter 11
Knave or prince
6
Chapter 26 Suspicions
Chapter 12
Suspicions
6
Chapter 13 A valet of consequence
Chapter 13
A valet of consequence
6
Chapter 14 Loose ends
Chapter 14
Loose ends
In the final analysis, the Roux affair and Martin’s subsequent abduction
and imprisonment under the prison alias Eustache Danger did not have a
negative impact on the secret negotiations for Charles II’s Grand Design.
Martin’s abduction did not come to the attention of the English Court.
Louis XIV’s positive response to the Charles II’s Grand Design cleared
the way for detailed negotiations to begin, ultimately leading to the signing
of the Secret Treaty of Dover in the spring of 1670. There were many
matters that still needed to be resolved, not least the military assistance that
the French would provide to Charles II to assist in putting down any
uprising in England, the best time to jointly declare war against the Dutch,
the logistics of how war was to be waged against the Dutch and financed,
how the spoils of war would be divided, an associated treaty of commerce
and not least, the amount of financial assistance that Louis XIV would
provide to Charles II to fit out his navy and enable him to remain
financially independent and govern without an English Parliament while he
implemented his Grand Design and converted his three kingdoms to the
Catholic Faith.
Whilst the full extent of Charles II’s treachery over his subjects is
available for all to read in the ratified Secret Treaty of Dover, the following
memorandum dated December 1669, drafted by Sir Richard Bellings, one
of the English negotiators and a draft of the opening article of the Secret
Treaty, provide a stark illustration of what Charles II hoped to achieve by
his Grand Design
Memorial submitted by Mr Bellings to Mr Colbert (de Croissy):
• Charles II is to get £200,000 for declaring himself a Catholic.
• France is to assist him (Charles II) with troops if his subjects rebel
• If the King of Spain dies without issue, Spain is to be divided: England is
to get Menorca, Ostend and Spanish America. France to get the rest of
the Spanish dominions,
• Holland is to be divided between France and England and provision to be
made for the young Prince of Orange,
• Charles II to have £800,000 per year during the Dutch War
• War to be declared against Hamburg…
…The King of Great Britain being convinced of the truth of the Catholic
religion, and resolved to declare himself a catholic and to reconcile himself
to the Church of Rome, thinks the assistance of his Most Christian Majesty
(Louis XIV) may be necessary to facilitate the execution of his design. It is,
therefore agreed and concluded upon, that His Most Christian Majesty
shall supply the King of England, before the said declaration, with the sum
of £200,000 sterling…and further that His Most Christian Majesty shall
assist the King of England with troops and money, as there may be
occasion, in case the said King's subjects should not acquiesce in the said
declaration and rebel against his said Britannic Majesty, which is not
thought likely"…
In September 1669 Charles II’s secret envoy, Lord Arundell, made one
more trip to the French Court to deliver Charles II’s proposals for the next
phase of the secret negotiations. The talks were moving into a critical phase
and so Arundell returned to England in October 1669 to avoid arousing any
suspicions. At this point, despite Charles II’s previous low esteem of the
French Ambassador, Croissy was finally let into the secret of the Grand
Design and Louis XIV granted him full powers to finalise the negotiations
in England.
By spring 1670, the Secret Treaty was ready for signature and in April
of that year, Louis XIV and his Court set off to tour the recently conquered
territories in Flanders. Louis XIV’s escort included an army of 30,000 men
under the command of Lauzun who was then at the zenith of his popularity.
His fall from favour and imprisonment in Pignerol along with the Man in
the Iron Mask would not occur until the following year (see Part Two).
Charles II’s sister, Madame accompanied the royal entourage as far as
Lille, where she and her train travelled on separately to Dover to
rendezvous with her brothers, Charles II and James, Duke of York.
Ostensibly the voyage was for pleasure, but Madame was there to help
resolve any last-minute issues and oversee the signing of the Secret Treaty
nd st
of Dover which took place on the 22 May/1 June 1670.
The Secret Treaty was signed by Arlington, Arundell, Clifford and
Belling, on behalf of Charles II. Croissy signed on behalf of Louis XIV.
The Treaty was later ratified by both kings. Shortly after her return to
France, in July 1670 Madame died suddenly, and all letters from Charles II
th th
to Madame dated after 24 June/4 July 1669 were destroyed at the request
of Charles II.
A second parallel treaty (the Traité Simulé) was also signed later in
1670. This was essentially a sham treaty for public consumption in England
to promote and justify the planned Anglo-French war against the Dutch.
The treaty was the same as the Secret Treaty of Dover apart from the
omission of the sensitive clauses relating to the Catholic conversion of
Charles II’s kingdoms and the military assistance that Louis XIV would
provide to Charles II in the event of any uprising in England. The financial
elements to enable Charles II to rule without a Parliament and facilitate the
religious conversion of his kingdoms was disguised as part of the military
subsidy.
Buckingham’s involvement with Roux is unclear. He was fully aware of
the forthcoming war against the Dutch and viewed this an opportunity to
cover himself with military glory by leading the small English military
force which Charles II had agreed to supply to Louis XIV as part of the
land invasion of the Dutch Republic. However, within a year Buckingham
was out of favour at the French Court. Louis XIV was aware of
Buckingham’s duplicity including not least his intimate friendship with
Roux as was exposed by the merchant Jacques Gueston …the Duke of
Buckingham…was his (Roux’s) intimate friend and he (Roux) drank no
others wine but his…
Just a month before Lauzun’s arrest and removal to Pignerol, Montague
the English Ambassador was instructed to negotiate a reduction in the levy
of 6,000 English soldiers for the Dutch war. If this dispensation was
obtained Buckingham would lose his treasured opportunity to lead troops
into battle and so he strongly objected to the proposal. The French Court’s
low opinion of Buckingham at this time is evidenced in Montague’s
th rd
despatch to Charles II on the 13 /23 September 1671. …Mr Lauzun…told
me that the Duke of Buckingham had engaged to bring over such good men
that he thought it would be impossible to prevail with the King (Louis XIV)
to release you (Charles II) from your agreement…However (Louvois)
informed me by what we now know of Monsieur de Buckingham, we believe
him to be an incompatible person and we absolutely do not want him to
play the evil one here as he does in England…
Whilst the Secret Treaty of Dover paved the way for Charles II to
undertake the religious conversion of his Kingdoms at a time of his
choosing after the Anglo-French declaration of war against the Dutch, in
the end, Charles II’s Grand Design came to nought. The Dutch war was
unpopular and was not a successful campaign. Later, during the late 1670s
and early 1680s, political and religious tensions increased dramatically in
England with Popish plots being uncovered on a regular basis. Suspicion
and unrest amongst the English was further fuelled by Charles II’s brother
and heir, James, Duke of York who openly declared himself a Catholic.
There were also strong suspicions about Charles II’s own religious leanings
which were fuelled in part by Primi Visconti’s revelatory book containing
details of Charles II’s Grand Design and the Secret Treaty of Dover (the
details of which were furnished by none other than Croissy). Charles II,
always one to take the least line of resistance, now decided not to risk being
forced to go on his travels again and abandoned his Grand Design and it
was only after his death-bed conversion in 1685 that his true religious
leanings became public knowledge. When Charles II’s successor James II
went into exile in France in 1688, Louis XIV decided he needed to keep
Martin, alias Eustache Danger. alias the Man in the Iron Mask in prison to
prevent the story of his abduction from London ever adversely impacting
on James II’s potential return to England.
**********
6
Chapter 14 Loose ends
Part Two
6
Chapter 15 – Troublesome valets
Chapter 15
Troublesome valets
The first recorded sighting of the Man in the Iron Mask was in 1687,
some sixteen years before the prisoner’s death, when he was seen being
transferred from a remote Alpine prison to another equally remote prison
located on a French island in the Mediterranean Sea. However, in order to
identify the masked prisoner, it is necessary to travel back to December
1664, when Louis XIV appointed Saint-Mars to guard yet another special
state prisoner. In contrast to the enigmatic Man in the Iron Mask, this
particular prisoner was very well-known, being none other than Nicolas
Fouquet, one of Louis XIV’s senior Government Ministers. After he was
found guilty after a drawn-out trial, of embezzling state funds and Lèse-
Majesté, Louis XIV had expected the Court to pass down the death penalty,
after all, nothing less would suffice for such serious crimes. Instead, the
trial judges sentenced the prisoner to permanent exile. However. any relief
that Fouquet might have felt was short-lived as the King then graciously
“reduced the sentence” to life imprisonment, ostensibly in the interests of
the state security. The prisoner knew far too many government secrets to be
allowed to leave France.
Fouquet was a popular person who had many supporters and there was a
risk that they might attempt to spring the prisoner out of gaol.
Consequently, Fouquet was imprisoned in the remote fortress of Pignerol in
the Southern Alps far away from Paris and Brittany where most of
Fouquet’s supporters were based. Pignerol (known today as Pinerolo) is
located on the Italian side of the Maritime Alps, near the border with the
then Duchy of Savoie. It was a well-garrisoned border fortress town and the
prison was located within the walls of the town’s military citadel.
The renowned Musketeer D’Artagnan who was responsible for
guarding Fouquet during his trial, recommended Saint-Mars to become
Fouquet’s permanent gaoler. Saint-Mars was duly provided with a “Free”
complement of officers and soldiers to undertake the necessary sentry and
guard duties within the prison. Saint-Mars acted independently from the
town Governor and the military hierarchy stationed in the town, reporting
directly to Louvois, the French Minister of War. Saint-Mars arrived at
th
Pignerol on the 10 January 1665, nearly a week before Fouquet. His first
task was to prepare Fouquet’s accommodation which despite his crimes,
was to be suitable for a person of noble birth. Saint-Mars also needed to
find a trustworthy valet, a Priest and a confessor for his prisoner.
Louis XIV required regular reports on Fouquet and Louvois instructed
Saint-Mars …send me news every week, even when you have nothing to
inform me you must still write... No doubt one of the reasons for Saint-
Mars’s appointment was his ability to write an intelligible report, albeit in
an untidy scrawl and irregular childlike spelling, not uncommon for that
time. Saint-Mars duly despatched reports twice-weekly to Louvois and a
large number survive in the French National Archives. Unfortunately, a
substantial portion have been lost over the centuries, not least during the
taking of the Bastille when many documents were looted or burnt.
At Pignerol, Fouquet was allowed no news whatsoever from outside the
prison. Within days of his arrival he pestered Saint-Mars for news of his
wife and requested pen and paper to write to her. Saint-Mars sought
permission from Louvois who curtly responded …I have no doubt that
Monsieur Fouquet would be pleased to receive letters from his wife and to
reply to her, but beforehand it is necessary that the King wishes it so, which
I do not see him at all disposed to do at present. As it is not impossible that
they (the Fouquets) will attempt to write to each other without permission
from his Majesty, ensure that those who approach Fouquet are not allowed
to be corrupted to permit this…
In April 1665, three months into his imprisonment, Fouquet’s Confessor
warned Saint-Mars to be extra vigilant of any books that he lent to Fouquet.
Louvois was duly informed and he instructed Commissioner Damorzan to
question the Priest on the matter. Fouquet had been leaving messages in the
books and he was subsequently limited to just two books at a time. Saint-
Mars was ordered not to let people know that any books he borrowed were
intended for Fouquet and to thoroughly inspect them all when lending them
to his prisoner.
In June 1665, a violent thunderstorm caused an explosion in an
ammunition store resulting in severe damage to the prison and Fouquet was
removed to the nearby fortress of Perousse until the necessary repairs were
completed. Before leaving Pignerol, Saint-Mars and Fouquet were
temporarily lodged at Commissioner Damorzan’s residence where Saint-
Mars discovered more messages that Fouquet and his valet had concealed
in the back of a chair. Saint-Mars was now ordered to conduct regular
searches to prevent Fouquet from having any writing materials whatsoever.
Louvois also instructed Saint-Mars to interrogate Fouquet’s valet to
discover how his master had managed to make invisible ink which only
became visible after it was heated.
Despite these restrictions and frequent searches, Fouquet repeatedly
attempted to write on any medium that would bear his home-made ink,
made from a mixture of wine and human sweat. Saint-Mars would
frequently discover Fouquet’s writings and forward them to Louvois who
on one occasion replied …You can tell Monsieur Fouquet that if he
continues to employ his table linen as note paper he must not be surprised
if you refuse to supply him with any more…. Fouquet’s valet was thereafter
given single items of table linen which had to be returned complete and
undamaged before receiving a replacement.
The subject of valets would become a recurring topic in Saint-Mars’s
correspondence, particularly the eternal difficulty in finding a replacement
valet whenever Fouquet’s valet fell ill, a regular occurrence in a prison
which was cold and damp in winter and stiflingly
hot and humid in summer. Naturally few valets were prepared to serve a
master locked up in prison. On more than one occasion Fouquet was
warned to stop corrupting his valet which Saint-Mars had provided.
By the summer of 1666, the repairs to the prison at Pignerol were
completed and in August Saint-Mars and Fouquet returned. Fouquet’s valet
had fallen ill and a month later, a replacement valet also fell ill. After both
valets recovered, Louvois gave Saint-Mars the option to return either the
original or the replacement valet to Fouquet. If Saint-Mars intended to
release the other valet, then he must hold him in a cell for a few months so
that any messages that the valet might have from Fouquet would become of
little value with the passage of time.
Saint-Mars later discovered more of Fouquet’s concealed writings
which the replacement valet had failed to disclose and Saint-Mars was
instructed to return the original valet to Fouquet. At this point Saint-Mars
made an alternative suggestion, to which Louvois replied ...The King
considers that one cannot do better than your suggestion to place both
valets with Monsieur Fouquet…I believe that it is appropriate that the one
you hold prisoner be one of them in order to punish him for having
deceived you. The advantage that you obtain is that one valet will keep a
watch over the other and you will know by questioning them or from their
reports to you whether they are telling the truth... The fate of Fouquet’s two
valets was sealed when Louvois later issued a further instruction ...when
you return the two valets that you have arrested to the prisoner (Fouquet),
tell them that they will only leave (prison) when they are dead. This will
remove all expectation of ever serving him (Fouquet) on the outside and
remove all hope of him (Fouquet) from taking advantage of them... The
prison correspondence reveals that the names of Fouquet’s two valets were
Champagne and La Rivière. Of their earlier life, nothing is known, but in
subsequent years they would each play a significant role in the prison life
of the Man in the Iron Mask.
Fouquet was the first of a select group of state prisoners that Saint-Mars
guarded during his long career as one of Louis XIV’s state gaolers.
However, it is Saint-Mars’s second prisoner, who is of greater interest to
this Cold Case Review. His name was Eustache Danger and he arrived at
Pignerol during the late summer of 1669, some four years after Fouquet’s
arrival.
6
Chapter 16 - Danger
Chapter 16
Danger
6
Chapter 17 - Rumours
Chapter 17
Rumours
th
Louvois arrived in Pignerol exactly as planned on the 7 August and
after a three day stay and an equally brief stay in the nearby town of Turin
th
to pay his respects to the Duchess of Savoie, by the 20 August he was
back at the French Court, ready to report to the King on what he had seen at
Pignerol. There is no doubt that Louvois’s journey time of just five days
was an incredible feat, being meticulously planned to take full advantage of
the long summer daylight hours. The ordinary post from the French Court
typically took ten or eleven days to arrive at Pignerol and eight days if sent
by an Express Courier. The long hours of travel each day certainly gave
Louvois no time for any other secret missions elsewhere, so the purpose of
his visit solely concerned matters in Pignerol.
The reason for Louvois’s visit is revealed in subsequent
correspondence. Monsieur Loyauté, an officer at Pignerol (and most likely
Louvois’s secret informant) had warned Louvois about certain rumours at
Pignerol. On returning to Paris, Louvois informed Loyauté …The amount
of business that I have had since my return from Pignerol has prevented me
from reporting to the King on all I have seen and it is because of this that I
have not yet advised you on what you wrote regarding the rumours that are
circulating there…
The following day, Louvois reported to Louis XIV who ordered that a
clean sweep was required at Pignerol. That same day Louvois informed
Loyauté …His Majesty has resolved to put an end to these rumours at once
and put everything in his service on a good footing as one might
desire…the king has resolved to withdraw Messrs la Bretonnière, Saint-
Jacques, Lestang and de la Morasaine…You must not speak to anyone at
all about what his Majesty has decided because it is his intention that this
is carried out without anybody knowing of it…
Whilst some writers have claimed (without any evidence) that the sole
purpose of Louvois’s mission was to interrogate Eustache Danger, there is
no doubt that Louvois’s mission to Pignerol was to investigate these
rumours. The nature of the rumours which warranted such drastic action by
Louis XIV is unknown, but it is hard to perceive how they might concern
Fouquet given that his imprisonment in Pignerol was public knowledge. It
is feasible that the rumours related to Eustache Danger, given that Saint-
Mars had previously commented on two occasions to Louvois of
speculation and gossip in the town about the identity of his mysterious
second prisoner, whose existence in Pignerol prison was intended to be a
state secret …I have never spoken about this prisoner (Eustache Danger)
to anybody, and as proof of this many people believe here that he is a
Marshal of France, and others say a President…
…There are people who are sometimes so curious to ask me for news of
my prisoner, or about why one has made so many works for his security,
that I am obliged to tell them white lies, so to make fun of them…
After the replacement of senior military personnel at Pignerol, Saint-
Mars remained in his post, which supports the view that the rumours
circulating in Pignerol related to Eustache Danger and that the change of
officers was undertaken to ensure that nobody apart from Saint-Mars and
his free company were thereafter aware of the secret presence of this
prisoner at Pignerol. When Monsieur de Rissan was appointed as the new
King’s Lieutenant, Louvois even made it perfectly clear that he was to keep
his nose out of Saint-Mars’s prison ...the King gives you the command of
the citadel of Pignerol as his Lieutenant, without any restriction, I must
nevertheless point out to you that the intention of his Majesty is that you
exercise this as presently done by Monsieur Saint-Jacques who does not
order anything in the prison in the citadel. His Majesty desires that you
leave to Monsieur de Saint-Mars the absolute command of the said prison
until you receive an order to the contrary from his Majesty…
In September 1671, Saint-Mars asked Louvois if he could take
possession of a wine cellar because the entrance was located under a
prisoner’s window …I hope that you will have the kindness to accord me
the favour that I ask, since it is important to the service of the King, and
even if I dare say so to our health. I beseech you most humbly to grant me
the King’s (wine) cellar that is held by Monsieur de Loyauté. I will take the
same care of it as he does and if you accord me the honour of giving it to
me, when I leave here I will return it in the same state that I received it, and
I will no longer be obliged to continually watch those who go into the
cellar which is below the windows of my prisoner, where one might do
something considerable against the service of his Majesty, if one fails to
watch over those who go into the said cellar... Saint-Mars’s subsequent
paragraph makes one wonder whether prisoner security was the main
consideration …My own (wine cellar) is so small that we have to drink
each year the new wines, and as they are most disgusting in this area, the
doctors say that in part it is this which is making us ill. Have pity on us…as
we really suffer inconveniences during three or four months of the
year...Monsieur Fouquet is bearing quite well presently…I can assure you
that it is not with much sorrow that he faces each day…
A contemporary plan of the Citadel and prison shows that the stairs to
the cellar in question were located below a central tower called the Lower
Tower. The windows of Fouquet’s apartment were located elsewhere on the
south-eastern curtain wall of the prison (between the Corner Tower and the
Lower Tower) so it can be reasonably adduced that the prisoner’s cell
referred to in the letter belonged to Eustache Danger, especially as will
soon be seen, Eustache Danger acquired the alias of the Prisoner of the
Lower Tower.
After Louvois’s visit and the replacement of the key military personnel,
life settled back to its relatively peaceful existence. It was a mundane
routine, interspersed with religious devotions, seasonal illnesses and even a
birth. The prison correspondence for 1671 confirms that Saint-Mars only
had two state prisoners at this time, Fouquet and Eustache Danger, who is
now referred to by various cover names, such as “your second prisoner”,
“the prisoner that has been sent to me” and “my other prisoner.”
…Since your second prisoner (Eustache Danger) and the valets of
Monsieur Fouquet have no need of winter clothing you will do well not to
give them any, and as regards Monsieur de Fouquet you may have him
clothed as he asks. ….
...I have learnt that your wife has given birth to a son, and I rejoice with
you. I am willing to be the godfather as you have chosen me...
…I can only inform you, my Lord of the illnesses that descends upon us.
Monsieur Fouquet has a little fever that does not inconvenience him
greatly, but one of his valets is very ill, as is also the prisoner that has been
sent to me (Eustache Danger). I will take care to guard them well...
…I have only…to inform you that I had Monsieur Fouquet make his
confession on this feast of Our Lady. He is still a little indisposed, but I am
convinced that his good regime will guarantee him from a serious
illness.…One of the valets and the prisoner that has been sent to me (i.e.
Eustache Danger) are extremely ill, they occupy me enough to wish for
their health. I reply to you Monsieur that I will do my duty in all things...
…The letter that you wrote to me on the 7th current informed me that
you had the kindness to remember to permit Monsieur Fouquet to make his
confession. He gives you his most humble thanks, and for myself I take the
liberty to show you my most humble gratefulness…
…All is so calm under my guard that I can only inform you that
Monsieur Fouquet is bearing very well presently with his sciatica which
inconveniences him a little... As for one of his valets and my other prisoner
(Eustache Danger), they are still ill, but much less than they have been. I
will continue caring for their security with as much attentiveness that I
hope you will be content with my small services...
Sadly, for Saint-Mars, the relative peace and tranquillity ended abruptly
in December 1671 when he received his third state prisoner. The Count de
Lauzun!
6
Chapter 18 - Mayhem
Chapter 18
Mayhem
Lauzun was a minor noble who, until his fall from favour had risen to
become a Captain of the King’s bodyguard and a personal friend of Louis
XIV. St. Simon, Lauzun’s brother-in-law and diarist described his family,
friends and acquaintances without fear or favour, and provides a frank
description of Lauzun’s character …Lauzun was a small, fair man, of good
figure, with a noble and expressively commanding face, but which was
without charm, as I have heard people say who knew him when he was
young. He was full of ambition. capricious, fanciful, jealous of everyone,
wishing always to ascend too far, never content with anything. Not well-
read, an uncultivated mind and without charm, naturally sorrowful, fond of
solitude, uncivilised, very noble in his dealings, disagreeable and malicious
by nature, more so by jealousy and by ambition. Nevertheless, a good
friend when a friend at all, which was rare; a good relative, enemy even of
the indifferent, hard on faults and being ridiculous, which he soon
discovered, extremely brave, and as dangerously bold. As a courtier he was
equally insolent and satirical, and as cringing as a valet; full of foresight,
perseverance, intrigue, and meanness, in order to arrive at his ends and
consequently, dangerous to ministers, at Court feared by all, and full of
witty and sharp remarks which spared nobody...
Lauzun’s fall has been attributed to various causes including an attempt
the previous year, to marry the Duchesse de Montpensier, first cousin of
Louis XIV and the wealthiest women in France. Louis XIV initially gave
his approval to the union however, other members of the royal family
objected, mainly because they did not want Mademoiselle to marry below
her rank. Louis XIV was pressured into changing his mind and
subsequently withdrew his approval. Other memorialists mention that
Lauzun insulted the King’s mistress, Madame de Montespan after she
broke a promise to speak to Louis XIV on Lauzun’s behalf. Montespan
complained to Louis XIV about Lauzun’s bad behaviour and he
subsequently refused to obey the King’s command to apologise.
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Whatever the reason, on the 25 November 1671 Lauzun was arrested.
The same day Louis XIV instructed Saint-Mars to prepare an apartment for
a new state prisoner …I write to tell you that my intention is to send to my
citadel of Pignerol the Count of Lauzun, Captain of my Bodyguard to be
carefully guarded there, and that as soon as the Sire d’Artagnan, Captain-
Lieutenant of the first company of Musketeers of my guard, whom I have
charged with escorting the said Count of Lauzun, has arrived…you will
receive the said Count of Lauzun and keep him under good and secure
guard until a new order of mine, without permitting him to communicate
with anyone, either in writing or word of mouth...
The following day d’Artagnan left the French Court with a detachment
of musketeers and escorted Lauzun to Pignerol just as he had done with
Fouquet in 1664. Sire Nallot, Louvois’s assistant travelled ahead to deliver
the King’s instructions to Saint-Mars who immediately set about preparing
an apartment cell for his third state prisoner …Monsieur de Nallot arrived
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here on the 5 and handed me your letter of instruction…I am diligently
preparing Monsieur Lauzun’s apartment… I will lodge him in the two
rooms that are below those of Monsieur Fouquet. These are the ones that
have windows with thick iron gratings. By the manner that I have ordered
things to be done, I assure you on my life for the security of Monsieur
Lauzun, as well as preventing any communication that he might try to give
or receive. I undertake on my honour…that you will never hear anything
spoken from him as long as he is under my guard. As for myself, I will take
such precautions in all things and will be so alert that I will take no risk in
all that I promise. You have made me understand very well the wishes of his
Majesty for the security of this new prisoner…that I can claim it will be as
if he is R.I.P (Requiescat In Pace)…
…I will treat him honestly without having any dealings with him unless
you expressly command me to do so. The place that I am having prepared is
made in such a way that I can have peepholes made so to see him in his
rooms…Have the kindness, my Lord, to be persuaded that I will not do or
undertake anything without first having your permission, and that I will
give you the most exact information on everything that comes to my
knowledge...
…You order me to have the mass said to Monsieur Lauzun only on Holy
days and Sundays. I will follow this to the letter, that is to say I will not
permit him to receive any other holy orders unless you allow them…The
confessor of Monsieur Fouquet, will hear his confession at Easter and not
before…
…I have no other thought than to properly execute your orders. I attach
myself all my life with so much zeal, passion and faithfulness that I hope
you will be content with my meagre efforts…
Saint-Mars was ordered to place a valet with Lauzun to spy on him, but
suggested that Lauzun should be given two valets, just like Fouquet ...I will
know every slightest thing that he (Lauzun) will do and say by means of a
valet, that I will give to him, as you ordered. With great difficulty I have
found one. These people give me most trouble, more than all the rest,
because they do not want to live their life in prison. I take the liberty my
Lord, to say that it would be necessary to give two (valets) to Monsieur de
Lauzun, because one alone will become bored there by far. Furthermore,
when they become ill, they can look after each other…I have had people
working night and day on the apartment that Monsieur Lauzun will occupy.
I hope that it will be ready when he arrives. There will be adequate daylight
in both rooms and they will be fine and warm, but he will not be able to see
or hear any living soul. I have had the keys and locks made in the presence
of my lieutenants, who I relieve in turn, in order that no one will deceive
me. I will not forget anything in the way of precautions both inside and
outside of my prison so that my duties are provided in accordance with the
intentions of his Majesty…
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Lauzun arrived at Pignerol on the 12 December 1671 and Nallot
informed Louvois …Monsieur d’Artagnan has found all things necessary
and well prepared for the security and convenience of Lauzun’s lodgings,
and all that remains to be completed are some additional details of
accommodation which will be completed in three days… Louvois replied
that some additional security measures were necessary …an iron grille
fixed across the window openings and another within the chimney to
prevent him (Lauzun) speaking with Monsieur Fouquet via the same
chimney….
Louis XIV demanded regular reports on Lauzun, just as he had for
Fouquet and Saint-Mars duly despatched twice-weekly letters describing
Lauzun’s every word and action. News on Fouquet was relegated to a few
final paragraphs and Eustache Danger is rarely mentioned.
Lauzun was a strong-headed character and from the outset Saint-Mars
complained how difficult his new prisoner was, compared to Fouquet …I
thought Monsieur Fouquet was the most difficult of prisoners to guard until
I received Monsieur Lauzun. Now I can tell you he is a lamb compared to
him…My prisoner (Lauzun) is in such a deep sorrow that I cannot imagine
him being as grand as he is. He told me that I had built lodgings for him in
order to hold him for eternity, that as soon as he realised that he was
coming here (to Pignerol), he could not see any good at all in that, causing
the largest lump in his throat, but despite which, he has the greatest esteem
imaginable for me…Although I have not searched him, I know that he has
on him 30 Sequins or Jacobus and a gold box. Those who searched him the
first time must have accepted money from him. This does not worry me at
all, being certain that he cannot make use of it against the service of his
Majesty…
Lauzun complained about his accommodation, but his apartment was
well furnished, appropriate for his rank, as evidenced by the following
inventory published by Petitfils:
• Tapestry hangings of Bergame to furnish the ante-chamber of Monsieur
Lauzun, 224 livres.
• Wooden bed with two mattresses, a feather duvet, two covers, two sheets,
two chairs, two tables, two carpets, two curtains, 800 livres.
• Two pair of fire dogs and irons, buckets, tongs, a bed for a valet, 250
livres.
• A silver platter with cover patterned with two torches, an ewer with cover,
a salt cellar, two spoons, two forks, two knives, 460 livres.
• Dishes, pewter plates, glassware, 153 livres.
• Four pair of fine drapes for the bed of Monsieur Lauzun, four other pair
of drapes for his valet twenty-four dozen serviettes, 624 livres.
• Complete set of chapel ornaments for the service of mass, 460 livres.
• A mirror, comb, razor, washstand and green dentelled mat, 88 livres.
• Two pairs of silk stockings, a black taffeta scarf, two woollen bonnets,
shoes and slippers, four pair of gloves, 76 livres.
• Two shirts of Dutch woven fabric, with dentelled cuffs, 257 livres.
• Twelve underpants, 12 night caps, dentelled, and a dozen handkerchiefs,
142 livres.
• Two hair brushes, two undergarments, six cravats, all dentelled, and four
nightshirts of Dutch silk, 279 livres.
• A complete suit, underwear, a bonnet, stockings, for the valet, 148 livres.
• A linen Cupboard, large fire rug of green baize, screen, 63 livres.
6
Chapter 19 - Escape
Chapter 19
Escape
6
Chapter 20 - Improvements
Chapter 20
Improvements
6
Chapter 21 - Complications
Chapter 21
Complications
During 1678, Louis XIV secretly negotiated the purchase of the Alpine
fortress of Casal from the Duke of Mantou. The negotiations were carried
out through an intermediary, Count Hercule Antoine Matthioli who
subsequently betrayed Louis XIV by revealing details of the secret deal to
the Spanish and Italians. Abbé d’Estrades, the French ambassador to the
Savoie Court in Turin, learned of Matthioli’s treachery and duly informed
Louis XIV, proposing that Matthioli might be abducted near Turin and
taken to nearby Pignerol.
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Louis XIV authorised Matthioli’s abduction and on the 27 April 1679,
orders were issued to Saint-Mars to prepare a cell for a new prisoner …The
King has sent orders to the Abbé d’Estrades to try to arrest a man the
conduct of which his Majesty has reason to be dissatisfied. He has
commanded me to inform you, so that you do not object to receiving him
when he is sent to you, and that you guard him in such a manner that not
only may he have no communication with anyone, but that he may have
reason to repent his bad conduct, and that it cannot be discovered that you
have a new prisoner…
Captain Catinat, a future Marshal of France was already secretly
waiting in Pignerol for orders to take possession of Casal on behalf of
Louis XIV. He was now ordered to carry out Matthioli’s abduction. Abbé
d’Estrades was instructed to lure Matthioli to a meeting in some remote
country area where the abduction could take place without causing a
scandal …The King has seen the confidential information in your letter that
Madame the Duchesse of Savoie has revealed to you about the
perfidiousness of Count Matthioli…Since you believe that you can have him
abducted without causing any incident, his Majesty desires that you execute
your plan…and that you have him escorted to Pignerol…arrangements are
to be made to meet him…in an isolated place, if possible in the
countryside…if it is true that the Duke of Mantou has not signed the
ratification (of the treaty) and that he (Matthioli) was responsible for this, it
would be right that you seize him and apprehend him…It is not necessary
that you inform the Duchess of Savoie of this order that his Majesty sends
you. It is necessary that nobody knows what has become of this man…
This last sentence coupled with Saint-Mars separate instruction, leaves no
doubt that Louis XIV’s intention was to secretly incarcerate Matthioli in
such a manner that he would cease to exist.
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Matthioli’s abduction took place without incident and on the 3 May
1679, Catinat wrote to the French Court ...Yesterday, I arrested Matthioli,
three miles from here (Pignerol), on the King’s territory during a meeting
which Abbé d’Estrades ingeniously convened between himself, Matthioli
and myself...To implement the plan, I was only served by the Sire de Saint-
Martin and Sire de Villebois, officers of Saint-Mars and by four men from
his company. It was carried out without any violence, and no one knows the
name of this rogue, not even the officers who helped me arrest him. He is in
the cell which the man named Dubreuil occupied. He will be treated civilly
according to the request of the Abbé d’Estrades, until the wishes of the
King on the subject are known…I have given him the name Lestang,
nobody knowing who he is…
Over the following days Catinat was interrogated, and his guilt
established beyond doubt. Catinat forced Matthioli to write a note to his
valet instructing him to bring his master’s belongings to Pignerol. Sadly, for
undertaking this innocent task Matthioli’s valet would like his master, lose
his freedom forever. Louvois now instructed Saint-Mars …The intention of
the King is that Sire Lestang (Matthioli) is not to be well treated. His
Majesty does not wish you give him anything whatever, that might make it
(his imprisonment) more agreeable for him apart from what is necessary to
live...
By February 1680, within a year of being placed in the prison, Matthioli
had become insane …Lestang (Matthioli) has become like the Monk in my
care…subject to fits of raving madness, from which the Sire Dubreuil is
also not exempt …Lestang, who has been in my custody for almost a year,
complains that he is not treated as a man of his quality and the minister of
a great prince should be. I think his wits have turned based on what he tells
me. He talks every day with God and his angels. They have informed him of
the death of the Duke of Mantou and the Duke of Lorraine and as clear
proof of his madness, he has the honour to be a close relative of the King,
to whom he wishes to write and complain of the treatment he gets from me.
Seeing that he is not in his right senses I have no wish to give him paper
and pen for that…
In the summer of 1680, Saint-Mars requested permission to put
Matthioli in the same cell as the Monk …I have seen from your letter of the
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7 of this month, the suggestion that you have of placing Lestang
(Matthioli) with the Monk to avoid the necessity of two Priests. The King
approves your suggestion and you have only to carry it out …. After
moving Matthioli into the Monk’s cell, Saint-Mars reported on the antics of
the two prisoners …For four or five days after your Lordship allowed me to
place Matthioli with the Dominican in the Lower Tower, Matthioli thought
the Dominican was a man I had put there to keep an eye on what he did.
Matthioli, who is almost as mad as the Dominican, strode up and down
with his cloak over his nose, shouting that he was not fooled…The
Dominican simply sat on his bed with his elbows on his knees and watched
him gravely without listening. Signor Matthioli, convinced that he was a
spy that we had planted, was disabused when one day the Dominican got
out of bed, stark naked, and began to preach a sermon, if you could call it
that, altogether without rhyme or reason. My lieutenants and I saw all their
antics through a hole above the door…
Two months later, Saint-Mars informed Louvois about another incident
concerning Matthioli…To give my lord, a fuller explanation than I have
done thus far regarding this diamond ring which Monsieur Matthioli gave
to Blainvilliers…I believe it was as much out of fear as anything that he
gave it to him. The prisoner had insulted him to his face and had even
written malicious things about him in charcoal on the walls of his cell,
which obliged the officer to threaten him with severe discipline unless he
was more polite and better behaved in the future. When he (Matthioli) was
put into the Tower with the Monk, I ordered Blainvilliers to show him a
cudgel and warn him that with such a thing bedlamites become reasonable
men and we know how to make him sensible if he did not become so. Some
days after giving this warning, when Blainvilliers took him his dinner, he
(Matthioli) said to him. 'Sir, here is a little ring which I want you to have
and which I beg you to accept'. Blainvilliers in answer told him that he took
nothing from prisoners and would take it only to hand it over to me (Saint-
Mars). I do believe it is worth as much as fifty or sixty Pistoles… Louvois
responded …You must keep the ring which Monsieur Matthioli gave to
Monsieur Blainvilliers so that you can give it back to him if ever the King
orders his release...
In the foregoing correspondence and as seen in earlier correspondence,
Saint-Mars interchangeably used the expressions, the Lower Tower and the
Tower when referring to the same tower. This is consistent with other
evidence previously presented that Eustache Danger’s special secure cell
was located in the Lower Tower (above the King’s wine cellar). It is also
known that the only other two Towers within the prison were not used to
lodge prisoners, one contained the prison chapel and the other was use as
accommodation for prison staff. Matthioli was clearly imprisoned in the
Lower Tower in the same cell as the Deranged Monk. In the same tower
were also Dubreuil the spy and Matthioli’s valet.
It is also known that Eustache Danger’s secure cell was originally
located in the Lower Tower, however since Louis XIV’s latest instructions
for guarding Eustache Danger he was allowed to serve Fouquet along with
La Rivière. These instructions however contained inconsistencies and both
Fouquet and Saint-Mars wrote to the French Court on the matter. Louvois
responded to Fouquet …I read to the King the letter that you took the
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trouble to write to me on the 3 of the month. He desires not to reply other
than to inform you that his Majesty desires to leave to you the conduct to be
taken with regard to Eustache Danger… Louvois also wrote separately to
Saint-Mars instructing him to liaise with Fouquet …His Majesty leaves it to
you to arrange with Monsieur Fouquet, as you judge best for the security of
Eustache Danger, recommending to you above all to do it such that he does
not talk to anyone in private… Clearly Louis XIV had no wish to be
involved with micromanaging day-to-day security arrangements for
Eustache Danger. During 1679 and the early part of 1680 Fouquet
frequently received family visits, so unfortunately on these occasions
Eustache Danger had to be withdrawn from Fouquet’s apartment.
Throughout 1679, Fouquet and Lauzun continued to enjoy their new
prison regime and allowed to fraternise together. Louvois informed
Fouquet’s wife … It is true that Monsieur Fouquet has the freedom to see
Monsieur Lauzun, and to eat with and walk with him…I have received the
letters that you have written to me the 7th of this month and have addressed
them to Monsieur de Saint-Mars, with an order to hand them to Monsieur
Fouquet. I will do the same from now onwards with all those that it pleases
you to send me.
Louis XIV had promised Fouquet further improvements and these were
duly implemented. In May 1679, Fouquet’s family was allowed to visit
Pignerol. Lauzun’s family was also allowed the same privilege, and after
they left Pignerol, Louis XIV further granted Fouquet’s family the liberty to
remain. Madame Fouquet was even allowed to stay overnight in her
husband’s apartment.
During this time Lauzun and Fouquet’s other contacts with the outside
world were restricted to fraternising with the local military personnel and a
few trusted citizens from the town of Pignerol. Despite the improved prison
regime however over the course of 1679, Lauzun became more and more
disenchanted with his incarceration and his behaviour deteriorated.
6
Chapter 22 - Misbehaviour
Chapter 22
Misbehaviour
6
Chapter 23 - Salvation
Chapter 23
Salvation
6
Chapter 24 - The wine maker
Chapter 24
The wine maker
6
Chapter 12 - Providence in Provence
Chapter 25
Providence in Provence
6
Chapter 13 - Bastille
Chapter 26
Bastille
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Based on the above analysis, there is a high probability that the 4 cell
of the Bertaudière Tower became the Masked Prisoner’s permanent prison
after the completion of any necessary building works. The prisoner’s
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confinement in the 3 cell was merely a temporary measure until the works
were completed to create (in accordance with Louvois’s original
instructions ... prepare a cell where you will securely place him, observing
that…there be enough closed communicating doors so that your guards
may not hear anything… The prison correspondence shows that Saint-Mars
diligently followed these orders in all his prisons, at Pignerol, Exilles and
Sainte Marguerite and there is no reason to doubt that he followed these
same unchanged orders at the Bastille.
At the Bastille, whilst the additional doors could have been added along
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the short corridor connecting the spiral staircase to the entrance of the 4
cell, there is another tempting possibility. Located adjacent to the
Bertaudière Tower, was an apartment above the adjoining Prison Chapel,
and according to the sectional plans of the Bastille, the floor of this two-
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storey apartment was located about the same level as the 4 cell of the
Bertaudière Tower. Du Junca’s diary reveals that this Chapel apartment was
last used to house a prisoner in October 1693. It is quite feasible that Saint-
Mars housed the Masked Prisoner in this Chapel apartment as it provided a
higher degree isolation and security. There were no cells above or below it
to allow the Masked Prisoner to communicate with anyone else. It is also
known that Saint-Mars had some alteration works carried soon after his
arrival at the Bastille and it is suggested (without any specific proof) that
these works involved removing and sealing off the stairway access to the
Chapel apartment from the Chapel below and creating an opening between
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the Chapel apartment and the fourth cell of the Bertaudière Tower. The 4
cell of the Tower could then serve as an ante-room (exactly as Saint-Mars
had created in Exilles and on Sainte Marguerite Island) where the Masked
Prisoner’s linen, utensils and other effects could be carefully inspected
before removal. This arrangement would also have allowed the prison
guards and fortress soldiers to freely use the spiral stairway to access the
other cells in the tower and the battlements above, without hearing or being
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able to communicate with the Masked Prisoner. Furthermore, the 4 cell
being near to the top of the spiral stairway, this would have permitted the
Masked Prisoner to walk along the battlements and take the air, (if he was
still permitted to do so to maintain his health and sanity).
The Masked Prisoner survived for five years and two months at the
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Bastille, dying there on the 19 November 1703. His death is recorded in
du Junca’s diary. Unfortunately the entry provides scant additional
information other than confirming that the Masked Prisoner did not wear an
iron mask at the Bastille, it was made of black velvet ...On this day…the
unknown prisoner always shrouded, in a mask of black velvet that
Monsieur de Saint-Mars, Governor, had brought with him, when coming
from the Saint Marguerite Isles, who he had guarded for a long time, who
yesterday feeling a little ill while leaving mass, died on this day about 10 o’
clock in the evening, without having had a great illness, he could not
continue any further. Monsieur Giraud our chaplain, comforted him for a
time before he died. Due to his sudden death, he did not receive the
sacraments and this unknown prisoner, guarded for so long was interred
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Tuesday at 4 o’ clock in the afternoon of 20 November in the cemetery of
Saint-Paul, of our parish. On the death register one has given him a name
equally unknown by Monsieur de Rosarges, Major and Monsieur Reilhe,
Surgeon who signed the register... Nb. These two witnesses were members
of Saint-Mars’s prison staff.
As Du Junca’s diary states that the Masked Prisoner was always
shrouded, in a mask of black velvet… from which it can be deduced that the
prisoner wore the velvet mask during his transfer from Sainte Marguerite
Island to the Bastille. Fortunately, the heavy “steel mask” which the
prisoner was seen wearing in Grasse during his transfer from Exilles to
Sainte Marguerite was only seen on that occasion and one can only hope
that the heavy mask was discarded soon after the prisoner arrived at Sainte
Marguerite to be replaced by the more comfortable and bearable mask of
velvet which was only worn when the Prisoner left his cell to go to Mass.
Given the wide-ranging evidence now available, one might think that it
would be a relatively simple task to reveal the true identity of the Man in
the Iron mask. First, identify the “two Prisoners of the Lower Tower” who
Saint-Mars took to Exilles in 1681. Then identify which of these two
prisoners survived at Exilles and was seen wearing a steel mask near
Grasse when being transferred to Saint Marguerite Isle. Finally prove that
Saint-Mars took this same long-time prisoner to the Bastille in 1698 where
he was seen wearing a Mask of Black Velvet.
Unfortunately, unmasking the man in the Iron Mask is not so simple and
the piecemeal uncovering of evidence over the centuries has resulted in
several erroneous “unmaskings”. It is now not only necessary to provide
the correct solution to this centuries-old enigma, but also disprove several
incorrect solutions.
6
Chapter 27 - Unmasking
Chapter 27
Unmasking
A general pardon everywhere is proclaimed,
The tombs of the living open effortlessly,
But fever burns me night and day in such terrible horror,
from this dungeon deliver me.
6
Chapter 27 A valet of consequence
6
Chapter 28 – More loose ends
Chapter 28
More loose ends
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Lauzun was arrested on the 10 /20 October 1671 and taken to Pignerol
where he would remain for nearly ten years. Contemporary memorialists
believed that Lauzun’s fall was due to an argument he had with Louis
XIV’s mistress, Madame de Montespan. However, Montague who now had
“favoured Ambassador” status following the signing of the Secret Treaty of
Dover had access to the inner reaches of the French Court and provided
Arlington with three other possible reasons for Lauzun’s fall from grace; a)
writing discontented letters to Buckingham and Barbezieux), b) plotting to
kidnap Madame de Montespan and c) giving support and assistance to fifty
French Huguenot army officers.
However, the historian Paul Sonnino has uncovered evidence of
Lauzun’s treachery against Louis XIV! Lauzun was aware of the planned
Anglo-French invasion of the Dutch Republic and in the summer of 1671,
he secretly travelled to Brussels where he revealed to the Dutch
Ambassador there, the French plans for the land invasion of the Dutch
Netherlands! Lauzun most likely committed this act of treachery in a pique
because Louis XIV had gone back on his word and prevented Lauzun from
marrying Mademoiselle, the King’s cousin, the wealthiest lady in France.
The relationship between Buckingham and Lauzun is well documented.
Buckingham tried to intercede with Louis XIV on Lauzun’s behalf during
the Dutch war. At the camp of Zeist near Utrecht in 1672, Buckingham
pleaded for Lauzun’s release from prison. Louis XIV replied that he had his
reasons for placing Lauzun in Pignerol, to which Buckingham asked …Is it
possible Sire that a man to whom I have seen so much tenderness for the
person of your Majesty and so much faithfulness to his service is lost?..
Louis XIV replied …He is not lost but it is not yet time to end his
sentence… It would thus appear from Louis XIV’s relatively positive view
of Lauzun’s future prospects during his first year of imprisonment, that
Louis XIV was unaware of Lauzun’s treachery or simply wished to placate
Buckingham without revealing any information.
The Buckingham-Lauzun link helps resolve some unanswered questions
regarding Eustache Danger’s imprisonment, not least why Louis XIV
would not permit Eustache Danger to be placed as a valet with Lauzun.
This was because of the circular connection Martin-Roux-Buckingham-
Lauzun-Eustache Danger (alias Martin). Lauzun must never learn of
Martin’s presence in the prison, in case he sought to make political capital
out of it or inform Buckingham.
This was also the reason for Louis XIV’s subterfuge following
Fouquet’s death. When the communication hole was discovered in the
chimney between Lauzun and Fouquet’s apartments, Saint-Mars informed
the French Court that despite all the precautions taken, in his opinion
Lauzun knew most of Fouquet’s secrets (not least the secret presence and
history of Martin (alias Eustache Danger) acting as Fouquet’s valet.
Consequently, Louis XIV instructed Saint-Mars to secretly incarcerate
Eustache Danger (along with la Rivière) and inform Lauzun that he had
been released from Pignerol. This prevented Lauzun from ever making
future contact with Martin, as well as causing him to believe that following
Martin’s “release from prison” he was of no political consequence.
The identification of Martin (alias Eustache Danger) as both the Man in
the Iron Mask also helps resolve another enigma. Why was Eustache
Danger (a mere valet) moved from Calais to Pignerol nearly seven hundred
miles away? After his abduction from London, Martin was interrogated in
Calais and made to reveal all he knew about Roux’s intrigues, however
after that he was of no use to the French Court. He was not needed to give
evidence against Roux or anyone else as Louis XIV had decided that
nobody else would be put on public trial because Roux’s abduction on
foreign soil had caused a scandal throughout Western Europe. After Roux’s
execution, Louis XIV decided to let the whole affair die away. Any
reprisals against Roux’s accomplices would be carried out in secret.
The identification of Martin, alias Eustache Danger as the Man in the
Iron Mask equally resolves another enigma. Why did Captain Vauroy only
need three soldiers to help him escort Eustache Danger to Pignerol? The
simple reason was that Martin was just a young lad who could be easily
restrained by a small escort.
Whilst the Secret Treaty of Dover paved the way for Charles II to
undertake the religious conversion of his Kingdoms at a time of his
choosing after the Anglo-French declaration of war against the Dutch, in
the end, Charles II’s Grand Design came to nought. The Dutch war was
unpopular and was not a successful campaign.
During the late 1670s and early 1680s, political and religious tensions
increased dramatically in England with Popish plots being uncovered on a
regular basis. Suspicion and unrest amongst the English was further fuelled
by Charles II’s brother and heir, James, Duke of York who openly declared
himself a Catholic. There were also strong suspicions about Charles II’s
religious leanings which were fuelled in part by Primi Visconti’s book
containing details of Charles II’s Grand Design and the true details of the
Secret Treaty of Dover. Charles II, always one to take the least line of
resistance and not wishing to be forced to go on his travels again,
abandoned his Grand Design. It was only after his death-bed conversion in
1685 that his true religious leanings became public knowledge. When
Charles II’s successor James II went into exile in France in 1688, Louis
XIV continued to keep Martin, alias Eustache Danger in prison to prevent
the story of his abduction from London ever impacting on James II’s
potential return to England.
Coincidentally, the death of Charles II in 1685 saw the beginning of
Lauzun’s return to royal favour. Lauzun, now no longer living in internal
exile away from the French Court, he was as keen as ever to rehabilitate
himself with Louis XIV. After Charles II’s death, he travelled to England
during the Monmouth Rebellion to offer his services to Louis XIV’s first
cousin, the newly crowned James II, King of England, however no sooner
had Lauzun arrived and the rebellion was put down. Nevertheless, this
English non-adventure had a positive outcome in partly restoring Louis
XIV’s esteem for Lauzun.
Then three years later, another opportunity in England allowed Lauzun
to fully win back Louis XIV’s respect and favour. In October 1688, during
the “Glorious Revolution”, William of Orange and his army landed at
Torbay on the south coast of England. Despite the superiority of James II’s
army, various defections took place leading to James II’s defeat and
capture.
Lauzun, the eternal opportunist, returned again to England and offered
his services to James II and in December 1688 Lauzun carried out a
dramatic rescue, spiriting out of England to safety in France, James II’s
Catholic wife, Queen Marie-Beatrice of Modena and her young child,
James, the Prince of Wales, heir to the English, Scottish and Irish thrones,
and who is better known in history as the Old Pretender, father of Bonnie
Prince Charlie.
On his return to Paris, Lauzun was feted as a hero and fully restored to
Louis XIV’s favour. He was again granted the right of “la Grande Entrée”
(the right to enter the Louis XIV’s presence at any time). When James II
later made his own escape across to France, Lauzun received the Order of
the Garter, albeit from a dethroned king now living in exile.
Lauzun’s foreign adventures did not end there. The following year, he
was appointed Captain-General of the French contingent of King James II’s
st
army and was sent to retake Ireland. On the 1 July 1690 (old style) Lauzun
commanded the French troops at the Battle of the Boyne against the British
and Dutch troops of William of Orange (now King William III of Great
Britain and Ireland). The Battle of the Boyne was one of a string of defeats
for James II, causing him to flee Ireland. Once again Lauzun came to James
II’s rescue, ensuring the ex-King’s orderly retreat out of Ireland and safe
return to what became a permanent exile in France.
Lauzun went on to live a long eventful life, dying at 90 years of age on
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the 19 November 1723, outliving Charles II, Louis XIV, James II, William
of Orange, Saint-Mars, Fouquet and of course the Man in the Velvet Mask,
alias the Masked Prisoner, alias the long-time prisoner, alias the Man in the
Steel Mask, alias the Prisoner of the Lower Tower, alias the prisoner
brought by Major Vauroy, alias Eustache Danger, alias Martin the ex-valet
of Roux de Marcilly, but best known in history as the Man in the Iron
Mask.
6
Annexe
Annexe
Roux was a protestant and would not have employed a Catholic valet.
The prisoner Eustache Danger was clearly a Catholic:
Roux was a protestant who actively plotted against Louis XIV, a
Catholic King. However, Roux showed no resentment against Catholics.
He simply stood against Louis XIV’s absolute monarchy and wanted it
replaced by a Republic. Roux was happy to achieve this with the assistance
of Catholic Countries including the Austrian Empire, Spain and its northern
territories (the Spanish Netherlands and Franche-Comté). Ruvigny’s report
also states that Roux’s Committee of Ten consisted of …Catholics and
Huguenots acting together…
There is no reason why Roux would not have employed a Catholic valet
Research by Paul Sonnino has revealed that Roux previously employed a
Catholic valet. In 1651 …in the midst of these tribulations, we find Claude
(Roux) as a signatory to the marriage of another one of his valets, a
Catholic named Jean Espinasse…
The valet in England was named Martin whilst the valet imprisoned in
France was named Eustache Danger. They are not the same names so are
not the same people:
There are many reasons why in England Martin might have chosen to
be known by the name Martin instead of Eustache Danger (if indeed this
was his real name and not merely a prison alias). Martin is both a French
name and an English name. A new country, a new start, a new name, a new
identity.
Martin can be a forename, a surname, a middle name or even a
nickname. Martin was a young French boy and if his name was Eustache
Danger, he could have been called Martin simply because his father was
also named Eustache.
However, it is more likely that Eustache Danger was a prison-alias
given after the abduction to conceal Martin’s true identity. There are many
examples of such prison-aliases. Matthioli after he was abducted was given
the prison-name Lestang. The four protestant ministers on Sainte
Marguerite all had prison-aliases. Martin might even have revealed that his
true name was Eustache Martin and that he came from Angers, hence he
was given the prison name Eustache d’Anger. Martin’s arrest warrant was
made out in the name of Eustache Danger rather than his real name in order
to ensure that in Calais there was no difficulty in the prisoner held under
this name being handed over to Captain Vauroy.
The French King would not have issued a lettre de cachet under a false
name (i.e. Eustache Danger in place of Martin):
There are many examples where a lettre de cachet (imprisonment
warrant) was issued under an alias instead of a real name, including two
others in 1669 …la Chambre, dit Jean Voille, valet du sieur de Courboyer,
le 3 Octobre 1669 and Imbotti, dit Bernadin (Hector), le 10 Octobre 1669...
Even Roux’s lettre de cachet was issued using the incorrect name of “Roux
de Marcilly” when it was well known that his real name was simply Claude
Roux or Le Roux. It is also feasible that Eustache Danger was simply
Martin’s real name (see above).
At Pignerol why was there so much concern that Martin, alias Eustache
Danger, might reveal the secret of how he had been employed prior to his
imprisonment. What difference would it have made to the French
government that La Rivière or anyone else found out that Martin had been
a valet of Roux. Louvois in 1680, referring to Eustache Danger, wrote to
Fouquet…you know of what consequence it is that nobody learns of what
he knows…. This was 21 years after the Roux Affair, now long forgotten.
What relevance could the minor role that Eustache Danger played have in
1680?
There is ample evidence that Eustache Danger throughout his whole
imprisonment was a prisoner of consequence. The fact that today we do not
know the full reasons does not diminish this fact. It can be conjectured that
in 1669 nobody must learn that Martin (alias Eustache Danger) had been
abducted from English soil because of the potential ramifications that this
might have on the Secret Negotiations between Charles II and Louis XIV.
After Fouquet’s death in 1680, the Louis XIV issued instructions to secretly
imprison Eustache Danger and La Rivière, and inform Lauzun (and any
others) that they had been released. From thereon, Lauzun must never learn
that they were still alive.
Since Eustache Danger was known to Fouquet, to claim that Martin and
Eustache Danger are the same person would require linking Martin to
Fouquet, which would require going back to before Fouquet’s
imprisonment in 1661:
There is no evidence to suggest that Eustache Danger and Fouquet
knew each other prior to Fouquet’s arrest in 1661. The fact that Martin and
Eustache Danger were the one same person does not require linking Martin
or Eustache Danger with Fouquet prior to his imprisonment in 1661. To do
so is making a number of inter-dependant suppositions beginning with
Louvois’s 1679 letter to Fouquet in which he stated …you know of what
consequence it is that nobody learns of what he knows... Supposition no.1
would assume that from this statement Fouquet must know Danger’s
Secret. Supposition no. 2, which is extrapolated from supposition no 1,
assumes that Fouquet and Eustache Danger therefore must have known
each other before Fouquet’s arrest in 1661. Supposition no. 3, which is
extrapolated from supposition no. 2, assumes that the reasons for
Eustache’s arrest therefore must be related to events that occurred prior to
Fouquet’s arrest in 1661, even though Eustache Danger was not arrested
until 1669, eight years later.
Whilst there might be a remote theoretical possibility that this triple
extrapolation of suppositions is well-founded, there is no evidence to
support it and they are made without due regard to other much simpler
explanations which far better account for Louvois’s statement.
The simplest supposition being that Fouquet only knew Eustache
Danger from 1675 when he became Fouquet’s part-time valet in Pignerol
prison and it was during this period that Fouquet learned about Danger’s
Secret although it is equally likely that Fouquet never learned Danger’s
Secret. Louvois’s letter to Fouquet in December 1678, asking whether La
Rivière knew anything about Danger’s past life, would have been sufficient
in itself to make Fouquet appreciate (without knowing the intimate details
of Danger’s Secret) that Eustache Danger was a person of consequence to
the French King.
Why must Lauzun never learn about the presence of Martin, whereas
Martin was allowed to be placed with Fouquet?
This was due to the link between Martin-Roux-Buckingham-Lauzun.
Martin was a former valet of Roux who in turn had been intriguing with
Buckingham, who in turn was a great friend of Lauzun. The French knew
that Roux had been plotting with Buckingham (revealed via Ruvigny,
Roux’s own seized documents and Jacques Gueston’s detailed letter to
Croissy). The Martin-Roux-Buckingham-Lauzun link had the potential to
cause difficulties for Louis XIV, especially given Lauzun’s unpredictable
temperament.
Consequently, Louis XIV decided that Lauzun must never have the
opportunity to converse with Eustache Danger (alias Martin) in case he
learned something and capitalised on it after his release. The placing of
Martin with Fouquet on the other hand did not pose any problems. Fouquet
would never be released from prison and after many years in prison
Fouquet could be relied upon to be discreet, especially after the
improvements to his prison regime, which in his old age he would not wish
to lose.
Just a month before Lauzun’s arrest and removal to Pignerol, Montague
the English Ambassador was instructed to negotiate a reduction in the
agreed levy of 6,000 English soldiers for the Dutch war. If this dispensation
was obtained Buckingham would lose his treasured opportunity to lead
troops into battle and he strongly objected to the proposal. The French
Court’s low opinion of Buckingham at this time is evidenced in Montague’s
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despatch to Charles II on the 13 /23 September 1671. …Mr Lauzun…told
me that the Duke of Buckingham had engaged to bring over such good men
that he thought it would be impossible to prevail with the King (Louis XIV)
to release you (Charles II) from your agreement…However (Louvois)
informed me by what we now know of Monsieur de Buckingham, we believe
him to be an incompatible person and we absolutely do not want him to
play the evil one here as he does in England…
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A little less than a month later, on the 10 /20 October 1671, Lauzun
was arrested and taken to Pignerol where he would remain for nearly ten
years. Contemporary memorialists believed that Lauzun’s fall was due to
an argument he had with Louis XIV’s mistress, Madame de Montespan.
However, Montague who now had “favoured Ambassador” status following
the signing of the Secret Treaty of Dover had access to the inner reaches of
the French Court and provided Arlington with three other possible reasons
for Lauzun’s fall from grace; a) writing discontented letters to Buckingham
and Barbezieux), b) plotting to kidnap Madame de Montespan and c)
giving support and assistance to fifty French Huguenot army officers.
However, the historian Paul Sonnino has uncovered evidence of
Lauzun’s treachery against Louis XIV! Lauzun was aware of the planned
Anglo-French invasion of the Dutch Republic and in the summer of 1671,
he secretly travelled to Brussels where he revealed to the Dutch
Ambassador there, the French plans for the land invasion of the Dutch
Netherlands! Lauzun most likely committed this act of treachery in a pique
because Louis XIV had gone back on his word and prevented Lauzun from
marrying Madamoiselle, the King’s cousin, the wealthiest lady in France.
The relationship between Buckingham and Lauzun was certainly strong
enough to prompt Buckingham to intercede with Louis XIV on Lauzun’s
behalf. During the Dutch war, at the camp of Zeist near Utrecht in 1672,
Buckingham pleaded for Lauzun’s release from prison. Louis XIV replied
that he had his reasons for placing Lauzun in Pignerol, to which
Buckingham asked …Is it possible Sire that a man to whom I have seen so
much tenderness for the person of your Majesty and so much faithfulness to
his service is lost?.. Louis XIV replied …He is not lost but it is not yet time
to end his sentence… It would thus appear from Louis XIV’s relatively
positive view of Lauzun’s future prospects during his first year of
imprisonment, that Louis XIV was unaware of Lauzun’s treachery or
simply wished to placate Buckingham without revealing any information.
The Buckingham-Lauzun link helps resolve some unanswered questions
regarding Eustache Danger’s imprisonment, not least why Louis XIV
would not permit Eustache Danger to be placed as a valet with Lauzun.
This was because of the circular connection Martin-Roux-Buckingham-
Lauzun-Eustache Danger (alias Martin) Lauzun must never learn of
Martin’s presence in the prison, in case he sought to make political capital
out of it and/or inform Buckingham.
These same connections were likewise the reason for Louis XIV’s
subterfuge following Fouquet’s death. After the communication hole was
discovered in the chimney between Lauzun and Fouquet’s apartments,
Saint-Mars informed the French Court that in his opinion Lauzun knew
most of Fouquet’s secrets (not least the secret presence and history of
Martin (alias Eustache Danger) acting as Fouquet’s valet. Consequently,
Saint-Mars was instructed to secretly incarcerate Eustache Danger (along
with la Rivière) while informing Lauzun that he had been released from
Pignerol. This prevented Lauzun from ever making future contact with
Martin, as well as causing him to believe that following Martin’s “release
from prison” he was of no political consequence to Louis XIV.
The identification of Martin, alias Eustache Danger as the Man in the
Steel and Velvet Masks equally resolves another enigma. Why did Captain
Vauroy only need three soldiers to help him escort Eustache Danger to
Pignerol? The simple reason was that Martin was then just a young boy
who could be easily restrained by a small escort.
************
James De La Cloche
Hamburg
Having obtained his “passport” from Charles II, La Cloche left England
and by July 1667, he had arrived in Hamburg where on the 29th July 1667,
he undertook his conversion to the Roman Catholic faith. The Act was
certified by Christina, the abdicated Queen of Sweden. This Certificate (in
Latin) was intended to be used only in special circumstances such as when
La Cloche needed to open himself up to a confessor. This certificate like
the previous two certificates, confirms that the La Cloche name was purely
a fictive alias.
…James Stuart who voluntarily conceals himself under the name of de
La Cloche of Le Bourg born in the island of Jersey, is the natural son of
Charles II, king of England, such has his Britannic Majesty himself
affirmed to us under the seal of secrecy. He has renounced the Calvin
religion to which by birth and education he was reared until this day, and
he entered the Holy Roman Church in Hamburg the 29th July 1667. In
evidence of which, contrary to our custom, this declaration is written in our
own hand, in order that James Stuart may, in extraordinary circumstances,
entirely open his conscience to his confessor, and receive from him the
necessary council for the salvation of his soul.
Christine Alexandra….
La Cloche must have joined Queen Christine’s retinue before the
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18 /28 April 1667 which was when she left Hamburg and travelled to
Sweden. She did not return to Hamburg until mid-June 1667. If not, then
this left a very narrow window from mid-June to late July 1667 for La
Cloche to present himself to Queen Christina on her return to Hamburg and
prepare for his religious conversion.
From a wrongly attributed letter in the Jesuit Archive it is now known
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that La Cloche left Hamburg for Rome on or before 27 August/6
September 1667. This unpublished letter was wrongly attributed to Queen
Catherine de Braganza (Charles II’s wife). The letter is in fact in La
Cloche’s own hand and is clearly a copy of a letter he received from Queen
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Christina dated 23 October/2nd November 1667. This copy letter was
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drafted on the 9 /19 May 1668 shortly after La Cloche joined the Jesuit
Seminary in Rome. Some parts of La Cloche’s handwriting are difficult to
decipher hence the presence of a some missing words in the translation...
Monsieur, On the just concern that you have of being baptised or not,
baptism is not reputed to be quite necessary for salvation (of the soul) in
the religion that you have left, however I have made the necessary
enquiries on this matter on which you desire to put your mind at ease,
having learnt from his Britannic Majesty that this sacrament was given to
you secretly in Paris by a minister of the religion that you have left.
I forbid you from speaking of your birth to whoever it may be so that
they have no knowledge of it for several reasons and consequences. As for
the secret attestation that I gave you, you may only show this to the
superior of your new church and at confessions in order that they keep the
matter secret, not wanting even xxxxxxx that they ever inform me that they
have any knowledge of it, by these means you will obtain all things
necessary for your salvation. I forbid you to ever speak about this to
anyone else regardless of their status and if you have been unwise to talk
about these things, against my orders to whoever it be, in any manner,
ensure that they keep the matter a secret forever and if they dare to write to
England or enquire to our person, let it be known that I have arms long
enough to reach any place wheresoever to obtain vengeance for your
indiscretion and of xxxxx on them, however I have had the opportunity up
to now to assess your good conduct and I have always believed that you are
an honest man.
A week ago I received the good news that you had arrived safely in
Rome and that the Cardinals Azzolini and Barberini have willingly received
you, these gentlemen will serve you in all things necessary for your upkeep
until the time when I am in Rome or when xxxxxx I will take particular care
of you, assisting you and knowing always at the same xxxxx as if I had no
knowledge at all of your birth for important reasons that xxxxxx I will
provide for your upkeep as a gentleman of (high) birth who is received into
the Catholic Church.
2nd November 1667.
PS Do not be at all conceited that I write to you sometimes and try for
your good xxxxxx to correspond with the good grace that God has given
you.
Addendum:
This is the copy of a letter of the Queen that I have copied word for word,
retaining the original that I hold for my consolation together with other
letters of the King of England that I am ready to show when there is a
need to do so.
Jacques Stuart named de La Cloche from Le Bourg, Jersey, noviciate of the
Society of Jesus, Saint Andrew, this 19th May 1668
There is no doubt that this letter is from Queen Christina of Sweden and
not Queen Catherine of Braganza. Catherine was not planning to go to
Rome, whilst Christina planned to return there before Easter 1668.
Catherine did not provide a secret attestation to La Cloche’s religious
conversion, Christina did. Catherine did not personally know Cardinals
Azzolini and Barberini, they were both personally known to Christina.
The purpose of Queen Catherine’s letter was to provide evidence that
La Cloche had been baptised, this being a pre-requisite for entry into a
Catholic seminary. This copy of the letter (in La Cloche’s hand) is dated the
19th May 1668, about five weeks after La Cloche’s entered the Jesuit
Seminary. La Cloche states that he has retained the original and likely
prepared the copy to give to the Jesuits for their retention as a record of his
baptism.
Besides revealing previously unknown information about La Cloche’s
movements in the latter part of 1668, the copy letter is also of value
because it is in La Cloche’s own hand and provides an extensive
handwriting sample for comparison purposes. Proof that the letter is indeed
in La Cloche’s hand is confirmed by comparing it with another letter
written by La Cloche (dated the 29th October 1668), also held at the Jesuit
Archive.
Rome
The main champion that La Cloche was a hoaxer was the historian,
Lingard. In 1842 he examined transcripts of the La Cloche dossier supplied
by the Jesuit Archive. He dismissed them as forgeries without any forensic
examination whatsoever, his conclusions being based mainly on his
expectation that La Cloche’s certificate of recognition and passport to
return to England, should be to the standard of a document to which the
Great Seal was affixed. Many historians thereafter have unquestioningly
relied on Lingard’s analysis and findings. It is well worthwhile to firstly re-
examine Lingard’s objections: He wrote …In the letters attributed to
Charles II, mention is made at least half a dozen times of the Queen-
Mother Henriette-Marie. She is said to be living in London in Somerset
House for Jacques (de La Cloche) on his arrival in England he is to reveal
himself to the Queen Regnant, Catherine of Braganza when she is
preparing to visit the Queen-Mother (Henriette-Marie) at Somerset House.
Charles is made to write this on the 3rd and 29th August 1668. Now his
mother left Somerset House in the 29th June 1665; was attended by her two
sons Charles II and James, Duke of York as far as the (buoy of the) Nore;
sailed to France and remained there until August 1669 when she died…
Lingard’s assertions here are inexact. None of Charles II’s letters
specifically state that the Queen-Mother was living at Somerset House.
This location is only mentioned once and in a different context …Charles
is unable to use the Priests at the Royal Catholic chapels of Saint James
and Somerset House… The vast majority of references to the Queen-
Mother relate simply to either her knowledge of La Cloche’s existence or
Charles II having consulted her along with Charles II’s wife Queen
Catherine de Braganza (the Queens), …His son is unknown to others apart
from the Queens …if he prefers to come without being made a Priest
Charles could do the same by means of Charles II’s mother the Dowager
Queen or the reigning Queen who have at their disposal Bishops…The
Queens are anxious to see La Cloche…Charles has advised them (the
Queens) of La Cloche’s conversion to the Roman Faith…The Queens
inform that they will not prevent La Cloche from living amongst the (Jesuit)
Society…This is what the Queens have advised…Pray to god for Charles,
the Queens and the Kingdoms…having taken counsel with the Queens,
Charles has decided…This is what Charles has decided upon together with
the Queens…Charles’s has taken advice from the Queens… Charles will
arrange via the Queens to have him made secretly a Priest… The Queens
have warned and advised Charles not to be hasty… Furthermore, La
Cloche as soon as he sets foot in the Palace he is not to have conversation
with anyone other than Charles and the Queens… the Queens will preach
to him more than would any spiritual director…This is how in fact the
Queen-Mother and the reigning Queen judge everything to be…
Furthermore the Queens have commanded that their Priests say a number
of masses…
In these numerous references to Queen Catherine and the Queen-
Mother (the Queens) there is no reference that she is living in Somerset
House. The only instance where it could be construed that Charles II had
stated that the Queen-Mother was living at Somerset House is where La
Cloche is instructed to …present himself to the Queen Consort (Catherine
de Braganza), either when she is at mass in St James Palace or when she
goes to visit the queen our dear and honoured mother…
There is a good reason why Charles II made numerous references to
“the Queens” (Queen Catherine and the Dowager Queen Henriette-Marie).
They were both Catholics who had played a role during the stalled attempt
at Charles II’s religious conversion in 1663, by providing letters of
introduction for Charles II’s secret envoy. It is thus quite reasonable that
Charles II mentioned the Queens in his 1668 letters to the Jesuits in order to
convey an air of continuity between the previous 1663 negotiation with
Rome and the renewed contact with Rome in 1668.
It is not known whether Charles II consulted with the Queen-Mother
regarding La Cloche or not. She was in France during 1668 and the
Ordinary Post typically took 8 to 10 days for a return communication
between London and the Paris region (where the Queen-Mother was then
residing). Nevertheless, the Queen-Mother had not gone to France with the
intention of permanently absenting herself from England. She
“temporarily” left London during the plague in 1665 and should she ever
need any other excuse, the official reason given was a need to take the
waters at Bourbon to cure her consumption. The Queen-Mother’s absence
was temporary and she planned to return to England before the winter of
the following year as recorded by the diarist Samuel Pepys …So home,
calling at Somerset House, where all are packing up too, the Queen-Mother
setting out for France this day to drink Bourbon waters this year, she being
in a consumption; and intends not to come till winter come twelve
months…
The Queen-Mother remained in France beyond her anticipated return
date due to a combination of factors including, France siding with the
Dutch Republic during the second Anglo-Dutch war, a significant reduction
in her living allowance by Charles II, then the pregnancy of Madame (her
daughter) and finally her failing health which ultimately resulted in her
death in September 1669.
During her absence from England Charles II reassured the Queen-
Mother that her chapel at Somerset House would remain in use and that
eight Capuchins could remain there pending her return. Somerset House
chapel whilst closed to the public after 1665, it remained in use and it was
planned to reopen the it again to the public in the years 1668/69.
Whilst Lingard’s point that Queen Catherine could not visit the Queen-
Mother (other than by travelling abroad to France) is valid, even here there
is an explanation. In August 1668 Charles II had anticipated that by the
time La Cloche arrived in England later in 1668 the Queen-Mother would
have by then returned to England and be able to receive visits from Queen
Catherine.
Lingard’s other objections in the main relate to his expectation of what a
royal certificate should contain if it had been formally issued under the
Great Seal. Again each objection is worthy of reassessment.
…He (Charles II) would have written roy d’Angleterre and not
Angletterre…
French was not Charles II’s first language and in any case such spelling
variants were widespread during at this time even amongst educated people
(both English and French). Furthermore the double “t” spelling variant was
not at all uncommon in seventeenth century French (e.g. dites/dittes,
autre/auttre, etc.)
…he would have known his own title, that Scotland came before France
and not after it, that he was roy d’Irlande and not D’Hybernie and that he
was defenseur de la foi which in no case whatever was omitted…
Charles II would have been quite aware of the ordering of his Kingdoms
in the English language. However, the two certificates were drafted in
French and the order used is consistent with the format employed by
Charles II’s mother, the Dowager Queen Henriette Marie, who was French.
Her formal title was Queen Henriette Marie of England, France,
Scotland & Ireland (see sample below in Latin). It is feasible that Charles
when writing in French, out of parental respect, adopted his Mother’s
French format.
…1689 This is the final Concord made in the Court of the Lord the King
at Westminster on Easter day to the fifteenth day in the year of the reign of
James King of England, France, Scotland, Ireland…
…He (Charles II) would not have said cacheté du cachet ordinaire
(there was none such) but scellé de notre sceau privé…
Lingard’s criticism here is confusing at several levels. There were three
royal seals, the King’s Private Signet Ring seal (which is relevant here), the
Privy Seal, and the Great Seal, the latter two seals were held by official
officers of the Court. The Privy seal was generally used for pre-approval
purposes (warrants, etc.) If Charles II had arranged for the Privy Seal or the
Great Seal to be affixed to the two certificates this would have alerted
courtiers to La Cloche’s existence. To avoid this Charles II used his Private
Signet Ring Seal on the two certificates.
Lingard also incorrectly argued that the term “Scellé de notre sceau
privé” should have been used, however this means “sealed by our Privy
Seal” which was not used to seal the two certificates. Furthermore, the
French word “cachet” is another French word that equally means seal. It is
a valid alternative to the word “Sceau” that Lingard unreasonably expected.
In France under the Ancient Regime, the expression cachet was in common
use, e.g. A lettre de cachet was a “sealed” letter used to transmit an order of
the King (often authorising imprisonment without trial). The words
Cacheter and cacheté (to seal and sealed) are the corresponding infinitive
and past participle of the noun cachet.
…he (Charles II) would not have added sans autre façon (secretariat),
for on such occasions no secretary signed… “Sans autre façon” simply
means “without other means” and was used to mean just that, i.e. the two
certificates were sealed solely with Charles II’s Private Signet Ring Seal
without recourse to any other formal process such as affixing the Privy Seal
or the Great Seal. Whilst the expression “sans autre façon” may have been
employed by Royal officials, it is incorrect to then claim that its use was
exclusively reserved for their use alone.
…and he (Charles II) would not have dated the first birth certificate
st
(that of 27th (Recte 21 ) September 1665) from “Whitehall”, since at that
date the court was at Oxford on account of the plague...
Lingard is quite correct here. Charles II was not at Whitehall at the time
th
of the first certificate. Charles II was at St. Giles, Oxford from the 11
September 1665 (or earlier) when he wrote to his sister Madame. Pepys
th
Diary also informs us that Charles II was still in Oxford on the 25
September.
It has been argued by other writers that given the certificate was
intended to be used after Charles II’s demise, the locum of “Whitehall” was
stated on the document rather than a relatively the less known location of
“St. Giles”, in order to avoid any future unnecessary difficulties. Other
writers have alternatively argued that this error could have even have been
purposely added (along with any other discrepancies) to provide a means of
plausible deniability should it ever be needed.
In conclusion, Lingard’s conclusions are based on questionable findings
and carried out without any forensic analysis of the Vatican documents. His
objections are in the main based on an unwarranted expectation that the two
certificates should be to the standard of a royal document to which the
Great Seal or Privy Seal was affixed. Some of Lingard’s objections are
considered to be ill-founded and certainly do not provide irrefutable
evidence that the La Cloche documents are forgeries.
However Lingard did correctly identify that the Queen-Mother was not
in England and that the locum stated on the 1665 certificate of recognition
was incorrect which does raise some questions about the authenticity of the
certificates and letters, albeit that plausible explanations to explain these
inconsistencies.
Whether or not the La Cloche letters and certificates are genuine is a
question of fact. Forensic investigative methods which were previously
unavailable now exist and at present (late 2019), no detailed forensic
analysis or investigation has been carried out on the La Cloche documents.
It should be pointed out that the handwriting of Charles II’s two
certificates appears to be in a different hand to the letters Charles II
allegedly sent to the Father General, however it is possible that Arundell or
Bellings (who both knew about the Grand Design), penned these
documents on behalf of Charles II, who merely signed them, thus their
handwritings would also need to be compared.
Baldwin rightly concluded that …if a reliable process of testing could
be devised that would show the veracity or otherwise of these documents, it
would be of the greatest value... As Baldwin suggests, besides a detailed
analysis of the handwriting, various other forensic tests could be devised
including examination of the seals, paper type, watermarks, etc. No doubt
future research and investigations will one day resolve this outstanding
seventeenth century enigma.
Postscript
In order to concentrate on the actual history of the Man in the Iron Mask
and keep this work to a readable size, numerous theories on the identity of
the Man in the Iron Mask which have long since been disproved or rejected
as works of fanciful fiction have not been covered. Likewise the history of
the development of the legend of the Man in the Iron Mask over the
centuries has been excluded. These alone would require another volume
and are already amply covered in existing works including The Man
Behind The Iron Mask by John Noone (in English) and Le Masque de Fer
by Jean-Christian Petitfils (in French).
The identity of the Man in the Iron Mask as revealed in this work is the
result of the author’s personal research and opinion. There are other
relatively recent works on the same subject where a different solution to the
mystery is provided including J-C Petitfils, P Sonnino, J Noone, M Vergé-
Franceschi and C Dabos, plus a new work yet to be published in 2021 by J
Wilkinson.
The candidacy of Martin as the Man in the Iron Mask (as exposed in
this Cold Case Review) is the most realistic solution put forward to solve
this enduring mystery.
Most researchers of this three hundred and fifty year old enigma usually
end by encouraging others to keep searching through the numerous
archives to try and unearth new evidence and this author makes no
exception to this rule. Hopefully one day somebody will discover amongst
the mass of archive material still to be explored, new evidence that will
irrefutably confirm that Martin was the Man in the Iron Mask and reveal
the history of James De La Cloche.
6
Notes, Sources and Bibliography
La Cloche
Florent Dumas Charles II et Jacques Stuart, Etdues religeuses, Vol V et VI
Boero, La Civittica Catollicca series 5 Vol V and VII
Mezieres Brady, Anglo-Roman papers
Acton, Secret History of Charles II Lord Action H&R Review
Cust, E Some Account of the Stuarts of Aubigny, in France
A letter published by Vincenzo Armanni in 1674
CSP Venetian, La Cloche’s last will and testament
Lang A, History of James de La Cloche including extracts of news letters
sent from Rome to England by the English agent, Joseph Kent.
Two “gaol letters” written by La Cloche in April 1669 discovered by
Giovanni Tarantino in the Barberini Archive in Rome.
The “La Cloche Dossier” held at the Society of Jesuit (SJR) archive in
Rome, consisting of various reports, letters and certificates including:
The mathematically erroneous promissory note for £28,000 from Charles II
to the Jesuits (mentioned in Pagnol’s Le Secret du Masque de Fer).
nd
A copy of a letter in La Cloche’s hand. The original is dated 2 November
1667 but is miscataloged as a letter from Queen Catherine of Braganza to
La Cloche when it is in fact an inedited copy of a letter from Queen
Christine of Sweden to La Cloche.
th
An inedited letter from La Cloche dated Livorno, 29 October 1668, being
dated two weeks after it was previously assumed that La Cloche had left
Italy for England.
Bildt Cardinal Christine de Suède et le cardinal Azzolino :lettres inédites
(1666-1668)
G.S.L. Washington, King Charles II’s Jesuit Son
Corp, Edward JAMES III AND HIS NEAPOLITAN COUSIN
Baldwin, David John Peter The politico-religious usage of the queen's
chapel, 1623-1688
Stewart, A. Francis The Neapolitan Stuarts
Giovanni Tarantino, Jacques de La Cloche: Un Prétendant Stuart au XVIIe
siècle
Diverse
A Marshall, Intelligence and Espionage in the Reign of Charles II.
Barbour Violet, Henry Bennet Earl of Arlington
Paul Sonnino, Louis XIV and The Origins of the Dutch War
CSP Domestic, Foreign and Venetian
The Bulstrode Papers
Pepys’s Diaries (Latham/Matthews edition)
MONTPENSIER (Anne Marie Louise d’Orléans), Mémoires
SAINT-SIMON (Louis de Rouvroy, duc de), Mémoires,
CONSTANTIN DE RENNEVILLE, L’Inquisition françoise, in 5 volumes
Calendar of State Papers, Domestic
Calendar of State Papers, Foreign (France)