Professional Documents
Culture Documents
Buddhism & Jainism Chapter - TWTWI
Buddhism & Jainism Chapter - TWTWI
Buddhism & Jainism Chapter - TWTWI
Kusinara He died
● Paticca-Samuppada
○ “Chain of Dependent Origination”
● Fundamental nature of the universe
○ Dukkha (Sorrow)
○ Anicca (Transient)
○ Anatta (Soulless)
● There is no immortal soul
● Universe is Soulless
● In transmigration nothing passes over from one life to another
○ Only a new life arises as part of the chain of events which includes the old
● So Lesser Vehicle Buddhism
○ Religion without souls
○ Without Gods
● Nirvana - State of Bliss
○ Ultimate state in Sthaviravada Buddhism
● Arhants = perfect beings
● Sthaviravadin Buddhism, dominant in
○ Sri Lanka
○ Burma
○ Thailand
○ Cambodia
○ Laos
● Sarvastivadins
○ Sect of lesser vehicle
○ They who say “All is”
○ View that the constituents of phenomena (dharma) are not wholly momentary, but exist forever in a
latent form
● Sautrantikas
○ Our knowledge of the outside world is only a feasible inference
● Sammitiyas
○ Reject the doctrine of soullessness
● Pudgula = person
● We live in a Buddha Cycle, in which 4 Buddhas
○ Krakucchanda
○ Kanakamuni
○ Kasyapa
○ Sakyamuni
○ Maitreya (yet to come)
● 3 Jewels of Buddhism (Buddham saranam gachhami)
○ I go for refuge to the Buddha
○ I go for refuge to the Doctrine (Dharma)
○ I go for refuge to the Order (Sangha)
● Pratyeka-bddhas
○ Who had found the truth for themselves without guidance, but had not taught it to the world
● Concept of Maitreya (future buddha) was there by the time of Milinda Panho
● Bodhisattva formed the hallmark of the Mahayana, the Great Vehicle
● Bodhisattva was thought of not as a being who was soon to become a Buddha, but as one who would bide his
time until even the smallest insect had reached the highest goal
● The old ideal of the Arhant, the “Worthy” who achieved Nirvana and would be reborn no more, began to be
looked on as rather selfish
● Lesser Vehicle - each being has to work for his salvation
● Great Vehicle - Bodhisattva will help you
● Some Bodhisattvas of the Great Vehicle
○ Avalokitesvara (also known as Padmapani)
■ The Lord who Looks Down
○ Padmapani
■ The Lotus-Bearer
○ Manjusri
○ Vajrapani
○ Maitreya
○ Ksiti-garbha
● Mahasanghika School
○ the idea arose that Gautama Buddha had not been a mere man, but the earthly ex¬ pression of a
mighty spiritual being
● Mahayana heaven, Sukhavatl, the “Happy Land”
● Amitabha = immeasurable glory
● Tathagatagarbha = the Womb of those who Attain the Goal
● Vaipulya Sutras = Expanded Sermons
● 2 Chief Philosophical Schools under The Great Vehicle
○ Madhyamika
○ Yogachara
● Madhyamika (“Intermediate”) School
○ because it took a line midway between the uncompromising realism of the Sarvasti- vadins and the
idealism of the Yogacara
○ Indian Philosopher “Nagarjuna” (contemporary to Kanishka)
■ Wrote “Madhyamika Karika”
■ Established Madhyamika School
■ Belonged to Madhyamika school
■ No difference between Samsara & Nirvana
■ Only ‘Sunyata’ (the void) is real
■ The life of the world is same as Nirvana
● Yogacara (“Way of Union”) or Vijnanavadin School
○ completely rejected the realism of the Lesser Vehicle, and maintained a thorough-going idealism, not
even allowing the qualified realism of the Madhyamikas
○ “Lankavatara Sutra”
■ Asanga (Yogacara Philosopher)
● Monk of Peshawar in 4th / 5th Cen
● Wrote “Sutrlankara”
■ Vasbandh (younger brother of asanga)
■ Dignaga
■ Dharmakirti
● Vajrayana, “the Vehicle of the Thunderbolt"
● Upavasatha = act of general confession
● The universe functions through the interaction of living souls (Jivas, literally “lives”), and five categories of
non-living entities (ajiva): 5 Non Living entities
○ Akasa - Ether
○ Dharma - means or condition of movement
○ Adharma - means or condition of rest
○ Kala - time
○ Pudgala - matter
● Souls are not only the property of animal and plant life, but also of entities such as stones, rocks, running
water, and many other natural objects not looked on as living by other sects
● The annihilation (nirjara) of karma comes about through penance, and the prevention (samvara) of the influx
(asrava) and fixation (bandha)-f of karma in the soul is ensured by carefully disciplined conduct, as a result of
which it does not enter in dangerous quantities and is dispersed immediately.
● Full salvation is not possible to the layman
● Mahavira starved himself to death
● Acaranga Sutra
Jainism