CORRECT TRANSLATION OF VERSE 2:9 OF SURAH

AL BAQARAH CHAPTER 2 OF THE QURAN

"‫آمنُوا َوَما ََيْ َد ُعو َن إِالَّ أَن ُف َس ُهم َوَما يَ ْشعُ ُرو َن‬ ِ َّ ‫اد ُعو َن ه‬
ِ َ‫( " َُي‬2:9)
َ ‫ين‬
َ ‫اّللَ َوالذ‬
ِ َ‫"َي‬
The above verse 2:9 begins with the phrase "‫اد ُعو َن‬ ُ (yukhadiouna) which
is a plural of the performers of the action of the verb "‫ع‬ ُ ‫"َيْ ِد‬
ُ (yukhdio) and
taken to mean bluffers, cheaters, deceivers (with vain hopes), betrayers,
swindlers, allurers, dazzlers, enticers, inveiglers, pullers of someone's
leg, blandishers, injurers, inveiglers, making fool, playing game,
defrauders, deluders, double-crossers, misleading, outwitting, playing
trick on, luring, aggrieving, treating unjustly, inequitably or wheedling. In
Arabic language the word "‫ع‬ ِ is a synonym of Arabic word "‫"غش‬
ُ ‫"خد‬
ِ
(ghash) which we have studied in the verse 2:7 in the form of noun "‫"غ َش َاوة‬
(ghishawa) to mean deception, falsification, dodge, fraud, treachery and
betrayal etc.
ِ َ‫"َي‬
Hence, "‫ادعُو َن‬ ُ (yukhadiouna) are those who betray, deceive, falsify,
dodge, cheat, outwit, make trick and bluff whereas, "َ‫"اّلل‬ ‫ ه‬is Arabic title of
God. So, "َ‫اّلل‬ ِ َ‫"َي‬
‫اد ُعو َن ه‬ ُ (yukhadiounAllah) are those ‘who deceive God’,
’who betray God’, ‘who bluff God’, ‘who cheat God’. The next phrase
"‫ين‬ ِ َّ (wallazeena) is a combination of conjunction "‫ "و‬to mean: and, and
َ ‫"والذ‬َ َ
also, as well as, and "‫ين‬ ِ َّ
َ ‫ "الذ‬is a subject pronoun to mean, which, that,
who etc.
The next phrase "‫"آمنُوا‬
َ (aamanou) is formed with "‫"آم ُن‬
َ and "‫ "وا‬in which
"‫"آم ُن‬
َ (aaman) is a verbal noun as well as an adjective to mean ‘bound by
1
contract, oath or other formal agreement’, sticking; clinging, supporting,
following and adhering or an adherent substance, e.g. the world nations
adherent to the Geneva Convention etc. Whereas, "‫( "وا‬ou) is an
objective plural pronoun of the subject therefore translation of which
always changes according to the subject, i.e. if a second person plural
subject such as ‘You’ is coming in the beginning of the sentence the
article "‫( "وا‬ou) attached with verb, verbal noun or adjective is
automatically translated to mean “your”. In all other cases including third
person plural nouns and third person plural pronouns the same "‫( "وا‬ou)
is taken to mean “their”, “those”, “them” and “they” but in all cases "‫"وا‬
ِ َ‫"َي‬
(ou) refers back to the subject which is "‫اد ُعو َن‬ ُ (yukhadiouna) in the
verse 2:9 "‫آمنُوا‬ ِ َّ ‫اد ُعو َن ه‬
ِ َ‫"َي‬
َ ‫ين‬
َ ‫اّللَ َوالذ‬ ُ that we are studying. Therefore, "‫( "وا‬ou) of
"‫"آمنُوا‬ ِ ُ (yukhadioun)
َ (aamanou) actually goes back to the subject "‫"َيَاد ُعو َن‬
so "‫"آمنُوا‬
َ (aamanou) must be translated to mean “their adherents”, “their
attached”, “their supporters” and collectively “their adhering
supporters” instead of blindly translating "‫"آمنُوا‬
َ to mean ‘believers’ of
God or Allah’s believers. In fact, according to the grammar, in the verse
2:9, "‫"آمنُوا‬
َ are the believers, adherents and supporters of cheaters,
ِ َ‫"َي‬
deceivers, bluffers and falsifiers who are defined with the word "‫ادعُو َن‬ ُ
(yukhadiouna). However, like other Arabic words, the phrase "‫"آمنُوا‬
َ
(aamanu) and the verbs, nouns and adjectives of "‫( "امن‬aman) are
generally used to mean taking oath, bounding by contract or other formal
agreement and securing, attaching adhering or clinging with something
or someone but in the translation of the whole Quran the phrase "‫"آمنُوا‬
َ
(aamanu) is blindly translated to mean “believers” or those who believe
in Allah. This is because they practice the evil way of “‫( ”تصريف آيات‬tasreef
aayat) to translate the Quran by taking the same meaning of Quranic
words all across the Quran; without looking at their context and their
grammatical formations. Hence, this is not necessary to take the word
"‫"آمنُوا‬
َ (aamanu) everywhere to mean believers of Allah but according to
the context and the grammatical formation of all other words coming in
the same verse.

2
Again, the above discrepancy in all translations of Quranic verse 2:9
proves the ignorance and lack of knowledge of our scholars and their
disciples who falsely translate and teach the Quran.
The combination of conjunction "‫"و‬
َ (wao) and negating article "‫"ما‬
َ (ma) is
coming next, in the form of "‫"وَما‬
َ (wama) in which conjunction "‫"و‬
َ (wao)
means “and” but when it comes in a verse more than once it also
emphasises the clause of speech in the beginning of which it comes
which can be translated to mean ‘and’, ‘and also’, ‘as well as’,
‘additionally’ plus the necessary articles such as ‘do’ or ‘too’ etc. may
also come in the translation. Whereas, the article "‫"ما‬
َ (ma) coming with
conjunction "‫"و‬
َ (wao) is a negating article to mean ‘not’. The next word
"‫"َيْ َدعُو َن‬
َ (yakhdiouna) is a passive voice phrase in which the subject
ِ َ‫"َي‬
"‫اد ُعو َن‬ ُ (yukhadiouna) receives the action of the verb "‫( " ََيْ َدع‬yakhda) to
mean ‘who are deceived’, ‘who are betrayed; ‘who are cheated’ and
‘who are dodged’. If subject performs the action of the verb the phrase is
called active voice when a subject receives the action of the verb the
phrase is called passive voice. Hence, in the verse 2:9 the active voice
ِ َ‫"َي‬
phrase "‫ادعُو َن‬ ُ (yukhadiouna) is the subject which performs the action of
the verb "‫ع‬ُ ‫"َيَ ِد‬
ُ (yukhdio) whereas "‫"َيْ َد ُعو َن‬
َ (yakhdiouna) is a passive voice
phrase which receives the action of the verb "‫"َيْ َدع‬
َ (yakhda). Since, "ُ‫ادع‬ ِ َ‫"َي‬
ُ
(yukhadio) is already an active participle or doer of the action which is
made by adding letter alif in the middle of the letters of the verb "‫ع‬ ُ ‫"َيَ ِد‬
ُ
ِ َ‫"َي‬
(yukhdio) so that no one can make any mistake in taking "‫اد ُعو َن‬ ُ
(yukhadiouna) as a plural subject, performer and doer of the action of
ُ ‫"َيَ ِد‬
the verb "‫ع‬ ُ (yukhdio). The forthcoming article of the versa 2:9 is "َّ‫"إِال‬
(illa) to mean ‘except’ or ‘other than’ and the phrase "‫("أَن ُف َس ُهم‬anfusahum)
is a compound of "‫س‬
َ ‫( "أَن ُف‬anfusa) and "‫"هم‬
ُ (hum) in which "‫س‬
َ ‫( "أَن ُف‬anfusa) is
the most valuable thing of a person, someone’s life or soul and "‫"هم‬
ُ
(hum) is a third person plural objective pronoun to mean ‘their’. Again,
the typical combination of conjunction and negating article "‫"وَما‬
َ (wama) is
coming to mean ‘and not’. The last phrase of verse 2:9 is "‫"يَ ْشعُ ُرو َن‬
(yashouroon) which refers to those who are the recipients of the action
of the verb "‫ "يَ ْش ُع ُر‬correctly means ‘take to heart’, to take notice, to feel

3
and to realise etc. In fact, "‫( "يَ ْشعُ ُرو َن‬yashouroon) are those who are
needled, something goes straight in their hearts, something penetrates
in their mind to feel, something pricks them to realize, something impale
them to notice, something spike them to take heed.
While the verb "‫( "يَ ْش ُع ُر‬yasharo) is derived from the Arabic root word "‫"شعر‬
(SHÁR), the true meaning of which are omitted from almost all Arabic
dictionaries since the pagans distorted in the translation the Quranic
phrase "َ‫اّلل‬
‫( "شعائر ه‬shaáir Allah) to mean "symbols of Allah" (2:158, 22:32
& 22:36) and "rites of Allah" (5:2) so that they can carry on doing the
pagan rituals at Kaaba and conducting pagan worship on Safa and
Marwa where their idols Assaf and Nyla were installed in Masjid Al
Haram. However, "‫ "يَ ْش ُع ُر‬actually refers to have an intense feeling that
comes after touching the thorns or any barbed or sharp needling object
which provokes and gives an unforgettable realisation.

Hence, the Quranic phrase "َ‫اّلل‬

‫( "شعائر ه‬shaáir Allah) actually denotes
Allah’s provocation or His provocative realization which hurts Him.
Whereas "‫"وما يَ ْشعُ ُرو َن‬
َ actually, actually means "and they are not
provoked","they do not realize”, "their hair does not spike, "they do not
feel" and "they are those who are really insensitive". However, provoke
means to have a strong effect on someone's emotions, to make
someone feel a particular emotion or strong emotions or to cause a
reaction, especially annoyances or any particular feeling.
Unfortunately, our scholars take Persian word "‫( "شعور‬shaour) throughout
the translation of the Quran.
Hence, the word for word correct translation of verse 2:9 of Surah Al
Baqarah of chapter 2 of the Quran is as under;
"‫آمنُوا َوَما ََيْ َد ُعو َن إِالَّ أَن ُف َس ُهم َوَما يَ ْش ُع ُرو َن‬ ِ َّ ‫اد ُعو َن ه‬
ِ َ‫"َي‬
َ ‫ين‬
َ ‫اّللَ َوالذ‬ ُ (2:9)

"Who deceive God and who are their adhering supporters and not do
they deceive other than their own souls and not do they realize".
(Word for word correct translation of verse 2:9 of the Quran)
Regards,
Kashif Khan

4
‫‪Underneath is the same article in Urdu language for Urdu readers.‬‬

‫رقآندیجمیکوسرۃارقبلۃیکآتی‪9:2‬اکدرتسرتہمج‬
‫ِ‬ ‫اد ُعو َن ه َّ ِ‬
‫" َُيَ ِ‬
‫ن")‪(2:9‬‬
‫يَ ْش ُع ُرو َ‬ ‫آمنُوا َوَما ََيْ َد ُعو َن إالَّ أَن ُف َ‬
‫س ُهم َوَما‬ ‫ين َ‬
‫اّللَ َوالذ َ‬
‫اد ُعو َن " اےنپلعف" َُيْ ِدعُ"ےکاسھتاسھتا آتیےکرور نایناکافلع‬
‫رقآندیجمیکابالیئآتی‪9:2‬ےکرشوعںیمآےنواالظفل" َُيَ ِ‬

‫یھبےہوجرعیبرگارمےکاحلظےسعمجےکلعفدننکہ )‪(active participle‬یکلکشںیمدنمرہجذلیاعمینںیمآایےہ۔‬

‫دوھےک ابز ‪ ،‬دوھہک دیہ رکےن واےل (اکیبر ادیموں ےک اسھت) ‪،‬اسلعجز‪،‬ہمکچدےنیواےل‪ ،‬امھگؤ رھپاؤ رکےن واےل ‪ ،‬اچل ےنلچ‬
‫ع‬ ‫اد ُعو َن"ےکرمبکںیماامعتسلوہےنوااللعف" ِ‬
‫خد ُ‬ ‫واےل ‪ ،‬اٹگن ےنچنیھک واےل ‪ ،‬ویبوقف انبےنواےل اور ڈوھگنراچےنواےل۔ " َُيَ ِ‬

‫"رعیبےکلعف"غش "اکرتمادفظفلےہسجےک امس" ِغ َش َاوة"اکیلیصفتاطمہعلمہوسرۃارقبلۃیکآتی‪9:2‬ںیمرکےکچںیہ۔ذٰہلا‬

‫اد ُعو َن"انولوگںوکاہکایگےہوجاکیبرادیموںےکاسھتدوھہکدےتیںیہ‪،‬ہمکچدےتیںیہ‪،‬اسلعجزررکیہںیہ‪،‬اچلیہ ےںیہ‪،‬ےبووقف‬ ‫" َُيَ ِ‬

‫اّللَ "اکظفلےہوج وکیئانمںیہنہکلبدرالصرعیبزابنںیمدخا )‪ (God‬اکونعان‬

‫انبیہںیہاوروھجاٹڈوھگنراچیہںیہ۔ا ےسآےگ " ه‬
‫اّللَ"یہےتہکںیہاور‬
‫)‪(title‬ےہ۔ رعبےکاملسمونںےکالعوہرعبےکاسیعیئ‪،‬رعبےکوہیدراوررعبےکوجمیسیھبدخا)‪ (God‬وک " ه‬
‫ابلبئےکرعیبرتامجںیمیھبدخا )‪ (God‬یکہگجاہللاکظفلیہاامعتسلوہاتےہ۔‬

‫ين"وکوجڑرکانبایایگےہسجںیم"‬ ‫َّ ِ‬ ‫َّ ِ‬

‫ين " رحفرطب"و"اورریمضافلعایریمضوموضع )‪" (subject pronoun‬الذ َ‬
‫ا ےکدعب" َوالذ َ‬
‫رحفرطب"اور"ےکاعمینداتیےہاورریمضافلعایریمضوموضع"وج"‪"،‬وہ"اور"وکن" ےکاعمینںیماامعتسلوہاتےہ۔‬

‫آم ُن " یلعف امس وہےنےک اسھت اسھت امس‬ ‫َّ ِ‬

‫آم ُن"اور"وا " اکومجمہعےہسجںیم" َ‬
‫آمنُوا"درالص" َ‬
‫ين"ےکدعبآےنواالرمبک" َ‬
‫" َوالذ َ‬
‫ْ‬
‫وہےئ‪،‬ےٹپل‬ ‫تفص یھبےہ سج اک بلطم ےہ اعمدہہ ‪،‬فلحای ریمس اعمدہ یکروےس اپدنب‪،‬امومن‪،‬اکردنب‪،‬کلسنم‪،‬امحیتی‪ ،‬ڑ‬
‫ج‬
‫آم ُن"ےکآرخںیمآےنواال‬
‫آمنُوا"ےک" َ‬
‫وہےئ‪،‬یسکیکریپوررکےنواےلاوریسکرپاامتعداورنیقیرکےکا رپاامینالےنواےل۔ ہکبج " َ‬
‫آمنُوا"‬
‫"وا " ٹکیجبسایافلع اکریمضعمجوہاتےہوجرتامجںیمٹکیجبسایافلعےکاطمقبدباتلراتہےہ۔ًالثم ارگافلعایٹکیجبسہ ب ےےہ " َ‬
‫ےسیجرمبکےکآرخںیمآےنواےل"وا"وک"اہمتر "ای"ںیہمت" )‪(your‬ےکاعمینںیمایلاجاتےہنکیل وصبرت درگیاوراخصوطررپبج‬
‫آمنُوا"ےسیجرمبکےک"وا"اکرتہمج "اںیہن"‪"،‬انوک"‪"،‬انےک"اور"وہ(عمجاک)" ‪(their, them,,‬‬
‫افلعایٹکیجبساغبئعمجاکوہ " َ‬
‫آمنُوا "ںیم یھب‬ ‫ادعُو َن ه َّ ِ‬
‫)‪they, those‬وریغہےکاعمینںیمایکاجاتےہ۔ایسرطحامہر زریاطمہعلآتی‪9:2‬ےکاافلظ" َُيَ ِ‬
‫ين َ‬
‫اّللَ َوالذ َ‬
‫آمنُوا"ےک رمبکےکآرخںیمآےنواےل"وا"وکیھبعمجےکہغیص‬ ‫ِ‬
‫" َُيَاد ُعو َن "عمجےکہغیصاغبئاکافلعایٹکیجبسےہسجےکاحلظےس" َ‬
‫آمنُوا " اکحیحصبلطموہاگ"انےکامحیتی"‪ "،‬انےکاپدنب"‪"،‬انےکریپواکر"‪"،‬انےکاسھتکلسنم"‪"،‬ان‬
‫اغبئ ںیمیہایلاجےئاگینعی" َ‬

‫‪5‬‬
 ‫ْ‬
‫ےکاسھتجڑ وہےئ"‪"،‬انےکرھبوےسدنم"‪"،‬انےکاقلباامتعد"‪"،‬انےکامومن"اور"انرپاامینالےنواےل"۔ ینعی امہر زری‬
‫اطمہعلآتی‪9:2‬اکٹکیجبس ای افلع" َُيَ ِ‬
‫اد ُعو َن" ینعیدوھہکدےنیواےل‪،‬ہمکچدےنیواےل‪،‬اسلعجزررکےنواےل‪،‬ےبووقفانبےنواےلاور‬
‫ْ‬
‫آمنُوا"اندوھےکابز‪،‬اسلعجزاوروھجاٹڈوھگن راچےنواےلولوگںےکاسھت ڑ‬
‫ج‬ ‫وھجاٹڈوھگنراچےنواےل ںیہ اقدع یکروےس " َ‬
‫وہےئانےکدمتعماورانےکاکردنب ولگںیہ۔رگمرصتفیآایتےکاطیشینرطےقیےسےئکاجےنواےلا آتیےکرتامجںیمیھب انالقئ‬
‫آمنُوا"وکاہللرپاامینالےنواےل"ومنینم"رکدای۔رہہگجاکیظفلےک‬
‫رتمنیمجاوراقمحاملعءےناینپاعدتِدبےکاطمقب ریغبوسےچےھجمس" َ‬
‫آمن" ےسیھبوکیئلعفاتنب‬
‫آمنُوا"ےک" َ‬
‫اکییہاعمینےنیلیکادنیھدیلقتںیماناجولہںےنہییھب ںیہنوساچہکرعیبےکدرگیاافلظیکرطح " َ‬
‫آمنُوا"ےکاعمینرہہگج"اامینواےل"ومنمیہ‬
‫وہاگایا ےساقدع ےکاطمقبیسکامسےکاافلظیھبےتنبوہںےگ۔ہیادنےھولگ" َ‬
‫ےتیلںیہسجرطحہیولگ"صالۃ "ےکاعمینرہہگجامنزیہےتیلںیہوخاہرقآن"صالۃ"اکظفلٰیلعاا حاوردوےک ےکاواقتںیمایمںویبر‬
‫ےکازدوایجاقلعتت اوتساررکےنےکزرم ںیمیہویکںہناامعتسلرکراہوہںرگمانیکرصتیفی تغلںیم"صالۃ"امنزیہالہکےئیگ۔‬

‫آمنُوا"ےکدعبرھپےس" َوَما"آراہےہوجرحفرطب" َو"اورہغیصیفن" َماالنافیه"اکرمبکےہ۔" َو"ےکاعمین"اور"ےکالعوہ"اوریھب"اور‬

‫"َ‬
‫یسکےلمجایآتیںیمارگیہی" َو " اکیےسذایدہابر آاجےئ ا ناینرپزوردےنیےکےئلاامعتسلوہاتےہسجےکرشوعںیم" َو"آاتےہ۔‬
‫ا ےساالگظفل" ََيْ َد ُعو َن " وہجم یلہلمےہ ینعیسجرپوکیئلعفرسااجنمدایاجےئ۔ذٰہلا" ََيْ َد ُعو َن " عمجےکےغیصںیموہولگںیہنجرپ‬
‫ع" رسااجنمدایایگینعیانولوگںےنوخددوھہکاھکای‪،‬وخدوکہمکچدایاوروخدوکویبوقفانبےکوخدےسوھجاٹڈوھگن‬
‫" ََيْ َد ُعو َن " اکلعف" ََيْ َد ُ‬
‫راچای۔وگای" ََيْ َد ُعو َن " دوھہکاھکےنواولںےکاعمینںیمےہاورا آتیےکرشوعںیمآےنواالظفل" َُيَ ِ‬
‫اد ُعو َن"دوھہکدےنیواولںےک‬
‫اعمینںیماامعتسلوہاےہ۔ینعیدوھہکدےنیواےلاوردوھہکاھکےنواےلاکییہںیہ۔امہر زریاطمہعلآتی‪9:2‬ںیم" ََيْ َدعُو َن " ےک‬
‫ِ‬
‫دعبآےنواےل"إالَّ"ےکاعمین"وساےئ"اور"ےکالعوہ"ںیہ۔ہکبج"أَن ُف َس ُهم " ےکرمبکںیم"أَن ُف َ‬
‫س"اہنتییتمیقےش‪،‬اجن‪ ،‬روحاور‬
‫اےنپآپےکاعمینںیمےہاور" ُهم " عمجاغبئیکوعفم یلریمضےہ۔ا ےکدعبآےنواال " َوَما "رحفرطب" َو"اورہغیصیفن" َماالنافیه"اک‬
‫رمبکےہسجںیمبسحِاسقب" َو"آےنوا یلرقتریوکہیقبناینےسوجڑےنےکاسھتاسھتآےنوا یلرقتریرپیھبزور داتیےہ۔ا ےساالگ‬
‫ظفل "يَ ْش ُع ُرو َن " انولوگںےکےئلاامعتسلوہاتےہنجرپلعف"يَ ْش ُع ُر " وہا۔ہکبج"يَ ْش ُع ُر" رعیبےکاینبدرظفل"شعر"ےساموخذےہرگم‬
‫ااصفاورانہلئانیمرشمنیکےکوتبںےکاجےئدمنفافصءاوررموۃیک اہپڑویںیکزامہناجتیلہےس یلآےن وا یل رواجاپٹ اوردجسمارحلامیک‬
‫اّللَ" ےکالصاعمیناغبئرکےک رقآنےکرتامجںیمافصءرموۃوکاہللیک‬
‫ونممہعروسامتوکاجرررےنھکےکےئلرقآنےکےلمج"شعائر ه‬
‫اشناینں اوراہللیکالعامت)‪ (symbols of Allah‬اظرہرکےنےکےئلرعیبزابنیکرقتًابیامتماغلتےسرعیبزابنےکظفل "شعر" ےک‬
‫ے‬
‫دی ےئگاور"شعر" ےکیقیقحاعمینیکہگج"ابل"اور"ابولںوا یلاایشء"وکڈالدایایگاورابیقیکرسکافریسزابنےکظفل"وعشر"‬‫یقیقحاعمین اٹم ئ‬
‫اورا ےکاموخذاتےسرورررکدریئگ۔ ہکبجتقیقحہیےہہکیسکےشےکےنھبچےسایرسدر ‪ ،‬ربھگاٹہ ‪ ،‬ارطضاب ای وخف ےک دشدی‬
‫وہیہ ںیہ ا مسقےکاناقلبِرفاومش ااسح وہےنیکا احتلوکرعیب‬ ‫ااسح ےک ےجیتن ںیم بج یسک ےک مسج رپ ابل ڑھک‬
‫زابنےکاینبدرظفل "شعر " ےکاموخذاتےسناینایکاجاتےہےسج اردوںیم"روےٹگنڑھگ وہان"اورارگنیزیرںیم ‪ Goosebumps‬یھب‬

‫‪6‬‬
 ‫ےتہکںیہ۔ وگای "يَ ْش ُع ُر"ےکالصاعمین یسکےشاک"انھبچ"‪،‬یسکےشاک "انکٹھک"‪،‬یسکےشاک"رڑانک"‪،‬یسکابتاک"انوگارزگران"ینعی‬
‫"اشعربالسوء " )‪ (feel bad‬اوریسکابتاک"دلوکانگل"ینعی"اشعربالقلب "اوریسکابتاکدشتےسااسح وہانںیہ۔ وگای"شعور"‬
‫درالصوہدشدیااسح ےہوجاکاٹنےنھبچےکدعباکےٹنیکنھبچاکااسح دالاتراتہےہ۔ا ےئل"شعر"ابولںےکاسھتاسھتاکوٹنںایاخروکیھب‬
‫اہکاجاتےہےسیجاخردار)‪ (barbed‬ےشایاخرداراتر)‪ (barbed wire‬وریغہ۔ارگ "شعر"وکابلیھباھجمساجےئ ا اکلعف"يَ ْش ُع ُر" وہ‬
‫لمعایوہاحتلناینرک اگوجابلوٹٹرکآھکنںیمرگےنےکدعبوہیتےہایوجاحتلہنمںیمابلآاجےنےکدعبوہیتےہاورابلوٹکاےنےک‬
‫دعبرگدنایمسجرپرہاجےنواےلےٹکوہےئابولںیکنھبچ وہانیھبرعیبزابنےکظفل "يَ ْشعُ ُر"ےکیہلعفںیماشلمےہ۔ ذٰہلا‬
‫اّللَ"(‪99:29،::9،9:1:2‬اور‪ ) 99:22‬درالصوہاکےٹنںیہوجاہللوک ہشیم ےتھبںیہ‪ ،‬اینپنھبچاکدشتےسااسح دالیہرےت‬
‫"شعائر ه‬
‫ںیہاور اہللیکروحوکزیمخرکیہںیہ۔‬

‫وگای " َوَما يَ ْشعُ ُرو َن"ےک رہگ اعمینھچکاےسیںیہًالثم‪":‬اوراںیہنااسح ِانوگارریہںیہنوہات"اور'انےکروےٹگنیھبڑھک ںیہنوہیہ'‬
‫ینعی"وہےبسحولگںیہ"‬

‫رقآندیجمیکوسرۃارقبلۃیکآتی‪9:2‬اکظفلظفلبدرتسرتہمجالمہظحرفامےیئ۔‬

‫آمنُوا َوَما ََيْ َد ُعو َن إِالَّ أَن ُف َس ُهم َوَما يَ ْش ُع ُرو َن")‪(2:9‬‬ ‫اد ُعو َن ه َّ ِ‬
‫" َُيَ ِ‬
‫ين َ‬
‫اّللَ َوالذ َ‬

‫" وجاہللوکدوھہکدےتیںیہاوروجانےکدمتعمامحیتیںیہاوروہںیہندوھہکدےتیوساےئاےنپآپوک اور انےکروےٹگنیھبڑھک ںیہن‬

‫وہیہ" (رقآندیجمیکوسرۃارقبلۃیکآتی‪9:2‬اکظفلظفلبدرتسرتہمج)‬

‫"وجاہللوکدوھہکدےتیںیہ اوروجانرپاامینرےنھکواےلانےکامحیتی ںیہ وہاےنپآپےکالعوہیسکاوروکدوھہکںیہن‬

‫دےتیاورانیہاںیہنااسح ِانوگارروہاتےہ"۔(رقآندیجمیکوسرۃارقبلۃیکآتی‪9:2‬اکاعممہفآاسندرتسرتہمج)‬

‫آاکپریخادنشی‬

‫اکفشاخن‬

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