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―THE ROLE OF ISLAMIC BANKING PRACTICE ON SMES
DEVELOPMENT IN MOGADISHU”
Submitted to
Prof. Dr. Mostafa Kamal
Faculty of Business and Economics
Daffodil International University
Submitted by
Adam Ahmed Mohamed
ID: 181-14-2711
Program: MBA
Major: Finance
Department of Business Administration
Faculty of Business and Economics
Daffodil International University
Submission Date:
th
21 December 2018
……………………………………………………………
Date…………………………………………………………….
Dr. Mostafa Kamal
Professor, Department of Business Administration and
Advisor, Department of Real Estate
Faculty of Business and Economics
Daffodil International University
ACKNOWLEDGEMENT .............................................................................................................. v
ABSTRACT ................................................................................................................................... vi
INTRODUCTION ....................................................................................................................... 1
RECOMMENDATIONS........................................................................................................... 55
5.2. Conclusion...................................................................................................................... 59
1.1. Background
The starting point of Islamic fund goes back to the beginning of Islam 1,400 years prior.
Authentic books composed amid the early long stretches of Islam demonstrated that amid the
1stcentury of Islam (AD 600), a few types of managing an account exercises existed that were
like current keeping money exchanges. The main sorted out Islamic monetary organization is
Baitul Mal, which means "Place of Money" and was set up in the beginning of Islam. Initially,
organization of charges, dissemination of zakat (riches assess), and overseeing government uses
were the primary capacity of Baitul Mal. Moreover, these antiquated books uncovered that Al-
Zubair container Al-Awam, a standout amongst the most well known identities in Islam, was
tolerating stores from individuals as credits and contributing that cash. At the season of his
demise, his obligation had achieved 2,200,000 dinar, as checked by his child Abduallah.
Likewise, he had a few branches in various parts of the Islamic Empire to return stores to their
proprietors. (Alharbi, 2015)
The beginning of the advanced Islamic managing an account framework can be ascribed to the
flood of change contemplations and thoughts that occurred in the late nineteenth and mid
twentieth hundreds of years in what was known as the Islamic resurgence developments. Amid
this time, Muslim masterminds and reformers restored and empowered the thoughts of
reapplication of Islamic standards to all parts of life and that adherence to shari'ah standards is
basic for Islam and Muslims. (EL TIBY, 2011)
The historical backdrop of current Islamic saving money can be separated into four periods
beginning from 1965 until the present, The principal time frame, The foundation time frame,
which kept going from 1965 until 1976 and saw numerous Islamic exercises over the Muslim
world, set the ground for building up the Islamic monetary framework, The foundation of
Muslim associations to advance participation and support among Muslim nations. The
foundation of a few Islamic banks over the Muslim world. This period additionally saw the
foundation of a few Islamic banks in the Arab world: Nasser Social Bank in Egypt in 1971;
Dubai Islamic Bank, set up in Dubai, United Arab Emirates, in 1975 by a gathering of
The second time frame, the spread time frame, which traversed from 1977 until 2002, was filled
by the sharp increment in oil costs that conveyed huge riches to the Middle East and the spread
of Islamic banks over the Islamic and non-Islamic nations. Amid this period, in excess of 100
Islamic banks were opened and working over the world. Likewise, regular banks began to give
and offer shari'ah-consistent items and administrations through devoted divisions in what wound
up known as Islamic windows. This period additionally saw the full change of the managing an
account framework in Iran, Sudan, and Pakistan to the Islamic saving money framework. The
change of the monetary framework was done quickly in both Iran in August 1983 and Sudan in
July 1984. In Pakistan, nonetheless, it was a progressive procedure that begun in 1947, was
formalized in the late 1970s, and was summed up in mid-1985. (EL TIBY, 2011)
The third time frame, the universal acknowledgment time frame appears to have extended from
2003 until the center of 2009. There are two noteworthy particular highlights in this period:
Somalia's money related framework has been crushed by two many years of contention. In
January 1991, all state foundations that gave administrations and controlled the economy fallen,
including the Central Bank of Somalia and the whole saving money framework. The business
bank liabilities that had endure the 1989 chapter 11 of the main business bank in the nation
vanished. The nation has additionally been suspended from getting to worldwide money related
markets, a circumstance that bargains the use of the Transition Federal Government (TFG) in
household and additionally universal monetary markets. (Istanbul meeting on Somalia, 21 – 23
May 2010)
Generally money related division improvement is subject to a sound lawful and administrative
structure and the capacity of national banks to give the important help and supervisory
capacities. Without an unmistakable lawful structure authorized by a practical controller, there is
little degree for pulling in private division speculators to set up banks and other monetary
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foundations in Somalia. The universal network can work with the Somali specialists to set up the
fundamental lawful system and construct the limit of the focal keeping money structures,
concentrating on a lot of center need capacities. Speculators have communicated an enthusiasm
for setting up formal managing an account tasks in Somalia, yet have been compelled by the
nonattendance of a sound legitimate and administrative structure, a solid property rights culture,
enforceable insurance contracts, available credit data frameworks and related monetary
foundation. In this specific situation, the Somali budgetary area stays immature, casual and
unsupervised, with constrained access to credit and reserve funds, and no security for purchasers
and money related foundations. Aside from the constrained keeping money administrations
offered by the Central Bank, the primary performers in Somalia's monetary part are the Somali
settlements organizations, which have broad systems of operators that benefit all towns and
towns in the nation, and additionally real urban areas in nations populated by Somali Diaspora.
The restricted working of the Central Bank additionally compels private segment advancement
as it comprises a genuine hazard factor to the speculation atmosphere for customary Somalis and
business working in the nation. A noteworthy interest for money related administrations from the
two people and little medium endeavors (SMEs) stays unsatisfied, even at essential dimensions.
(Istanbul meeting on Somalia, 21 – 23 May 2010)
Little and Medium Enterprises (SMEs) make up the main part of the monetary tissue of the
economy. In creating nations, they speak to the larger part of business, including female work.
Putting resources into SMEs is a long haul and keen system, with supportable returns that
duplicate crosswise over districts, nations and social orders. SMEs establish the greater part of
firms. Comprehensively, SMEs make up over 95% all things considered, represent roughly half
of GDP and 60%– 70% of aggregate work, when both formal and casual SMEs are considered.
This adds up to between 420 million and 510 million SMEs, 310 million of which are in
developing markets. Elevating access to back for SMEs has been on the worldwide change plan
since the worldwide money related emergency. (Elasrag, 2016)
Islamic banks are compelled to wind up engaged with the way toward moving and purchasing
products as per the exchange rules recommended by Islamic law. They are qualified for benefit
by attempted business dangers, for example, those engaged with genuine division business
(Ayub, 2007). Without the intrigue framework in business exchanges, there are sorts of
budgetary contracts which are displayed in Islamic statute as options to Riba.
Additionally, the writing on Islamic keeping money and back has concentrated on a couple of
credit-based instruments recommending that exploration in the field of Islamic fund is as yet
falling behind. The superseding worry in designing or adjusting new monetary instruments has
been meeting the sharia (Islamic law) necessity legalistically while the maqasid Sharia (targets of
Islamic law) has not gotten due consideration. All business and back contracts in the structure of
Islamic fund need to fit in with Sharia guidelines and mean to meet the goals of Islamic law
(Ayub, 2007).
Then again Small Medium Enterprises (SMEs) have huge job in business creation and
development of gross local results of creating nation. Be that as it may, so as to develop and
contribute all the more essentially to the economy, SMEs confront a few limitations. (Huda,
2012)
Because of the rare writing, that joins Islamic back and fund when all is said in done for SMEs
and given the absence of supporting exact proof on the Islamic financing of SMEs, especially in
Mogadishu, it is vital and convenient to analyze the job of Islamic managing an account practice
on the advancement of SME in Mogadishu.
Although Islam has provided a blueprint of how a society is to be organized and how the affairs
of its members are to be conducted in accordance with its prescriptions, with the exception of a
brief period following its inception the system itself has not been applied in its entirety. The
economy at that time was, of course, much less complex than the economies of modern times.
The business practices of the day conformed to the principles of Islam and the element of
―interest‖ was minimized. Indeed, the practice of interest was also condemned by other major
religions and the institution of interest had yet to be developed. It is only in recent decades, when
the element of interest became an integral part of economic life, that Muslims have been forced
to become more conscious of its existence at a time of growing interest in the wider
implementation of Islamic teachings. It is for this reason that the history of Islamic economics
finance is limited to developments since the nineteenth century. (ZAMIR IQBAL, 2011)
The general standards are as per the following: (I) the disallowance of Riba (usury or exorbitant
intrigue) and the expulsion of obligation based financing from the economy; (ii) the forbiddance
of Gharar, incorporating the complete honesty of data and evacuation of any hilter kilter data in
an agreement; (iii) the avoidance of financing and managing in evil and socially flippant
exercises and wares, for example, betting and the generation of liquor; (iv) chance sharing, the
supplier of money related assets and the business visionary offer business hazard as an end-result
of offers of benefits and misfortunes;
(v) Materiality, a budgetary exchange needs a 'material irrevocability', that is an immediate or
backhanded connect to a genuine monetary exchange; and (vi) equity, a money related exchange
ought not prompt the misuse of any gathering to the exchange. (Alsadek H. Walk, 2007)
It is for the most part contended that the disallowance of Riba (usury or intrigue, regardless of
whether little or extensive) is the most imperative standard of Islamic back. Any intrigue or
foreordained installment well beyond the real measure of guideline is unequivocally restricted by
the Holy Quran and the Sunna. (Alsadek H. Walk, 2007)
The proof from the Holy Quran and the Sunna as pursues:
The individuals who eat up usury won't remain aside from as stands one whom The Evil One by
his touch hath headed to frenzy. That is on the grounds that they state: Trade resembles usury. In
any case, Allah hath allowed exchange and taboo usury (2:275).
O Ye who accept! Dread Allah and surrender what survives of your interest for usury, if Ye are
undoubtedly devotees. In the event that ye do it not, consider war from Allah and His Apostle.
Yet, on the off chance that Ye turn back, Ye will have your capital totals: Deal not unjustifiably
and Ye will not be managed treacherously (2:278-279).
The Prophet has denounced both the collector and the provider of usury. It is guaranteed that the
prophet stated: Sell not gold for gold aside from in equivalent amount, nor move silver for silver
with the exception of in equivalent amount, nor move anything present, for that which is missing.
In this custom, gold and silver were utilized as cash in Muhammad's time when usury on these
materials was taboo. Likewise another Hadith (or message) from the Sunna that:
gharar (actually 'danger'). While riba and maysir are denounced in the Holy Qur'an, judgment of
gharar is bolstered by ahadith. In business terms, gharar intends to attempt an endeavor aimlessly
without adequate information or to embrace an unnecessarily hazardous exchange, albeit minor
vulnerabilities can be allowed when there is some need.
In a general setting, the consistent perspective of the legal scholars held that, in any exchange, by
coming up short or fail to characterize any of the basic mainstays of agreement identifying with
the thought or proportion of the article, the gatherings attempt a hazard which isn't fundamental
for them. This sort of hazard was esteemed unsuitable and commensurate to hypothesis on
account of its innate vulnerability. Theoretical exchanges with these qualities are hence
precluded. (M. Kabir Hassan, 2007)
Imam Malik characterizes Gharar as the closeout of an article which is absent and in this way
whose nature of being great or awful isn't known to the purchaser: as in the clearance of a
runaway slave or a creature which has been lost by its proprietor, or the closeout of a posterity
still in the belly of its mom, or purchasing of olives with olive oil, or sesame with sesame oil or
spread with margarine oil. These are for the most part unlawful deals as indicated by Imam
Malik on account of the inclusion of the component of possibility. (Ayub, 2007)
Gharar applies additionally for speculations, for example, exchanging prospects on the share
trading system; in reality, gharar is available in all future (mudhaf) deals and, as indicated by the
agreement of researchers, a gharar contract is invalid and void (batil). (M. Kabir Hassan, 2007)
The 1970s saw the rise of various Gulf-based Islamic banks, remarkably Dubai Islamic Bank and
the Islamic Development Bank. The principal Islamic protection (takaful) organization was set
up in 1979 − the Islamic Insurance Company of Sudan. The 1980s saw national monetary
frameworks pronouncing their expectation to go to full Shari'a frameworks, upheld by the 1981
Organization of the Islamic Conference in Khartoum. The International Monetary Fund began to
distribute
data on Islamic money related structures and over the Muslim world, insightful premium
expanded and a wide range of items created. With the foundation of the Accounting and
Auditing Organization for Islamic Financial Institutions in 1990, and the Islamic Financial
Services Board in 2002 setting out new norms for Islamic fund and improvement of money
related administrations, the institutional framework began to end up considerably more advanced
and western banks and establishments began to include themselves through offering non-
enthusiasm bearing securities and files intended for the Shari'a advertise. A century after
Barclays opened its Cairo branch, the Islamic back area was simply beginning to expand its
intrigue to the mass retail showcase. It has created at a considerable rate in the last quarter of the
twentieth century, every decade seeing increasingly more refinement and widening of its market.
In the early long stretches of the 21st century, it is ready to extend exponentially into the retail
managing an account area and turn into the quickest developing component of worldwide saving
money. As it develops, the examination of money related items and business forms by senior
Muslim researchers keeps on winding up increasingly advanced and significant. Discussion and
contention will proceed as certain new items develop, which some may consider to conflict with
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the soul of Shari'a, in spite of the fact that their constituent components themselves are passable.
Just through this persistent innovation, evaluation and reappraisal will a solid, adaptable yet
agreeable Islamic fund structure completely create, and grow over the world's business sectors.
(Anwar, 2008)
An extensive number of Islamic back definitions are found in the writing, running from the
generally basic definitions for explicit angles (state, Islamic keeping money) to progressively
complex definitions covering every single monetary task, (Alsadek H. Step, 2007) , for instance,
Islamic fund is characterized as a monetary administration basically executed to follow the
"Qimar" likewise implies receipt of cash, advantage or usufruct at the expense of others, having
privilege to that cash or advantage by falling back on shot. The two words are appropriate to
diversions of shot. References from the Holy Qur'an in such manner are:
"O you who accept! Intoxicants and betting, relinquishing to stones, and divination by bolts, are
odious activities of Satan; so refuse them, that you may thrive." (5: 90)
o "Satan plans to energize ill will and disdain among you with intoxicants and betting, and
upset you from the recognition of Allah, and from petition; will ye not then go without?"
(5:91)
o "They ask thee concerning wine and betting. State: 'In them is incredible sin and a few
advantages for individuals; however the wrongdoing is more noteworthy than the
advantages'." (4: 219)
Maisir and Qimar are engaged with various customary money related exchanges and bank
plans/items which Islamic banks need to stay away from. Traditional protection isn't Sharı'ah-
consistent because of the inclusion of both Riba and Maisir. Governments and open/private
division partnerships assemble assets based on lottery and draws, which go under the pennant of
betting and are, in this way, denied. Present prospects and alternatives gets that are settled
through value contrasts just are secured under betting. (Ayub, 2007)
2.3.2. Risk Sharing
Since premium is restricted, unadulterated obligation security is wiped out from the framework
and accordingly providers of assets move toward becoming financial specialists, instead of
lenders. The supplier of money related capital and the business visionary offer business hazards
as a byproduct of offers of the benefits and misfortunes. (ZAMIR IQBAL, 2011)
Another center guideline of Islamic financial matters is the thought of hazard sharing. This
depends on the standard of obligation, which expresses that benefit is defended based on
assuming liability, conceivably notwithstanding getting to be in charge of the misfortune and the
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outcomes. This lawful adage, said to be gotten from a truism of the Prophet (pbuh) that "benefit
accompanies obligation," suggests that Shari'ah recognizes legitimate benefit from every single
other type of gain and that privilege to benefit exists just when there is likewise the obligation, or
hazard, of misfortune. (ZAMIR IQBAL, 2011)
Islamic fund urges individuals to contribute their cash successfully with no bad form for the
individuals who are either banks or borrowers. As per this guideline, loan specialists should
impart to borrowers the benefits or misfortunes from the subsidized undertaking. Generally this
is taken as they ought to similarly convey the danger of their business, reliable with their sharing
of the capital added to the endeavor. A benefit sharing rule and a benefit/misfortune sharing
guideline. (Alsadek H. Stride, 2007)
In Islam, an agreement is esteemed lawful and legitimate by the Shari'ah if the terms of the
agreement are free of any denial. At the end of the day, if an agreement does not have or include
any of the disallowed components, for example, riba or gharar, and does not damage some other
standard or law it is viewed as substantial. For instance, despite the fact that an agreement to put
resources into an organization creating liquor might be free of riba and gharar, it would even
now be invalid according to the Shari'ah, since it manages the generation of liquor, which is
disallowed in Islam. A few business contracts have their underlying foundations in the pre -
Islamic period however have been additionally created and broadly rehearsed after their
similarity with the standards of Shari'ah was learned and affirmed.
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The Islamic monetary framework has a lot of center contracts, which fill in as building hinders
for structuring progressively advanced and complex budgetary instruments. There is no settled
order of agreements in the Islamic lawful framework thusly, yet from a business and business
perspective, certain agreements can be gathered together as per their capacity and reason in the
monetary and money related framework.
Value-based Contracts manage the genuine - part monetary exchanges that encourage the trade,
deal and exchange of products and ventures. The center value-based contracts depend on
exchange
Or trade - based exercises. Trade could be on the spot or on a conceded premise and could be of
products for merchandise, or of merchandise for cost, or merchandise for guarantee to pay. These
agreements make resources, which further turn into the premise of financing and speculation
openings; in this way they shape the plain center of an all-encompassing monetary and money
related framework.
Financing Contracts offer approaches to make and broaden credit, encourage financing of value-
based contracts, and give channels to capital arrangement and asset assembly among speculators
and business visionaries. The distinctive element of such financing contracts is the
nonappearance of an obligation contract. Financing contracts are implied either for the financing
of value-based contracts as exchange fund or resource - upheld securities, or for giving capital
through value associations, which can take a few structures, for example, organization, co -
possession, or decreasing association.
The mudaraba contract is a benefit sharing contract. Mudaraba is consequently saved for
business fund, it isn't appropriate for customer back. Mudaraba is utilized in exchange fund and
in venture ventures with short growth periods, yet it isn't exceptionally famous, aside from its
utilization as a type of store taking by banks. The way that misfortunes are only borne by the
agent carries with it genuine organization issues. (Visser, 2009)
Benefit/Loss Sharing One of the most huge highlights of mudarabah is that while the benefits are
shared between the financial specialist and the operator, any misfortune in the venture or
business is borne exclusively by the capital - proprietor, except if such misfortune is caused by
the unfortunate behavior or carelessness of the mudarib. In situations where the specialist
demonstrations in compliance with common decency and wisely, yet the speculation results in a
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misfortune, the capital proprietor loses a segment of the capital, yet the operator loses the time
and exertion conveyed amid the business adventure. The mudarib isn't an underwriter of the
capital, with the exception of where there is unfortunate behavior or carelessness on his part.
Benefit Distribution in the mudarabah agreedment, the accomplices appreciate total opportunity
to decide the division of benefits. Coming up next are a portion of the guidelines pertinent to the
assurance and conveyance of benefit and misfortune under a mudarabah:
The most basic necessity is that the division of benefits between the financial specialist
and mudarib must be as extents and proportions, instead of in outright numbers.
The benefit - sharing recipe itself must be made explicit in advance and should be plainly
demonstrated in the agreedment revenue driven dispersion. Neither one of the parties can
have particular rights over the benefits to the prohibition of the other.
The benefit appropriation proportion may contrast from that of capital commitment.
The appropriation of benefits in a mudarabah can just happen after the capital - proprietor
has recovered his capital.
Various levels Early Shari'ah researchers assumed an essential job in the advancement of
complex intermediation structures by giving the important opportunity to the mudarib to frame
different associations with outsiders. (ZAMIR IQBAL, 2011)
Credit Risk and Defaults since there may not be any unmistakable resources that can be utilized
as security against potential misfortunes, dealing with the credit hazard and defaults regularly
turns into an issue. To limit such hazard, the capital – proprietor or financial specialist ought to
perform due steadiness in regard of the past execution and notoriety of the mudarib. (ZAMIR
IQBAL, 2011)
Musharakah (Partnership or Joint Venture)
The association is a pre - Islamic get that was generally acknowledged and advanced by the
Prophet (pbuh). The musharakah — a half breed of the shirakah (association) and the mudarabah
— is a mix of speculation and the board. Without obligation security, the Shari'ah advances the
musharakah type of financing and is genuinely far reaching in characterizing diverse sorts of
associations, in distinguishing rights and commitments of the accomplices, and in stipulating the
principles
Musharakah is a game plan where at least two gatherings build up a joint business venture and
all contribute capital and additionally work and the executives when in doubt". The benefits and
misfortunes that spill out of the Musharakah are again shared among the gatherings on a pre-
agreedd proportion. By and large, Musharakah is most suited for financing private or open
organizations and task financing. With regards to Islamic managing an account, Musharakah is
portrayed as a joint endeavor between an Islamic bank and a client or business firm for specific
activities. The Islamic bank can possibly go about as the reserve supplier to back industry,
exchange and every legitimate venture through either value speculation or direct cooperation.
Musharakah contracts can be set up in one of two different ways. The principal method for these
is a perpetual contract which guarantees for its gatherings (the financial specialist, bank and
business visionary) a fair offer in the yearly benefit/misfortune on pre-agreedd terms. This sort of
lasting contract holds consistent for a constrained or boundless period as indicated by the first
agreedment. The second sort of Musharakah is a lessening contract favored by investors since it
enables the bank to diminish a lot of value every year and get intermittent benefits dependent on
the decreasing value balance. In this frame, the value offer of the client in the capital of big
business increments after some time until the person turns into the sole proprietor of the
undertaking. As appeared, musharakah has numerous points of interest that give parallel
advantages to all gatherings and there is an agreement among Islamic researchers of its
legitimacy under Sharia. Be that as it may, Musharakah contracts more often than not require the
assistance of legitimate specialists to guarantee that any potential Riba or Gharar is cautiously
kept away from. (Alsadek H. Step, 2007)
1. Religious Objectives i.e. gathering and conveying Zakat. Zakat (a religious commitment)
is paid by Muslims and saved into a reserve that is disseminated to the poor specifically
or through religious foundations. Zakat is forced at a rate generally proportionate to 2.5
percent of the market estimation of a person's genuine and monetary property. Zakat may
likewise be forced on the underlying capital of an Islamic bank, its stores, and its
benefits.
2. Social Objectives i.e. easing of neediness and evacuating social disparities. Asset
enhancement: Funding is given just to ventures that, in the bank's gauge, have the most
good return-for-hazard estimates, notwithstanding meeting the paradigm of being socially
gainful. Ventures are chosen essentially based on their foreseen benefit as opposed to the
financial soundness of the borrower.
In Islam the principle goal of financial exercises is to give most extreme prudent things which
will be useful to expand benefit. Further Quran says that Islamic Finance ought to ensure the
enthusiasm of the denied and persecuted i.e. to spin the cash in every one of the gatherings of the
general public so as to mitigate destitution. (Hafiz Iftikhar Ahmed, 2007)
Islamic banks (non – premium bank) need to work as per the shariah (Islamic law) and they have
distinctive targets to encourage and enhance the prosperity of an individual and the economy
everywhere; among these goals are:
To advance, encourage and build up the utilization of Islamic standards, law and custom
to the exchange of monetary and related business issues.
To advance venture crusades, endeavor and concerns which are they occupied with legal
business exercises.
Over all the prime monetary advantages of SMEs advancement incorporate empowering
impeccable rivalry and reasonable circulation of riches. On the off chance that there are just vast
scale companies either, there will be a restraining infrastructure in an industry, with a solitary
providers, or oligopoly with just couple of providers, or monopolistic rivalry with just a few
providers, at that point the significant segment of national pay and riches will move inside the
hands of enormous industrialists. SME division, nonetheless, makes reasonable rivalry and fair
dissemination of riches. SMEs aid territorial and nearby advancement as they quicken
industrialization in country regions by connecting them with the more sorted out urban area and
help accomplish reasonable and fair appropriation of riches by provincial scattering of financial
exercises. (Javed Qureshi, 2011)
The explicit needs and condition of their venture portfolios regularly drive such definitions.
Different criteria used to characterize SMEs, for example, the quantity of specialists, resource
estimate, yearly deals, or yearly generation, etc. This most likely mirrors the firm size
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conveyance of the locales in which the last organizations work, and hence the dimension of
monetary improvement. Three primary quantitative parameters are ordinarily utilized in the
SMEs definitions. (Elasrag, 2016)
Under the monetary definition a firm is viewed as little in the event that it meets the
accompanying three criteria:
Back is a useful region of business without which ventures couldn't endure. All business tasks
would stop if fund isn't sufficient to deal with it. SMEs confront numerous issues and back is one
of the real ones. SMEs couldn't anchor back because of lacking assurance to acquire credit from
money related foundations, poor attainability and absence of value commitment which upset the
stream of budgetary help to them. (Daneji, 2014)
3.1. Introduction
This part is worried about the depiction of the chose technique of the exploration.
Strategy is the point by point methodology to be pursued to accomplish the examination goals.
The specialist explored or inspected how Islamic Banks practice contribute great execution and
advancements for Small and Medium-sized Enterprises SMEs in Mogadishu. The analyst
additionally arranged the exploration configuration, examine territory and populace, testing
structure and size, information sources, gathering strategies, and instruments, information
preparing, dissecting and introduction and the constraints of the examination.
In the discussion process, it is obvious to differentiate the scale of the respondent agreement and
disagreement of different variables of the study in order to find out the highest frequency
agreement or disagreement in percentage manner as well as the lowest percentage frequency.
Also, there are tables and figures of statistical data analysis and results that will be used in the
discussion.
Customer 15 33.3
Total 45 100.0
Findings show that 30 (66.7%) of the respondents are employee of Islamic Banks or Bank
Officials, while 15 (33.3%) of the respondents are Small Medium Enterprises Entrepreneurs
For first statement in table 4.2.1, Islamic Banking and Financial Services is Investing in business
where there is no Gharar (more risk)., approximately half 21 (46.7%) of respondents have agreed
the statement, while 15 (33.3%) strongly agreed and small number of responders 6 (13.3%)
disagreed, regard less to the disagreement of these small number of respondents another 6.7% of
Therefore, most respondents 80% agreed that Islamic Banking and Financial Services is
As the above table and the following figure illustrate, 19(42.2%) of the repliers strongly agreed
that the prohibition of Riba is the most important principle of Islamic finance. 14(31.1%) of them
agreed with the same idea, while 6(13.3%) of them showed moderation, and 6(13.4%) of them
disagreed and strongly disagreed, Therefore, most respondents were agreedd (73.3%) that
Figure 4.2.4 the prohibition of Riba (usury or interest, whether small or large) is the most
important principle of Islamic finance.
As regard for the statement in above table 4.2.3, that most of the respondents 42.2% (19) have
agreed that The Islamic Banking achieves the objectives of Islamic finance by maximizing
profits and minimizing cost of operations, 33.3% (15) of respondents said strongly agreed,
13.3% (6) said disagreed and 6.7% (3) said not Sure about the statement and finally 4.4% (2)
The researched noticed from this point that a sum of 34 respondents which represents about
Figure 4.3.3 Islamic Banking achieves the objectives of Islamic finance by maximizing
profits and minimizing cost of operations.
As regard for the statement in above table 4.3.4, the researcher high pointed that most of the
respondents 44.4% (20) have agreed that Islamic Banking achieves the objectives of Islamic
finance by promoting sustainable development projects, 24.4% (11) of respondents said strongly
agreed, only 10 and 4 respondents said not sure about the statement and disagreed respectively.
Figure 4.3.4 Islamic Banking achieves the objectives of Islamic finance by promoting
sustainable development projects.
This Section looks For the Relationship between Islamic banking contracts and needs of Small
Medium Enterprises, respondents were asked about their expertise and understanding of the
relationship the usage Islamic banking practices such as cash Murabahah, Mudarabah,
Table 4.4.1 The Murabahah is one of the most popular contracts of sale used for
purchasing commodities and other products on credit.
As the above table and the following figure illustrate, 62.2% of the repliers strongly agreed that
Murabahah is one of the most popular contracts of sale used for purchasing commodities and
other products on credit., 28.9% of them agreed with the same idea, while 4.4% of them showed
moderation, and 4.4 % of them disagreed. Therefore, most respondents were strongly agreed
(62.2%).
As the above table and the following figure illustrate, 48.9% of the repliers agreedd that
Mudaraba contract is a profit-sharing contract and it is used in trade finance and in investment
projects with short gestation periods, 26.7% of them strongly agreed and 15.6% of them showed
moderation (not sure), 2.2% and 6.7% disagreed and strongly disagreed. Therefore, most
Figure 4.4.2 The Mudaraba contract is a profit-sharing contract and it is used in trade
finance and in investment projects with short gestation periods.
respondents were asked about their Experience of the related terms of the financing problems
Table 4.5. 1 Islamic financing encourage entrepreneurship as well as risk sharing between
the financier and the entrepreneur.
Description Frequency Percent
Strongly agreed 20 44.4
Agreed 15 33.3
Not sure 6 13.3
Disagreed 3 6.7
Strongly disagreed 1 2.2
Total 45 100.0
Source: primary data 2017
The findings constituted that majority of the respondents have agreed and strongly agreed with
the statement in a number of 15 (33.3%) and 20 (44.4%) respectively, while small number
totaling 3 (6.7%) and 1(2.2%) disagreed and strongly disagreed respectively with the statement
The findings reveal that about approximately half of respondents 44.4% answered agreed while
11.1% more respondents strongly agreed leaving tiny number exactly 13.3% disagreed as shown
Figure 4.5.2 Finance is a functional area of business without which enterprises could not
survive.
5.1. Summary
In this section the researcher presented a summary of the findings for the Role of Islamic Banking
Practice on the Development of SMEs in Mogadishu. It is based on the results put forward in chapter
four. It highlights the objectives of the study and the findings of each objective.
Regarding the issue the job of Islamic keeping money Principles in elevating to the
advancement of SMEs, the analyst distinguished Islamic Banking and Financial
Services is Investing in business where there is no Gharar, the investigation
demonstrates that greater part of the respondents which is 80% are either
unequivocally concurred (33.3%) or concurred (46.7%). This implies most of the
respondents imagined that Islamic Banking and Financial Services is Investing in
business where there is no Gharar.
The contemplate likewise uncovered around 73.3% of the respondents either
unequivocally concurred (48.9%) or concurred (24.4%) that Islamic Banking and
Financial Services is for all intents and purposes not reveled in organizations like
betting, explicit, liquor, film and other prohibited organizations in Islam.
The specialist discovered that greater part of the respondents 88.9% either
unequivocally concurred (46.7%) or concurred (42.2%) to acknowledge the
possibility that Islamic Banking and Financial Services is advancing Islamic
qualities and lifestyle towards staff, customers and overall population.
The specialist uncovered that around respondents concurred or firmly concurred
(73.3%) the forbiddance of Riba (usury or intrigue, regardless of whether little or
expansive) is the most imperative rule of Islamic fund. This outcome reinforces that
most respondents despise premium based ideas that describe western banks.
Regarding the issue how the financing issues and difficulties confronting SMEs in
Mogadishu, the investigation shows that greater part of the respondents which is
77.7% are either unequivocally concurred (44.4%) or concurred (33.3%), (13.3%)
of the respondents not certain or moderate and (6.7%) oppose this idea. this implies
most of the respondents imagined that Islamic financing supports business
enterprise and additionally chance sharing between the agent and the business
person.
The examine additionally uncovered around 55.5% of the respondents were either
emphatically concurred (11.1%) or concurred (44.4%) that Finance is an utilitarian
region of business without which undertakings couldn't endure, and (31.1%) of the
respondents not certain if the Finance is a practical region of business without
which endeavors couldn't endure and (13.3%) differ as demonstrates (Daneji, 2014)
Finance is an utilitarian zone of business without which ventures couldn't endure.
All in all every one of the respondents comprehend the job of Islamic keeping money practice on
SMEs advancement in Mogadishu. The zones that the investigation centered were Islamic saving
money rule, destinations, contracts in advancing SMEs in Mogadishu, And financing issues and
difficulties confronting Small and Medium-sized Enterprises (SMEs) in Mogadishu.
The examination uncovered that Principles of Islamic banks can add to the improvement of
SMEs and can totally supplant premium based exchanges that describe western banks, as
indicated by (Alsadek H. Walk, 2007) Islamic fund is very much arranged by Sharia, the
legitimate structure of Islam and its Quranic understanding, alongside the lessons of Sunna, This
system gives rules to individuals to pursue the standards of the Holy Quran and the Sunna in
their basic leadership in all attributes of life. Money related exchanges are one of the more
imperative dealings controlled by Sharia, apparently to guarantee the more fair dissemination of
salary and riches among Muslims in Islamic economies, and a portion of the basic standards
include: the forbiddance of Riba (premium), the denial of Gharar, and the prohibition of
financing and managing in wicked and socially flippant exercises and items, for example, betting
and the creation of liquor.
As to target of Islamic banks, the investigation underlined that the fundamental goal of Islamic
banks accomplishes by mitigating destitution, contributing in evacuating society's imbalances,
enhancing general way of life, giving business openings, boosting benefits, limiting expense of
activities and by advancing practical improvement ventures without disregarding Shari 'a law,
yet it denied that All Islamic banks destinations are relevant in advancing SMEs. Likewise, the
investigation set up that all Islamic managing an account targets completely couldn't help
contradicting western saving money destinations regarding financing
The investigation shows that Murabahah is a standout amongst the most prevalent contracts of
offer utilized for buying wares and different items on layaway and one of the strategies for
financing SMEs in Mogadishu and Musharakah is most suited for financing private or open
organizations and financing venture that contributes for creating and advancing Small Medium
Enterprises in Mogadishu. As indicated by (Ayub, 2007) From the perspective of the ranchers,
Bai'Salam may be an ideal method for accepting financing when contrasted with an advance with
premium, since first, it didn't make an expansion in expense as premium did and, second, it
spared them from the hardships and the hazard engaged with promoting their deliver. It isn't sure
whether the establishments of Bai'Salam achieved any adjustment in the job of delegates in the
country economy. It is, be that as it may, sure that it made ready for an immediate connection
between the producer and the broker in the city, who for the most part was the provider of assets.
At long last, concerning the issue of the financing issues and difficulties confronting SMEs in
Mogadishu, the examination uncovered that Finance is an utilitarian zone of business without
which ventures couldn't endure, Also Lack of administrative capacities to oversee organizations
adequately prompts a wasteful tasks structure, powerless monetary announcing, and unviable
activities.
As indicated by (Emeti, 2014) about 80% of Small and medium endeavors are quieted in view of
poor financing and other related issues. The issue of financing SMEs isn't so much the
wellsprings of assets however its availability. Components distinguished repressing finances
openness are the stringent conditions set by monetary organizations, absence of sufficient
security and credit data and cost of getting to reserves. The capital deficiency issue in the little
firm area is mostly one, which stems for the uneconomic arrangement of accessible assets by the
proprietor chiefs.
So as to upgrade the SME division, the money related and learning establishments should offer
classes and instructional classes in: how to compose a field-tested strategy; how to lead broad
investigation into the business field; government principles and directions. The discoveries
recommended that Islamic banks should treat SMEs contrastingly contrasted with huge
organizations and as per their necessities. In addition, they should fund start-up SMEs, and
should utilize Musharaka and Ijarah contracts in their managing SMEs.
Another recommendation of the examination worried that Islamic banks could utilize an okay
contract, for example, renting, they could likewise build up an autonomous establishment to go
about as an underwriter for SMEs looking for bank back; utilize takaful protection; The scientist
proposes Islamic banks in Mogadishu to utilize small scale fund as a fundamental device of
financing SME's. The discoveries likewise prescribe that Qard hassan to be a decent Islamic
strategy for fiscally supporting SMEs. The specialist suggests Increase financing of little and
medium ventures through Murabaha contract.
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