Tafseer Sura Al Anaam - CH 6

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com
TABLE OF CONTENTS
CHAPTER 6 ............................................................................................................... 4
AL-AN’AAM ................................................................................................................ 4
(165 VERSES) ........................................................................................................... 4
MERITS...................................................................................................................... 4
VERSE 1 .................................................................................................................... 5
VERSE 2 .................................................................................................................... 7
VERSE 3 .................................................................................................................... 7
VERSES 4 - 18 .......................................................................................................... 8
VERSE 19 ................................................................................................................ 10
VERSE 20 ................................................................................................................ 12
VERSES 21 - 24 ...................................................................................................... 13
THE SEVENTY THIRD SECT ON THE DAY OF JUDGEMENT .............................. 14
VERSES 25 - 28 ...................................................................................................... 15
VERSES 29 & 30 ..................................................................................................... 17
VERSES 31 & 32 ..................................................................................................... 17
VERSES 33 & 34 ..................................................................................................... 18
VERSES 35 - 37 ...................................................................................................... 19
VERSES 38 - 43 ...................................................................................................... 20
VERSES 44 & 45 ..................................................................................................... 22
VERSE 46 ................................................................................................................ 24
VERSES 47 - 51 ...................................................................................................... 24
VERSES 52 - 54 ...................................................................................................... 25
VERSES 55 - 58 ...................................................................................................... 26
VERSE 59 ................................................................................................................ 27
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Tafseer Hub-e-Aliasws www.hubeali.com
VERSES 60 - 64 ...................................................................................................... 29
VERSES 65 - 67 ...................................................................................................... 30
VERSES 68 - 72 ...................................................................................................... 31
VERSE 73 ................................................................................................................ 33
VERSES 74 - 83 ...................................................................................................... 34
VERSES 84 - 90 ...................................................................................................... 39
VERSE 91 ................................................................................................................ 41
VERSE 92 ................................................................................................................ 43
VERSES 93 & 94 ..................................................................................................... 44
VERSES 95 & 96 ..................................................................................................... 46
VERSES 97 - 101 .................................................................................................... 47
VERSES 102 - 107................................................................................................... 50
VERSES 108 - 111................................................................................................... 52
VERSES 112 - 114................................................................................................... 55
VERSES 115 - 117................................................................................................... 56
VERSES 118 - 121................................................................................................... 57
VERSES 122 - 124................................................................................................... 58
VERSES 125 - 134................................................................................................... 60
VERSES 135 - 141................................................................................................... 63
VERSES 142 - 144................................................................................................... 65
VERSE 145 .............................................................................................................. 66
VERSES 146 - 151................................................................................................... 67
VERSES 152 - 157................................................................................................... 69
VERSE 158 .............................................................................................................. 71
VERSE 159 .............................................................................................................. 73
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VERSE 160 .............................................................................................................. 73
VERSES 161 - 165................................................................................................... 78
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CHAPTER 6
AL-AN’AAM
(165 VERSES)
‫ِيم‬ ‫الر ْح َٰم ِن ه‬

ِ ‫الرح‬ ِ ‫ِب ْس ِم ه‬
‫َّللا ه‬
MERITS
‫ «نزلت سورة األنعام‬:‫ عن أبي الحسن الرضا (عليه السالم) قال‬،‫ عن الحسين بن خالد‬،‫ حدثني أبي‬:‫ قال‬،‫علي بن إبراهيم‬
.»‫ فمن قرأها سبحوا له إلى يوم القيامة‬،‫ لهم زجل بالتسبيح و التهليل و التكبير‬،‫ و شيعها سبعون ألف ملك‬،‫جملة واحدة‬
Ali Bin Ibrahim said, ‘My father narrated to me, from Al Husayn Bin Khalid,
(It has been narrated) from Abu Al-Hassan Al-Rezaasws having said: ‘All of the Surah
Al-An’aam was Revealed in one instant, and was accompanied by seventy thousand
Angels Praising it with the Glorification, and the Extollation of the Holiness, and the
Exclamation of the Greatness (of Allahazwj). So the one who recites it, it would Glorifiy
for him up to the Day of Judgement’.1
‫ و شيعها‬،‫ «إن سورة األنعام نزلت جملة واحدة‬:‫ سمعت أبا عبد هللا (عليه السالم) يقول‬:‫ قال‬،‫ عن أبي بصير‬:‫العياشي‬
‫ فإن اسم هللا تبارك و تعالى‬،‫ فعظموها و بجلوها‬،)‫سبعون ألف ملك حين أنزلت على رسول هللا (صلى هللا عليه و آله‬
.»‫ و لو يعلم الناس ما في قراءتها من الفضل ما تركوها‬،‫ في سبعين موضعها‬،‫فيها‬
Al Ayyashi, from Abu Baseer who said,
‘I heard Abu Abdullahasws saying: ‘Surah Al An’aam was Revealed as a whole in one
instant, and seventy thousand Angels accompanied it when it was Revealed unto
Rasool-Allahsaww. So hesaww magnified it, and respected it, for the Name of Allah azwj
Blessed and High is in it in seventy places, and had the people know what merits are
there in its recitation, they would not leave it’.
،‫ فليصل أربع ركعات بفاتحة الكتاب و األنعام‬،‫ «من كان له إلى هللا حاجة يريد قضاءها‬:)‫ثم قال أبو عبد هللا (عليه السالم‬
‫ يا‬،‫ يا أعظم من كل عظيم‬،‫ يا عظيم يا عظيم يا عظيم‬،‫ يا كريم يا كريم يا كريم‬:‫و ليقل في صالته إذا فرغ من القراءة‬
،‫ و مسكنتي‬،‫ و فاقتي‬،‫ و فقري‬،‫ و ارحم ضعفي‬،‫ صل على محمد و آل محمد‬،‫سميع الدعاء يا من ال تغيره األيام و الليالي‬
،‫ و أنت أعلم بحاجتي‬،‫فإنك أعلم بها مني‬
Then Abu Abdullahasws said: ‘The one has a need for himself to Allah azwj and wants it
to be Fulfilled, so he should Pray four Cycles with the Opening of the Book (Surah
Al-Fatiha ) and Al-An’aam, and he should say in his Prayer, when he is free from its
recitation, ‘O Generous, O Generous, O Generous! O Magnificent, O Magnificent, O
Magnificent, O the most Magnificent than all the magnificent ones! O Hearer of the
supplication! O the One Who is not Changed by the days and the nights, Send
Greetings upon Muhammadsaww and the Progenyasws of Muhammadsaww, and have
Mercy upon my weakness, and my poverty, and my lack of food, and my being
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needy, for Youazwj are more Knowing of these than I am, and are more Knowing of
my needs.
‫ يا من رحم محمدا (عليه و‬،‫ يا من رحم أيوب بعد حلول بالئه‬،‫يا من رحم الشيخ يعقوب حين رد عليه يوسف قرة عينه‬
.‫ يا مغيث يا مغيث يا مغيث‬،‫ و أمكنه منهم‬،‫ و طواغيتها‬،‫ و نصره على جبابرة قريش‬،‫ و من اليتم آواه‬،)‫آله السالم‬
O the One Whoazwj had Mercy on the old Yaqoubas where Youazwj Returned to himas
Yusufas the delight of hisas eyes! O the One Whoazwj had Mercy on Ayoubas after hisas
afflictions! O the One Whoazwj had Mercy on Muhammadas, and Looked after himsaww
when hesaww was an orphan, and Helped himsaww against the Titans of Qureysh, and
its tyrants, and Protected himsaww from them! O the Rescuer, O the Rescuer, O the
Rescuer!’
‫ ثم سألت هللا جميع‬،‫ فو الذي نفسي بيده لو دعوت هللا بها بعد ما تصلي هذه الصالة في دبر هذه السورة‬،‫يقوله مرارا‬
.»‫ و ألعطاك ذلك إن شاء هللا‬،‫حوائجك ما بخل عليك‬
Say this repeatedly, for by the One in Whoseazwj Hand is myasws soul, were you to
supplicate to Allahazwj after having Prayed this Prayer at the end of this Chapter
(Surah Al-An’aam), then asked Allahazwj for all of your needs, not being niggardly
(regarding asking needs), that would be Given to you, if Allahazwj so Desires it’.2
َ ‫ َت ْكسِ ب‬:‫ «من قرأها من أولها إلى قوله‬:)‫ عن النبي (صلى هللا عليه و آله‬:‫و في (مصباح الكفعمي) أيضا‬
‫ُون وكل هللا به‬
.»‫ يكتبون له مثل عبادتهم إلى يوم القيامة‬،‫أربعين ألف ملك‬
And in Misbaah Al Kafamy as well,
(It has been narrated) from the Prophetsaww having said: ‘The one who recites it
(Surah Al-An’aam) from its beginning up to its Words [6:3] and He Knows what you
earn (the first three Verses), Allahazwj Allocates forty Angels for it, writing down for
him the like of their worship, up to the Day of Judgement’.3
،‫ يرزق خيرا كثيرا‬،‫ و شربها ستة أيام متوالية‬،‫ «من كتبها بمسك و زعفران‬:‫و روي عن الصادق (عليه السالم) أنه قال‬
.»‫ و عوفي من األوجاع و األلم بإذن هللا تعالى‬،‫و لم تصبه سوداء‬
And it has been reported,
Al-Sadiqasws has said: ‘The one who writes it with Musk and Saffron, and drinks its
(water) for six days consecutively, would be Sustained with a lot of good, and would
not be touched by sadness, and would be healed from the aches and pains, by the
Permission of Allahazwj the High’.4
VERSE 1
}1{ ‫ت وال ُّنور ۖ ُث هم الهذِين كف ُروا ِبر ِّب ِه ْم ي ْع ِدلُون‬

ِ ‫ت و ْاْل ْرض وجعل ال ُّظلُما‬ ِ ‫ا ْلح ْم ُد ِ ه‬
‫ّلِل الهذِي خلق ال ه‬
ِ ‫سماوا‬
2
1 /151 :1 ‫تفسير العيّاشي‬
3
.919 :‫مصباح الكفعمي‬
4
»‫ «مخطوط‬1 :‫خواص القرآن‬
5 out of 80
[6:1] The Praise is due to Allah, Who Created the skies and the earth and Made
the darknesses and the Light; then those who disbelieve set up equals with
their Lord
‫ (الحمد هلل الذي خلقق السقموات واالرو وجعقل الظلمقات‬:‫ فأنزل هللا‬:)‫ قال أمير المؤمنين (عليه السالم‬:)‫وقال الصادق (عليه السالم‬
‫ (الحمقد هلل القذي خلقق السقموات‬:‫ لمقا ققال‬:‫والنور ثم الذين كفقروا بقربهم يعقدلون) فكقان فقي هقذه االيقة ردا علقى ثالثقة أصقناف مقنهم‬
.‫ االشياء البدء لها وهي دائمة‬:‫ فكان ردا على الدهرية الذين قالوا‬.)‫واالرو‬
And Imam Al-Sadiqasws said that Amir-ul-Momineenasws said: 'Allahazwj Sent down
[6:1] The Praise is due to Allah, Who Created the skies and the earth and Made
the darknesses and the Light; then those who disbelieve set up equals with
their Lord. In this Verse was the refutation of three types (of ideologies) from them,
when Heazwj Said: The Praise is due to Allah, Who Created the skies and the
earth, this is the refutation of the Eternalists who said that all things do not have a
beginning and are eternal'.
‫ ثم قال (ثم الذين كفروا‬.‫ ان النور والظلمة هما المدبران‬:‫ثم قال (وجعل الظلمات والنور) فكان ردا على الثنوية الذين قالوا‬
.‫ ان أوثاننا آلهة‬:‫بربهم يعدلون) فكان ردا على مشركي العرب الذين قالوا‬
Then Heazwj Said: and Made the darknesses and the Light This was the refutation
of the Dualists who said that light and darkness are the two governing forces. Then
Heazwj Said: then those who disbelieve set up equals with their Lord This was a
refutation against the Arab Polytheists who said that their idols are the gods.5
َ ‫ِير َعنْ أَ ِبي َجعْ َف ٍر (عليه السالم) َقا َل إِنا ا‬

‫هللا َع از َو َج ال َخلَقَ ْال َج ان َة‬ ِ ‫ب َعنْ أَ ِبي َجعْ َف ٍر ْاألَحْ َو ِل َعنْ َس اال ِم ب‬
ِ ‫ْن ْالمُسْ َتن‬ ٍ ‫ابْنُ َمحْ بُو‬
ََ‫ب َو َخلَقَ ْال َخي َْر َق ْب َل ال اشرِّ َو َخلق‬ ْ َ َ َ ْ ُ ْ َ َ
َ ‫ار َو َخلقَ الطا َعة َق ْب َل أنْ َيخلقَ ال َمعْ صِ َية َو َخلقَ الرا حْ َمة َق ْب َل ال َغ‬
ِ ‫ض‬ ‫ا‬ َ َ ‫َق ْب َل أَنْ َي ْخلُقَ الن‬
‫ا‬
ُّ ‫ور َق ْب َل‬
.ِ‫الظ ْل َمة‬ َ ‫ْس َق ْب َل ْال َق َم ِر َو َخلَقَ ال ُّن‬
َ ‫ت َو َخلَقَ ال اشم‬ َ ْ‫ْاألَر‬
ِ ‫و َق ْب َل ال اس َما ِء َو َخلَقَ ْال َح َيا َة َق ْب َل ْال َم ْو‬
Ibn Mahboub, from Abu Ja’far Al-Howl, from Sallaam Bin Al-Mustaneer, who has narrated the
following:
Abu Ja’farasws said: ‘Allahazwj Created the Paradise before Heazwj Created the Fire,
and Created the obedience before Heazwj Created the disobedience, and Created the
Mercy before the Anger, and Created the good before the evil, and Created the earth
before the sky, and Created the life before the death, and Created the sun before the
َ ‫( ’ال ُّن‬the Divine Light) before the darkness’.
6
moon, and Created the ‘‫ور‬
‫ عن‬،‫ عن علي بن جعفر‬،‫ عن يونس بن عبد الرحمن‬،‫ عن العبيدي‬،‫ عن العمركي بن علي‬،‫ عن جعفر بن أحمد‬:‫العياشي‬
ِ ‫ ْال َحمْ ُد ِ ا‬:‫ و وقت يوم الجمعة زوال الشمس» ثم تال هذه اآلية‬،‫ «لكل صالة وقتان‬:‫ قال‬،)‫أبي إبراهيم (عليه السالم‬
‫هلل الاذِي‬
‫ و‬،‫ «يعدلون بين الظلمات و النور‬:‫ون قال‬ َ ‫ور ُث ام الاذ‬
َ ُ ‫ِين َك َفرُوا ِب َرب ِِّه ْم َيعْ ِدل‬ ِ ‫الظلُما‬
َ ‫ت َو ال ُّن‬ َ ْ‫ت َو ْاألَر‬
ُّ ‫و َو َج َع َل‬ ِ ‫َخلَقَ الساماوا‬
.»‫بين الجور و العدل‬
Al Ayyashi, from Ja’far Bin Ahmad, from Al Amraky Bin Ali, from Al Abady, from Yunus Bin Abdul
Rahman, from Ali Bin Ja’far,
(It has been narrated) from Abu Ibrahimasws (7th Imamasws) having said: ‘For every
Prayer there are two timing, and the timing for the day of Friday is the declining of
the sun’. Then heasws recited this Verse [6:1] The Praise is due to Allah, Who
5 asws
Tafseer Imam Hassan Al Askari – S 324 (Extract)
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Al Kafi – H 14564
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Created the skies and the earth and Made the darknesses and the Light; then
those who disbelieve set up equals with their Lord. Heasws said: ‘Setting up
equals between the darknesses and the Light, and between the tyranny and the
justice’.7
VERSE 2
}2{ ‫ين ُث هم قض َٰى أج اًل ۖ وأجل ٌ ُمس امى ِع ْندهُ ۖ ُث هم أ ْن ُت ْم ت ْمت ُرون‬
ٍ ِ‫هُو الهذِي خلق ُك ْم مِنْ ط‬
[6:2] He it is Who Created you from clay, then He Decreed a term; and there is
a term Named with Him; then you are still doubting
‫ عن أبي عبد هللا (عليه‬،‫ عن عبد هللا بن مسكان‬،‫ عن الحلبي‬،‫ عن النضر بن سويد‬،‫ حدثني أبي‬:‫ قال‬،‫علي بن إبراهيم‬
‫ و‬،‫ يقدم ما يشاء‬،‫ هو الذي فيه البداء‬:‫ و المسمى‬،‫ هو المحتوم الذي قضاه هللا و حتمه‬:‫ « األجل المقضي‬:‫ قال‬،)‫السالم‬
.»‫ و المحتوم ليس فيه تقديم و ال تأخير‬،‫يؤخر ما يشاء‬
Ali Bin Ibrahim said, ‘My father narrated to me, from Al Nazar Bin Suweyd, from Al Halby, from
Abdullah Bin Muskan,
(It has been narrated) from Abu Abdullahasws having said: ‘The Pre-detestined term –
It is the inevitable whch Allahazwj has Destined it to be and Made it to be inevitable;
and the Named (term) – It is the one in which is (subject to) change – Heazwj Brings
forwards what Heazwj so Desires to, and Delays what Heazwj so Desires to, which the
Pre-destined is one in which is neither the Bringing forward nor the delaying’. 8
‫ «المسمى‬:‫ قال‬.ُ‫ ُث ام َقضى أَ َج اال َو أَ َج ٌل م َُس اّمى عِ ْن َده‬:‫ سألته عن قول هللا‬:‫ قال‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫عن حمران‬
َ ‫ساع اة َو ال َيسْ َت ْق ِدم‬
‫ُون و هو الذي‬ َ َ ‫ َفإِذا جا َء أَ َجل ُ ُه ْم ال َيسْ َتأْ ِخر‬:‫ و هو الذي قال هللا‬،‫ما سمي لملك الموت في تلك الليلة‬
‫ُون‬
.»‫ و إن شاء أخره‬،‫ إن شاء قدمه‬،‫ و اآلخر له فيه المشيئة‬،‫سمي لملك الموت في ليلة القدر‬
From Hamran,
‘I asked Abu Abdullahasws about the Words of Allahazwj [6:2] then He Decreed a
term; and there is a term Named with Him. Heasws said: ‘The Named is what is
Named for the Angel of Death during that night, and it is which Allah azwj Says [16:61]
so when their term comes they shall not be able to delay (it) for a while nor
bring it forward , and it is which is Named for the Angel of Death during the Night of
Pre-destination (‫)ليلة القدر‬, and the delaying for it is (Allahazwj’s Desire – if Heazwj so
Desires it, Brings it forward, and if Heazwj so Desires it, Delays it’.9
VERSE 3
ِ ‫ت وفِي ْاْل ْر‬

}3{ ‫ض ۖ ي ْعل ُم سِ هر ُك ْم وج ْهر ُك ْم وي ْعل ُم ما ت ْكسِ ُبون‬ ِ ‫سماوا‬ ‫وهُو ه‬
‫َّللا ُ فِي ال ه‬
[6:3] And He is Allah in the skies and in the earth; He Knows your secret
(thoughts) and your open (words), and He knows what you are earning
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8
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7 out of 80
‫ عن يعقوب بن‬،‫ حدثنا سعد بن عبد هللا‬:‫ قال‬،)‫ حدثنا أحمد بن محمد بن يحيى العطار (رضي هللا عنه‬:‫ قال‬،‫ابن بابويه‬
‫ سألت أبا عبد هللا‬:‫ قال‬-‫ أظنه محمد بن النعمان‬-‫ عن أبي جعفر‬،‫ عن مثنى الحناط‬، ‫ عن الحسن بن علي الخزاز‬،‫يزيد‬
.»‫ «كذلك هو في كل مكان‬:‫و قال‬ ِ ْ‫ت َو فِي ْاألَر‬ ‫ َو ه َُو ا‬:‫(عليه السالم) عن قول هللا عز و جل‬
ِ ‫هللا ُ فِي الساماوا‬
Ibn babuwayh said, ‘It has been narrated to us by Ahmad Biin Muhammad Bin Yahya Al Ataar, from
Sa’ad Bin Abdullah, from Yaqoub Bin Yazeed. From Al Hassan Bin Ali Al Khazaz, from Masny Al
Hanaat, from Abu Ja’far – I think it was Muhammad Bin No’man who said,
‘I asked Abu Abdullahasws about the Words of Allahazwj Mighty and Majestic [6:3] And
He is Allah in the skies and in the earth, heasws said: ‘It is like that. Heazwj is in
every place’.
‫ و لكن هو‬،‫ و غير ذلك‬،‫ في أقدار‬:‫ لزمك أن تقول‬،‫ في مكان بذاته‬:‫ فإذا قلت‬،‫ إن األماكن أقدار‬،‫ « ويحك‬:‫ بذاته؟ قال‬:‫قلت‬
،‫ و ليس علمه بما في األرو بأقل مما في السماء‬،‫ محيط بما خلق علما و قدرة و إحاطة و سلطانا و ملكا‬،‫بائن من خلقه‬
.»‫ علما و قدرة و سلطانا و ملكا و إحاطة‬،‫ و األشياء له سواء‬،‫و ال يبعد منه شيء‬
I said, ‘By Hisazwj Self?’ Heasws said: ‘Woe be unto you! If Heazwj Occupied a place,
Heazwj would have been measured. So if you were to say that Heazwj is in a particular
place by Hisazwj Self, it would necessitate that you should be saying, ‘In a measured
(place), and other things like that. But, Heazwj is Separate from Hisazwj creation,
Encompassing what Heazwj Created by Knowledge, and Power, and Comprehension,
and Authority, and Kingship. And it is not the case that Hisazwj Knowledge of what is
in the earth is less than what is in the sky, nor is anything distant from Him azwj. And
the things are equal to Himazwj, in Knowledge, and Power, and Authority, and
Kingship, and Comprehension’.10
VERSES 4 - 18
‫} فقدْ ك هذ ُبوا ِبا ْلحقِّ ل هما جاء ُه ْم ۖ فس ْوف يأْتِي ِه ْم أ ْنبا ُء ما‬4{ ‫ت ر ِّب ِه ْم إِ هَّل كا ُنوا ع ْنها ُم ْع ِرضِ ين‬
ِ ‫وما تأْتِي ِه ْم مِنْ آي ٍة مِنْ آيا‬
}5{ ‫كا ُنوا ِب ِه ي ْست ْه ِز ُئون‬
[6:4] And there does not come to them any Signs from the Signs of their Lord
but they turn aside from it [6:5] So they have indeed rejected the Truth when it
came to them; so, very soon there shall come to them News of what they were
mocking at
‫ارا وجع ْلنا ْاْل ْنهار‬ ‫ض ما ل ْم ُنم ِّكنْ ل ُك ْم وأ ْرس ْلنا ال ه‬

‫سماء عل ْي ِه ْم مِدْ ر ا‬ ِ ‫أل ْم ير ْوا ك ْم أهْ ل ْكنا مِنْ ق ْبلِ ِه ْم مِنْ ق ْر ٍن م هك هنا ُه ْم فِي ْاْل ْر‬
ُ‫سوه‬
ُ ‫اس فلم‬ ٍ ‫} ول ْو ن هزلنا عل ْيك كِتا ابا فِي ق ِْرط‬6{ ‫ت ْج ِري مِنْ ت ْحتِ ِه ْم فأهْ ل ْكنا ُه ْم بِ ُذ ُنوبِ ِه ْم وأ ْنشأْنا مِنْ ب ْع ِد ِه ْم ق ْر انا آخ ِرين‬
ْ
}7{ ٌ‫ِبأ ْيدِي ِه ْم لقال الهذِين كف ُروا إِنْ َٰهذا إِ هَّل سِ ْح ٌر ُم ِبين‬
[6:6] Do they not consider how many a generation We have Destroyed before
them, whom We had Established in the earth as We have not Established you,
and We Sent the clouds pouring rain upon them in abundance, and We Made
the rivers to flow beneath them, then We Destroyed them on account of their
sins and Raised up after them another generation [6:7] And if We had Sent to
you a writing on a paper, then they had touched it with their hands, certainly
those who disbelieve would have said: This is nothing but clear sorcery
10
.15 /111 :‫التوحيد‬
8 out of 80
‫} ول ْو جع ْلناهُ مل اكا لجع ْلناهُ ر ُج اًل وللب ْسنا عل ْي ِه ْم‬8{ ‫وقالُوا ل ْوَّل أ ُ ْن ِزل عل ْي ِه مل ٌك ۖ ول ْو أ ْنز ْلنا مل اكا لقُضِ ي ْاْل ْم ُر ُث هم َّل ُي ْنظ ُرون‬
}11{ ‫س ٍل مِنْ ق ْبلِك فحاق بِالهذِين س ِخ ُروا ِم ْن ُه ْم ما كا ُنوا بِ ِه ي ْست ْه ِز ُئون‬ ُ ‫اس ُت ْه ِزئ ِب ُر‬
ْ ‫} ولق ِد‬9{ ‫سون‬ ُ ِ‫ما ي ْلب‬
[6:8] And they say: Why has not an Angel been sent down to him? And had We
Sent down an Angel, the matter would have certainly been decided and then
they would not have been Respited [6:9] And if We had made him an Angel, We
would certainly have Made him a man, and We would certainly have Made
confused to them what they make confused [6:10] And certainly Rasools
before you were mocked at, but that which they mocked at encompassed the
scoffers among them
ِ ‫ض ۖ قُلْ ِ ه‬
‫ّلِل ۚ كتب عل َٰى‬ ِ ‫ت و ْاْل ْر‬
ِ ‫سماوا‬‫} قُلْ لِمنْ ما فِي ال ه‬11{ ‫ض ُث هم ا ْن ُظ ُروا ك ْيف كان عاقِب ُة ا ْل ُمك ِّذ ِبين‬ ِ ‫قُلْ سِ ي ُروا فِي ْاْل ْر‬
ُ ُ ْ ‫ه‬ ْ َٰ ُ ‫ه‬ ‫ن ْفسِ ِه ه‬
}12{ ‫الر ْحمة ۚ لي ْجمعنك ْم إِلى ي ْو ِم القِيام ِة َّل ر ْيب فِي ِه ۚ ال ِذين خسِ ُروا أنفس ُه ْم ف ُه ْم َّل ُي ْؤ ِمنون‬
[6:11] Say: Travel in the land, then see what was the end of the beliers [6:12]
Say: To Whom belongs what is in the skies and the earth? Say: To Allah; He
has Ordained Mercy on Himself; most certainly He will Gather you on the Day
of Judgement - there is no doubt about it. (As for) those who have incurred
losses upon their souls, they will not believe
‫ض وهُو ُي ْط ِع ُم وَّل‬
ِ ‫ت و ْاْل ْر‬
ِ ‫السماوا‬ ِ ‫} قُلْ أغ ْير ه‬13{ ‫سمِي ُع ا ْلعلِي ُم‬
‫َّللا أ هت ِخ ُذ ول اِيا فاطِ ِر ه‬ ِ ‫ول ُه ما سكن فِي الله ْي ِل وال هنه‬
‫ار ۚ وهُو ال ه‬
‫اف إِنْ عص ْيتُ ر ِّبي عذاب ي ْو ٍم‬ ُ
ُ ‫} قلْ إِ ِّني أخ‬14{ ‫ش ِركِين‬ ْ ‫ُي ْطع ُم ۗ قُلْ إِ ِّني أُم ِْرتُ أنْ أ ُكون أ هول منْ أ ْسلم ۖ وَّل ت ُكوننه مِن ا ْل ُم‬
}15{ ‫يم‬ ٍ ِ‫عظ‬
[6:13] And to Him Belongs whatever dwells in the night and the day; and He is
the Hearing, the Knowing [6:14] Say: Shall I take a Guardian besides Allah, the
Originator of the skies and the earth, and He Feeds (others) and is not
(Himself) fed. Say: I am Commanded to be the first who submits himself, and
you should not be of the polytheists [6:15] Say: Surely I fear, if I disobey my
Lord, the Punishment of a grievous Day.
‫ض ٍّر فًل كاشِ ف ل ُه إِ هَّل هُو ۖ وإِنْ ي ْمس ْسك‬ ‫} وإِنْ ي ْمس ْسك ه‬16{ ُ‫ف ع ْن ُه ي ْومئِ ٍذ فقدْ رحِم ُه ۚ و َٰذلِك ا ْلف ْو ُز ا ْل ُمبِين‬
ُ ِ‫َّللا ُ ب‬ ْ ‫صر‬
ْ ‫منْ ُي‬
}18{ ‫} وهُو ا ْلقا ِه ُر ف ْوق عِبا ِد ِه ۚ وهُو ا ْلحكِي ُم ا ْلخ ِبي ُر‬17{ ‫ِبخ ْي ٍر ف ُهو عل َٰى ُكل ِّ ش ْيءٍ قدِي ٌر‬
[6:16] He from whom it is Averted on that Day, Allah indeed has Shown Mercy
to him; and this is a manifest achievement [6:17] And if Allah Makes the
affliction to touch you, there is none to take it off but He; and if He Makes the
good to touch you, then He has Power over all things [6:18] And He is the
Supreme, above His servants; and He is the Wise, the Aware
‫ بقل لقو أراد هللا‬،‫ " ولو كنت نبيا لكان معقك ملقك يصقدقك ونشقاهده‬:‫ وأما قولك لي‬:)‫ثم قال رسول هللا (صلى هللا عليه وآله‬
،‫ ال عيقان منقه‬،‫ النه من جنس هذا الهواء‬،‫أن يبعث إلينا نبيا لكان إنما يبعث ملكا ال بشرا مثلنا " فالملك ال تشاهده حواسكم‬
‫ النقه إنمقا كقان يظهقر لكقم بصقورة البشقر‬،‫ بل هذا بشقر‬،‫ ليس هذا ملكا‬:‫ بأن يزاد في قوى أبصاركم ـ لقلتم‬- ‫ولو شاهدتموه‬
‫ فكيف كنتم تعلمون صدق الملك وأن مايقولقه حقق؟ بقل إنمقا‬،‫ وتعرفوا به خطابه ومراده‬،‫الذي قد ألفتموه لتفهموا عنه مق اله‬
‫ فتعلمقون بعجقزكم‬،‫ وأظهر على يده المعجزات التي ليست في طبائع البشر الذين ققد علمقتم ضقمائر قلقوبهم‬،‫بعث هللا بشرا‬
،‫ ولو ظهر لكم ملك وظهر على يده ما يعجز عنقه البشقر‬،‫عما جاء به أنه معجزة وأن ذلك شهادة من هللا تعالى بالصدق له‬
.‫لم يكن في ذلك ما يدلكم أن ذلك ليس في طبائع سائر أجناسه من المالئكة حتى يصير ذلك معجزا‬
Then Rasool-Allahsaww said: 'As for your saying to mesaww: "And if you were a
Prophetsaww yousaww would have had with you an Angel who would ratify and bear
9 out of 80
witness for yousaww. But, had Allahazwj Intended to Send to us a Prophetsaww, Heazwj
would have sent to us an Angel, and not a person like you saww", for the Angel cannot
be perceived by your senses, because he is from the like of this air, and cannot be
seen by you. And if you were to see him, by an increase in the capacity of your
vision, you would say: 'This is not an Angel, but he is a human', because he would
appear to you in the form of a human, and you may not understand his speech and
what he meant by it. How would you believe in the truthfulness of the Angel that
whatever he is saying is the truth? But, Allah azwj Sent a human, and Manifested by
hissaww hands miracles which are not in the nature of the humans and you know the
condition of their hearts, and know that they would be frustrated when a miracle is
shown to them from Allahazwj by Hisazwj Truth. And had an Angel appeared to you and
a miracle was shown by his hand that would frustrate the human, that would not be
evidence for you would not know whether this is not in the nature of the rest of the
Angels, that you would be able to refer to it as a miracle'. 11
ِ ‫ْن َسعِي ٍد َجمِيعا ا َع ِن ال انضْ ِر ب‬

‫ْن س َُو ْي ٍد َعنْ َيحْ َيى‬ ِ ‫ْن َخالِ ٍد َو ْال ُح َسي‬
ِ ‫ْن ب‬ ِ ‫يسى َعنْ م َُح ام ِد ب‬ َ ِ‫ْن ع‬ ِ ‫م َُح ام ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
ِ ‫ْن م َُح ام ِد ب‬
‫يع ال اشامِيِّ َقال‬ َ ْ ْ ْ ِ ‫ان َعنْ َز ْي ِد ب‬ ِ ‫ْال َحلَ ِبيِّ َعنْ َع ْب ِد ا‬
ِ ‫ْن ال َولِي ِد ال َخث َعمِيِّ َعنْ أ ِبي الرا ِب‬ َ ‫ْن مُسْ َك‬ ِ ‫هللا ب‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Muhammad Bin Khalid, and Al-
Husayn Bin Saeed together from Al-Nazar Bin Suweyd, from Yahya Al-Halby, from Abdullah Bin
Muskaan, from Zayd Bin Al-Waleed Al-Khash’amy, from Abu Al-Rabi’e Al-Shamy who said:
َ َ ِ‫ِين ِمنْ َق ْب ُل َف َقا َل َع َنى ِب َذل‬

ِ‫ك أي‬ َ ‫كان عا ِق َب ُة الاذ‬
َ ‫ْف‬ َ ‫ظرُوا َكي‬ ُ ‫و َفا ْن‬ِ ْ‫هللا َع از َو َج ال قُ ْل سِ يرُوا فِي ْاألَر‬ ِ ‫َقا َل َو َسأ َ ْل ُت ُه َعنْ َق ْو ِل ا‬
َ
‫ِين ِمنْ َق ْبلِ ُك ْم َو َما أ ْخ َب َر ُك ْم َع ْن ُه‬ ‫ا‬ ُ ِ ْ‫ظرُوا فِي ْالقُر‬
َ ‫آن َفاعْ لَمُوا َكي‬
َ ‫ْف َك‬
َ ‫ان َعا ِق َبة الذ‬ ُ ‫ا ْن‬
He (the narrator) said, ‘And I asked himasws about the Words of Allahazwj Mighty and
Majestic: “[30:42] Say: Travel in the land, then see how was the end of those
before”. So heasws said: ‘It means by that, look in the Quran so you will come to
know how was the eventual end of those who were before you, and what it is
informing you about it’.12
VERSE 19
ْ ‫َّللا ُ ۖ ش ِهي ٌد ب ْينِي وب ْين ُك ْم ۚ وأُوحِي إِل هي َٰهذا ا ْلقُ ْرآنُ ِْل ُ ْنذِر ُك ْم ِب ِه ومنْ بلغ ۚ أئِ هن ُك ْم لت‬
‫شهدُون أنه‬ ‫ي ش ْيءٍ أ ْكب ُر شهاد اة ۖ قُ ِل ه‬ ُّ ‫قُلْ أ‬
}19{ ‫ش ِر ُكون‬ َٰ ِ ‫مع ه‬
ْ ‫َّللا آلِه اة أ ُ ْخر َٰى ۚ قُلْ َّل أ‬
ْ ‫شه ُد ۚ قُلْ إِ هنما ُهو إِل ٌه وا ِح ٌد وإِ هننِي ب ِري ٌء ِم هما ُت‬
[6:19] Say: Which thing is the greatest in testimony? Say: Allah is a Witness
between you and me; and this Quran has been Revealed to me that with it I
may warn you, and whomsoever it reaches. Do you really bear witness that
there are other gods with Allah? Say: I do not bear witness. Say: He is only
One Allah, and surely I am clear of that which you are associating (with Him)
‫ قُ ْل أَيُّ َشيْ ٍء أَ ْك َب ُر َشهادَ اة قُ ِل ا‬:‫ عن أبي جعفر (عليه السالم) في قوله‬،‫ في رواية أبي الجارود‬:‫ قال‬:‫علي بن إبراهيم‬
ُ ‫هللا‬
‫ ما وجد هللا رسوال يرسله غيرك؟! ما نرى أحدا يصدقك‬،‫ يا محمد‬:‫ « و ذلك أن مشركي أهل مكة قالوا‬:‫َش ِهي ٌد َب ْينِي َو َب ْي َن ُك ْم‬
‫ فزعموا أنه ليس لك‬،‫ و لقد سألنا عنك اليهود و النصارى‬:‫ و هو يومئذ بمكة قالوا‬،‫ و ذلك في أول ما دعاهم‬.‫بالذي تقول‬
.»‫ «هللا شهيد بيني و بينكم‬:)‫ قال رسول هللا (صلى هللا عليه و آله‬.‫ فأتنا بمن يشهد أنك رسول هللا‬،‫ذكر عندهم‬
Ali Bin Ibrahim said, ‘And in a report of Abu Al Jaroud,
11 asws
12
Al-lKafi – H 14797 (Extract)
10 out of 80
(It has been narrated) from Abu Ja’farasws regarding Hisazwj Words [6:19] Say: Which
thing is the greatest in testimony? Say: Allah is a Witness between you and
me, said: ‘And that was when the Polytheists of people of Makkah said, ‘O
Muhammadsaww! Did Allahazwj not Find anyone as a Rasool other than yousaww? We
have not seen anyone who ratifies that which yousaww are saying’. And that was
when hesaww first called them (to Islam), and hesaww was in Makkah in those days.
They said, ‘We have asked the Jews and the Christians about you saww, so they
claimed that there is no mention of yousaww with them. So who have yousaww come
with to testify that yousaww are Rasool-Allahsaww?’ Rasool-Allahsaww said: ‘Allah is a
Witness between you and me’.13
‫ حدثنا عدة‬:‫ قال‬،‫ حدثنا محمد بن جعفر بن بطة‬:‫ قال‬،)‫ حدثنا جعفر بن محمد بن مسرور (رضي هللا عنه‬:‫ قال‬،‫ابن بابويه‬
‫ أخبرني عن هللا‬:‫ «ما تقول إذا قيل لك‬:)‫ قال لي أبو الحسن (عليه السالم‬:‫ قال‬،‫ عن محمد بن عيسى بن عبيد‬،‫من أصحابنا‬
.»‫ أ شيء هو أم ال شيء؟‬،‫عز و جل‬
Ibn Babuwayh said, ‘Ja’far Bin Muhammad Bin Masroor narrated to us, from Muhammad Bin Ja’far
Bin Bata, from a number of our companions, from Muhammad Bin Isa Bin Ubeyd who said,
‘Abu Al-Hassanasws said to me: ‘What would you say if it was said to you, ‘Inform me
about Allahazwj, whethere Heazwj is something, or nothing?’
‫ حيث يقول قُ ْل أَيُّ َشيْ ٍء أَ ْك َب ُر َشهادَ اة قُ ِل ا‬،‫ قد أثبت هللا عز و جل نفسه شيئا‬:‫ قلت‬:‫قال‬
‫ إنه‬:‫هللاُ َش ِهي ٌد َب ْينِي َو َب ْي َن ُك ْم و أقول‬
.‫ و أحسنت‬،‫ «صدقت‬:‫ قال لي‬.‫ إذ في نفي الشيئية عنه نفيه و إبطاله‬،‫شيء ال كاألشياء‬
I said, ‘Allahazwj Mighty and Majestic has Established ‘something’ from Himselfazwj
where Heazwj is Saying [6:19] Say: Which thing is the greatest in testimony? Say:
Allah is a Witness between you and me, and I am saying, ‘Heazwj is not something
like the things, wherein is denial of things, denial and invalidation’. Heasws said to me:
‘You have spoken the truth, and good’.
‫ فمذهب النفي ال‬،‫ و إثبات بغير تشبيه‬،‫ و تشبيه‬،‫ نفي‬:‫ « للناس في التوحيد ثالثة مذاهب‬:)‫ثم قال الرضا (عليه السالم‬
.»‫ و السبيل في الطريقة الثالثة إثبات بال تشبيه‬،‫ ألن هللا تبارك و تعالى ال يشبهه شيء‬،‫ و مذهب التشبيه ال يجوز‬،‫يجوز‬
Then Al-Rezaasws said: ‘For the people, in Oneness, there are three doctrines –
Denial, and the resemblance, and Proving without resemblance. So the doctrine of
the denial, there is no permission for it, and the doctrine of the resemblance, there is
no permission for it, because there is nothing which can resemble Allahazwj. And the
(correct) way and the method is the third one – proving without resemblance’.14
‫ عن مالك‬،‫ عن ابن أذينة‬،‫ عن أحمد بن عائذ‬،‫ عن الوشاء‬،‫ عن معلى بن محمد‬،‫ عن الحسين بن محمد‬:‫محمد بن يعقوب‬
:‫ قال‬، َََ‫هذا ْالقُرْ آنُ ِأل ُ ْنذ َِر ُك ْم ِب ِه َو َمنْ َبل‬
َ ‫ َو أُوح َِي إِلَيا‬:‫ قول هللا عز و جل‬:)‫ قلت ألبي عبد هللا (عليه السالم‬:‫ قال‬،‫الجهني‬
‫«من بلَ أن يكون إماما من آل محمد (صلى هللا عليه و آله) فهو ينذر بالقرآن كما أنذر به رسول هللا (صلى هللا عليه و‬
.»)‫آله‬
Muhammad Biin Yaqoub, from Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al
Washa, from Ahmad Bin A’aiz, from Ibn Azina, from Maalik Al Jahny who said,
13
195 :1 ‫تفسير القمي‬
14
8 /101 :‫التوحيد‬
11 out of 80
‘I said to Abu Abdullahasws, ‘(What about) the Words of Allahazwj Mighty and Majestic
[6:19] and this Quran has been Revealed to me that with it I may warn you, and
whomsoever it reaches. Heasws said: ‘and whomsoever it reaches that heasws
becomes an Imamasws from the Progenyasws of Muhammad, so heasws warns with the
Quran just as Rasool-Allahsaww used to warn with it’.15
‫ َو أُوح َِي إِلَيا ه َذا ْالقُرْ آنُ ِأل ُ ْنذ َِر ُك ْم‬:‫ في قوله‬،)‫ عن أبي جعفر و أبي عبد هللا (عليهما السالم‬،‫ عن زرارة و حمران‬:‫العياشي‬
.»‫ و هم ينذرون به الناس‬،‫ «يعني األئمة من بعده‬: َََ‫ِب ِه َو َمنْ َبل‬
Al Ayyashi, from Zarara and Hamraan,
(It has been narrated) from Abu Ja’farasws and Abu Abdullahasws regarding Hisazwj
Words [6:19] and this Quran has been Revealed to me that with it I may warn
you, and whomsoever it reaches, having said: ‘It Means the Imamsasws from after
himsaww, and theyasws are warning the people by it (the Quran)’.16
‫ «علي (عليه‬:‫ قال‬. َََ‫ ِأل ُ ْنذ َِر ُك ْم ِب ِه َو َمنْ َبل‬:‫ عن أبي جعفر (عليه السالم) في قول هللا‬،‫ عن محمد‬،‫عن عبد هللا بن بكير‬
.»َ‫السالم) ممن بل‬
From Abdullah Bin Bakeyr, from Muhammad,
(It has been narrated) from Abu Ja’far asws regarding the Words of Allahazwj [6:19]
that with it I may warn you, and whomsoever it reaches, said: ‘Aliasws is from the
ones whomsoever it reaches’.17
VERSE 20
}21{ ‫الهذِين آت ْينا ُه ُم ا ْلكِتاب ي ْع ِرفُون ُه كما ي ْع ِرفُون أ ْبناء ُه ُم ۘ الهذِين خسِ ُروا أ ْنفُس ُه ْم ف ُه ْم َّل ُي ْؤ ِم ُنون‬
[6:20] Those to whom We have Given the Book recognize him as they
recognize their sons; (as for) those who have incurred losses to their souls,
they will not believe
:‫ قال‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫ عن حريز‬،‫ عن حماد‬،‫ عن ابن أبي عمير‬،‫ حدثني أبي‬:‫ قال‬،‫علي بن إبراهيم‬
‫ِتاب [يعني التوراة و اإلنجيل] َيعْ ِرفُو َن ُه‬ َ ‫ِين آ َتيْنا ُه ُم ْالك‬
َ ‫ الاذ‬:‫ يقول هللا تبارك و تعالى‬،‫«نزلت هذه اآلية في اليهود و النصارى‬
‫ون أَبْنا َء ُه ُم يعني رسول هللا (صلى هللا عليه و آله) ألن هللا جل و عز قد أنزل عليهم في التوراة و اإلنجيل و‬ َ ُ‫َكما َيعْ ِرف‬
‫ِين َم َع ُه‬ ‫ا‬ ‫ا‬
ِ ‫ م َُح ام ٌد َرسُو ُل‬:‫ و هو قوله‬،‫الزبور صفة محمد (صلى هللا عليه و آله) و صفة أصحابه و مبعثه و مهاجره‬
َ ‫هللا َو الذ‬
‫هللا َو ِرضْ وانا ا سِ يما ُه ْم فِي وُ جُوه ِِه ْم ِمنْ أَ َث ِر ال ُّسجُو ِد‬
ِ ‫ون َفضْ اال م َِن ا‬ ِ ‫أشِ داا ُء َعلَى ْال ُك اف‬
َ ‫ار ر َُحما ُء َب ْي َن ُه ْم َترا ُه ْم ُر اكعا ا سُجا داا َي ْب َت ُغ‬ َ
‫» فهذه صفة رسول هللا (صلى هللا عليه و آله) و صفة أصحابه في التوراة‬1« ‫يل‬ ْ ْ ُ َ ‫ا‬ ُ
ِ ‫ذل َِك َمثل ُه ْم فِي الت ْورا ِة َو َمثل ُه ْم فِي‬
ِ ‫اإلن ِج‬ َ
.»‫ فلما بعثه هللا عز و جل عرفه أهل الكتاب كما قال هللا جل جالله‬،‫و اإلنجيل‬
Ali Bin Ibrahim said, ‘My father narrated to me, from Ibn Abu Umeyr, from Hamaad, from Hareez,
(It has been narrated) from Abu Abdullahasws having said: ‘This Verse was Revealed
regarding the Jews and the Christians. Allahazwj Blessed and High is Saying [6:20]
Those to whom We have Given the Book Meaning the Torah and the Evangel
recognize him as they recognize their sons Meaning Rasool-Allahsaww, because
15
11 /199 :1 ‫الكافي‬
16
17
12 out of 80
Allahazwj Majestic and Mighty had Revealed unto them in the Torah, and the Evangel,
and the Psalms, a description of Muhammadsaww and a description of hissaww
companions, and hissaww Mission, and hissaww emigration. And these are Hisazwj
Words [48:29] Muhammad is Rasool-Allah, and those with him are firm of heart
against the unbelievers, compassionate among themselves; you will see them
bowing down, prostrating themselves, seeking Grace from Allah and Pleasure;
their marks are in their faces because of the effect of prostrations; that is their
example in the Torah and their example in the Evangel. So this is a description of
Rasool-Allahsaww and a description of hissaww companions in the Torah and the
Evangel. So when Allahazwj Mighty and Majestic Sent himsaww, the People of the Book
recognised himsaww just as Allahazwj Said’.18
VERSES 21 - 24
‫ش ُر ُه ْم جمِي اعا ُث هم نقُول ُ لِلهذِين‬ ِ ‫ومنْ أ ْظل ُم ِم هم ِن ا ْفتر َٰى على ه‬

ُ ‫} وي ْوم ن ْح‬21{ ‫َّللا ك ِذ ابا أ ْو ك هذب بِآياتِ ِه ۗ إِ هن ُه َّل ُي ْفلِ ُح ال هظالِ ُمون‬
}22{ ‫شركاؤُ ُك ُم الهذِين ُك ْن ُت ْم ت ْز ُع ُمون‬
ُ ‫شر ُكوا أ ْين‬ْ ‫أ‬
[6:21] And who is more unjust than he who forges a lie against Allah or (he
who) gives the lie to His Signs; surely the unjust will not be successful [6:22]
And on the Day when We shall Gather them all together, then shall We Say to
those who associated others (with Allah): Where are your associates whom
you asserted?
‫} ا ْن ُظ ْر ك ْيف كذ ُبوا عل َٰى أ ْنفُسِ ِه ْم ۚ وضل ه ع ْن ُه ْم ما كا ُنوا‬23{ ‫ش ِركِين‬ ِ ‫ُث هم ل ْم ت ُكنْ فِ ْتن ُت ُه ْم إِ هَّل أنْ قالُوا و ه‬
ْ ‫َّللا ر ِّبنا ما ُك هنا ُم‬
}24{ ‫ي ْفت ُرون‬
[6:23] Then their excuse would be nothing but that they would say: By Allah,
our Lord, we were not Polytheists [6:24] See how they lie against their own
souls, and that which they forged has passed away from them
،‫ عن أبي حمزة‬،‫ عن عاصم بن حميد‬،‫ عن الحسن بن عبد الرحمن‬،‫ عن ابن العباس‬،‫ عن علي بن محمد‬:‫محمد بن يعقوب‬
ِ ‫ َو ا‬:‫ قوله عز و جل‬:‫عن أبي جعفر (عليه السالم) قال‬
َ ‫هللا َربِّنا ما ُك انا ُم ْش ِرك‬
.»)‫ «يعنون بوالية علي (عليه السالم‬:‫ قال‬.‫ِين‬
Muhammad Bin Yaqoub, rom Ali Bin Muhammad, from Ibn Al Abbas, from Al Hassan Biin Abdul
Rahman, from Aasim Bin Hameed, from Abu Hamza,
(It has been narrated) from Abu Ja’farasws that (Imamasws) said, ‘(Regarding) the
Words of the Mighty and Majestic [6:23] By Allah, our Lord, we were not
Polytheists, heasws said: ‘They would be meaning (they were not associating anyone
with) the Wilayah of Aliasws’.19
‫الفرق الثًلث والسبعون يوم القيامة‬
18
19
.911 /181 :8 ‫الكافي‬
13 out of 80
THE SEVENTY THIRD SECT ON THE DAY OF JUDGEMENT
‫ وهم من أهل‬،‫وتلك الفرقة الواحدة من الثالث والسبعين فرقة هي الناجية من النار ومن جميع الفتن والضالالت والشبهات‬
،‫ وجميع تلك الفرق االثنتين والسبعين هم المتدينون بغير الحق‬.‫ وهم سبعون ألفا يدخلون الجنة بغير حساب‬،‫الجنة حقا‬
،‫الناصرون لدين الشيطان اآلخذون عن إبليس وأوليائه‬
And that one sect out of the seventy three sects is the one rescued from the Fire and
from all the tribulation and the errors and the confusion, and they are the true
inhabitants of the Paradise, and seventy thousand of them will enter the Paradise
without reckoning. And all those seventy two sects have taken to the Religion without
the truth, helping the religion of the Satanla, taking it from Ibleesla and hisla friends.
‫ نسوا هللا‬،‫ براء من هللا ومن رسوله‬.‫ يدخلون النار بغير حساب‬،‫هم أعداء هللا تعالى وأعداء رسوله وأعداء المؤمنين‬
‫ يقولون يوم‬،‫ وهم يحسبون أنهم يحسنون صنعا‬،‫ورسوله وأشركوا باهلل وكفروا به وعبدوا غير هللا من حيث ال يعلمون‬
.)‫ (يحلفون له كما يحلفون لكم ويحسبون أنهم على شيئ أال إنهم هم الكاذبون‬، )‫ (وهللا ربنا ما كنا مشركين‬:‫القيامة‬
They are the enemies of Allahazwj and Hisazwj Rasoolsaww, and the enemies of the
Believers, and will be entering the Fire without reckoning. They are remote from
Allahazwj and from Hisazwj Rasoolsaww, having forgotten Allahazwj and Hisazwj Rasoolsaww
and have associated with Allahazwj, and denied Himazwj, and have worshipped others
apart from Allahazwj without having realised it, and they count themselves as having
done something good. They will say on the Day of Judgement [6:23] By Allah, our
Lord, we were not polytheists’.20
‫ (أليوم‬:‫ وقوله‬:‫في كتاب االحتجاج للطبرسي رحمه هللا عن أمير المؤمنين عليه السالم حديث طويل يقول فيه عليه السالم‬
‫ ذلك في مواطن غير واحد من مواطن ذلك اليوم‬:‫نختم على أفواههم وتكلمنا أيديهم وتشهد أرجلهم بما كانوا يكسبون) قال‬
‫ ويلعن بعضهم بعضا والكفر في هذه االية البراءة‬،‫ يكفر أهل المعاصي بعضهم ببعو‬.‫الذى كان مقداره خمسين ألف سنة‬
‫ (انى كفرت بما أشركتممون من قبل) وقول‬:‫يقول يتبرأ بعضهم من بعو ونظيرها في سورة ابراهيم قول الشيطان‬
‫ (كفرنا بكم يعنى تبرأنا منكم ثم يجتمعون في مواطن اخر فيستنطقون فيه‬:‫ابراهيم خليل الرحمان‬
azwj
In the book Al-Ihtijaj Al-Tabarsy, may Allah have Mercy on him,
(It has been narrated) from Amir-ul-Momineenasws, a lengthy Hadeeth in which heasws
said: ‘And Hisazwj Words [36:65] On that Day We will Set a seal upon their
mouths, and their hands shall speak to Us, and their feet shall testify to what
they had been earning That will be a Day like none other, the measurement of
which will be of fifty thousand years. The sinners will deny each other, and curse
each other, and will deny this Verse, it is Saying that they will be distancing
themselves from each other and its warning is in Surah Ibrahimas, the words of the
Satanla [14:22] surely, I disbelieved in your associating me with Allah before
and the words of Ibrahimasws the friend of the Beneficent [60:4] we declare
ourselves to be clear of you meaning, “Ias disassociate from you”, then heas
finished in another meaning by which he spoke to them.
‫ (وهللا ربنا ما كنا مشركين) وهؤالء خاصة هم المقرون في دار الدنيا بالتوحيد فلم ينفعهم ايمانهم مع مخالفتهم‬:‫فيقولون‬
،‫ واستبدالهم الذى هو أدنى بالذى هو خير‬،‫ ونقضهم عهوده في اوصيائه‬،‫ وشكهم فيما أتوا به من ربهم‬،‫رسله‬
20
Kitab Sulaym Bin Qays Al Hilali – H 7 (Extract)
14 out of 80
Heas said: [6:23] By Allah, our Lord, we were not polytheists And those people
were especially the one who use to profess to monotheism. Their faith never
benefited them along with their opposition to Hisazwj Rasoolsas, and their scepticism
of their being from their Lordazwj, and the breaking of their Covenants with their
successorsas, and the replacing of that, which was good by that which was lowly.
‫ (انظر كيف كذبوا على انفسهم) فيختم هللا على أفواههم ويستنطق االيدى‬:‫فكذبهم هللا فيما انتحلوه من االيمان بقوله‬
‫ (لم شهدتم علينا قالوا‬:‫ ثم يرفع عن ألسنتهم الختم فيقولون لجلودهم‬،‫ فتشهد بكل معصية كانت منه‬،‫واالرجل والجلود‬
.)‫انطقنا هللا الذى انطق كل شيئ‬
Allahazwj Rejected them regarding what they were devoid of the belief according to
Hisazwj Words [6:24] See how they lie against their own souls. So Allahazwj would
Seal their mouths and will Make their hands and their feet and their skins to speak.
They will testify to all the sins that transpired from them, then He azwj will Lift the seal
from their mouths. They will say to their skins [41:21] And they shall say to their
skins: Why have you testified against us? These shall say: Allah, Who Makes
everything to speak has Made us speak’.21
VERSES 25 - 28
‫و ِم ْن ُه ْم منْ ي ْست ِم ُع إِل ْيك ۖ وجع ْلنا عل َٰى قُلُوبِ ِه ْم أ ِك هن اة أنْ ي ْفق ُهو ُه وفِي آذانِ ِه ْم و ْق ارا ۚ وإِنْ ير ْوا ُكله آي ٍة َّل ُي ْؤ ِم ُنوا بِها ۚ ح هت َٰى إِذا‬
‫} و ُه ْم ي ْنه ْون ع ْن ُه وي ْنأ ْون ع ْن ُه ۖ وإِنْ ُي ْهلِ ُكون إِ هَّل‬25{ ‫جا ُءوك ُيجا ِدلُونك يقُول ُ الهذِين كف ُروا إِنْ َٰهذا إِ هَّل أساطِ ي ُر ْاْل هولِين‬
}26{ ‫ش ُع ُرون‬ ْ ‫أ ْنفُس ُه ْم وما ي‬
[6:25] And among them is one who listens to you, and We have Cast veils over
their hearts lest they understand it and a heaviness into their ears; and even if
they see every Sign they will not believe in it; so much so that when they come
to you they only dispute with you; those who disbelieve say: This is nothing
but the stories of the ancients [6:26] And they prohibit (others) from it and go
far away from it, and they only bring destruction upon their own souls whilst
not being aware of it
ِ ‫ار فقالُوا يا ل ْيتنا ُنر ُّد وَّل ُنك ِّذب ِبآيا‬

‫} بلْ بدا ل ُه ْم ما كا ُنوا‬27{ ‫ت ر ِّبنا ون ُكون مِن ا ْل ُم ْؤ ِمنِين‬ ِ ‫ول ْو تر َٰى إِ ْذ ُوقِ ُفوا على ال هن‬
}28{ ‫ُي ْخفُون مِنْ ق ْبل ُ ۖ ول ْو ُردُّوا لعادُوا لِما ن ُهوا عنه وإِن ُه ْم لكا ِذ ُبون‬
‫ه‬ ُ ْ ُ
[6:27] And if you could see when they are made to stand before the Fire, then
they shall say: If we were Sent back, and we would not reject the Signs of our
Lord and we would be of the Believers [6:28] But, what they concealed before
shall become manifest to them; and if they were Sent back, they would
certainly go back to that which they are forbidden, and surely they are lying
.»‫ « َو لَ ْو ُردُّوا لَعا ُدوا لِما ُنهُوا َع ْن ُه إنهم ملعونون في األصل‬:‫ قال‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫عن خالد‬
From Khalid,
(It has been narrated) from Abu Abdullahasws having said: ‘[6:28] and if they were
Sent back, they would certainly go back to that which they are forbidden – they
21
Noor Al Thaqalayn – CH 36 H 76
15 out of 80
are the Cursed ones in the origin (the Infidels, who, when even given a second life
will still not become Believers)’.22
‫ رأيت أمير المؤمنين علي بن أبي طالب (عليه السالم) و‬:‫ قال‬،)‫و روي بحذف اإلسناد عن جابر بن عبد هللا (رحمه هللا‬
»‫ يا يهود‬،‫ «يا يهود‬:‫ و نادى‬،‫ فتبعته من ورائه حتى إذا صار إلى جبانة اليهود فوقف في وسطها‬،‫هو خارج من الكوفة‬
‫ بعصياننا لك‬:‫ «كيف ترون العذاب؟» فقالوا‬:‫ قال‬.‫ يعنون بذلك يا سيدنا‬.‫ لبيك لبيك مطالع‬:‫فأجابوه من جوف القبور‬
.‫ فنحن و من عصاك في العذاب إلى يوم القيامة‬،‫كهارون‬
And it has been reported with a deleted chain,
(It has been narrated) from Jabir Bin Abdullah who said, ‘I saw Amir-ul-Momineen
Aliasws Bin Abu Talibasws and heasws was outside of Al-Kufa. So I followed himasws until
when we came up to the graveyard of the Jews. Amir-ul-Momineenasws paused in the
middle of it and called out: ‘O Jews, O Jews!’ There was a response from the middle
of the graves, ‘At yourasws command, at yourasws command at being called!’ –
Meaning by that, ‘O our Masterasws’. Amir-ul-Momineenasws said: ‘How have you seen
the Punishment to be?’ They said, ‘It is by our disobedience to you asws that we are
subject to Wrath, therefore, us and the ones who disobeyed youasws are in the
Punishment up to the Day of Judgement’.
‫ فلما أفقت رأيت أمير المؤمنين‬.‫ فوقعت مغشيا على وجهي من هول ما رأيت‬،‫ثم صاح صيحة كادت السموات يتفطرن‬
‫ و وجهه كدائرة‬،‫ و عليه حلل خضر و صفر‬،‫ على رأسه إكليل من جوهر‬،‫(عليه السالم) على سرير من ياقوتة حمراء‬
‫ و سلطاننا أعظم من‬،‫ إن ملكنا أعظم من ملك سليمان بن داود‬،‫ «نعم يا جابر‬:‫ هذا ملك عظيم! قال‬،‫ يا سيدي‬:‫ فقلت‬،‫القمر‬
.»‫سلطانه‬
Then they shrieked a scream by which the skies were almost rendered, so there
occurred a dizziness upon my face from the terror of what I saw. So when I woke up,
I saw Amir-ul-Momineenasws upon a couch of red sapphire. Upon hisasws head was a
crown of jewels, and upon himasws was a green and yellow robe, and hisasws face was
radiant like the moon. So I said, ‘My Masterasws! This is a magnificent Kingdom!’
Amir-ul-Momineenasws said: ‘Yes, O Jabir! Ourasws Kingdom is more Magnificent than
the kingdom of Suleymanas Bin Dawoodas, and our Authority is greater than hisas
authority’.
‫ ال و هللا ال‬،‫ «ال و هللا ال فعلت‬:‫ فجعل يخطو خطوات و هو يقول‬،‫ و دخلت خلفه إلى المسجد‬،‫ و دخلنا الكوفة‬،‫ثم رجع‬
‫ كشف لي عن‬،‫ «يا جابر‬:)‫ و لمن تخاطب و ليس أرى أحدا! فقال (عليه السالم‬،‫ يا موالي لمن تكلم‬:‫كان ذلك أبدا» فقلت‬
،‫ يا أمير المؤمنين‬،‫ يا أبا الحسن‬:‫ فنادياني‬،‫ في برهوت‬،‫ و هما يعذبان في جوف تابوت‬،‫برهوت فرأيت شنبويه و حبترا‬
.»‫ ال و هللا ال كان ذلك أبدا‬،‫ ال و هللا ال فعلت‬:‫ فقلت‬.‫ و نقر بالوالية لك‬،‫ردنا إلى الدنيا نقر بفضلك‬
Then we returned, and we entered Al-Kufa, and I entered the Masjid behind Amir-ul-
Momineenasws. So heasws went on making footsteps and heasws was saying: ‘No, by
Allahazwj, Iasws will not do it! No, by Allahazwj that will not be, ever!’ So I said, ‘O my
Masterasws! Who are youasws speaking about, and whom are youasws addressing, for I
do not see anyone?’ So heasws said: ‘O Jabir! (The Valley of) Barhoot was uncovered
for measws, so Iasws saw Shanbuwiya and Hibter, and they were both being Punished
in the middle of the coffin in Barhoot. So they both called out to me, ‘O Abu Al-
Hassanasws! O Amir-ul-Momineenasws! Return us to the world and we would accept
22
16 out of 80
yourasws merits, and accept yourasws Wilayah’. So Iasws said: ‘No, by Allahazwj, Iasws will
not do it! No, by Allahazwj that will not be, ever!’
َ ‫ َو لَ ْو ُردُّوا لَعا ُدوا لِما ُن ُهوا َع ْن ُه َو إِ ان ُه ْم لَكا ِذب‬:‫ثم قرأ هذه اآلية‬
‫ و ما من أحد خالف وصي نبي إال حشره هللا‬،‫ُون «يا جابر‬
.»‫أعمى يتكبب في عرصات القيامة‬
Then heasws recited this Verse ‘[6:28] and if they were Sent back, they would
certainly go back to that which they are forbidden. Heasws said: ‘O Jabir! There is
no one who has opposed the successoras of a Prophetas, but Allahazwj would Gather
him as a blind one in the Plains of the Day of Judgement’.23
VERSES 29 & 30
‫} ول ْو تر َٰى إِ ْذ ُوقِفُوا عل َٰى ر ِّب ِه ْم ۚ قال أل ْيس َٰهذا بِا ْلحقِّ ۚ قالُوا بل َٰى‬29{ ‫وقالُوا إِنْ هِي إِ هَّل حيا ُتنا ال ُّد ْنيا وما ن ْحنُ بِم ْب ُعوثِين‬
}31{ ‫ور ِّبنا ۚ قال ف ُذوقُوا ا ْلعذاب ِبما ُك ْن ُت ْم ت ْكفُ ُرون‬
[6:29] And they say: There is nothing but our life of this world, and we shall not
be Resurrected [6:30] And if you could see when they are made to stand
before their Lord. He will Say: Is not this the Truth? They will say: Yes! By our
Lord. Allah will Say: Taste then the Punishment because you disbelieved
‫ سقمعت‬:‫ ققال‬،‫ عقن أبقي حمقزة‬،‫ عقن هشقام بقن سقالم‬،‫ عن ابن أبي عميقر‬،‫ عن أبيه‬،‫ عن علي بن إبراه يم‬:‫محمد بن يعقوب‬
‫ و‬،‫ « عجقب كقل العجقب لمقن أنكقر المقوت و هقو يقرى مقن يمقوت كقل يقوم و ليلقة‬:‫علي بن الحسين (عليهما السالم) يققول‬
.»‫العجب كل العجب لم أنكر النشأة األخرى و هو يرى النشأة األولى‬
Muhammad Bin Yaqoub from Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin
Saalim, from Abu Hamza who said that,
‘Aliasws Bin Al-Husaynasws said: ‘Wonder of all wonders upon the one who denies the
death and he sees one who dies every day and night, and wonder of all wonders to
the one who denies the next Growth (Resurrection) and he sees the first growth (life
of this world).’24
VERSES 31 & 32
‫ساع ُة ب ْغت اة قالُوا يا ح ْسرتنا عل َٰى ما ف هر ْطنا فِيها و ُه ْم ي ْح ِملُون أ ْوزار ُه ْم‬ ِ ‫قدْ خسِ ر الهذِين ك هذ ُبوا بِلِقاءِ ه‬
‫َّللا ۖ ح هت َٰى إِذا جاء ْت ُه ُم ال ه‬
‫ِب ول ْه ٌو ۖ ولل هدا ُر ْاْلخِرةُ خ ْي ٌر لِلهذِين ي هتقُون ۗ أفًل ت ْع ِقلُون‬
ٌ ‫} وما ا ْلحياةُ ال ُّد ْنيا إِ هَّل لع‬31{ ‫ور ِه ْم ۚ أَّل ساء ما ي ِز ُرون‬ ِ ‫عل َٰى ُظ ُه‬
}32{
[6:31] They are losers indeed who reject the meeting of Allah; until when the
Hour comes upon them all of a sudden they shall say: O our grief for our
neglecting it! And they shall be bearing their burdens on their backs; now
surely evil is that which they are bearing [6:32] And this world's life is nothing
but a play and an idle sport and certainly the abode of the Hereafter is better
for those who fear; do you not then understand?
23
.1 /161 :1 ‫تأويل اآليات‬
24
18 /158 :1 ‫الكافي‬
17 out of 80
‫ «يرى‬:‫ قال‬،‫ في هذه اآلية‬،)‫ عن النبي (صلى هللا عليه و آله‬، ]‫ [عن أبي سعيد‬،‫ عن أبي صالح‬،‫ عن األعمش‬:‫الطبرسي‬
.»‫ يا حسرتنا‬:‫ فيقولون‬،‫أهل النار منازلهم من الجنة‬
Al-Tabarsy, from Al Amsh, from Abu Salih, from Abu Saeed,
(It has been narrated) from the Prophetsaww, regarding this Verse (31) having said:
‘The people of the Fire would see the status (of the Believers) in the Paradise (which
they could have also achieved if they had believed), so they would be saying, ‘O, our
regret!’25
VERSES 33 & 34
ِ‫ت ه‬
ُ ‫} ولقدْ ُك ِّذبتْ ُر‬33{ ‫َّللا ي ْجحدُون‬
‫سل ٌ مِنْ ق ْبلِك‬ ِ ‫قدْ ن ْعل ُم إِ هن ُه لي ْح ُز ُنك ا هلذِي ي ُقولُون ۖ فإِ هن ُه ْم َّل ُيك ِّذ ُبونك و َٰلكِنه ال هظالِمِين ِبآيا‬
ِ‫ت ه‬
}34{ ‫َّللا ۚ ولقدْ جاءك مِنْ نبإِ ا ْل ُم ْرسلِين‬ ِ ‫ص ُرنا ۚ وَّل ُمبدِّل لِكلِما‬ ْ ‫فصب ُروا عل َٰى ما ُك ِّذ ُبوا وأُو ُذوا ح هت َٰى أتا ُه ْم ن‬
[6:33] We know indeed that what they say certainly grieves you, but surely
they cannnot call you a liar; but the unjust deny the Signs of Allah [6:34] And
certainly Rasools before you were belieded, but they were patient on being
belied and persecuted until Our Help came to them; and there is none to
change the Words of Allah, and certainly there has come to you some News
about the Rasools
‫ْن‬
ِ ‫وب ب‬ َ ‫ْن أَ ِبي َحمْ َز َة َعنْ َيعْ ُق‬ ِ ‫ْن س َُو ْي ٍد َعنْ م َُح ام ِد ب‬ِ ‫ْن َسعِي ٍد َع ِن ال انضْ ِر ب‬
ِ ‫ْن ب‬ ِ ‫م َُح ام ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
ِ ‫ْن م َُح ام ٍد َع ِن ْال ُح َسي‬
‫ِين (عليه السالم) َفإِ ان ُه ْم ال‬ َ ‫ِير ْالم ُْؤ ِمن‬ َ َ ِ ‫ْن مِي َث ٍم َعنْ أَ ِبي َع ْب ِد ا‬ ُ
ِ ‫هللا (عليه السالم) َقا َل َق َرأ َر ُج ٌل َعلَى أم‬ ِ ‫ان ب‬ َ ‫ب َعنْ عِ مْ َر‬ ٍ ‫ش َع ْي‬
ْ
َ ‫ك َال َيأ ُت‬
‫ون‬ ِّ ٌ
َ ‫ب َو لَ ِك ان َها م َُخ اف َفة ال ُي َكذبُو َن‬ ْ َ ‫ا‬ ‫ا‬
ِ ‫هللا لَ َق ْد َكذبُوهُ أ َش اد ال اتكذِي‬
ِ ‫ون َف َقا َل َبلَى َو‬ ‫ا‬
َ ‫هللا َيجْ َح ُد‬
ِ ‫ت‬ ِ ‫ِين ِبآيا‬ ‫ا‬
َ ‫ك َو لكِنا الظالِم‬ ِّ
َ ‫ُي َكذبُو َن‬
.‫ك‬ ‫ا‬
‫ق‬ ‫ح‬
َ َ ِِ َ‫ه‬ ‫ب‬ ‫ُون‬ ‫ب‬ ِّ
‫ذ‬ َ
‫ك‬ ‫ِببَاطِ ٍل ُي‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Al-nazar Bin
Suweyd, from Muhammad Bin Abu Hamza, from Yaqoub Bin Shuayb, from Umraan Bin Maysam, who
has narrated:
Abu Abdullahasws said: ‘A man recited to Amir-ul-Momineenasws (the following Verse)

“[6:33] We know indeed that what they say certainly grieves you, but surely
they cannot call you a liar; but the unjust deny the Signs of Allah”. Heasws said:
‘Yes, by Allahazwj, they had denied himsaww with an intense denial, but it was hidden.
(The meaning of) “but surely they cannot call you a liar” is that ‘they would not be
able to come up with the refutation in order to belie yoursaww Truth’’.26
‫ جميعا عن‬،‫ عن محمد بن عيسى و محمد بن يحيى و محمد بن الحسين‬،‫ عن سهل‬،‫ عن محمد بن الحسن و غيره‬:‫و عنه‬
‫ عن أبي عبد هللا (عليه‬،‫ عن عبد الحميد بن أبي الديلم‬،‫ عن إسماعيل بن جابر و عبد الكريم بن عمرو‬،‫مح مد بن سنان‬
.»‫ «و لكنهم يجحدون بغير حجة لهم‬:‫ون‬ ِ‫ت ا‬
َ ‫هللا َيجْ َح ُد‬ ِ ‫ِين ِبآيا‬
َ ‫الظالِم‬ َ ‫ َفإِ ان ُه ْم ال ُي َك ِّذبُو َن‬:‫السالم) في قوله عز و جل‬
‫ك َو لكِنا ا‬
And from him, from Muhammad Bin Al Hassan and someone else, from Sahl, from Muhammad Biin
Isa and Muhammad Bin Yahya, and Muhammad Bin Al Husayn, altogether, from Muhammad Bin
Sinan, from Ismail Bin Jabir, and Abdul Kareem Bin Amro, from Abdul Hamee Bin Abu Al Daleel,
25
.951 :9 ‫مجمع البيان‬
26
Al-Kafi – H 14689
18 out of 80
(It has been narrated) from Abu Abdullahasws regarding the Words of the Mighty and
Majestic but surely they cannot call you a liar; but the unjust deny the Signs of
Allah, said: ‘They were disputing without any proof for them’.27
َ ‫ عن أبي عبد هللا (عليه السالم) في قوله َفإِ ان ُه ْم ال ُي َك ِّذبُو َن‬،‫عن الحسين بن المنذر‬
.»‫ «ال يستطيعون إبطال قولك‬:‫ قال‬.‫ك‬
From Al Husayn Bin Al Manzar,
(It has been narrated) from Abu Abdullahasws regarding Hisazwj Words [6:33] but
surely they cannot call you a liar, said: ‘They did not have the ability to invalidate
yoursaww words’.28
‫ عن محمد بن‬،‫ عن نوح بن شعيب‬،‫ عن حمدان بن سليمان‬،‫ عن علي بن أحمد بن قتيبة‬،‫ حدثني أبي‬:‫ قال‬،‫ابن بابويه‬
‫ يعني رسول هللا‬-‫ «ألم ينسبوه‬:‫ قال لي‬:‫ عن أبي عبد هللا الصادق (عليه السالم) قال‬،‫ عن علقمة‬،‫ عن صالح‬،‫إسماعيل‬
ْ ‫ َو لَ َق ْد ُك ِّذ َب‬:‫ حتى أنزل هللا عز و جل‬،‫ إلى الكذب في قوله إنه رسول من هللا إليهم‬-)‫(صلى هللا عليه و آله‬
‫ت ُر ُس ٌل ِمنْ َق ْبل َِك‬
ُ ُ ‫ص َبرُوا َعلى ما ُك ِّذبُوا َو أ‬
.»‫وذوا َح اتى أَتا ُه ْم َنصْ رُنا؟‬ َ ‫َف‬
Ibn Babuwayh said, ‘My father narrated to me, from Ali Bin Ahmad Bin Quteyba, from Hamdan Biin
Suleyman, from Noh Bin Shuayb, from Muhammad Bin Ismail, from Salih, from Alqamah,
(It has been narrated) from Abu Abdullah Al-Sadiqasws, said, ‘Heasws said to me: ‘Did
they not establish against Rasool-Allahsaww the lie regarding hissaww words that hesaww
is a Rasoolsaww from Allahazwj to them, until Allahazwj Mighty and Majestic Revealed
[6:34] And certainly Rasools before you were belieded, but they were patient
on being belied and persecuted until Our Help came to them?’29
VERSES 35 - 37
‫السماءِ فتأْتِي ُه ْم بِآي ٍة ۚ ول ْو شاء ه‬
ُ‫َّللا‬ ‫سله اما فِي ه‬ ُ ‫ض أ ْو‬ ِ ‫استط ْعت أنْ ت ْبتغِي نف اقا فِي ْاْل ْر‬ ْ ‫ض ُه ْم فإِ ِن‬
ُ ‫وإِنْ كان ك ُبر عل ْيك إِ ْعرا‬
‫ه‬
‫يب الهذِين ي ْسم ُعون ۘ وا ْلم ْوت َٰى ي ْبع ُث ُه ُم َّللا ُ ُث هم إِل ْي ِه ُي ْرج ُعون‬
ُ ‫} إِ هنما ي ْست ِج‬35{ ‫لجمع ُه ْم على ا ْل ُهد َٰى ۚ فًل ت ُكوننه مِن ا ْلجا ِهلِين‬
}37{ ‫َّللا قا ِد ٌر عل َٰى أنْ ُين ِّزل آي اة و َٰلكِنه أ ْكثر ُه ْم َّل ي ْعل ُمون‬‫} وقالُوا ل ْوَّل ُن ِّزل عل ْي ِه آي ٌة مِنْ ر ِّب ِه ۚ قُلْ إِنه ه‬36{
[6:35] And if their turning away is hard on you, then if you can seek an opening
(to go down) into the earth or a ladder (to ascend up) to the sky so that you
should bring them a Sign and if Allah had so Desired He would certainly have
Gathered them all on Guidance, therefore be not of the ignorant [6:36] Only
those accept who listen; and (as for) the dead, Allah will Resurrect them, then
to Him they shall be returning [6:37] And they say: Why has not a Sign been
Sent down to him from his Lord? Say: Surely Allah is Able to Send down a
Sign, but most of them do not know
:‫هللاَ قا ِد ٌر َعلى أَنْ ُي َن ِّز َل آ َي اة‬

‫ إِنا ا‬:‫ عن أبي جعفر (عليه السالم) في قوله‬،‫ و في رواية أبي الجارود‬:‫ثم قال علي بن إبراهيم‬
‫ و طلوع الشمس‬،)‫ و نزول عيسى بن مريم (عليه السالم‬،‫ و الدجال‬،‫ دابة األرو‬:‫ منها‬،‫« و سيريكم في آخر الزمان آيات‬
.»‫من مغربها‬
The Ali Bin Ibrahim said, ‘And in a report of Abu Al Jaroud,
27
.1 /111 :1 ‫الكافي‬
28
29
1 /91 :‫األمالي‬
19 out of 80
(It has been narrated) from Abu Ja’farasws regarding Hisazwj Words returning [6:37]
Surely Allah is Able to Send down a Sign, said: ‘You would be seeing Signs at the
end of the times. From these are – Walker of the earth (‫)دابة األرو‬, and the Dajjal,
and descent of Isaas Bin Maryamas, and the emergence of the sun from its west’.30
VERSES 38 - 43
ِ ‫ض وَّل طائ ٍِر يطِ ي ُر بِجناح ْي ِه إِ هَّل أُم ٌم أ ْمثال ُ ُك ْم ۚ ما ف هر ْطنا فِي ا ْلكِتا‬
‫ب ِمنْ ش ْيءٍ ۚ ُث هم إِل َٰى ر ِّب ِه ْم ُي ْحش ُرون‬ ِ ‫وما مِنْ دا هب ٍة فِي ْاْل ْر‬
ْ ‫ه‬ ِ ‫ص ٌّم و ُب ْك ٌم فِي ال ُّظلُما‬
ُ ‫} والهذِين ك هذ ُبوا ِبآياتِنا‬38{
}39{ ‫ِيم‬ ٍ ‫ضلِ ْل ُه ومنْ يشأ ي ْجع ْل ُه عل َٰى صِ راطٍ ُم ْستق‬ ْ ‫ت ۗ منْ يشإِ َّللا ُ ُي‬
[6:38] And there is no animal that walks upon the earth nor a bird that flies with
its two wings but (they are) communities like yourselves; We have not
neglected anything in the Book, then to their Lord shall they be gathering
[6:39] And they who belie Our Signs are deaf and dumb, in utter darkness;
whom Allah Desires to He Causes to err and whom He so Desires to He Places
on the Straight Path
ِ ‫ساع ُة أغ ْير ه‬
ُ ِ‫} بلْ إِ هيا ُه تدْ ُعون في ْكش‬41{ ‫َّللا تدْ ُعون إِنْ ُك ْن ُت ْم صا ِدقِين‬
‫ف ما‬ ِ ‫اب ه‬
‫َّللا أ ْو أت ْت ُك ُم ال ه‬ ُ ‫قُلْ أرأ ْيت ُك ْم إِنْ أتا ُك ْم عذ‬
}41{ ‫تدْ ُعون إِل ْي ِه إِنْ شاء وت ْنس ْون ما تش ِركون‬
ُ ْ ُ
[6:40] Say: Tell me if the Punishment of Allah should Seize you or the Hour
should come upon you, will you call (on others) besides Allah, if you are
truthful [6:41] But, Him you should call upon, so He Removes that for which
you pray if He so Desires and you forget what you set up (with Him).
ْ‫سنا تض هر ُعوا و َٰلكِن‬

ُ ْ‫} فل ْوَّل إِ ْذ جاء ُه ْم بأ‬42{ ‫ض هراءِ لع هل ُه ْم يتض هر ُعون‬
‫ولقدْ أ ْرس ْلنا إِل َٰى أُم ٍم مِنْ ق ْبلِك فأخ ْذنا ُه ْم ِبا ْلبأْساءِ وال ه‬
}43{ ‫ش ْيطانُ ما كا ُنوا ي ْعملُون‬ ‫قستْ قُلُو ُب ُه ْم وز هين ل ُه ُم ال ه‬
[6:42] And certainly We Sent (messengers) to communities before you then We

Seized them with distress and affliction in order that they might humble
themselves [6:43] Yet why did they not, when Our Punishment came to them,
humble themselves? But their hearts hardened and the Satan made what they
did to be fair-seeming to them
‫ كنا مع الرضا (عليه‬:‫ قال‬،‫ عن عبد العزيز بن مسلم‬،‫ رفعه‬،)‫ عن أبي محمد القاسم بن العالء (رحمه هللا‬:‫محمد بن يعقوب‬
‫ فدخلت‬،‫ و كثرة اختالف الناس فيها‬،‫ فأداروا أمر اإلمامة‬،‫ فاجتمعنا في الجامع يوم الجمعة في بدء مقدمنا‬،‫السالم) بمرو‬
‫ و‬،‫ جهل القوم‬،‫ «يا عبد العزيز‬:‫ ثم قال‬،)‫ فتبسم (عليه السالم‬،‫ فأعلمته في خوو الناس فيه‬،)‫على سيدي (عليه السالم‬
،‫خدعوا عن أديانهم‬
Muhammad Bin Yaqoub, from Abu Muhammad Al-Qasim Bin Al-A’la, raising it, from Abdul Aziz Bin
Muslim who said,
‘I was with Al-Rezaasws in Merv (a place in Iran), during a gathering at the Mosque on
Friday during the beginning of our arrival. So they were narrating the matter of the
Imamate, and there was a lot of differing by the people with regards to it. So I came
up to my Masterasws regarding the quarrelling of the people regarding it. So heasws
smiled at me, then said: ‘O Abdul Aziz! The people are ignorant and have been
deceived about their religions.
30
.198 :1 ‫تفسير القمي‬
20 out of 80
‫ بين‬،‫ و أنزل عليه القرآن فيه تبيان كل شيء‬،‫إن هللا عز و جل لم يقبو نبيه (صلى هللا عليه و آله) حتى أكمل له الدين‬
ِ ‫ ما َفرا ْطنا فِي ْالكِتا‬:‫ و قال عز و جل‬،‫ و جميع ما يحتاج إليه الناس كمال‬،‫ و الحدود و األحكام‬،‫فيه الحالل و الحرام‬
ْ‫ب ِمن‬
ُ ْ‫ت لَ ُك ْم دِي َن ُك ْم َو أَ ْت َمم‬
‫ت‬ ُ ‫ ْال َي ْو َم أَ ْك َم ْل‬:-)‫ و هي آخر عمره (صلى هللا عليه و آله‬-‫َشيْ ٍء و أنزل فيه ما أنزل في حجة الوداع‬
ِ ْ ‫يت لَ ُك ُم‬
،‫ و أمر اإلمامة من تمام الدين‬،‫اإلسْ ال َم دِيناا‬ ُ ِ‫َعلَ ْي ُك ْم ِنعْ َمتِي َو َرض‬
Allahazwj Mighty and Majestic did not Cause Hisazwj Prophetsaww to pass away until
Completing the Religion for himsaww, and Revealed the Quran unto him saww in which
is the explanation of every thing, regarding the Permissibles, and the Prohibition, and
the Limits (of the Law) and the Ordinances, and all of what the people would be
needing from himsaww in totality. And the Mighty and Majestic Said [6:38] We have
not neglected anything in the Book and Revealed in it what Heazwj Revealed
during the Farewell Pilgrimage – and it was at that the end of hissaww lifetime [5:3]
This day have I perfected for you your Religion and Completed My Favour on
you and chosen for you Islam as a Religion. And the matter of Imamate is from
the Completion of the Religion.
‫ و تركهم على قصد سبيل‬،‫ و أوضح لهم سبيلهم‬،‫و لم يمو رسول هللا (صلى هللا عليه و آله) حتى بين المته معالم دينهم‬
‫ فمن زعم أن هللا عز و جل لم‬،‫ و ما ترك شيئا تحتاج إليه االمة إال بينه‬،‫ و أقام لهم عليا (عليه السالم) علما و إماما‬،‫الحق‬
.‫ و من رد كتاب هللا فهو كافر به‬،‫يكمل دينه فقد رد كتاب هللا‬
And Rasool-Allahsaww did not leave (this world) until hesaww had explained the matters
of their Religion to hissaww community, and clarified for them their way, and left them
facing the Way of the Truth. And hesaww nominated for them Aliasws as a scholar and
an Imamasws. And hesaww did not leave anything out which the community would need
from himsaww except that hesaww explained it. So the one who claims that Allah azwj
Mighty and Majestic did not Complete Hisazwj Religion, so he has rejected the Book
of Allahazwj, and the one who rejects the Book of Allahazwj so he has disbelieved in it’.
‫ و‬،‫ و أعلى مكانا‬،‫ و أعظم شأنا‬،‫ فيجوز فيها اختيارهم؟ إن اإلمامة أجل قدرا‬،‫هل يعرفون قدر اإلمامة و محلها من األمة‬
.‫ أو يقيموا إماما باختيارهم‬،‫ أو ينالوها بآرائهم‬،‫ و أبعد غورا من أن يبلغها الناس بعقولهم‬،‫أمنع جانبا‬
Do they understand the value of the Imamate and its place in the community, so that
it justifies their selecting with regards to it? The Imamate is the most majestic in
value, and of the greatest position, and of the highest status, than to be kept aside,
and it is more remote than to be reached by the people by their pondering with their
intellects, or to be attained by their opinions, or to appoint an Imam by their own
choice.31
‫ عن أبي‬،‫ حدثنا كثير ابن عياش‬:‫ قال‬،‫ حدثنا جعفر بن عبد هللا‬:‫ قال‬،‫ حدثنا أحمد بن محمد‬:‫ثم قال علي بن إبراهيم‬
‫ و بكم ال‬،‫ «صم عن الهدى‬:‫ يقول‬.‫ص ٌّم َو ُب ْك ٌم‬ ُ ‫ِين َك اذبُوا ِبآياتِنا‬
َ ‫ عن أبي جعفر (عليه السالم) في قوله تعالى الاذ‬،‫الجارود‬
َ ْ ْ َ ْ ‫ت يعني ظلمات الكفر َمنْ َي َش ِأ ا‬
‫هللاُ يُضْ لِل ُه َو َمنْ َيشأ َيجْ َعل ُه َعلى صِ راطٍ مُسْ تق ٍِيم و هو رد على‬ ُّ ‫يتكلمون بخير فِي‬
ِ ‫الظلُما‬
‫ِين‬ ‫ا‬
َ ‫هللا َربِّنا ما ُك انا ُم ْش ِرك‬
ِ ‫ َو‬:‫ يحشرهم هللا يوم القيامة مع الصابئين و النصارى و المجوس فيقولون‬،‫قدرية هذه االمة‬
Then Ali Bin Ibrahim said, ‘Ahmad Bin Muhammad narrated to us, from Ja’far Bin Abdullah, from
Kaseer Ibn Ayyash, from Abu Al Jaroud,
(It has been narrated) from Abu Ja’farasws regarding the Words of the High [6:39]
And they who belie Our Signs are deaf and dumb, said: ‘Deaf from the Guidance,
31
1 /159 :1 ‫( الكافي‬Extract)
21 out of 80
and dumb, i.e., they do not speak with good in utter darkness – Meaning the
darkness of the disbelief whom Allah Desires to He Causes to err and whom He
so Desires to He Places on the Straight Path and this is the refutation against the
Qadiriyya32 of this community. Allahazwj would Gather them on the Day of Judgement
along with the Sabeans, and the Christians, and the Magians, so they would be
saying [6:23] By Allah, our Lord, we were not Polytheists.
َ ‫ْف َك َذبُوا َعلى أَ ْن ُفسِ ِه ْم َو‬

َ ‫ض ال َع ْن ُه ْم ما كا ُنوا َي ْف َتر‬
‫ أال إن‬:)‫ فقال رسول هللا (صلى هللا عليه و آله‬-‫ قال‬-‫ُون‬ ُ ‫ ا ْن‬:‫يقول هللا‬
َ ‫ظرْ َكي‬
.»‫ و ال يزعمون أن المشيئة و القدرة إليهم و لهم‬،‫ ال قدر‬:‫ و مجوس هذه االمة الذين يقولون‬،‫لكل أمة مجوسا‬
Allahazwj would be Saing [6:24] See how they lie against their own souls, and that
which they forged has passed away from them. Rasool-Allahsaww said: ‘Indeed!
For every community there are Magians, and the Magians for this community are the
ones who are saying, ‘There is not Pre-destination, and are claiming that there is not
Desire (of Allahazwj and the Power against them and for them’.33
‫ حدثنا محمد بن‬:‫ قال‬،‫ حدثنا محمد بن علي‬:‫ قال‬،‫ حدثنا عبد الكريم‬:‫ حدثنا جعفر بن أحمد قال‬:‫ قال‬:‫علي بن إبراهيم‬
ُ ‫ِين َك اذبُوا ِبآياتِنا‬
‫ص ٌّم َو ب ُْك ٌم فِي‬ َ ‫ َو الاذ‬:‫ سألت أبا جعفر (عليه السالم) عن قول هللا عز و جل‬:‫ قال‬،‫ عن أبي حمزة‬،‫الفضيل‬
‫ «نزلت في الذين كذبوا بأوصيائهم‬:)‫ فقال (عليه السالم‬.‫هللا ُ يُضْ ل ِْل ُه َو َمنْ َي َشأْ َيجْ َع ْل ُه َعلى صِ راطٍ مُسْ َتق ٍِيم‬
‫ت َمنْ َي َش ِأ ا‬ ُّ
‫ و هم الذين‬،‫ و ال يؤمن بهم أبدا‬،‫ت من كان من ولد إبليس فإنه ال يصدق باألوصياء‬ ُ ُّ ْ
ِ ‫ص ٌّم َو ُبك ٌم كما قال هللا فِي الظلما‬ ُ
.»‫ و من كان من ولد آدم آمن باألوصياء فهم َعلى صِ راطٍ مُسْ َتق ٍِيم‬،‫أضلهم هللا‬
Ali Bin Ibrahim said, ‘Jafar Bin Ahmad narrated to us, from Abdul Kareem, from Muhammad Bin Ali,
from Muhammad Bin Al Fazeyl, from Abu Hamza who said,
‘I asked Abu Ja’farasws about the Words of Allahazwj Mighty and Majestic [6:39] And
they who belie Our Signs are deaf and dumb, in utter darkness; whom Allah
Desires to He Causes to err and whom He so Desires to He Places on the
Straight Path. So heasws said: ‘It was Revealed regarding the ones who belied theiras
successorsas deaf and dumb just as Allahazwj Says in utter darkness. The one, who
was from the children of Ibleesla, so he did not ratify the successorsas, nor would he
believe in them, ever. And they are the ones whom Allahazwj has Let (them) go
astray. The one who was from the children of Adam as, believed in the
successorsasws, so they are on the Straight Path’.34
VERSES 44 & 45
ُ ِ‫سوا ما ُذ ِّك ُروا ِب ِه فت ْحنا عل ْي ِه ْم أ ْبواب ُكل ِّ ش ْيءٍ ح هت َٰى إِذا ف ِر ُحوا ِبما أ ُو ُتوا أخ ْذنا ُه ْم ب ْغت اة فإِذا ُه ْم ُم ْبل‬
}44{ ‫سون‬ ُ ‫فل هما ن‬
ْ
}45{ ‫ّلِل ر ِّب العالمِين‬ ‫ه‬
ِ ِ ‫فقُطِ ع دابِ ُر الق ْو ِم الذِين ظل ُموا ۚ والح ْم ُد‬
ْ ‫ه‬ ْ
[6:44] But when they forgot that which they had been reminded with, We
opened for them the doors of all things, until when they rejoiced in what they
were Given We Seized them suddenly; then they were in utter despair [6:45] So
the roots of the people who were unjust were cut off; and all Praise is due to
Allah, the Lord of the Worlds
32
Sufis, derived from Abul Qadir Gilani
33
198 :1 ‫تفسير القمّي‬
34
.199 :1 ‫( تفسير القمّي‬Extract)
22 out of 80
‫ عن محمد بن‬،‫ عن محمد بن علي‬،‫ حدثني عبد الكريم بن عبد الرحيم‬:‫ قال‬،‫ حدثنا جعفر بن أحمد‬:‫ قال‬،‫علي بن إبراهيم‬
َ ‫ َفلَماا َنسُوا ما ُذ ِّكرُوا ِب ِه َف َتحْ نا َعلَي ِْه ْم أَب‬:‫ سألت أبا جعفر (عليه السالم) عن قول هللا تعالى‬:‫ قال‬،‫ عن أبي حمزة‬،‫الفضيل‬
‫ْواب‬
‫ َفلَ اما َنسُوا ما ُذ ِّكرُوا ِب ِه يعني فلما تركوا والية علي أمير المؤمنين (عليه السالم) و قد أمروا بها‬:‫ «أما قوله‬:‫ قال‬.ٍ‫ُك ِّل َشيْ ء‬
َ ‫َف َتحْ نا َعلَي ِْه ْم أَب‬
.‫ و ما بسط لهم فيها‬،‫ْواب ُك ِّل َشيْ ٍء يعني دولتهم في الدنيا‬
Ali Bin Ibrahim said, ‘Jafar Bin Ahmad narrated to us, from Abdul Kareem Biin Abdul Raheem, from
Muhammad Bin Ali, from Muhammad Bin Al Fazeyl, from Abu Hamza who said,
‘I asked Abu Ja’farasws about the Words of Allahazwj the High [6:44] But when they
forgot that which they had been reminded with, We Opened for them the doors
of all things. Heasws said: ‘As for Hisazwj Words [6:44] But when they forgot that
which they had been reminded with – it Means when they neglected the Wilayah
of Aliasws Amir-ul-Momineenasws, and they had been Commanded for it We Opened
for them the doors of all things, meaning their governments in the world, and
whatever was extended for them in these.
َ ‫ َح اتى إِذا َف ِرحُوا ِبما أُو ُتوا أَ َخ ْذنا ُه ْم َب ْغ َت اة َفإِذا ُه ْم ُم ْب ِلس‬:‫و أما قوله‬
‫ حتى كأنهم لم يكن‬،)‫ُون يعني بذلك قيام القائم (عليه السالم‬
.»)‫» هذه اآلية على محمد (صلى هللا عليه و آله‬1« ‫ فذلك قوله َب ْغ َت اة فنزلت بخبره‬،‫لهم سلطان قط‬
And as for Hisazwj Words until when they rejoiced in what they were Given We
Seized them suddenly; then they were in utter despair – it Means by that the
rising of Al-Qaimasws, to the extent that they would be as if they had never been any
authority for them at all. So these are Hisazwj Words suddenly. Thus, the News of it
of this Verse was Revealed unto Muhammadsaww’.35
‫ «أن قنبرا مولى أمير المؤمنين (عليه السالم) ادخل على‬:)‫ عن أبي الحسن علي بن محمد (عليهما السالم‬:‫العياشي‬
‫ ما كان يقول إذا‬:‫ فقال له‬.‫ كنت أوضئه‬:‫ ما الذي كنت تلي من أمر علي بن أبي طالب؟ قال‬:‫ فقال له‬،‫الحجاج بن يوسف‬
‫ْواب ُك ِّل َشيْ ٍء َح اتى إِذا َف ِرحُوا ِبما أُو ُتوا‬
َ ‫ كان يتلو هذه اآلية َفلَماا َنسُوا ما ُذ ِّكرُوا بِ ِه َف َتحْ نا َعلَي ِْه ْم أَب‬:‫فرغ من وضوئه؟ قال‬
َ ‫هلل َربِّ ْالعالَم‬
.‫ِين‬ ِ ‫ِين َظلَمُوا َو ْال َحمْ ُد ِ ا‬
َ ‫داب ُر ْال َق ْو ِم الاذ‬ َ ‫أَ َخ ْذنا ُه ْم َب ْغ َت اة َفإِذا ُه ْم ُم ْبلِس‬
ِ ‫ُون َفقُطِ َع‬
Al-Ayyashi,
(It has been narrated) from Abu Al-Hassan Aliasws Bin Muhammadasws having said:
‘Qanbar, a slave of Amir-ul-Momineenasws came up to Hajjaj Bin Yusuf, so he said to
him, ‘What were you following, from the orders of Ali asws Bin Abu Talibasws?’ He said,
‘I was enlightened by it’. So he said to him, ‘What was he asws saying when heasws was
free from his ablution?’ He said, ‘Heasws used to recite this Verse [6:44] But when
they forgot that which they had been reminded with, We opened for them the
doors of all things, until when they rejoiced in what they were Given We Seized
them suddenly; then they were in utter despair [6:45] So the roots of the
people who were unjust were cut off; and all Praise is due to Allah, the Lord of
the Worlds’.
‫ فأمر به‬.‫ إذن أسعد و تشقى‬:‫ ما أنت صانع إذا ضربت عالوتك؟ قال‬:‫ فقال‬.‫ نعم‬:‫ كان يتأولها علينا؟ فقال‬:‫فقال الحجاج‬
.‫فقتله‬
35
23 out of 80
So Al-Hajjaj said, ‘Heasws was interpreting it against us?’ So he said, ‘Yes’. He said,
‘What would you do it I strike your head?’ He said, ‘I would be the happiest and you
would be Cursed’. So he (Al Hajjaj) ordered for him (Qanbar) to be killed’.36
‫ َفإِذا ُه ْم‬:‫ َفلَماا َنسُوا ما ُذ ِّكرُوا ِب ِه إلى قوله‬:‫ في قول هللا‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫ عن رجل‬،‫عن منصور بن يونس‬
َ ‫ُم ْبلِس‬
.»‫ و يؤخذ بنو العباس جهرة‬،‫ «أخذ بنو امية بغتة‬:‫ قال‬،‫ُون‬
From Mansour Bin Yunus, from a man,
(It has been narrated) from Abu Abdullahasws regarding Words of Allahazwj [6:44] But
when they forgot that which they had been reminded with up to Hisazwj Words
then they were in utter despair, heasws said: ‘The Clan of Umayya were Seized
suddenly, and the Clan of Abbas would be Seized gradually’.37
VERSE 46
‫ت ُث هم ُه ْم‬
ِ ‫ف ْاْليا‬ ‫وب ُك ْم منْ إِ َٰل ٌه غ ْي ُر ه‬
ُ ‫َّللاِ يأْتِي ُك ْم ِب ِه ۗ ا ْن ُظ ْر ك ْيف ُنص ِّر‬ ‫قُلْ أرأ ْي ُت ْم إِنْ أخذ ه‬
ِ ُ ‫َّللاُ س ْمع ُك ْم وأ ْبصار ُك ْم وختم عل َٰى قُل‬
}46{ ‫ص ِدفُون‬ ْ ‫ي‬
[6:46] Say: Have you considered that if Allah Takes away your hearing and
your sight and Sets a seal upon your hearts, who is the god besides Allah that
can bring it to you? See how We Repeat the Signs, yet they turn away
‫مْع ُك ْم َو‬ ‫أَ َرأَ ْي ُت ْم إِنْ أَ َخ َذ ا‬

َ ‫هللا ُ َس‬ ‫ قُ ْل‬:‫ عن أبي جعفر (عليه السالم) في قوله تعالى‬،‫ و في رواية أبي الجارود‬:‫ قال‬:‫و عنه‬
ُ‫ت ث ام‬ ْ
ِ ‫صرِّ فُ اآليا‬َ ‫ْف ُن‬ َ ‫ظرْ َكي‬ ُ ‫ا ْن‬ ‫هللا َيأْتِي ُك ْم ِب ِه‬
ِ ‫ إن أخذ هللا منكم الهدى َمنْ إِل ٌه َغ ْي ُر ا‬:‫ «يقول‬:‫ قال‬،‫وب ُك ْم‬ َ ‫أَب‬
ِ ُ ‫ْصار ُك ْم َو َخ َت َم َعلى قُل‬
.»‫ يعرضون‬:‫ون يقول‬ َ ُ‫ُه ْم َيصْ ِدف‬
And he (Ali Bin Ibrahim) said, ‘And in a report of Abu Al Jaroud,
(It has been narrated) from Abu Ja’farasws regarding the Words of the High [6:46]
Say: Have you considered that if Allah Takes away your hearing and your sight
and Sets a seal upon your hearts, said: ‘If Allahazwj were to Seize the Guidance
from you who is the god besides Allah that can bring it to you? See how We
Repeat the Signs, yet they turn away – turning their backs’.38
VERSES 47 - 51
‫ش ِرين‬ِّ ‫} وما ُن ْرسِ ل ُ ا ْل ُم ْرسلِين إِ هَّل ُمب‬47{ ‫الظالِ ُمون‬ ‫اب ه‬

‫َّللاِ ب ْغت اة أ ْو ج ْهر اة هلْ ُي ْهل ُك إِ هَّل ا ْلق ْو ُم ه‬ ُ ‫قُلْ أرأ ْيت ُك ْم إِنْ أتا ُك ْم عذ‬
‫اب ِبما كا ُنوا‬ ُّ ‫} والهذِين ك هذ ُبوا ِبآياتِنا يم‬48{ ‫ف عل ْي ِه ْم وَّل ُه ْم ي ْحز ُنون‬
ُ ‫س ُه ُم ا ْلعذ‬ ٌ ‫صلح فًل خ ْو‬ ْ ‫و ُم ْنذ ِِرين ۖ فمنْ آمن وأ‬
}49{ ‫سقُون‬ ُ ‫ي ْف‬
[6:47] Say: Have you considered if the Punishment of Allah should Seize you
suddenly or openly, will any be destroyed but the unjust people? [6:48] And
We do not Send Rasools except as announcers of good news and warners,
then whoever believes and acts aright, they shall have no fear, nor shall they
36
37
38
24 out of 80
grieve [6:49] And (as for) those who belie Our Signs, Punishment shall afflict
them because they transgressed
ِ ‫قُلْ َّل أقُول ُ ل ُك ْم ِع ْندِي خزائِنُ ه‬

‫َّللا وَّل أ ْعل ُم ا ْلغ ْيب وَّل أقُول ُ ل ُك ْم إِ ِّني مل ٌك ۖ إِنْ أ هتبِ ُع إِ هَّل ما ُيوح َٰى إِل هي ۚ قُلْ هلْ ي ْست ِوي ْاْل ْعم َٰى‬
‫} وأ ْنذ ِْر ِب ِه الهذِين يخا ُفون أنْ ُي ْحش ُروا إِل َٰى ر ِّب ِه ْم ۙ ل ْيس ل ُه ْم مِنْ دُونِ ِه ول ٌِّي وَّل شفِي ٌع لعله ُه ْم‬51{ ‫وا ْلبصِ ي ُر ۚ أفًل تتف هك ُرون‬
}51{ ‫ي هتقُون‬
[6:50] Say: I do not say to you, I have with me the Treasures of Allah, nor do I
know the unseen, nor do I say to you that I am an Angel; I do not follow
anything except that which is Revealed unto me. Say: Are the blind and the
seeing one alike? Do you not then reflect? [6:51] And warn with it those who
fear that they shall be Gathered to their Lord - there is neither a Guardian for
them, nor any intercessor besides Him - that they may fear
‫ فإن القرآن شافع‬،‫ « أنذر بالقرآن من يرجون الوصول إلى ربهم برغبتهم فيما عنده‬:)‫ قال الصادق (عليه السالم‬:‫الطبرسي‬
.»‫مشفع‬
Al Tabarsy –
Al-Sadiqasws said: ‘Warn with the Quran, the ones who are hoping to be arriving to
their Lordazwj by their wishing for what is in Hisazwj Presence, for the Quran is an
intercessor which will intercede’.39
VERSES 52 - 54
ْ‫ابك عل ْي ِه ْم مِن‬
ِ ‫اب ِه ْم ِمنْ ش ْيءٍ وما مِنْ حِس‬ ِ ‫وَّل ت ْط ُر ِد ا هلذِين يدْ ُعون ر هب ُه ْم ِبا ْلغدا ِة وا ْلعشِ ِّي ُي َٰ ِريدُون و ْجه ُه ۖ ما عل ْيك مِنْ حِس‬
‫ض لِيقُولُوا أ َٰهؤُ َّلءِ منه ه‬
‫َّللا ُ عل ْي ِه ْم مِنْ ب ْينِنا ۗ أل ْيس َّللاُه‬ ٍ ‫} وكذلِك فت هنا ب ْعض ُه ْم ِبب ْع‬52{ ‫ش ْيءٍ فت ْط ُرد ُه ْم فت ُكون مِن ال هظالِمِين‬
}53{ ‫شاك ِِرين‬ ‫ِبأ ْعلم ِبال ه‬
[6:52] And do not drive away those who call upon their Lord in the morning
and the evening, they desire only His Favour; neither are you answerable for
any reckoning of theirs, nor are they answerable for any reckoning of yours,
so that you should drive them away and thus be of the unjust [6:53] And thus
do We Try some of them by others so that they say: Are these they upon
whom Allah has Conferred benefit from among us? Does not Allah best Know
the grateful?
‫وءا ِبجهال ٍة ُث هم تاب‬

‫س ا‬ ‫وإِذا جاءك ا هلذِين ُي ْؤ ِم ُنون ِبآياتِنا فقُلْ سًل ٌم عل ْي ُك ْم ۖ كتب ر ُّب ُك ْم عل َٰى ن ْفسِ ِه ه‬
ُ ‫الر ْحمة ۖ أ هن ُه منْ عمِل ِم ْن ُك ْم‬
}54{ ‫صلح فأ هن ُه غفُو ٌر رحِي ٌم‬ ْ ‫مِنْ ب ْع ِد ِه وأ‬
[6:54] And when those who believe in Our Signs come to you, say: Peace be
on you, your Lord has Ordained on Himself to be Merciful, (so) that if any one
of you does evil in ignorance, then turns after that and acts aright, then He is
Forgiving, Merciful
‫ بينما علي (عليه السالم) يخطب يوم الجمعة على المنبر فجاء األشعث بن قيس‬:‫ قال‬،‫ عن األصبَ بن نباتة‬:‫العياشي‬
‫ «ما لي و‬:)‫ فقال علي (عليه السالم‬:‫ قال‬.‫ حالت الحمر بيني و بين وجهك‬،‫ يا أمير المؤمنين‬:‫ فقال‬،‫يتخطى رقاب الناس‬
39
25 out of 80
‫ أ فأطردهم فأكون من‬،‫ و آخر النهار ذكروا هللا‬،‫ أطرد قوما غدوا أول النهار يطلبون رزق هللا‬،‫ما للضياطرة‬
.»!‫الظالمين؟‬
Al Ayyashi, from Al Asbagh Bin Nabata who said,
‘I was in the middle of a sermon being delivered by Aliasws on the Pulpit on the day of
Friday, so there came Al-Ash’as Bin Qays making way through the necks of the
people. He said, ‘O Amir-ul-Momineenasws! There is a state of redness (tiredness)
between my face and yours’. So Aliasws said: ‘What is it to measws and what is the
restlessness! Shall Iasws dismiss a people who have been seeking the sustenance of
Allahazwj in the early part of the day, so that at the end of the day they remember
Allahazwj? Shall Iasws dismiss them and become of the unjust?’40
‫ عن أبي جعفر (عليه‬،‫ عن زرارة‬،‫ عن جميل‬،‫ عن ابن أبي عمير‬،‫ عن أبيه‬،‫ عن علي بن إبراهيم‬:‫محمد بن يعقوب‬
.»‫ و كانت للجاهل توبة‬،‫ لم يكن للعالم توبة‬-‫ و أهوى بيده إلى حلقه‬-‫ «إذا بلغت النفس هذه‬:‫ قال‬،)‫السالم‬
Muhammad Bin Yaqoub, from Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Jameel, from
Zarara,
(It has been narrated) from Abu Ja’farasws having said: ‘When the soul reaches here’
– and heasws gestured by hisasws hand to hisasws throat – ‘there is no repentance for
the scholar, but for the ignorant there is (still) repentance’.41
‫ فإن التوبة‬،‫ «رحم هللا عبدا تاب إلى هللا قبل الموت‬:‫ عن أبي عبد هللا (عليه السالم) قال‬،‫ عن أبي عمرو الزبيري‬:‫العياشي‬
.»‫ و منقذة من شقاء الهلكة‬،‫مطهرة من دنس الخطيئة‬
Al Ayyashi, from Abu Umeyr Al Zubeyri,
(It has been narrated) from Abu Abdullahasws having said: ‘May Allahazwj have Mercy
upon a servant who repents to Allahazwj before the death, for the repentance purifies
the sins, and saves from the misery of the destruction’.42
VERSES 55 - 58
َٰ
ِ ‫ُون ه‬
‫َّللا ۚ ُقلْ َّل أ هت ِب ُع‬ ِ ‫} قُلْ إِ ِّني ُن ِهيتُ أنْ أ ْع ُبد الهذِين تدْ ُعون مِنْ د‬55{ ‫ت ولِت ْست ِبين س ِبيل ُ ا ْل ُم ْج ِر ِمين‬
ِ ‫صل ُ ْاْليا‬
ِّ ‫وكذلِك ُنف‬
}56{ ‫أهْ واء ُك ْم ۙ قدْ ضل ْلتُ إِ اذا وما أنا مِن ا ْل ُم ْهتدِين‬
[6:55] And thus do We Make distinct the Signs and so that the way of the guilty
may become clear [6:56] Say: I am Forbidden to worship those whom you call
upon besides Allah. Say: I do not follow your low desires, for then indeed I
would have gone astray and I would not be of those who go aright
ِ ‫قُلْ إِ ِّني عل َٰى ب ِّين ٍة مِنْ ر ِّبي وك هذ ْب ُت ْم بِ ِه ۚ ما ِع ْندِي ما ت ْست ْع ِجلُون بِ ِه ۚ إِ ِن ا ْل ُح ْك ُم إِ هَّل ِ ه‬
ُّ ُ‫ّلِل ۖ يق‬
‫ص ا ْلحقه ۖ وهُو خ ْي ُر ا ْلفاصِ لِين‬
}58{ ‫الظالِمِين‬ ‫َّللا ُ أ ْعل ُم ِب ه‬ ‫} قُلْ ل ْو أنه ِع ْندِي ما ت ْست ْع ِجلُون ِب ِه لقُضِ ي ْاْل ْم ُر ب ْينِي وب ْين ُك ْم ۗ و ه‬57{
[6:57] Say: Surely I have manifest proof from my Lord and you call it a lie; I
have not with me that which you would hasten; the Judgement is only Allah's;
40
41
.1 /119 :1 ‫الكافي‬
42
.11 /161 :1 ‫( تفسير العياشي‬Extract)
26 out of 80
He Relates the Truth and He is the best of deciders [6:58] Say: If that which
you desire to hasten were with me, the matter would have certainly been
decided between you and me; and Allah best Knows the unjust
‫ عن أبي‬،‫ عن جابر‬،‫ عن عمرو بن شمر‬،‫ عن علي بن حماد‬،‫ عن علي بن العباس‬،‫ عن علي بن محمد‬:‫محمد بن يعقوب‬
َ ُ‫ قُ ْل لَ ْو أَنا عِ ْندِي ما َتسْ َتعْ ِجل‬:)‫ «قال هللا عز و جل لمحمد (صلى هللا عليه و آله‬:‫ قال‬،)‫جعفر (عليه السالم‬
‫ون ِب ِه لَقُضِ َي‬
‫ لو أني أمرت أن أعلمكم الذي أخفيتم في صدوركم من استعجالكم بموتي لتظلموا أهل بيتي من‬:‫ قال‬،‫ْاألَ ْم ُر َب ْينِي َو َب ْي َن ُك ْم‬
‫بعدي‬
Muhammad Bin Yaqoub, from Ali Bin Muhammad, from Ali Bin Al-Abbas, from Ali Bin Hamaad, from
Amro Bin Shimr, from Jabir,
‘Abu Ja’farasws has said: ‘And Allahazwj Mighty and Majestic Said to Muhammadsaww:
[6:58] Say: If that which you desire to hasten were with me, the matter would
have certainly been decided between you and me. Hesaww said: ‘Had Isaww been
Commanded to, Isaww would have informed you all of what you are hiding in your
chests of the hastening of mysaww passing away, so that you would perpetrate
injustices to the Peopleasws of mysaww Household from after mesaww’.43
VERSE 59
ِ ‫ب َّل ي ْعل ُمها إ ِ هَّل هُو ۚ وي ْعل ُم ما فِي ا ْلب ِّر وا ْلب ْح ِر ۚ وما ت ْسقُ ُط مِنْ ورق ٍة إِ هَّل ي ْعل ُمها وَّل ح هب ٍة فِي ُظلُما‬
‫ت‬ ِ ‫وعِ ْندهُ مفاتِ ُح ا ْلغ ْي‬
}59{ ‫ين‬ ٍ ُِ‫ب‬‫م‬ ‫ب‬
ٍ ‫ا‬‫ِت‬
‫ك‬ ‫ِي‬ ‫ف‬ ‫ه‬
‫َّل‬ ‫إ‬ ‫س‬
ِ ٍ ِ ‫اب‬‫ي‬ ‫َّل‬ ‫بو‬ ٍ ‫ض وَّل ر ْط‬ ِ ‫ْاْل ْر‬
[6:59] And with Him are the keys of the unseen - none knows them but He; and
He Knows what is in the land and the sea, and there falls not a leaf but He
Knows it, nor a grain in the darkness of the earth, nor anything wet nor dry but
(it is all) in a clarifying Book
ُ ‫ َو ما َتسْ ُق‬:‫ سألت أبا الحسن (عليه السالم) عن قول هللا‬:‫ قال‬،‫عن الحسين بن خالد‬
‫ط ِمنْ َو َر َق ٍة إِ اال َيعْ لَمُها َو ال َح اب ٍة فِي‬
‫ يسقط من بطن امه من قبل أن يهل‬،‫ السقط‬:‫ «الورقة‬:‫ فقال‬،‫ين‬ ٍ ‫س إِ اال فِي كِتا‬
ٍ ‫ب م ُِب‬ ٍ ‫ياب‬ ٍ ‫و َو ال َر ْط‬
ِ ‫ب َو ال‬ ِ ْ‫ت ْاألَر‬ ُ
ِ ‫ظلُما‬
.»‫الولد‬
From Al Husayn Bin Khalid who said,
‘I asked Abu Al-Hassanasws about the Words of Allahazwj [6:59] and there falls not a
leaf but He Knows it, nor a grain in the darkness of the earth, nor anything wet
nor dry but (it is all) in a clarifying Book, so heasws said: ‘The leaf – the falling, is
the falling from the womb of its mother before it appears for the birth (miscarriage)’.
.»‫ «يعني الولد في بطن امه إذا هل و يسقط من قبل الوالدة‬:‫ و قوله َو ال َح ابةٍ؟ قال‬:‫ فقلت‬:‫قال‬
So I said, ‘And Hisazwj Words nor a grain? Heasws said: ‘It Means the birth from the
womb of its mother when it appears and falls, just before the birth’.
.»‫ قبل أن ينتقل‬،‫ «يعني المضغة إذا أسكنت في الرحم قبل أن يتم خلقها‬:‫ َو ال َر ْطبٍ؟ قال‬:‫ قوله‬:‫ قلت‬:‫قال‬
43
27 out of 80
I said, ‘Hisazwj Words nor anything wet?’ Heasws said: ‘It Means the embryo when it
dwells in the womb before its creation is completed, before it is transferred’.
.»‫ «الولد التام‬:‫س؟ قال‬

ٍ ‫ياب‬
ِ ‫ َو ال‬:‫ قوله‬:‫ قلت‬:‫قال‬
I said, ‘Hisazwj Words nor dry?’ Heasws said: ‘The complete birth’.
.»‫ «في إمام مبين‬:‫ين؟ قال‬

ٍ ‫ب م ُِب‬
ٍ ‫ فِي كِتا‬:‫ قلت‬:‫قال‬
I said, ‘‫ين‬
ٍ ٍ ‫‘ ’كِتا‬in a clarifying Book?’ The Imamasws said: ‘With a Clarifying
‫ب م ُِب‬
Imamasws’.44
ِ ‫ْن َسعِي ٍد َجمِيعا ا َع ِن ال انضْ ِر ب‬

‫ْن س َُو ْي ٍد َعنْ َيحْ َيى‬ ِ ‫ْن َخالِ ٍد َو ْال ُح َسي‬
ِ ‫ْن ب‬ ِ ‫م َُح ام ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
ِ ‫ْن م َُح ام ِد ْب ِن عِ ي َسى َعنْ م َُح ام ِد ب‬
ِّ‫يع ال اشامِي‬ َ ْ ْ ْ ِ ‫ان َعنْ َز ْي ِد ب‬ ِ ‫ْال َحلَ ِبيِّ َعنْ َع ْب ِد ا‬
ِ ‫ْن ال َولِي ِد ال َخث َعمِيِّ َعنْ أ ِبي الرا ِب‬ َ ‫ْن مُسْ َك‬ ِ ‫هللا ب‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Muhammad Bin Khalid, and Al-
Husayn Bin Saeed together from Al-Nazar Bin Suweyd, from Yahya Al-Halby, from Abdullah Bin
Muskaan, from Zayd Bin Al-Waleed Al-Khash’amy, from Abu Al-Rabi’e Al-Shamy who said:
‫س إِ اال‬
ٍ ‫ياب‬
ِ ‫ب َو ال‬ ٍ ‫و َو ال َر ْط‬ ِ ْ‫ت ْاألَر‬ ُ ‫ط ِمنْ َو َر َق ٍة إِ اال َيعْ لَمُها َو ال َح اب ٍة فِي‬
ِ ‫ظلُما‬ ُ ُ‫هللا َع از َو َج ال َو ما َتسْ ق‬
ِ ‫َقا َل َو َسأ َ ْل ُت ُه َعنْ َق ْو ِل ا‬
ْ ‫ا‬ ْ َ ْ َ ْ ُ ُ َ ْ ُ ْ ُ ْ ُ ْ
ُ ‫ين َقا َل َف َقا َل ال َو َر َقة ال ِّسقط َو ال َح ابة ال َول ُد َو ظل َم‬
ِ ‫و األرْ َحا ُم َو الرا طبُ َما َيحْ َيى م َِن الن‬
‫اس َو ال َي ِابسُ َما‬ ِ ْ‫ات األر‬ ٍ ‫ب م ُِب‬ ٍ ‫فِي كِتا‬
‫ين‬ ‫ُب‬
‫م‬
ٍ ِ ٍ ِ ‫ام‬ ‫م‬
َ ‫إ‬ ‫ِي‬
‫ف‬ ‫ك‬َ ‫ل‬
ِ َ
‫ذ‬ ‫ل‬
ُّ ُ
‫ك‬ ‫ُي ْق َبوُ َو‬
He (the narrator) said, ‘And I asked himasws (Abu Abdullahasws) about the Words of
Allahazwj Mighty and Majestic: “[6:59], and there falls not a leaf but He knows it,
nor a grain in the darkness of the earth, nor anything wet nor dry but (it is all)
in a clear book”. Heasws said: ‘The fallen leaf (is the miscarried child) and the grain
is the child, and the darkness of the earth is the womb, and the wet is who lives from
the people, and the dry is who has been Captured (died), and all that is in the
manifest Imamasws’.45
‫ قال أبو عبد هللا (عليه‬:‫ قال‬،‫ عن عبد هللا بن الوليد السمان‬،‫ روي عن محمد بن أبي عمير‬:)‫الطبرسي في كتاب (االحتجاج‬
‫ ما يقدمون‬:‫ قلت‬:‫ قال‬.)‫ و عن صاحبكم؟» يعني أمير المؤمنين (عليه السالم‬،‫ «ما تقول الناس في اولي العزم‬:)‫السالم‬
.‫على اولي العزم أحدا‬
Al Tabarsy, in the book Al Ihtijaj – ‘It has been rerpored from Muhammad Bin Abu Umeyr, from
Abdullah Bin Al Waleed Al Samaan who said,
‘Abu Abdullahasws having said: ‘What are the people saying regarding The
Determined Ones (‫( )اولي العزم‬Prophetsas) and with regards to your companionasws?’
Meaning Amir-ul-Momineenasws. I said (they say), ‘Heasws is not ahead of any of the
Determined Ones’.
‫ و قال‬.‫ كل شيء‬:‫واح ِمنْ ُك ِّل َشيْ ٍء َم ْوعِ َظ اة و لم يقل‬ َْ ْ

ِ ‫ َو َك َتبْنا لَ ُه فِي األل‬:‫ «إن ُهللا تبارك و تعالى قال عن موسى‬:‫ فقال‬:‫قال‬
،‫ كل الذي تختلفون‬:‫ون فِي ِه و لم يقل‬ َ ُ‫و الاذِي َت ْخ َتلِف‬
َ ْ‫ َو ِأل َبي َِّن لَ ُك ْم َبع‬:‫عن عيسى‬
So heasws said: ‘Surely, Allahazwj Said about Musaas [7:145] And We Wrote for him
in the Tablets from everything, an Advice, and did not Say “Everything” (as from
44
45
Al Kafi – H 14797 (Extract)
28 out of 80
everything). And Said about Isaas [43:63] and that I may make clear to you part of
what you differ in, and did not say ‘Everything which you are differing in’.
ِ ‫ قُ ْل َكفى ِب ا‬:-)‫ يعني أمير المؤمنين (عليه السالم‬-‫و قال عن صاحبكم‬

ِ ‫اهلل َش ِهيداا َب ْينِي َو َب ْي َن ُك ْم َو َمنْ عِ ْن َدهُ عِ ْل ُم ْالكِتا‬
‫ب و قال‬
.»‫ين و علم هذا الكتاب عنده‬ ٍ ‫س إِ اال فِي كِتا‬
ٍ ‫ب م ُِب‬ ٍ ‫ياب‬ ٍ ‫ َو ال َر ْط‬:‫هللا عز و جل‬
ِ ‫ب َو ال‬
And Said about your companionasws – Meaning Amir-ul-Momineenasws: Say: Allah is

Sufficient as a Witness between me and you and the one who has Knowledge
of the Book. And Allahazwj Mighty and Majestic Said [6:59] nor anything wet nor
dry but (it is all) in a Clarifying Book. And the Knowledge of this Book is with
himasws’.46
VERSES 60 - 64
‫ار ُث هم ي ْبع ُث ُك ْم فِي ِه لِ ُي ْقض َٰى أجل ٌ ُمس امى ۖ ُث هم إِل ْي ِه م ْر ِج ُع ُك ْم ُث هم ُين ِّب ُئ ُك ْم ِبما ُك ْن ُت ْم‬
ِ ‫وهُو الهذِي يتو هفا ُك ْم ِبالله ْي ِل وي ْعل ُم ما جر ْح ُت ْم ِبال هنه‬
‫سلُنا و ُه ْم َّل ُيف ِّر ُطون‬ ُ ‫} وهُو ا ْلقا ِه ُر ف ْوق عِبا ِد ِه ۖ و ُي ْرسِ ل ُ عل ْي ُك ْم حفظ اة ح هت َٰى إِذا جاء أحد ُك ُم ا ْلم ْوتُ تو هف ْت ُه ُر‬61{ ‫ت ْعملُون‬
}61{
[6:60] And He it is Who Takes your souls at night (in sleep), and He Knows
what you acquire in the day, then He Resurrects you so that an appointed term
may be fulfilled; then to Him is your return, then He will Inform you of what you
had been doing [6:61] And He is the Supreme, above His servants, and He
Sends keepers over you; until when death comes to one of you, Our
messengers cause him to die, and they are not neglectful
‫ت ا ْلب ِّر وا ْلب ْح ِر تدْ ُعون ُه‬ ‫ُث هم ُردُّوا إِلى ه‬

ِ ‫} قُلْ منْ ُين ِّجي ُك ْم مِنْ ُظلُما‬62{ ‫َّللاِ م ْوَّل ُه ُم ا ْلحقِّ ۚ أَّل ل ُه ا ْل ُح ْك ُم وهُو أ ْسر ُع ا ْلحاسِ ِبين‬
‫} قُ ِل ه‬63{ ‫شا ِكرين‬ َٰ
}64{ ‫ش ِر ُكون‬ ْ ‫ب ُث هم أ ْن ُت ْم ُت‬
ٍ ‫َّللا ُ ُين ِّجي ُك ْم ِم ْنها ومِنْ ُكلِّ ك ْر‬ ِ ‫تض ُّر اعا و ُخ ْفي اة لئِنْ أ ْنجانا مِنْ ه ِذ ِه لن ُكوننه مِن ال ه‬
[6:62] Then are they Sent back to Allah, their True Master; now surely His is
the Judgement and He is swiftest in taking account [6:63] Say: Who is it that
Delivers you from the dangers of the land and the sea (when) you call upon
Him (openly) humiliating yourselves, and in secret: If He Delivers us from this,
we should certainly be of the grateful ones [6:64] Say: Allah Delivers you from
them and from every distress, but again you associate (with Him)
‫ «هو الموت ُث ام إِلَ ْي ِه‬:‫ قال‬.‫ لِ ُي ْقضى أَ َج ٌل ُم َس اّمى‬:‫ عن أبي جعفر (عليه السالم) في قوله‬،‫ و في رواية أبي الجارود‬:‫قال‬
َ ُ ‫َمرْ ِج ُع ُك ْم ُث ام ُي َن ِّب ُئ ُك ْم ِبما ُك ْن ُت ْم َتعْ َمل‬
.»‫ون‬
(Ali Bin Ibrahim) said, ‘And in a report of Abu Al Jaroud,
(It has been narrated) from Abu Ja’farasws regarding Hisazwj Words [6:60] so that an
appointed term may be fulfilled. The Imamasws said: ‘It is the death then to Him is
your return, then He will Inform you of what you had been doing’.
‫ َو ه َُو ْالقا ِه ُر َف ْوقَ عِ با ِد ِه َو يُرْ سِ ُل َع َل ْي ُك ْم َح َف َظ اة يعني المالئكة الذين يحفظونكم و يضبطون أعمالكم‬:‫ و أما قوله‬:‫ثم قال‬
.‫ون أي ال يقصرون‬ ُ ِّ‫ت َت َو اف ْت ُه ُر ُسلُنا و هم المالئكة َو ُه ْم ال ُي َفر‬
َ ‫ط‬ ُ ‫َح اتى إِذا جا َء أَ َحدَ ُك ُم ْال َم ْو‬
46
.115 :‫االحتجاج‬
29 out of 80
Then the Imamasws said: ‘And as for Hisazwj Words [6:61] And He is the Supreme,
above His servants, and He Sends keepers over you Meaning the Angels who
Protect you and are preserving your deeds until when death comes to one of you,
Our messengers cause him to die and they are the Angels and they are not
neglectful i.e., they are not deficient’.47
‫ فاستلقى على‬-‫ قال‬-‫ «دخل مروان بن الحكم المدينة‬:‫ عن أبي عبد هللا (عليه السالم) قال‬،‫ عن داود بن فرقد‬:‫العياشي‬
‫ فقال‬-‫ قال‬-‫ين‬ َ ‫هللا َم ْوال ُه ُم ْال َح ِّق أَال لَ ُه ْالح ُْك ُم َو ه َُو أَسْ َر ُع ا ْلحاسِ ِب‬
ِ ‫ ُردُّوا إِلَى ا‬:‫ و ثم مولى للحسين (عليه السالم) فقال‬،‫السرير‬
ْ ‫ا‬
ِ ‫ ُردُّوا إِلَى‬:‫ استلقى على السرير فقرأ‬:‫ ماذا قال هذا حين دخل؟ قال‬:‫ا لحسين (عليه السالم) لمواله‬
‫هللا َم ْوال ُه ُم ال َح ِّق إلى‬
.»‫ و رد هو و أصحابه إلى النار‬،‫ رددت أنا و أصحابي إلى الجنة‬،‫ نعم و هللا‬:)‫ فقال الحسين (عليه السالم‬،‫ين‬ َ ‫ ْالحاسِ ِب‬:‫قوله‬
Al Ayyashi, from Dawood Bin Farqad,
(It has been narrated) from Abu Abdullahasws having said: ‘Marwan Bin Al-Hakam
entered Al-Medina. So he lied upon the bed, and then (said) to the slave of Al-
Husaynasws [6:62] Then are they Sent back to Allah, their True Master; now
surely His is the Judgement and He is swiftest in taking account. So Al-
Husaynasws said to hisasws slave: ‘What did this one say when he entered?’ He said,
‘He lied upon his bed and recited [6:62] Then are they Sent back to Allah, their
True Master up to Hisazwj Words taking account’. So Al-Husaynasws said: ‘Yes, by
Allahazwj! Iasws and myasws companions would return to the Paradise, and him and his
companions would return to the Fire’.48
VERSES 65 - 67
‫ض ۗ ا ْن ُظ ْر‬ٍ ‫ت أ ْر ُجلِ ُك ْم أ ْو ي ْل ِبس ُك ْم شِ ي اعا و ُيذِيق ب ْعض ُك ْم بأْس ب ْع‬

ِ ‫قُلْ هُو ا ْلقا ِد ُر عل َٰى أنْ ي ْبعث عل ْي ُك ْم عذا ابا مِنْ ف ْوقِ ُك ْم أ ْو مِنْ ت ْح‬
ۚ ‫} لِ ُكلِّ نبإٍ ُم ْستق ٌّر‬66{ ‫ِيل‬ ٍ ‫} وك هذب بِ ِه ق ْو ُمك وهُو الحقُّ ۚ قلْ ل ْستُ عل ْي ُك ْم بِوك‬65{ ‫ت لعله ُه ْم ي ْفق ُهون‬
ُ ْ ِ ‫ف ْاْليا‬ ُ ‫ك ْيف ُنص ِّر‬
}67{ ‫وس ْوف ت ْعل ُمون‬
[6:65] Say: He has the Power to Send on you a Punishment from above you or
from beneath your feet, or that He should Throw you into confusion, (making
you) of different parties; and make some of you taste the vengeance of others.
See how We Repeat the Signs that they may understand [6:66] And your
people call it a lie and it is the very Truth. Say: I am not placed in charge of you
[6:67] For every prophecy is a term, and you will come to know (it)
َ ‫ ه َُو ْالقا ِد ُر َعلى أَنْ َيب َْع‬:‫ في قوله‬،)‫ عن أبي جعفر (عليه السالم‬،‫ و في رواية أبي الجارود‬:‫ثم قال‬
ْ‫ث َع َل ْي ُك ْم َعذابا ا ِمن‬
‫ و طعن‬،‫ت أَرْ ُجلِ ُك ْم و هو الخسف أَ ْو َي ْل ِب َس ُك ْم شِ َيعا ا و هو اختالف في الدين‬ ِ ْ‫ «هو الدخان و الصيحة أَ ْو ِمنْ َتح‬:‫ قال‬.‫َف ْو ِق ُك ْم‬
َ ‫ظرْ َكي‬
‫ْف‬ ُ ‫ ا ْن‬:‫ يقول هللا‬،‫ فكل هذا في أهل القبلة‬،‫و و هو أن يقتل بعضكم بعضا‬ ٍ ْ‫س َبع‬َ ْ‫ض ُك ْم َبأ‬ َ ْ‫بعضكم على بعو َو ُي ِذيقَ َبع‬
ُّ ْ
.‫ كذبت به قريش‬،‫ك َو ه َُو ال َحق يعني القرآن‬ َ
َ ‫ب ِب ِه ق ْو ُم‬ ‫ا‬ َ
َ ‫ُون َو كذ‬ ِ ‫صرِّ فُ ْاآليا‬
َ ‫ت لَ َعلا ُه ْم َي ْف َقه‬ َ ‫ُن‬
Then (Ali Bin Ibrahim) said, ‘And in a report of Abu Al Jaroud,
(It has been narrated) from Abu Ja’farasws regarding Hisazwj Words [6:65] Say: He
has the Power to Send on you a Punishment from above you. Heasws said: ‘It is
the Smoke and the Scream or from beneath your feet and it is the landslide or that
He should Throw you into confusion and it is the differing in the Religion and
47
48
30 out of 80
challenging each other and make some of you taste the vengeance of others and
it is the fighting of each other. So all this is regarding the People of the Qiblah
(Muslims). Allahazwj is Saying See how We Repeat the Signs that they may
understand [6:66] And your people call it a lie and it is the very Truth Meaning
the Quran, the Qureysh belied it’.49
VERSES 68 - 72
‫ش ْيطانُ فًل ت ْقعُدْ ب ْعد‬

‫ث غ ْي ِر ِه ۚ وإِ هما ُي ْنسِ ي هنك ال ه‬ ُ ‫ض ع ْن ُه ْم ح هت َٰى ي ُخو‬
ٍ ‫ضوا فِي حدِي‬ ُ ‫وإِذا رأ ْيت ا هلذِين ي ُخو‬
ْ ‫ضون فِي آياتِنا فأ ْع ِر‬
ُ ‫ه‬ ‫ه‬ َٰ ْ َٰ ُ ‫ه‬ ‫ه‬
}69{ ‫} وما على الذِين يتقون مِنْ حِسابِ ِه ْم مِنْ ش ْيءٍ ولكِنْ ذِكرى لعل ُه ْم يتقون‬68{ ‫الظالِمِين‬ ‫ال ِّذ ْكر َٰى مع ا ْلق ْو ِم ه‬
[6:68] And when you see those who enter into false discourses about Our
Signs, withdraw from them until they enter into some other discourse, and if
the Satan causes you to forget, then do not sit after recollection with the
unjust people [6:69] And nothing of the Reckoning of their (deeds) shall be
against those who fear, but it is a Remider, perhaps they may fear
ِ ‫ُون ه‬
‫َّللا ول ٌِّي‬ ٌ ‫وذ ِر الهذِين ا هتخ ُذوا دِين ُه ْم ل ِع ابا ول ْه اوا وغ هر ْت ُه ُم ا ْلحياةُ ال ُّد ْنيا ۚ وذ ِّك ْر ِب ِه أنْ ُت ْبسل ن ْف‬
ِ ‫س ِبما كسبتْ ل ْيس لها مِنْ د‬
ُ
‫اب ألِي ٌم بِما كانوا‬
ٌ ‫ِيم وعذ‬ ٌ ‫ولئِك الهذِين أ ُ ْبسِ لُوا بِما كس ُبوا ۖ ل ُه ْم شر‬ َٰ ُ ‫وَّل شفِي ٌع وإنْ ت ْع ِدل ُكل عدْ ل َّل ُي ْؤخ ْذ ِم ْنها ۗ أ‬
ٍ ‫اب مِنْ حم‬ ٍ ‫ْ ه‬ ِ
}71{ ‫ي ْكفُ ُرون‬
[6:70] And leave those who have taken their Religion for a play and an idle
sport, and whom this world's life has deceived, and remind (them) thereby lest
a soul should be given up to destruction for what it has earned; it shall not
have besides Allah any guardian nor an intercessor, and if it should seek to
give every compensation, it shall not be accepted from it; these are they who
shall be given up to Destruction for what they earned; they shall have a drink
of boiling water and a painful Punishment because they disbelieved.
‫ض‬ ِ ‫شياطِ ينُ فِي ْاْل ْر‬ ‫ابنا ب ْعد إِ ْذ هدانا ه‬

ْ ‫َّللاُ كالهذِي‬
‫است ْهو ْت ُه ال ه‬ ِ ‫ض ُّرنا و ُنر ُّد عل َٰى أ ْعق‬ ِ ‫ُون ه‬
ُ ‫َّللا ما َّل ي ْنف ُعنا وَّل ي‬ ِ ‫قُلْ أندْ ُعو مِنْ د‬
ُ ‫ه‬
ِ ‫اب يدْ ُعون ُه إِلى ا ْل ُهدى ا ْئتِنا ۗ قُلْ إِنه هُدى‬
‫} وأنْ أقِي ُموا‬71{ ‫َّللا هُو ا ْل ُهد َٰى ۖ وأم ِْرنا لِ ُن ْسلِم لِر ِّب ا ْلعالمِين‬ ْ ‫ح ْيران ل ُه أ‬
ٌ ‫صح‬
}72{ ‫صًلة وا هتقُوهُ ۚ وهُو الذِي إِل ْي ِه ت ْحش ُرون‬
ُ ‫ه‬ ‫ال ه‬
[6:71] Say: Shall we call on that besides Allah, which neither benefits us nor
harm us, and shall we be returned back on our heels after Allah has Guided us,
like him whom the Satans have made to fall down perplexed in the earth? He
has companions who call him to the right way, (saying): Come to us. Say:
Surely the Guidance of Allah, that is the (true) Guidance, and we are
Commanded that we should submit to the Lord of the worlds [6:72] And that
you should keep up Prayer and be pious; and He it is to Whom you shall be
gathering
‫ عن‬،‫ عن فضالة بن أيوب‬،‫ عن الحسين بن سعيد‬،‫ عن أحمد بن محمد‬،‫ أخبرنا أحمد بن إدريس‬:‫ثم قال علي بن إبراهيم‬
‫ «من كان يؤمن باهلل و اليوم‬:)‫ قال رسول هللا (صلى هللا عليه و آله‬:‫ قال‬،‫ عن عبد األعلى بن أعين‬،‫سيف بن عميرة‬
َ ‫ َو إِذا َرأَيْتَ الاذ‬:‫ إن هللا يقول في كتابه‬،‫ أو يغتاب فيه مسلم‬،‫اآلخر فال يجلس في مجلس يسب فيه إمام‬
َ ‫ِين َي ُخوض‬
‫ُون فِي‬
َ ‫ك ال اشيْطانُ َفال َت ْقع ُْد َبعْ َد ال ِّذ ْكرى َم َع ْال َق ْو ِم الظالِم‬
.»‫ِين‬ ‫ا‬ ٍ ‫آياتِنا َفأَعْ ِروْ َع ْن ُه ْم َح اتى َي ُخوضُوا فِي َحدِي‬
َ ‫ث َغي ِْر ِه َو إِماا ُي ْنسِ َي ان‬
49
.109 :1 ‫تفسير القمي‬
31 out of 80
Then Ali Bin Ibrahim said, ‘Ahmad Bin Idrees informed us, from Ahmad Bin Muhammad, from Al
Husayn Bin Saeed, from Fazaalat Bin Ayoub, from Sayf Bin Umeyra, from Abdul A’ala Bin Ayn who
said,
‘Rasool-Allahsaww said: ‘The one who had believed in Allah azwj and the Last Day, so
he should not sit in a gathering in which an Imam asws is insulted, or in which a Muslim
is backbit. Allahazwj is Saying in Hisazwj Book [6:68] And when you see those who
enter into false discourses about Our Signs, withdraw from them until they
enter into some other discourse, and if the Satan causes you to forget, then do
not sit after recollection with the unjust people’.50
‫ عن أحمد بن‬،‫ حدثنا علي بن الحسين السعدآبادي‬:‫ قال‬،)‫ حدثنا محمد بن موسى بن المتوكل (رحمه هللا‬:‫ قال‬،‫ابن بابويه‬
‫ عن أبيه‬،‫ عن أخيه موسى بن جعفر‬،‫ حدثني علي بن جعفر‬:‫ قال‬،‫ عن ع بد العظيم بن عبد هللا الحسني‬،‫أبي عبد هللا البرقي‬
:‫ ألن هللا تبارك و تعالى يقول‬،‫ ليس لك أن تقعد مع من شئت‬:)‫ « قال علي بن الحسين (عليه السالم‬:‫ قال‬،)‫(عليهما السالم‬
َ‫ك ال اشيْطانُ َفال َت ْقع ُْد َبعْ د‬ ٍ ‫ُون فِي آياتِنا َفأَعْ ِروْ َع ْن ُه ْم َح اتى َي ُخوضُوا فِي َحدِي‬
َ ‫ث َغي ِْر ِه َو إِماا ُي ْنسِ َي ان‬ َ ‫َو إِذا َرأَيْتَ الاذ‬
َ ‫ِين َي ُخوض‬
.‫ِين‬
َ ‫الظالِم‬ ِّ
‫الذ ْكرى َم َع ْال َق ْوم ا‬
ِ
Ibn Babuwayh said, ‘Muhammad Bin Musa Bin Al Mutawakkil narrated to us, from Ali Bin Al Husayn
Al Asadabady, fro Ahmad Bin Abu Abdullah Al Barqy, from Abdul Azeem Bin Abdullah Al Hasny, from
Ali Bin Ja’far,
(It has been narrated) from his brotherasws Musa Bin Ja’farasws, from hisasws fatherasws
having said: ‘Aliasws Bin Al-Husaynasws said: ‘It is not for you to sit with whosoever you
like to because Allahazwj Blessed and High is Saying [6:68] And when you see
those who enter into false discourses about Our Signs, withdraw from them
until they enter into some other discourse, and if the Satan causes you to
forget, then do not sit after recollection with the unjust people’.
‫ و ألن رسول هللا (صلى هللا عليه و‬،‫ك ِب ِه ِع ْل ٌم‬ َ ‫ َو ال َت ْقفُ ما لَي‬:‫و ليس لك أن تتكلم بما شئت ألن هللا عز و جل قال‬
َ َ‫ْس ل‬
‫امْع‬
َ ‫ إِنا الس‬:‫ ألن هللا عز و جل يقول‬،‫ و ليس لك أن تسمع ما شئت‬.‫ أو صمت فسلم‬،‫ رحم هللا عبدا قال خيرا فغنم‬:‫آله) قال‬
.‫كان َع ْن ُه َمسْ ؤُ اال‬
َ ‫ك‬ َ ‫ص َر َو ْالفُؤا َد ُك ُّل أُول ِئ‬
َ ‫َو ْال َب‬
And it is not for you that you should speak whatsoever you like, because Allah azwj
Mighty and Majestic Says [17:36] And do not follow that of which you have no
knowledge of, and because Rasool-Allahsaww said: ‘May Allahazwj have Mercy upon
a servant who speaks good or silently submits’. And it is not for you that you should
listen to whatsoever you like because Allahazwj Mighty and Majestic is Saying [17:36]
surely the hearing and the sight and the heart, all of these, shall be questioned
about’.51
‫ كيف‬:‫ِين قال المسلمون‬

َ ‫الظالِم‬ ِّ ‫» َفال َت ْقع ُْد َبعْ َد‬9« ‫ «لما نزلت‬:)‫ قال أبو جعفر (عليه السالم‬:‫الطبرسي‬
‫الذ ْكرى َم َع ْال َق ْوم ا‬
ِ
!‫ و ال نطوف بالبيت الحرام‬،‫ فال ندخل إذن المسجد الحرام‬،‫نصنع؟ إن كان كلما استهزأ المشركون بالقرآن قمنا و تركناهم‬
.»‫ِساب ِه ْم ِمنْ َشيْ ٍء أمرهم بتذكيرهم [و تبصيرهم] ما استطاعوا‬ ِ ‫ون ِمنْ ح‬ َ ‫فأنزل هللا تعالى َو ما َعلَى الاذ‬
َ ُ‫ِين َي اتق‬
Al-Tabarsy said,
‘Abu Ja’farasws said: ‘When (the Verse) [6:68] then do not sit after recollection
with the unjust people was Revealed, the Muslims asked, ‘What should we do? If
50
109 :1 ‫تفسير القمي‬
51
.80 /605 :‫علل الشرائع‬
32 out of 80
whenever the Quran is mocked at we should arise and leave them, so we should not
permist (ourselves) to be at the Sacred Masjid, nor circle the Sacred House!’ So
Allahazwj the High Revealed [6:69] And nothing of the Reckoning of their (deeds)
shall be against those who fear. They were Ordered to remind them, and enlighten
them in accordance to their abilities’.52
VERSE 73
‫ور ۚ عالِ ُم‬

ِ ‫ص‬ُّ ‫ت و ْاْل ْرض ِبا ْلحقِّ ۖ وي ْوم يقُول ُ ُكنْ في ُكونُ ۚ ق ْول ُ ُه ا ْلحقُّ ۚ ول ُه ا ْل ُم ْل ُك ي ْوم ُي ْنف ُخ فِي ال‬ ‫وهُو الهذِي خلق ال ه‬
ِ ‫سماوا‬
ْ ْ ِ ‫ا ْلغ ْي‬
‫ب وال ه‬
}73{ ‫شهاد ِة ۚ وهُو الحكِي ُم الخبِي ُر‬
[6:73] And He it is Who Created the skies and the earth with the Truth, and on
the Day He says: Be, so it becomes. His word is the Truth, and His is the
Kingdom on the Day when the trumpet shall be blown; the Knower of the
unseen and the seen; and He is the Wise, the Aware
َ ْ‫ت َو ْاألَر‬
:‫ ُكنْ َف َي ُكونُ قال‬:‫و ِبقاد ٍِر إلى قوله تعالى‬ َ ‫ أَ َو لَي‬:‫ قال عز و جل‬:‫ قال‬،‫علي بن إبراهيم‬
ِ ‫ْس الاذِي َخلَقَ الساماوا‬
.‫خزائنه في كاف و نون‬
Ali Bin Ibrahim said,
‘Allahazwj Mighty and Majestic Said [36:81] Is not He Who Created the skies and
the earth able to Create the like of them? Up to Hisazwj Words Be, so it becomes,
said, ‘Heazwj has Treasured it (everything) in between ‘Kaaf’ and ‘Noon’ (‫’)كاف و نون‬.53
‫ عن الحسن بن علي‬،‫ عن أحمد بن محمد بن عيسى‬،‫ حدثنا سعد بن عبد هللا‬:‫ قال‬،)‫ حدثني أبي (رحمه هللا‬:‫ قال‬:‫ابن بابويه‬
ِ ‫ عالِ ُم ْالغَ ْي‬:‫ في قول هللا عز و جل‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫ عن بعو أصحابنا‬،‫ عن ثعلبة بن ميمون‬،‫بن فضال‬
‫ب‬
.»‫ ما قد كان‬:‫ و الشهادة‬،‫ ما لم يكن‬:‫ «الغيب‬:‫ قال‬.ِ‫َو ال اشها َدة‬
Ibn Babuwayh said, ‘My father narrated to me, from Sa’ad Bin Abdullah, from Ahmad Bin Muhammad
Bin Isa, from Al Hassan Bin Ali Bin Fazaal, from Sa’alba Bin Maymoun, from one of our companions,
(It has been narrated) from Abu Abdullahasws regarding the Words of Allahazwj Mighty
and Majestic [6:73] the Knower of the unseen and the seen, said: ‘The unseen is
what has yet to come into being, and the seen is what has already happenned’. 54
‫ قلت ألبي الحسن (عليه‬:‫ قال‬،‫ عن صفوان بن يحيى‬،‫ عن محمد بن عبد الجبار‬،‫ عن أحمد بن إدريس‬:‫محمد بن يعقوب‬
‫ و ما يبدو لهم بعد ذلك من‬،‫ الضمير‬:‫ «اإلرادة من الخلق‬:‫ فقال‬:‫ و من الخلق؟ قال‬،‫ أخبرني عن اإلرادة من هللا‬:)‫السالم‬
،‫ و هذه الصفات منفية عنه‬،‫ و ال يتفكر‬،‫ و ال يهم‬،‫ ألنه ال يروي‬،‫ ال غير ذلك‬،‫ إحداثه‬:‫ و أما من هللا تعالى فإرادته‬.‫الفعل‬
،‫ و ال تفكر‬،‫ و ال همة‬،‫ و ال نطق بلسان‬،‫ بال لفظ‬.‫ فيكون‬،‫ كن‬:‫ يقول له‬،‫ فإرادة هللا الفعل ال غير ذلك‬،‫و هي صفات الخلق‬
.»‫ فسبحان الذي بيده ملكوت كل شيء و إليه ترجعون‬،‫ كما أنه ال كيف له‬،‫و ال كيف لذلك‬
Muhammad Bin Yaqoub from Ahmad Bin Idrees, from Muhammad Bin Abdul Jabbar, from Safwan
Bin Yahya, who said,
‘I said to Abu Al-Hassanasws, ‘Inform me about the Will of Allahazwj and the will of the
creatures?’ Heasws said: ‘The will of the creatures – It is the conscience, and it leads
52
53
54
1 /196 :‫معاني األخبار‬
33 out of 80
to the act. And as for Allahazwj the High, Hisazwj Will – it is Hisazwj Invention. It is not
other than Himazwj, because Heazwj does not narrate, and does not speculate, and
does not think, and these are the Attributes, which are away from Himazwj, and these
are the qualities of the creatures. Allahazwj’s Will and the Action are not different.
[36:82] Say to it: Be, so it becomes. This is without the Word, and speaking by the
tongue, and not by speculation, and not by thinking, and not by mood to do that, as
Heazwj has no moods. [36:83] So Glory be to Him in Whose Hand is the Dominion
of all things, and to Him you shall be returning’.55
‫ عن عمه عبد‬،‫ حدثنا الحسين بن محمد بن عامر‬:‫ قال‬،)‫ حدثنا جعفر بن محمد بن مسرور (رضي هللا عنه‬:‫ قال‬،‫ابن بابويه‬
‫ «لما صعد‬:)‫ قال أبو عبد هللا الصادق (عليه السالم‬:‫ قال‬،‫ عن مقاتل بن سليمان‬،‫ عن الحسن بن محبوب‬،‫هللا بن عامر‬
‫ إنما خزائني إذا أردت‬،‫ يا موسى‬:‫ فقال‬،‫ أرني خزائنك‬،‫ رب‬:‫ قال‬،‫موسى (عليه السالم) إلى الطور فناجى ربه عز و جل‬
.»‫ فيكون‬،‫ كن‬:‫شيئا أن أقول له‬
Ibn Babuwayh said that it has been narrated from Ja’far Bin Masroor from Al-Husayn Bin Muhammad
Bin Aamir, from his uncle Abdullah Bin Aamir, from Al-Hassan Bin Mahboub, from Maqaatil Bin
Suleyman who said that,
Abu Abdullahasws Al-Sadiqasws said: ‘When Musaas went to the Toor to speak to hisas
Lordazwj Mighty and Majestic, said: ‘Lordazwj!, Show me Yourazwj Treasures.’ Heazwj
Said: ‘O Musaas! But Myazwj Treasure is, Iazwj Intend something, Iazwj [36:82] Say to
it: Be, so it becomes.’56
‫ وانما كالمه سبحانه فعل منه انشأه ومثله‬،‫ كن فيكون ال بصوت يفرع وال نداء يسمع‬:‫في نهج البال غة يقول لما أراد كونه‬
.‫ ولو كان قديما لكان الها ثانيا‬،‫لم يكن من قبل ذلك كائنا‬
In Nahj-ul-Balagah, the Imamasws said: ‘Allahazwj Said when Intending the Universe
“Be, and it was” – not by sound branching out, and not a call that can be heard, and
it is the Speech of the Glorious, Action from Him azwj, Hisazwj Desire and the like of it.
There was no universe like that before, and if there had been one from before, it
would neccessitate another god.57
VERSES 74 - 83
‫} وك َٰذلِك ُن ِري إِ ْبراهِيم مل ُكوت‬74{ ‫ين‬

ٍ ‫صنا اما آلِه اة ۖ إِ ِّني أراك وق ْومك فِي ضًل ٍل ُم ِب‬ ْ ‫خ ُذ أ‬
ِ ‫وإِ ْذ قال إِ ْبراهِي ُم ِْل ِبي ِه آزر أت هت‬
ُ َٰ ‫ه‬ ْ
ُّ ‫} فل هما جنه عل ْي ِه الل ْيل ُ رأ َٰى ك ْوك ابا ۖ قال هذا ر ِّبي ۖ فل هما أفل قال َّل أح‬75{ ‫ض ولِي ُكون مِن ال ُموقِنِين‬
‫ِب‬ ِ ‫ت و ْاْل ْر‬ِ ‫سماوا‬
‫ال ه‬
}76{ ‫ْاْلفِلِين‬
[6:74] And when Ibrahim said to his (step) father, Azar: Do you take idols for
gods? Surely I see you and your people in manifest error [6:75] And thus did
We Show Ibrahim the Kingdom of the skies and the earth and that he might be
of those who are certain [6:76] So when the night over-shadowed him, he saw
a star; said he: Is this my Lord? So when it set, he said: I do not love the
setting ones
55
.1 /85 :1 ‫الكافي‬
56
11 /111 :‫التوحيد‬
57
Noor Al Thaqalayn – CH 36 H 93
34 out of 80
‫} فل هما رأى ال ه‬77{ ‫الضالِّين‬

‫ش ْمس‬ ‫از اغا قال َٰهذا ر ِّبي ۖ فل هما أفل قال لئِنْ ل ْم ي ْه ِدنِي ر ِّبي ْل ُكوننه مِن ا ْلق ْو ِم ه‬
ِ ‫فل هما رأى ا ْلقمر ب‬
‫} إِني و هج ْهتُ و ْج ِهي لِلذِي فطر‬78{ ‫ازغ اة قال َٰهذا ر ِّبي هذا أكب ُر ۖ فل هما أفلتْ قال يا ق ْو ِم إِني ب ِري ٌء ِم هما تش ِركون‬
‫ه‬ ِّ ُ ْ ُ ِّ ْ َٰ
ِ ‫ب‬
}79{ ‫ش ِركِين‬ ْ ‫ت و ْاْل ْرض حنِي افا ۖ وما أنا مِن ا ْل ُم‬
ِ ‫سماوا‬
‫ال ه‬
[6:77] Then when he saw the moon rising, he said: Is this my Lord? So when it
set, he said: If my Lord had not Guided me I should certainly be of the erring
people [6:78] Then when he saw the sun rising, he said: Is this my Lord? Is
this the greatest? So when it set, he said: O my people! I am clear of what you
are associating (with Allah) [6:79] Surely I have turned myself, being upright,
wholly to Him Who Originated the skies and the earth, and I am not of the
polytheists
ٍ‫ش ِر ُكون بِ ِه إِ هَّل أنْ يشاء ر ِّبي ش ْي ائا ۗ وسِ ع ر ِّبي ُكله ش ْيء‬ ْ ‫اف ما ُت‬
ُ ‫ان ۚ وَّل أخ‬ ِ ‫اجو ِّني فِي ه‬
ِ ‫َّللا وقدْ هد‬ ُّ ‫اج ُه ق ْو ُم ُه ۚ قال أ ُتح‬ ‫وح ه‬
‫ي‬ُّ ‫س ْلطا انا ۚ فأ‬ ‫ه‬
ُ ‫اّلِل ما ل ْم ُين ِّز ْل ِب ِه عل ْي ُك ْم‬ ْ ‫شر ْك ُت ْم وَّل تخافُون أ هن ُك ْم أ‬
ِ ‫شر ْك ُت ْم ِب‬ ُ ‫} وك ْيف أخ‬81{ ‫ِع ْل اما ۗ أفًل تتذ هك ُرون‬
ْ ‫اف ما أ‬
}81{ ‫ا ْلف ِريق ْي ِن أحقُّ بِ ْاْل ْم ِن ۖ إِنْ ُك ْن ُت ْم ت ْعل ُمون‬
[6:80] And his people disputed with him. He said: Do you dispute with me
respecting Allah? And He has Guided me indeed; and I do not fear in any way
those that you are associating with Him, unless my Lord Pleases; my Lord
Comprehends all things in His Knowledge; will you not then mind? [6:81] And
why should I fear what you are associating (with Him), whilst you do not fear
what you are associating with Allah for which He has not Sent down to you
any authorisation for; which then of the two parties is more certain of security,
if you know?
َٰ ُ ‫سوا إيمان ُهم ب ُظ ْلم أ‬
‫} و ِت ْلك ُح هج ُتنا آت ْيناها إِ ْبراهِيم عل َٰى ق ْو ِم ِه ۚ ن ْرف ُع‬82{ ‫ولئِك ل ُه ُم ْاْلمْنُ و ُه ْم ُم ْهتدُون‬ ٍ ِ ْ ِ ُ ِ‫الهذِين آم ُنوا ول ْم ي ْلب‬
}83{ ‫ت منْ نشا ُء ۗ إِنه ر هبك حكِي ٌم علِي ٌم‬ ٍ ‫درجا‬
[6:82] Those who believe and do not mix up their faith with iniquity, those are
they who shall have the security and they are those who go aright [6:83] And
this was Our Argument which we gave to Ibrahim against his people; We Exalt
in dignity whom We Desire to; surely your Lord is Wise, Knowing
‫حدثنا احمد بن محمد عن ابيه عن عبد هللا بن المغيرة عن عبد هللا بن مسكان قال قال أبو عبد هللا عليه السالم وكذلك نرى‬
‫ابراهيم ملكوت السموات واالرو وليكون من الموقنين قال كشط البراهيم السموات السبع حتى نظر إلى ما فوق العرش‬
‫وكشط له األرو حتى رأى مافى الهواء وفعل بمحمد صلى هللا عليه وآله مثل ذلك وانى الرى صاحبكم و االئمة من‬
.‫بعده قد فعل بهم مثل ذلك‬
Narrated to us Ahmad Bin Muhammad, from his father, from Abdullah Bin Al-Mugheira, from Abdullah
Bin Muskaan who said:
‘Abu Abdullahasws said: ‘[6:75] And thus did We Show Ibrahim the Kingdom of
the skies and the earth and that he might be of those who are certain, The
seventh sky was scraped off for Ibrahimas until heas saw what was above the Earth,
and the Earth was scraped off for himas until heas saw what was in the atmosphere,
and what was done for Muhammadsaww was similar to that, as Iasws can see your
35 out of 80
companions, and the Imamsasws to come after, maybe it will be done for them asws the
similar of that’.58
،‫ يا أبا جهل أوما علمت قصة إبراهيم الخليل (عليقه السقالم) لمقا رفقع فقي الملكقوت‬:)‫فقال رسول هللا (صلى هللا عليه وآله‬
‫ (وكذلك نري إبقراهيم ملكقوت السقموات واالرو وليكقون مقن المقوقنين) ققوى هللا بصقره لمقا رفعقه دون‬:‫وذلك قول ربي‬
‫ ثقم‬،‫السماء حتى أبصر االرو ومن عليها ظاهرين ومستترين فرأى رجال وامرأة على فاحشة فدعا عليهما بالهالك فهلكقا‬
،‫ ثم رأى آخرين فهم بالدعاء عليهما‬،‫ فهلكا‬،‫رأى آخرين فدعا عليهما بالهالك‬
Rasool-Allahsaww said: 'O Abu Jahlla! Do you not know about the story of Ibrahim as,
the Friend, when heas was lifted up into the sky, and those are the Words of mysaww
Lordazwj [6:75] And thus did We Show Ibrahim the Kingdom of the skies and the
earth and that he might be of those who are certain. Allahazwj Strengthened hisas
vision, when Heazwj lifted himas up into the sky, such that heas looked towards the
earth and saw all that was therein from its apparent and the hidden. He asws saw a
man and woman on obscenities and supplicated for their destruction, and they were
destroyed. Then heas saw another couple in it and supplicated for their destruction
and they were destroyed. Then he saw another and he as supplicated against them.
‫ ال تضرني ذنوب‬،‫ فاني أنا الغفور الرحيم الحنان الحليم‬،‫ يا إبراهيم اكفف دعوتك من عبادى وإمائي‬:‫فأوحى هللا تعالى إليه‬
‫ فانمقا أنقت عبقد نقذير ال‬،‫ فاكفف دعوتك عقن عبقادي‬،‫ ولست أسوسهم لشفاء الغيظ كسياستك‬،‫عبادي كما ال تنفعني طاعتهم‬
‫ وغفقرت‬،‫ إما تابوا إلقى فتبقت علقيهم‬:‫ معي بين خالل ثالث‬،‫ وال على عبادي وعبادي‬،‫ وال مهيمن علي‬،‫شريك في المملكة‬
.‫ وسترت عيوبهم‬،‫ذنوبهم‬
Allahazwj Revealed unto himas: 'O Ibrahimas, stop youras supplications against Myazwj
male and female slaves. Iazwj am Forgiving, the Merciful, the Forbearing, and not
affected by the sins of Myazwj servants just like their obedience does not profit Me azwj.
Iazwj do not Deal with them with Anger like you as do. So, stop youras supplications
against Myazwj servants, for youas are a warning servant who is not a partner in Myazwj
Government, and are not dominant on Me azwj or over Myazwj servants. As for Myazwj
servants, Iazwj Deal with them in three ways – If they repent, then Iazwj Accept their
repentance, and Forgive their sins, and Veil their faults'.
‫ وأتققأنى باالمهققات‬،‫ فققأرفق باآلبققاء الكققافرين‬،‫وإمققا كففققت عققنهم عققذابي لعلمققي بأنققه سققيخرج مققن أصققالبهم ذريققات مؤمنققون‬
.‫ فاذا تزايلوا حل بهم عذابي وحاق بهم بالئي‬،‫ وأرفع عنهم عذابي ليخرج ذلك المؤمن من أصالبهم‬،‫الكافرات‬
'And Iazwj Withhold from them Myazwj Punishment, due to Myazwj Knowledge that there
will be coming out from their descendants, some believers. I azwj am Lenient towards
their infidel fathers, and their infidel mothers, and lift from them Myazwj Punishment so
that those believers would come out of them. And when that awaited ones have
appeared, Iazwj Send to them Myazwj Punishment and afflictions.
‫وإن لم يكن هقذا وال هقذا فقان القذي أعددتقه لهقم مقن عقذابي أعظقم ممقا تريقده بهقم فقان عقذابي لعبقادي علقى حسقب جاللقي‬
‫ وخقل بينقي وبقين عبقادي فقاني أنقا الجبقار الحلقيم العقالم‬،‫ فاني أرحم بهقم منقك‬،‫ يا إبراهيم فخل بيني بين عبادي‬.‫وكبريائي‬
.‫ وانفذ فيهم قضائي وقدري‬،‫ ادبرهم بعلمي‬،‫الحكيم‬
When neither this nor that takes place, then I azwj Place them in Punishment harsher
than what youas wanted for them. Myazwj Punishment to my servants is in accordance
to Myazwj Majesty and Greatness. O Ibrahimas! Leave Myazwj servants to Meazwj, for
58
Basaair Al Darajaat – P 2 Ch 20 H 2
36 out of 80
Iazwj am more Merciful to them than youas are. Leave Meazwj to Myazwj servants, for
Iazwj am the Compeller, the Forbearing, the Knowing, the Wise. I azwj Plan for them by
Myazwj Knowledge, and Establish for them Myazwj Judgement and Myazwj Power'.59
‫ عن حمدان ابن سليمان‬،‫ حدثنا أبي‬:‫ قال‬،)‫ حدثنا تميم بن عبد هللا بن تميم القرشي (رضي هللا عنه‬:‫ قال‬:‫ابن بابويه‬
)‫ حضرت مجلس المأمون و عنده الرضا علي بن موسى (عليهما السالم‬:‫ قال‬،‫ عن علي بن محمد بن الجهم‬،‫النيسابوري‬
.»‫ «بلى‬:‫ أليس من قولك أن األنبياء معصومون؟ قال‬،‫ يا بن رسول هللا‬:‫فقال له المأمون‬
Ibn Babuwayh said, ‘Tameer Bin Abdullah Bin Tameem Al Qarshy narrated to us, from his father,
from hamdan Ibn Suleyman Al Neshapouri, from Ali Bin Muhammad Bin Al Jahm who said,
‘I was present at a gathering of Al-Mamoun, and in his presence was Al-Reza Aliasws
Bin Musaasws. So Al-Mamoun said to himasws, ‘O sonasws of Rasool-Allahsaww, is it not
from yourasws words that the Prophetsas are infallible?’ Heasws said: ‘Yes’.
‫ فأخبرني عن قول هللا عز و جل في‬:‫ فكان فيما سأله أن قال له‬،)‫ فسأله عن آيات من القرآن في األنبياء (عليهم السالم‬:‫قال‬
.‫ َفلَماا َجنا َعلَ ْي ِه اللا ْي ُل َرأى َك ْو َكبا ا قا َل هذا َربِّي‬:)‫إبراهيم (عليه السالم‬
He (the narrator) said, ‘So he asked him asws about (certain) Verses from the Quran
regarding the Prophetsas. Among what he asked him asws was that he said to himasws,
‘So Inform me about the Words of Allah azwj Mighty and Majestic regarding Ibrahimas
[6:76] So when the night over-shadowed him, he saw a star; said he: Is this my
Lord?’
،‫ و صنف يعبد القمر‬،‫ صنف يعبد الزهرة‬:‫ « إن إبراهيم (عليه السالم) وقع إلى ثالثة أصناف‬:)‫فقال الرضا (عليه السالم‬
‫ هذا‬:‫ فلما جن عليه الليل فرأى الزهرة قال‬،‫» الذي اخفي فيه‬1« ‫ و ذلك حين خرج من السرب‬،‫و صنف يعبد الشمس‬
‫ ال أحب اآلفلين ألن األفول من صفات المحدث ال من صفات‬:‫ فلما أفل الكوكب قال‬،‫ربي؟! على اإلنكار و االستخبار‬
،‫القديم‬
So Al Rezaasws said: ‘Ibrahimas was among three types (of people) – A type which
worshipped the Venus (star), and a type which worshipped the Moon, and a type
which worshipped the Sun. And that is when heas came out of the underground
dugout in which heas was hiding. So when it was night time he as saw the Venus
(star). said he: Is this my Lord? Upon the denial and the information. So when the
star set, heas said he said: I do not love the setting ones because setting is from
the temporal qualities and not eternal ones.
‫ لئن لم يهدني ربي ألكونن من القوم‬:‫ فلما أفل قال‬،‫ هذا ربي؟! على اإلنكار و االستخبار‬:‫فلما رأى القمر بازغا قال‬
‫ على اإلنكار و‬،‫ هذا ربي؟! هذا أكبر من الزهرة و القمر‬:‫ فلما أصبح و رأى الشمس بازغة قال‬، »1« ‫الضالين‬
‫ يا َق ْو ِم إِ ِّني‬:‫ فلما أفلت قال لألصناف الثالثة من عبدة الزهرة و القمر و الشمس‬،‫ ال على اإلخبار و اإلقرار‬،‫االستخبار‬
.‫ين‬ َ ْ‫ت َو ْاألَر‬
َ ‫و َحنِيفا ا َو ما أَ َنا م َِن ْال ُم ْش ِر ِك‬ ِ ‫ْت َوجْ ِه َي لِلاذِي َف َط َر الساماوا‬ َ ‫َب ِري ٌء ِمماا ُت ْش ِر ُك‬
ُ ‫ون إِ ِّني َوجا ه‬
[6:77] Then when he saw the moon rising, he said: Is this my Lord? Upon the
denial and the information So when it set, he said: If my Lord had not Guided me
I should certainly be of the erring people. [6:78] Then when he saw the sun
rising, he said: Is this my Lord? This is greater than the Venus and the moon,
upon the denial and information, not upon the information and the acceptance. Then,
when it set, heas said with regards to the three types of worshippers, of the Venus,
59 asws
37 out of 80
and moon, and the sun: ‘O my people! I am clear of what you are associating
(with Allah) [6:79] Surely I have turned myself, being upright, wholly to Him
Who Originated the skies and the earth, and I am not of the polytheists.
‫ و يثبت عندهم أن العبادة ال تحق لما كان بصفة‬،‫و إنما أراد إبراهيم (عليه السالم) بما قال أن يبين لهم بطالن دينهم‬
‫ و كان ما احتج به على قومه مما‬،‫ و خالق السماوات و األرو‬،‫ و إنما تحق العبادة لخالقها‬،‫ا لزهرة و القمر و الشمس‬
َ ‫ َو ت ِْل‬:‫ألهمه هللا عز و جل و آتاه كما قال عز و جل‬
‫ يا بن‬،‫ هلل درك‬:‫ فقال المأمون‬.ِ‫ك حُجا ُتنا آ َتيْناها إِبْراهِي َم َعلى َق ْو ِمه‬
.‫رسول هللا‬
But rather, what Ibrahimas intended by what he as said, was the invalidation of their
religion, and establish with them that the worship is not deserved for that which have
the qualities of the Venus, and the moon and the sun. But rather, it is their Creator
who is deserving of the worship, and Creator of the skies and the earth. And what
heas argued by was what Allahazwj has Said [6:83] And this was Our Argument
which we gave to Ibrahim against his people’. So Al-Mamoun said, ‘May Allahazwj
Bless youasws, O sonasws of Rasool-Allahsaww!’60
‫ عن‬،‫ عن يحيى بن عمران الحلبي‬،‫ عن النضر بن سويد‬،‫ عن أبيه‬،‫ بإسناده عن أحمد بن محمد بن خالد‬:‫محمد بن يعقوب‬
‫ِين آ َم ُنوا َو لَ ْم َي ْل ِبسُوا‬
َ ‫ الاذ‬:‫ سألت أبا عبد هللا (عليه السالم) عن قول هللا عز و جل‬:‫ قال‬،‫ عن أبي بصير‬،‫هارون بن خارجة‬
ُ ‫إِيما َن ُه ْم ِب‬
.»‫ «بشك‬:‫ قال‬،‫ظ ْل ٍم‬
Muhammad Bin Yaqoub, by his chain, from Ahmad Bin Muhammad Bin Khalid, from his father, from
Al nazar Bin Suweyd, from Yahya Bin Imran Al Halby, from Haroun Bin Kharja, from Abu Baseer who
said,
‘I asked Abu Abdullahasws about the Words of Allahazwj Mighty and Majestic [6:82]
Those who believe and do not mix up their faith with iniquity, heasws said: ‘(Mix
it) with doubt’.61
‫ عن عبد‬،‫ عن علي بن حسان‬،‫ عن الحسن بن موسى الخشاب‬،‫ عن أحمد بن أبي زاهر‬،‫ عن محمد بن يحيى‬:‫و عنه‬
ُ ‫ِين آ َم ُنوا َو لَ ْم َي ْل ِبسُوا إِيما َن ُه ْم ِب‬
‫ «بما‬:‫ قال‬،‫ظ ْل ٍم‬ َ ‫ الاذ‬:‫ في قول هللا عز و جل‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫الرحمن بن كثير‬
.»‫ فهو الملبس بالظلم‬،‫ و لم يخلطوها بوالية فالن و فالن‬،‫جاء به محمد (صلى هللا عليه و آله) من الوالية‬
And from him, from Muhammad Bin Yahya, from Ahmad Bin Abu Zaahir, from Al Hassan Bin Musa Al
Khashaab, from Ali Bin Hisaan, from Abdul Rahman Bin Kaseer,
(It has been narrated) from Abu Abdullahasws regarding the Words of Allahazwj Mighty
and Majestic [6:82] Those who believe and do not mix up their faith with
iniquity, heasws said: ‘With what Muhammadsaww came with from Al-Wilayah, and do
not mix up with the Wilayah of so and so, and so and so, for it is the mixing up with
the iniquity’.62
‫ عن أبي عبد هللا‬،‫ عن أبي عمرو الزبيري‬،‫ عن القاسم بن بريد‬،‫ عن بكر بن صالح‬،‫ عن أبيه‬،‫ عن علي بن إبراهيم‬:‫و عنه‬
ُ ‫ِين آ َم ُنوا َو لَ ْم َي ْل ِبسُوا إِيما َن ُه ْم ِب‬
.»‫ «هو الشرك‬:‫ قال‬،‫ظ ْل ٍم‬ َ ‫ الاذ‬:‫ في قوله تعالى‬،)‫(عليه السالم‬
And from him, from Ali Bin Ibrahim, from his father, from Bakr Bin Salih, from Al Qasim Bin Bureyd,
from Abu Amro and Al Zubeyri,
60
.1 /191 :1 )‫عيون أخبار الرّضا (عليه السّالم‬
61
.9 /191 :1 ‫الكافي‬
62
.1 /191 :1 ‫الكافي‬
38 out of 80
(It has been narrated) from Abu Abdullahasws regarding the Words of the High [6:82]
Those who believe and do not mix up their faith with iniquity, heasws said: ‘(Mix it
up) with the Polytheism’.63
VERSES 84 - 90
‫سف و ُموس َٰى‬ُ ‫سل ْيمان وأ ُّيوب و ُيو‬ ‫ووه ْبنا ل ُه إِ ْسحاق وي ْع ُقوب ۚ ُك اًل هد ْينا ۚ و ُن ا‬
ُ ‫وحا هد ْينا مِنْ ق ْبل ُ ۖ ومِنْ ُذ ِّر هيتِ ِه د ُاوود و‬
‫} وإِ ْسماعِيل وا ْليسع‬85{ ‫صالِحِين‬ َٰ
‫} وزك ِر هيا وي ْحي َٰى وعِيس َٰى وإِ ْلياس ۖ ُكل ٌّ مِن ال ه‬84{ ‫وها ُرون ۚ وكذلِك ن ْج ِزي ا ْل ُم ْحسِ نِين‬
}86{ ‫ض ْلنا على ا ْلعالمِين‬ ‫وطا ۚ و ُك اًل ف ه‬
‫و ُيو ُنس ولُ ا‬
[6:84] And We Gave to him Ishaq and Yaqoub; each did We Guide, and Nuh did
We Guide beforehand, and of his descendants, Dawood and Sulaiman and
Ayoub and Yusuf and Haroun; and thus do We Recompense those who do
good (to others) [6:85] And Zakariya and Yahya and Isa and Ilyas; every one
was of the righteous [6:86] And Ismail and Al-Yasha and Yunus and Lut; and
every one We made to excel (in) the worlds
َٰ
ِ ‫} ذلِك هُدى ه‬87{ ‫ِيم‬
ْ‫َّللا ي ْهدِي ِب ِه منْ يشا ُء مِن‬ ٍ ‫اجتب ْينا ُه ْم وهد ْينا ُه ْم إِل َٰى صِ راطٍ ُم ْستق‬ْ ‫ومِنْ آبائِ ِه ْم و ُذ ِّر هياتِ ِه ْم وإِ ْخوانِ ِه ْم ۖ و‬
ُ
}88{ ‫شر ُكوا لحبِط ع ْن ُه ْم ما كانوا ي ْعملون‬
ُ ْ ‫عِبا ِد ِه ۚ ول ْو أ‬
[6:87] And from among their forefathers and their descendants and their
brethren, and We Chose them and Guided them into the Straight Path [6:88]
This is Allah's Guidance, He Guides thereby whom He so Desires to of His
servants; and if they had associated others (with Him), certainly what they did
would have been confiscated from them
َٰ ُ ‫} أ‬89{ ‫سوا بها بكافِرين‬ َٰ َٰ
‫ولئِك‬ ِ ِ ِ ُ ‫أُولئِك الهذِين آت ْينا ُه ُم ا ْلكِتاب وا ْل ُح ْكم وال ُّن ُب هوة ۚ فإِنْ ي ْكفُ ْر ِبها هؤُ َّلءِ فقدْ و هك ْلنا ِبها ق ْو اما ل ْي‬
‫الهذِين هدى ه‬
}91{ ‫َّللا ُ ۖ ف ِب ُهدا ُه ُم ا ْقت ِد ْه ۗ ُقلْ َّل أ ْسألُ ُك ْم عل ْي ِه أ ْج ارا ۖ إِنْ هُو إ ِ هَّل ِذ ْكر َٰى لِ ْلعالمِين‬
[6:89] These are they to whom We Gave the Book and the Wisdom and the
Prophet-hood; therefore if they disbelieve in it We have already Entrusted with
it a people who are not disbelievers in it [6:90] These are they whom Allah
Guided, therefore follow their Guidance. Say: I do not ask you for any
Recompense for it; it is nothing but a Reminder to the nations
‫ير َعنْ أَ ِبي ْال َجارُو ِد َعنْ أَ ِبي‬ ٍ ِ‫ْن بَش‬ ‫ف َعنْ َع ْب ِد ال ا‬
ِ ‫ص َم ِد ب‬ ٍ ‫ْن َخالِ ٍد َع ِن ْال َح َس ِن ْب ِن َظ ِري‬ ِ ‫عِ ادةٌ ِمنْ أَصْ َح ِاب َنا َعنْ أَحْ َم َد ب‬
ِ ‫ْن م َُح ام ِد ب‬
‫ْن (عليه‬ ِ ‫ُسي‬ ْ ْ
َ ‫ون لَ ُك ْم فِي ال َح َس ِن َو الح‬ ُ ْ َ َ
َ ‫َجعْ َف ٍر (عليه السالم) َقا َل َقا َل [لِي] أبُو َجعْ َف ٍر (عليه السالم) َيا أ َبا ال َجارُو ِد َما َيقُول‬
ُ ‫هللا (صلى هللا عليه وآله) َقا َل َفأَيا َشيْ ٍء احْ َت َججْ ُت ْم َعلَي ِْه ْم قُ ْل‬
‫ت احْ َت َججْ َنا َعلَي ِْه ْم‬ ِ ‫ُول ا‬ِ ‫ُون َعلَ ْي َنا أَ ان ُه َما ا ْب َنا َرس‬ ُ ‫السالم) قُ ْل‬
َ ‫ت ُي ْن ِكر‬
‫ُون‬
َ ‫ُف َو مُوسى َو هار‬ َ ‫ُّوب َو يُوس‬ َ ُ
َ ‫هللا َع از َو َج ال فِي عِ ي َسى اب ِْن َمرْ َي َم (عليهما السالم) َو ِمنْ ذرِّ اي ِت ِه داوُ دَ َو ُسلَيْما َن َو أي‬ ِ ‫ِب َق ْو ِل ا‬
ُ َ ‫ك َنجْ ِزي ْالمُحْ سِ ن‬
)‫وح (عليه السالم‬ ٍ ‫ِين َو َز َك ِرياا َو َيحْ يى َو عِ يسى َف َج َع َل عِ ي َسى اب َْن َمرْ َي َم ِمنْ ذرِّ اي ِة ُن‬ َ ِ‫َو َكذل‬
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Al-Hassan Bin Zareyf,
from Abdul Samad Bin Bashir, from Abu Al-Jaroud, who has narrated:
Abu Ja’farasws said to me: ‘O Abu Al-Jaroud! What are they saying to you all with
regards to Al-Hassanasws and Al-Husaynasws?’ I said, ‘They are denying us that the
two of themasws are the sonsasws of the Rasool Allahsaww’. Heasws said: ‘So by which
thing do you argue against them?’ I said, ‘We argue against them by the Statement
63
.1 /19 :5 ‫الكافي‬
39 out of 80
of Allahazwj regarding Isa Bin Maryamas: “[6:84] and of his descendants, Dawood
and Sulaiman and Ayub and Yusuf and Musa and Haroun; and thus do We
reward those who do good (to others) [6:85] And Zakariya and Yahya and Isa”.
So Heazwj Made Isa Bin Maryamas to be from the descendants of Noahas’.
‫ت‬ُ ‫ب َقا َل َفأَيا َشيْ ٍء احْ َت َججْ ُت ْم َعلَي ِْه ْم قُ ْل‬ ِ ‫ت َقالُوا َق ْد َي ُكونُ َولَ ُد ِاال ْب َن ِة م َِن ْال َولَ ِد َو َال َي ُكونُ م َِن الص ُّْل‬ ُ ‫َقا َل َفأَيا َشيْ ٍء َقالُوا لَ ُك ْم قُ ْل‬
َ َ َ
‫هللا َت َعالَى ل َِرسُولِ ِه (صلى هللا عليه وآله) َفقُ ْل َتعالَ ْوا َن ْد ُع أبْنا َءنا َو أ ْبنا َء ُك ْم َو نِسا َءنا َو نِسا َء ُك ْم َو أ ْنفُ َسنا‬ ِ ‫احْ َت َججْ َنا َعلَي ِْه ْم ِب َق ْو ِل ا‬
‫آخ ُر َيقُو ُل أَ ْب َناؤُ َنا‬
َ ‫ب أَ ْب َنا ُء َرج ٍُل َو‬
ِ ‫ت َقالُوا َق ْد َي ُكونُ فِي َك َال ِم ْال َع َر‬ ُ ‫َو أَ ْنفُ َس ُك ْم َقا َل َفأَيا َشيْ ٍء َقالُوا قُ ْل‬
Heasws said: ‘So what is it that they say to you?’ I said, ‘They say, ‘The sons of a
daughter can be from the sons, but they still are not from the linage’. He asws said: ‘So
which argument do you argue against them with?’ I said, ‘We argue against them by
the Words of Allahazwj to Hisazwj Rasoolsaww: “[3:61] say: Come let us call our sons
and your sons and our women and your women and ourselves and your
selves”. Heasws said: ‘So what do they say?’ I said, ‘They say that in the speech of
the Arabs a man may say ‘our sons’ for the sons of another man’.
‫هللا (صلى‬ ِ ‫ُول ا‬ ِ ‫ب َرس‬ ِ ‫هللا َج ال َو َت َعالَى أَ ان ُه َما ِمنْ ص ُْل‬ ِ‫ب ا‬ ِ ‫َقا َل َف َقا َل أَبُو َجعْ َف ٍر (عليه السالم) َيا أَ َبا ْال َجارُو ِد َألُعْ طِ َي ان َك َها ِمنْ ِك َتا‬
‫ت َعلَ ْي ُك ْم أُماها ُت ُك ْم َو َبنا ُت ُك ْم‬ ‫ْث َقا َل ا‬
ْ ‫هللا ُ َت َعالَى حُرِّ َم‬ ُ ‫ك َقا َل ِمنْ َحي‬ ُ ‫ك ُجع ِْل‬
َ ‫ت ِفدَا‬ َ ِ‫ت َو أَي َْن َذل‬ ُ ‫هللا عليه وآله) َال َي ُر ُّد َها إِ اال ْال َكافِ ُر قُ ْل‬
‫ان‬ ْ َ ْ
َ ‫الب ُك ْم َف َسل ُه ْم َيا أ َبا ال َجارُو ِد َه ْل َك‬ َ
ِ ْ‫ِين ِمنْ أص‬ ‫ا‬ َ
َ ‫ك َو َت َعالَى َو َحال ِئ ُل أبْنا ِئ ُك ُم الذ‬ َ ‫َو أَ َخوا ُت ُك ْم ْاآل َي َة إِلَى أَ ِن ا ْن َت َهى إِلَى َق ْولِ ِه َت َب‬
َ ‫ار‬
.ِ‫هللا (صلى هللا عليه وآله) ِن َكا ُح َحلِيلَ َتي ِْه َما َفإِنْ َقالُوا َن َع ْم َك َذبُوا َو َف َجرُوا َو إِنْ َقالُوا َال َف ُه َما ا ْب َناهُ ِلص ُْل ِبه‬ ِ ‫ُول ا‬
ِ ‫َي ِح ُّل ل َِرس‬
(The narrator) said, ‘Abu Ja’farasws said: ‘O Abu Al-Jaroud! Iasws will give it (proof)
from the Book of Allahazwj that the two of themasws are from the progeny of the Rasool
Allahsaww. None shall reject it except for the infidel’. I said, ‘May I be sacrificed for
youasws, and where is that?’ Heasws said: ‘Where Allahazwj Says: “[4:23] Forbidden to
you are your mothers and your daughters and your sisters - the Verse until it
ends with the Words of the Blessed and High and the wives of your sons who are
of your own loins”. So ask them, O Abu Al-Jaroud, was it Permissible for the
Rasool Allahsaww to marry the wives of the two of themasws? If they say, ‘Yes’, they lie,
are mischievous, and if they say, ‘No’, so the two of them asws are from hissaww
seed’.64
‫حدثنا محمد بن الحسين عن النضر عن عبد الغفار عن ابى عبد هللا عليه السالم قال ان هللا تعالى قال لنبيه ولقد وصيناك‬
‫بما وصى به آدم ونوحا وابراهيم من قبلك ان اقيموا الدين وال تتفرقوا فيه انا يعنى الوالية كبر على المشركين ما تدعوهم‬
‫إليه يعنى كبر على قومك يا محمد ما تدعوهم من تولية على عليه السالم‬
It has been narrated to us by Muhammad Bin Al-Husayn, from Al-Nazar, from Abdul Ghaffar, who has
narrated:
Abu Abdullahasws having said that: ‘Allahazwj the High Said to Hisazwj Prophetsaww:
[42:13] He has Legislated to you from the Religion what He Enjoined upon
Nuh and that which We have Revealed to you and that which We Enjoined
upon Ibrahim and Musa and Isa that be steadfast upon the Religion and be not
divided therein; It means ‘Al-Wilayah’, and “hard to the Polytheists is that which
you call them to”, meaning, it is hard on yoursaww community, O Muhammadsaww, of
what yousaww are calling them to befriend Aliasws’.
64
Al Kafi – H 14949
40 out of 80
‫قال ان هللا قد اخذ ميثاق كل نبى وكل مؤمن ليؤمنن بمحمد صلى هللا عليه وآله وعلى وبكل نبى وبالوالية ثم قال لمحمد‬
.‫صلى هللا عليه وآله اولئك الذين هدى هللا فبهديهم اقتده يعنى آدم ونوحا وكل نبى بعده‬
Allahazwj had Taken the Covenant from every Prophetas, and every believer to believe
in Muhammadsaww and Aliasws, and with every Prophetas by ‘Al-Wilayah’. Then Heazwj
Said to Muhammadsaww: [6:90] These are they whom Allah Guided, therefore
follow their Guidance, meaning Adamas and Noahas and every Prophetas after
himas’.65
‫ فقال‬،‫ و هو بالسبالة فسأله عن الحج‬،‫ «أن رجال أتى عبد هللا بن الحسن‬:)‫ عن الرضا (عليه السالم‬،‫عن العباس بن هالل‬
‫ قد رأيتك واقفا‬:‫ فقال له‬،‫ فأقبل الرجل إلى جعفر (عليه السالم) فسأله‬.‫ هذاك جعفر بن محمد قد نصب نفسه لهذا فاسأله‬:‫له‬
.‫ نصب نفسه لهذا‬،‫ هذاك جعفر بن محمد‬:‫ و قال‬،‫ سألته فأمرني أن آتيك‬:‫ فما قال لك؟ قال‬،‫على عبد هللا بن الحسن‬
From Al Abbas Bin Hilal,
(It has been narrated) from Al-Rezaasws having said: ‘A man came to Abdullah Bin Al-
Hassan whilst he was with (the tribe of) Al-Sabala, and asked him about the
Pilgrmiage. So he said to him, ‘There is Ja’farasws Bin Muhammadasws who has
established himselfasws for this (these matters), therefore ask him asws’. So the man
came up to Ja’farasws and asked himasws. So heasws said to him: ‘Iasws saw you paused
near Abdullah Bin Al Hassan, so what did he say to you?’ He said, ‘I asked him, but
he ordered me that I should come to you asws, and he said, ‘Over there is Ja’farasws
Bin Muhammadasws. Heasws has established himselfasws for this’.
‫ِين َهدَى ا‬
‫ فسأله‬.‫هللاُ َف ِبهُدا ُه ُم ا ْق َت ِد ْه سل عما شئت‬ َ ‫ أُول ِئ‬:‫ أنا من الذين قال هللا في كتابه‬،‫ نعم‬:)‫فقال جعفر (عليه السالم‬
َ ‫ك الاذ‬
.»‫ فأنبأه عن جميع ما سأله‬،‫الرجل‬
So Ja’farasws said: ‘Yes! Iasws am from those about whom Allahazwj Says in Hisazwj
Book [6:90] These are they whom Allah Guided, therefore follow their
Guidance. Ask whatsoever you like to’. (The narrator) said: ‘Thus the man asked
himasws, and heasws informed him about all that he asked’.66
VERSE 91
‫ورا و ُهداى‬ ‫َّللا ُ عل َٰى بش ٍر مِنْ ش ْيءٍ ۗ قُلْ منْ أ ْنزل ا ْلكِتاب الهذِي جاء بِ ِه ُموس َٰى ُن ا‬ ‫َّللا حقه قدْ ر ِه إِ ْذ قالُوا ما أ ْنزل ه‬
‫وما قد ُروا ه‬
ِ
ُ ‫ه‬ ُ
‫ِيرا ۖ و ُعلِّ ْم ُت ْم ما ل ْم ت ْعل ُموا أ ْن ُت ْم وَّل آباؤُ ُك ْم ۖ ق ِل َّللا ُ ۖ ث هم ذ ْر ُه ْم فِي خ ْوضِ ِه ْم‬ ُ
‫اس ۖ ت ْجعلُون ُه قراطِ يس ُت ْبدُونها و ُت ْخفون كث ا‬
ِ ‫لِل هن‬
}91{ ‫ي ْلع ُبون‬
[6:91] And they do not appreciate Allah with the appreciation that is due to Him
when they say: Allah has not Revealed anything to a person. Say: Who
Revealed the Book, which Musa brought, a Light and a Guidance to men,
which you make into scattered writings which you show while you conceal
much? And you were taught what you did not know, (neither) you nor your
forefathers. Say: Allah then Leaves them sporting in their vain discourses
65
Basaair Al Darajaat – P 10 CH 18 H 35
66
41 out of 80
‫ إن‬:‫هللا َح اق َق ْد ِر ِه و معناه إذ قالوا‬ َ ‫ َو ما َق َدرُوا ا‬:‫ أال ترى أنه قال‬،‫ «ذلك تعيير هللا تبارك و تعالى لمن شبهه بخلقه‬:‫فقال‬
ُ ْ َ ‫ا‬
‫هللا َحق ق ْد ِر ِه إِذ قالوا‬‫ا‬ َ
َ ‫ َو ما ق َدرُوا‬:‫األرو جميعا قبضته يوم القيامة و السماوات مطويات بيمينه؟ كما قال هللا عز و جل‬
.»‫ون‬ ‫ما أَ ْن َز َل ا‬
َ ‫ ُسبْحا َن ُه َو َتعالى َعماا ُي ْش ِر ُك‬:‫ ثم نزه عز و جل نفسه عن القبضة و اليمين فقال‬،ٍ‫هللا ُ َعلى َب َش ٍر ِمنْ َشيْ ء‬
So heasws said: ‘That is the taunting (of people) to Allah azwj Blessed and High as the
one who resembles Hisazwj creatures. Do you not see that Heazwj Says [39:67] And
they do not appreciate Allah with the appreciation that is due to Him? And its
Meaning is that they are saying, ‘And the whole of the earth shall be in Hisazwj Grip
on the Day of Judgement and the skies having been rolled up in Hisazwj Right Hand?
Just as Allahazwj Mighty and Majestic Says [6:91] And they do not appreciate Allah
with the appreciation that is due to Him when they say: Allah has not Revealed
anything to a person, then (Allahazwj) Distanced Himselfazwj from the Grip and the
Right Hand (as Heazwj is higher thank to have any shape/limbs), so Heazwj Said Glory
be to Him, and Exalted is He, above what they are associating’.67
‫ عن‬،‫ عن ربعي بن عبد هللا‬،‫ عن حماد بن عيسى‬،‫ عن الفضل بن شاذان‬،‫ عن محمد بن إسماعيل‬:‫محمد بن يعقوب‬
‫ َو‬:‫ و كيف يوصف و قد قال في كتابه‬،‫ «إن هللا ال يوصف‬:‫ سمعت أبا عبد هللا (عليه السالم) يقول‬:‫ قال‬،‫الفضيل بن يسار‬
َ ‫ما َق َدرُوا ا‬
.»‫هللا َح اق َق ْد ِرهِ؟ فال يوصف بقدر إال كان أعظم من ذلك‬
Muhammad Bin Yaqoub, from Muhammad Bin Ismail, from Al Fazl Bin Shazaan, from Hamaad Bin
Isa, from Rabi’e Bin Abdullah, from Al Fazeyl Bin Yasaar who said,
‘I heard Abu Abdullahasws saying: ‘Allahazwj cannot be described. And how can Heazwj
be described and Allahazwj has Said in Hisazwj Book [6:91] And they do not
appreciate Allah with the appreciation that is due to Him? Therefore, Heazwj does
not get described by appreciation, except that Heazwj is greater than that (whatever is
said/perceived about Himazwj)’.68
َ ‫ ُق ْل َمنْ أَ ْن َز َل ْالك‬:‫ سألت أبا عبد هللا (عليه السالم) عن قول هللا‬:‫ قال‬،‫ عن عبد هللا بن سنان‬:‫العياشي‬
‫ِتاب الاذِي جا َء ِب ِه‬
.»‫ «كانوا يكتمون ما شاءوا و يبدون ما شاءوا‬:‫ قال‬،‫يس ُت ْب ُدو َنها‬ َ ِ‫اس َتجْ َعلُو َن ُه َقراط‬
ِ ‫مُوسى ُنوراا َو هُدىا لِل ان‬
Al Ayyashi, from Abdullah Bin Sinan who said,
‘I asked Abu Abdullahasws about the Words of Allahazwj [6:91] Say: Who Revealed
the Book which Musa brought, a Light and a Guidance to men, which you
make into scattered writings which you show while you conceal much? Heasws
said: ‘They used to conceal what they so desired to and manifest what they so
desired to’.69
‫ و‬. ‫ ثم يبدون ما شاءوا و يخفون ما شاءوا‬،‫ «كانوا يكتبونه في القراطيس‬:‫و في رواية أخرى عنه (عليه السالم) قال‬
.»‫ «كل كتاب أنزل فهو عند أهل العلم‬:‫قال‬
And in another report,
67
.1 /160 :‫التوحيد‬
68
.11 /80 :1 ‫الكافي‬
69
.58 /169 1 ‫تفسير العيّاشي‬
42 out of 80
The Imamasws said: ‘They used to conceal what they so desired to and manifest what
they so desired to’. And the Imamasws said: ‘The whole Book which was Revealed, so
it is with the Peopleasws of the Knowledge’.70
VERSE 92
ٌ ‫و َٰهذا كِت‬
‫اب أ ْنز ْلناهُ ُمبار ٌك ُمص ِّدقُ الهذِي ب ْين يد ْي ِه ولِ ُت ْنذِر أ ُ هم ا ْلقُر َٰى ومنْ ح ْولها ۚ والهذِين ُي ْؤ ِم ُنون ِب ْاْلخِر ِة ُي ْؤ ِم ُنون ِب ِه ۖ و ُه ْم‬
}92{ ‫عل َٰى صًلتِ ِه ْم ُيحافِ ُظون‬
[6:92] And this is a Book We have Revealed, Blessed, verifying that, which is
before it, and that you may warn the mother town and those around it; and
those who believe in the Hereafter believe in it, and they attend to their Prayers
constantly
‫ عقن أبقي عبقد هللا محمقد بقن خالقد‬،‫ عن أحمد بن محمد بقن عيسقى‬،‫ حدثنا سعد بن عبد هللا‬:‫ قال‬،‫ حدثنا أبي‬:‫ قال‬،‫ابن بابويه‬
،‫ يا بن رسول هللا‬:‫ فقلت‬،)‫ قال سألت أبا جعفر محمد بن علي الرضا (عليهما السالم‬،‫ عن جعفر بن محمد الصوفي‬،‫البرقي‬
‫ يزعمون أنه إنمقا سقمي األمقي ألنقه لقم يحسقن‬:‫ «ما يقول الناس؟» قلت‬:‫لم سمي النبي (صلى هللا عليه و آله) األمي؟ فقال‬
.‫أن يكتب‬
Ibn Babuwayh said that it has been narrated from Sa’d Bin Abdullah, from Ahmad Bin Muhammad Bin
Isa, from Abu Abdullah Muhammad Bin Khalid Al-Barqy, from Ja’far Bin Muhammad Al-Sowfy who
said,
‘I asked Abu Ja’farasws Muhammadasws Bin Aliasws Al-Rezaasws, ‘O sonasws of the

Rasool-Allahsaww, why has the Prophetsaww been called ‘Al-Ummy?’. Heasws said:
‘What are the people saying?’ I said, ‘They are alleging that he saww has been called
‘Al-Ummy’ because hesaww was illiterate and could not write well.’
‫ُقوال مِق ْن ُه ْم‬ َ ‫قث فِقي ْاأل ُ ِّمي‬

‫ِّقين َرس ا‬ َ ‫ ه َُقو الاقذِي َب َع‬:‫ أنى ذلك و هللا يقول في محكم كتابه‬،‫ «كذبوا عليهم لعنة هللا‬:)‫فقال (عليه السالم‬
‫ِتاب َو ْالح ِْك َم َة فكيف كان يعلمهم ما لم يحسن؟ و هللا لققد كقان رسقول هللا (صقلى هللا‬ َ ‫يه ْم َو ي َُعلِّ ُم ُه ُم ْالك‬
ِ ‫َي ْتلُوا َعلَي ِْه ْم آيا ِت ِه َو ي َُز ِّك‬
‫ و مكقة مقن‬،‫ و إنمقا سقمي األمقي ألنقه كقان مقن أهقل مكقة‬،‫ و سقبعين لسقانا‬-‫ أو قال بثالثقة‬-‫عليه و آله) يقرأ و يكتب باثنين‬
.‫ لِ ُت ْنذ َِر أ ُ ام ْالقُرى َو َمنْ َح ْولَها‬:‫ و ذلك قول هللا عز و جل‬،‫أمهات القرى‬
Heasws said: ‘They lie! Upon them be the Curse of Allahazwj, Iasws for that, say that
Allahazwj has Said in the Decisive (Verse) of Hisazwj Book [62:2] He it is Who Sent
among the inhabitants of Mecca a Rasool from among themselves, reciting to
them His Communications and purifying them, and teaching them the Book
and the Wisdom, How does hesaww teach them whilst not been well learned? By
Allahazwj, the Rasool-Allahsaww was able to read and write in seventy two’ - (or said) -
‘seventy three languages, and Heasws has been called ‘Al-Ummy’ because hesaww
was from the inhabitants of Mecca, and Mecca is the mother of all towns, and that is
in the Words of Allahazwj Mighty and Majestic [6:92] And that you may warn the
mother of towns (‫ )أ ُ ام ْالقُرى‬and those around it’.71
‫ عقن علقي بقن‬،‫ حقدثنا الحسقن بقن موسقى الخشقاب‬:‫ ققال‬،‫ حدثنا سقعد بقن عبقد هللا‬:‫ قال‬،‫ حدثنا محمد بن ال حسن‬:‫ قال‬،‫و عنه‬
‫ إن النقاس يزعمقون أن رسقول هللا‬:‫ قلقت لقه‬:‫ ققال‬،)‫ عن أبي جعفر (عليه السالم‬،‫ رفعه‬،‫ و غيره‬،‫ و علي بن أسباط‬،‫حسان‬
َ ‫ ه َُقو الاقذِي َب َع‬:‫ «كذبوا لعنهم هللا أنى يكون ذلك و ققد ققال هللا عقز و جقل‬:‫ فقال‬.‫(صلى هللا عليه و آله) لم يكتب و ال يقرأ‬
‫قث‬
70
71
1 /119 :‫علل الشرائع‬
43 out of 80
‫ين؟ فكيقف‬
ٍ ‫الل م ُِب‬
ٍ ‫ض‬ َ ‫ِتاب َو ْالح ِْك َم َة َو إِنْ كا ُنوا ِمنْ َق ْب ُل لَفِي‬
َ ‫يه ْم َو ُي َعلِّ ُم ُه ُم ْالك‬
ِ ‫ُوال ِم ْن ُه ْم َي ْتلُوا َعلَي ِْه ْم آيا ِت ِه َو ي َُز ِّك‬ َ ‫فِي ْاأل ُ ِّمي‬
‫ِّين َرس ا‬
:‫ فلم سمي النبي (صلى هللا عليه و آله) األمقي؟ ققال‬:‫ قلت‬:‫ قال‬.»‫ و ليس يحسن أن يقرأ و يكتب؟‬،‫يعلمهم الكتاب و الحكمة‬
.»‫ فقيل أمي لذلك‬،‫ و أم القرى مكة‬،‫ لِ ُت ْنذ َِر أ ُ ام ْالقُرى َو َمنْ َح ْولَها‬:‫ و ذلك قول هللا ع و جل‬،‫«نسب إلى مكة‬
And it has been narrated from Muhammad Bin Al-Hassan, from Sa’d Bin Abdullah, from Al-Hassan
Bin Musa Al-Khashaab, from Ali Bin Hasaan, and Ali Bin Asbaat, and someone else, with a chain
going up to,
It was asked from Abu Ja’farasws that, ‘The people claim that Rasool-Allahsaww could
not write or read.’ Heasws said: ‘They lie! Curse of Allahazwj be upon them. Iasws for that
say that Allahazwj has Said [62:2] He it is Who Sent among the inhabitants of
Mecca a Rasool from among themselves, reciting to them His Communications
and purifying them, and teaching them the Book and the Wisdom, although
they were from before in clear error. How did hesaww teach them the Book and the
Wisdom, without being good at reading and writing?’ I said, ‘Why was the
Prophetsaww called ‘Al-Ummy?’ Heasws said: ‘Heasws was established in Mecca, and
that is the Statement of Allahazwj Mighty and Majestic [6:92] And and that you may
warn the mother of towns and those around her, and the mother of towns is
Mecca. So hesaww was referred to as Ummy because of that.’72
VERSES 93 & 94
‫َّللا ك ِذ ابا أ ْو قال أُوحِي إِل هي ول ْم ُيوح إِل ْي ِه ش ْي ٌء ومنْ قال سأ ُ ْنزل ُ ِم ْثل ما أ ْنزل ه‬
‫َّللا ُ ۗ ول ْو تر َٰى إِ ِذ‬ ِ ‫ومنْ أ ْظل ُم ِم هم ِن ا ْفتر َٰى على ه‬
ِ
‫ون ِبما ُك ْن ُت ْم تقُولُون على‬ ِ ‫ت وا ْلمًلئِك ُة باسِ ُطو أ ْيدِي ِه ْم أ ْخ ِر ُجوا أ ْنفُس ُك ُم ۖ ا ْلي ْوم ُت ْجز ْون عذاب ا ْل ُه‬ ِ ‫ت ا ْلم ْو‬
ِ ‫الظالِ ُمون فِي غمرا‬ ‫ه‬
ُ ْ ُ ْ ُ ْ َٰ ُ ُ ْ ْ
‫} ولقدْ ِجئت ُمونا فرادى كما خلقناك ْم أ هول م هر ٍة وتركت ْم ما خ هولناك ْم وراء‬93{ ‫َّللا غ ْير الحقِّ وكنت ْم عنْ آياتِ ِه ت ْستكبِ ُرون‬ ُ ْ ُ ْ ِ‫ه‬
}94{ ‫شركا ُء ۚ لقدْ تق هطع ب ْين ُك ْم وضل ه ع ْن ُك ْم ما ُك ْن ُت ْم ت ْز ُع ُمون‬ُ ‫شفعاء ُك ُم الهذِين زع ْم ُت ْم أ هن ُه ْم فِي ُك ْم‬ ِ ‫ُظ ُه‬
ُ ‫ور ُك ْم ۖ وما نر َٰى مع ُك ْم‬
[6:93] And who is more unjust than he who forges a lie against Allah, or says:
It has been Revealed to me; while nothing has been revealed to him, and he
who says: I can reveal the like of what Allah has Revealed? And if only you
could see when the unjust shall be in the agonies of death and the Angels
shall spread forth their hands: Give up your souls; today you shall be
Recompensed with an ignominious Punishment because you spoke against
Allah other than the Truth and (because) you showed pride against His Signs
[6:94] And certainly you have come to Us alone as We Created you at first, and
you have thrown behind your backs the things which We Gave you, and We
do not See with you your intercessors about whom you asserted that they
were (Allah's) associates in respect to you; certainly the ties between you are
now cut off and what you asserted is gone from you
‫ير َعنْ أَ َح ِد ِه َما (عليهما‬ ٍ ِ‫ان َعنْ أَ ِبي بَص‬ َ ‫ْن مُسْ َك‬ ِ ‫ْن َيحْ َيى َع ِن اب‬ َ ‫ص ْف َو‬
ِ ‫ان ب‬ َ ْ‫اار َعن‬ ِ ‫ْن َع ْب ِد ْال َجب‬ ِ ‫أَبُو َعلِيٍّ ْاألَ ْش َع ِريُّ َعنْ م َُح ام ِد ب‬
َ ‫هللا َكذِبا ا أَ ْو قا َل أُوح َِي إِلَيا َو لَ ْم ي‬
‫ُوح إِلَ ْي ِه َشيْ ٌء َقا َل‬ ِ ‫ان ا ْف َترى َعلَى ا‬ ِ ‫هللا َع از َو َج ال َو َمنْ أَ ْظلَ ُم ِمم‬ ِ ‫السالم) َقا َل َسأ َ ْل ُت ُه َعنْ َق ْو ِل ا‬
ْ
‫هللا (صلى هللا عليه وآله) َي ْو َم َفت ِح‬ ‫ا‬
ِ ‫ان َرسُو ُل‬ َ َ
َ ‫ان عُث َمانُ اسْ َتعْ َمل ُه َعلى ِمصْ َر َو ه َُو ِممانْ َك‬ ْ َ ‫ْن أَ ِبي َسرْ ٍح الاذِي َك‬ ْ َ‫َن َزل‬
ِ ‫ت فِي اب‬
‫هللا َعلِي ٌم‬ َ ‫ب إِنا ا‬ َ ‫هللاُ َع از َو َج ال أَنا ا‬
َ ‫هللا َع ِزي ٌز َحكِي ٌم َك َت‬ ‫هللا (صلى هللا عليه وآله) َفإِ َذا أَ ْن َز َل ا‬ ِ ‫ُول ا‬
ِ ‫ان َي ْك ُتبُ ل َِرس‬ َ ‫َم اك َة َه َد َر َد َم ُه َو َك‬
ُ َ َ
‫ِين إِني ألقو ُل‬ ِّ ْ ُ َ
َ ‫ان ابْنُ أ ِبي َسرْ ٍح َيقو ُل لِل ُم َنا ِفق‬ َ ‫هللا َعلِي ٌم َح ِكي ٌم َو َك‬ ‫ا‬
َ ‫هللا (صلى هللا عليه وآله) دَعْ َها َفإِنا‬ ‫ا‬
ِ ‫َحكِي ٌم َف َيقُو ُل لَ ُه َرسُو ُل‬
.‫ك َو َت َعالَى فِي ِه الاذِي أَ ْن َز َل‬ ‫ِمنْ َن ْفسِ ي م ِْث َل َما َي ِجي ُء ِب ِه َف َما يُغَ ِّي ُر َعلَيا َفأ َ ْن َز َل ا‬
َ ‫هللا ُ َت َب‬
َ ‫ار‬
Abu Ali Al-Ashary, from Muhammad Bin Abdul Jabbaar, from Safwaan Bin Yahya, from Ibn Muskaan,
from Abu Baseer, who has narrated the following:
72
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44 out of 80
One of the Imamsasws said when heasws was asked about the Words of Allahazwj
Mighty and Majestic: [6:93] And who is more unjust than he who forges a lie
against Allah, or says: It has been Revealed to me; while nothing has been
revealed to him. The Imamasws said: ‘It was Revealed regarding Ibn Abu Sarh who
was the office bearer of Usman over Egypt, and he was from the ones who were with
the Rasool Allahsaww on the Day of the conquest over Mecca whose blood was
spared. And he used to write to the Rasool Allah saww. So if Allahazwj Mighty and
Majestic Revealed that: “Surely Allahazwj is Most Mighty, Most Wise”. He would write,
‘Surely Allahazwj is Most Aware, Most Wise’. So the Rasool Allahsaww said to him:
‘Leave it, although Allahazwj is surely Most Aware, Most Wise’. So Ibn Abu Sarh used
to say to the hypocrites, ‘I am saying from myself similar to what he saww has come up
with, so hesaww does not let me alter it’. So Allahazwj Blessed and High Revealed
regarding him what Heazwj Revealed’.73
‫ عن‬،‫ عن جابر ابن يزيد الجعفي‬،‫ حدثني عوف بن عبد هللا األزدي‬:‫ قال‬،‫ عن سعيد بن جناح‬:)‫وفي كتاب (الجنة و النار‬
‫ ضربت المالئكة‬،‫ «فإذا بلغت الحلقوم‬:)‫ قال (عليه السالم‬،‫ و ذكر حديث قبو روح الكافر‬،)‫أبي جعفر (عليه السالم‬
ِ ‫ون َعلَى ا‬
‫هللا غَ ي َْر ْال َح ِّق َو ُك ْن ُت ْم َعنْ آيا ِت ِه‬ ِ ‫ذاب ْاله‬
َ ُ ‫ُون ِبما ُك ْن ُت ْم َتقُول‬ َ ‫ أَ ْخ ِرجُوا أَ ْنفُ َس ُك ُم ْال َي ْو َم ُتجْ َز ْو َن َع‬:‫ و قيل‬،‫وجهه و دبره‬
‫ حراما‬:‫ون ِحجْ راا َمحْ جُوراا فيقولون‬ ُ َ ‫ َي ْو َم َي َر ْو َن ْال َمال ِئ َك َة ال ُب ْشرى َي ْو َم ِئ ٍذ لِلمُجْ ِرم‬:‫ و ذلك قوله تعالى‬،‫ُون‬
َ ‫ِين َو َي ُقول‬ ْ َ ‫َتسْ َت ْك ِبر‬
.»‫عليكم الجنة محرما‬
And in the book Al-Jannat Wa Al-Naar – From Saeed Bin Janaah, from Awf Bin Abdullah Al-Azdy,
from Jabir Ibn Yazeed Al-Ju’fy,
(It has been narrated) from Abu Ja’farasws, and mentioned the Hadeeth of the capture
of the soul of the Infidel, heasws said: ‘So when it reaches the throat, the Angels strike
his face and his back and say [6:93] Give up your souls; today shall you be
Recompensed with an ignominious Punishment because you spoke against
Allah other than the Truth and (because) you showed pride against His Signs,
and that is Hisazwj Words [25:22] On the Day when they will see the Angels, there
shall be no good news on that Day for the guilty, and they shall be saying: It is
a rigorous Prohibition, so they (Angels) shall be saying: ‘The Paradise is
Prohibited unto you with a (rigorous) Prohibition’.74
َ ‫هللا َكذِبا ا أَ ْو قا َل أُو ِح َي إِلَيا َو لَ ْم ي‬

‫ُوح إِ َل ْي ِه َشيْ ٌء‬ ِ ‫ عن أبي جعفر (عليه السالم) َو َمنْ أَ ْظلَ ُم ِمم‬،‫عن أبي بصير‬
ِ ‫ان ا ْف َترى َعلَى ا‬
.»)‫ «من ادعى اإلمامة دون اإلمام (عليه السالم‬:‫ قال‬،ُ‫هللا‬ ‫َو َمنْ قا َل َسأ ُ ْن ِز ُل م ِْث َل ما أَ ْن َز َل ا‬
From Abu Baseer,
(It has been narrated) from Abu Ja’farasws [6:93] And who is more unjust than he
who forges a lie against Allah, or says: It has been Revealed to me; while
nothing has been revealed to him and he who says: I can reveal the like of
what Allah has Revealed? The Imamasws said: ‘(It is regarding) the one who claims
the Imamate (for himself) when he is not an Imamasws’.75
:‫ أنه قال‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫ عن بعو أصحابنا‬،»1« ‫ و حدثني أبي‬:‫ ثم قال علي بن إبراهيم‬-]1[ /1515
.»‫«نزلت هذه اآلية في معاوية و بني امية و شركائهم و أئمتهم‬
73
Al Kafi – H 14690
74
159 :‫االختصاص‬
75
45 out of 80
The Ali Bin Ibrahim said, ‘And my father narrated to me, from one of our companions,
(It has been narrated) from Abu Abdullahasws having said: ‘This Verse was Revealed
regarding Muawiya, and the Clan of Umayya, and their associates, and their
imams’.76
ِ ‫ذاب ْاله‬
.»‫ «العطش يوم القيامة‬:‫ قال‬.‫ُون‬ َ ‫ ْال َي ْو َم ُتجْ َز ْو َن َع‬:‫ في قوله‬،)‫ عن أبي جعفر (عليه السالم‬،‫ عن سالم‬:‫العياشي‬
Al Ayyashi, from Salaam,
(It has been narrated) from Abu Ja’farasws regarding Hisazwj Words [6:93] today shall
you be Recompensed with an ignominious Punishment. The Imamasws said: ‘The
thirst on the Day of Judgement’.77
VERSES 95 & 96
‫اح‬ ‫ت مِن ا ْلح ِّي ۚ َٰذلِ ُك ُم ه‬

ْ ِ‫} فالِقُ ْاْل‬95{ ‫َّللا ُ ۖ فأ هن َٰى ُت ْؤف ُكون‬ ِ ‫ج ا ْلم ِّي‬
ُ ‫ت و ُم ْخ ِر‬ ِ ‫ج ا ْلح هي مِن ا ْلم ِّي‬ ‫إِنه ه‬
ُ ‫َّللا فالِقُ ا ْلح ِّب وال هنو َٰى ۖ ُي ْخ ِر‬
ِ ‫صب‬ َٰ
}96{ ‫ِيم‬ ِ ‫يز ا ْلعل‬ ِ ‫ش ْمس وا ْلقمر ُح ْسبا انا ۚ ذلِك ت ْقدِي ُر ا ْلع ِز‬ ‫وجعل الله ْيل سك انا وال ه‬
[6:95] Surely, Allah is the Splitter of the seed and the stone; He Extracts the
living from the dead and He is the Extractor of the dead from the living; that is
Allah! How are you then turned away [6:96] He Causes the dawn to break; and
He has Made the night for rest, and for the sun and the moon a calculation;
that is an Ordained (matter) of the Mighty, the Knowing
،‫ عن الحسن بن علي بن أبي حمزة‬،‫ عن الحسين بن يزيد‬،‫ عن صالح بن أبي حماد‬،‫ عن علي بن محمد‬:‫محمد بن يعقوب‬
‫ «إن هللا عز و جل لما أراد أن يخلق آدم (عليه السالم) بعث جبرئيل‬:‫ قال‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫عن إبراهيم‬
‫ و أخذ من كل‬،‫(عليه السالم) في أول ساعة من يوم الجمعة فقبو بيمينه قبضة بلغت من السماء السابعة إلى السماء الدنيا‬
،‫ من األرو السابعة العليا إلى األرو السابعة القصوى‬،‫ ثم قبو قبضة اخرى‬،‫سماء تربة‬
Muhammad Bin Yaqoub, from Ali Bin Muhammad, from Salih Bin Abu Hamaad, from Al-Husayn Bin
Yazeed, from Al-Hassan Bin Ali Bin Abu Hamza, from Ibrahim,
‘Abu Abdullahasws has said: ‘When Allahazwj Mighty and Majestic Intended to Create
Adamas, Sent Jibraeelas during the first hour of the day of Friday. So he as captured in
his right hand, and it reached from the seventh sky to the sky of the world, and took
from each sky, some dust. Then heas grabbed again from the highest seventh
firmament to the lowest seventh firmament.
‫ ففلق الطين فلقتين فذرأ من األرو‬،‫ و القبضة االخرى بشماله‬،‫فأمر هللا عز و جل كلمته فأمسك القبضة االولى بيمينه‬
‫ منك الرسل و األنبياء و األوصياء و الصديقون و المؤمنون و الشهداء‬:‫ فقال للذي بيمينه‬،‫ذروا و من السموات ذروا‬
.‫ فوجب لهم ما قال كما قال‬.‫» و من أريد كرامته‬1«
So Allahazwj Mighty and Majestic Commanded himas to hold the first grab in his right
hand, and the other one in hisas left hand. So the clay was in two halves. Heazwj Said:
“Leave some from the earth, and leave some from the skies”. So He azwj Said to the
one in hisas right hand: “From you would be the Rasoolsas, and the Prophetsas, and
76
77
46 out of 80
the successorsas, and the Truthful, and the Believers, and the martyrs, and the ones
Iazwj Want to Honour”. So it Obligated for them, what Heazwj Said, as Heazwj Said it’.
‫ فوجب لهم ما قال‬.‫ منك الجبارون و المشركون و المنافقون و الطواغيت و من أريد هوانه و شقوته‬:‫و قال للذي بشماله‬
َ ‫ إِنا ا‬:‫ و ذلك قوله تعالى‬،‫ ثم إن الطينتين خلطتا جميعا‬.‫كما قال‬
‫ طينة المؤمنين التي ألقى هللا‬:‫هللا فال ُِق ْال َحبِّ َو ال انوى فالحب‬
‫ و تباعد‬، ‫ و إنما سمي النوى من أجل أنه نأى من الحق‬،‫ طينة الكافرين الذين نأوا عن كل خير‬:‫ و النوى‬،‫عليها محبته‬
.‫منه‬
And Said to the one in hisas left hand: “From you would be the tyrants, and the
Polytheists, and the hypocrites, and the devils, and the ones whom I azwj Want to
disgrace and humiliation”. So it obligated for them what He azwj Said, as Heazwj Said it.
Then the two clays were mixed together, and these are the Words of the High [6:95]
Surely Allah is the Splitter of the seed and the stone. So the seed – is the clay of
the Believer upon whom Allahazwj has Conferred Hisazwj Love. And the stone – is the
clay of the Infidels who are away from every good. But rather, it is referred to as the
stone (‫ )النوى‬because it is away from the Truth and remote from Himazwj.
‫ المؤمن الذي تخرج طينته من طينة‬:‫ت َو م ُْخ ِر ُج ْال َميِّتِ م َِن ْال َحيِّ فالحي‬
ِ ‫ ي ُْخ ِر ُج ْال َحيا م َِن ْال َم ِّي‬:‫و قال هللا عز و جل‬
‫ و ذلك‬،‫ الكافر‬:‫ و الميت‬،‫ المؤمن‬:‫ فالحي‬،‫ هو الكافر الذي يخرج من طينة المؤمن‬:‫ و الميت الذي يخرج من الحي‬،‫الكافر‬
‫ و كان حياته حين فرق هللا عز و‬،‫كان َميْتا ا َفأَحْ َييْناهُ فكان موته اختالط طينة مع طينة الكافر‬ َ ْ‫ أَ َو َمن‬:‫قول هللا عز و جل‬
.‫جل بينهما بكلمته‬
And Allahazwj Mighty and Majestic Said He Extracts the living from the dead and
He is the Extractor of the dead from the living. So the living – it is the Believer
who comes out from the clay (lineage) of the Infidel. And the dead, which comes out
from the living – it is the Infidel who comes out form the clay (lineage) of the Believer.
So the living – it is the Believer, and the dead – it is the Infidel. And these are the
Words of Allahazwj Mighty and Majestic [6:122] Is he who was dead then We
Raised him to life. So his death was his being mixed up with the clay of the Infidel,
and his life was when Allahazwj Mighty and Majestic Separated the two by Hisazwj
Word.
‫ و يخرج الكافر من النور إلى الظلمة‬،‫كذلك يخرج هللا عز و جل المؤمن في الميالد من الظلمة بعد دخوله فيها إلى النور‬
.»‫ين‬َ ‫كان َح اّيا َو َيح اِق ْال َق ْو ُل َعلَى ْالكاف ِِر‬
َ ْ‫ لِ ُي ْنذ َِر َمن‬:‫ و ذلك قول هللا عز و جل‬،‫بعد دخوله إلى النور‬
That is how Allahazwj Mighty and Majestic Extracts the Believer, from the darkness
which he had entered into, to the light thereby giving him a new life, and Expels the
Infidel from the light to the darkness after he had been entered into it (the faith). And
these are the Words of Allahazwj Mighty and Majestic [36:70] That it may warn him
who is alive, and (that) the Word may prove true against the unbelievers’.78
VERSES 97 - 101
‫} وهُو الهذِي أ ْنشأ ُك ْم‬97{ ‫ت لِق ْو ٍم ي ْعل ُمون‬

ِ ‫ص ْلنا ْاْليا‬ ِ ‫وهُو الهذِي جعل ل ُك ُم ال ُّن ُجوم لِت ْهتدُوا ِبها فِي ُظلُما‬
‫ت ا ْلب ِّر وا ْلب ْح ِر ۗ قدْ ف ه‬
ْ
}98{ ‫ت لِق ْو ٍم يفق ُهون‬ ِ ‫ص ْلنا ْاْليا‬ ٍ ‫مِنْ ن ْف‬
‫س واحِد ٍة ف ُم ْستق ٌّر و ُم ْست ْود ٌع ۗ قدْ ف ه‬
[6:97] And He it is Who has Made the stars for you that you might follow the
right way thereby in the darkness of the land and the sea; truly We have Made
78
1 /9 :1 ‫الكافي‬
47 out of 80
plain the Signs for a people who know [6:98] And He is the One Who has
Brought you into being from a single soul, then there is a (permanent) resting-
place and a (temporary) depository; indeed We have Made plain the Signs for a
people who understand
ْ‫مِن‬ ‫ج ِم ْن ُه ح ابا ُمترا ِك ابا ومِن ال هن ْخ ِل‬ ‫وهُو الهذِي أ ْنزل مِن ال ه‬
ُ ‫سماءِ ما اء فأ ْخر ْجنا بِ ِه نبات ُكل ِّ ش ْيءٍ فأ ْخر ْجنا ِم ْن ُه خضِ ارا ُن ْخ ِر‬
‫فِي‬ ْ ُ
‫اب ٍه ۗ ا ْنظ ُروا إِل َٰى ثم ِر ِه إِذا أثمر وي ْن ِع ِه ۚ إِنه‬
ِ ‫شت ِب اها وغ ْير ُمتش‬ْ ‫الر همان ُم‬
ُّ ‫الز ْي ُتون و‬
‫بو ه‬ ٍ ‫ط ْلعِها قِ ْنوانٌ دانِي ٌة وج هنا‬
ٍ ‫ت مِنْ أ ْعنا‬
ٍ ‫َٰذلِ ُك ْم ْليا‬
}99{ ‫ت لِق ْو ٍم ُي ْؤ ِم ُنون‬
[6:99] And He is the One Who Sends down water from the sky, then We Extract
by it buds of all (plants), then We Extract from it green (foliage) from which We
Produce grain piled up (in the earth); and of the palm-tree, of the sheaths of it,
come forth clusters (of dates) within reach, and gardens of grapes and olives
and pomegranates, alike and unlike; behold the fruit of it when it yields the
fruit and the ripening of it; most surely there are Signs in this for a people who
believe.
‫} بدِي ُع‬111{ ‫س ْبحان ُه وتعال َٰى ع هما يصِ ُفون‬ ٍ ‫شركاء ا ْل ِجنه وخلق ُه ْم ۖ وخرقُوا ل ُه بنِين وبنا‬
ُ ۚ ‫ت ِبغ ْي ِر عِ ْل ٍم‬ ُ ‫ّلِل‬ِ ‫وجعلُوا ِ ه‬
}111{ ‫ض ۖ أ هن َٰى ي ُكونُ ل ُه ول ٌد ول ْم ت ُكنْ ل ُه صاحِب ٌة ۖ وخلق ُكل ه ش ْيءٍ ۖ وهُو بِ ُكلِّ ش ْيءٍ علِي ٌم‬
ِ ‫ت و ْاْل ْر‬ ِ ‫سماوا‬
‫ال ه‬
[6:100] And they make the Jinn as associates with Allah, while He Created
them, and they falsely attribute to Him sons and daughters without knowledge;
Glory be to Him, and highly Exalted is He above what they are ascribing (to
Him) [6:101] Wonderful Originator of the skies and the earth! How could He
have a son when He has no consort, and He (Himself) Created everything, and
He is the Knower of all things
‫ عن أبي الحسن‬،‫ عن بعو أصحابنا‬،‫ عن يونس‬،‫ عن إسماعيل بن مرار‬،‫ عن أبيه‬،‫ عن علي بن إبراهيم‬:‫محمد بن يعقوب‬
‫ و خلق المؤمنين على اإليمان فال يكونون إال‬،‫ فال يكونون إال أنبياء‬،‫ « إن هللا خلق النبيين على النبوة‬:‫ قال‬،)‫(عليه السالم‬
-‫ و إن شاء سلبهم إياه‬،‫ و أعار قوما إيمانا فإن شاء تممه لهم‬،‫مؤمنين‬
Muhammad Bin Yaqoub, from Ali Bin Ibrahim, from his father, from Ismail Bin Maraar, from Yunus,
from one of our companions,
(It has been narrated) from Abu Al-Hassanasws having said: ‘Allahazwj Created the
Prophetsas upon the Prophet-hood, so they did not become (anything else) except
for Prophetsas; and (Allahazwj) Created the believers upon the ‘Eman’ belief, so they
did not become (anything else) except for believers; and Lent belief to a people, so if
Heazwj so Desires to, Heazwj would Complete it for them, and if Heazwj so Desires to,
would Confiscate it from them’.
.‫ «إن فالنا كان مستودعا فلما كذب علينا سلبه هللا إيمانه‬:‫ و قال لي‬.»‫ و فيهم جرت َفمُسْ َت َقرٌّ َو مُسْ َت ْو َد ٌع‬-‫قال‬
The Imamasws said: ‘And regarding them flows [6:98] then there is a (permanent)
resting-place and a (temporary) depository’. And heasws said to me: ‘When So and
so (Al-Zubeyr) who was a (temporary) depository, he lied against usasws, Allahazwj
Confiscated his belief’.79
79
.9 /106 :1 ‫الكافي‬
48 out of 80
ٍ ‫ َو ه َُو الاذِي أَ ْن َشأ َ ُك ْم ِمنْ َن ْف‬:‫ قلت‬:‫ قال‬،)‫ عن أبي جعفر (عليه السالم‬،‫ عن أبي بصير‬،‫العياشي‬
‫س واحِدَ ٍة َفمُسْ َت َقرٌّ َو مُسْ َت ْودَ ٌع‬
.‫ و مستودع في الصلب‬،‫ مستقر في الرحم‬:‫ يقولون‬:‫ قلت‬:‫ قال‬.»‫ «ما يقول أهل بلدك الذي أنت فيه؟‬:‫قال‬
Al Ayyashi, from Abu Baseer,
from Abu Ja’farasws, said, ‘I said, ‘(What about) [6:98] And He it is Who has
Brought you into being from a single soul, then there is a (permanent) resting-
place and a (temporary) depository? Heasws said: ‘What are the people of your city
saying with regards to it?’ I said, ‘They are saying, ‘The resting place is the womb,
and the despository is regarding the confiscation’.
‫ و‬،‫ الذي يستودع اإليمان زمانا ثم يسلبه‬:‫ و المستودع‬،‫ ما استقر اإليمان في قلبه فال ينزع منه أبدا‬:‫ المستقر‬،‫ « كذبوا‬:‫فقال‬
.»‫قد كان الزبير منهم‬
So heasws said: ‘They are lying! The resting place – is what the belief rests in his
heart, so it is not removed from it, ever; and the despository – that which the belief is
desposited in for a time, then it is Confiscated. And Al Zubeyr was from them’.80
،‫ عن أبي عاصم يوسف‬،‫ عن إبراهيم بن إسحاق النهاوندي‬،‫ بإسناده عن محمد بن علي بن محبوب‬:)‫الشيخ في (التهذيب‬
‫ إن شيعتك تقول إن اإليمان‬،‫ جعلت فداك‬:‫ فقلت له‬،)‫ سألت أبا عبد هللا (عليه السالم‬:‫ قال‬،‫عن محمد بن سليمان الديلمي‬
.‫ فعلمني شيئا إذا أنا قلته استكملت اإليمان‬،‫مستقر و مستودع‬
Al Sheykh (Al Sadouq) in Al Tehzeeb, by his chain, from Muhammad Bin Ali Bin Mahboub, from
Ibrahim Bin Is’haq Al Nahawandy, from Abu Aasim Yusuf, from Muhammad Bin Suleyman Al Daylami
who said,
‘I asked Abu Abdullahasws, so I said to himasws, ‘May I be sacrificed for youasws!

Yourasws Shias are saying that for the Eman is there is a (permanent) resting-place
and a (temporary) depository. Therefore, teach me something which when I am
killed, my Eman would be complete’.
:‫ «قل في دبر كل صالة فريضة‬:‫قال‬
The Imamasws said: ‘Say at the end of every Obligatory Prayer,
‫ و بالحسن و‬،‫ و بعلي وليا و إماما‬،‫ و بالكعبة قبلة‬،‫ و بالقرآن كتابا‬،‫ و باإلسالم دينا‬،‫ و بمحمد نبيا‬،‫رضيت باهلل ربا‬
.»‫ إنك على كل شيء قدير‬،‫ اللهم إني رضيت بهم أئمة فارضني لهم‬،)‫الحسين و األئمة (صلوات هللا عليهم‬
‘I am pleased with Allahazwj as a Lordazwj, and Muhammadsaww as a Prophet, and with

Al-Islam as a Religion, and with the Quran as a Book, and with the Kaaba as a
Qiblah, and with Aliasws as a Guardian and an Imamasws, and with Al-Hassanasws and
Al-Husaynasws and the Imamsasws. Our Allahazwj! I am pleased with themasws as
Imamsasws, so Make themasws to be pleased with me, Youazwj have Power over
everything’.81
80
81
.911 /109 :1 ‫التهذيب‬
49 out of 80
VERSES 102 - 107

‫َٰذلِ ُك ُم ه‬
ْ ‫َّللا ُ ر ُّب ُك ْم ۖ َّل إِ َٰله إِ هَّل هُو ۖ خالِقُ ُكل ِّ ش ْيءٍ ف‬
‫} َّل ُتدْ ِر ُك ُه ْاْل ْبصا ُر وهُو يُدْ ِر ُك‬112{ ٌ ‫اع ُبدُو ُه ۚ وهُو عل َٰى ُكلِّ ش ْيءٍ وكِيل‬
}113{ ‫يف ا ْلخبِي ُر‬ ُ ِ‫ْاْل ْبصار ۖ وهُو اللهط‬
[6:102] That is Allah, your Lord, there is no god but He; the Creator of all
things, therefore worship Him, and He has Charge of all things [6:103] Vision
cannot comprehend Him, and He Comprehends (all) vision; and He is the
Knower of the subtleties, the Aware
َٰ
ُ ‫} وكذلِك ُنص ِّر‬114{ ٍ‫قدْ جاء ُك ْم بصائِ ُر مِنْ ر ِّب ُك ْم ۖ فمنْ أ ْبصر فلِن ْفسِ ِه ۖ ومنْ عمِي فعل ْيها ۚ وما أنا عل ْي ُك ْم ِبحفِيظ‬
ِ ‫ف ْاْليا‬
‫ت‬
}115{ ‫ولِيقُولُوا در ْست ولِ ُنب ِّين ُه لِق ْو ٍم ي ْعل ُمون‬
[6:104] There has come to you Insight from your Lord; whoever will therefore
see, it is for his own soul and whoever will be blind, it shall be against himself
and I am not a keeper over you [6:105] And thus do We Repeat the Signs and
that they may say: You have read; and that We may Clarify it to a people who
know
‫شر ُكوا ۗ وما جع ْلناك عل ْي ِه ْم‬ ‫} ول ْو شاء ه‬116{ ‫شركِين‬

ْ ‫َّللاُ ما أ‬ ْ ‫ا هت ِب ْع ما أُوحِي إِل ْيك مِنْ ر ِّبك ۖ َّل إ ِ َٰله إِ هَّل هُو ۖ وأ ْع ِر‬
ِ ْ ‫ض ع ِن ا ْل ُم‬
}117{ ‫ِيل‬ ‫حف ا‬
ٍ ‫ِيظا ۖ وما أ ْنت عل ْي ِه ْم بِوك‬
[6:106] Follow what is Revealed to you from your Lord; there is no god but He;
and turn away from the Polytheists [6:107] And if Allah had so Desired, they
would not have associated others (with Him); and We have not Appointed you
as a keeper over them, and you are not placed in charge of them
‫ سألني أبو ققرة المحقدث أن‬:‫ قال‬،‫ عن صفوان بن يحيى‬،‫ عن محمد بن عبد الجبار‬،‫ عن أحمد بن إدريس‬:‫محمد بن يعقوب‬
‫ فسأله عقن الحقالل و الحقرام حتقى‬،‫ فدخل عليه‬،‫ فأذن لي‬،‫ فاستأذنته في ذلك‬،)‫أدخله على أبي الحسن الرضا (عليه السالم‬
‫ و لمحمقد‬،‫ فقسقم الكقالم لموسقى‬،‫ إنقا روينقا أن هللا قسقم الرؤيقة و الكقالم بقين نبيقين‬:‫ فققال أبقو ققرة‬،‫بلَ سقؤاله إلقى التوحيقد‬
‫الرؤية؟‬
Muhammad Bin Yaqoub, from Ahmad Bin Idrees, from Muhammad Abdul Jabbar, from Safwan Bin
Yahya who said,
‘Abu Qarat the narrator (of Hadeeth) asked me that I should take him to Abu Al-
Hassanasws Al-Rezaasws, so I sought permission from himasws regarding that. Heasws
permitted me, so we went to himasws.
He asked himasws about the Permissibles and the Prohibited, until his questions
reached to the Monotheism (‫)التوحيقد‬, so Abu Qarat said, ‘We (the narrators) are
reporting that Allahazwj has Divide the Sighting and the Speech between two
Prophetsas. So Heazwj Gave the (division of) the Speech to Musa as, and to
Muhammadsaww Heazwj Gave the (division of) the Sighting?’
‫ و ال يحيطقون بقه‬،‫ ال تدركقه األبصقار‬:‫ « فمن المبلَ عن هللا إلى الثقلين من الجقن و اإلنقس‬:)‫فقال أبو الحسن (عليه السالم‬
‫ كيف يجيء رجل إلى الخلق جميعا فيخبرهم‬:‫ قال‬.‫ بلى‬:‫ أليس محمد (صلى هللا عليه و آله)؟ قال‬،‫ و ليس كمثله شيء‬،‫علما‬
،ٌ‫ْس َكم ِْثلِ ِه َشيْ ء‬
َ ‫ و لَي‬، ‫ون ِب ِه عِ ْلما ا‬ ُ ‫ ال ُت ْدر ُك ُه ْاألَبْصا ُر و ال ُيح‬:‫ و أنه يدعوهم إلى هللا بأمر هللا فيقول‬،‫أنه جاء من عند هللا‬
َ ‫ِيط‬ ِ
،‫ مقا ققدرت الزنادققة أن ترميقه بهقذا‬،‫ و هو على صورة البشر؟! أما تستحيون‬،‫ و أحطت به علما‬،‫ أنا رأيته بعيني‬:‫ثم يقول‬
.»‫أن يكون يأتي من عند هللا بشيء ثم يأتي بخالفه من وجه آخر‬
50 out of 80
So Abu Al-Hassanasws said: ‘So who was it that preached from Allah azwj to the Jinn
and the Humans, that the visions cannot grasp Himazwj, nor can Heazwj be
comprehended by knowledge, and there is no likeness for Him azwj?’ Was it not
Muhammadsaww?’ He said, ‘Yes it was ’. Heasws said: ‘So how can a man come to all
the creatures and inform them that he is from the Presence of Allahazwj, and that he
is calling them to Allahazwj by Allahazwj’s Command, so he says [6:103] No vision
can grasp Him ; [20:110] they do not comprehend Him in knowledge ; [42:11]
nothing is like a likeness of Him, then one goes on to say: ‘I have seen Him
(Allahazwj) with my own eyes! And I comprehended Him (Allahazwj) in my knowledge,
and that he (Allahazwj) was in the image of a man? But, you should be ashamed of
yourselves.
Even the Atheists have not been able to say this, that hesaww brought one thing from
the Presence of Allahazwj and then came up with something opposite to it’.
،‫ «إن بعقد هقذه اآليقة مقا يقدل علقى مقا رأى‬:)‫ َو لَ َق ْد َرآهُ َن ْزلَ اة أ ُ ْخرى؟ فقال أبو الحسن (عليه السالم‬:‫ فإنه يقول‬:‫قال أبو قرة‬
ِ ‫ لَ َق ْقد َرأى ِمقنْ آيقا‬:‫ فققال‬،‫ ثقم أخبقر بمقا رأى‬،‫ ما كذب فؤاده ما رأت عينقاه‬:‫ب ْالفُؤا ُد ما َرأى يقول‬
‫ت َربِّق ِه‬ َ ‫ ما َك َذ‬:‫حيث قال‬
‫ و وقعقت‬،‫ون ِب ِه عِ لما ا فإذا رأته األبصار فقد أحاط به العلقم‬ْ ُ
َ ‫ َو ال ُيحِيط‬:‫ و قد قال هللا عز و جل‬،‫ فآيات هللا غير هللا‬،‫ْال ُكبْرى‬
.»‫المعرفة‬
Abu Qarat said, ‘But, Heazwj is Saying [53:13] And certainly he saw it in another
descent?’ So Abu Al-Hassanasws said: ‘In the Verse after this, what is the evidence
upon what was seen where Heazwj Says [53:11] The heart did not belie what it
saw. Heazwj is Saying that the heart did not belie what the eyes saw, then Informs
about what was seen [53:18 He saw of the greatest Signs of his Lord, so the Sign
of Allahazwj is other than Allahazwj, And Allahazwj Mighty and Majestic Said [20:110]
they do not comprehend Him in knowledge, so if the eye has seen therefore the
knowledge has grasped it, and understanding occurs’.
‫ و مقا أجمقع‬،‫ «إذا كانقت الروايقات مخالفقة للققرآن كقذبتها‬:)‫ فتكذب بالروايات؟ فقال أبو الحسن (عليه السقالم‬:‫فقال أبو قرة‬
.»‫ و ليس كمثله شيء‬،‫ و ال تدركه األبصار‬،‫المسلمون عليه أنه ال يحاط به علما‬
Abu Qarat said, ‘So youasws are belying the reports?’ So Abu Al-Hassanasws said: ‘If
the report opposes the Quran, Iasws deny it, and what the Muslims have formed a
consensus upon is that Heazwj cannot be grasped by knowledge, nor can the eyes
visualise Himazwj, and there is nothing similar to Himazwj’.82
‫ عن أبي‬،‫ عن عبد هللا بن سنان‬،‫ عن ابن أبي نجران‬،‫ عن أحمد بن محمد بن عيسى‬،‫ عن محمد بن يحيى‬:‫محمد بن يعقوب‬
ْ‫ َق ْد جا َء ُك ْم َبصا ِئ ُر ِمن‬:‫ أال ترى إلى قوله‬،‫ «إحاطة الوهم‬:‫ قال‬.ُ‫ ال ُت ْد ِر ُك ُه ْاألَبْصار‬:‫عبد هللا (عليه السالم) في قوله تعالى‬
،‫ِي َف َعلَيْها ليس يعني عمى العيون‬ َ ‫ َو َمنْ َعم‬،‫ص َر َفلِ َن ْفسِ ِه ليس يعني من البصر بعينه‬َ ‫َر ِّب ُك ْم ليس يعني بصر العيون َف َمنْ أَ ْب‬
‫ و فالن بصير‬،‫ و فالن بصير بالدراهم‬،‫ و فالن بصير بالفقه‬،‫ فالن بصير بالشعر‬:‫ كما يقال‬،‫إنما عنى إحاطة الوهم‬
.»‫ هللا أعظم من أن يرى بالعين‬،‫بالثياب‬
Muhammad Bin Yaqoub, from Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn
Abu Najran, from Abdullah Bin Sinan,
(It has been narrated) from Abu Abdullahasws regarding the Words of the High [6:103]
Vision cannot comprehend Him. Heasws said: ‘Comprehension of the imagination.
82
1 /19 :1 ‫الكافي‬
51 out of 80
Have you not seen Hisazwj Words [6:104] There has come to you Insight from
your Lord; whoever will therefore see, it is for his own soul it does not mean
the insight of the eyes and whoever will be blind it does not mean blindness of the
eyes. But, rather it means the comprehension of the imagination, just like it is said,
‘So and so has an insight into poetry, and so and so has an insight into the
jurisprudence, and so and so has an insight into Dirhams, and so and so has an
insight into the clothes. Allahazwj is Greater than that Heazwj could be seen with the
eyes’.83
VERSES 108 - 111
‫َّللا عدْ اوا بِغ ْي ِر ِع ْل ٍم ۗ ك َٰذلِك ز هي هنا لِ ُكل ِّ أ ُ هم ٍة عمل ُه ْم ُث هم إِل َٰى ر ِّب ِه ْم م ْر ِج ُع ُه ْم ف ُين ِّب ُئ ُه ْم‬
‫س ُّبوا ه‬ ِ ‫ُون ه‬
ُ ‫َّللا في‬ ِ ‫س ُّبوا الهذِين يدْ ُعون مِنْ د‬
ُ ‫وَّل ت‬
‫ش ِع ُر ُك ْم‬ ْ ‫َّللا ۖ وما ُي‬ ‫ه‬ ُ ٌ
ِ ‫اّلِل ج ْهد أ ْيمانِ ِه ْم لئِنْ جاء ْت ُه ْم آية ل ُي ْؤ ِم ُننه ِبها ۚ قلْ إِ هنما ْاْلياتُ ِع ْند‬ ‫ه‬
ِ ‫} وأ ْقس ُموا ِب‬118{ ‫ِبما كا ُنوا ي ْعملُون‬
}119{ ‫أ هنها إِذا جاءتْ َّل ُي ْؤ ِم ُنون‬
[6:108] And do not abuse those whom they call upon besides Allah, lest
exceeding the limits they should abuse Allah without knowledge. Thus have
We Made fair seeming to every people their deeds; then to their Lord shall be
their return, so He will Inform them of what they did [6:109] And they swear by
Allah with the strongest of their oaths, that if a Sign came to them they would
most certainly believe in it. Say: Signs are only with Allah; and what should
make you know that when it comes they will not believe?
‫} ول ْو أ هننا ن هز ْلنا إِل ْي ِه ُم ا ْلمًلئِكة‬111{ ‫ب أ ْفئِدت ُه ْم وأ ْبصار ُه ْم كما ل ْم ُي ْؤ ِم ُنوا ِب ِه أ هول م هر ٍة ونذ ُر ُه ْم فِي ُط ْغيانِ ِه ْم ي ْعم ُهون‬
ُ ِّ‫و ُنقل‬
}111{ ‫َّللاُ و َٰلكِنه أ ْكثر ُه ْم ي ْجهلُون‬
‫وكلهم ُه ُم ا ْلم ْوت َٰى وحش ْرنا عل ْي ِه ْم ُكل ه ش ْيءٍ قُ ُب اًل ما كا ُنوا لِ ُي ْؤ ِم ُنوا إ ِ هَّل أنْ يشاء ه‬
[6:110] And We will Turn their hearts and their sights, even as they did not
believe in it the first time, and We will Leave them in their inordinacy, blindly
wandering on [6:111] And even if We had Sent down to them the Angels and
the dead had spoken to them and We had Brought together all things before
them, they would not believe unless Allah so Desires, but most of them are
ignorant
‫ إنه سئل عن قول النبي‬:‫ قال‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫ عن مسعدة بن صدقة‬،‫ حدثني أبي‬:‫ قال‬،‫علي بن إبراهيم‬
.»‫ «إن الشرك أخفى من دبيب النمل على صفاة سوداء في ليلة ظلماء‬:)‫(عليه السالم‬
Ali Bin Ibrahim said, ‘My father narrated to me, from Mas’ada,
(It has been narrated) from Abu Abdullahasws having said when asked about the
Words of the Prophetsaww: ‘The Polytheism is more hidden than the crawling of the
ants upon a black surface in a dark night’.
‫ فنهى هللا‬،‫ فكان المشركون يسبون ما يعبد المؤمنون‬،‫ « كان المؤمنون يسبون ما يعبد المشركون من دون هللا‬:‫فقال‬
،‫ فيكون المؤمنون قد أشركوا باهلل تعالى من حيث ال يعلمون‬،‫المؤمنين عن سب آلهتهم لكي ال يسب الكفار إله المؤمنين‬
َ ‫هللا َف َي ُسبُّوا ا‬
.»‫هللا َع ْدواا ِب َغي ِْر عِ ْل ٍم‬ ِ ‫ون ا‬ َ ‫ َو ال َت ُسبُّوا الاذ‬:‫فقال‬
َ ‫ِين َي ْدع‬
ِ ‫ُون ِمنْ ُد‬
So the Imamasws said: ‘The believers used to abuse what the Polytheists were
worshipping, besides Allahazwj, and the Polytheists used to abuse what the believers
83
.9 /16 :1 ‫الكافي‬
52 out of 80
were worshipping. Thus, Allahazwj Prohibited the believrs from abusing gods of
(others) lest the Infidels abuse the God of the believers, so the believers would end-
up associating with Allahazwj without being aware of it, so Heazwj Said [6:108] And do
not abuse those whom they call upon besides Allah, lest exceeding the limits
they should abuse Allah without knowledge’.84
َ ‫ َو ال َت ُسبُّوا الاذ‬:‫ سألته عن قول هللا‬:‫ قال‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫ عن عمر الطيالسي‬:‫العياشي‬
‫ُون ِمنْ ُدو ِن‬
:‫ فكيف؟ قال‬،‫ جعلني هللا فداك‬:‫ فقلت‬:‫ هل رأيت أحدا يسب هللا؟» قال‬،‫ «يا عمر‬:‫ فقال‬:‫ قال‬.‫هللا َع ْدواا ِب َغي ِْر عِ ْل ٍم‬ َ ‫هللا َف َي ُسبُّوا ا‬
ِ‫ا‬
.»‫«من سب ولي هللا فقد سب هللا‬
Al Ayashi, from Umar Al Tayalisy,
(It has been narrated) from Abu Abdullahasws, said, ‘I asked himasws about the Words
of Allahazwj [6:108] And do not abuse those whom they call upon besides Allah,
lest exceeding the limits they should abuse Allah without knowledge, so the
Imamasws said: ‘O Umar! Have you ever seen anyone abuse Allah azwj?’ I said, ‘May I
be sacrificed for youasws, then how?’ Heasws said: ‘The one who abuses the ‘Wali’
(Guardian of) Allahazwj so he has abused Allahazwj’.85
‫ اختلف يونس و هشام بن إبراهيم في العالم الذي‬:‫ قال‬،‫ عن يونس‬،‫ حدثني محمد بن علي بن بالل‬:‫و قال علي بن إبراهيم‬
‫أتاه موسى (عليه السال م) أيهما كان أعلم؟ و هل يجوز أن يكون على موسى (عليه السالم) حجة في وقته و هو حجة هللا‬
‫ «أتى‬:‫ فكتب في الجواب‬،‫ فكتبوا ذلك إلى أبي الحسن الرضا (عليه السالم) يسألونه عن ذلك‬:‫على خلقه؟ قال قاسم الصيقل‬
‫ أنا‬:‫ من أنت؟ قال‬:‫ قال‬،‫موسى (عليه السالم) العالم فأصابه و هو في جزيرة من جزائر البحر إما جالسا و إما متكئا‬
‫ جئت لتعلمني مما‬:‫ فما حاجتك؟ قال‬:‫ قال‬.‫ نعم‬:‫ أنت موسى بن عمران الذي كلمه هللا تكليما؟ قال‬:‫ قال‬.‫موسى بن عمران‬
.‫ و وكلت أنت بأمر ال أطيقه‬،‫ إني وكلت بأمر ال تطيقه‬:‫ قال‬.‫علمت رشدا‬
And Ali Bin Ibrahim said, ‘Muhammad Bin Ali Bin Bilal, from Yunus - said,
‘Yunus and Hisham Bin Ibrahim differed regarding the scholar to whom Musa as came
to, which one of the two was more knowledgeable. And is it Permissible that such
should happen with Musaas during hisas time, and heas was the Proof of Allahazwj over
Hisazwj creatures?’ Qasim Al-Saywal said, ‘So let us write that to Abu Al-Hassan Al-
Rezaasws asking himasws about that’. So heasws wrote back in the answer to it: ‘Musaas
came to the scholar, and he was in an island from the islands of the sea, either
sitting or reclining. He said, ‘Who are youas? Heas said: ‘Ias am Musaas Bin Imranas’.
He said, ‘Are you the Musaas Bin Imranas to whom Allahazwj Spoke with a Speech?’
Heas said: ‘Yes’. He said, ‘So what is youras need?’ Heas said: ‘Ias have come so that
you would teach meas from the rightful (Guidance) you have been Taught’. He said, ‘I
have been Authorised by a matter which youas cannot tolerate, and youas have been
Authorised by a matter which I cannot tolerate’.
‫ ثم حدثه عن فضل آل‬،‫ثم حدثه العال م بما يصيب آل محمد (عليهم السالم) من البالء و كيد األعداء حتى اشتد بكاؤهما‬
‫ و‬،‫ و حتى ذكر فالنا و فالنا‬،‫ يا ليتني كنت من آل محمد‬:‫محمد (عليهم السالم) حتى جعل موسى (عليه السالم) يقول‬
:‫ و ذكر له تأويل هذه اآلية‬،‫ و ما يلقى منهم و من تكذيبهم إياه‬،‫ و مبعث رسول هللا (صلى هللا عليه و آله) إلى قومه‬،‫فالنا‬
)‫» حين أخذ عليهم الميثاق (عليه السالم‬1« ‫ْصار ُه ْم َكما لَ ْم ي ُْؤ ِم ُنوا ِب ِه أَ او َل َمرا ٍة‬
َ ‫َو ُن َقلِّبُ أَ ْف ِئ َد َت ُه ْم َو أَب‬
Then the scholar (Al-Khizrsa) narrated to himas with what would be meted out to the
Progenyasws of Muhammadsaww from the affliction, and plots of the enemies to the
84
85
53 out of 80
extent that theirasws crying out would be intensified. Then he narrated to himas about
the merits of the Progenyasws of Muhammadsaww until Musaas said: ‘O Woe be unto
meas! If only Ias was from the Progenyasws of Muhammadsaww!’ – to the extent that he
(the scholar) mentioned so and so, and so and so, and so and so, and the Sending
of Rasool-Allahsaww to hissaww people, and what hesaww would be facing from them,
and from their belying himsaww, and mentioned for him the explanation of this Verse
[6:110] And We will Turn their hearts and their sights, even as they did not
believe in it the first time, where Heazwj Took the Covenant from them.86
:‫ قال‬،‫ عن إسحاق بن موسى‬،‫ عن محمد بن مسلم‬،‫ عن علي بن محمد بن سعد‬،‫ عن الحسين بن محمد‬:‫محمد بن يعقوب‬
‫ «ثالثة مجالس يمقتها هللا و يرسل نقمته على أهلها فال تقاعدوهم‬:‫ عن أبي عبد هللا (عليه السالم) قال‬،‫حدثني أخي و عمي‬
‫ و مجلسا فيه‬،‫ و مجلسا ذكر أعدائنا فيه جديد و ذكرنا فيه رث‬،‫ مجلسا فيه من يصف لسانه كذبا في فتياه‬:‫و ال تجالسوهم‬
.»‫من يصد عنا و أنت تعلم‬
Muhammad Bin Yaqoub, from Al Husayn Bin Muhammad, from Ali Bin Muhammad Bin Sa’ad, from
Muhammad Bin Muslim, from Is’haq Bin Musa, from his brother and uncle,
(It has been narrated) from Abu Abdullahasws having said: ‘Three gatherings are
Hated by Allahazwj and Heazwj Sends Retribution upon its people, therefore do not sit
with them nor gather with them – A gathering in which there is lying regarding the
Truth (the relious matters), and a gathering in which the mention of ourasws enemies
is fresh and ourasws mention is worn-out, and a gathering in which one repels usasws
and you know about it’.
َ ‫ َو ال َت ُسبُّوا الاذ‬:-‫ أو قال في كفه‬-‫ ثم تال أبو عبد هللا (عليه السالم) ثالث آيات من كتاب هللا كأنما كن في فيه‬:‫قال‬
‫ُون‬
ٍ ‫ُون فِي آياتِنا َفأَعْ ِروْ َع ْن ُه ْم َح اتى َي ُخوضُوا فِي َحدِي‬
‫ث‬ َ ‫ِين َي ُخوض‬ َ ‫ َو إِذا َرأَيْتَ الاذ‬،‫هللا َع ْدواا ِب َغي ِْر عِ ْل ٍم‬
َ ‫هللا َف َي ُسبُّوا ا‬
ِ ‫ون ا‬
ِ ‫ِمنْ ُد‬
ْ ‫ا‬
ِ ‫ِب هذا َحال ٌل َو هذا َحرا ٌم لِ َت ْف َترُوا َعلَى‬
َ ‫هللا ال َكذ‬
.‫ِب‬ ْ ْ َ ُ
َ ‫ َو ال َتقُولوا لِما َتصِ فُ ألسِ َن ُت ُك ُم ال َكذ‬،ِ‫َغي ِْره‬
He (the narrator) said, ‘Then Abu Abdullahasws recited three Verses from the Book of
Allahazwj as if these were in the palm of hisasws hands - [6:108] And do not abuse
those whom they call upon besides Allah, lest exceeding the limits they should
abuse Allah without knowledge ; [6:68] And when you see those who enter into
false discourses about Our Signs, withdraw from them until they enter into
some other discourse ; [16:116] And, for what your tongues describe, do not
utter the lie, saying this is lawful and this is unlawful, in order to forge a lie
against Allah’.87
َ ‫ َو ُن َقلِّبُ أَ ْفئِدَ َت ُه ْم َو أَب‬:‫ في قوله‬،)‫ عن أبي جعفر (عليه السالم‬،‫ في رواية أبي الجارود‬:‫و قال علي بن إبراهيم‬
:‫ْصار ُه ْم يقول‬
.‫ و نعمي أبصارهم فال يبصرون الهدى‬،‫«ننكس قلوبهم فيكون أسفل قلوبهم أعالها‬
And Ali Bin Ibrahim said, ‘In a report of Abu Al Jaroud,
(It has been narrated) from Abu Ja’farasws regarding Hisazwj Words [6:110] And We
will Turn their hearts and their sights having said: ‘Weazwj Lower their heards so
they become the lowest of the hearts, and Turn their signs so they do not see the
Guidance’.
86
18 :1 ‫( تفسير القمّي‬Extract)
87
.11 /180 :1 ‫الكافي‬
54 out of 80
‫ ثم الجهاد‬،‫ ثم الجهاد بألسنتكم‬،‫ الجهاد بأيديكم‬:‫ إن أول ما تغلبون عليه من الجهاد‬:)‫و قال علي بن أبي طالب (عليه السالم‬
‫ َكما لَ ْم ي ُْؤ ِم ُنوا ِب ِه‬.‫ فال يقبل خيرا أبدا‬،‫ فمن لم يعرف قلبه معروفا و لم ينكر منكرا نكس قلبه فجعل أسفله أعاله‬،‫بقلوب كم‬
»»‫ُون أي يضلون‬ ُ ‫أَوا َل َمرا ٍة يعني في الذر و الميثاق َو َن َذ ُر ُه ْم فِي‬
َ ‫ط ْغيان ِِه ْم َيعْ َمه‬
And Aliasws Bin Abu Talibasws said: ‘The first of what is preferable from the Jihad is the
Jihad by your hands, then the Jihad by your tongues, then the Jihad by your hearts.
So the one whose heart does not recognise the good so he would not deny the
deficiency of his heart and would make the lower to be the higher, and would not
accept the good, ever. even as they did not believe in it the first time – Meaning
during the (realm of the) Particles and the Covenant and We will Leave them in
their inordinacy, blindly wandering on’.88
VERSES 112 - 114

َٰ
‫ورا ۚ ول ْو شاء ر ُّبك ما‬ ‫ض ُز ْخ ُرف ا ْلق ْو ِل ُغ ُر ا‬ ُ ‫س وا ْل ِجنِّ ُيوحِي ب ْع‬
ٍ ‫ض ُه ْم إِل َٰى ب ْع‬ ِ ‫وكذلِك جع ْلنا لِ ُكل ِّ ن ِب ٍّي عد اُوا شياطِ ين ْاْلِ ْن‬
‫صغ َٰى إِل ْي ِه أ ْفئِدةُ الهذِين َّل ُي ْؤ ِم ُنون ِب ْاْلخِر ِة ولِي ْرض ْوهُ ولِي ْقت ِرفُوا ما ُه ْم ُم ْقت ِرفُون‬ْ ‫} ولِت‬112{ ‫فعلُوهُ ۖ فذ ْر ُه ْم وما ي ْفت ُرون‬
}113{
[6:112] And thus did We Make for every Prophet an enemy, the Satans from
among the humans and the Jinn, some of them suggesting to others flower
discourses to deceive (them), and had your Lord so Desired they would not
have done it, therefore leave them and that which they forge [6:113] And that
the hearts of those who do not believe in the Hereafter may incline to it and
that they may be well pleased with it and that they may earn what they are
going to earn (of evil).
‫ص اًل ۚ والهذِين آت ْينا ُه ُم ا ْل ِكتاب ي ْعل ُمون أ هن ُه ُمن هزل ٌ مِنْ ر ِّبك ِبا ْلحقِّ ۖ فًل‬ ِ ‫أفغ ْير ه‬
‫َّللا أ ْبتغِي حك اما وهُو الهذِي أ ْنزل إِل ْي ُك ُم ا ْلكِتاب ُمف ه‬
ْ
}114{ ‫ت ُكوننه مِن ال ُم ْمت ِرين‬
[6:114] Shall I then seek a judge other than Allah? And He it is Who has
Revealed to you the clear Book; and those to whom We have Given the Book
know that it is Revealed by your Lord with the Truth, therefore you should not
be of the disputers.
‫ «ما‬:‫ عن أبي عبد هللا (عليه السالم) قال‬،‫ عن بعو رجاله‬،‫ عن الحسين بن سعيد‬،‫ و حدثني أبي‬:‫و قال علي بن إبراهيم‬
‫ و أما صاحبا‬،‫ فأما صاحبا نوح فقيطفوص و خرام‬،‫بعث هللا نبيا إال و في أمته شيطانان يؤذيانه و يضالن الناس بعده‬
‫ و أما صاحبا‬،‫ و مرتيون‬،‫ و أما صاحبا عيسى فبولس‬،‫ و أما ص احبا موسى فالسامري و مرعتيبا‬،‫إبراهيم فمكثل و رزام‬
.»‫محمد (صلى هللا عليه و آله) فحبتر و زريق‬
And Ali Bin Ibrahim said, ‘And my father narrated to me, from Al Husayn Bin Saeed, from one of his
men,
(It has been narrated) from Abu Abdullahasws having said: ‘Allahazwj did not Send a
Prophetas except that in hisas community had two Satans hurting himas and straying
the people after himas. So as for the companions of Noahas – they were Qaytafus and
Kharaam; and as for the companions of Ibrahimas – so they were Maksal and
Razaam; and as for the companions of Musaas – so they were Al-Samiry and
88
55 out of 80
Mar’atayba; and as for the companions of Isa as – so they were Bolus and Martiyun;
and as for the companions of Muhammadsaww – so they were Hibter and Zareeq’.89
VERSES 115 - 117
ْ‫ض ُيضِ لُّوك عن‬ ‫وت همتْ كلِمتُ ر ِّبك صِ دْ اقا وعدْ اَّل ۚ َّل ُمبدِّل لِكلِماتِ ِه ۚ وهُو ه‬
ِ ‫} وإِنْ ُتطِ ْع أ ْكثر منْ فِي ْاْل ْر‬115{ ‫السمِي ُع ا ْلعلِي ُم‬
‫} إِنه ر هبك هُو أ ْعل ُم منْ يضِ ل ُّ عنْ س ِبيلِ ِه ۖ وهُو أ ْعل ُم ِبا ْل ُم ْهتدِين‬116{ ‫صون‬ ِ ‫يل ه‬
ُ ‫َّللا ۚ إِنْ ي هت ِب ُعون إِ هَّل ال هظنه وإِنْ ُه ْم إِ هَّل ي ْخ ُر‬ ِ ‫س ِب‬
}117{
[6:115] And the Word of your Lord has been accomplished truly and justly;
there is none who can change His Words, and He is the Hearing, the Knowing
[6:116] And if you obey most of those in the earth, they will lead you astray
from Allah's Way; they follow (nothing) but conjecture and they only lie [6:117]
Surely your Lord - He best Knows who goes astray from His Way, and He best
knows those who follow the right course
ِ ‫ان َقا َل َت َال أَبُو َع ْب ِد ا‬

‫هللا‬ َ ‫ْن َمرْ َو‬ ٍ ‫ْن سِ َن‬
ِ ‫ان َعنْ م َُح ام ِد ب‬ ِ ‫ْن َخالِ ٍد ْال َبرْ قِيِّ َعنْ أَ ِبي ِه َعنْ م َُح ام ِد ب‬
ِ ‫ْن م َُح ام ِد ب‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَحْ َم َد ب‬
‫ِّك صِ ْدقا ا َو َع ْد اال‬َ ‫ات َكلِ َم ُة َرب‬
ْ ‫ك إِ ان َما َن ْق َرؤُ َها َو َتم‬
َ ‫ت ِف َدا‬ ُ ‫ت ُجع ِْل‬ُ ‫ك ْالحُسْ َنى صِ ْدقا ا َو َع ْد اال َفقُ ْل‬ َ ‫ت َر ِّب‬ ُ ‫ات َكلِ َم‬ْ ‫(عليه السالم) َو َتم‬
.‫َف َقا َل إِنا فِي َها ْالحُسْ َنى‬
Ali Bin Ibrahim, from Ahmad Bin Muhammad Bin Khalid Al-Barqy, from his father, from Muhammad
Bin Sinan, from Muhammad bin Marwaan who said:
Abu Abdullahasws recited: “[6:115] And the ‘beautiful’ Word of your Lord has
been accomplished truly and justly”. I said, ‘May I be sacrificed for youasws, but
rather we are reciting it as “[6:115] And the Word of your Lord has been
accomplished truly and justly”. So heasws said: ‘Surely, in it is ‘the beautiful’’
(referring to the alteration/Tahreef in the Holy Quran).90
‫حدثنا احمد بن محمد عن على بن الحكم عن محمد بن مروان قال قال أبو جعفر عليه السالم إذا دخل احدكم على االمام‬
‫فلينظر ما يتكلم به فان االمام يسمع الكالم في بطن امه فإذا هي وضعته سطع لها نور ساطع إلى السماء وسقط وفى‬
‫عضده االيمن مكتوب وتمت كلمة ربك صدقا وعدال ال مبدل لكلماته وهو السميع العليم فإذا هو تكلم رفع هللا له عمودا‬
.‫ويشرف به على االرو يعلم به اعمالهم‬
It has been narrated to us by Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Muhammad Bin
Marwaan who said:
‘Abu Ja’farasws said: ‘When one of you comes to the Imam asws he should look at what
he speaks about, for the Imamasws hears the speech even before appearing to (the
lap of) hisasws mother. A light is established which extends up to the sky, and down,
and on hisasws right shoulder is written [6:115] And the Word of your Lord has
been accomplished truly and justly; there is none who can change His Words,
and He is the Hearing, the Knowing. When heasws starts to speak, Allahazwj Raises
for himasws a pillar, and heasws oversees by it on the Earth and knows by it, their
deeds’.91
89
90
Al Kafi – H 14697
91
Basaair Al Darajaat – P 9 Ch 7 H 2
56 out of 80
‫حدثنا احمد بن محمد بن عمرو بن عبد العزيز عن الحميرى عن يونس بن ظبيان قال قال أبو عبد هللا عليه السالم وتمت‬
‫كلمة ربك صدقا وعدال ال مبدل لكلماته وهو السميع العليم ثم قال هذا حرف في االئمة خاصة ثم قال يا يونس ان االمام‬
‫يخلقه هللا بيده ال يليه احد غيره وهو جعله يسمع ويرى في بطن امه حتى إذا صار إلى االرو خط بين كتفيه وتمت كلمة‬
.‫ربك صدقا وعدال ال مبدل لكلماته وهو السميع العليم‬
It has been narrated to us by Ahmad Bin Muhammad Bin Amro Bin Abdul Aziz, from Al-Humeyri, from
Yunus Bin Zibyan who said:
‘Abu Abdullahasws said: ‘[6:115] And the Word of your Lord has been
accomplished truly and justly; there is none who can change His Words, and
He is the Hearing, the Knowing. Then heasws said: ‘This letter (Harf) is regarding
the Imamsasws exclusively’. Then heasws said: ‘O Yunus, Allahazwj Created the
Imamasws with Hisazwj Hands, Oneasws does not follow the Others, and heasws is Made
to be able to hear and see whilst inside the body of his asws mother until when heasws
comes to the ground, a line is written between hisasws shoulders [6:115] And the
Word of your Lord has been accomplished truly and justly; there is none who
can change His Words, and He is the Hearing, the Knowing’.92
VERSES 118 - 121
‫صل ل ُك ْم ما‬ ِ ‫اس ُم ه‬

‫َّللا عل ْي ِه وقدْ ف ه‬ ْ ‫} وما ل ُك ْم أ هَّل تأْ ُكلُوا ِم هما ُذكِر‬118{ ‫َّللا عل ْي ِه إِنْ ُك ْن ُت ْم بِآياتِ ِه ُم ْؤ ِمنِين‬ ِ ‫اس ُم ه‬
ْ ‫ف ُكلُوا ِم هما ُذكِر‬
}119{ ‫ِيرا ل ُيضِ لُّون ِبأهْ وائِ ِه ْم ِبغ ْي ِر ِع ْل ٍم ۗ إِنه ر هبك هُو أ ْعل ُم ِبا ْل ُم ْعتدِين‬ ُ
‫اضط ِر ْر ُت ْم إِل ْي ِه ۗ وإِنه كث ا‬ْ ‫ح هرم عل ْي ُك ْم إِ هَّل ما‬
[6:118] Therefore eat of that on which Allah's Name has been mentioned if you
are Believers in His Signs [6:119] And what reason have you that you should
not eat of that on which Allah's Name has been mentioned, and He has already
Clarified to you what He has Forbidden to you - excepting what you are
compelled to; and most surely many would lead (people) astray by their low
desires out of ignorance; surely your Lord - He best Knows those who exceed
the limits
ِ ‫اس ُم ه‬
‫َّللا‬ ْ ‫} وَّل تأْ ُكلُوا ِم هما ل ْم ُي ْذك ِر‬121{ ‫ي ْقت ِرفُون‬ ‫وذ ُروا ظاهِر ْاْلِ ْث ِم وباطِ ن ُه ۚ إِنه ا هلذِين ي ْكسِ ُبون ْاْلِ ْثم س ُي ْجز ْون بِما كا ُنوا‬
}121{ ‫ش ِر ُكون‬ ْ ‫أط ْع ُت ُمو ُه ْم إِ هن ُك ْم ل ُم‬ ْ‫شياطِ ين ل ُيو ُحون إِل َٰى أ ْولِيائِ ِه ْم لِ ُيجا ِدلُو ُك ْم ۖ وإِن‬
‫عل ْي ِه وإِ هن ُه لف ِْسقٌ ۗ وإِنه ال ه‬
[6:120] And abandon open and the secret sin; surely they who earn the sin
shall be Recompensed with what they earned [6:121] And do not eat of that on
which Allah's Name has not been mentioned, and that is most surely a
transgression; and most surely the Satans suggest to their friends that they
should contend with you; and if you obey them, you shall most surely be
Polytheists
‫ «ال تأكل ذبيحته حتى‬:-‫ قال‬-‫ سمعت أبا عبد هللا (عليه السالم) يقول في ذبيحة الناصب و اليهودي‬:‫ قال‬،‫عن حمران‬
ِ ‫ َو ال َتأْ ُكلُوا ِمماا لَ ْم ي ُْذ َك ِر اسْ ُم ا‬:‫ أما سمعت قول هللا‬،‫تسمعه يذكر اسم هللا‬
.»‫هللا َعلَ ْيهِ؟‬
From Hamran who said,
‘I heard Abu Abdullahasws saying regarding the slaughter (animal) of the Hostile One
(Nasibi) and the Jews, heasws said: ‘Do not eat their slaughter (animal) until you hear
92
Basaair Al Darajaat - P 9 Ch 11 H 3
57 out of 80
them mentioned the Name of Allahazwj. Have you not heard the Words of Allahazwj
[6:121] And do not eat of that on which Allah's Name has not been
mentioned?’93
‫هللا ( عليه‬ ِ ‫ص ْالم َُؤ ِّذ ِن َعنْ أَ ِبي َع ْب ِد ا‬ٍ ‫ْن َفضاا ٍل َعنْ َح ْف‬ ِ ‫وب ْال ُكلَ ْينِيُّ َقا َل َح اد َثنِي َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن اب‬ َ ُ‫م َُح ام ُد بْنُ َيعْ ق‬
‫هللا ( عليه السالم ) أَن ُها‬ ‫ْن َج ِاب ٍر َعنْ أَ ِبي َع ْب ِد ِا‬
ِ ‫ان َعنْ إِسْ مَاعِ ي َل ب‬ َ
ٍ ‫ْن سِ ن‬ ِ ‫يع َعنْ م َُح ام ِد ب‬ ٍ ‫ْن َب ِز‬ ِ ‫ْن إِسْ َماعِي َل ب‬
ِ ‫السالم ) َو َعنْ م َُح ام ِد ب‬
َ ‫ار َس ِت َها َو ال ان َظ ِر فِي َها َو َت َعا ُه ِد َها َو ْال َع َم ِل ِب َها َف َكا ُنوا َي‬
‫ضعُو َن َها فِي َم َسا ِج ِد‬ َ ‫ب ِب َه ِذ ِه الرِّ َسالَ ِة إِلَى أَصْ َح ِاب ِه َو أَ َم َر ُه ْم ِب ُم َد‬َ ‫َك َت‬
‫ُبيُوت ِِه ْم َفإِ َذا َف َر ُغوا م َِن الص َاال ِة َن َظرُوا فِي َها‬
Muhammad Ibn Yaqub Al-Kulayni has narrated that, ‘Narrated to me Ali Ibn Ibrahim from his father
asws
from Ibn FaddAl-from Hafs al-Mu'Adhdhin from Abu Abdullah as well as Muhammad Ibn 'Ismail Ibn
Bazi' from Muhammad Ibn Sinan from 'Ismail Ibn Jabir that -
‘Abu Abdullahasws wrote this letter to hisasws companions and commanded them to
study it, ponder over it, and make a pact by it, and act in accordance with. They used
to keep it in their places of Prayer in their homes. So when they were free from their
Prayers, they would look into it’.
Included in this letter was -
‫ار ِم ِه الاتِي َحرا َم‬

ِ ‫ب َم َح‬ ِ ‫ك َشيْ ٌء م َِن ْال َخي ِْر عِ ْن َد ُه إِ اال ِب َطا َع ِت ِه َو اجْ تِ َنا‬ َ ‫هللا ِمنْ أَ ْنفُسِ ُك ُم ِاالجْ ِت َها َد فِي َطا َع ِت ِه َفإِنا ا‬
ُ ‫هللا َال ي ُْد َر‬ ُ ْ‫َفأَع‬
َ ‫طوا ا‬
ْ َ ‫آن َو بَاطِ ِن ِه َفإِنا ا‬ ‫ا‬
‫اإلث ِم َو باطِ َن ُه‬ِ ْ ‫ك َو َت َعالَى َقا َل فِي ِك َت ِاب ِه َو َق ْولُ ُه ْال َح ُّق َو َذرُوا ظاه َِر‬ َ ‫ار‬ َ ‫هللا َت َب‬ ِ ْ‫هللا ُ فِي َظاه ِِر ْالقُر‬
‘So give Allahazwj from yourselves, the struggle in obedience to Him azwj, for Allahazwj
does not Accept anything from the good with Himazwj except by obedience to Himazwj,
and the avoidance of Hisazwj Prohibitions which Allahazwj has Prohibited in the
apparent of the Quran and in its hidden. Allah azwj Blessed and High has Said in
Hisazwj Book, and Hisazwj Words are True: “[6:120] And abandon open and secret
sin”.
‫هللا ( صلى هللا عليه وآله ) َو ُس ان َت ُه َف ُخ ُذوا ِب َها َو َال‬ ِ ‫ُول ا‬

ِ ‫ار َرس‬ َ ‫هللا ُ ِب ِه أَنْ َتجْ َت ِنبُوهُ َف َق ْد َحرا َم ُه َو ا ات ِبعُوا آ َث‬
‫َو اعْ لَمُوا أَنا َما أَ َم َر ا‬
‫هللاا‬ ْ ‫ا‬ ‫ا‬
ِ ‫هللا َم ِن ات َب َع َه َواهُ َو َرأ َي ُه ِبغَ ي ِْر ُه ادى م َِن‬ ْ
ِ ‫اس عِ ن َد‬ ‫ا‬ َ ُّ
َ ‫آرا َءك ْم َف َتضِ لوا َفإِنا أ‬ ُ َ ‫َت ات ِبعُوا أَهْ َوا َء ُك ْم َو‬
ِ ‫ض ال الن‬
And know that whatever Allahazwj has Ordered you to avoid, so Heazwj has Prohibited
it, and follow the footsteps of the Messengersaww of Allahazwj, and hissaww Sunnah, so
adhere to it and do not follow your own desires, and your opinions, for you will go
astray. The most misguided of the people with Allah azwj is the one who follows his
own desires and his opinion without (following the) Guidance from Allahazwj.94
VERSES 122 - 124
‫ار ٍج ِم ْنها ۚ ك َٰذلِك ُز ِّين‬ ِ ‫ت ل ْيس ِبخ‬ ِ ‫اس كمنْ مثل ُ ُه فِي ال ُّظلُما‬ ِ ‫ورا ي ْمشِ ي بِ ِه فِي ال هن‬ ‫أومنْ كان م ْي اتا فأ ْحي ْيناهُ وجع ْلنا ل ُه ُن ا‬
‫ابر ُم ْج ِرمِيها لِي ْم ُك ُروا فِيها ۖ وما ي ْم ُك ُرون إِ هَّل ِبأ ْنفُسِ ِه ْم وما‬ َٰ
ِ ‫} وكذلِك جع ْلنا فِي ُكل ِّ ق ْري ٍة أك‬122{ ‫لِ ْلكاف ِِرين ما كا ُنوا ي ْعملُون‬
}123{ ‫ش ُع ُرون‬ ْ ‫ي‬
[6:122] Is he who was dead then We Raised him to life and Made for him a
Light by which he walks among the people, like him whose likeness is that of
93
94
Al Kafi – H 14449
58 out of 80
one in utter darkness whence he cannot come forth? Thus what they did was
made fair seeming to the unbelievers [6:123] And thus have We Made in every
town the great ones to be its guilty ones, that they may plot therein; and they
do not plot but against their own souls, and they do not perceive
‫يب الهذِين أ ْجر ُموا‬ ‫َّللا ۘ ه‬

ُ ‫َّللا ُ أ ْعل ُم ح ْي‬
ُ ِ‫ث ي ْجعل ُ ِرسالت ُه ۗ س ُيص‬ ِ ‫سل ُ ه‬
ُ ‫وإِذا جاء ْت ُه ْم آي ٌة قالُوا لنْ ُن ْؤمِن ح هت َٰى ُن ْؤت َٰى ِم ْثل ما أُوتِي ُر‬
}124{ ‫اب شدِي ٌد ِبما كا ُنوا ي ْم ُك ُرون‬ ِ ‫صغا ٌر ِع ْند ه‬
ٌ ‫َّللا وعذ‬
[6:124] And when a Sign comes to them they say: We will not believe till we are
given the like of what Allah's Rasools are given. Allah best knows where He
Places His Message. There shall befall those who are guilty, humiliation from
Allah and severe Punishment because of what they planned
،‫ عن الحسن بن علي بن أبي حمزة‬،‫ عن الحسين بن يزيد‬،‫ عن صالح بن أبي حماد‬،‫ عن علي بن محمد‬:‫محمد بن يعقوب‬
ِّ‫ت م َِن ْال َحي‬
ِ ‫ت َو م ُْخ ِر ُج ْال َم ِّي‬
ِ ‫ ي ُْخ ِر ُج ْال َحيا م َِن ْال َم ِّي‬:‫ و قال هللا عز و جل‬:‫ قال‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫عن إبراهيم‬
‫ هو الكافر الذي يخرج من طينة‬:‫ و الميت الذي يخرج من الحي‬،‫ المؤمن الذي تخرج طينته من طينة الكافر‬:‫فالحي‬
‫كان َميْتا ا َفأَحْ َييْنا ُه فكان موته اختالط طينة‬ َ ْ‫ أَ َو َمن‬:‫ و ذلك قول هللا عز و جل‬،‫ الكافر‬:‫ و الميت‬،‫ المؤمن‬:‫ فالحي‬،‫المؤمن‬
.‫ و كان حياته حين فرق هللا عز و جل بينهما بكلمته‬،‫مع طينة الكافر‬
Muhammad Bin Yaqoub from Ali Bin Muhammad from Saleh Bin Abu Hamaad, from Al-Husayn Bin
Yazeed, from Al-Hassan Bin Ali Bin Abu Hamza, from Ibrahim,
‘Abu Abdullahasws said: And Allahazwj Mighty and Majestic Says [6:95] He Brings
forth the living from the dead and He is the Bringer forth of the dead from the
living. The living are the Believers whose clay was taken out from the clay of the
unbelievers, and the dead are the ones who have been taken from the live are the
unbelievers whose clay have been taken out from the clay of the Believers. The
living are the Believers and the dead are the unbelievers, and these are the Words of
Allahazwj Mighty and Majestic [6:122] Is he who was dead then We Raised him to
life His death was due to the mixing of his clay with the clay of the unbeliever, and
his life was when Allahazwj Differentiated between them by Hisazwj Word.95
،‫ عن بريد‬،‫ عن منصور بن يونس‬،‫ عن محمد بن إسماعيل‬،‫ عن أحمد بن محمد‬،‫ عن محمد بن يحيى‬:‫محمد بن يعقوب‬
‫كان َميْتا ا َفأَحْ َييْناهُ َو َج َع ْلنا لَ ُه ُنوراا َيمْ شِ ي ِب ِه‬َ ْ‫ أَ َو َمن‬:‫ سمعت أبا جعفر (عليه السالم) يقول في قول هللا تبارك و تعالى‬:‫قال‬
ْ
-‫ قال‬-‫خار ٍج ِمنها‬ َ ُ ُّ ُ َ
ِ ‫اس إماما يأتم به َك َمنْ َمثل ُه فِي الظلما‬ ِ ‫ «ميت ال يعرف شيئا ُنوراا َي ْمشِ ي ِب ِه فِي ال ان‬:‫اس فقال‬
ِ ‫فِي ال ان‬
ِ ‫ْس ِب‬ َ ‫ت لي‬
.»‫الذي ال يعرف اإلمام‬
Muhammad Bin Yaqoub, from Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad
Bin Ismail, from Mansour Bin Yunus, from Bureyd who said,
‘I heard Abu Ja’farasws saying regarding the Words of Allahazwj Blessed and High
[6:122] Is he who was dead then We Raised him to life and Made for him a
Light by which he walks among the people: ‘The dead – one who does not
recognise anything a Light by which he walks among the people an Imamasws that
he follows like him whose likeness is that of one in utter darkness whence he
cannot come forth? – the one who does not recognise the Imamasws’.96
95
96
11 /191 :1 ‫الكافي‬
59 out of 80
‫كان َميْتا ا َفأَحْ َييْناهُ َو َج َع ْلنا‬

َ ْ‫ أَ َو َمن‬:‫ سألت أبا جعفر (عليه السالم) عن قول هللا‬:‫ قال‬،‫ عن بريد العجلي‬،‫و في رواية أخرى‬
‫ يعني هذا األمر َو َج َع ْلنا لَ ُه ُنورا إماما يأتم به يعني‬،‫ الذي ال يعرف هذا الشأن‬:‫ «الميت‬:‫ قال‬،‫اس‬
‫ا‬ ِ ‫لَ ُه ُنوراا َي ْمشِ ي ِب ِه فِي ال ان‬
.»)‫علي بن أبي طالب (عليه السالم‬
And in another report, from Bureyd Al Ajaly who said,
‘I asked Abu Ja’farasws about the Words of Allahazwj [6:122] Is he who was dead
then We Raised him to life and Made for him a Light by which he walks among
the people, heasws said: ‘The dead – the one who does not recognise this affair,
meaning this matter (Al-Wilayah) and Made for him a Light meaning an Imamasws
whom he follows, meaning Aliasws Bin Abu Talibasws’.
.»‫ «هذا الخلق الذي ال يعرفون شيئا‬:‫خار ٍج ِم ْنها فقال بيده هكذا‬ َ ‫ت لَي‬ ُّ ‫ َك َمنْ َم َثل ُ ُه فِي‬:‫ فقوله‬:‫قلت‬
ِ ‫ْس ِب‬
I said, ‘(What about) Hisazwj Words like him whose likeness is that of one in utter
darkness whence he cannot come forth?, so heasws said by (gesturing with) hisasws
hands like this: ‘This is the creature who does not understand anything’.97
VERSES 125 - 134
‫السماءِ ۚ ك َٰذلِك‬ ‫شر ْح صدْ رهُ ل ْ ِِْل ْسًل ِم ۖ ومنْ ُي ِردْ أنْ ُيضِ له ُه ي ْجعلْ صدْ رهُ ض ِّي اقا حر اجا كأ هنما ي ه‬
‫ص هع ُد فِي ه‬ ‫فمنْ ُير ِد ه‬
ْ ‫َّللا ُ أنْ ي ْهدِي ُه ي‬ ِ
‫} ل ُه ْم‬126{ ‫ت لِق ْو ٍم ي هذ هك ُرون‬ ‫} و َٰهذا صِ را ُط ر ِّبك ُم ْستقِي اما ۗ قدْ ف ه‬125{ ‫الر ْجس على الهذِين َّل ُي ْؤ ِم ُنون‬
ِ ‫ص ْلنا ْاْليا‬ ‫ي ْجعل ُ ه‬
ِّ ُ ‫َّللا‬
}127{ ‫سًل ِم ِع ْند ر ِّب ِه ْم ۖ وهُو ولِ ُّي ُه ْم ِبما كا ُنوا ي ْعملُون‬ ‫دا ُر ال ه‬
[6:125] Therefore (for) whomsoever Allah Intends that He would Guide him
aright, He Expands his chest for Islam, and (for) whomsoever He Intends that
He should Let him to err, He makes his chest straitened and narrow as though
he were ascending to the sky; thus does Allah lay uncleanness on those who
do not believe [6:126] And this is the Path of your Lord, (a) Straight (path);
indeed We have made the Signs clear for a people who mind [6:127] They shall
have the abode of peace with their Lord, and He is their Guardian because of
what they did
‫ض وبل ْغنا‬
ٍ ‫ضنا ِبب ْع‬
ُ ‫است ْمتع ب ْع‬ ِ ‫س ۖ وقال أ ْولِياؤُ ُه ْم مِن ْاْلِ ْن‬
ْ ‫س ر هبنا‬ ِ ‫است ْكث ْر ُت ْم مِن ْاْلِ ْن‬
ْ ‫ش ُر ُه ْم جمِي اعا يا م ْعشر ا ْل ِجنِّ ق ِد‬
ُ ‫وي ْوم ي ْح‬
ُ َٰ ‫ه‬ ‫ه‬ ُ ْ
‫} وكذلِك نولي ب ْعض‬128{ ‫أجلنا الهذِي أ هجلت لنا ۚ قال النا ُر مثواك ْم خالِدِين فِيها إَِّل ما شاء َّللا ُ ۗ إِنه ر هبك حكِي ٌم علِي ٌم‬
ِّ ‫ه‬ ْ
}129{ ‫ضا ِبما كا ُنوا ي ْكسِ ُبون‬ ‫ال هظالِمِين ب ْع ا‬
[6:128] And on the Day when He shall Gather them all together: O assembly of
the Jinn! You took away a great part of mankind. And their friends from among
the humans shall say: Our Lord! Some of us profited by others and we have
reached our appointed term which, You Appointed for us. He shall Say: The
Fire is your abode, to abide in it eternally, except what Allah so Desires; surely
your Lord is Wise, Knowing [6:129] And thus do We make some of the unjust
to befriend others on account of what they earned
ۖ ‫صون عل ْي ُك ْم آياتِي و ُي ْن ِذ ُرون ُك ْم لِقاء ي ْو ِم ُك ْم َٰهذا ۚ قالُوا ش ِهدْ نا عل َٰى أ ْنفُسِ نا‬
ُّ ُ‫يق‬ ُ ‫س أل ْم يأْتِ ُك ْم ُر‬
‫سل ٌ ِم ْن ُك ْم‬ ِ ‫يا م ْعشر ا ْل ِجنِّ و ْاْلِ ْن‬
ُ ُ َٰ
‫} ذلِك أنْ ل ْم ي ُكنْ ر ُّبك ُم ْهلِك ا ْلقر َٰى ِبظ ْل ٍم وأهْ لُها‬131{ ‫أ هن ُه ْم كا ُنوا كاف ِِرين‬ ُ
‫وغ هر ْت ُه ُم ا ْلحياةُ ال ُّد ْنيا وش ِهدُوا عل َٰى أ ْنفسِ ِه ْم‬
}131{ ‫غافِلُون‬
97
60 out of 80
[6:130] O assembly of the Jinn and the humans! Did there not come to you
Rasools from among you, relating to you My Signs and warning you of the
meeting of this Day of yours? They shall say: We testify against ourselves;
and this world's life deceived them, and they shall testify against their own
souls that they were unbelievers [6:131] This is because your Lord would not
Destroy towns unjustly while their people were negligent
ْ ‫الر ْحم ِة ۚ إِنْ يشأْ ُي ْذ ِه ْب ُك ْم وي ْست ْخل‬

ْ‫ِف مِن‬ ‫} ور ُّبك ا ْلغن ُِّي ُذو ه‬132{ ‫ولِ ُكل ٍّ درجاتٌ ِم هما ع ِملُوا ۚ وما ر ُّبك ِبغاف ٍِل ع هما ي ْعملُون‬
}134{ ‫ت ۖ وما أ ْن ُت ْم ِب ُم ْع ِج ِزين‬ٍ ‫} إِنه ما ُتوعدُون ْل‬133{ ‫ب ْع ِد ُك ْم ما يشا ُء كما أ ْنشأ ُك ْم مِنْ ُذ ِّر هي ِة ق ْو ٍم آخ ِرين‬
[6:132] And all have degrees according to what they do; and your Lord is not
Heedless of what they do [6:133] And your Lord is the Self-sufficient one, the
Lord of Mercy; if He so Desires, He may Take you off, and make whom He
Desires to as successors after you, even as He Raised you up from the seed of
another people [6:134] Surely what you are Threatened with must come to
pass and you cannot escape (it)
‫ عن سليمان بن‬،‫ عن محمد بن حمران‬،‫ عن ابن أبي عمير‬،‫ عن أبيه‬،‫ عن علي بن إبراهيم بن هاشم‬:‫محمد بن يعقوب‬
‫ و فتح‬،‫ «إن هللا عز و جل إذا أراد بعبد خيرا نكت في قلبه نكتة من نور‬:‫ قال‬:‫ قال‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫خالد‬
‫ و وكل به شيطانا‬،‫ و سد مسامع قلبه‬،‫ و إذا أراد بعبد سوءا نكت في قلبه نكتة سوداء‬،‫ و وكل به ملكا يسدده‬،‫مسامع قلبه‬
»‫يضله‬
Muhammad Bin Yaqoub, from Ali Bin Ibrahim Bin Hashim, from his father, from Ibn Abu Umeyr, from
Muhammad Bin Hamran, from Suleyman Bin Khalid,
(It has been narrated) from Abu Abdullahasws having said: ‘Allahazwj Mighty and
Majestic, whenever Heazwj Intends good with a servant, Places a spot of light in his
heart, and Opens the hearing of his heart, and Allocate an Angel to support him. And
whenever Heazwj Intends evil with a servant, Places in his heart a black spot, and
Closes the hearing of his heart, and Allocate a devil who strays him’.
‫ضيِّقا ا َح َرجا ا َكأ َ انما َي ا‬

‫ص اع ُد‬ َ ‫الم َو َمنْ ي ُِر ْد أَنْ يُضِ لا ُه َيجْ َع ْل‬
َ ‫ص ْد َر ُه‬ َ ْ‫هللا ُ أَنْ َي ْه ِد َي ُه َي ْش َرح‬
ِ ْ ‫ص ْد َر ُه ل‬
ِ ْ‫ِْلس‬
‫ َف َمنْ ي ُِر ِد ا‬:‫ثم تال هذه اآلية‬
.‫فِي الساما ِء‬
Then heasws recited this Verse [6:125] Therefore (for) whomsoever Allah Intends
that He would Guide him aright, He Expands his chest for Islam, and (for)
whomsoever He Intends that He should Let him to err, He makes his chest
straitened and narrow as though he were ascending to the sky’.98
‫ حدثني‬:‫ قال‬،‫ حدثنا عبد الواحد بن محم د بن عبدوس العطار بنيسابور سنة اثنتين و خمسين و ثالث مائة‬:‫ قال‬،‫ابن بابويه‬
)‫ سألت أبا الحسن علي بن موسى الرضا (عليهما السالم‬:‫ قال‬،‫ عن حمدان بن سليمان النيسابوري‬،‫علي بن محمد بن قتيبة‬
َ ْ‫هللا ُ أَنْ َي ْه ِد َي ُه َي ْش َرح‬
ِ ْ ِ‫ص ْد َرهُ ل‬
ِ ْ‫ْلس‬
.‫الم‬ ‫ َف َمنْ ي ُِر ِد ا‬:‫عن قول هللا عز و جل‬
Ibn Babuwayh said, ‘Abdul Wahid Bin Muhammad Bin Abdous Al Ataar narrated to us at neshapour in
the year three hundred and fifty two, from Ali Bin Muhammad Bin Quteyba, from Hamdan Bin
Suleyman Al Neshapoury who said,
98
1 /116 :1 ‫الكافي‬
61 out of 80
‘I asked Abu Al Hassan Aliasws Bin Musa Al-Rezaasws about the Words of Allahazwj
Mighty and Majestic [6:125] Therefore (for) whomsoever Allah Intends that He
would Guide him aright, He Expands his chest for Islam
‫ «من يرد هللا أن يهديه بإيمانه في الدنيا إلى جنته و دار كرامته في اآلخرة يشرح صدره للتسليم هلل و الثقة به و‬:‫قال‬
.‫ حتى يطمئن إليه‬،‫السكون إلى ما وعده من ثوابه‬
The Imamasws said: ‘The one for whom Allahazwj Intends to Guide him in his faith in
the world, to the Paradise and the House of Hisazwj Prestige in the Hereafter, Heazwj
Expands his chest for the submission to Allah azwj and be steadfast with it, and the
tranquillity to what Heazwj Promised him from Hisazwj Rewards, until he is content with
it.
‫ يجعل صدره ضيقا حرجا‬،‫ و عصيانه له في الدنيا‬،‫ لكفره به‬،‫ و دار كرامته في اآلخرة‬،‫و من يرد أن يضله عن جنته‬
َ ‫س َعلَى الاذ‬
‫ِين ال‬ ‫ك َيجْ َع ُل ا‬
َ ْ‫هللاُ الرِّ ج‬ ‫ و يضطرب من اعتقاده قلبه حتى يصير َكأ َ انما َي ا‬،‫حتى يشك في كفره‬
َ ِ‫ص اع ُد فِي الساما ِء َكذل‬
َ ‫ي ُْؤ ِم ُن‬
.»‫ون‬
And the one whom Heazwj Intends to stray away from Hisazwj Paradise, and the House
of Hisazwj Prestige in the Hereafter, Lets him deny it and disobey Him azwj in the world,
Makes his chest straitened until he doubts in his disbelief, and Lets him be restless
in his beliefs until he becomes as though he were ascending to the sky; thus
does Allah lay uncleanness on those who do not believe’.99
.»‫ «هو الشك‬:‫ قال‬،‫ون‬ َ ‫س َعلَى الاذ‬

َ ‫ِين ال ي ُْؤ ِم ُن‬ ‫ك َيجْ َع ُل ا‬
َ ْ‫هللا ُ الرِّ ج‬ َ ِ‫ عن أبي عبد هللا (عليه السالم) في قوله َكذل‬،‫عن أبي بصير‬
From Abu Baseer,
(It has been narrrated) from Abu Abdullahasws regarding Hisazwj Words [6:125] thus
does Allah lay uncleanness on those who do not believe, said: ‘(The
uncleanness) – it is the doubt’.100
‫ عن‬،‫ عن أبي بصير‬،‫ عن علي بن أبي حمزة‬،‫ عن إبراهيم بن عبد الحميد‬،‫ بإسناده عن محمد بن عيسى‬:‫محمد بن يعقوب‬
َ ْ‫ َو َكذل َِك ُن َولِّي َبع‬:‫ و ذلك قول هللا عز و جل‬،‫ «ما انتصر هللا من ظالم إال بظالم‬:‫ قال‬:‫أبي جعفر (عليه السالم) قال‬
‫و‬
.»‫ِين َبعْ ضا ا‬ ‫ا‬
َ ‫الظالِم‬
Muhammad Bin Yaqoub, by his chain from Muhammad Bin Isa, from Ibrahim Bin Abdul Hameed, from
Ali Bin Abu Hamza, from Abu Baseer,
(It has been narrated) from Abu Ja’farasws having said: ‘Allahazwj does not (Let) an
unjust triumph except by an unjust one, and these are the Words of Allah azwj Mighty
and Majestic [6:129] And thus do We make some of the unjust to befriend
others on’.101
99
.1 /195 :‫معاني األخبار‬
100
101
.19 /151 :1 ‫الكافي‬
62 out of 80
VERSES 135 - 141
}135{ ‫الظالِ ُمون‬ ‫اعملُوا عل َٰى مكانتِ ُك ْم إِ ِّني عا ِمل ٌ ۖ فس ْوف ت ْعل ُمون منْ ت ُكونُ ل ُه عاقِب ُة ال هد ِار ۗ إِ هن ُه َّل ُي ْفلِ ُح ه‬ ْ ‫قُلْ يا ق ْو ِم‬
ُ ِ‫شركائِنا ۖ فما كان ل‬
‫شركائِ ِه ْم فًل يصِ ل ُ إِلى‬ َٰ ‫ه‬
ُ ِ‫ّلِل بِز ْع ِم ِه ْم وهذا ل‬ َٰ ُ ْ
ِ ِ ‫ث واْل ْنع ِام نصِ ي ابا فقالوا هذا‬ ْ
ِ ‫ّلِل ِم هما ذرأ مِن الح ْر‬ ِ ‫وجعلُوا ِ ه‬
}136{ ‫شركائِ ِه ْم ۗ ساء ما ي ْح ُك ُمون‬ ‫ه‬
ُ ‫ّلِل ف ُهو يصِ ل ُ إِل َٰى‬ ِ‫ه‬
ِ ِ ‫َّللا ۖ وما كان‬
[6:135] Say: O my people! Act according to your ability; I too am acting; so you
will soon come to know, for whom (of us) will be the (good) end of the abode;
surely the unjust shall not be successful [6:136] And they set apart a portion
for Allah out of what He has Created of tilth and cattle, and say: This is for
Allah - so they assert - and this for our associates; then what is for their
associates, it reaches not to Allah, and whatever is (set apart) for Allah, it
reaches to their associates; evil is that which they judge.
‫سوا عل ْي ِه ْم دِين ُه ْم ۖ ول ْو شاء ه‬

‫َّللا ُ ما فعلُوهُ ۖ فذ ْر ُه ْم‬ َٰ
ُ ‫شركاؤُ ُه ْم لِ ُي ْردُو ُه ْم ولِي ْل ِب‬ ْ ‫ِير مِن ا ْل ُم‬
ُ ‫ش ِركِين ق ْتل أ ْوَّل ِد ِه ْم‬ ٍ ‫وكذلِك ز هين لِكث‬
‫ث ح ِْج ٌر َّل ي ْطع ُمها إِ هَّل منْ نشا ُء ِبز ْع ِم ِه ْم وأ ْنعا ٌم ُح ِّرمتْ ُظ ُهو ُرها وأ ْنعا ٌم َّل‬ ٌ ‫} وقالُوا َٰه ِذ ِه أ ْنعا ٌم وح ْر‬137{ ‫وما ي ْفت ُرون‬
}138{ ‫َّللا عل ْيها ا ْفتِرا اء عل ْي ِه ۚ سي ْج ِزي ِه ْم بِما كا ُنوا ي ْفت ُرون‬ ِ ‫اسم ه‬
ْ ‫ي ْذ ُك ُرون‬
[6:137] And thus their associates have made fair seeming to most of the
Polytheists the killing of their children, that they may cause them to perish and
obscure for them their religion; and if Allah had pleased, they would not have
done it, therefore leave them and that which they forge [6:138] And they say:
These are cattle and tilth prohibited, none shall eat them except such as We
please - so they assert - and cattle whose backs are forbidden, and cattle on
which they would not mention Allah's Name - forging a lie against Him; He
shall Recompense them for what they had been forging
ُ ‫ورنا و ُمح هر ٌم عل َٰى أ ْزوا ِجنا ۖ وإِنْ ي ُكنْ م ْيت اة ف ُه ْم فِي ِه‬ َٰ ِ ‫وقالُوا ما فِي ُب ُط‬
‫شركا ُء ۚ سي ْج ِزي ِه ْم‬ ِ ‫ون ه ِذ ِه ْاْل ْنع ِام خالِص ٌة لِ ُذ ُك‬
‫ه‬
ْ‫َّللا ۚ قد‬
ِ ‫اء على‬ ‫ه‬
‫} قدْ خسِ ر ا هلذِين قتلُوا أ ْوَّلد ُه ْم سف اها ِبغ ْي ِر ِع ْل ٍم وح هر ُموا ما رزق ُه ُم َّللا ُ ا ْفتِر ا‬139{ ‫صف ُه ْم ۚ إِ هن ُه حكِي ٌم علِي ٌم‬ْ ‫و‬
}141{ ‫ضلُّوا وما كانوا ُم ْهتدِين‬
ُ
[6:139] And they say: What is in the wombs of these cattle is specially for our
males, and forbidden to our wives, and if it be stillborn, then they are all
partners in it; He will be Recompensing them for their attributing (of falsehood
to Allah); surely He is Wise, Knowing [6:140] They are lost indeed who kill their
children foolishly without knowledge, and forbid what Allah has Given to them
forging a lie against Allah; they have indeed gone astray, and they were not
rightly Guided
‫اب اها وغ ْير‬

ِ ‫الر همان ُمتش‬ ‫الز ْرع ُم ْختلِ افا أ ُ ُكل ُ ُه و ه‬
ُّ ‫الز ْي ُتون و‬ ‫ت وال هن ْخل و ه‬ ٍ ‫ت وغ ْير م ْع ُروشا‬ ٍ ‫وهُو ا هلذِي أ ْنشأ ج هنا‬
ٍ ‫ت م ْع ُروشا‬
ْ
}141{ ‫ِب ال ُم ْس ِرفِين‬ ُ ‫ه‬ ْ
ُّ ‫ُمتشابِ ٍه ۚ ُكلُوا مِنْ ثم ِر ِه إِذا أثمر وآ ُتوا حق ُه ي ْوم حصا ِد ِه ۖ وَّل ُت ْس ِرفوا ۚ إِ هن ُه َّل ُيح‬
[6:141] And He it is Who Produces gardens (of vine), trellised and untrellised,
and palms and seed-produce of which the fruits are of various sorts, and
olives and pomegranates, like and unlike; eat of its fruit when it bears fruit,
and give the due of it on the day of its reaping, and do not act extravagantly;
surely He does not Love the extravagant
‫ عن الرضا (عليه السالم) أنه سئل إن لم يحضر المساكين و‬،‫ عن سعد بن سعد‬،‫ عن البرقي‬،‫ عن أحمد بن إدريس‬:‫و عن ه‬
.»‫ «ليس عليه شيء‬:‫ كيف يصنع؟ قال‬،‫هو يحصد‬
63 out of 80
And from him, from Ahmad Bin Idrees, from Al Barqy, from Sa’ad Bin Sa’ad,
(It has been narrated) from Al-Rezaasws having been asked, ‘If there is no poor
person (to give to), and he has harvested (his crops) what should a person do?’
Heasws said: ‘There is nothing upon him’.102
‫ سمعت أبا عبد هللا (عليه‬:‫ قال‬،‫ عن معاوية بن شريح‬،‫ عن ابن أبي عمير‬،‫ عن أبيه‬،‫ عن علي بن إبراهيم‬:‫محمد بن يعقوب‬
‫ «أما‬:‫ و ما الذي أؤخذ به؟ و ما الذي أعطيه؟ قال‬:‫ قلت‬.»‫ و حق تعطيه‬،‫ حق تؤخذ به‬:‫ «في الزرع حقان‬:‫السالم) يقول‬
‫ َو آ ُتوا َح اق ُه َي ْو َم َحصا ِد ِه يعني من حصدك‬:‫ فقول هللا عز و جل‬،‫ و أما الذي تعطيه‬،‫الذي تؤخذ به فالعشر و نصف العشر‬
.»‫ «الضغث ثم الضغث حتى يفرغ‬:‫الشيء بعد الشيء» و ال أعلمه إال قال‬
Muhammad Bin Yaqoub, from Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Muawiya Bin
Shareeh who said,
‘I heard Abu Abdullahasws saying: ‘With regards to the plantation there are two rights
– a right which one is held responsible for and a right which one must give’. I said,
‘And what is that which one is held responsible for? And what is that which one must
give?’ Heasws said: ‘As for the one which one is held responsible for, so it is then
tenth and half of tenth (twentieth); and as for that which you must give is what
Allahazwj Mighty and Majestic is Saying [6:141] and give the due of it on the day of
its reaping – Meaning from your harvest, the thing after the thing’. (The narrator
said), ‘And I do not know except that heasws said: ‘The bale, then the bale until the
end’.103
‫ عن‬،‫ عن زرارة و محمد بن مسلم و أبي بصير‬،‫ عن حريز‬،‫ عن حماد بن عيسى‬،‫ عن أبيه‬،‫ عن علي بن إبراهيم‬:‫و عنه‬
‫ «هذا‬:)‫ قال أبو جعفر (عليه السالم‬:‫ َو آ ُتوا َح اق ُه َي ْو َم َحصا ِد ِه فقالوا جميعا‬:‫ في قول هللا عز و جل‬،)‫أبي جعفر (عليه السالم‬
‫ و تعطي الحارس أجرا‬،‫ حتى يفرغ‬،‫ و من الجذاذ الحفنة بعد الحفنة‬،‫ يعطي المسكين القبضة بعد القبضة‬،‫من الصدقة‬
‫ و الثالثة‬،‫ و العذقان‬،»1« ‫ و يترك للحارس أن يكون في الحائط العذق‬،‫ و يترك من النخل معافارة و ام جعرور‬،‫معلوما‬
.»‫لحفظه إياه‬
And from him (Al Kulayni), from Ali Bin Ibrahim, from his father, from Hamaad Bin Isa, from Hareyz,
from Zarara and Muhammad Bin Muslim and Abu Baseer,
(It has been narrated) from Abu Ja’farasws regarding the Words of Allahazwj Mighty
and Majestic [6:141] and give the due of it on the day of its reaping, so they said
altogether, ‘Abu Ja’far asws said: ‘This is from the charity, given to the poor, bunch
after bunch, and from the fruits, handful after handful, until he is free (from
harvesting). The guards is given a specific recompense. And leave out the palm
trees Ma’afarah and Um Ja’rour. And leave for the guard what is upon the wall, one
bunch or two bunches or three for him having guarded it’.104
‫ «أعطه من‬:‫ قال‬.ِ‫ َو آ ُتوا َح اق ُه َي ْو َم َحصا ِده‬:‫ سألته عن قوله‬:‫ قال‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫عن عبد هللا بن سنان‬
.»‫ و إن لم يحضرك إال مشرك فأعطه‬،‫حضرك من المسلمين‬
From Abdullah Bin Sinn,
102
103
.1 /569 :1 ‫الكافي‬
104
.1 /565 :1 ‫الكافي‬
64 out of 80
(It has been narrated) from Abu Abdullahasws, said, ‘I asked himasws about Hisazwj
Words [6:141] and give the due of it on the day of its reaping: ‘Give it to the one
who is present from the Muslims, and if they are not in your presence except for the
Polytheists, so give it to them’.105
‫ َو آ ُتوا َح اق ُه َي ْو َم‬:‫ إن هللا يقول‬،‫ «ال يكون الحصاد و الجذاذ بالليل‬:‫ قال‬،)‫ عن أبي جعفر (عليه السالم‬،‫عن محمد بن مسلم‬
‫ و كان إذا‬،‫ و كان له حرث‬-‫ سماه‬-‫ «كان فالن بن فالن األنصاري‬:‫ قال‬.»‫ِين‬ َ ‫َحصا ِد ِه َو ال ُتسْ ِرفُوا إِ ان ُه ال ُيحِبُّ ْالمُسْ ِرف‬
.»‫ فجعل هللا ذلك سرفا‬،‫ و بقي هو و عياله بغيرشيء‬،‫أجذه تصدق به‬
From Muhammad Bin Muslim,
(It has been narrated) from Abu Ja’farasws having said: ‘Do not harvest and irrigate at
night. Allahazwj is Saying [6:141] and give the due of it on the day of its reaping,
and do not act extravagantly; surely He does not Love the extravagant. So and
so, the Helper’ – named him – ‘and he had a farm for himself, and when he
harvested he gave it all in charity, and there did not remain anything for himself and
his family. So Allahazwj Made that to be an extravagance’.106
VERSES 142 - 144

‫شا ۚ ُكلُوا ِم هما رزق ُك ُم ه‬
ِ ‫َّللا ُ وَّل ت هت ِب ُعوا ُخ ُطوا‬ ‫ومِن ْاْل ْنع ِام ح ُمول اة وف ْر ا‬
ۖ ‫اج‬ٍ ‫} ثمانِية أ ْزو‬142{ ٌ‫ان ۚ إِ هن ُه ل ُك ْم عد ٌُّو ُم ِبين‬ ِ ‫ش ْيط‬‫ت ال ه‬
‫شتملتْ عل ْي ِه أ ْرحا ُم ْاْل ُ ْنثي ْي ِن ۖ ن ِّب ُئونِي بِ ِع ْل ٍم إِنْ ُك ْن ُت ْم‬ ْ ‫ضأْ ِن ا ْثن ْي ِن ومِن ا ْلم ْع ِز ا ْثن ْي ِن ۗ قُلْ آل هذكر ْي ِن ح هرم أ ِم ْاْل ُ ْنثي ْي ِن أ هما ا‬
‫مِن ال ه‬
}143{ ‫صا ِدقِين‬
[6:142] And of cattle (He created) beasts of burden and those which are fit for
slaughter only; eat of what Allah has Given you and do not follow the
footsteps of the Satan; surely he is your open enemy [6:143] Eight in pairs -
two of sheep and two of goats. Say: Has He forbidden the two males or the two
females or that which the wombs of the two females contain? Inform me with
knowledge if you are truthful
ُ ‫شتملتْ عل ْي ِه أ ْرحا ُم ْاْل ُ ْنثي ْي ِن ۖ أ ْم ُك ْن ُت ْم‬

‫شهداء إِ ْذ‬ ْ ‫ومِن ْاْلِ ِب ِل ا ْثن ْي ِن ومِن ا ْلبق ِر ا ْثن ْي ِن ۗ قُلْ آل هذكر ْي ِن ح هرم أ ِم ْاْل ُ ْنثي ْي ِن أ هما ا‬
}144{ ‫َّللا َّل ي ْهدِي ا ْلق ْوم ال هظالِمِين‬ ‫َّللا ك ِذ ابا لِ ُيضِ ل ه ال هناس بِغ ْير ِع ْلم ۗ إِنه ه‬
ِ ‫َّللاُ بِ َٰهذا ۚ فمنْ أ ْظل ُم ِم هم ِن ا ْفتر َٰى على ه‬ ‫صا ُك ُم ه‬‫و ه‬
ٍ ِ
[6:144] And two of camels and two of cows. Say: Has He Forbidden the two
males or the two females or that which the wombs of the two females contain?
Or were you witnesses when Allah Enjoined you this? Who, then, is more
unjust than he who forges a lie against Allah that he should lead astray men
without knowledge? Surely Allah does not Guide the unjust people.
‫ْن َعمْ ٍرو َو َع ْب ِد‬ ِ ‫ان َعنْ إِسْ مَاعِ ي َل ْالجُعْ فِيِّ َو َع ْب ِد ْال َك ِر ِيم ب‬ ٍ ‫ْن سِ َن‬ ِ ‫ْن َعنْ م َُح ام ِد ب‬ ِ ‫ْن ْال ُح َسي‬ ِ ‫م َُح ام ُد بْنُ أَ ِبي َع ْب ِد ا‬
ِ ‫هللا َعنْ م َُح ام ِد ب‬
‫الث َما ِن َي َة الاتِي َقا َل هللا ُا‬‫هللا (عليه السالم) َقا َل َح َم َل ُنو ٌح (عليه السالم) فِي ال اسفِي َن ِة ْاألَ ْز َوا َج ا‬ ‫ْن أَ ِبي ال اد ْيلَم َعنْ أَ ِبي َع ْب ِد ِا‬ ِ ‫ْال َحمِي ِد ب‬
ِ
ْ ْ ْ ْ ْ ْ ْ َ
‫ْن َز ْو ٌج‬ ِ ‫ان م َِن الضاأ ِن اث َني‬ َ ‫ْن َف َك‬ ِ ‫ْن َو م َِن ا ْل َب َق ِر اث َني‬ ِ ْ ‫ْن َو م َِن‬
ِ ‫اإل ِب ِل اث َني‬ ِ ‫ْن َو م َِن ْال َمعْ ِز اث َني‬ ِ ‫واج م َِن الضاأ ِن اث َني‬ ٍ ‫َع از َو َج ال َثما ِن َي َة أ ْز‬
ٌ‫ْن َز ْو ٌج دَ ا ِج َنة‬ َ ْ ْ َ ُ ُ ْ ُ َ ‫ا‬ ْ
ِ ‫دَ ا ِج َن ٌة ي َُربِّي َها ال اناسُ َو الز ْو ُج اآلخ ُر الضاأنُ التِي تكونُ فِي ال ِج َب‬
ْ َ ْ ‫ا‬
ِ ‫ص ْي ُد َها َو م َِن ال َمعْ ِز اثني‬ َ ‫ال ال َوحْ شِ ياة أ ِح ال ل ُه ْم‬
ْ ْ ‫الز ْو ُج ْاآل َخ ُر ا‬
‫ج‬ٌ ‫ْن َز ْو‬ ِ ‫ْن ْال َب َخاتِيُّ َو ْالع َِرابُ َو م َِن ْال َب َق ِر اث َني‬ ِ ْ ‫او ِز َو م َِن‬
ِ ‫اإل ِب ِل اث َني‬ ِ ‫الظ ْب ُي الاتِي َت ُكونُ فِي ْال َم َف‬ ‫ي َُربِّي َها ال اناسُ َو ا‬
َ ُ َ
. ُ‫ت األرْ و‬ ْ ِ ‫غَرق‬ َ ْ
ِ ‫ب َوحْ شِ يٍّ أ ْو إِنسِ يٍّ ث ام‬ َ َ ُ ُ ْ َ ْ َ ْ
ٍ ‫الز ْو ُج اآلخ ُر ال َبق ُر ال َوحْ شِ اية َو ك ُّل طي ٍْر ط ِّي‬ ‫اس َو ا‬ ِ ‫َدا ِج َن ٌة لِل ان‬
105
106
65 out of 80
Muhammad Bin Abu Abdullah, from Muhammad Bin Al-Husayn, from Muhammad Bin Sinan, from
Ismail Al-Ju’fy and Abdul Kareem Bin Amro, and Abdul Hameed Bin Abu Al-Daylam, who has
narrated:
Abu Abdullahasws has said: ‘Noahas carried eighty pairs in the ship about which
Allahazwj Mighty and Majestic has Said: “[6:143] Eight in pairs - two of sheep and
two of goats [6:144] And two of camels and two of cows”. So, from the pairs of
the sheep were two sheep which were domestic ones which the people rear (keep),
and another pair of sheep which were mountainous and wild sheep which are lawful
to be hunted. And from the pair of goats, one was of the domesticated kind which the
people rear, and another pair were the antelopes which are found in the wilderness.
And from the camels were two Al-Bukhaty and the Arabic (camels). And from the
cows, was a pair of the kind domesticated to the people and another pair of cows
were the wild ones. And every kind of good birds, wild or domesticated. Then the
earth submerged’.107
VERSE 145
ٌ ‫ير فإِ هن ُه ِر ْج‬

‫س أ ْو‬ ‫قُلْ َّل أ ِج ُد فِي ما أُوحِي إِل هي ُمح هر اما عل َٰى طا ِع ٍم ي ْطع ُم ُه إِ هَّل أنْ ي ُكون م ْيت اة أ ْو د اما م ْسفُ ا‬
ٍ ‫وحا أ ْو ل ْحم ِخ ْن ِز‬
}145{ ‫اغ وَّل عا ٍد فإِنه ر هبك غ ُفو ٌر رحِي ٌم‬ ٍ ‫اض ُط هر غ ْير ب‬ ِ ‫ف ِْس اقا أ ُ ِهل ه لِغ ْي ِر ه‬
ْ ‫َّللا ِب ِه ۚ فم ِن‬
[6:145] Say: I do not find in that which has been Revealed to me anything
Forbidden for an eater to eat of except that it be what has died of itself, or
blood poured forth, or flesh of swine - for that surely is unclean - or that which
is a transgression, other than (the Name of) Allah having been invoked on it;
but whoever is driven to necessity, not desiring nor exceeding the limit, then
surely your Lord is Forgiving, Merciful
‫ سألت أبا جعفر (عليه‬:‫ قال‬،‫ عن زرارة‬،‫ عن ابن أذينة‬،‫ عن محمد بن أبي عمير‬،‫ عن الحسين بن سعيد‬،‫ بإسناده‬:‫الشيخ‬
»‫ «قُ ْل ال أَ ِج ُد فِي ما أُوح َِي إِلَيا م َُحرا ما ا َعلى طاعِ ٍم َي ْط َع ُم ُه‬:‫ فقال‬،‫ «و ما الجريث؟» فنعته له‬:‫ فقال‬،‫السالم) عن الجريث‬
‫ و يكره كل شيء من البحر‬،‫ «لم يحرم هللا تعالى شيئا من الحيوان في القرآن إال الخنزير بعينه‬:‫ ثم قال‬.‫إلى آخر اآلية‬
.»‫ و ليس بحرام و إنما هو مكروه‬،‫ليس له قشر مثل الورق‬
Al Sheykh, by his chain from Al Husayn Bin Saeed, from Muhammad Bin Abu Umeyr, from Ibn Azina,
from Zarara who said,
‘I asked Abu Ja’farasws about Al-Jarees (a type of fish), so heasws asked: ‘And what is
Al-Jarees?’ So I described it for himasws’. Heasws said: ‘[6:145] Say: I do not find in
that which has been Revealed to me anything Forbidden for an eater to eat’ –
up to the end of the Verse. Then he asws said: ‘Allahazwj did not Forbid in the Quran
anything from the animals except for the swine in particular and Dislikes everything
from the sea which does not have a skin (scale) for it like the paper, and it is not
Forbidden, but rather it is disliked’.108
:‫ قال‬،‫ عن محمد بن مسلم‬،‫ عن عاصم بن حميد‬،‫ عن عبد الرحمن بن أبي نجران‬،‫ بإسناده عن الحسين بن سعيد‬:‫و عنه‬
‫ حرام هو؟‬،‫ و ما ليس له قشر من السمك‬،‫ و الزمير‬،‫ و المار ما هي‬،‫سألت أبا عبد هللا (عليه السالم) عن الجري‬
107
Al Kafi – H 14875
108
.15 :5 :9 ‫التهذيب‬
66 out of 80
And from him, by his chain from Al Husayn Bin Saeed, from Abdul Rahman Bin Abu Najran, from
Aasim Bin Hameed, from Muhammad Bin Muslim who said,
‘I asked Abu Abdullahasws about (‫ و المار و الزمير‬،‫ )الجري‬and that which does not have
scales from the fish, is it Prohibited?’
،‫ فقرأتها حتى فرغت منها‬:‫ قال‬.»‫ قُ ْل ال أَ ِج ُد فِي ما أُوح َِي إِلَيا م َُحرا ما ا‬:‫ اقرأ هذه اآلية التي في األنعام‬،‫ «يا محمد‬:‫فقال لي‬
.»‫ و لكنهم قد كانوا يعافون أشياء فنحن نعافها‬،‫ «إنما الحرام ما حرم هللا و رسوله في كتابه‬:‫فقال‬
So heasws said to me: ‘O Muhammad! Read this Verse which is in (Surah) Al Anaam
[6:145] Say: I do not find in that which has been Revealed to me anything
Forbidden’. So I recited it until I was free from it, so he asws said: ‘But rather, the
Prohibited is what Allahazwj has Prohibited in Hisazwj Book, and Hisazwj Rasoolsaww, but
they used to excuse (certain) things, so weasws excuse them’.109
‫فقدت من بني إسرائيل أمتان واحدة في البحر و أخرى في البر فال تأكلوا إال ما عرفتم‬
(Amir-ul-Momineenasws said) From the Children of Israel, two nations were lost, one
went into the sea whereas the other went missing into the land, so do not eat except
what you recognise’.110
VERSES 146 - 151
‫ش ُحوم ُهما إِ هَّل ما حملتْ ُظ ُهو ُرهُما أ ِو ا ْلحوايا أ ْو‬ ُ ‫وعلى الهذِين هادُوا ح هر ْمنا ُكل ه ذِي ُظفُ ٍر ۖ ومِن ا ْلبق ِر وا ْلغن ِم ح هر ْمنا عل ْي ِه ْم‬
َٰ
ُ ْ‫} فإِنْ ك هذ ُبوك فقُلْ ر ُّب ُك ْم ُذو ر ْحم ٍة واسِ ع ٍة وَّل ُير ُّد بأ‬146{ ‫اختلط ِبع ْظ ٍم ۚ ذلِك جز ْينا ُه ْم ِبب ْغ ِي ِه ْم ۖ وإِ هنا لصا ِدقُون‬
‫س ُه ع ِن‬ ْ ‫ما‬
}147{ ‫ا ْلق ْو ِم ال ُم ْج ِرمِين‬
ْ
[6:146] And to those who were Jews We made unlawful every animal having
claws, and of oxen and sheep We made Unlawful to them the fat of both,
except such as was on their backs or the entrails or what was mixed with
bones: this was a Punishment We Gave them on account of their rebellion, and
We are surely Truthful [6:147] But if they give you the lie, then say: Your Lord
is the Lord of All-encompassing Mercy; and His Punishment cannot be averted
from the guilty people
ۗ ‫شر ْكنا وَّل آباؤُ نا وَّل ح هر ْمنا مِنْ ش ْيءٍ ۚ ك َٰذلِك ك هذب الهذِين مِنْ ق ْبلِ ِه ْم ح هت َٰى ذاقُوا بأْسنا‬ ‫شر ُكوا ل ْو شاء ه‬
ْ ‫َّللا ُ ما أ‬ ْ ‫سيقُول ُ الهذِين أ‬
ُ ُ ُ
‫} قلْ فلِله ِه ا ْل ُح هجة ا ْلبالِغة ۖ فل ْو شاء‬148{ ‫صون‬ ُ ‫قُلْ هلْ ِع ْند ُك ْم مِنْ ِع ْل ٍم ف ُت ْخ ِر ُجوهُ لنا ۖ إِنْ ت هت ِب ُعون إِ هَّل الظنه وإِنْ أ ْن ُت ْم إِ هَّل ت ْخ ُر‬
‫ه‬
}149{ ‫لهدا ُك ْم أ ْجمعِين‬
[6:148] Those who are Polytheists will say: If Allah had so Desired we would
not have associated (anything with Him) nor our fathers, nor would we have
forbidden (to ourselves) anything; even so did those before them reject until
they tasted Our Punishment. Say: Have you any knowledge with you so you
should bring it forth to us? You only follow a conjecture and you only tell lies
[6:149] Say: Then Allah's is the conclusive Argument; so if He so Desires, He
would certainly Guide you all
109
.16 /6 :9 ‫التهذيب‬
110
Imam Aliasws Teaches 400 Golden Rules for the World and the Hereafter, 611 : ‫ ص‬1 : ‫الخصال ج‬
67 out of 80
ْ ‫َّللا ح هرم َٰهذا ۖ فإِنْ ش ِهدُوا فًل ت‬

‫شهدْ مع ُه ْم ۚ وَّل ت هت ِب ْع أهْ واء الهذِين ك هذ ُبوا ِبآياتِنا والهذِين‬ ‫شهدُون أنه ه‬ ْ ‫شهداء ُك ُم الهذِين ي‬ ُ ‫قُلْ هل ُ هم‬
ُ ْ
}151{ ‫َّل ُي ْؤ ِم ُنون بِاْلخِر ِة و ُه ْم بِر ِّب ِه ْم ي ْع ِدلون‬
[6:150] Say: Bring your witnesses who should testify that Allah has Forbidden
this, then if they testify, do not bear testify along with them; and follow not the
low desires of those who reject Our Signs and of those who do not believe in
the Hereafter, and they make (others) equal to their Lord
‫ش ِر ُكوا ِب ِه ش ْي ائا ۖ و ِبا ْلوالِد ْي ِن إِ ْحسا انا ۖ وَّل ت ْق ُتلُوا أ ْوَّلد ُك ْم مِنْ إِ ْمًل ٍق ۖ ن ْحنُ ن ْر ُزقُ ُك ْم‬
ْ ‫قُلْ تعال ْوا أ ْتل ُ ما ح هرم ر ُّب ُك ْم عل ْي ُك ْم ۖ أ هَّل ُت‬
‫صا ُك ْم ِب ِه لعله ُك ْم‬ َٰ ‫وإِ هيا ُه ْم ۖ وَّل ت ْقر ُبوا ا ْلفواحِش ما ظهر ِم ْنها وما بطن ۖ وَّل ت ْق ُتلُوا ال هن ْفس الهتِي ح هرم ه‬
‫َّللا ُ إِ هَّل ِبا ْلحقِّ ۚ ذلِ ُك ْم و ه‬
}151{ ‫ت ْعقِلُون‬
[6:151] Say: Come I will recite what your Lord has Forbidden to you -
(remember) that you do not associate anything with Him and show kindness to
your parents, and do not slay your children for (fear of) poverty - We Provide
for you and for them - and do not go near to immoralities, those of them which
are apparent and those which are concealed, and do not kill the soul which
Allah has Forbidden except for the requirements of justice; this He has
Enjoined you with that you may understand
‫ «حرم على بني إسرائيل كل ذي ظفر و الشحوم إِ اال ما‬:‫ عن أبي عبد هللا (عليه السالم) قال‬،‫ عن محمد الحلبي‬:‫العياشي‬
.»‫اخ َتلَ َط ِب َع ْظ ٍم‬
ْ ‫ظهُو ُرهُما أَ ِو ْال َحوايا أَ ْو َما‬
ُ ‫ت‬
ْ َ‫َح َمل‬
Al-Ayyashi, from Muhammad Al Halby,
(It has been narrated) from Abu Abdullahasws having said: ‘Allahazwj Prohibited upon
the Children of Israel, everything which had clawa, and the fats except such as was
on their backs or the entrails or what was mixed with bones’.111
‫ «نحن الحجة‬:‫ عن أبي عبد هللا (عليه السالم) قال‬،‫ سمعت أبا طالب القمي يروي عن سدير‬:‫ قال‬،‫ عن الحسين‬:‫العياشي‬
.»‫البالغة على من دون السماء و فوق األرو‬
Al Ayyashi, from Al Husayn, from Abu Talib Al Qummi, from Sudeyr,
(It has been narrated) from Abu Abdullahasws having said: ‘Weasws are [6:149] the
conclusive Argument over the ones under the sky and above the earth’.112
‫ كنت جالسا عند أبي جعفر (عليه السالم) و هو متكئ على فراشه إذ قرأ اآليات المحكمات‬:‫ قال‬،‫ عن أبي بصير‬:‫العي اشي‬
‫ قُ ْل َتعالَ ْوا أَ ْت ُل ما َحرا َم َر ُّب ُك ْم َعلَ ْي ُك ْم أَ اال ُت ْش ِر ُكوا ِب ِه‬:‫ «شيعها سبعون ألف ملك‬:‫التي لم ينسخهن شيء من األنعام و قال‬
.»‫َشيْئا ا‬
Al Ayyashi, from Abu Baseer who said,
‘I was seated in the presence of Abu Ja’farasws and heasws was reclining upon his bed
when heasws recited the Decisive Verses which had not Abrogated anything from
(surah) Al-Anaam, a said: ‘Seventy thousand Angels accompanied [6:151] Say:
111
112
68 out of 80
Come I will recite what your Lord has Forbidden to you - (remember) that you
do not associate anything with Him’.113
َ ‫ ْال َفواح‬:‫ قال‬،)‫ عن علي بن الحسين (صلوات هللا عليه‬،‫ عن أبيه‬،‫عن عمرو بن أبي المقدام‬
،‫ِش ما َظ َه َر ِم ْنها َو ما َب َط َن‬
.»‫ الزنا‬:‫ و ما بطن‬،‫ نكاح امرأة األب‬:‫ «ما ظهر منها‬:‫قال‬
From Amro Bin Abu Al Maqdam, from his father,
(It has been narrated) from Aliasws Bin Al-Husaynasws having said [6:151] and do not
go near to immoralities, those of them which are apparent and those which are
concealed, said: ‘What is apparent from it – Marriage to a step-mother, and what is
concealed – the adultery’.114
‫ ولحقنقا‬،‫ أنقا وعلقي أبقوا هقذه االمقة‬:‫ سمعت رسول هللا (صلى هللا عليه وآله) يققول‬:)‫وقال على بن أبي طالب (عليه السالم‬
‫ ونلحقهقم مقن العبوديقة بخيقار‬،‫ ف انقا ننققذهم ـ إن أطاعونقا ـ مقن النقار إلقى دار الققرار‬،‫عليهم أعظم مقن حقق أبقوي والدتهقم‬
.‫االحرار‬
And Aliasws Bin Abu Talibasws said: 'Iasws heard from Rasool-Allahsaww that: 'Isaww and
Aliasws are the fathers of this community, and ourasws rights are higher than those of
their fathers who gave them birth, for we asws save them, due to their obedience, from
the Fire and take them to the Place of happiness, and take them out of slavery and
place them with the good free ones'.115
‫ «لو علم هللا‬:‫ عن أبي عبد هللا (عليه السالم) قال‬،‫ عن جده‬،‫ عن أبيه‬،‫و عنه بإسناده عن يحيى بن إبراهيم بن أبي البالد‬
.»‫ و من العقوق أن ينظر الرجل إلى والديه فيحد النظر إليهما‬،‫شيئا أدنى من أف لنهى عنه و هو من أدنى العقوق‬
And from him (Yaqoub Al Kulayni), from Yahya Bin Ibrahim Bin Abu Al Bilad, from his father, from his
grandfather,
(It has been narrated) from Abu Abdullah asws having said: ‘Had there been in the
Knowledge of Allahazwj anything smaller than ‘Ugh’ (that person would say), Heazwj
would have Prohibited from it, and it (Saying of ‘Ugh)) is the lowest of the
disobedience. And from the disobedience is that the man look at his parents, so he
looks slightly away from them’.116
VERSES 152 - 157
‫ف ن ْف ا‬
‫سا إِ هَّل ُو ْسعها ۖ وإِذا‬ ُ ‫ش هدهُ ۖ وأ ْوفُوا ا ْلك ْيل وا ْلمِيزان ِبا ْلق ِْسطِ ۖ َّل ُنك ِّل‬
ُ ‫ِيم إِ هَّل ِبالهتِي هِي أ ْحسنُ ح هت َٰى ي ْبلُغ أ‬ِ ‫وَّل ت ْقر ُبوا مال ا ْليت‬
َٰ
}152{ ‫صا ُك ْم ِب ِه لعله ُك ْم تذ هك ُرون‬ ِ ‫اع ِدلُوا ول ْو كان ذا ُق ْرب َٰى ۖ و ِبع ْه ِد ه‬
‫َّللا أ ْوفُوا ۚ ذلِ ُك ْم و ه‬ ْ ‫قُ ْل ُت ْم ف‬
[6:152] And do not approach the property of the orphan except in the best
manner until he attains his maturity, and give full measure and weight with
justice - We do not impose on any soul a duty except to the extent of its ability;
and when you speak, then be just though it be (against) a relative, and fulfill
Allah's Covenant; this He has Enjoined you with that you may be mindful
113
114
115 asws
Tafseer Imam Hassan Al Askari – S 190
116
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69 out of 80
َٰ
‫} ُث هم‬153{ ‫صا ُك ْم ِب ِه لع هل ُك ْم ت هتقُون‬ ُّ ‫وأنه َٰهذا صِ راطِ ي ُم ْستقِي اما فا هت ِب ُعوهُ ۖ وَّل ت هت ِب ُعوا ال‬
‫س ُبل فتف هرق ِب ُك ْم عنْ س ِبيلِ ِه ۚ ذلِ ُك ْم و ه‬
}154{ ‫آت ْينا ُموسى ا ْلكِتاب تما اما على ا هلذِي أ ْحسن وت ْفصِ ايًل لِ ُكل ِّ ش ْيءٍ وهُداى ور ْحم اة لعله ُه ْم بِلِقاءِ ر ِّب ِه ْم ُي ْؤ ِم ُنون‬
[6:153] And (know) that this is My Straight Path, therefore follow it, and follow
not (other) ways, for they will lead you away from His Way; this He has
Enjoined you with that you may fear [6:154] Again, We Gave the Book to Musa
to complete (Our Blessings) on him who would do good (to others), and
making plain all things and a Guidance and a Mercy, so that they should
believe in the meeting of their Lord.
ٌ ‫و َٰهذا كِت‬
ُ ‫} أنْ تقُولُوا إِ هنما أ ُ ْن ِزل ا ْلكِت‬155{ ‫اب أ ْنز ْلناهُ ُمبار ٌك فا هت ِب ُعو ُه وا هتقُوا لعله ُك ْم ُت ْرح ُمون‬
ْ‫اب عل َٰى طائِفت ْي ِن مِنْ ق ْبلِنا وإِن‬
}156{ ‫ُك هنا عنْ دِراستِ ِه ْم لغافِلِين‬
[6:155] And this is a Book We have Revealed, Blessed; therefore follow it and
fear that Mercy may be Shown to you [6:156] Lest you say that the Book was
only Revealed to two parties before us and We were truly unaware of what they
read
ُ ‫أ ْو تقُولُوا ل ْو أ هنا أ ُ ْن ِزل عل ْينا ا ْلكِت‬

ِ ‫اب ل ُك هنا أهْ د َٰى ِم ْن ُه ْم ۚ فقدْ جاء ُك ْم ب ِّين ٌة مِنْ ر ِّب ُك ْم و ُهداى ور ْحم ٌة ۚ فمنْ أ ْظل ُم ِممهنْ ك هذب بِآيا‬
‫ت‬
}157{ ‫ص ِدفون‬ ُ ْ ‫ب ِبما كا ُنوا ي‬ ِ ‫سوء ا ْلعذا‬ ُ ‫ص ِدفون عنْ آياتِنا‬ ُ ْ ‫َّللا وصدف ع ْنها ۗ سن ْج ِزي اله ِذين ي‬ ِ‫ه‬
[6:157] Or lest you should say: If the Book had been Revealed to us, we would
certainly have been better guided than they, so indeed there has come to you
clear proof from your Lord, and Guidance and Mercy. Who then is more unjust
than he who rejects Allah's Signs and turns away from them? We will
Recompense those who turn away from Our Signs with an evil Punishment
because they turned away
‫ عن‬،‫ عن محمد بن الفضيل‬،‫ عن علي بن أسباط‬،‫ عن موسى بن جعفر‬،‫ عن عمران بن موسى‬:‫محمد بن الحسن الصفار‬
‫ َو أَنا هذا صِ راطِ ي مُسْ َتقِيماا‬:‫ سألته عن قول هللا تبارك و تعالى‬:‫ عن أبي عبد هللا (عليه السالم) قال‬،‫أبي حمزة الثمالي‬
.»‫ هو و هللا الصراط و الميزان‬،‫ «هو و هللا علي‬:‫ قال‬.ُ‫َفا ات ِبعُوه‬
Muhammad Bin Al Hassan Al Saffar, from Imran Bin Musa, from Musa Bin Ja’far, from Ali Bin Asbaat,
from Muhammad Bin Al Fazeyl, from Abu Hamza Al Sumaly,
(It has been narrated) from Abu Abdullahasws, said, ‘I asked himasws about the Words
of Allahazwj Blessed and High [6:153] And (know) that this is My Straight Path,
therefore follow it. Heasws said: ‘By Allahazwj! It (My Straight Path) is Aliasws. By
Allahazwj! Heasws is the Path and the Scale’.117
‫ َو أَنا هذا صِ راطِ ي مُسْ َتقِيما ا َفا ات ِبعُوهُ َو ال َت ات ِبعُوا ال ُّس ُب َل‬:‫ قال‬،)‫ عن أبي جعفر (عليه السالم‬،‫ عن بريد العجلي‬،‫العياشي‬
‫ «والية علي و األوصياء (عليهم‬:‫ قال‬.‫ ال‬:‫ «أ تدري ما يعني ب صِ راطِ ي مُسْ َتقِيماا؟» قلت‬:‫َف َت َفرا قَ ِب ُك ْم َعنْ َس ِبيلِ ِه قال‬
.»)‫السالم‬
From Al Ayyashi, from Bureyd Al Ajaly,
(It has been narrated) from Abu Ja’farasws, said, ‘I said, ‘(What about) [6:153] And
(know) that this is My Straight Path, therefore follow it, and follow not (other)
ways, for they will lead you away from His Way? Heasws said: ‘Do you know what
117
.9 /99 :‫بصائر الدرجات‬
70 out of 80
it Means by My Straight Path?’ I said, ‘No’. Heasws said: ‘Wilayah of Aliasws and the
successorsasws’.
‫ «و تدري ما‬:‫ قال‬.»)‫ «يعني علي بن أبي طالب (صلوات هللا عليه‬:‫ قال‬.‫ ال‬:‫ قلت‬:‫ «و تدري ما يعني َفا ات ِبعُوهُ؟» قال‬:‫قال‬
.»‫ و هللا‬،‫ «والية فالن و فالن‬:‫ قال‬.‫ ال‬:‫ قلت‬.»‫يعني َو ال َت ات ِبعُوا ال ُّس ُب َل َف َت َفرا قَ ِب ُك ْم َعنْ َس ِبيلِهِ؟‬
Heasws said: ‘And do you know what it Means by therefore follow it?’ I said, ‘No’.
Heasws said: ‘It Means (follow) Aliasws Bin Abu Talibasws’. The Imamasws said: ‘And do
you know what is Meant by and follow not (other) ways, for they will lead you
away from His Way?’ I said, ‘No’. Heasws said: ‘By Allahazwj! It is the Wilayah of so
and so and so and so’.
.»)‫ «يعني سبيل علي (عليه السالم‬:‫ قال‬.‫ ال‬:‫ قلت‬.»‫ «و تدري ما يعني َف َت َفرا قَ ِب ُك ْم َعنْ َس ِبيلِهِ؟‬:‫قال‬
Heasws said: ‘And do you know what is Meant by for they will lead you away from
His Way?’ I said, ‘No’. Heasws said: ‘It Means (from) the way of Aliasws’.118
‫ َو‬:)‫ إذ قال و أشار بيده إلى علي (عليه السالم‬،‫ أن النبي (صلى هللا عليه و آله) هيأ أصحابه عنده‬:‫و عن جابر بن عبد هللا‬
.ِ‫أَنا هذا صِ راطِ ي مُسْ َتقِيما ا َفا ات ِبعُوهُ َو ال َت ات ِبعُوا ال ُّس ُب َل َف َت َفرا قَ ِب ُك ْم َعنْ َس ِبيلِه‬
And from Jabir Bin Abdullah who said,
‘The Prophetsaww made it easy for hissaww companions who were in hissaww presences
when hesaww said, and gestured by hissaww hand towards Aliasws: ‘[6:153] And (know)
that this is My Straight Path, therefore follow it, and follow not (other) ways, for
they will lead you away from His Way’.119
VERSE 158
‫ت ر ِّبك َّل ي ْنف ُع ن ْف ا‬

‫سا إِيما ُنها‬ ُ ‫ت ر ِّبك ۗ ي ْوم يأْتِي ب ْع‬
ِ ‫ض آيا‬ ُ ‫هلْ ي ْن ُظ ُرون إِ هَّل أنْ تأْتِي ُه ُم ا ْلمًلئِك ُة أ ْو يأْتِي ر ُّبك أ ْو يأْتِي ب ْع‬
ِ ‫ض آيا‬
}158{ ‫ل ْم ت ُكنْ آمنتْ مِنْ ق ْبل ُ أ ْو كسبتْ فِي إِيمانِها خ ْي ارا ۗ قُ ِل ا ْنتظِ ُروا إِ هنا ُم ْنتظِ ُرون‬
[6:158] Are they waiting for anything but that the Angels should come to them,
or that your Lord should come, or that some of the Signs of your Lord should
come? On the Day when some of the Signs of your Lord shall come, its faith
shall not profit a soul, which did not believe before, or earn good through its
faith. Say: Wait; we too are waiting
" :‫ " وجاء ربك والملك صفا صفا " وقوله‬:‫في كتاب االحتجاج للطبرسي (ره) عن أمير المؤمنين عليه السالم واما قوله‬
‫هل ينظرون اال أن تأتيم المالئكة أو يأتي ربك أو يأتي بعو آيات ربك " فذلك كله حق وليست له جثة جل ذكره كجثة‬
‫ وال يشبه تأويل كالم البشر وال‬،‫خلقه وانه رب كل شئ ورب شئ من كتاب هللا عزوجل يكون تأويله على غير تنزيله‬
،‫فعل البشر‬
In the book Al-Ihtijaj Al-Tabarsy –
‘Amir-ul-Momineenasws: ‘And as for Hisazwj Words [89:22] And your Lord comes
and the angel in ranks and Hisazwj Words [6:158] They do not wait aught but that
118
119
.19 :1 ‫المناقب‬
71 out of 80
the angels should come to them, or that your Lord should come, or that some
of the signs of your Lord should come, so that is all true. And there is nothing
physical (body) for Himazwj, like the physical (body) of Hisazwj creatures. And Heazwj is
the Lordazwj of everything. The interpretation (Taweel) of the Book of Allah azwj Mighty
and Majestic is upon other than its Revelation (Tanzeel). And the interpretation does
not resemble the speech of the human beings, nor does it resemble the actions of
the human beings.120
:‫ في قوله‬،)‫ عن أبي جعفر (عليه السالم‬،‫ عن أبي بصير‬،‫ عن ابن مسكان‬،‫ عن صفوان‬،‫ حدثني أبي‬:‫ قال‬،‫علي بن إبراهيم‬
‫ أو اكتسبت» فِي إِيمانِها َخيْراا‬:‫ «نزلت‬:‫ت قال‬ ْ ‫ت ِمنْ َق ْب ُل أَ ْو َك َس َب‬
ْ ‫ك ال َي ْن َف ُع َن ْفسا ا إِيما ُنها لَ ْم َت ُكنْ آ َم َن‬ ِ ‫َي ْو َم َيأْتِي َبعْ وُ آيا‬
َ ‫ت َر ِّب‬
.»‫ «إذا طلعت الشمس من مغربها فكل من آمن في ذلك اليوم ال ينفعه إيمانه‬:‫ قال‬،‫ُون‬ َ ‫قُ ِل ا ْن َتظِ رُوا إِ انا ُم ْن َتظِ ر‬
Ali Bin Ibrahim said, ‘My father narrated to me, from Safwan, from Ibn Muskan, from Abu Baseer,
(It has been narrated) from Abu Ja’farasws regarding Hisazwj Words [6:158] On the
Day when some of the Signs of your Lord shall come, its faith shall not profit a
soul which did not believe before, or earn good through its faith. Heasws said: ‘It
was Revealed as Or attained good through its faith. Say: Wait; we too are
waiting’.121
‫ عن‬،‫ عن منيع بن الحجاج‬،‫ عن عبد هللا بن محمد اليماني‬،‫ عن حمدان بن سليمان‬،‫ عن محمد بن يحيى‬:‫محمد بن يعقوب‬
ْ ‫ ال َي ْن َف ُع َن ْفسا ا إِيما ُنها لَ ْم َت ُكنْ آ َم َن‬:‫ في قول هللا‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫ عن هشام بن الحكم‬،‫يونس‬
‫ت ِمنْ َق ْب ُل «يعني‬
:‫ «اإلقرار باألنبياء و األوصياء و أمير المؤمنين (عليه السالم) خاصة» قال‬:‫ قال‬،‫ت فِي إِيمانِها َخيْراا‬ ْ ‫في الميثاق» أَ ْو َك َس َب‬
.»‫«ال ينفع نفسا إيمانها ألنها سلبت‬
Muhammad Bin Yaqoub, from Muhammad Bin Yahya, from Hamdan Bin Suleyman, from Abdullah
Bin Muhammad Al Yamani, from Mani’e Bin Al Hajaaj, from Yunus, from Hisham Bin Al Hakam,
(It has been narrated) from Abu Abdullahasws regarding the Words of Allahazwj [6:158]
its faith shall not profit a soul which did not believe before: ‘Meaning during the
(Taking of the) Covenant’. or earn good through its faith, heasws said: ‘The
acceptance of the Prophetsas, and the successorsas, and Amir-ul-Momineenasws in
particular its faith shall not profit a soul because it would be confiscated’.122
،‫ حدثنا محمد بن الحسين بن أبي الخطاب‬:‫ قال‬،‫ حدثنا سعد بن عبد هللا‬:‫ قال‬،)‫ حدثني أبي (رضي هللا عنه‬:‫ قال‬،‫ابن بابويه‬
‫ َي ْو َم َيأْتِي‬:‫ أنه قال في قول هللا عز و جل‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫ عن علي بن رئاب‬،‫عن الحسن بن محبوب‬
ْ ‫ك ال َي ْن َف ُع َن ْفسا ا ِإيما ُنها لَ ْم َت ُكنْ آ َم َن‬
‫ القائم‬:‫ و اآلية المنتظرة‬،‫ األئمة‬:‫ «اآليات‬:)‫ فقال (عليه السالم‬.ُ‫ت ِمنْ َق ْبل‬ ِ ‫َبعْ وُ آيا‬
َ ‫ت َر ِّب‬
‫ و إن آمنت بمن تقدم من آبائه (عليهم‬،‫ فيومئذ ال ينفع نفسا إيمانها لم تكن آمنت من قبل قيامه بالسيف‬،)‫(عليه السالم‬
.»)‫السالم‬
Ibn Babuwayh said, ‘My father narrated to me, from Sa’ad Bin Abdullah, from Muhammad Bin Al
Husayn Bin Abu Al Khattab, from Al Hassan Bin Mahboub, from Ali Bin Ra’aib,
(It has been narrated) from Abu Abdullahasws having said regarding the Words of
Allahazwj Mighty and Majestic [6:158] On the Day when some of the Signs of your
Lord shall come, its faith shall not profit a soul which did not believe before, so
heasws said: ‘The Signs – The Imamsasws, and the Sign which is awaited – Al-
120
Tafseer Noor Al Saqalayn – Ch 89 H 21
121
122
81 /155 :1 ‫الكافي‬
72 out of 80
Qaimasws. Thus, on that day its faith shall not profit a soul which did not believe
before hisasws rising by the sword and believed hisasws forefathersasws from before’.123
‫ عن‬،‫ عن عبد هللا ابن سليمان العامري‬،‫ عن الربيع بن محمد المسلي‬،‫ عن علي بن الحكم‬:‫أحمد بن محمد بن خالد البرقي‬
‫ و ال‬،‫ و يدعو إلى سبيل هللا‬،‫ «ما زالت األرو إال و هلل فيها حجة يعرف الحالل و الحرام‬:‫أبي عبد هللا (عليه السالم) قال‬
‫ فإذا رفعت الحجة اغلق باب التوبة و لم ينفع نفسا إيمانها لم‬،‫تنقطع الحجة من األرو إال أربعين يوما قبل يوم القيامة‬
.»‫ و هم الذين تقوم عليهم القيامة‬،‫ و أولئك شرار من خلق هللا‬،‫تكن آمنت من قبل أن ترفع الحجة‬
Ahmad Bin Muhammad Bin Khalid Al Barqy, from Ali Bin Al Hakam, from Al Rabi’ee Bin Muhammad
Al masaly, from Abdullah Ibn Suleyman Al Aamiry,
(It has been narrated) from Abu Abdullahasws having said: ‘By Allahazwj! The earth will
not pass away except there is in it a Proof asws who recognises the Permissibles and
the Prohibited, and call to the Way of Allahazwj. And the Proofasws will not be cut-off
from the earth except for forty days before the Day of Judgement. So when the
Proofasws would be Lifted, the door of repentance would be closed, [6:158] its faith
shall not profit a soul which did not believe before the Lifting up of the Proofasws.
And these are the most evil of the creatures of Allah azwj, and they are the ones to
whom the Day of Judgement would be Established’.124
VERSE 159
ِ ‫إِنه الهذِين ف هرقُوا دِين ُه ْم وكا ُنوا شِ ي اعا ل ْست ِم ْن ُه ْم فِي ش ْيءٍ ۚ إِ هنما أ ْم ُر ُه ْم إِلى ه‬
}159{ ‫َّللا ُث هم ُين ِّب ُئ ُه ْم ِبما كا ُنوا ي ْفعلُون‬
[6:159] Surely, they who divided their religion into parts and became sects,
you have no concern with them; their affair is only with Allah, then He will
Inform them of what they did
‫ عن أبي عبد هللا (عليه‬،‫ عن المعلى بن خنيس‬،‫ عن يحيى الحلبي‬،‫ عن النضر بن سويد‬،‫ حدثني أبي‬:‫ قال‬،‫علي بن إبراهيم‬
َ ‫ إِنا الاذ‬:‫ في قوله‬،)‫السالم‬
.»‫ «فارق القوم و هللا دينهم‬:‫ قال‬،‫ِين َفرا قُوا دِي َن ُه ْم َو كا ُنوا شِ َيعاا‬
Ali Bin Ibrahim said, ‘My father said to me, from Al Nazar Bin Suweyd, from Yahya Al Halby, from Al
Moala Bin Khunays,
(It has been narrated) from Abu Abdullahasws regarding Hisazwj Words [6:159] Surely
they who divided their religion into parts and became sects, heasws said: ‘By
Allahazwj! The people divided their Religion into sects’.125
VERSE 160
}161{ ‫س ِّيئ ِة فًل ُي ْجز َٰى إِ هَّل ِم ْثلها و ُه ْم َّل ُي ْظل ُمون‬ ْ ‫منْ جاء ِبا ْلحسن ِة فل ُه ع‬
‫ش ُر أ ْمثالِها ۖ ومنْ جاء ِبال ه‬
[6:160] Whoever comes with a good deed, he shall have ten like it, and
whoever comes with an evil deed, he shall be Recompensed only with the like
of it, and they shall not be dealt with unjustly
123
8 /116 :‫كمال الدين و تمام النعمة‬
124
101 /116 :‫المحاسن‬
125
73 out of 80
‫ عن نجم بن‬،‫ عن العيص‬،‫ عن القاسم بن محمد‬،‫ عن البرقي‬،‫ عن أحمد بن محمد‬،‫ عن عدة من أصحابنا‬:‫محمد بن يعقوب‬
‫ «من نوى الصوم ثم دخل على أخيه فسأله أن يفطر عنده فليفطر و ليدخل عليه‬:‫ قال‬،)‫ عن أبي جعفر (عليه السالم‬،‫حطيم‬
.»‫ َمنْ جا َء ِب ْال َح َس َن ِة َفلَ ُه َع ْش ُر أَمْثالِها‬:‫ و هو قول هللا عز و جل‬،‫ فإنه يحتسب له بذلك اليوم عشرة أيام‬،‫السرور‬
Muhammad Bin Yaqoub, from a number of our companions, from Ahmad Bin Muhammad, from Al
Barqy, from Al Qasim Bin Muhammad, from Al Ays, from Najam Bin Hateym,
(It has been narrated) from Abu Ja’farasws having said (the example of a good deeds
is like): ‘The one who begins the Fast, then comes up to his brother, and he asks him
to break the Fast with him, so he breaks the Fasts, and the pleasure comes upon
him, so he would be Reckoned, for that day, ten such days, and these are the Words
of Allahazwj Mighty and Majestic [6:160] Whoever comes with a good deed, he
shall have ten like it’.126
)‫ سألت أبا الحسن (عليه السالم‬:‫ قال‬،‫ عن أحمد بن محمد بن أبي نصر‬،‫ عن سهل بن زياد‬،‫ عن عدة من أصحابنا‬:‫و عنه‬
‫ َمنْ جا َء ِب ْال َح َس َن ِة‬:‫ إن هللا تبارك و تعالى يقول‬،‫ «ثالث في الشهر في كل عشرة يوم‬:‫عن الصيام في الشهر كيف هو؟ قال‬
.»‫َفلَ ُه َع ْش ُر أَمْثالِها‬
And from him, from a number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad
Bin Abu Nasr who said,
‘I asked Abu Al Hassanasws about the Fasts during the months, how is it (to be
done)?’ Heasws said: ‘Three during the month, in every ten days of it. Allahazwj
Blessed and High is saying [6:160] Whoever comes with a good deed, he shall
have ten like it’.127
‫ قال سئل أبو عبد‬،‫ عن زرارة‬،‫ عن ابن مسكان‬،‫ عن يحيى الحلبي‬،‫ عن النضر‬،‫ عن أبيه‬:‫أحمد بن محمد بن خالد البرقي‬
‫ َمنْ جا َء ِب ْال َح َس َن ِة َفلَ ُه َع ْش ُر أَمْثالِها يجري لهؤالء ممن ال يعرف منهم‬:‫هللا (عليه السالم) و أنا جالس عن قول هللا عز و جل‬
.»‫ «إنما هي للمؤمنين خاصة‬:‫هذا األمر؟ فقال‬
Ahmad Bin Muhammad Bin Khalid Al Barqy, from his father, from Al Nazar, from Yahya Al Halby, from
Ibn Muskaan, from Zarara who said,
‘Abu Abdullahasws was asked and I was seated, about the Words of Allah azwj Mighty
and Majestic [6:160] Whoever comes with a good deed, he shall have ten like it,
does this flow for those one who do not recognise this matter (Al-Wilayah) amongst
youasws?’ So heasws said: ‘But rather, it is for the Believers especially’.
‫ «إن‬:‫ أ رأيت من صام و صلى و اجتنب المحارم و حسن ورعه ممن ال يعرف و ال ينصب؟ فقال‬،‫ أصلحك هللا‬:‫فقلت له‬
.»‫هللا يدخل أولئك الجنة برحمته‬
So I said to himasws, ‘May Allahazwj Keep you well! What do youasws say for the ones
who Fast, and Pray, and keep away from the Prohibitions, and are good and pious,
and are not hostile (to youasws)?’ So heasws said: ‘Allahazwj may Enter them into the
Paradise due to Hisazwj Mercy’.128
126
.1 /150 :9 ‫الكافي‬
127
.1 /91 :9 ‫الكافي‬
128
.99 /158 :‫المحاسن‬
74 out of 80
‫ عن أبي‬،‫ عن هشام بن سالم‬،‫ عن ابن أبي عمير‬،‫ عن يعقوب بن يزيد‬،‫ حدثنا سعد بن عبد هللا‬:‫ قال‬،‫ عن أبيه‬:‫ابن بابويه‬
.»‫ ويل لمن غلبت آحاده أعشاره‬:‫ «كان علي بن الحسين (صلوات هللا عليهما) يقول‬:‫ قال‬،)‫عبد هللا (عليه السالم‬
Ibn Babuwah, from his father, from Sa’d Bin Abdullah, from Yaqoub Bin Yazeed, from Ibn Abu Umeyr,
from Hisham Bin Saalim,
(It has been narrated) from Abu Abdullahasws having said: ‘Aliasws Bin Al-Husaynasws
used to say: ‘Woe be unto the one whose ‘one’ is overcome by his ten’.
‫ َمنْ جا َء ِب ْال َح َس َن ِة َفلَ ُه َع ْش ُر أَمْثالِها َو َمنْ جا َء ِبال اس ِّي َئ ِة َفال‬:‫ «أما سمعت هللا عز و جل يقول‬:‫ و كيف هذا؟ فقال‬:‫فقلت له‬
‫ فنعوذ باهلل ممن‬،‫ و السيئة الواحدة إذا عملها كتبت له واحدة‬،‫يُجْ زى إِ اال م ِْثلَها؟ فالحسنة الواحدة إذا عملها كتبت له عشرا‬
.»‫يرتكب في يوم واحد عشر سيئات و ال تكون له حسنة واحدة فتغلب حسناته سيئاته‬
So I said, ‘And how can this be?’ Heasws said: ‘Have you not heard Allahazwj Mighty
and Majestic Saying [6:160] Whoever comes with a good deed, he shall have ten
like it, and whoever comes with an evil deed, he shall be Recompensed only
with the like of it? So when someone does a good deed, ten are Written for him,
and when he does an evil deed, only one is written against him. So we seek Refuge
with Allahazwj from the one who indulges in ten evil deeds in a day and there is not a
single good deed for him, and his good deeds are overcome by his evil deeds’.129
‫ من‬:)‫ «قال رسول هللا (صلى هللا عليه و آله‬:‫ عن أبيه (عليهما السالم) قال‬،‫ عن جعفر بن محمد‬،‫ عن السكوني‬:‫العياشي‬
‫ َمنْ جا َء ِب ْال َح َس َن ِة َفلَ ُه‬:‫ ألن هللا تعالى يقول‬،‫ فقد صدق‬،‫ نعم‬:‫ أنت صائم الشهر كله؟ فقال‬:‫صام ثالثة أيام في الشهر فقيل له‬
.»‫َع ْش ُر أَمْثالِها‬
Al Ayyashi, from Al Sakuny,
(It has been narrated) from Ja’far Bin Muhammadasws, from hisasws fatherasws having
said: ‘Rasool-Allahsaww said: ‘The one who Fasts for three days in a month, and it is
said to him, ‘Did you Fast the whole month?’ and he says, ‘Yes, so he would have
spoken the truth, because Allahazwj is Saying [6:160] Whoever comes with a good
deed, he shall have ten like it’.130
‫ و‬،‫ «الحسنة التي عنى هللا واليتنا أهل البيت‬:)‫ عن محمد بن علي (عليهما السالم‬،‫ في رواية شريف‬:‫قا ل محمد بن عيسى‬
.»‫السيئة عداوتنا أهل البيت‬
Muhammad Bin Isa said, in a noble report,
(It has been narrated) from Muhammadasws Bin Aliasws: ‘The good deed which
Allahazwj Means is ourasws Wilayah of the Peopleasws of the Household; and the evil
deeds are ourasws enemies, of the Peopleasws of the Household’.131
‫ «من ذكرهما فلعنهما كل غداة كتب هللا له سبعين‬:‫ عنه (عليه السالم) َمنْ جا َء ِب ْال َح َس َن ِة َفلَ ُه َع ْش ُر أَمْثالِها قال‬،‫عن زرارة‬
.»‫ و رفع له عشر درجات‬،‫حسنة و محا عنه عشر سيئات‬
From Zarara,
129
.1 /198 :‫معاني األخبار‬
130
131
75 out of 80
(It has been narrated) from himasws (6th Imamasws) regarding [6:160] Whoever comes
with a good deed, he shall have ten like it, said: ‘The one who mentions the two of
them and curses them every morning, Allahazwj Writes for him seventy Rewards, and
Deletes ten of his evil deeds, and Raises him by ten Levels’. 132
‫ فأحببقت لققاءه مقن‬،‫ واعجب برأيه كان كرجل سمعت غثاء العامة تعظمه وتصفه‬،‫ فان من اتبع هواه‬:)‫ثم قال (عليه السالم‬
‫ متغشقيا‬،‫ فوقفقت منتبقذا عقنهم‬،‫حيث ال يعرفني ال نظر مقداره ومحله فرأيته في موضع قد أحقدق بقه خلقق مقن غثقاء العامقة‬
‫ وتبعتقه‬،‫ ولقم يعقد فتفرققت العامقة عنقه لحقوائجهم‬،‫ فما زال يقراوغهم حتقى خقالف طقريقهم ففقارقهم‬،‫بلثام أنظر إليه وإليهم‬
.‫ لعله معاملة‬:‫ ثم قلت في نفسي‬،‫ فتعجبت منه‬،‫ فأخذ من دكانه رغيفين مسارقة‬،‫ فلم يلبث أن مر بخباز فتغفله‬،‫أقتفي أثره‬
Imam Hassan Al-Askariasws said: ‘The one who follows his desires and his opinions is
like the one about whom Iasws hear that he is being considered by rubbish people as
a great person andaswsI wish to meet him but in a way that he would not recognize
me so thataswsI can witness his status among them. And so it happened that I asws saw
that a horde of common people had surrounded him and I asws also covered up myasws
face with a piece of cloth and stood in the corner to observe. After he had finished
talking, the crowd dispersed and he went on his way. I asws followed him and saw that
he stopped at a baker's shop and then he stole a couple of loaves of bread from the
shop and walked away. Iasws was surprised at having witnessed this. Then Iasws said
to myself, maybe they know each other.
‫ لعلقه‬:‫ ثم قلت ـ في نفسي ـ‬،‫ فما زال به حتى تغفله فأخذ من عنده رمانتين مسارقة فتعجبت منه‬،‫ثم مر بعده بصاحب رمان‬
‫ فوضقع القرغيفين والرمقانتين بقين‬،‫ وما حاجته ـ إذا ـ إلى المسارقة؟! ثم لم أزل أتبعقه حتقى مقر بمقريو‬:‫ ثم أقول‬،‫معاملة‬
،‫ فلقيتقك‬،‫ يا عبدهللا لقد سمعت بك ـ خيقرا ـ وأحببقت لققاءك‬:‫ وتبعته حتى استقر في بقعة من صحراء فقلت له‬،‫يديه ومضى‬
‫ رأيتك مررت بخباز فسرقت منه‬:‫ ما هو؟ قلت‬:‫ قال‬.‫ ليزول به شغل قلبي‬،‫ وإني سائلك عنه‬،‫لكني رأيت منك ما شغل قلبي‬
‫ رجقل مقن‬:‫ قبل كل شئ حدثني من أنت؟ قلقت لقه‬:‫ فقال لي‬:‫ ثم مررت بصاحب الرمان فسرقت منه رمانتين! قال‬،‫رغيفين‬
‫ رجل من أهل بيقت رسقول هللا (صقلى هللا عليقه‬:‫ حدثني ممن أنت؟ قلت‬:‫ قال‬.)‫ولد آدم من امة محمد (صلى هللا عليه وآله‬
.)‫وآله‬
Then he carried on and stopped at a pomegranate shop and Iasws saw him steal two
pomegranates from there. Iasws was surprised and this but then I said to myself that
maybe they know each other. But then Iasws thought that if they knew each other then
why did he need to steal? Then he carried on and stopped by a sick person and
placed both loaves of bread and both pomegranates in front of him and walked
away. Iasws followed him until he went into a forest and stopped there. I asws
approached him and said to him: 'O servant of God! I asws had heard good things
about you and wanted to meet you but I asws saw you do things, which my heart did
not accept, and so Iasws would like to ask you about that. He said: 'What is it that you
would like to know?' I said: 'Iasws saw you pass by a baker's shop and steal two
loaves of bread from it and then Iasws saw you pass by a pomegranate shop and steal
two pomegranates from it.' Instead of replying to this he questioned me before I asws
could complete what Iasws wanted to say: 'Who are you?' Iasws replied: 'Iasws am a man
from the sons of Adamas and a member of the community of Muhammad saww and a
member of hissaww householdasws.
:‫ ققال لقي‬.‫ بلقى‬:‫ لعلك جعفر بن محمد بن علي بن الحسين بن علي بن أبقي طالقب؟ قلقت‬:‫ قال‬.‫ المدينة‬:‫ أين بلدك؟ قلت‬:‫قال‬
‫ وتركك علم جقدك وأبيقك لقئال تنكقر مقا يجقب أن تحمقد وتمقدح‬،‫فما ينفعك شرف ـ أهلك و ـ أصلك مع جهلك بما شرفت به‬
‫ " مقن جقاء بالحسقنة فلقه‬:‫ ققول هللا عزوجقل‬:‫ وما الذي جهلت منقه؟ ققال‬:‫ قلت‬.‫ القرآن كتاب هللا‬:‫ وما هو؟ قال‬:‫فاعله! قلت‬
132
76 out of 80
‫ ولما سرقت الرمقانتين كانقت‬،‫عشر أمثالها ومن جاء بالسيئة فال يجزى اال مثلها " وإني لما سرقت الرغيفين كانت سيئتين‬
‫ فقانتقص مقن أربعقين حسقنة أربقع (حسقنات‬،‫ فلما تصدقت بكل واحقدة منهقا كانقت أربعقين حسقنة‬،‫سيئتين فهذه أربع سيئات‬
.‫بأربع سيئات) بقي لي ست وثالثون حسنة‬
Perhaps you are Ja'far Bin Muhammad Bin Ali Bin Al Husayn Bin Ali Bin Abu
Talibasws?' Iasws said to him: 'Yes I am.' He said: 'What profit did you gain from the
honour of your family when you are ignorant of their honour and you have ignored
the knowledge of your forefathers?' Iasws said 'What have I ignored?' He said: 'The
Quran which is the Book of Allahazwj.' Iasws said: 'What is it that I am ignorant of from
it?' He said: ' The Words of Allah the Mighty - [6:160] Whoever comes with a good
deed, he shall have ten like it, and whoever comes with an evil deed, he shall
be Recompensed only with the like of it, and they shall not be dealt with
unjustly. When I stole two loaves of bread I got two sins, and when I stole two
pomegranates I got two sins for that and that makes four sins, and when I gave it all
in charity I got forty rewards for it, and when you take that off I am left with thirty six
net rewards to my credit.'
‫ " انمقا يتقبقل هللا مقن المتققين " إنقك لمقا سقرقت‬:‫ أمقا سقمعت ققول هللا تعقالى‬،‫ ثكلتك امك أنت الجاهل بكتاب هللا تعالى‬:‫قلت‬
‫ كنقت‬،‫ بغيقر أمقر صقاحبهما‬،‫ ولما دفعتهما إلقى غيقر صقاحبهما‬،‫الرغيفين كانت سيئتين ولما سرقت الرمانتين كانت سيئتين‬
‫ فتركتققه‬، ‫ فجعققل يالحظنققي‬.‫ ولققم تضققف أربعققين حسققنة إلققى أربققع سققيئات‬،‫إنمققا أضققفت أربققع سققيئات إلققى أربققع سققيئات‬
.‫وانصرفت‬
Iasws said: 'May your mother sit in your grief! You are the one ignorant of the Book of
Allahazwj and not Iasws. Have you not heard the Words of Allah azwj - [5:27] Allah only
accepts from those who fear. – When you stole two loaves of bread you ended up
with two bad deeds, and then you stole two pomegranates and you ended up with
four, and then you gave these to someone else without the permission of the owners
and so you ended up with four more bad deeds.' He looked at me asws astonished,
and Iasws left him in that state and walked away. '
‫ وهقذا ـ نحقو ـ تأويقل معاويقة ـ عليقه مقا‬.‫ بمثل هقذا التأويقل القبقيح المسقتنكر يضقلون ويضقلون‬:)‫قال الصادق (عليه السالم‬
‫ عمقار‬:)‫ ققال رسقول هللا (صقلى هللا عليقه وآلقه‬:‫ وققالوا‬،‫يستحق ـ لما قتل عمار بن ياسر (ره) فارتعدت فرائص خلق كثيقر‬
.‫تقتله الفئة الباغية‬
Al Sadiqasws said: 'This is the kind of interpretation that people do and not only do
they go astray but lead others astray as well. This is like the interpretation of
Muawiya which he did on the Martyrdom of Ammar Yasser ra and a lot of people got
worried and said that Rasool-Allahsaww had said that Ammarra would be killed by a
rebellious group.'
‫ لقتقل عمقار بقن‬:‫ لمقاذا؟ ققال‬:‫ ققال‬.‫ يا أمير المؤمنين قد هاج الناس واضطربوا‬:‫ وقال‬،‫فدخل عمرو بن العاص على معاوية‬
‫ أنحقن‬،‫ دحضقت فقي قولقك‬:‫ فققال لقه معاويقة‬.‫ عمقار تقتلقه الفئقة الباغيقة‬:)‫ حيث قال رسول هللا (صقلى هللا عليقه وآلقه‬،‫ياسر‬
‫ إذا رسقول‬:)‫ فققال (عليقه السقالم‬،)‫ فاتصل ذلك بعلي (عليه السالم‬.‫قتلناه؟ إنما قتله علي بن أبي طالب لما أ لقاه بين رماحنا‬
.‫هللا (صلى هللا عليه وآله) هو الذي قتل حمزة (ره) لما ألقاه بين رماح المشركين‬
Amro Bin Al Aas came to Muawiya and said: 'O Commander of the faithful! The
people are aroused and are panicking.' Muawiya said: 'Why?' Amro said: 'Due to the
killing of Ammar Bin Yasser for the Messenger of Allah saww had said that Ammar
would be killed by a rebellious group.' Muawiya said to him: 'I refute your words. Did
we kill him? It was Ali Bin Abi Talibasws that killed him for why did he bring him
77 out of 80
between the spears? Put this blame on Aliasws.' The Holy Imamasws said: 'Then the
Messenger of Allahsaww killed Hamza for placed him between the spears of the
polytheists.'133
VERSES 161 - 165
‫} قُلْ إِنه صًلتِي‬161{ ‫ش ِركِين‬

ْ ‫ِيم دِي انا قِي اما ِملهة إِ ْبراهِيم حنِي افا ۚ وما كان مِن ا ْل ُم‬
ٍ ‫ُقلْ إِ هننِي هدانِي ر ِّبي إِل َٰى صِ راطٍ ُم ْستق‬
}162{ ‫ّلِل ر ِّب ا ْلعالمِين‬ ِ ‫سكِي وم ْحياي ومماتِي ِ ه‬ ُ ‫و ُن‬
[6:161] Say: Surely, (as for) me, my Lord has Guided me to the Straight Path;
(to) a most correct Religion, the faith of Ibrahim the upright one, and he was
not of the Polytheists [6:162] Say: Surely my Prayer and my sacrifice and my
life and my death are (all) for Allah, the Lord of the worlds
َٰ
ٍ ‫ب ُكل ُّ ن ْف‬
‫س إِ هَّل‬ ِ ‫} قُلْ أغ ْير ه‬163{ ‫َّل ش ِريك ل ُه ۖ و ِبذلِك أُم ِْرتُ وأنا أ هول ُ ا ْل ُم ْسلِمِين‬
ُّ ‫َّللا أ ْبغِي ر ابا وهُو ر‬
ُ ِ‫ب ُكل ِّ ش ْيءٍ ۚ وَّل ت ْكس‬
}164{ ‫عل ْيها ۚ وَّل ت ِز ُر و ِازرةٌ ِو ْزر أ ُ ْخر َٰى ۚ ُث هم إِل َٰى ر ِّب ُك ْم م ْر ِج ُع ُك ْم ف ُين ِّب ُئ ُك ْم ِبما ُك ْن ُت ْم فِي ِه ت ْختلِ ُفون‬
[6:163] There is no associate for Him; and with that I am Commanded, and I am
the first of those who submit [6:164] Say: What! Shall I seek a Lord other than
Allah? And He is the Lord of all things; and no soul earns (evil) but against
itself, and no bearer of burden shall bear the burden of another; then to your
Lord is your return, so He will Inform you of that in which you differed
ِ ‫ت لِي ْبلُو ُك ْم فِي ما آتا ُك ْم ۗ إِنه ر هبك س ِري ُع ا ْلعِقا‬

‫ب وإِ هن ُه‬ ِ ‫وهُو ا هلذِي جعل ُك ْم خًلئِف ْاْل ْر‬
ٍ ‫ض ورفع ب ْعض ُك ْم ف ْوق ب ْع‬
ٍ ‫ض درجا‬
}165{ ‫لغفُو ٌر رحِي ٌم‬
[6:165] And He it is Who has Made you to be successors in the land and
Raised some of you above others by (various) grades, that He might Try you
by what He has Given you; surely your Lord is Quick to Requite (evil), and He
is most surely the Forgiving, the Merciful
)‫ «ما من أحد من هذه األمة يدين بدين إبراهيم (عليه السالم‬:‫ قال‬،)‫ عن محمد بن علي (عليه السالم‬،‫عن جابر الجعفي‬
.»‫غيرنا و شيعتنا‬
From Jabir Al Ju’fy,
(It has been narrated) from Muhammadasws Bin Aliasws having said: ‘There is none
from this community who makes it a Religion by the Religion of Ibrahim as apart from
usasws and ourasws Shias’.134
‫ عن عبد السالم بن‬،‫ عن أبيه‬،‫ حدثنا علي بن إبراهيم بن هاشم‬:‫ قال‬، ‫ حدثنا أحمد بن زياد بن جعفر الهمداني‬:‫ قال‬،‫و عنه‬
‫ ما تقول في حديث يروى عن الصادق (عليه السالم) أنه إذا‬:)‫ قلت ألبي الحسن الرضا (عليه السالم‬:‫ قال‬،‫صالح الهروي‬
.»‫ «هوكذلك‬:)‫خرج القائم (عليه السالم) قتل ذراري قتلة الحسين (عليه السالم) بفعال آبائهم؟ فقال (عليه السالم‬
And from him, from Ahmad Bin Ziyad Bin Ja’far Al-hamdany, from Ali Bin Ibrahim Bin Hashim, from
his father, from Abdul Salam Bin Salih Al-Harwy who said,
133 asws
134
78 out of 80
‘I said to Abu Al-Hassan Al-Rezaasws,’What would youasws say regarding a Hadeeth

which is being reported from Al-Sadiqasws that, when Al-Qaimasws comes out, heasws
would kill the descendants of the killers of Al-Husaynasws, for the actions of their
forefathers?’ So heasws said: ‘It is like that’.
‫ و لكن‬،‫ «صدق هللا تعالى في جميع أقواله‬:‫واز َرةٌ ِو ْز َر أ ُ ْخرى ما معناه؟ قال‬
ِ ‫ َو ال َت ِز ُر‬:‫ و قول هللا عز و جل‬:‫فقلت‬
‫ و لو أن رجال‬،‫ و من رضي شيئا كان كمن أتاه‬،‫ذراري قتلة الحسين (عليه السالم) يرضون بفعال آبائهم و يفتخرون بها‬
‫ و إنما يقتلهم القائم (عليه‬،‫قتل بالمشرق فرضي بقتله رجل في المغرب لكان الراضي عند هللا عز و جل شريك القاتل‬
‫ لرضاهم بفعل آبائهم‬،‫السالم) إذا خرج‬
So I said, ‘And the Words of Allahazwj Mighty and Majestic [6:163] and no bearer of
burden shall bear the burden of another, what does then it Mean?’ Heasws said:
‘Allahazwj is True in all of Hisazwj Words, but the descendants of the killers of Al-
Husaynasws would be pleased with the actions of their forefathers. And the one who is
happy with a matter is like the one who has done it, even if a man was killed in the
East and the man in the West was pleased with him being killed, because the one
who is pleased with it, in the Presence of Allahazwj Mighty and Majestic, is an
associate of the killer. But rather, Al-Qaimasws would kill them when heasws comes out,
for them being pleased with the actions of their forefathers’.
‫ و يقطع أيديهم ألنهم سراق بيت هللا عز‬،‫ «يبدأ ببني شيبة‬:‫ بأي شيء يبدأ القائم (عليه السالم) منكم؟ قال‬:‫ فقلت له‬:‫ قال‬.»
.»‫و جل‬
I asked himasws, ‘With what thing will Al-Qaimasws from you, begin with?’ Heasws said:
‘Heasws will begin with the Clan of Shayba, and he asws will cut off their hands,
because they are thieves in the House of Allahazwj Mighty and Majestic’.135
‫ يقول الرجقل‬،‫ فهو يخاطب فيه أهل ـ هذا ـ اللسان بلغتهم‬،‫ إن القرآن ـ نزل ـ بلغة العرب‬:)‫فقال زين العابدين (عليه السالم‬
‫ نحقن فعلنقا‬:‫ ويقول العربقي أيضقا‬،‫ أغرتم على بلد كذا ـ وكذا ـ وقتلتم كذا‬:‫التميمي ـ قد أغار قومه على بلد وقتلوا من فيه ـ‬
‫ ولكققن يريققد هققؤالء بالعققذل وأولئققك‬،‫ ال يريققد أنهققم باشققروا ذلققك‬،‫ ونحققن سققبينا آل فققالن ونحققن خربنققا بلققد كققذا‬،‫ببنققي فققالن‬
.‫باالفتخارأن قومهم فعلوا كذا‬
Imam Zayn Ul-Abideenasws said: 'The Quran was Sent down in the Arabic language,
and addresses the people of this language in their language. For instance a man of
Al-Tamimi says – We destroyed a city and killed the people therein, although such
and such destroyed the city and such and such killed the people. In the same way an
Arab says: 'We are the people of such a clan, and we captured the children of such a
clan and we destroyed a particular city.' He does not mean that he himself was
involved in it personally, but he means those who actually performed the deed were
from among his people.
‫ الن ذلك هو اللغة التقي بهقا‬،‫ وتوبيخ العذل على هؤالء الموجودين‬،‫وقول هللا تعالى في هذه اآليات إنما هو توبيخ السالفهم‬
،‫ أنتم فعلقتم‬: ‫ فجاز أن يقال ـ لهم ـ‬،‫ مصوبون ذلك لهم‬،‫ فالن هؤالء االخالف أيضا راضون بما فعل أسالفهم‬،‫أنزل القرآن‬
.‫أي إذ رضيتم بقبيح فعلهم‬
And the Words of Allahazwj in these Verses is a Rebuke to the ancestors and a
Rebuke to those who are in the present times, because this is the language in which
the Quran was Revealed, for those who are in the progenies are happy with the
135
5 /111 :1 )‫عيون أخبار الرّضا (عليه السّالم‬
79 out of 80
deeds of their ancestors, and think of them to be correct, and therefore it is

appropriate to be said to them: 'You have done this.' Meaning – you are happy with
the ugly deeds of your ancestors.136
136 asws
80 out of 80

Tafseer Sura Al Anaam - CH 6

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(165 VERSES) ........................................................................................................... 4

THE SEVENTY THIRD SECT ON THE DAY OF JUDGEMENT .............................. 14

VERSES 29 & 30 ..................................................................................................... 17

VERSES 31 & 32 ..................................................................................................... 17

VERSES 33 & 34 ..................................................................................................... 18

VERSES 44 & 45 ..................................................................................................... 22

VERSES 93 & 94 ..................................................................................................... 44

VERSES 95 & 96 ..................................................................................................... 46

VERSES 97 - 101 .................................................................................................... 47

VERSES 102 - 107................................................................................................... 50

VERSES 108 - 111................................................................................................... 52

VERSES 112 - 114................................................................................................... 55

VERSES 115 - 117................................................................................................... 56

VERSES 118 - 121................................................................................................... 57

VERSES 122 - 124................................................................................................... 58

VERSES 125 - 134................................................................................................... 60

VERSES 135 - 141................................................................................................... 63

VERSES 142 - 144................................................................................................... 65

VERSE 145 .............................................................................................................. 66

VERSES 146 - 151................................................................................................... 67

VERSES 152 - 157................................................................................................... 69

VERSE 158 .............................................................................................................. 71

VERSE 159 .............................................................................................................. 73

VERSE 160 .............................................................................................................. 73

VERSES 161 - 165................................................................................................... 78

‫ِيم‬ ‫الر ْح َٰم ِن ه‬

Al Ayyashi, from Abu Baseer who said,

And in Misbaah Al Kafamy as well,

And it has been reported,

}1{ ‫ت وال ُّنور ۖ ُث هم الهذِين كف ُروا ِبر ِّب ِه ْم ي ْع ِدلُون‬

َ ‫ِير َعنْ أَ ِبي َجعْ َف ٍر (عليه السالم) َقا َل إِنا ا‬

ِ ‫ت وفِي ْاْل ْر‬

‫ارا وجع ْلنا ْاْل ْنهار‬ ‫ض ما ل ْم ُنم ِّكنْ ل ُك ْم وأ ْرس ْلنا ال ه‬

ِ ‫ْن َسعِي ٍد َجمِيعا ا َع ِن ال انضْ ِر ب‬

َ َ ِ‫ِين ِمنْ َق ْب ُل َف َقا َل َع َنى ِب َذل‬

Ali Bin Ibrahim said, ‘And in a report of Abu Al Jaroud,

Al Ayyashi, from Zarara and Hamraan,

From Abdullah Bin Bakeyr, from Muhammad,

‫ش ُر ُه ْم جمِي اعا ُث هم نقُول ُ لِلهذِين‬ ِ ‫ومنْ أ ْظل ُم ِم هم ِن ا ْفتر َٰى على ه‬

‫الفرق الثًلث والسبعون يوم القيامة‬

THE SEVENTY THIRD SECT ON THE DAY OF JUDGEMENT

ِ ‫ار فقالُوا يا ل ْيتنا ُنر ُّد وَّل ُنك ِّذب ِبآيا‬

And it has been reported with a deleted chain,

Al-Tabarsy, from Al Amsh, from Abu Salih, from Abu Saeed,

Abu Abdullahasws said: ‘A man recited to Amir-ul-Momineenasws (the following Verse)

From Al Husayn Bin Al Manzar,

:‫هللاَ قا ِد ٌر َعلى أَنْ ُي َن ِّز َل آ َي اة‬

The Ali Bin Ibrahim said, ‘And in a report of Abu Al Jaroud,

ْ‫سنا تض هر ُعوا و َٰلكِن‬

[6:42] And certainly We Sent (messengers) to communities before you then We

َ ‫ْف َك َذبُوا َعلى أَ ْن ُفسِ ِه ْم َو‬

From Mansour Bin Yunus, from a man,

‫مْع ُك ْم َو‬ ‫أَ َرأَ ْي ُت ْم إِنْ أَ َخ َذ ا‬

And he (Ali Bin Ibrahim) said, ‘And in a report of Abu Al Jaroud,

‫ش ِرين‬ِّ ‫} وما ُن ْرسِ ل ُ ا ْل ُم ْرسلِين إِ هَّل ُمب‬47{ ‫الظالِ ُمون‬ ‫اب ه‬

ِ ‫قُلْ َّل أقُول ُ ل ُك ْم ِع ْندِي خزائِنُ ه‬

‫وءا ِبجهال ٍة ُث هم تاب‬

Al Ayyashi, from Al Asbagh Bin Nabata who said,

Al Ayyashi, from Abu Umeyr Al Zubeyri,

From Al Husayn Bin Khalid who said,

.»‫ «الولد التام‬:‫س؟ قال‬