This document discusses a short story inspired by Jack Davis' novel No Sugar. The story explores the narrative of Billy Kimberley, an Aboriginal man in post-colonial Western Australia. It portrays Billy's voice as one of entrapped, fear-filled anguish in order to show the perspective of Aboriginal survivors and the emotional turmoil they endured. Descriptive language is used to communicate Billy's sense of powerlessness under white society's oppression. Billy's voice exhibits isolation, disenfranchisement, fear, anxiety, and anguish over the losses and atrocities endured by Aboriginal people.
This document discusses a short story inspired by Jack Davis' novel No Sugar. The story explores the narrative of Billy Kimberley, an Aboriginal man in post-colonial Western Australia. It portrays Billy's voice as one of entrapped, fear-filled anguish in order to show the perspective of Aboriginal survivors and the emotional turmoil they endured. Descriptive language is used to communicate Billy's sense of powerlessness under white society's oppression. Billy's voice exhibits isolation, disenfranchisement, fear, anxiety, and anguish over the losses and atrocities endured by Aboriginal people.
This document discusses a short story inspired by Jack Davis' novel No Sugar. The story explores the narrative of Billy Kimberley, an Aboriginal man in post-colonial Western Australia. It portrays Billy's voice as one of entrapped, fear-filled anguish in order to show the perspective of Aboriginal survivors and the emotional turmoil they endured. Descriptive language is used to communicate Billy's sense of powerlessness under white society's oppression. Billy's voice exhibits isolation, disenfranchisement, fear, anxiety, and anguish over the losses and atrocities endured by Aboriginal people.
In literature, ‘voice’ is an expression of an author’s personality, and ideas, but
ultimately a communication of their perspective. In a short story rendition
inspired by Jack Davis’ No Sugar, I clearly encapsulate these notions. Based in post-colonialist Western Australia, I explore the narrative of Billy Kimberley and his voice of entrapped, fear filled anguish. In doing so, I portray the perspective of aboriginal survivors and the emotional turmoil they have had to endure in order to survive. In the opening paragraphs, I immerse the reader in a forest plantation filled with dark ‘’tall’’ pine trees that ‘’tower over’’ Billy. Through his eyes the reader is made to feel ‘’small’’ enabling them to gain a sense of white societies forceful oppression that dominates him and his actions. Manipulating descriptive language I communicate Billy’s voice of powerlessness, giving insight into the Aboriginal people’s perspective oppression. Additionally, I further emphasise this by creating a surreal voice of isolation through my clever application of a simile and a rhetorical question. The notion of being ‘’trapped like a bird in cage’’ was often felt by Billy, leaving him to wonder if ‘’liberty’’ would ever be in his people’s ‘’sights?’’ Thus, further encompassing this voice of disenfranchisement and isolation. In a reverie to his time in the Kimberley the reader is given insight into Billy’s broken emotional state post-Ombulgarri massacre. In order to highlight his torment, I use lexical choice to illustrate the ‘’ghostly’ ’agony filled cries’’ of mothers and their babies as an ‘’unremorseful aroma’ ’tainted the air with the smell of ‘’ sintering flesh.’’ In doing so my portrayal creates a discomforting setting that displaces both Billy and the reader. Throughout this ordeal Billy’s ‘’spine quivers’’ leaving his body ‘’ridged’’ from fear. This presents to the reader the perspective of the aboriginal people and the loss they have had to endure, exhibiting a voice of fear. Such voice of fear is also aforementioned earlier in my short story using short sharp syntaxes reciting that he must ‘’keep his head down’’ in order to ‘’survive,’’ stressing Billy’s anxiety packed mind. Ultimately, Billy’s voice is one of anguish and I construct this by the increasingly perturbant weather as he re-tells the tragic events of the massacre. Adopting pathetic fallacy and personification, I construct a melancholic storm setting with rain that ‘’cries ever louder’’ as the wind ‘’increases in saddened speed’’ and ‘’thunder bolts’’ hit the Earth. At the end the day Billy’s people are gone forever, their existence archived in our history books. I encapsulate this by seamlessly manipulating metaphorical language to symbolise that the once ‘’golden soil’’ and lives of the aboriginal people have been forever stained in a ‘’unforgettable red.’’ Billy’s perspective now being one of loss where white society has descended the world into ‘’chaos and destruction,’’ only acts to further highlight this voice of chagrin and anguish. Argo, my manipulation of a mantra of generic and textual techniques constructs Billy’s voice as filled with isolation and entrapment at his and his people’s powerlessness in the face of white society. A voice of fear is constructed from his need for survival, and a voice of anguish is built from the turmoil of his peoples dying remains.