The document discusses rules and hadith related to fasting during days of doubt about the beginning of Ramadan. It states that fasting on such days with the intention of a Ramadan fast or to make up a missed Ramadan fast is disliked, but fasting with the intention of an optional fast is permissible. It provides several hadith indicating that if the crescent moon is sighted uncertainly, one should complete 30 days of fasting to ensure fasting in Ramadan. The size of the moon does not determine which night it is, and signs of the end times include the first night moon appearing unusually large.
The document discusses rules and hadith related to fasting during days of doubt about the beginning of Ramadan. It states that fasting on such days with the intention of a Ramadan fast or to make up a missed Ramadan fast is disliked, but fasting with the intention of an optional fast is permissible. It provides several hadith indicating that if the crescent moon is sighted uncertainly, one should complete 30 days of fasting to ensure fasting in Ramadan. The size of the moon does not determine which night it is, and signs of the end times include the first night moon appearing unusually large.
Original Description:
Islam mein Roza aur Eid kis hisab se manaye jaate hain. Sahih Hadees se Saboot
The document discusses rules and hadith related to fasting during days of doubt about the beginning of Ramadan. It states that fasting on such days with the intention of a Ramadan fast or to make up a missed Ramadan fast is disliked, but fasting with the intention of an optional fast is permissible. It provides several hadith indicating that if the crescent moon is sighted uncertainly, one should complete 30 days of fasting to ensure fasting in Ramadan. The size of the moon does not determine which night it is, and signs of the end times include the first night moon appearing unusually large.
The document discusses rules and hadith related to fasting during days of doubt about the beginning of Ramadan. It states that fasting on such days with the intention of a Ramadan fast or to make up a missed Ramadan fast is disliked, but fasting with the intention of an optional fast is permissible. It provides several hadith indicating that if the crescent moon is sighted uncertainly, one should complete 30 days of fasting to ensure fasting in Ramadan. The size of the moon does not determine which night it is, and signs of the end times include the first night moon appearing unusually large.
Hazrat Abu Hurayrah ؓ se riwayat hai ke Rasool-Allah ﷺne farmaya: “Chaand dekh kar roza rakho aur chaand dekh kar iftaar karo (yaani eid karo) phir agar chaand tum par mushtabah(suspect) ho jaye to Shabaan tees(30) din ka shumaar karo.
1. Sahih Bukhari : 1909
2. Sahih Muslim : 2515 ; 1081(INT.) 3. Mishkaat : 1970
Shak wale din Roza rakhne ki mukhtalif sooratein:
• Shak wale din Ramzan ke farz roze ki niyat se roza rakhna makrooh-e-tahreemi(gunah) hai. • Shak wale din is niyat ke sath roza rakhna ke Agar Ramzan hua to Ramzan ka roza aur agar nahin to nafli roza to yeh roza bhi makrooh hai. • Shak wale din agar koi sirf Shabaan ke nafli rozay ki niyat se roza rakhe to yeh makrooh nahin. (Umdatul Qari Sharah Sahih Bukhari Jild 10 page 399)
Youm-e-Shak ka Roza rakhne ke related Ahadees aur Aasaar
• Sila farmate hain ke Hazrat Ammaar bin Yasir ؓ se riwayat hai ke jis ne Youm-e-Shak (shak wale din) ka roza rakha, us ne Abul Qasim (yaani Huzoor )ﷺki na-farmaani ki. 1. Sahih Bukhari : 1906 ke upar taleeqan 2. Sunan Tirmizi : 686 3. Mishkaat : 1977 Note: Imam Tirmizi ne is hadees ko Hasan Sahih farmaya hai. • Qais bin Talq ؓ apne walid se naql farmatey hain ke mainey ek aadmi ko suna jo Nabi-e-kareem ﷺse shak wale din ke baare mein suwal kar raha tha ke kuch un mein se kehte hain ke Shaban hai aur kuch kehte hain ke Ramzan hai to Rasool-Allah ﷺne farmaya tum phir tees(30) ki ginti poori karo.
Ref:- Sunan Kubra Bayhaqi : 7951
Note: Imam Bayhaqi ne is hadees ko Sahih Ligairih farmaya
hai.
• Hazrat Abdullah bin Masood ؓ farmatey hain ke mayn Ramzan
ka ek Roza chhod kar usey baad mein Qaza karoon ye mujhe is baat se zyada pasand hai ke mayn Ramzan mein us din ka izafa karoon jo us mein nahin. 1. Musannaf ibn Abi Shaybah : 9583 2. Sunan Kubra Bayhaqi : 7959 Note: Imam Bayhaqi ne is hadees ko Hasan farmaya hai.
Chaand ka size matter nahin karta:
• Abul Bakhtari bayan karte hain ke hum umrah ke liye gaye jab hum waadi-e-Naqhlah mein pohonchay to hum ne chaand dekhna shuru kiya. Kuch logon ne kaha ye teesri raat ka chaand hai aur kuch logon ne kaha ye doosri raat ka chaand hai. Raawi(narrator) kehte hain phir humari mulaqat Hazrat ibn Abbas ؓ se huyi aur un se hum ne zikr kiya ke hum ne chaand dekha hai aur kuch ne kaha teesri raat ka chaand hai aur kuch ne kaha doosri raat ka chaand hai, unhoney(ibn Abbas ؓ) ne kaha tum ne kis raat ko chaand dekha tha? Hum ne kaha fulaan-fulaan raat ko. Unhoney kaha ke Rasool-Allah ﷺne farmaya: Allah ta’ala ne dekhne ke liye usey badhaa diya wo haqeeqat mein usi raat ka chaand hai jis raat tum ne usey dekha hai. (yaani wo pehli ramzan ka hi chaand tha). Aur Abul Bakhtari ki ek doosri riwayat mein hai, unhoney kaha: Hum ne zaat-e irq ke maqaam par ramzan ka chaand dekha to hum ne masla poochne ke liye ek aadmi ko ibn Abbas ؓ ke paas bheja to unhoney kaha, Rasool-Allahؓﷺne farmaya: Allah ﷻne chaand ki muddat dekhne tak rakhi hai to agar tum par chaand mushtabah(suspect) ho jaye to tees(30) din ki ginti poori karo.
1. Sahih Muslim : 2529,2530 ; 1088(INT.)
2. Mishkaat : 1981
Note: Imam Nawawi ne Sahih Muslim ki in ahadees
ke upar baab bandha hai ke ‘Chaand ke chhote-bade honay ka aitbaar nahin aur jab badal hon to tees(30) din shumaar kar lo’.
• Hazrat Abu Hurayrah ؓ se marwi hai ke Rasool-Allah ﷺne
farmaya “Qurb-e-Qayamat ki nishaniyon mein se yeh bhi hai ke pehli raat ke chaand mote honge, pehli raat ka chaand do raaton ke chaand ke baraabar dikhayi dega’. 1. Mu’jam al-Sagheer : 877 2. Musnad al-Shamiyyin : 3356
Note: Sheikh Nasir al-Din Albani ne is hadees ko
‘AlSilsila Ahadees Sahihah al-Raqm 2710’ mein zikr farmaya aur is hadees ko Sahih qaraar diya hai. • Hazrat Anas bin Malik ؓ Rasool-Allah ﷺka yeh irshaad naql karte hain, “Qayamat nazdeek honay ki yeh bhi nishani hai ke pehli raat ka chaand mota dikhayi dega. Log kahenge ye to doosri raat ka chaand hai.’ 1. Mu’jam al-Sagheer : 1132 2. Kanz al-Ummaal : 38470
Note: Sheikh Nasir al-Din Albani ne is hadees ko
‘Sahih Jame al-Sagheer al-Raqm 5899’ mein zikr farmaya aur is hadees ko Hasan qaraar diya hai.