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Revised TERM 2 NOTES RELIGIOUS BELIEFs AND POPULAR MOVEMENTS
Revised TERM 2 NOTES RELIGIOUS BELIEFs AND POPULAR MOVEMENTS
Revised TERM 2 NOTES RELIGIOUS BELIEFs AND POPULAR MOVEMENTS
Popular Movements
I. Based on your understanding, tick (✔) the correct option.
1. Nayanars and Alvars were:
a. Bhakti saints from north India who sang praises of the goddess Shakti
b. religious singers from Gujarat who preached freedom for women
c. Bhakti saints from south India who composed songs praising the gods Vishnu
and Shiva
7. Who established the four mathas for the propagation of his philosophy?
a. Shankaracharya
b. Ramanuja
c. Ramananda
8. The famous dargah at Ajmer is the final resting place of which Sufi saint?
a. Moinuddin Chishti
b. Salim Chishti
c. Baba Farid
10. Guru Nanak composed hymns, singing them to the accompaniment of a stringed
instrument known as the:
a. sitar
b. veena
c. rabab
Q2. Nund Rishi was a Sufi mystic from which region of India?
Ans 2. Sheikh Nooruddin Noorani, also known as Nund Rishi was a Kashmiri Sufi
mystic. In the 14th to15th centuries, there was a Sufi order in Kashmir
called the Rishis. Nund Rishi worked for the Kashmiri peasants, was critical of the
caste system and believed in the harmonious coexistence of one
community with the other. The Rishi Sufi order had a deep impact on the life of the
Kashmiri people.
Ans 1.The Alvar and Nayanar were saint-poets who popularized the Bhakti movement
became popular in South India in the eighth century. They preached the path of
surrendering oneself to God. They travelled from place to another, singing hymns in
praise of different Gods.
Q2. The Marathi poet-saints rejected the idea of renunciation. What were the
other teachings of these poet saints?
Ans 2 The most important Bhakti saints in Maharashtra were Jnaneshwar, Namadeva,
Eknath, Sakku Bai and Tukaram. They were worshipers of Lord Vitthala (Vishnu).
Jnaneshwar wrote Jnaneshwari, a Marathi commentary on the Bhagavad
Gita.Namadeva and Tukaram were known for their devotional poems.
1. The Marathi poet-saints focused on the notion of a personal God residing in the
hearts of all people.
2. They rejected all forms of ritualism and social differences based on birth. They also
rejected the idea of renunciation and preferred to live with their families, earning their
livelihood.
3. They emphasised the new humanist idea of sharing each other's pain
Q3. Who was the founder of Mahapuruxiya Dharma? What were the major
tenets of his religious teachings?
Ans 3. Srimanta Sankardeva was a famous Bhakti saint from Assam. Around the 16th
century, he founded the religious sect known as Mahapuruxiya Dharma.
1. He opposed the caste system and stressed on social synthesis.
2. His verses about the glory of Lord Krishna continue to be popular today.
3. The Kirtana-ghosha is his most renowned work; every verse he wrote was a
reflection of the concept of bhakti, composed in extremely simple language.
Q2. Mention some of the features of the Bhakti movement in north India.
I. Ravidas(Uttar Pradesh)
A cobbler by caste, Ravidas was a 15th centurysocio-religious reformer, humanist,
poet and spiritual thinker.
1. He believed that one's actions rather than birth, distinguished him from others.
2. He vehemently opposed the inhuman practice of untouchability and advocated that
God should be accessible to everyone.
II. Srimanta Sankardeva
Srimanta Sankardeva was a famous Bhakti saint from Assam. Around the 16th
century, he founded the religious sect known as Mahapuruxiya Dharma.
1. He opposed the caste system and stressed on social synthesis.
2. His verses about the glory of Lord Krishna continue to be popular today.
The Kirtana-ghosha is his most renowned work; every verse he wrote was a reflection
of the concept of bhakti, composed in extremely simple language.
III. Kabir
One of the earliest and most influential Bhakti saints of north India was Kabir. The
son of a Hindu widow, he was brought up in the house of a Muslim weaver where he
learnt the profession of weaving. He resided in Benaras where he came in contact
with both Hindu and Muslim saints.
1. He believed in one God whom he called by several names such as Govinda, Hari,
Sain, Sahib, Allah and Rama.
2. He was against idol worship, rituals and pilgrimages.
3. Because he believed in the equality of all human beings, he opposed all kinds of
discrimination, rejected caste superstitions and the practice of untouchability.
IV. Guru Nanak
1. He was born in Talwandi, northwest of Lahore (now in Pakistan) in 1469 CE.
2. He composed hymns, singing them to the accompaniment of a stringed instrument
known as the rabab.
3. Guru Nanak laid emphasis on one God, piousness of character and conduct, and the
need of a guru or teacher. He strongly denounced superstitions and idol worship.
Q4. How did the teacher-disciple relationship form the backbone for the spread
of Sufi movement in India?
Ans 4.
The disciple was called murid and both the pir and his disciples lived together
in khankahs that started as a kind of rest house for travellers but came to
resemble a monastic establishment.
When the head of a khankah died, his grave or dargah became a pilgrim
center. The pir chose one of his disciples as his successor to carry on his word.
The succession of pirs was known as silsilahs or religious orders, each
following a slightly different method of instruction and ritual practice.
The main Sufi religious orders in India were Chishti, Suhrawardi and
Naqshbandi. The Chishti Silsilah was one of the most influential orders
Some of the important pirs during the medieval period were
Khwaja Moinuddin Chishti of Ajmer
Qutbuddin Bakhtiar Kaki of Delhi
Baba Farid of Punjab
Khwaja Nizamuddin Auliya of Delhi
Bandanawaz Gesudaraz of Gulbarga